diff --git a/en_tn_59-HEB.tsv b/en_tn_59-HEB.tsv
index a3b2a28cf9..ff7a594383 100644
--- a/en_tn_59-HEB.tsv
+++ b/en_tn_59-HEB.tsv
@@ -627,30 +627,30 @@ HEB	6	8	sgzj	figs-abstractnouns	κατάρας	1		If your language does not use
 HEB	6	8	a2bk	figs-idiom	ἧς τὸ τέλος εἰς καῦσιν	1	Its end is in burning	Here, the phrase **the end of which {is} for burning** indicates what will finally happen to the land. Use a phrase that refers to the final destiny of something. Alternate translation: “its final destiny is to be burned” or “and eventually it will be burned” (See: [[rc://en/ta/man/translate/figs-idiom]])
 HEB	6	8	eb6p	writing-pronouns	ἧς	1		Here, the word **which** could refer to: (1) the “land,” which the author mentioned in [6:7](../06/07.md). Alternate translation: “of which land” (2) the **curse**. This would mean that the final result of the curse is that the land is “burned.” Alternate translation: “of which curse” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 HEB	6	8	vkus	figs-explicit	εἰς καῦσιν	1		In the author’s culture, people would “burn” a field to destroy the plants that were growing on it. That way, they could start fresh with a field that did not have any weeds or other bad plants growing on it. If it would be helpful in your language, you could make what **burning** refers to explicit. Alternate translation: “is for burning all its vegetation” or “is for someone to burn everything on it” (See: [[rc://en/ta/man/translate/figs-explicit]])
-HEB	6	9	sb4a	figs-exclusive	πεπείσμεθα…λαλοῦμεν	1	we are convinced	Here the author uses the first person plural (**we**), but he is referring only to himself. If your readers would misunderstand **we**, you could use a form that more naturally refers to the author. Alternate translation: “I myself am convinced … I speak” (See: [[rc://en/ta/man/translate/figs-exclusive]])
+HEB	6	9	sb4a	figs-exclusive	πεπείσμεθα…λαλοῦμεν	1	we are convinced	Here the author uses the first person plural (**we**), but he is referring only to himself. If it would be helpful in your language, you could use a form that more naturally refers to the author. Alternate translation: “I myself am convinced … I speak” (See: [[rc://en/ta/man/translate/figs-exclusive]])
 HEB	6	9	nwh7	figs-activepassive	πεπείσμεθα	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on himself, who is **convinced**, rather than focusing on what has **convinced** him. Alternate translation: “we are confident” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	6	9	jt3k	figs-explicit	τὰ κρείσσονα καὶ	1	about better things concerning you	Here the author does not clarify what he is comparing the audience to when he says that he is convinced of **things {that are} better**. He implies they are doing **better** than the people he mentioned in [6:4–6](../06/04.md), the people who have stopped believing in the gospel and have “fallen away.” If your readers would not make this inference, you could make the comparison explicit. Alternate translation: “of things that are better than those who have fallen away and that” or “that you are doing better than the people in my warning, and that you have all things that” (See: [[rc://en/ta/man/translate/figs-explicit]])
-HEB	6	9	bs61	figs-idiom	ἐχόμενα σωτηρίας	1		Here, the things that **are accompanying salvation** are everything that a person has and experiences when God saves them. These include having the Holy Spirit, growing in faith and knowledge, and experiencing God’s blessing. If your readers would misunderstand **accompanying salvation**, you could use a phrase that refers to everything that goes with being saved. Alternate translation: “have to do with salvation” or “that go along with salvation” (See: [[rc://en/ta/man/translate/figs-idiom]])
+HEB	6	9	jt3k	figs-explicit	τὰ κρείσσονα καὶ	1	about better things concerning you	Here the author does not clarify what he is comparing the audience to when he says that he is convinced of **things {that are} better**. He implies they are doing **better** than the people he mentioned in [6:4–6](../06/04.md), the people who have stopped believing in the gospel and have “fallen away.” If it would be helpful in your language, you could make the comparison explicit. Alternate translation: “of things that are better than those who have fallen away and that” or “that you are doing better than the people in my warning, and that you have all things that” (See: [[rc://en/ta/man/translate/figs-explicit]])
+HEB	6	9	bs61	figs-idiom	ἐχόμενα σωτηρίας	1		Here, the things that **are accompanying salvation** are everything that a person has and experiences when God saves them. These include having the Holy Spirit, growing in faith and knowledge, and experiencing God’s blessing. If it would be helpful in your language, you could use a phrase that refers to everything that goes with being saved. Alternate translation: “have to do with salvation” or “that go along with salvation” (See: [[rc://en/ta/man/translate/figs-idiom]])
 HEB	6	9	npu2	figs-abstractnouns	ἐχόμενα σωτηρίας	1	things that concern salvation	If your language does not use an abstract noun for the idea behind **salvation**, you could express the idea by using a verb such as “save” or “rescue.” Alternate translation: “that come when God saves you” or “are experienced when God rescues someone” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-HEB	6	9	vq5g	grammar-connect-logic-contrast	εἰ καὶ οὕτως λαλοῦμεν	1		Here, the phrase **even if we speak thus** contrasts what the author has said in this verse with the warning he has given in [5:11–6:8](../05/11.md). If your readers would misunderstand **even if we speak thus**, you could use a form that clearly indicates such a contrast. Alternate translation: “despite the fact that we speak thus” or “notwithstanding how we have spoken” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
-HEB	6	9	jou5	writing-pronouns	οὕτως	1		Here, the word **thus** refers back to the warnings that the author has given in [5:11–6:8](../05/11.md). If your readers would misunderstand what **thus** refers to, you could make it explicit. Alternate translation: “with words of warning” or “such warnings” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-HEB	6	10	ouxh	grammar-connect-logic-result	γὰρ	1		Here, the word **For** introduces more explanation about why the author is “convinced of things that are better” concerning his audience ([6:9](../06/09.md)). If your readers would misunderstand **For**, you could use a word or phrase that introduces an explanation. Alternate translation: “I am convinced of this, because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+HEB	6	9	vq5g	grammar-connect-logic-contrast	εἰ καὶ οὕτως λαλοῦμεν	1		Here, the phrase **even if we speak thus** contrasts what the author has said in this verse with the warning he has given in [5:11–6:8](../05/11.md). If it would be helpful in your language, you could use a form that clearly indicates such a contrast. Alternate translation: “despite the fact that we speak thus” or “notwithstanding how we have spoken” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+HEB	6	9	jou5	writing-pronouns	οὕτως	1		Here, the word **thus** refers back to the warnings that the author has given in [5:11–6:8](../05/11.md). If it would be helpful in your language, you could make what **thus** refers to explicit. Alternate translation: “with words of warning” or “such warnings” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+HEB	6	10	ouxh	grammar-connect-logic-result	γὰρ	1		Here, the word **For** introduces more explanation about why the author is “convinced of things that are better” concerning his audience ([6:9](../06/09.md)). If it would be helpful in your language, you could use a word or phrase that introduces an explanation. Alternate translation: “I am convinced of this, because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 HEB	6	10	t2hb	figs-litotes	οὐ…ἄδικος ὁ Θεὸς, ἐπιλαθέσθαι	1	For God is not so unjust that he would forget	The phrase **not unjust** is a negative understatement that emphasizes how “just” God is. If this is confusing in your language, you could express the meaning positively. If you do, you may need to negate **forget**. Alternate translation: “God is very just, to remember” or “God is just, to remember” (See: [[rc://en/ta/man/translate/figs-litotes]])
-HEB	6	10	puu1	figs-explicit	ἐπιλαθέσθαι	1		Here, the word **forget** does not mean simply that a person does not remember something. It also includes how a person will not consider or include something that they have “forgotten.” If your readers would misunderstand **forget**, you could use a word or phrase that refers to how a person “overlooks” or “fails to include” something. Alternate translation: “to ignore” or “to pass over” (See: [[rc://en/ta/man/translate/figs-explicit]])
+HEB	6	10	puu1	figs-explicit	ἐπιλαθέσθαι	1		Here, the word **forget** does not mean simply that a person does not remember something. It also includes how a person will not consider or include something that they have “forgotten.” If it would be helpful in your language, you could use a word or phrase that refers to how a person “overlooks” or “fails to include” something. Alternate translation: “to ignore” or “to pass over” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	6	10	gzvj	figs-abstractnouns	τοῦ ἔργου ὑμῶν, καὶ τῆς ἀγάπης ἧς	1		If your language does not use abstract nouns for the ideas behind **work** and **love**, you could express the ideas by using verbs such as “do” and “love.” Alternate translation: “what you do and the way that you love, which” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-HEB	6	10	vljf	translate-unknown	ἐνεδείξασθε	1		Here, people who have **demonstrated** something prove or show that it is true. The author tells his audience that they have “proved” or “shown” that they have **love**. If your readers would misunderstand **demonstrated**, you could use a word or phrase that makes the idea clearer. Alternate translation: “you have shown” (See: [[rc://en/ta/man/translate/translate-unknown]])
-HEB	6	10	r9xx	figs-metonymy	εἰς τὸ ὄνομα αὐτοῦ	1	for his name	Here, the word **name** figuratively refers to a person’s reputation or honor. In other words, “serving the saints” is something that is “toward God’s name,” which means that it brings him honor. If your readers would misunderstand **name**, you could express the idea plainly. Alternate translation: “with regard to his honor” or “that glorifies God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-HEB	6	10	szt0	figs-explicit	διακονήσαντες τοῖς ἁγίοις καὶ διακονοῦντες	1		Here, the ones who **serve** are the audience. The authors point is that they served **the saints** in the past, and they are still serving **the saints** in the present. If your readers would misunderstand who is “serving” or what times the author is referring to, you could make the ideas more explicit. Alternate translation: “since you have served the saints in the past and even now” (See: [[rc://en/ta/man/translate/figs-explicit]])
-HEB	6	11	j7f5	figs-exclusive	ἐπιθυμοῦμεν	1	We greatly desire	Here the author uses the first person plural (**we**), but he is referring only to himself. If your readers would misunderstand **we**, you could use a form that more naturally refers to the author. Alternate translation: “I long for” (See: [[rc://en/ta/man/translate/figs-exclusive]])
-HEB	6	11	k4si	translate-unknown	ἐνδείκνυσθαι	1	diligence	Here, just as in [6:10](../06/10.md), people who **demonstrate** something prove or show that it is true. The author wants his audience to “prove” or “show” that they have **diligence**. If your readers would misunderstand **demonstrate**, you could use a word or phrase that makes the idea clearer. Alternate translation: “to show” (See: [[rc://en/ta/man/translate/translate-unknown]])
+HEB	6	10	vljf	translate-unknown	ἐνεδείξασθε	1		Here, people who have **demonstrated** something prove or show that it is true. The author tells his audience that they have “proved” or “shown” that they have **love**. If it would be helpful in your language, you could use a word or phrase that makes the idea clearer. Alternate translation: “you have shown” (See: [[rc://en/ta/man/translate/translate-unknown]])
+HEB	6	10	r9xx	figs-metonymy	εἰς τὸ ὄνομα αὐτοῦ	1	for his name	Here, the word **name** refers to a person’s reputation or honor. In other words, “serving the saints” is something that is “toward God’s name,” which means that it brings him honor. If it would be helpful in your language, you could express the idea plainly. Alternate translation: “with regard to his honor” or “that glorifies God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	6	10	szt0	figs-explicit	διακονήσαντες τοῖς ἁγίοις καὶ διακονοῦντες	1		Here, the ones who **serve** are the audience. The authors point is that they served **the saints** in the past, and they are still serving **the saints** in the present. If it would be helpful in your language, you could make these ideas more explicit. Alternate translation: “since you have served the saints in the past and even now” (See: [[rc://en/ta/man/translate/figs-explicit]])
+HEB	6	11	j7f5	figs-exclusive	ἐπιθυμοῦμεν	1	We greatly desire	Here the author uses the first person plural (**we**), but he is referring only to himself. If it would be helpful in your language, you could use a form that more naturally refers to the author. Alternate translation: “I long for” (See: [[rc://en/ta/man/translate/figs-exclusive]])
+HEB	6	11	k4si	translate-unknown	ἐνδείκνυσθαι	1	diligence	Here, just as in [6:10](../06/10.md), people who **demonstrate** something prove or show that it is true. The author wants his audience to “prove” or “show” that they have **diligence**. If it would be helpful in your language, you could use a word or phrase that makes the idea clearer. Alternate translation: “to show” (See: [[rc://en/ta/man/translate/translate-unknown]])
 HEB	6	11	abfz	figs-explicit	τὴν αὐτὴν…σπουδὴν	1		Here the author could want the audience to have **diligence** that is **the same** as: (1) the **diligence** that they have shown in the past. Alternate translation: “consistent diligence” (2) how they have “demonstrated” love (see [6:10](../06/10.md)). Alternate translation: “diligence, just as you demonstrate love,” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	6	11	i2yc	figs-abstractnouns	τὴν αὐτὴν…σπουδὴν, πρὸς τὴν πληροφορίαν τῆς ἐλπίδος	1	in order to make your hope certain	If your language does not use abstract nouns for the ideas behind **diligence**, **assurance**, and **hope**, you could express the ideas in another way. Alternate translation: “that you strive diligently to be fully assured of what you hope for” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-HEB	6	11	uwj3	figs-possession	πρὸς τὴν πληροφορίαν τῆς ἐλπίδος	1		Here the author uses the possessive form to speak about **full assurance** that concerns **hope**. If your readers would misunderstand that form, you could express the idea in another way. Alternate translation: “toward becoming fully assured of your hope” (See: [[rc://en/ta/man/translate/figs-possession]])
-HEB	6	11	xfy1	figs-explicit	ἄχρι τέλους	1	to the end	Here, **the end** could refer to: (1) the **end** of the audience’s lives. Alternate translation: “until your lives end” (2) the **end** of the current time period, which would be when Jesus comes back. Alternate translation: “until the end of the age” or “until Jesus comes back” (See: [[rc://en/ta/man/translate/figs-explicit]])
-HEB	6	12	zjgw	figs-metaphor	μὴ νωθροὶ γένησθε	1		Here the author speaks as if the audience could become **dull**, just as if they were sharp tools that become dull and no longer cut things well. He speaks in this way to exhort them not to become ineffective and slow in their behavior. If your readers would misunderstand **dull**, you could use a comparable idiom or express the idea plainly. See how you translated the similar phrase in [5:11](../05/11.md). Alternate translation: “you might not become slow” or “you might not become people who avoid doing what you should” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	6	12	x9zn	figs-ellipsis	μιμηταὶ δὲ	1		This phrase leaves out some words that many languages might need to be complete. If your readers might misunderstand this, you could supply these words from the first half of the sentence. Alternate translation: “but so that you might become imitators” or “but become imitators” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+HEB	6	11	uwj3	figs-possession	πρὸς τὴν πληροφορίαν τῆς ἐλπίδος	1		Here the author uses the possessive form to speak about **full assurance** that concerns **hope**. If it would be helpful in your language, you could express the idea in another way. Alternate translation: “toward becoming fully assured of your hope” (See: [[rc://en/ta/man/translate/figs-possession]])
+HEB	6	11	xfy1	figs-explicit	ἄχρι τέλους	1	to the end	Here, the phrase **the end** could refer to: (1) the **end** of the audience’s lives. Alternate translation: “until your lives end” (2) the **end** of the current time period, which would be when Jesus comes back. Alternate translation: “until the end of the age” or “until Jesus comes back” (See: [[rc://en/ta/man/translate/figs-explicit]])
+HEB	6	12	zjgw	figs-metaphor	μὴ νωθροὶ γένησθε	1		Here the author speaks as if the audience could become **dull**, just as if they were sharp tools that become dull and no longer cut things well. He speaks in this way to exhort them not to become ineffective and slow in their behavior. If it would be helpful in your language, you could use a comparable idiom or express the idea plainly. See how you translated the similar phrase in [5:11](../05/11.md). Alternate translation: “you might not become slow” or “you might not become people who avoid doing what you should” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	6	12	x9zn	figs-ellipsis	μιμηταὶ δὲ	1		This phrase leaves out some words that many languages might need to be complete. If it would be helpful in your language, you could supply these words from the first half of the sentence. Alternate translation: “but so that you might become imitators” or “but become imitators” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 HEB	6	12	yrh2	figs-abstractnouns	τῶν διὰ πίστεως καὶ μακροθυμίας, κληρονομούντων	1	imitators	If your language does not use abstract nouns for the ideas behind **faith** and **patience**, you could express the idea by using verbs or adverbs. Alternate translation: “of those who, by means of how they believed and were patient, are inheriting” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-HEB	6	12	q8ry	figs-metaphor	τῶν διὰ πίστεως καὶ μακροθυμίας, κληρονομούντων τὰς ἐπαγγελίας	1	inherit the promises	Here the author speaks as if believers were children who would receive property that a parent passes on to their child when the parent dies. He speaks in this way to indicate that believers receive the **promises** from God. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea plainly. Alternate translation: “of those to whom, because of their faith and patience, God is giving the promises” or “of those who by faith and patience are obtaining the promises” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	6	12	q8ry	figs-metaphor	τῶν διὰ πίστεως καὶ μακροθυμίας, κληρονομούντων τὰς ἐπαγγελίας	1	inherit the promises	Here the author speaks as if believers were children who would receive property that a parent passes on to their child when the parent dies. He speaks in this way to indicate that believers receive the **promises** from God. If it would be helpful in your language, you could use a comparable metaphor or express the idea plainly. Alternate translation: “of those to whom, because of their faith and patience, God is giving the promises” or “of those who by faith and patience are obtaining the promises” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	6	12	mrbc	figs-metonymy	τὰς ἐπαγγελίας	1		Here, the word **promises** figuratively refers to the contents of the **promises**, or what God has “promised” to give. If your readers would misunderstand **promises**, you could clarify that the author is referring to the contents of these **promises**. Alternate translation: “the things from God’s promise” or “the things that God has promised” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	6	12	eydr	figs-abstractnouns	τὰς ἐπαγγελίας	1		If your language does not use an abstract noun for the idea behind **promises**, you could express the idea by using a verb such as “promise” or “pledge.” Alternate translation: “what God has pledged” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	6	13	afl4	grammar-connect-words-phrases	γὰρ	1		Here, the word **For** introduces more explanation about the “promises” that the author mentioned in the previous verse ([6:21](../06/21.md)). If your readers would misunderstand **For**, you could use a word that introduces explanation, or you could leave it untranslated. Alternate translation: “In fact,” or “Now I will tell you more about these promises:” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])