Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

en_tn_59-HEB.tsv

@@ -1339,8 +1339,8 @@ HEB	10	20	aj91	writing-pronouns	ἣν	1	living way	Here, the word **which** refe
 HEB	10	20	l7wh	translate-unknown	πρόσφατον	1	living way	Here, the word **fresh** identifies the **way** as something that did not exist before. It also implies that it has not been used very much. If your readers would misunderstand **fresh**, you could use a word or phrase that refers to something that is “new” or “recent.” Alternate translation: “recent” or “newly created” (See: [[rc://en/ta/man/translate/translate-unknown]])
 HEB	10	20	zx1a	figs-metaphor	ὁδὸν πρόσφατον καὶ ζῶσαν	1	living way	Here, the author describes the **way** as if it were a person or thing that was **living**. By speaking in this way, he could be identifying the **way** as: (1) something that is effective at accomplishing what it intends, just like a **living** person can do or accomplish things. Alternate translation: “a fresh and powerful way” or “a fresh and effectual way” (2) something that leads to “life.” Alternate translation: “a fresh way that leads to life” (3) something that is related to Jesus, who is **living** when he “inaugurates” this way. Alternate translation: “a fresh way given by the living Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	10	20	c3ve	figs-explicit	διὰ τοῦ καταπετάσματος	1	through the curtain	Here, the phrase **the curtain** refers to the cloth hanging that separates the Most Holy Place from the Holy Place. Scholars debate whether the author considers the **curtain** to be a barrier, a means of access, or simply a dividing line. However you understand the curtain, you should translate the phrase much like you did in [6:19](../06/19.md). Alternate translation: “through the dividing curtain” (See: [[rc://en/ta/man/translate/figs-explicit]])
-HEB	10	20	p3a9	figs-explicit	τοῦτ’ ἔστιν τῆς σαρκὸς αὐτοῦ	1	through the curtain	Here, the phrase **that is, his flesh** could modify: (1) the **curtain**. In this case, the author is identifying the **curtain** and the **flesh**, which is metaphor. The author’s point is that Jesus had to go through the **curtain** to enter the Most Holy Place, and similarly he had to live and die in **his flesh** before he entered the Most Holy Place. Alternate translation: “which is his flesh” (2) the whole previous clause. In this case, the word **through** is implied, and **his flesh** is the means by which he **inaugurated** the **way**. In this case, the word **through** with **curtain** refers to where Jesus went, while the implied **through** with **his flesh** refers to means by which he went there. Alternate translation: “that is, through his flesh” or “that is, by means of his flesh” (3) the **way** itself. In this case, the author is describing the **way** as what Jesus did in **his flesh** or as the **flesh** itself. Alternate translation: “that is, the way of his flesh” (See: [[rc://en/ta/man/translate/figs-explicit]])
-HEB	10	20	ega9	figs-metonymy	τῆς σαρκὸς αὐτοῦ	1	his flesh	Here, the word **flesh** could refer figuratively to: (1) Jesus’ earthly life. (2) Jesus’ body offered in obedience up to and including death. (3) Jesus’ human body in general.
+HEB	10	20	p3a9	figs-explicit	τοῦτ’ ἔστιν τῆς σαρκὸς αὐτοῦ	1	through the curtain	Here, the phrase **that is, his flesh** could modify: (1) the **curtain**. In this case, the author is identifying the **curtain** and the **flesh**, which is metaphor. The author’s point is that Jesus had to go through the **curtain** to enter the Most Holy Place, and similarly he had to live and die in **his flesh** before he entered the Most Holy Place. Alternate translation: “which is his flesh” (2) the whole previous clause. In this case, the word **through** is implied, and **his flesh** is the means by which he **inaugurated** the **way**. In this case, the word **through** with **curtain** refers to where Jesus went, while the implied **through** with **his flesh** refers to means by which he went there. Alternate translation: “that is, through his flesh” or “that is, by means of his flesh” (3) the word **way**. In this case, the author is describing the **way** as what Jesus did in **his flesh** or as the **flesh** itself. Alternate translation: “that is, the way of his flesh” (See: [[rc://en/ta/man/translate/figs-explicit]])
+HEB	10	20	ega9	figs-metonymy	τῆς σαρκὸς αὐτοῦ	1	his flesh	Here, the word **flesh** could refer figuratively to: (1) Jesus’ earthly life. In other words, the phrase **his flesh** refers to Jesus as he lived on earth before his death and resurrection. Alternate translation: “his earthly life” (2) Jesus’ body offered to God in obedience up to and including death. Alternate translation: “the body that he offered” or “his sacrificial death” (3) Jesus’ humanity in general. Alternate translation: “his humanity”
 HEB	10	21	uh6i		καὶ ἱερέα μέγαν ἐπὶ τὸν οἶκον τοῦ Θεοῦ	1	we have a great priest over the house of God	This must be translated in such a way as to make it clear that Jesus is this **great priest**.
 HEB	10	21	bmh1		ἐπὶ τὸν οἶκον	1	over the house	Alternate translation: “in charge of the house”
 HEB	10	21	d1u1	figs-metaphor	τὸν οἶκον τοῦ Θεοῦ	1	the house of God	This speaks about God’s people as if they were a literal **house** for him. Alternate translation: “all the people of God” (See: [[rc://en/ta/man/translate/figs-metaphor]])