diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv
index 1ebedc217d..81b332a532 100644
--- a/en_tn_46-ROM.tsv
+++ b/en_tn_46-ROM.tsv
@@ -194,10 +194,8 @@ ROM	1	32	cxx8	figs-abstractnouns	τὸ δικαίωμα	1	They understand the ri
 ROM	1	32	ytu6	figs-possession	τὸ δικαίωμα τοῦ Θεοῦ	1		Paul is using the possessive form to describe a **the righteous decree** that comes from **God**. If this is not clear in your language, you could express the meaning plainly. Alternate translation: “God’s righteous decree” or “what God decrees is right” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	1	32	z12q	grammar-connect-words-phrases	ὅτι	1	are deserving of death	Here, **that** indicates that what follows is the content of the **the righteous decree of God**. If it would be helpful for your readers, you could state this explicitly. Alternate translation: “namely,” or “in other words,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	1	32	iqg1	writing-pronouns	τὰ τοιαῦτα…αὐτὰ…τοῖς πράσσουσιν	1	who do them	The pronouns **such things** and **things** and **them** refer to the litany of “the things that are not proper” in [verses 28–31](../01/28/md). If this would confuse your readers, you could make state this explicitly. Alternate translation: “such improper things … these improper things … those who keep doing these improper things” or “these kinds of evil things … these evil things … those who keep doing these evil things” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-ROM	1	32	p9e9	figs-nominaladj	ἄξιοι	1		Paul is using the adjective **deserving** as a noun in order to describe a group of people. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “are people who deserve” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-ROM	1	32	t0ls	figs-possession	ἄξιοι θανάτου εἰσίν…συνευδοκοῦσιν τοῖς πράσσουσιν	1		Paul is using the possessive forms **death** and **those who do them** as objects of the clause. Alternate translation: “are worthy to die … well pleased with people who practice these things” (See: [[rc://en/ta/man/translate/figs-possession]])
-ROM	1	32	jbu5	figs-explicit	οὐ μόνον…ποιοῦσιν	1		The implication is that the people who **do these things** are the same as **They**. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “they not only do” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ROM	1	32	abwy	grammar-connect-logic-contrast	ἀλλὰ καὶ	1		What follows the words **but also** here is in contrast to what was expected, that these evil people would be ashamed of their actions, not proud of them. Instead, these evil people even dare to **approve of** evil behavior. Use a natural way in your language for introducing a contrast. Alternate translation: “instead they even” or “surprisingly they even” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+ROM	1	32	p9e9	figs-nominaladj	ἄξιοι θανάτου	1		Paul is using the adjective **worthy** as a noun in order to describe a group of people. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “people who deserve death” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+ROM	1	32	t0ls	figs-abstractnouns	ἄξιοι θανάτου εἰσίν	1		If your language does not use an abstract noun for the idea of **death**, you could express the same idea in another way. Alternate translation: “are worthy to die” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	2	intro	dse2			0		# Romans 2 General Notes\n\n## Structure and formatting\n\n\n3. All mankind is condemned because of sin (1:18–3:20)\n\n    * All non-Jews have sinned (1:18–32)\n\n    * All Jews have sinned (2:1–3:8)\r\n\n\nThis chapter shifts its audience from Roman Christians to those who “judge” other people and do not believe in Jesus. (See: [[rc://en/tw/dict/bible/kt/judge]] and [[rc://en/tw/dict/bible/kt/believe]])\n\n### “Therefore you are without excuse”\n\nThis phrase looks back at Chapter 1. In some ways, it actually concludes what Chapter 1 teaches. This phrase explains why everyone in the world must worship the true God.\n\n## Special concepts in this chapter\n\n### “Doers of the Law”\n\nThose who try to obey the law will not be justified by trying to obey it. Those who are justified by believing in Jesus show that their faith is real by obeying God’s commands. (See: [[rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/lawofmoses]])\n\n## Important figures of speech in this chapter\n\n### Rhetorical Questions\n\nPaul uses several rhetorical questions in this chapter. It appears the intent of these rhetorical questions is to make the reader see their sin so they will trust in Jesus. (See: [[rc://en/ta/man/translate/figs-rquestion]], [[rc://en/tw/dict/bible/kt/guilt]] and [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/faith]])\n\n### Hypothetical Situation\n\nIn context, “he will give eternal life” in verse 7 is a hypothetical statement. If a person could live a perfect life, they would earn eternal life as a reward. But only Jesus was able to live a perfect life.\n\nPaul gives another hypothetical situation in verses 17-29. Here he explains that even those who earnestly try to obey the law of Moses are guilty of violating the law. In English, this is about those who follow the “letter” of the law but cannot follow the “spirit” or general principles of the law. (See: [[rc://en/ta/man/translate/figs-hypo]])\n\n## Other possible translation difficulties in this chapter\n\n### “You who judge”\n\nAt times, You can translate this in a simpler way. But it is translated in this relatively awkward way because when Paul refers to “people who judge” he is also saying that everyone judges. It is possible to translate this as “those who judge (and everyone judges).”
 ROM	2	1	y6ts	grammar-connect-logic-result	διὸ	1	Connecting Statement:	Here, **Therefore** marks a new section of the letter. It also introduces a result clause that summarizes the consequences of the behavior Paul describes in [Romans 1:18–32](../01/18.md). Use a natural way in your language to indicate result. Alternate translation: “As a result” or “So then” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	2	1	d7pj	grammar-collectivenouns	εἶ…κρίνεις…σεαυτὸν κατακρίνεις…πράσσεις, ὁ κρίνων	1	Therefore you are without excuse	Here, **you** is a singular pronoun that refers to all of humanity in general. If your language does not use singular pronouns in that way, you can use a different expression. Alternate translation: “every one of you is … every one of you judges … every one of you condemns yourself … every one of you who judges practices” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])