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@ -1567,7 +1567,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1CO 11 29 gqd2 figs-metaphor μὴ διακρίνων τὸ σῶμα 1 without discerning the body Here **body** could refer to: (1) the “church,” which is **the body** of Christ (for a similar use of **body**, see [12:27](../12/27.md)). The point would be that people are behaving during the Lord’s Supper in a way that does not respect fellow believers, who are **the body** of Christ. Alternate translation: “without discerning that fellow believers are the body” (2) the presence of **the body** of Christ in the Lord’s Supper itself. The point would be that believers are participating in the Lord’s Supper in a way that does not respect how Christ’s **body** is present in the bread and wine. Alternate translation: “without discerning the presence of the Lord’s body” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1CO 11 29 gqd2 figs-metaphor μὴ διακρίνων τὸ σῶμα 1 without discerning the body Here **body** could refer to: (1) the “church,” which is **the body** of Christ (for a similar use of **body**, see [12:27](../12/27.md)). The point would be that people are behaving during the Lord’s Supper in a way that does not respect fellow believers, who are **the body** of Christ. Alternate translation: “without discerning that fellow believers are the body” (2) the presence of **the body** of Christ in the Lord’s Supper itself. The point would be that believers are participating in the Lord’s Supper in a way that does not respect how Christ’s **body** is present in the bread and wine. Alternate translation: “without discerning the presence of the Lord’s body” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1CO 11 29 uxvq figs-metaphor κρίμα ἑαυτῷ, ἐσθίει καὶ πίνει 1 without discerning the body Here Paul speaks as if people could “eat and drink” **judgment**. By speaking this way, Paul means that the result of their “eating and drinking” is not physical or spiritual nourishment but **judgment**. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “is judged as a result of eating and drinking” or “eats and drinks with the result that he receives judgment” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1CO 11 29 uxvq figs-metaphor κρίμα ἑαυτῷ, ἐσθίει καὶ πίνει 1 without discerning the body Here Paul speaks as if people could “eat and drink” **judgment**. By speaking this way, Paul means that the result of their “eating and drinking” is not physical or spiritual nourishment but **judgment**. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “is judged as a result of eating and drinking” or “eats and drinks with the result that he receives judgment” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1CO 11 29 x3n8 figs-abstractnouns κρίμα ἑαυτῷ 1 without discerning the body If your language does not use an abstract noun for the idea behind **judgment**, you could express the idea by using a verb such as “judge.” Paul implies that “God” is the one who is doing the “judging.” Alternate translation: “with the result that God judges him” or “the fact that God will judge him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 1CO 11 29 x3n8 figs-abstractnouns κρίμα ἑαυτῷ 1 without discerning the body If your language does not use an abstract noun for the idea behind **judgment**, you could express the idea by using a verb such as “judge.” Paul implies that “God” is the one who is doing the “judging.” Alternate translation: “with the result that God judges him” or “the fact that God will judge him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1CO 11 29 optf figs-gendernotations ἑαυτῷ 1 without discerning the body 1CO 11 29 optf figs-gendernotations ἑαυτῷ 1 without discerning the body Here, **himself** is written in masculine form, but it refers to anyone, no matter what their gender might be. If the meaning of **himself** would be misunderstood in your language, you could express the idea by using a word that does not have gender or you could use both genders. Alternate translation: “to himself or herself” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
1CO 11 30 kbi6 ἀσθενεῖς καὶ ἄρρωστοι 1 weak and ill These words mean almost the same thing and can be combined, as in UST. 1CO 11 30 kbi6 ἀσθενεῖς καὶ ἄρρωστοι 1 weak and ill These words mean almost the same thing and can be combined, as in UST.
1CO 11 30 vx5t figs-euphemism κοιμῶνται ἱκανοί 1 and many of you have fallen asleep Here, **fallen asleep** is a euphemism for death. Alternate translation: “and some of you have died” (See: [[rc://en/ta/man/translate/figs-euphemism]]). 1CO 11 30 vx5t figs-euphemism κοιμῶνται ἱκανοί 1 and many of you have fallen asleep Here, **fallen asleep** is a euphemism for death. Alternate translation: “and some of you have died” (See: [[rc://en/ta/man/translate/figs-euphemism]]).
1CO 11 30 bh6j figs-explicit ἱκανοί 1 many of you If this would sound like Paul is talking to those who have died, you may need to make explicit that he is not. Alternate translation: “many of the members of your group” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1CO 11 30 bh6j figs-explicit ἱκανοί 1 many of you If this would sound like Paul is talking to those who have died, you may need to make explicit that he is not. Alternate translation: “many of the members of your group” (See: [[rc://en/ta/man/translate/figs-explicit]])

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