diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv index ef23198c3d..5005dfa489 100644 --- a/en_tn_46-ROM.tsv +++ b/en_tn_46-ROM.tsv @@ -460,7 +460,7 @@ ROM 3 9 a01e grammar-connect-logic-result προῃτιασάμεθα γὰρ 1 ROM 3 9 qvjy figs-exclusive προῃτιασάμεθα 1 Not at all Here, **we** could mean: (1) Paul is speaking only of himself in a formal manner. Alternate translation: “I have already accused” (2) Paul is speaking of himself and other Christians. Alternate translation: “we Christians have already accused” See how you translated **we** in the previous verse. (See: [[rc://en/ta/man/translate/figs-exclusive]]) ROM 3 9 hgs3 figs-explicit Ἕλληνας 1 Not at all Here, **Greeks** refers to non-Jewish people in general. It does not refer only to people from the country of Greece. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “non-Jewish people” (See: [[rc://en/ta/man/translate/figs-explicit]]) ROM 3 9 x4eb figs-idiom ὑφ’ ἁμαρτίαν 1 The phrase **under sin** is an idiom that means “under the power of sin” or “controlled by one’s desire to sin.” If this might confuse your readers, you could express the meaning plainly. Alternate translation: “controlled by sin” or “ruled by sin” (See: [[rc://en/ta/man/translate/figs-idiom]]) -ROM 3 10 m5r6 figs-litany 0 This is as it is written Paul uses these Old Testament quotations in [3:10–18](../03/10.md) as a repetitive series of sentences in order to show how evil all types of people are. In [3:10–12](../03/10.md) he emphasizes the general nature of their evil conduct by repeating the word **none** four times, and the phrase **not even one** twice. In [3:13–18](../03/13.md), he uses specific examples of their evil conduct. This repetitive style of speaking or writing is called a “litany.” This is a list of the charges against humanity. Use a form in your language that someone would use to list things that someone has done wrong. (See: [[rc://en/ta/man/translate/figs-litany]]) +ROM 3 10 m5r6 figs-litany 0 General Information:  In verses [10–18](../03/10.md) Paul uses Old Testament quotations as a repetitive series of sentences in order to show how evil all types of people are. In [verses 10–12](../03/10.md) he emphasizes the general nature of their evil conduct by repeating the word **none** four times, and the phrase **not even one** twice. In [verses 13–18](../03/13.md) he uses specific examples of their evil conduct. This repetitive style of speaking or writing is called a “litany.” This is a list of the charges against humanity. Use a form in your language that someone would use to list things that someone has done wrong. (See: [[rc://en/ta/man/translate/figs-litany]]) ROM 3 10 u88n writing-quotations καθὼς γέγραπται 1 This is as it is written In Paul’s culture, **just as it is written** is a normal way to introduce a quotation from an important text. In [3:10–18](../03/10.md) Paul quotes from Old Testament books of Psalms, Proverbs, and Isaiah. If this would be misunderstood in your language, you could use a comparable phrase indicating that Paul is quoting from an important text. Alternate translation: “as it can be read in the Old Testament” or “just as the Old Testament says” (See: [[rc://en/ta/man/translate/writing-quotations]]) ROM 3 10 yt5d figs-parallelism οὐκ ἔστιν δίκαιος οὐδὲ εἷς 1 These two phrases mean the same thing. Paul says the same thing twice, in slightly different ways, to emphasize that **not** one type of person is **righteous**. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “There are no types of people who can possibly make themselves right with God” or “There is absolutely no one who is righteous” (See: [[rc://en/ta/man/translate/figs-parallelism]]) ROM 3 10 bscu figs-nominaladj οὐκ ἔστιν δίκαιος οὐδὲ εἷς 1 Paul is using the singular adjectives **none righteous** and **one** as nouns in order to describe all humanity. Your language may use adjectives in the same way. If not, you could translate these adjectives with noun phrases. Alternate translation: “There are no righteous people, not any people” or “There is no righteous person, not even one person” (See: [[rc://en/ta/man/translate/figs-nominaladj]])