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@ -691,7 +691,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
11:19 pv4n rc://*/ta/man/translate/translate-unknown φάγος & οἰνοπότης 1 The word **glutton** refers to a person who eats too much food. The word **drunkard** refers to a person who drinks too much wine and gets drunk as a result. Use words in your language that refer to these things. (See: [[rc://*/ta/man/translate/translate-unknown]]) 11:19 pv4n rc://*/ta/man/translate/translate-unknown φάγος & οἰνοπότης 1 The word **glutton** refers to a person who eats too much food. The word **drunkard** refers to a person who drinks too much wine and gets drunk as a result. Use words in your language that refer to these things. (See: [[rc://*/ta/man/translate/translate-unknown]])
11:19 vwk4 rc://*/ta/man/translate/writing-proverbs καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς 1 The proverb, **wisdom has been justified by her children**, is figurative. Here, **wisdom** is referring to Jesus and John the Baptist teaching about God’s wisdom, which causes people to be saved. The word **children** is referring to those who are influenced by their ministry. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “But God’s wisdom is proven right by its work in the lives of the people to whom John and I minister” (See: [[rc://*/ta/man/translate/writing-proverbs]]) 11:19 vwk4 rc://*/ta/man/translate/writing-proverbs καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς 1 The proverb, **wisdom has been justified by her children**, is figurative. Here, **wisdom** is referring to Jesus and John the Baptist teaching about God’s wisdom, which causes people to be saved. The word **children** is referring to those who are influenced by their ministry. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “But God’s wisdom is proven right by its work in the lives of the people to whom John and I minister” (See: [[rc://*/ta/man/translate/writing-proverbs]])
11:19 o3zh rc://*/ta/man/translate/figs-activepassive ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God proves his wisdom by his children” (See: [[rc://*/ta/man/translate/figs-activepassive]]) 11:19 o3zh rc://*/ta/man/translate/figs-activepassive ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God proves his wisdom by his children” (See: [[rc://*/ta/man/translate/figs-activepassive]])
11:20 w4g8 rc://*/ta/man/translate/figs-metonymy ὀνειδίζειν τὰς πόλεις 1 Here, **the cities** refers to the people who live in the cities. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “to scold the people of the cities” (See: [[rc://*/ta/man/translate/figs-metonymy]]) 11:20 w4g8 rc://*/ta/man/translate/figs-metonymy ὀνειδίζειν τὰς πόλεις 1 Here, **the cities** refers to the people who live in the cities. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “to reprimand the people of the cities” (See: [[rc://*/ta/man/translate/figs-metonymy]])
11:20 t51a rc://*/ta/man/translate/figs-activepassive ἐν αἷς ἐγένοντο αἱ πλεῖσται δυνάμεις αὐτοῦ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “in which he did most of his miracles” (See: [[rc://*/ta/man/translate/figs-activepassive]]) 11:20 t51a rc://*/ta/man/translate/figs-activepassive ἐν αἷς ἐγένοντο αἱ πλεῖσται δυνάμεις αὐτοῦ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “in which he did most of his miracles” (See: [[rc://*/ta/man/translate/figs-activepassive]])
11:21 xxb3 rc://*/ta/man/translate/figs-apostrophe οὐαί σοι, Χοραζείν! οὐαί σοι, Βηθσαϊδάν! 1 Jesus is addressing something that he knows cannot hear him, the cities of **Chorazin** and **Bethsaida**, in order to show his listeners in a strong way how he feels about it. If it would be helpful in your language, consider expressing this feeling by talking about these two cities. Alternate translation: “It will not be good for the cities of Chorazin and Bethsaida” (See: [[rc://*/ta/man/translate/figs-apostrophe]]) 11:21 xxb3 rc://*/ta/man/translate/figs-apostrophe οὐαί σοι, Χοραζείν! οὐαί σοι, Βηθσαϊδάν! 1 Jesus is addressing something that he knows cannot hear him, the cities of **Chorazin** and **Bethsaida**, in order to show his listeners in a strong way how he feels about it. If it would be helpful in your language, consider expressing this feeling by talking about these two cities. Alternate translation: “It will not be good for the cities of Chorazin and Bethsaida” (See: [[rc://*/ta/man/translate/figs-apostrophe]])
11:21 y2hr rc://*/ta/man/translate/figs-exclamations οὐαί σοι -1 The phrase **Woe to you** is a common exclamation which brings a charge of judgement against a person or group of people. Use an exclamation that is natural in your language for communicating this. Alternate translation: “Judgement is coming against you!” (See: [[rc://*/ta/man/translate/figs-exclamations]]) 11:21 y2hr rc://*/ta/man/translate/figs-exclamations οὐαί σοι -1 The phrase **Woe to you** is a common exclamation which brings a charge of judgement against a person or group of people. Use an exclamation that is natural in your language for communicating this. Alternate translation: “Judgement is coming against you!” (See: [[rc://*/ta/man/translate/figs-exclamations]])

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