diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv
index 3c2e1979e0..543ba3c9ee 100644
--- a/en_tn_46-ROM.tsv
+++ b/en_tn_46-ROM.tsv
@@ -1103,7 +1103,7 @@ ROM	6	21	kjl5	figs-rquestion	τίνα οὖν καρπὸν εἴχετε τότ
 ROM	6	21	vgam	figs-idiom	καρπὸν	1	At that time, what fruit then did you have of the things of which you are now ashamed?	Here, **fruit** is an idiom meaning “benefit” or “advantage.” If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “advantage” or “profit” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ROM	6	21	pnbm	figs-explicit	ἐφ’ οἷς…ἐκείνων	1	At that time, what fruit then did you have of the things of which you are now ashamed?	Here, **which things** and **those things** refer to sins. If it might confuse your readers, you could state this explicitly. Alternate translation: “because of which sins … of those sins” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	6	21	j2ie	figs-abstractnouns	τὸ γὰρ τέλος ἐκείνων θάνατος	1	At that time, what fruit then did you have of the things of which you are now ashamed?	If your language does not use an abstract noun for the ideas of **outcome** and **death**, you could express the same ideas in another way. Alternate translation: “For those things finally result in you dying” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ROM	6	22	x8vw	grammar-connect-logic-contrast	νυνὶ δέ	1	But now that you have been made free from sin and are enslaved to God	**But now** introduces a contrast with the previous two verses, a contrast that focuses on time. The word translated **now** refers to the time after the Roman Christians believed. If this contrast would be misunderstood in your language, you could clarify what now refers to. Alternate translation: “But now that you believe in Jesus,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])\r\n\r
+ROM	6	22	x8vw	grammar-connect-logic-contrast	νυνὶ δέ	1	But now that you have been made free from sin and are enslaved to God	**But now** introduces a contrast with the previous two verses, a contrast that focuses on time. The word translated **now** refers to the time after the Roman Christians believed. If this contrast would be misunderstood in your language, you could clarify what now refers to. Alternate translation: “But now that you believe in Jesus,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])\n
 ROM	6	22	fmtc	figs-personification	ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας, δουλωθέντες δὲ τῷ Θεῷ	1	But now that you have been made free from sin and are enslaved to God	Here, **sin** and **God** are spoken of figuratively as though they were slave-masters. Paul means that when church at Rome previously used their bodies to serve sinful purposes, they were not serving **God** or “righteousness” (See [6:18](../06/18.md) for a similar phrase). If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “ever since God freed you from being enslaved to living sinfully, and you began to serve God” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	6	22	z3ap	figs-activepassive	ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας, δουλωθέντες δὲ τῷ Θεῷ	1	But now that you have been made free from sin and are enslaved to God	If your language does not use passive forms in this way, you could express these ideas in active forms or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “Now that God freed you from sin, and he enslaved you to serve as his slaves” or “Since God released you from serving as slaves to sin, and he enslaved you to serve him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	6	22	npf3	figs-idiom	ἔχετε τὸν καρπὸν ὑμῶν	1	you have your fruit for sanctification	See how you translated this idiom in [6:21](../06/21.md). (See: [[rc://en/ta/man/translate/figs-idiom]])