Edit 'en_tn_45-ACT.tsv' using 'tc-create-app'

en_tn_45-ACT.tsv

@@ -2607,11 +2607,12 @@ ACT	18	17	x9w5	translate-names	Σωσθένην	1	Sosthenes, the ruler of the sy
 ACT	18	17	ju3w	figs-explicit	τὸν ἀρχισυνάγωγον	1		Since Luke says in [18:8](../01/01.md) that Crispus was the synagogue leader in Corinth, the implication is that during the year and a half that had passed since then, another man, Sosthenes, had become the leader. Since the Jewish leaders who were hostile to Paul were also hostile to him, a further implication is that, like Crispus, Sosthenes had become a believer in Jesus. You can include this information if that would be helpful to your readers. (However, see next note for another possibility that some interpreters favor.) Alternate translation: “the new synagogue leader, who believed in Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	18	17	mj77	figs-explicit	ἐπιλαβόμενοι δὲ πάντες Σωσθένην τὸν ἀρχισυνάγωγον, ἔτυπτον ἔμπροσθεν τοῦ βήματος	1	But they all, having seized Sosthenes, the ruler of the synagogue, were beating him in front of the judgment seat	This could mean: (1) that the Jewish leaders were beating Sosthenes because he was a believer in Jesus. Alternate translation: “the Jewish leaders were all beating him” (2) that the Gentiles who were present in the court beat Sosthenes because the Jews had caused trouble by bothering Gallio with an insignificant matter and Sosthenes was the synagogue leader. Alternate translation: “the Gentiles who were in the court were all beating him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	18	17	cyk6	figs-hyperbole	πάντες…ἔτυπτον	1	they all, having seized	Luke likely says **all** here as a generalization for emphasis. If it would be helpful in your language, you could use a different way to express the emphasis. Alternate translation: “they were angrily beating him” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
-ACT	18	18	x25w	translate-names	κειράμενος ἐν Κενχρεαῖς…εἶχεν	1		Here the words **He** and **he** refer to Paul. **Cenchreae** was a seaport that was part of the greater Corinth city area. (See: [[rc://en/ta/man/translate/translate-names]])
-ACT	18	18	ura9			0	Connecting Statement:	This continues Paul’s missionary journey as Paul, Priscilla, and Aquila leave Corinth. This seems to indicate that Silas and Timothy remain since it says “he” here and not “we.”
-ACT	18	18	et8c	figs-gendernotations	τοῖς ἀδελφοῖς ἀποταξάμενος	1	left the brothers	The word **brothers** refers to men and women believers. Alternate translation: “left the fellow believers” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-ACT	18	18	v5kl		ἐξέπλει εἰς τὴν Συρίαν, καὶ σὺν αὐτῷ Πρίσκιλλα καὶ Ἀκύλας	1	and sailed to Syria, and Priscilla and Aquila were with him	Paul got on a ship that sailed for **Syria**. **Priscilla and Aquila** went with him.
-ACT	18	18	kq6f	translate-symaction	κειράμενος ἐν Κενχρεαῖς τὴν κεφαλήν, εἶχεν γὰρ εὐχήν	1	He had cut the hair of his head … because he had a vow	This is a symbolic action that indicates the completion of a **vow**. Alternate translation: “he had someone cut off the hair on his head in Cenchrea because he had completed a vow” (See: [[rc://en/ta/man/translate/translate-symaction]])
+ACT	18	18	j0we	grammar-connect-logic-contrast	ὁ δὲ Παῦλος ἔτι προσμείνας ἡμέρας ἱκανὰς	1		Luke is using the word **But** here to introduce a contrast between what Paul might have been expected to do—leave the city because he was in danger and to protect the believers from danger themselves, as he did in Thessalonica and Berea—and what Paul actually did—remain in the city. In your translation, indicate this contrast in a way that is natural in your language. Alternate translation: “Nevertheless, Paul stayed yet many days, then” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+ACT	18	18	et8c	figs-gendernotations	τοῖς ἀδελφοῖς	1	left the brothers	Luke is using the term **brothers** figuratively to mean people who share the same faith. If your readers would misunderstand this, you could state the meaning plainly. Alternate translation: “the believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ACT	18	18	x25w	translate-names	Κενχρεαῖς	1		The word **Cenchreae** is the name of a city. This city was the seaport for the larger inland city of Corinth. (See: [[rc://en/ta/man/translate/translate-names]])
+ACT	18	18	kq6f	translate-symaction	κειράμενος ἐν Κενχρεαῖς τὴν κεφαλήν, εἶχεν γὰρ εὐχήν	1	He had cut the hair of his head … because he had a vow	Paul **shaved his head** to show that he had fulfilled a vow that he had made to God. If this would not be clear to your readers, you can explain the significance of this action. It may be helpful to begin a new sentence here. Alternate translation: “Paul shaved his head in Cenchrea to show that he had fulfilled a vow that he had made to God” (See: [[rc://en/ta/man/translate/translate-symaction]])
+ACT	18	18	ceor	figs-infostructure	εἶχεν γὰρ εὐχήν	1		Luke seems to offer the information that Paul had made a **vow** as the explanation for why he **stayed yet many days** in Corinth despite the danger he was in. It may be more natural in your translation to put this information right after the phrase it seems to explain, **having stayed many days**. (See: [[rc://en/ta/man/translate/figs-infostructure]])
+ACT	18	18	cf3c	figs-extrainfo	εἶχεν γὰρ εὐχήν	1		Luke tells us nothing further about why Paul made this vow or what he did to carry it out, so it would not be appropriate to add anything speculative about it in your translation. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 ACT	18	19	abcx		κἀκείνους κατέλιπεν	1	he left them	Alternate translation: “Paul left Priscilla and Aquilla”
 ACT	18	19	st93		διελέξατο	1	reasoned with	Alternate translation: “discussed with” or “debated with”
 ACT	18	20	u44s		ἐρωτώντων	1		Here the word “they” refers to the Jews in Ephesus.