Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -269,7 +269,7 @@ ROM	2	10	t2od	figs-abstractnouns	εἰρήνη	1	practices good	If your language
 ROM	2	10	ib56	figs-nominaladj	τὸ ἀγαθόν	1	first	Paul is using the adjective **good** as a noun in order to describe things people do. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “good deeds” or “things that are good” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ROM	2	10	u06j	figs-explicit	Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι	1		See how you translated this phrase in the previous verse. (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	2	11	eol0	figs-abstractnouns	οὐ…ἐστιν προσωπολημψία παρὰ τῷ Θεῷ	1		If your language does not use an abstract noun for the idea of **favoritism**, you could express the same idea in another way. Alternate translation: “God does not honor one type of person above another” or “God is not more favorable toward one person than another” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ROM	2	12	wkx8	grammar-connect-words-phrases	γὰρ	1	For as many as have sinned	**For** here indicates that what follows in [verses 12–16](../02/12.md) explains the phrase “there is no favoritism with God” in the previous verse. Use a natural way in your language to make this emphasis explicit. Alternate translation: “Indeed” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+ROM	2	12	wkx8	grammar-connect-logic-result	γὰρ	1	For as many as have sinned	**For** here indicates that what follows in [verses 12–16](../02/12.md) gives the reason for the phrase “there is no favoritism with God” in the previous verse. Use a natural way in your language to make this emphasis explicit. Alternate translation: “This is true because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	2	12	ecsk	figs-explicit	ὅσοι…ἀνόμως ἥμαρτον	1		Paul uses this phrase to refer to non-Jews, which he calls “the Greek” in [verses 9–10](../02/09.md). If this might confuse your readers, you could state this explicitly. Alternate translation: “as many non-Jewish people as have sinned without the law” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	2	12	t3qs	grammar-collectivenouns	ἀνόμως…ἀνόμως…νόμῳ…νόμου	1		The word **law** is a singular noun that refers to a group of laws that God gave Israel through Moses. See the discussion of this term in the General Notes for this chapter. Alternate translation: “without God’s laws … without God’s laws … God’s laws … God’s laws” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 ROM	2	12	m6cy	figs-idiom	ἀνόμως…ἀνόμως	1	as many as have sinned	Here, **without the law** refers to not knowing God’s **law**. If this would confuse your readers, you could express the meaning plainly. Alternate translation: “without knowing God’s law” or “in ignorance of God’s law” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -832,8 +832,7 @@ ROM	5	5	qka8	figs-metaphor	ὅτι ἡ ἀγάπη τοῦ Θεοῦ ἐκκέχ
 ROM	5	5	dc95	figs-activepassive	ἡ ἀγάπη τοῦ Θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ Πνεύματος Ἁγίου, τοῦ δοθέντος ἡμῖν	1		If your language does not use the passive form in this way, you could express the ideas in active form or in another way that is natural in your language. Alternate translation: “the Holy Spirit, who God gave us, has poured the love of God into our hearts” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	5	5	clmb	figs-possession	ἡ ἀγάπη τοῦ Θεοῦ	1		Paul is using the possessive form to describe how **love** relates to **God**. Use a natural way to express this relationship. Here, **the love of God** could refer to: (1) God’s love for us. Alternate translation: “God’s love” or “God’s love for us” (2) our love for God. Alternate translation: “love for God” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	5	5	glt1	figs-metonymy	ἐν ταῖς καρδίαις ἡμῶν	1		See how you translated this word in [1:21](../01/21.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])\n
-ROM	5	6	gj4r	figs-parallelism	ἔτι γὰρ Χριστὸς, ὄντων ἡμῶν ἀσθενῶν ἔτι, κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανεν	1		These two phrases **being weak** and **the ungodly** mean the same thing. Paul says the same thing twice, in slightly different ways, to show why **Christ** needed to die. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “Indeed, while we were still weak and ungodly, at just the right time Christ died for us” (See: [[rc://en/ta/man/translate/figs-parallelism]])
-ROM	5	6	x5eg	grammar-connect-words-phrases	γὰρ	1	we	Here, **For** indicates that what follows in [5:6–8](../05/06.md) explains “the love of God” in [5:5](../05/05.md). Alternate translation: “Indeed,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+ROM	5	6	x5eg	grammar-connect-words-phrases	γὰρ	1	we	**For** here indicates that what follows in [verses 6–8](../05/06.md) explains “the love of God” in [verse 5](../05/05.md). If this might confuse your readers, you could use a different expression. Alternate translation: “Indeed,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	5	6	xqr3	figs-ellipsis	ἔτι…ὄντων ἡμῶν ἀσθενῶν	1		Paul is leaving out some of the words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “while we still were being weak” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 ROM	5	6	lhy1	figs-idiom	κατὰ καιρὸν	1		Here, the term **at the right time** is an Old Testament idiom meaning “in its proper season.” If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “at the appointed time” or “at God’s chosen time” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ROM	5	6	xl85	figs-distinguish	ὑπὲρ ἀσεβῶν ἀπέθανεν	1		Here, **Christ died for the ungodly** gives us further information about what “the love of God” means in [5:5](../05/05.md). Paul means that God shows how much he loves his people by sending **Christ** to sacrificially die for their sake (See “blood” in [5:9](../05/09.md)). If this is not understood in your language, you can make the relationship between these phrases clearer. Alternate translation: “died for the sake of godless ones” or “died on behalf of ungodly people” or “died in the place of those who are ungodly” (See: [[rc://en/ta/man/translate/figs-distinguish]])