Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'
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@ -1696,14 +1696,14 @@ JHN 12 17 nr1j grammar-collectivenouns ὁ ὄχλος 1 See how you translated
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JHN 12 17 wyrv figs-explicit ἐμαρτύρει…ὁ ὄχλος ὁ ὢν μετ’ αὐτοῦ 1 Here, **the crowd** refers to the group of Jews who had seen Jesus raise Lazarus from the dead at Bethany in chapter 11. This is a different **crowd** than the crowd mentioned in the next verse. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “one crowd testified that they had been with him” (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 12 17 cq7a ἤγειρεν αὐτὸν ἐκ νεκρῶν 1 See how you translated this in [verse 1](../12/01.md).
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JHN 12 18 h0l2 figs-explicit ὁ ὄχλος 1 they heard that he had done this sign Here, **the crowd** refers to a group of people who were coming out of Jerusalem to see Jesus as he came. This is a different **crowd** than the crowd mentioned in the previous verse. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “a second crowd” (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 12 18 czmv figs-explicit τοῦτο…τὸ σημεῖον 2 this sign This phrase refers to Jesus raising Lazarus from the dead, an event that was mentioned in the previous verse. If this use of **this** might be confusing to your readers, you could say the meaning explicitly. Alternate translation: “this sign, bringing a dead man back to life” (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 12 18 czmv figs-explicit τοῦτο…τὸ σημεῖον 2 this sign This phrase refers to Jesus raising Lazarus from the dead, an event that was mentioned in the previous verse. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “this sign, bringing a dead man back to life” (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 12 18 v2nx τὸ σημεῖον 1 this sign See how you translated this term in [2:11](../02/11.md). See also the discussion of signs in Part 3 of the General Introduction to the Gospel of John. Alternate translation: “significant miracle”
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JHN 12 19 c43j figs-explicit θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν 1 Look, you can do nothing The Pharisees imply here that it might be impossible to stop Jesus. If this sentence might be confusing in your language, you could say the meaning explicitly. Alternate translation: “It seems like we can do nothing to stop him” (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 12 19 c43j figs-explicit θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν 1 Look, you can do nothing The Pharisees imply here that it might be impossible to stop Jesus. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “It seems like we can do nothing to stop him” (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 12 19 i5uq figs-hyperbole ἴδε, ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν 1 see, the world has gone after him The Pharisees use **the world** as an exaggeration to express their shock that so many people have come out to follow Jesus. If this would be misunderstood in your language, you could use an equivalent expression from your language that shows shock. Alternate translation: “Behold, it seems like everyone has gone after him” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
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JHN 12 19 ev6e figs-metonymy ὁ κόσμος 1 the world Here, **world** refers to the people who lived in it. If this use of **world** might be confusing in your language, you could say the meaning explicitly. Alternate translation: “the people living in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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JHN 12 19 oraj figs-explicit ὀπίσω αὐτοῦ ἀπῆλθεν 1 Here, **gone after** means to follow Jesus and become his disciple. If your readers would misunderstand this use of **gone after**, you could say this explicitly. Alternate translation: “has become his disciples” (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 12 19 oraj figs-explicit ὀπίσω αὐτοῦ ἀπῆλθεν 1 Here, **gone after** means to follow Jesus and become his disciple. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “has become his disciples” (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 12 20 k8v2 writing-participants δὲ Ἕλληνές τινες 1 Now certain Greeks This phrase marks the introduction of **some Greeks** as new characters in the story. Use the natural form in your language for introducing a new character. (See: [[rc://en/ta/man/translate/writing-participants]])
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JHN 12 20 ehkd figs-explicit Ἕλληνές 1 Now certain Greeks Here, the term **Greeks** refers to non-Jewish people who lived in the Roman Empire. It does not refer only to people from the country of Greece or to people who speak the Greek language. (See: [[rc://en/tw/dict/bible/names/greek]]) If this use of **Greeks** would confuse your readers, you could say the meaning explicitly. Alternate translation: “Gentiles” or “Non-Jews” (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 12 20 ehkd figs-explicit Ἕλληνές 1 Now certain Greeks Here, the term **Greeks** refers to non-Jewish people who lived in the Roman Empire. It does not refer only to people from the country of Greece or to people who speak the Greek language. (See: [[rc://en/tw/dict/bible/names/greek]]) If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “Gentiles” or “Non-Jews” (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 12 20 ks5z figs-explicit τῶν ἀναβαινόντων 1 The phrase **going up** is used specifically for the act of going to Jerusalem, which is a city at a higher elevation than the area around it. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “those going up to Jerusalem” (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 12 20 i6nd figs-ellipsis ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ 1 to worship at the festival John is leaving out a word that some languages would need in order a clause to be complete. If you language requires an object for the verb **worship**, you can supply it from the context. Alternate translation: “to worship God at the festival” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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JHN 12 20 rbrb τῇ ἑορτῇ 1 to worship at the festival This refers to the Jewish Passover Festival. See how you translated this word in [verse 12](../12/12.md).
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@ -1715,7 +1715,7 @@ JHN 12 22 e9vn figs-explicit λέγει τῷ Ἀνδρέᾳ 1 **Philip** tells
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JHN 12 22 vzih figs-pastforfuture ἔρχεται…καὶ λέγει…ἔρχεται…καὶ λέγουσιν 1 Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
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JHN 12 22 b9re figs-explicit λέγουσιν τῷ Ἰησοῦ 1 **Philip** and **Andrew** tell **Jesus** about the Greeks’ request to see him. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “speak to Jesus about what the Greeks had said” (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 12 23 jl9u figs-metonymy ἐλήλυθεν ἡ ὥρα 1 The hour has come for the Son of Man to be glorified See the discussion of this in the General Notes to chapter four and see how you translated it in [4:21](../04/21.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
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JHN 12 23 zj5j figs-explicit ἵνα δοξασθῇ ὁ Υἱὸς τοῦ Ἀνθρώπου 1 Here, Jesus refers to his upcoming death, resurrection, and return to heaven as the time when he would be **glorified**. If this use of **glorified** might be confusing in your language, you could say the meaning explicitly. Alternate translation: “so that the Son of Man might be glorified through his death, resurrection, and ascension” (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 12 23 zj5j figs-explicit ἵνα δοξασθῇ ὁ Υἱὸς τοῦ Ἀνθρώπου 1 Here, Jesus refers to his upcoming death, resurrection, and return to heaven as the time when he would be **glorified**. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “so that the Son of Man might be glorified through his death, resurrection, and ascension” (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 12 23 pfmt figs-123person ὁ Υἱὸς τοῦ Ἀνθρώπου 1 Jesus is speaking of himself in the third person. If your readers would misunderstand this, you could translate this in the first person. Alternate translation: “I, the Son of Man” (See: [[rc://en/ta/man/translate/figs-123person]])
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JHN 12 23 ekcc figs-explicit ὁ Υἱὸς τοῦ Ἀνθρώπου 1 See how you translated this phrase in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 12 23 j0dp figs-activepassive ἵνα δοξασθῇ 1 If your language does not use the passive voice, you could translate this with an active form and say who would do the action. Alternate translation: “so that God might glorify the Son of Man” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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@ -1730,7 +1730,7 @@ JHN 12 26 wx3m guidelines-sonofgodprinciples ὁ Πατήρ 1 the Father will ho
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JHN 12 27 ytv9 figs-rquestion τί εἴπω, Πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης? 1 what should I say? ‘Father, save me from this hour’? Here, Jesus uses a rhetorical question to emphasize what he will not do. Although Jesus desires to avoid crucifixion, he chooses to be obedient to God and let himself be killed. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “I will not say, ‘Father, save me from this hour!’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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JHN 12 27 bx1j guidelines-sonofgodprinciples Πάτερ 1 Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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JHN 12 27 hmv9 figs-metonymy τῆς ὥρας ταύτης…τὴν ὥραν ταύτην 1 this hour In this verse **this hour** refers to the time when Jesus would suffer and die on the cross. See how you translated **hour** in [verse 23](../12/23.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
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JHN 12 27 ktpa figs-explicit διὰ τοῦτο 1 this hour Here, **this** refers to Jesus’ suffering and death on the cross. If this use of **this** would confuse your readers, you could say the meaning plainly. Alternate translation: “in order to suffer and die” or (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 12 27 ktpa figs-explicit διὰ τοῦτο 1 this hour Here, **this** refers to Jesus’ suffering and death on the cross. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “in order to suffer and die” or (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 12 28 t69i guidelines-sonofgodprinciples Πάτερ 1 **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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JHN 12 28 v2fk figs-metonymy δόξασόν σου τὸ ὄνομα…καὶ ἐδόξασα…δοξάσω 1 glorify your name In this verse, **name** and **it** refer to God himself. If this use of **name** and **it** would confuse your readers, you could say the meaning explicitly. Alternate translation: “glorify yourself … I have both glorified myself … I will glorify myself”(See: [[rc://en/ta/man/translate/figs-metonymy]])
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JHN 12 28 r6qk figs-metonymy ἦλθεν…φωνὴ ἐκ τοῦ οὐρανοῦ 1 a voice came from heaven Here, John refers to the sound of God’s **voice** as if it were an object that **came from heaven**. If this expression would be confusing in your language, you could say the meaning plainly. Alternate translation: “God spoke from heaven” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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@ -1738,7 +1738,7 @@ JHN 12 29 dnsk grammar-collectivenouns ὁ…ὄχλος 1 See how you translat
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JHN 12 30 kd86 figs-metonymy οὐ…ἡ φωνὴ αὕτη γέγονεν 1 Here, Jesus refers to the sound of God’s **voice** as if it were an object that came down from heaven. If this use of **voice** would be confusing in your language, you could say the meaning plainly. Alternate translation: “God did not speak this” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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JHN 12 31 hlcg figs-abstractnouns νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου 1 Now is the judgment of this world If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **judgment** in another way. Alternate translation: “Now God will judge this world”(See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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JHN 12 31 fc6r figs-metonymy τοῦ κόσμου τούτου 1 Now is the judgment of this world Here, **this world** is used figuratively to refer to all the people in the **world**. See how you translated **world** in [1:29](../01/29.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
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JHN 12 31 pv51 figs-explicit νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω 1 Now will the ruler of this world be thrown out Here, **ruler of this world** refers to Satan. If this use of **ruler** would confuse your readers, you could say the meaning explicitly. Alternate translation: “Now Satan will be thrown out”(See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 12 31 pv51 figs-explicit νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω 1 Now will the ruler of this world be thrown out Here, **ruler of this world** refers to Satan. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “Now Satan will be thrown out”(See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 12 31 o63p figs-activepassive νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω 1 Now will the ruler of this world be thrown out If your language does not use the passive voice, you can translate this in an active form. Alternate translation: “Now God will throw out the ruler of this world” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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JHN 12 32 a7tc figs-activepassive ὑψωθῶ ἐκ τῆς γῆς 1 When I am lifted up from the earth If your language does not use the passive voice, you can translate this in an active form. Alternate translation: “people lift me up from the earth” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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JHN 12 32 ms6n figs-explicit ἐὰν ὑψωθῶ ἐκ τῆς γῆς 1 When I am lifted up from the earth Here, **lifted up from the earth** could refer to: (1) Jesus’ crucifixion only, in which case **earth** would refer to the ground. Alternate translation: “if I am lifted up from the ground on a cross” (2) Jesus’ crucifixion and return to heaven, in which case **earth** refers to both the ground and the planet. See the discussion about double meaning in the Part 3 of the Introduction to the Gospel of John. Alternate translation: “if I am lifted up from the earth on a cross and then up to heaven” (See: [[rc://en/ta/man/translate/figs-explicit]])
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@ -1747,7 +1747,7 @@ JHN 12 32 f45r figs-hyperbole πάντας ἑλκύσω πρὸς ἐμαυτό
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JHN 12 33 b1zu writing-background 0 General Information: In this verse, John explains the meaning of what Jesus said in the previous verse. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
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JHN 12 34 swpp grammar-collectivenouns ὁ ὄχλος 1 See how you translated **crowd** in [5:13](../05/13.md). Alternate translation: “the group of people” or “many people” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
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JHN 12 34 su0r figs-synecdoche τοῦ νόμου 1 Jesus is using the name of the first part of the Hebrew Scriptures, the law, to represent the entire Hebrew Scriptures in general. See how you translated this use of **the law** in [10:34](../10/34.md). Alternate translation: “in the Scriptures” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
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JHN 12 34 mx1k figs-explicit δεῖ ὑψωθῆναι τὸν Υἱὸν τοῦ Ἀνθρώπου 1 The Son of Man must be lifted up Here, the phrase **lifted up** means “crucified.” If this use of **lifted up** might confuse your readers, you could say the meaning explicitly. Alternate translation: “it is necessary for the Son of Man to be crucified” (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 12 34 mx1k figs-explicit δεῖ ὑψωθῆναι τὸν Υἱὸν τοῦ Ἀνθρώπου 1 The Son of Man must be lifted up Here, the phrase **lifted up** means “crucified.” If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “it is necessary for the Son of Man to be crucified” (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 12 34 jzfm figs-explicit τὸν Υἱὸν τοῦ Ἀνθρώπου…ὁ Υἱὸς τοῦ Ἀνθρώπου 1 See how you translated this phrase in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 12 34 t386 figs-explicit τίς ἐστιν οὗτος ὁ Υἱὸς τοῦ Ἀνθρώπου 1 Who is this Son of Man? This could mean: (1) they are asking to know the identity of **the Son of Man**. Alternate translation: “What is the identity of this Son of Man?” (2) they are asking to know what Jesus means when he says, ‘Son of Man.’ Alternate translation: “What kind of Son of Man are you talking about?” (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 12 35 l2w4 figs-metaphor τὸ φῶς ἐν ὑμῖν ἐστιν…ὡς τὸ φῶς ἔχετε 1 Here, Jesus uses **light** figuratively to refer to refer to himself. He is “the Light of the World” who reveals God’s truth and goodness the way a **light** reveals a person’s surroundings. See how you translated **light** in [8:12](../08/12.md). “The one who reveals God’s truth and goodness will be with you … while you have him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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@ -1780,7 +1780,7 @@ JHN 12 41 q2x6 figs-abstractnouns τὴν δόξαν αὐτοῦ 1 If your rea
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JHN 12 42 srml figs-explicit τῶν ἀρχόντων 1 Here, **rulers** refers to the Jewish religious leadership, specifically the Jewish council called the Sanhedrin which made decisions about Jewish law. (See: [[rc://en/tw/dict/bible/other/council]]) See how you translated this in [3:1](../03/01.md). Alternate translation: “members of the Jewish ruling council” (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 12 42 hdh1 figs-activepassive ἵνα μὴ ἀποσυνάγωγοι γένωνται 1 so that they would not be banned from the synagogue If your language does not use the passive voice, you can translate this in an active form and say who would do the action. Alternate translation: “so that the Pharisees would not ban them from the synagogue” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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JHN 12 42 jl6b figs-metaphor ἀποσυνάγωγοι 1 Here, **put out of the synagogue** is a metaphor for no longer being allowed to go into the synagogue and no longer belonging to the group of people who attend services at the synagogue. When people were put out of the synagogue, they were shunned by their local community. Alternate translation: “they would not be allowed to enter the synagogue” or “they would no longer belong to the synagogue community” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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JHN 12 43 fx72 figs-explicit ἠγάπησαν…τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ Θεοῦ 1 They loved the praise that comes from people more than the praise that comes from God Here, **loved** refers to preferring one thing over something else. If this use of **loved** might confuse your readers, you could say the meaning plainly. Alternate translation: “they preferred the glory of men more than the glory of God” (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 12 43 fx72 figs-explicit ἠγάπησαν…τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ Θεοῦ 1 They loved the praise that comes from people more than the praise that comes from God Here, **loved** refers to preferring one thing over something else. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “they preferred the glory of men more than the glory of God” (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 12 43 cqqw figs-possession τὴν δόξαν τῶν ἀνθρώπων 1 They loved the praise that comes from people more than the praise that comes from God John is using the possessive form to describe **glory** that is given by **men**. If this is not clear in your language, you could use a different expression. Alternate translation: “the glory that is given by men” (See: [[rc://en/ta/man/translate/figs-possession]])
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JHN 12 43 pib1 figs-gendernotations τὴν δόξαν τῶν ἀνθρώπων 1 They loved the praise that comes from people more than the praise that comes from God Although the term **men** is masculine, John is using the word here in a generic sense that includes both **men** and women. Alternate translation: “the glory of people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
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JHN 12 43 oyf8 figs-possession τὴν δόξαν τοῦ Θεοῦ 1 They loved the praise that comes from people more than the praise that comes from God John is using the possessive form to describe **glory** that is given by **God**. If this is not clear in your language, you could use a different expression. Alternate translation: “the glory that is given by God” (See: [[rc://en/ta/man/translate/figs-possession]])
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