Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -383,7 +383,7 @@ ROM	2	29	qa6b	figs-possession	οὗ ὁ ἔπαινος	1	in the Spirit	Paul is
 ROM	2	29	r4gm	figs-gendernotations	ἐξ ἀνθρώπων	1	in the Spirit	Although the term **men** is masculine, Paul is using the word here in a generic sense that includes both men and women. Alternate translation: “from people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 ROM	3	intro	y2kb			0		# Romans 3 General Notes\n\n## Structure and formatting\n\n3. All mankind is condemned because of sin (1:18–3:20)\n    * All non-Jews have sinned (1:18–32)\n    * All Jews have sinned (2:1–3:8)\n    * Everyone has sinned (3:9–20)\n4. Righteousness through Jesus Christ by faith in him (3:21–5:21)\n    * God’s righteousness is received through faith (3:21–26)\n    * No one can boast in works (3:27–31)\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with [verses 4](../03/04.md) and [10–18](../03/10.md) of this chapter, which are words from the Old Testament.\n\n## Special concepts in this chapter\n\nThis chapter answers the question, “What advantage does being a Jew have over being a Gentile?” (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/save]])\n\n### “For all have sinned and come short of the glory of God”\n\nBecause God is holy, anyone with him in heaven must be perfect. Any sin at all will condemn a person. (See: [[rc://en/tw/dict/bible/kt/heaven]] and [[rc://en/tw/dict/bible/kt/condemn]])\n\n### The purpose of the law of Moses\n\nObeying the law cannot make a person right with God. Obeying God’s law is a way a person shows they believe in God. People have always been justified only by faith. (See: [[rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/faith]])\n\n## Important figures of speech in this chapter\n\n### Rhetorical Questions\n\nPaul frequently uses rhetorical questions in this chapter in order to answer objections that Jews might make about what he said in the previous chapter. You may need to indicate that Paul is asking these questions as if he were a non-Christian Jew responding to his argument in chapter 2. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/guilt]])
 ROM	3	1	v788				Connecting Statement:\n	In [verses 1–9](../03/01.md) Paul uses a series of rhetorical questions and answers in order to emphasize that both “Jews and Greeks” are “under sin.”
-ROM	3	1	dawv	figs-rquestion		1	\n	
+ROM	3	1	dawv	figs-rquestion	τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου, ἢ τίς ἡ ὠφέλια τῆς περιτομῆς?	1	\n	This verse contains 2 rhetorical questions connected by **or**. Paul is not asking for information, but is using these two questions here to express the objections that a Jew might have to what Paul said in the previous chapter, especially what he said in [2:28–29](../02/28.md). If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “Then the Jew certainly has no advantage and circumcision certainly has no benefit!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	3	1	bjfo	figs-abstractnouns	τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου, ἢ τίς ἡ ὠφέλια τῆς περιτομῆς	1		If your language does not use abstract nouns for the ideas of **advantage** or **benefit**, you could express the same idea with a verbal form or another way. Alternate translation: “How then does the Jew gain anything, or how does being circumcised profit anyone” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	3	1	h4h3	figs-possession	τοῦ Ἰουδαίου	1		Paul is using the possessive form **of the Jew** to describe for whom **the advantage** is. If this is not clear in your language, you could replace **of** with the word “for.” Alternate translation: “for the Jew” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	3	1	l79f	figs-possession	τῆς περιτομῆς	1		Paul is using the possessive form **of the circumcision** to describe from where **the benefit** comes. If this is not clear in your language, you could replace **of the** with the phrase “that comes from.” Alternate translation: “that comes from circumcision” or “from being circumcised” (See: [[rc://en/ta/man/translate/figs-possession]])