From 416a3ade0f4014e049f0e19ce2ff7d97c02ebe84 Mon Sep 17 00:00:00 2001 From: avaldizan Date: Fri, 1 Jul 2022 21:47:45 +0000 Subject: [PATCH] Edit 'en_tn_46-ROM.tsv' using 'tc-create-app' --- en_tn_46-ROM.tsv | 7 ++----- 1 file changed, 2 insertions(+), 5 deletions(-) diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv index 8ddccec85a..7644a73603 100644 --- a/en_tn_46-ROM.tsv +++ b/en_tn_46-ROM.tsv @@ -42,11 +42,8 @@ ROM 1 7 d8pa guidelines-sonofgodprinciples Θεοῦ Πατρὸς ἡμῶν κ ROM 1 7 j61d figs-exclusive Πατρὸς ἡμῶν 1 Here, **our** is inclusive of Paul and his readers. Your language may require you to mark this form. Alternate translation: “who is the Father of us Christians” (See: [[rc://en/ta/man/translate/figs-exclusive]]) ROM 1 8 yrau grammar-connect-logic-result πρῶτον μὲν εὐχαριστῶ τῷ Θεῷ μου διὰ Ἰησοῦ Χριστοῦ περὶ πάντων ὑμῶν, ὅτι ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τῷ κόσμῳ. 1 If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “because your faith is being proclaimed throughout the whole world, I first want to thank my God through Jesus Christ” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) ROM 1 8 totr grammar-connect-words-phrases πρῶτον μὲν 1 Here, **First** indicates that Paul has finished his introduction to the letter, and what follows is the beginning of the content of the letter. If it would be helpful to your readers, you could state this explicitly. Alternate translation: “The first thing I want to say is” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]]) -ROM 1 8 ci5y figs-distinguish τῷ Θεῷ μου 1 When Paul speaks of **my God**, he does not mean that this is a different **God** than the one the Roman church has **faith** in. Paul is simply stating that he belongs to **God**. If in your language **my God** would indicate a distinction between Paul’s **God** and the **God** of church at Rome God, you could add the plural pronoun “our.” Alternate translation: “our God” (See: [[rc://en/ta/man/translate/figs-distinguish]]) -ROM 1 8 tdsj figs-possession τῷ Θεῷ μου 1 Paul is using the possessive form to express that he belongs to **God**. When saying, **my God**, Paul does not mean that he owns or has authority over God. Paul means that as a “servant of Jesus Christ” (See [1:1](../01/01.md)), God has ownership and authority over him. You could use a natural way in your language to make this explicit. Alternate translation: “the God I belong to” or “the God that I serve” (See: [[rc://en/ta/man/translate/figs-possession]]) -ROM 1 8 qtoy figs-possession διὰ Ἰησοῦ Χριστοῦ 1 Here, Paul is using the possessive form **through Jesus Christ** to express Paul’s authority as an apostle (See [1:1](../01/01.md)). Paul means that it is through his calling as an apostle of **Jesus Christ** that he can offer special thanks to **God** for the church at Rome. If it is natural in your language, you could make this emphasis explicit. Alternate translation: “because I belong to Jesus Christ” or “as an apostle of Christ Jesus” (See: [[rc://en/ta/man/translate/figs-possession]]) -ROM 1 8 d31r figs-possession ἡ πίστις ὑμῶν 1 Paul is using the possessive form **your faith** to express how much the Roman church trusts in God. He does not mean that the Roman church has a different **faith** than Paul’s **faith**. Both the church at Rome and Paul trust in **God through Jesus Christ**. If this would confuse your readers, use a natural way in your language to express this. Alternate translation: “the way you trust in Christ” (See: [[rc://en/ta/man/translate/figs-possession]]) -ROM 1 8 bphf figs-abstractnouns ἡ πίστις 1 See [1:5](../01/05.md) (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) +ROM 1 8 tdsj figs-possession τῷ Θεῷ μου 1 Paul is using the possessive form **my God** to express that he belongs to **God**. Paul does not mean that he owns God. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “the God I belong to” or “the God that owns me” (See: [[rc://en/ta/man/translate/figs-possession]]) +ROM 1 8 bphf figs-abstractnouns ἡ πίστις ὑμῶν 1 If your language does not use an abstract noun for the idea of **faith**, you could express the same idea in another way. Alternate translation: “the way you trust in Christ” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) ROM 1 8 efqs figs-activepassive καταγγέλλεται 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that people other than the church at Rome are doing the **proclaiming**. Alternate translation: See the UST (See: [[rc://en/ta/man/translate/figs-activepassive]]) ROM 1 8 k7qf figs-hyperbole ἐν ὅλῳ τῷ κόσμῳ 1 Here, **throughout the whole world** is an exaggeration that means “across the inhabited world” or “wherever the Roman Empire is.” Paul is not referring to every place on the planet. If this would be misunderstood in your language, you could use an equivalent expression from your language that expresses this idea. Alternate translation: “across the inhabited world” or “wherever the Roman Empire is” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) ROM 1 9 e9n1 figs-metaphor μάρτυς γάρ μού ἐστιν ὁ Θεός 1 Paul is appealing to God to validate his personal motives. He figuratively speaks as if he is summoning God as a witness to testify on his behalf before a judge. If your readers would not understand what **God is my witness** means in this context, you could use an equivalent metaphor from your culture. Alternate translation: “I swear to/by God!” (See: [[rc://en/ta/man/translate/figs-metaphor]])