Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -799,7 +799,7 @@ ROM	4	25	op41	figs-abstractnouns	διὰ τὰ παραπτώματα ἡμῶν
 ROM	4	25	imvc	grammar-connect-logic-result	διὰ τὰ παραπτώματα ἡμῶν	1		Here Paul uses **for the sake of** differently than he did in [verses 23–24](../04/23.md). Here Paul uses this phrase to indicate the reason why Jesus **was given up**. If this might confuse your readers, you could state this explicitly. Alternate translation: “because of our trespasses” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	4	25	gmbd	figs-idiom	ἠγέρθη	1		See how you translated **raised** in the previous verse. (See: [[rc://en/ta/man/translate/figs-idiom]])
 ROM	4	25	hzop	grammar-connect-logic-goal	διὰ τὴν δικαίωσιν ἡμῶν	1		Here Paul uses **for the sake of** differently than he did in the first part of this verse. Here Paul uses this phrase to indicate one of the purposes for Jesus being **raised**. If this might confuse your readers, you could state this explicitly. Alternate translation: “for the purpose of our justification” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
-ROM	5	intro	i1dt			0		# Romans 5 General Notes\n\n## Structure and formatting\n\n4. Righteousness is received through Jesus Christ by trusting in him (3:21–5:21)\n    * God’s righteousness is received through faith (3:21–26)\n    * No one can boast in works (3:27–31)\n    * The examples of Abraham and David (4:1–25)\n    * The blessings of justification (5:1–11)\n    * Adam and Christ are compared (5:12–5:21)\n\nMany scholars view verses 12–17 as some of the most important, but difficult, verses in Scripture to understand. Some of their richness and meaning has likely been lost while being translated from how the original Greek was constructed.\n\n## Special concepts in this chapter\n\n### Results of justification\n\nHow Paul explains the results of our being justified is an important part of this chapter. These results include having peace with God, having access to God, being confident about our future, being able to rejoice when suffering, being eternally saved, and being reconciled with God. (See: [[rc://en/tw/dict/bible/kt/justice]])\n\n### “All sinned”\n\nScholars are divided over what Paul meant in verse 12: “And death spread to all people, because all sinned.” Some believe that all of mankind was present in the “seed of Adam.” So, as Adam is the father of all mankind, all of mankind was present when Adam sinned. Others believe that Adam served as a representative head for mankind. So when he sinned, all of mankind “fell” as a result. Whether people today played an active or passive role in Adam’s original sin is one way these views differ. Other passages will help one decide. (See: [[rc://en/tw/dict/bible/other/seed]] and [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/ta/man/translate/figs-activepassive]])\n\n### The second Adam\n\nAdam was the first man and the first “son” of God. He was created by God. He brought sin and death into the world by eating the forbidden fruit. Paul describes Jesus as the “second Adam” in this chapter and the true son of God. He brings life and overcame sin and death by dying on the cross. (See: [[rc://en/tw/dict/bible/kt/sonofgod]] and [[rc://en/tw/dict/bible/other/death]])
+ROM	5	intro	i1dt			0		# Romans 5 General Notes\n\n## Structure and formatting\n\n4. Righteousness is received through Jesus Christ by trusting in him (3:21–5:21)\n    * God’s righteousness is received through faith (3:21–26)\n    * No one can boast in works (3:27–31)\n    * The examples of Abraham and David (4:1–25)\n    * The blessings of justification (5:1–11)\n    * Adam and Christ are compared (5:12–5:21)\n\n## Special concepts in this chapter\n\n### The second Adam\n\nAdam was the first man and the first “son” of God. He was created by God. He brought sin and death into the world by eating the forbidden fruit. Paul describes Jesus as the “second Adam” in this chapter and the true son of God. He brings life and overcame sin and death by dying on the cross. (See: [[rc://en/tw/dict/bible/kt/sonofgod]] and [[rc://en/tw/dict/bible/other/death]])\n\n## Other possible translation difficulties in this chapter\n\nUnless otherwise noted, in this chapter the pronoun **we** and its other forms (“us” or “our”) refer inclusively to all believers in Christ. Paul calls these people those who have been “justified by faith” in [verse 1](../05/01.md). Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	5	1	age4	grammar-connect-words-phrases	οὖν	1		**Therefore** here marks a new section of the letter. It also introduces a result clause that summarizes the blessed results of a person becoming righteous by trusting in Jesus, which Paul discussed in [1:18](../01/18.md)–[4:25](../04/25.md). Use a natural way in your language to indicate result. Alternate translation: “Since all these things are true” or “As a result of everything that I have just told you being true” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	5	1	xmp3	grammar-connect-logic-result	δικαιωθέντες…ἐκ πίστεως, εἰρήνην ἔχωμεν πρὸς τὸν Θεὸν, διὰ τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1		If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “Let us have peace with God through our Lord Jesus Christ, because we have been justified by faith” or “We can have peace with God through our Lord Jesus Christ, since we have been justified by faith” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	5	1	xott	figs-activepassive	δικαιωθέντες	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “because God makes us righteous” or “since God makes us right with him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -811,7 +811,6 @@ ROM	5	1	o2yr	figs-metaphor	εἰρήνην ἔχωμεν	1		Paul speaks figurati
 ROM	5	1	s6xd	figs-exclusive	ἔχωμεν…ἡμῶν	1	we … our	Here the pronouns **us** and **our** inclusively refer to all those **having been justified by faith** in Jesus. If this might confuse your readers, you could state the meaning explicitly. Alternate translation: “let us believers … our” (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	5	1	xaeg	figs-explicit	διὰ τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1		Here, **through** indicates that **our Lord Jesus Christ** is the means by which believers have **peace with God**. This refers to what Jesus did for believers in order for them to have **peace with God**, as briefly mentioned in [4:25](../04/25.md). If this might confuse your readers, you could state this explicitly. Alternate translation: “through what our Lord Jesus Christ did for us” or “which was caused by our Lord Jesus Christ” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	5	2	slyh	figs-abstractnouns	δι’ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν, τῇ πίστει εἰς τὴν χάριν ταύτην, ἐν ᾗ ἑστήκαμεν	1		If your language does not use abstract nouns for the ideas of **access**, **faith**, or **grace**, you could express the same ideas another way. Alternate translation: “through whom we also access and stand in how gracious God is by trusting in him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ROM	5	2	du8b	figs-distinguish	δι’ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν, τῇ πίστει εἰς τὴν χάριν ταύτην	1	Through him we also have our access by faith into this grace in which we stand	This phrase gives us further information about how Jesus helps the believer. If this is not understood in your language, you can make the relationship between these phrases clearer. Alternate translation: “The Lord Jesus Christ also allows us through trusting in him to access God’s grace” (See: [[rc://en/ta/man/translate/figs-distinguish]])
 ROM	5	2	tsbo	writing-pronouns	οὗ	1		The pronoun **whom** refers to “our Lord Jesus Christ,” as mentioned in the previous verse. If this might confuse your readers, you could state this explicitly. Alternate translation: “through Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ROM	5	2	i50u	figs-exclusive	καὶ…ἐσχήκαμεν…ἑστήκαμεν…καυχώμεθα	1		Unless otherwise noted, the pronoun **we** and its other forms (“us” or “our”) refer inclusively to all believers in Christ in chapter 5. Your language may require you to mark these forms. Alternate translation: “we believers also have … we believers stand … we believers boast” (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	5	2	af0n	figs-metaphor	εἰς τὴν χάριν ταύτην, ἐν ᾗ ἑστήκαμεν	1		Paul speaks figuratively of **grace** as if it were a location that someone could access and where someone could stand. He means that by trusting in Jesus it allows believers to confidently experience how gracious God is toward his people. If your readers would not understand what **grace in which we stand** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “to confidently experience how kind God is” or “to safely experience how gracious God is” (See: [[rc://en/ta/man/translate/figs-metaphor]])