FIxed "misunderstood" notes in 1Ti, 2Ti, Tit, Phm. (#2313)

Co-authored-by: lrsallee <lrsallee@noreply.door43.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2313

en_tn_55-1TI.tsv

@@ -233,7 +233,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	4	9	t315		πιστὸς ὁ λόγος	1	That word is trustworthy	As in [1:15](../01/15.md) and [3:1](../03/01.md), in this context, the term **word** means “statement” or “saying.” (Paul is referring to the entire saying that he quoted in the previous verse.) Alternate translation: “this statement is dependable”
 1TI	4	9	hc1t		καὶ πάσης ἀποδοχῆς ἄξιος	1	and worthy of all acceptance	See how you translated this in [1:15](../01/15.md). Alternate translations: “and we should believe it without any doubt” or “and we should have full confidence in it”
 1TI	4	10	l2yl	grammar-connect-logic-result	εἰς τοῦτο γὰρ	1	for unto this	The term **this** refers to “godliness,” which Paul mentions in the previous two verses. Paul is giving a reason why Timothy should believe the saying about the value of godliness. He and his other fellow workers are striving very hard to become godly, so it must be valuable. Alternate translation: “after all, it is for godliness that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-1TI	4	10	c9db	figs-doublet	κοπιῶμεν καὶ ἀγωνιζόμεθα	1	we toil and struggle	The terms **toil** and **struggle** mean basically the same thing. Paul uses them together to emphasize the intensity with which he and his fellow workers are serving God. If your readers would misunderstand this, you could combine these terms. Alternate translation: “we work so hard” (See: [[rc://en/ta/man/translate/figs-doublet]])
+1TI	4	10	c9db	figs-doublet	κοπιῶμεν καὶ ἀγωνιζόμεθα	1	we toil and struggle	The terms **toil** and **struggle** mean basically the same thing. Paul uses them together to emphasize the intensity with which he and his fellow workers are serving God. If your readers would misunderstand these terms, you could combine these terms. Alternate translation: “we work so hard” (See: [[rc://en/ta/man/translate/figs-doublet]])
 1TI	4	10	t320	figs-exclusive	κοπιῶμεν καὶ ἀγωνιζόμεθα	1	we toil and struggle	This could be the one place where **we** does not include the addressee. Paul has just told Timothy to make godliness his priority rather than physical exercise, and he may be offering himself and his other fellow workers as an example of that for Timothy to follow. So if your language makes that distinction, you may wish to use the exclusive form in this phrase. However, **we** in the next phrase would include Timothy, since Paul is encouraging Timothy to join him and his fellow workers in making godliness his priority as someone who, like them, has hoped in the living God. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1TI	4	10	qmj6	figs-idiom	Θεῷ ζῶντι	1	the living God	See how you translated this in [3:15](../03/15.md). Alternate translations: “the God who is genuinely alive” or “the true God” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1TI	4	10	t322	figs-gendernotations	πάντων ἀνθρώπων	1	men	Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “of all people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
@@ -272,16 +272,16 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	5	5	xp1u	figs-hendiadys	ἡ…ὄντως χήρα καὶ μεμονωμένη	1	the genuine and left-alone widow	The two words **genuine** and **left-alone** work together to describe one condition, and they may be combined if that would be helpful to your readers. Alternate translation: “a widow who is genuinely alone” Or it may be that **left-alone** further defines **genuine**. Alternate translation: “a real widow, that is, one who has no family” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 1TI	5	5	ggk0		ἡ…χήρα	1	the … widow	Here, **the … widow** does not refer to any specific widow, but to all widows who meet this description. Alternate translations: “any … widow” or “all … widows”
 1TI	5	5	u1lj	figs-ellipsis	προσμένει ταῖς δεήσεσιν καὶ ταῖς προσευχαῖς	1	continues in requests and prayers	Paul leaves a verb unexpressed here that your language might need to express. Alternate translations: “continues in making requests and prayers” or “continues to make requests and to offer prayers” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-1TI	5	5	rwp4	figs-hendiadys	ταῖς δεήσεσιν καὶ ταῖς προσευχαῖς	1	in requests and prayers	The phrase **requests and prayers** expresses a single idea by using two words connected with **and**. The word **requests** tells what kind of **prayers** Paul is talking about here. If your readers would misunderstand this, you could express the meaning with an equivalent phrase. Alternate translations: “making requests to God in prayer” or “praying to God for what she needs” (See: [[rc://en/ta/man/translate/figs-hendiadys]]).
+1TI	5	5	rwp4	figs-hendiadys	ταῖς δεήσεσιν καὶ ταῖς προσευχαῖς	1	in requests and prayers	The phrase **requests and prayers** expresses a single idea by using two words connected with **and**. The word **requests** tells what kind of **prayers** Paul is talking about here. If your readers would misunderstand this phrase, you could express the meaning with an equivalent phrase. Alternate translations: “making requests to God in prayer” or “praying to God for what she needs” (See: [[rc://en/ta/man/translate/figs-hendiadys]]).
 1TI	5	5	rb9f	figs-merism	νυκτὸς καὶ ἡμέρας	1	night and day	The words **night** and **day** are used together to mean that she prays to God often, no matter what time it is. It does not mean that she prays all night and all day without ever stopping. Alternate translation: “at all times” (See: [[rc://en/ta/man/translate/figs-merism]])
-1TI	5	6	t353	figs-nominaladj	ἡ…σπαταλῶσα	1	the one cavorting	Paul is using this participle, which functions as an adjective, as a noun to describe a certain kind of widow. It does not refer to a specific person. If your readers would misunderstand this, you could translate it with a noun phrase. Alternate translation: “any widow who lives wantonly and extravagantly” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+1TI	5	6	t353	figs-nominaladj	ἡ…σπαταλῶσα	1	the one cavorting	Paul is using this participle, which functions as an adjective, as a noun to describe a certain kind of widow. It does not refer to a specific person. If your readers would misunderstand this term, you could translate it with a noun phrase. Alternate translation: “any widow who lives wantonly and extravagantly” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 1TI	5	6	qy5h	figs-metaphor	ζῶσα τέθνηκεν	1	living, has died	Paul speaks figuratively about people who do not seek to please God as if they were dead. Alternate translation: “has died in her spirit, even though she is still alive physically” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TI	5	7	qw6m		καὶ ταῦτα παράγγελλε, ἵνα ἀνεπίλημπτοι ὦσιν	1	Also command these things, so that they may be irreproachable	This statement seems to refer back to [4:11](../04/11.md), “Command and teach these things,” which Paul tells Timothy after telling him in [4:6](../04/06.md) to “place these things before the brothers.” So **they** seems to refer to all the believers in this situation, including the widows, their families, and the local church that is supposed to organize the list of widows and make sure that the widows are cared for well. Alternate translation: “also give these instructions to the believers, so that no one will be able to accuse them of doing anything wrong”
 1TI	5	8	p7h2	figs-idiom	τις τῶν ἰδίων καὶ μάλιστα οἰκείων οὐ προνοεῖ	1	someone does not provide for his own, and especially for household members	Here, **his own** is an idiom that means “his own relatives.” Alternate translation: “a person does not help with his relatives’ needs, and especially those of the family members living in his home” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1TI	5	8	y645	figs-abstractnouns	τὴν πίστιν ἤρνηται	1	he has denied the faith	Here, **the faith** refers to believing in Jesus and obeying him. Paul explains that this action would be equivalent to denying all of this. Alternate translations: “by doing that, he denies that he belongs to Jesus” or “he has shown that he does not follow the Messiah” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1TI	5	8	evm7	figs-explicit	ἔστιν ἀπίστου χείρων	1	is worse than an unbeliever	The implication is that this person is **worse than an unbeliever** because even unbelievers take care of their own relatives. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “is worse than those who do not believe in Jesus, because they do take care of their relatives” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1TI	5	9	s8ql	figs-activepassive	χήρα καταλεγέσθω	1	Let a widow be enrolled	If your readers would misunderstand this passive phrase, you could say this with an active form, and you could say who would do the action. Alternate translation: “have the church put a widow on the register” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1TI	5	9	khe1	figs-explicit	χήρα καταλεγέσθω	1		There seems to have been a list of widows who had no family to help them. The church members met these women’s needs for food, clothing, and shelter, and these women then devoted their lives to serving the Christian community. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “have the church put a woman on the list of widows who truly need help” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1TI	5	9	khe1	figs-explicit	χήρα καταλεγέσθω	1		There seems to have been a list of widows who had no family to help them. The church members met these women’s needs for food, clothing, and shelter, and these women then devoted their lives to serving the Christian community. If your readers would misunderstand this phrase, you could say this explicitly. Alternate translation: “have the church put a woman on the list of widows who truly need help” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1TI	5	9	i27x	figs-litotes	μὴ ἔλαττον ἐτῶν ἑξήκοντα γεγονυῖα	1	being not less than sixty years old	Paul is using the figure of speech **not less than** here that expresses a positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “if she is at least sixty years old” (See: [[rc://en/ta/man/translate/figs-litotes]])
 1TI	5	9	q9dj	figs-idiom	ἑνὸς ἀνδρὸς γυνή	1	a wife of one husband	Like the similar expression in [3:2](../03/02.md), this could mean: (1) she has only one husband. Alternate translation: “she was always faithful to her husband” (2) she was only married once. If it means this second possibility, it is not clear whether Paul means to exclude women who were married more than once and widowed each time, or more specifically women who divorced their husbands and married other men. Alternate translation: “she had one husband” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1TI	5	10	l8nm	figs-activepassive	ἐν ἔργοις καλοῖς μαρτυρουμένη	1	attested in good works	If your readers would misunderstand this passive phrase, you could say this with an active form, and you could say who did the action. Alternate translation: “people must be able to attest to her good deeds” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -289,28 +289,28 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	5	10	ygl3	translate-symaction	ἁγίων πόδας ἔνιψεν	1	has washed the feet of the saints	In this culture, people walked barefoot or in sandals on roads that were dusty or muddy, so washing their feet once they entered a home was a way of helping them be comfortable and clean. If the people of your culture would not be familiar with this practice, you could use a general expression instead. Alternate translation: “has cared for believers who visited her” (See: [[rc://en/ta/man/translate/translate-symaction]])
 1TI	5	10	t366	figs-synecdoche	ἁγίων πόδας ἔνιψεν	1	has washed the feet of the saints	Paul may be using one type of humble service figuratively to represent humble service in general. Alternate translation: “has done humble things to help other believers” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 1TI	5	10	bw4h	figs-idiom	ἁγίων	1	the saints	The term **saints** refers to believers in Jesus as people who are “holy” or “set apart” for God. Alternate translations: “the believers” or “God’s holy people” (See: [[rc://en/ta/man/translate/figs-idiom]])
-1TI	5	10	ey6i	figs-nominaladj	θλιβομένοις ἐπήρκεσεν	1	she has relieved the afflicted	Paul is using the adjective **afflicted** as a noun to refer to a class of people that it describes. If your readers would misunderstand this, you could translate it with a noun phrase. Alternate translation: “has helped people who were suffering” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+1TI	5	10	ey6i	figs-nominaladj	θλιβομένοις ἐπήρκεσεν	1	she has relieved the afflicted	Paul is using the adjective **afflicted** as a noun to refer to a class of people that it describes. If your readers would misunderstand this term, you could translate it with a noun phrase. Alternate translation: “has helped people who were suffering” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 1TI	5	10	h96j	figs-hyperbole	παντὶ ἔργῳ ἀγαθῷ ἐπηκολούθησεν	1	she has pursued every good work	Paul uses the word **every** here as a generalization for emphasis. Alternate translation: “she has done many good deeds” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 1TI	5	11	rv5h		νεωτέρας δὲ χήρας παραιτοῦ	1	But refuse younger widows	Alternate translation: “But do not add the names of widows who are younger than 60 years old to the list of widows”
 1TI	5	11	vqq9	figs-explicit	ὅταν…καταστρηνιάσωσιν τοῦ Χριστοῦ	1	when they become wanton against Christ	The implication of this phrase is that when a widow accepted a place on the register, she promised to remain unmarried and devote herself to serving other believers. If it would be helpful to your readers, you could indicate this explicitly. Alternate translation: “when they feel bodily desires that are contrary to their pledge of chastity” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1TI	5	12	t372		ἔχουσαι κρίμα	1	having judgment	Alternate translation: “and so they incur God’s judgment”
 1TI	5	12	nha7		τὴν πρώτην πίστιν ἠθέτησαν	1	they have broken their first pledge	The term **pledge** here refers to a commitment that the widows made, as the last note to [5:11](../05/11.md) explains, that they would serve the Christian community for the rest of their lives and not remarry if the community would supply their needs. Alternate translations: “they have not kept their prior commitment” or “they have not done what they had previously promised to do”
 1TI	5	13	t4iv		καὶ ἀργαὶ μανθάνουσιν	1	they learn to be lazy ones	Alternate translation: “they also get into the habit of doing nothing”
-1TI	5	13	t375	figs-nominaladj	ἀργαὶ	1	lazy	Paul is using the adjective **lazy** as a noun to refer to a class of people that it describes. If your readers would misunderstand this, you could translate it with a noun phrase. Alternate translation: “people who are lazy” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+1TI	5	13	t375	figs-nominaladj	ἀργαὶ	1	lazy	Paul is using the adjective **lazy** as a noun to refer to a class of people that it describes. If your readers would misunderstand this term, you could translate it with a noun phrase. Alternate translation: “people who are lazy” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 1TI	5	13	t376		περιερχόμεναι τὰς οἰκίας	1	going around houses	Alternate translation: “going from house to house”
 1TI	5	13	nll4	figs-doublet	φλύαροι καὶ περίεργοι, λαλοῦσαι τὰ μὴ δέοντα	1	babblers and busybodies, saying what they should not	These three phrases may be ways of speaking about the same activity. Paul may be using repetition to emphasize that these women should not be looking into the private lives of people and telling about them to others who would be no better off after hearing this gossip. If you think it would be helpful to your readers, you could combine these phrases into a single one. Alternate translation: “people who interfere openly in other people’s business” (See: [[rc://en/ta/man/translate/figs-doublet]]) (A doublet can consist of more than two terms.)
 1TI	5	13	cym5		φλύαροι	1	babblers	Alternate translation: “people who talk nonsense”
 1TI	5	14	u94k		τῷ ἀντικειμένῳ	1	the one opposing	This expression could refer by implication to: (1) This could refer to: (1) Satan. This is the reading of UST. Alternate translation: “the devil” (2) unbelievers who are opposing the followers of Jesus. Alternate translation: “unbelievers who are opposing you”
 1TI	5	15	fy54	figs-metaphor	ἐξετράπησαν ὀπίσω τοῦ Σατανᾶ	1	having … turned aside after Satan	Paul speaks of living in faithfulness to Christ as if it were a path that one can either follow or turn aside from. He means that some younger widows have stopped obeying Jesus and have started to do what Satan would want them to do instead. Alternate translation: “have stopped living in obedience to Jesus and have decided to obey Satan” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1TI	5	16	g8k5	figs-nominaladj	τις πιστὴ	1	any believing woman	Paul is using this participle, which functions as an adjective, as a noun to refer to a class of people that it describes. If your readers would misunderstand this, you could translate it with a noun phrase. Alternate translation: “any woman who believes in Jesus” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+1TI	5	16	g8k5	figs-nominaladj	τις πιστὴ	1	any believing woman	Paul is using this participle, which functions as an adjective, as a noun to refer to a class of people that it describes. If your readers would misunderstand **believing woman**, you could translate it with a noun phrase. Alternate translation: “any woman who believes in Jesus” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 1TI	5	16	mf4s	figs-explicit	ἔχει χήρας	1	has widows	The implication is that she **has widows** within her extended family. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “has relatives who are widows” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1TI	5	16	y6hf	figs-metaphor	καὶ μὴ βαρείσθω ἡ ἐκκλησία	1	let the church not be weighed down	Paul speaks figuratively of the community having to help more people than it is able to help as if it were carrying too much weight on its back. Alternate translations: “so that the church will not have more work than it can do” or “so that the Christian community will not have to support widows whose families could provide for them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TI	5	16	t384	figs-activepassive	καὶ μὴ βαρείσθω ἡ ἐκκλησία	1	let the church not be weighed down	If your readers would misunderstand this passive phrase, you could say this with an active form. Alternate translations: “so that the church will not have more work than it can do” or “so that the Christian community will not have to support widows whose families could provide for them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1TI	5	16	d35m		ὄντως χήραις	1	genuine widows	Alternate translation: “widows who have no one else to provide for them”
 1TI	5	17	u93q	figs-activepassive	οἱ καλῶς προεστῶτες πρεσβύτεροι…ἀξιούσθωσαν	1	The elders having ruled well, let them be considered worthy	If your readers would misunderstand the passive phrase, you could say this with an active form, and you could say who would do the action. Alternate translation: “All believers should consider elders who are good leaders to be deserving” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1TI	5	17	wp9d	figs-abstractnouns	διπλῆς τιμῆς	1	of double honor	Here, **double honor** could mean: (1) the congregation should honor the elders in two ways. Alternate translation: “of both respect and payment for their work” (2) they should honor them twice as much as others. Since Paul quotes two Scriptures in the next verse that support the idea of church leaders being paid for their work, the first possibility is more likely. Alternate translation: “of more respect than others receive” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-1TI	5	17	r8ew	figs-nominaladj	οἱ κοπιῶντες	1	the ones toiling	Paul is using the participle **toiling**, which functions as an adjective, as a noun to refer to members of a class of people that it describes. If your readers would misunderstand this, you could translate it with a noun phrase. Alternate translation: “elders who labor diligently” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-1TI	5	17	t389	figs-hendiadys	ἐν λόγῳ καὶ διδασκαλίᾳ	1	in the word and in teaching	This phrase may be expressing a single idea by using two phrases (which are actually just two words in Greek) connected with **and**. The phrase **in the word** would be identifying the content of the **teaching**. If your readers would misunderstand this, you could express the meaning with an equivalent phrase. Alternate translation: “at teaching from the Scriptures” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
+1TI	5	17	r8ew	figs-nominaladj	οἱ κοπιῶντες	1	the ones toiling	Paul is using the participle **toiling**, which functions as an adjective, as a noun to refer to members of a class of people that it describes. If your readers would misunderstand **toiling**, you could translate it with a noun phrase. Alternate translation: “elders who labor diligently” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+1TI	5	17	t389	figs-hendiadys	ἐν λόγῳ καὶ διδασκαλίᾳ	1	in the word and in teaching	This phrase may be expressing a single idea by using two phrases (which are actually just two words in Greek) connected with **and**. The phrase **in the word** would be identifying the content of the **teaching**. If your readers would misunderstand this connection, you could express the meaning with an equivalent phrase. Alternate translation: “at teaching from the Scriptures” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 1TI	5	17	t390	figs-metonymy	λόγῳ	1	the word	Paul may be using the term **word** here figuratively to describe the Scriptures, which God inspired people to put into words. Alternate translation: “the Scriptures” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1TI	5	18	kh55	figs-personification	λέγει γὰρ ἡ Γραφή	1	For the Scripture says	Paul figuratively describes Scripture as if it could speak for itself. Alternate translations: “for it is written in the Scriptures” or “for we read in the Scriptures that” (See: [[rc://en/ta/man/translate/figs-personification]])
 1TI	5	18	t392	figs-declarative	βοῦν ἀλοῶντα οὐ φιμώσεις	1	You will not muzzle a threshing ox	Here the Scriptures use a statement in order to give a command. Alternate translation: “you must not muzzle an ox while it is treading on grain” (See: [[rc://en/ta/man/translate/figs-declarative]])
@@ -321,7 +321,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	5	19	af68	grammar-connect-exceptions	κατηγορίαν μὴ παραδέχου, ἐκτὸς εἰ	1	do not receive an accusation, except if	If, in your language, it would appear that Paul was making a statement and then contradicting it, you could reword this statement to avoid using an exception clause. Alternate translation: “only believe that an accusation is true if” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
 1TI	5	19	t399	figs-ellipsis	ἐπὶ δύο ἢ τριῶν μαρτύρων	1	on two or three witnesses	Here, **on** stands for the concept of “relying on.” You may need to use a more complete phrase in your language. Alternate translations: “you are relying on the testimony of two or three people” or “at least two people give evidence for it” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1TI	5	19	kmy5		δύο ἢ τριῶν	1	two or three	Alternate translations: “at least two” or “two or more”
-1TI	5	20	m4uh	figs-nominaladj	τοὺς ἁμαρτάνοντας	1	the ones sinning	Paul is using this participle, which functions as an adjective, as a noun to refer to a class of people that it describes. If your readers would misunderstand this, you could translate it with a noun phrase. This could refer to: (1) any believers who are sinning. Alternate translation: “believers who are sinning” (2) elders. Alternate translation: “elders who are doing wrong things” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+1TI	5	20	m4uh	figs-nominaladj	τοὺς ἁμαρτάνοντας	1	the ones sinning	Paul is using this participle, which functions as an adjective, as a noun to refer to a class of people that it describes. If your readers would misunderstand this phrase, you could translate it with a noun phrase. This could refer to: (1) any believers who are sinning. Alternate translation: “believers who are sinning” (2) elders. Alternate translation: “elders who are doing wrong things” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 1TI	5	20	db63	figs-metaphor	ἐνώπιον…πάντων	1	before all	Paul uses the expression **before** to mean “in front of.” Alternate translations: “where everyone can see” or “in public” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TI	5	20	ql4m	figs-explicit	ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσιν	1	so that the rest also may have fear	If it would be helpful to your readers, you could say what, by implication, people will be afraid of doing. Alternate translation: “so that other people will be afraid to sin themselves” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1TI	5	20	t404	figs-idiom	φόβον ἔχωσιν	1	may have fear	This is an idiom. Alternate translation: “will be afraid” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -330,7 +330,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	5	21	t7jq	figs-idiom	τῶν ἐκλεκτῶν ἀγγέλων	1	the chosen angels	This phrase refers to the **angels** whom God has **chosen** to serve him in a special way. Alternate translation: “the angels who are God’s special servants” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1TI	5	21	dph6		ταῦτα φυλάξῃς	1	keep these things	Alternate translation: “you follow these instructions”
 1TI	5	21	t409		ταῦτα	1	these things	Grammatically, this could refer either to the instructions Paul has just given Timothy about elders or to the instructions he is about to give Timothy regarding his own personal conduct. But since Paul tells Timothy to follow these instructions without favoring one person over another, it is most likely that this refers to the instructions about elders. Alternate translation: “these things that I have just told you”
-1TI	5	21	t408	figs-doublet	χωρὶς προκρίματος, μηδὲν ποιῶν κατὰ πρόσκλισιν	1	without partiality, doing nothing out of favoritism	The terms **partiality** and **favoritism** mean similar things. Paul may be using repetition to emphasize that Timothy must judge honestly and be fair to everyone. If your readers would misunderstand this, you could combine these terms. Alternate translation: “being completely fair to everyone” (See: [[rc://en/ta/man/translate/figs-doublet]])
+1TI	5	21	t408	figs-doublet	χωρὶς προκρίματος, μηδὲν ποιῶν κατὰ πρόσκλισιν	1	without partiality, doing nothing out of favoritism	The terms **partiality** and **favoritism** mean similar things. Paul may be using repetition to emphasize that Timothy must judge honestly and be fair to everyone. If your readers would misunderstand these phrases, you could combine these terms. Alternate translation: “being completely fair to everyone” (See: [[rc://en/ta/man/translate/figs-doublet]])
 1TI	5	22	qb71	translate-symaction	χεῖρας ταχέως μηδενὶ ἐπιτίθει	1	Place hands hastily on no one	The **placing of hands** was a ceremony in which one or more church leaders would put their hands on people and pray that God would enable them to serve the church in a way that would please God. Timothy was to wait until a person had shown good character for a long time before officially and publicly setting that person apart in this way to serve the Christian community. Alternate translation: “wait until a person has consistently demonstrated good character before appointing that person to church leadership” (See: [[rc://en/ta/man/translate/translate-symaction]])
 1TI	5	22	t411	figs-litotes	χεῖρας ταχέως μηδενὶ ἐπιτίθει	1	Place hands hastily on no one	Paul is using a figure of speech here that expresses a positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “wait until a person has consistently demonstrated good character before appointing that person to church leadership” (See: [[rc://en/ta/man/translate/figs-litotes]])
 1TI	5	22	pyl8	figs-explicit	μηδὲ κοινώνει ἁμαρτίαις ἀλλοτρίαις	1	nor share in the sins of others	The implication in context may be that if Timothy appoints a person to leadership before they are ready or without ensuring that their character is exemplary, then Timothy will bear some responsibility for that person’s ultimate failure as a leader, or he will appear to have approved of the person’s sins, once they are uncovered. Alternate translation: “so that you do not become responsible for the moral and leadership failures of others” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -342,7 +342,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	5	25	qlu5	figs-explicit	τὰ ἔργα τὰ καλὰ	1	good works	The implication of **good works** is that these works are considered **good** because they are consistent with God’s character, purposes, and will. Alternate translation: “actions that God approves” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1TI	5	25	bl51	figs-metaphor	καὶ τὰ ἄλλως ἔχοντα, κρυβῆναι οὐ δύναταί	1	and the ones having otherwise are not able to be hidden	Paul speaks of good works as if they were objects that someone could hide. Alternate translation: “and people will find out later about even those good deeds that are not obvious” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TI	5	25	t420	figs-activepassive	καὶ τὰ ἄλλως ἔχοντα, κρυβῆναι οὐ δύναταί	1	and the ones having otherwise are not able to be hidden	If your readers would misunderstand this passive phrase, you could say this with an active form, and you could say who will do the action. Alternate translation: “and people who secretly do good works will not be able to hide them forever” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1TI	5	25	bb2t	figs-doublenegatives	κρυβῆναι οὐ δύναταί	1		If your readers would misunderstand this negative phrase, you can say this in a positive way. Alternate translation: “people will learn about later” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
+1TI	5	25	bb2t	figs-doublenegatives	κρυβῆναι οὐ δύναταί	1		If your readers would misunderstand the double-negative **not … hidden**, you can say this in a positive way. Alternate translation: “people will learn about later” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 1TI	6	intro	rks4			0		# 1 Timothy 6 General Notes<br><br>## Special concepts in this chapter<br><br>### Slavery<br><br>In this chapter Paul teaches slaves about honoring, respecting, and diligently serving their masters. This does not mean that he is endorsing slavery as a good thing or as something that God approves of. Instead, Paul is encouraging believers to be godly and content in every situation that they are in. This does not mean that they cannot also work to change those situations.
 1TI	6	1	nm4n	figs-metaphor	ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι	1	As many slaves as are under the yoke	Paul speaks of people who work as **slaves** as though they were oxen plowing or pulling with a **yoke** around their necks. Alternate translation: “concerning people who are working as slaves” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TI	6	1	ep1l	figs-explicit	ὅσοι εἰσὶν…δοῦλοι	1	as many … as are	The implication in context is that Paul is speaking about believers who are slaves. Alternate translation: “All the believers who are working as slaves” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -356,7 +356,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	6	3	t431	figs-metonymy	ὑγιαίνουσι λόγοις	1	to the healthy words	Paul uses the term **words** figuratively to describe the verbal expression of what followers of Jesus genuinely believe. Alternate translation: “the true expression of our faith” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1TI	6	3	sshf		τοῖς τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1		This could refer to: (1) the message about the Lord Jesus. (2) words spoken by the Lord Jesus.
 1TI	6	4	pn8n	figs-metaphor	τετύφωται	1	he is puffed up	Paul speaks figuratively of a person who is excessively proud as if they were inflated with air. See how you translated this in [3:6](../03/06.md). Alternate translation: “that person is excessively proud” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1TI	6	4	t433	figs-activepassive	τετύφωται	1	he is puffed up	If your readers would misunderstand being **puffed up**, you could say this with an active form. Alternate translation: “that person is excessively proud” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1TI	6	4	t433	figs-activepassive	τετύφωται	1	he is puffed up	If your readers would misunderstand the phrase **puffed up**, you could say this with an active form. Alternate translation: “that person is excessively proud” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1TI	6	4	t434	figs-gendernotations	τετύφωται	1	he is puffed up	Here, **he** refers to anyone in general who teaches what is not correct. Alternate translation: “that person is excessively proud” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1TI	6	4	z2rb	figs-hyperbole	μηδὲν ἐπιστάμενος	1	understanding nothing	Paul uses the term **nothing** here as a generalization for emphasis. It is specifically God’s true message that the person does not understand. Alternate translation: “he understands nothing about God’s truth” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 1TI	6	4	qu86	figs-metaphor	νοσῶν περὶ ζητήσεις	1	ailing about controversies and word-battles	Paul speaks of people who feel compelled to engage in useless arguments as if they were ill. Such people greatly desire to argue, and they do not really want to find a way to agree. Alternate translation: “morbidly craves arguments” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -366,7 +366,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	6	4	kn69		ὑπόνοιαι πονηραί	1	evil suspicions	Alternate translation: “people thinking incorrectly that others want to harm them”
 1TI	6	5	x93f	figs-metaphor	διαπαρατριβαὶ	1	friction	Here, **friction** is the last item in the list that began in the previous verse, a litany of bad things that result from “controversies and word-battles.” This is a metaphor. It compares two results: the heat and damage which occur when two objects rub together and the irritation and anger that can occur when people interact badly. Alternate translation: “and constant conflict” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TI	6	5	z2d8	figs-activepassive	διεφθαρμένων ἀνθρώπων τὸν νοῦν καὶ ἀπεστερημένων τῆς ἀληθείας	1	men having been corrupted as to the mind and having been deprived of the truth	If your readers would misunderstand this passive phrase, you could say this with an active form. Alternate translation: “between people whose minds are corrupt and who no longer believe the truth” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1TI	6	5	tyf7	figs-parallelism	διεφθαρμένων ἀνθρώπων τὸν νοῦν καὶ ἀπεστερημένων τῆς ἀληθείας	1	men having been corrupted as to the mind and having been deprived of the truth	These two phrases mean basically the same thin; Paul uses the repetition for emphasis. If your readers would misunderstand this, you could combine these phrases. Alternate translation: “people who are no longer able to recognize the truth” (See: [[rc://en/ta/man/translate/figs-parallelism]])
+1TI	6	5	tyf7	figs-parallelism	διεφθαρμένων ἀνθρώπων τὸν νοῦν καὶ ἀπεστερημένων τῆς ἀληθείας	1	men having been corrupted as to the mind and having been deprived of the truth	These two phrases mean basically the same thin; Paul uses the repetition for emphasis. If your readers would misunderstand these phrases, you could combine these phrases. Alternate translation: “people who are no longer able to recognize the truth” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 1TI	6	5	t443	figs-gendernotations	ἀνθρώπων	1	between men	Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “between people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1TI	6	6	q5sq	grammar-connect-logic-contrast	δὲ	1	But	Paul uses the word **But** to introduce a contrast between what the false teachers believe about godliness and what is really true about godliness. Alternate translation: “instead” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 1TI	6	6	ya9z	figs-abstractnouns	ἡ εὐσέβεια μετὰ αὐταρκείας	1	godliness with contentment	If your readers would misunderstand the abstract nouns **godliness** and **contentment**, you could express the ideas behind them with verbal phrases. Alternate translation: “doing what is godly along with being content with what a person has” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -378,13 +378,13 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	6	8	lbk5	figs-declarative	ἀρκεσθησόμεθα	1	we will be satisfied	Here Paul uses a statement in order to express a moral imperative. Alternate translation: “that should be enough for us” (See: [[rc://en/ta/man/translate/figs-declarative]])
 1TI	6	8	t451	figs-activepassive	ἀρκεσθησόμεθα	1	we will be satisfied	If your readers would misunderstand this passive phrase, you could say this with an active form. Alternate translation: “that should be enough for us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1TI	6	9	ij4j	grammar-connect-logic-contrast	δὲ	1	Now	Paul uses the word **Now** to indicate that he is returning to the topic of those who think being godly will make them wealthy. You can translate the term with the word or phrase in your language that is most similar in meaning and significance. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
-1TI	6	9	t453	figs-nominaladj	οἱ…βουλόμενοι	1	the ones wanting	Paul is using this participle, which functions as adjective, as a noun to refer to a class of people that it describes. If your readers would misunderstand this, you could translate it with a noun phrase. Alternate translation: “people who want” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+1TI	6	9	t453	figs-nominaladj	οἱ…βουλόμενοι	1	the ones wanting	Paul is using this participle, which functions as adjective, as a noun to refer to a class of people that it describes. If your readers would misunderstand this phrase, you could translate it with a noun phrase. Alternate translation: “people who want” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 1TI	6	9	pl5d	figs-metaphor	ἐμπίπτουσιν εἰς πειρασμὸν, καὶ παγίδα	1	fall into temptation and a trap	Paul speaks figuratively about those who let the **temptation** of money cause them to sin as if they were animals that **fall into** a hole that a hunter is using as **a trap**. Alternate translation: “will encounter more temptation than they can resist” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TI	6	9	gfy7	figs-metaphor	καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς	1	and many foolish and harmful desires	This phrase continues the figure of speech from the previous phrase. Paul speaks about these desires if they too were a hole that a hunter was using as a trap. Alternate translation: “and will experience destructive impulses than they cannot overcome” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1TI	6	9	t456	figs-hendiadys	ἐπιθυμίας…ἀνοήτους καὶ βλαβεράς	1	foolish and harmful desires	Here Paul expresses a single idea by using two words connected with **and.** The word **foolish** tells why these desires are **harmful**. If your readers would misunderstand this, you could express this meaning with an equivalent phrase. Alternate translation: “destructive impulses” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
+1TI	6	9	t456	figs-hendiadys	ἐπιθυμίας…ἀνοήτους καὶ βλαβεράς	1	foolish and harmful desires	Here Paul expresses a single idea by using two words connected with **and.** The word **foolish** tells why these desires are **harmful**. If your readers would misunderstand this connection, you could express the meaning with an equivalent phrase. Alternate translation: “destructive impulses” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 1TI	6	9	nc3i	figs-metaphor	αἵτινες βυθίζουσι τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν	1	whatever plunges men into ruin and destruction	This phrase summarizes the character of the temptations and impulses that Paul has just described. He speaks of them figuratively as if they could make people drown in deep water. Alternate translation: “people cannot escape from such things and they destroy them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TI	6	9	t458	figs-gendernotations	ἀνθρώπους	1	men	Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-1TI	6	9	t459	figs-doublet	ὄλεθρον καὶ ἀπώλειαν	1	ruin and destruction	These two words **ruin** and **destruction** mean very similar things. Paul uses them both to emphasize that this is very bad. If your readers would misunderstand this, you can use one term with a word that adds emphasis. Alternate translations: “complete destruction” or “total ruin” (See: [[rc://en/ta/man/translate/figs-doublet]])
+1TI	6	9	t459	figs-doublet	ὄλεθρον καὶ ἀπώλειαν	1	ruin and destruction	These two words **ruin** and **destruction** mean very similar things. Paul uses them both to emphasize that this is very bad. If your readers would misunderstand these terms, you can use one term with a word that adds emphasis. Alternate translations: “complete destruction” or “total ruin” (See: [[rc://en/ta/man/translate/figs-doublet]])
 1TI	6	10	t460	grammar-connect-logic-result	γὰρ	1	For	Paul uses the word **For** to introduce the reasons for what the previous sentence stated. Alternate translation: “this is because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1TI	6	10	xs9d	figs-metaphor	ῥίζα…πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία	1	a root of all evils is the love of money	Paul speaks figuratively of evil as if it were a plant, and of **the love of money** as if it were the **root** from which that plant grew. Alternate translation: “loving money leads a person to do all kinds of wrong things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TI	6	10	t462	figs-hyperbole	πάντων τῶν κακῶν	1	of all evils	Paul uses the term **all** here as a generalization for emphasis. Alternate translation: “of many kinds of wrong things” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
@@ -405,19 +405,19 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	6	13	ts65		τοῦ ζῳοποιοῦντος τὰ πάντα	1	the one enlivening all	Alternate translation: “who causes all things to live”
 1TI	6	13	t477	figs-explicit	καὶ Χριστοῦ Ἰησοῦ	1	and Christ Jesus	The implication is that Paul is also asking **Jesus** to be his witness. Alternate translation: “and with Christ Jesus … as my witness as well” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1TI	6	13	amy1	figs-explicit	τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πειλάτου τὴν καλὴν ὁμολογίαν	1	the one having testified the good confession before Pontius Pilate	Paul is offering Jesus to Timothy as an example of someone who publicly affirmed his obedience to God even when others were hostile and threatening. Alternate translation: “who acknowledged God himself when Pontius Pilate put him on trial” (See: [[rc://en/ta/man/translate/figs-explicit]])
-1TI	6	14	p9n9	figs-doublet	ἄσπιλον ἀνεπίλημπτον	1	spotless, irreproachable	The terms **spotless** and **irreproachable** mean similar things. Paul may be using them together for emphasis. If your readers would misunderstand this, you could combine these terms and express the emphasis in another way. Alternate translation: “completely blameless” (See: [[rc://en/ta/man/translate/figs-doublet]])
+1TI	6	14	p9n9	figs-doublet	ἄσπιλον ἀνεπίλημπτον	1	spotless, irreproachable	The terms **spotless** and **irreproachable** mean similar things. Paul may be using them together for emphasis. If your readers would misunderstand these terms, you could combine these terms and express the emphasis in another way. Alternate translation: “completely blameless” (See: [[rc://en/ta/man/translate/figs-doublet]])
 1TI	6	14	t480	figs-metaphor	ἄσπιλον	1	spotless	A spot figuratively means a moral fault. This could mean: (1) Timothy should live in such a way that Jesus will not find fault with him or blame him for doing wrong. (2) Timothy should live in such a way that other people will not find fault with him or blame him for doing wrong. Alternate translation: “blameless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TI	6	14	nk52		μέχρι τῆς ἐπιφανείας τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1	until the appearance of our Lord Jesus Christ	Alternate translation: “until our Lord Jesus Christ returns”
 1TI	6	15	t482	figs-idiom	καιροῖς ἰδίοις	1	in its own times	See how you translated this expression in [2:6](../02/06.md). Alternate translation: “at the time that God will choose” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1TI	6	15	ac6y	figs-explicit	ὁ μακάριος καὶ μόνος Δυνάστης	1	the blessed and only Sovereign	This expression refers implicitly to God. Alternate translation: “God, the One we praise, who alone rules over the world” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1TI	6	16	l9i8		ὁ μόνος ἔχων ἀθανασίαν	1	the One having immortality alone	Alternate translation: “the only one who has always existed”
-1TI	6	16	t485	figs-nominaladj	ὁ μόνος ἔχων ἀθανασίαν	1	the One having immortality alone	Paul is using the participle **having**, which functions as adjective, as a noun, to refer to God as a member, though the only member, of a class that it describes. If your readers would misunderstand this, you could translate it with a noun phrase. Alternate translation: “the only One who has always existed and always will exist” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+1TI	6	16	t485	figs-nominaladj	ὁ μόνος ἔχων ἀθανασίαν	1	the One having immortality alone	Paul is using the participle **having**, which functions as adjective, as a noun, to refer to God as a member, though the only member, of a class that it describes. If your readers would misunderstand this term, you could translate it with a noun phrase. Alternate translation: “the only One who has always existed and always will exist” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 1TI	6	16	tsz3		φῶς οἰκῶν ἀπρόσιτον	1	occupying unapproachable ligh	Alternate translation: “who lives in light so bright that no one can come near it”
 1TI	6	16	t487	figs-gendernotations	οὐδεὶς ἀνθρώπων	1	none of men	Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “no human being” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-1TI	6	17	te3z	figs-nominaladj	τοῖς πλουσίοις	1	the rich	Paul is using the adjective **rich** as a noun to refer to a class of people that it describes. If your readers would misunderstand this, you could translate it with a noun phrase. Alternate translation: “people who are rich” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+1TI	6	17	te3z	figs-nominaladj	τοῖς πλουσίοις	1	the rich	Paul is using the adjective **rich** as a noun to refer to a class of people that it describes. If your readers would misunderstand this term, you could translate it with a noun phrase. Alternate translation: “people who are rich” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 1TI	6	17	z4ec		ἐν τῷ νῦν αἰῶνι	1	in the present age	The **present age** is the time period in which we are living, before Jesus returns and establishes God’s rule over all people. Alternate translation: “at this time”
 1TI	6	17	drj6	figs-abstractnouns	ἐπὶ πλούτου ἀδηλότητι	1	in the uncertainty of riches	If your readers would misunderstand the abstract noun **uncertainty**, you could express the idea behind this with a verbal phrase. Alternate translations: “in riches, which are so uncertain” or “in wealth, which a person can lose so easily” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-1TI	6	17	iq61	figs-ellipsis	πάντα πλουσίως εἰς ἀπόλαυσιν	1	all things richly unto enjoyment	By **all**, Paul is referring to all of the things that anyone actually has, not to everything that it might be possible to have. If your readers would misunderstand this, you may want to include words to make that clear. Alternate translation: “all of the things that we have so that we can enjoy them” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+1TI	6	17	iq61	figs-ellipsis	πάντα πλουσίως εἰς ἀπόλαυσιν	1	all things richly unto enjoyment	By **all**, Paul is referring to all of the things that anyone actually has, not to everything that it might be possible to have. If your readers would misunderstand this term, you may want to include words to make that clear. Alternate translation: “all of the things that we have so that we can enjoy them” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1TI	6	18	cii3	figs-metaphor	πλουτεῖν ἐν ἔργοις καλοῖς	1	to be rich in good works	Paul speaks figuratively of doing things to help others as a way of becoming wealthy, but it is measured in something other than money. Alternate translation: “to serve and help others in many ways” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TI	6	19	zc9d	figs-metaphor	ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον	1	storing up for themselves a good foundation for what is coming	Paul speaks figuratively about the blessings that God will give to those who have served him faithfully as if they were riches that a person was **storing** in a safe place. Alternate translation: “securing a good start now on their future life in God’s presence” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TI	6	19	t493	figs-metaphor	ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον	1	storing up for themselves a good foundation for what is coming	Paul also speaks figuratively about the blessings that God will give as if they were the **foundation** of a building. He means that they will give a person a good start on their new life in the presence of God forever. Alternate translation: “securing a good start now on their future life in God’s presence” (See: [[rc://en/ta/man/translate/figs-metaphor]])

en_tn_56-2TI.tsv

@@ -13,7 +13,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	1	2	p003	figs-abstractnouns	χάρις, ἔλεος, εἰρήνη	1	Grace, mercy, and peace	Paul’s blessing to Timothy includes these three abstract nouns. Your language may have a particular way of expressing these concepts, such as with verbs. If so, you can use them in your translation. See the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	1	2	ub7c	guidelines-sonofgodprinciples	Θεοῦ Πατρὸς	1	God the Father	This is an important title for God. Here, **Father** could refer to: (1) the Father of Christ. (2) the Father of believers. Alternate translation: “God, who is the Father” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 2TI	1	2	dcr3	figs-exclusive	ἡμῶν	1	our	In this book, unless otherwise noted, the words **we**, **us**, and **our** refer to Paul (the writer of this letter), Timothy (the one to whom this letter is written), and, by extension, all believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-2TI	1	3	p004	figs-abstractnouns	χάριν ἔχω τῷ Θεῷ	1	I have gratitude to God	If your readers would misunderstand this, you could express the idea behind the abstract noun **gratitude** with a verb or an adjective. Alternative translation: “I thank God” or “I am thankful to God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	1	3	p004	figs-abstractnouns	χάριν ἔχω τῷ Θεῷ	1	I have gratitude to God	If your readers would misunderstand the abstract noun **gratitude**, you could express the idea behind it with a verb or an adjective. Alternative translation: “I thank God” or “I am thankful to God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	1	3	tvb7	figs-idiom	ᾧ λατρεύω ἀπὸ προγόνων	1	whom I serve from my ancestors	This is an idiom that means that Paul’s family has been serving God for many generations. Alternate translation: “whom my ancestors served and I serve, as well” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2TI	1	3	ha9d	figs-metaphor	ἐν καθαρᾷ συνειδήσει	1	with a clean conscience	Paul speaks of his conscience as if it could be physically clean. A person with a **clean conscience** does not feel guilty because he has always tried to do what was right. Alternate translation: “knowing I have tried my hardest to do what is right” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	1	3	rz7s	figs-abstractnouns	ὡς ἀδιάλειπτον ἔχω τὴν περὶ σοῦ μνείαν	1	as I have constant remembrance of you	Paul speaks of the action of remembering by using the abstract noun **remembrance**. Your language may have a particular way of expressing this concept, such as with a verb. If so, you can use it in your translation. Alternative translation: “as I think about you constantly in my prayers” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -34,7 +34,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	1	6	i977	translate-symaction	τὸ χάρισμα τοῦ Θεοῦ, ὅ ἐστιν ἐν σοὶ διὰ τῆς ἐπιθέσεως τῶν χειρῶν μου	1	the gift of God that is in you through the laying on of my hands	Paul placed his **hands** on Timothy and prayed that God would give him power from God’s Spirit to enable him to do the work that God had called him to do. Then Timothy received the gift from the Holy Spirit. See how you translated this in 1 Tim 4:14. Alternative translation: “the gift of God that you received when I prayed for you” (See: [[rc://en/ta/man/translate/translate-symaction]])
 2TI	1	6	p010	figs-metaphor	τὸ χάρισμα τοῦ Θεοῦ, ὅ ἐστιν ἐν σοὶ διὰ τῆς ἐπιθέσεως τῶν χειρῶν μου	1	the gift of God that is in you through the laying on of my hands	Paul speaks of **the gift** as an object inside of Timothy. If the words **that is in you** do not clearly communicate in your language that Timothy received the gift, you could translate it with a verb that expressing the idea of giving or receiving. Alternative translation: “the gift of God that you received when I laid my hands on you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	1	6	s6vb	figs-explicit	τὸ χάρισμα τοῦ Θεοῦ, ὅ ἐστιν ἐν σοὶ διὰ τῆς ἐπιθέσεως τῶν χειρῶν μου	1	the gift of God that is in you through the laying on of my hands	It is implied that this is a spiritual gift that enables Timothy to do the work of ministry that God has called him to do, and that Paul also prayed for Timothy as he laid his hands on him. If these things are not clear, you may want to include this information in your translation. (See: [[rc://en/ta/man/translate/figs-explicit]])
-2TI	1	7	u8vl	grammar-connect-logic-result	γὰρ	1	For	Here, **For** indicates that this verse provides another reason for Paul’s instruction in the previous verse that Timothy should use his spiritual gift. If your readers would misunderstand this, you can replace **For** with this information here. Alternate translation: “Another reason why I want you to start using again the gift God that gave you is that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+2TI	1	7	u8vl	grammar-connect-logic-result	γὰρ	1	For	Here, **For** indicates that this verse provides another reason for Paul’s instruction in the previous verse that Timothy should use his spiritual gift. If your readers would misunderstand this connection, you can replace **For** with this information here. Alternate translation: “Another reason why I want you to start using again the gift God that gave you is that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2TI	1	7	h1z3		οὐ…ἔδωκεν ἡμῖν ὁ Θεὸς πνεῦμα δειλίας, ἀλλὰ δυνάμεως, καὶ ἀγάπης, καὶ σωφρονισμοῦ	1	God did not give us a spirit of fear, but of power, and of love, and of discipline	Here, **spirit** could refer to: (1) the Holy Spirit. Alternate translation: “God’s Holy Spirit does not cause us to be afraid. He causes us to have power and love and discipline” (2) the character of a human being. Alternate translation: “God does not cause us to be afraid but to have power and love and discipline”
 2TI	1	7	p011	figs-abstractnouns	δυνάμεως, καὶ ἀγάπης, καὶ σωφρονισμοῦ	1	of power, and of love, and of discipline	Paul uses abstract nouns to refer to three things that Timothy should be able to do. Your language may have a particular way of expressing these concepts, such as with verbs. If so, you can use them in your translation. Alternate translation: “one that makes us able to obey, to love, and to control ourselves” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	1	7	k6g7		σωφρονισμοῦ	1	of discipline	Here, **discipline** could refer to: (1) self-control. Alternate translation: “of the ability to control ourselves” (2) the power to correct or even to control others. Alternate translation: “of the ability to correct others”
@@ -83,8 +83,8 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	1	17	xfg1	grammar-connect-logic-contrast	ἀλλὰ	1	but	Here, **but** indicates a contrast between the previous verse and this verse. Instead of being ashamed that Paul was in prison, Onesiphorus searched for Paul and found him there. Use whatever form is most natural in your language to show this contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 2TI	1	17	p022	translate-names	Ῥώμῃ	1	Rome	This is the name of a city, the capital of the Roman Empire. (See: [[rc://en/ta/man/translate/translate-names]])
 2TI	1	18	p3di	translate-blessing	δῴη αὐτῷ ὁ Κύριος, εὑρεῖν ἔλεος παρὰ Κυρίου	1	May the Lord grant to him to find mercy from the Lord	Paul is again asking for the Lord to **grant mercy** to Onesiphorus. You can express this as either a blessing or a prayer, in whichever way is more natural in your language. See how you translated this in [1:16](../01/16.md). Alternate translation: “I pray that the Lord will be merciful to Onesiphorus” or “May the Lord have mercy on Onesiphorus” (See: [[rc://en/ta/man/translate/translate-blessing]])
-2TI	1	18	x0eo	grammar-connect-logic-result	(δῴη αὐτῷ ὁ Κύριος, εὑρεῖν ἔλεος παρὰ Κυρίου ἐν ἐκείνῃ τῇ ἡμέρᾳ), καὶ ὅσα ἐν Ἐφέσῳ διηκόνησεν, βέλτιον σὺ γινώσκεις	1	May the Lord grant to him to find mercy from the Lord in that day. And how much he served in Ephesus, you know very well	If your readers would misunderstand this, you could reverse the order of these sentences, since the second sentence gives the reason for the action that the first sentence describes. See the UST. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-2TI	1	18	r54t	writing-pronouns	δῴη αὐτῷ ὁ Κύριος, εὑρεῖν ἔλεος παρὰ Κυρίου	1	May the Lord grant to him to find mercy from the Lord	If your readers would misunderstand this, you can use the name “Onesiphorus” instead of the pronoun **him** to make it clear who is receiving mercy. Alternative translation: “May Onesiphorus receive mercy from the Lord” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+2TI	1	18	x0eo	grammar-connect-logic-result	(δῴη αὐτῷ ὁ Κύριος, εὑρεῖν ἔλεος παρὰ Κυρίου ἐν ἐκείνῃ τῇ ἡμέρᾳ), καὶ ὅσα ἐν Ἐφέσῳ διηκόνησεν, βέλτιον σὺ γινώσκεις	1	May the Lord grant to him to find mercy from the Lord in that day. And how much he served in Ephesus, you know very well	If your readers would misunderstand these sentences, you could reverse the order of these sentences, since the second sentence gives the reason for the action that the first sentence describes. See the UST. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+2TI	1	18	r54t	writing-pronouns	δῴη αὐτῷ ὁ Κύριος, εὑρεῖν ἔλεος παρὰ Κυρίου	1	May the Lord grant to him to find mercy from the Lord	If your readers would misunderstand this phrase, you can use the name “Onesiphorus” instead of the pronoun **him** to make it clear who is receiving mercy. Alternative translation: “May Onesiphorus receive mercy from the Lord” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 2TI	1	18	x2dk	figs-metaphor	εὑρεῖν ἔλεος παρὰ Κυρίου	1	to find mercy from the Lord	Paul speaks of **mercy** as if it were an object that could be found. Paul is expressing his desire that God show **mercy** to Onesiphorus on the day of judgment. Alternate translation: “to receive mercy from the Lord” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	1	18	f3ep	figs-explicit	ἐν ἐκείνῃ τῇ ἡμέρᾳ	1	in that day	The expression **that day** refers to the day when God will judge all people; at that time they will receive mercy from the Lord, as Paul mentions, or wrath. Alternate translation: “on the day of judgment” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2TI	1	18	p024	translate-names	Ἐφέσῳ	1	Ephesus	This is the name of a city, the place where Timothy, the recipient of the letter, is located. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -92,7 +92,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	2	intro	k3zn			0		# 2 Timothy 2 General Notes<br><br>## Structure and formatting<br><br>In verses 11b-13, Paul may be quoting a poem or hymn. To show the reader that this may be a quotation, in your translation you may choose to set these verses farther to the right than the other verses in the chapter.<br><br>## Special concepts in this chapter<br><br>### We will reign with him<br><br>Faithful Christians will reign with Christ in the future. (See: [[rc://en/tw/dict/bible/kt/faithful]])<br><br>## Important figures of speech in this chapter<br><br>### Analogies<br><br>In this chapter, Paul makes several analogies to teach about living as a Christian. He uses analogies of soldiers, athletes, and farmers. Later in the chapter, he uses the analogy of different kinds of containers in a house.
 2TI	2	1	bll5	figs-metaphor	τέκνον μου	1	my child	Here, **child** is a term of great love and approval. Timothy is not Paul’s biological child. It is also likely that Paul introduced Timothy to Christ, and so this is why Paul considered him like his own child. Alternate translation: “who are like my child” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	1	p026	figs-activepassive	ἐνδυναμοῦ	1	be strengthened	You could say this with an active form, and you could say who would do the action. Alternate translation: “let God make you strong” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-2TI	2	1	e6ex	figs-abstractnouns	ἐν τῇ χάριτι τῇ ἐν Χριστῷ Ἰησοῦ	1	in the grace that is in Christ Jesus	Paul wants Timothy to experience the strength that God provides through his **grace** or kindness. Believers experience God’s grace through knowing Jesus Christ. If your readers would misunderstand this, you could express the idea behind the abstract noun **grace** with an adjective. Alternate translation: “as you allow Christ Jesus to kindly empower you through your relationship to him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	2	1	e6ex	figs-abstractnouns	ἐν τῇ χάριτι τῇ ἐν Χριστῷ Ἰησοῦ	1	in the grace that is in Christ Jesus	Paul wants Timothy to experience the strength that God provides through his **grace** or kindness. Believers experience God’s grace through knowing Jesus Christ. If your readers would misunderstand the abstract noun **grace**, you could express the idea behind it with an adjective. Alternate translation: “as you allow Christ Jesus to kindly empower you through your relationship to him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	2	2	ig9v	figs-explicit	διὰ πολλῶν μαρτύρων	1	along with many witnesses	Paul is referring to teaching in a public setting with others present. The implication is that those others could testify as to what he taught. Alternate translation: “in the presence of people who can testify to what I said” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2TI	2	2	kv1m	figs-metaphor	ταῦτα παράθου πιστοῖς ἀνθρώποις	1	entrust these things to faithful men	Paul speaks of his instructions to Timothy as if they were objects that Timothy could give to other people and trust them to use correctly. Alternate translation: “commit them” or “teach them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	2	p027	figs-gendernotations	πιστοῖς ἀνθρώποις	1	to faithful men	Here the term **men** has a generic sense that may include women. Alternate translation: “to faithful people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
@@ -106,11 +106,11 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	2	5	d483	figs-metaphor	ἐὰν…ἀθλῇ τις, οὐ στεφανοῦται, ἐὰν μὴ νομίμως ἀθλήσῃ	1	if anyone competes, he is not crowned if he has not competed lawfully	To help Timothy understand something important about following Jesus, Paul introduces the metaphor of an athlete who has to decide between competing lawfully or not lawfully. The athlete will only receive the crown given to the winner if he competes lawfully. By making this comparison with an athlete competing in games, Paul is implicitly telling Timothy that Christ will not reward him unless he serves him **lawfully**, that is, unless he obeys him. If it would be helpful to your readers, you could indicate this directly. Alternate translation: “consider that the officials only crown an athlete as the winner if he competes according to the rules” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	5	p031	figs-hypo	ἐὰν…ἀθλῇ τις, οὐ στεφανοῦται, ἐὰν μὴ νομίμως ἀθλήσῃ	1	if anyone competes, he is not crowned if he has not competed lawfully	Paul is also using a hypothetical situation to teach Timothy. Alternate translation: “suppose an athlete did not compete by the rules. Then he would not be crowned” (See: [[rc://en/ta/man/translate/figs-hypo]])
 2TI	2	5	p032		ἐὰν…ἀθλῇ τις	1	if anyone competes	Here, **competes** refers to competing in an athletic event. Alternate translation: “if an athlete competes in an event”
-2TI	2	5	xbn6	figs-doublenegatives	οὐ στεφανοῦται, ἐὰν μὴ νομίμως ἀθλήσῃ	1	he is not crowned if he has not competed lawfully	If your readers would misunderstand this, you could translate this double negative as a positive statement. Alternate translation: “the officials will only crown him if he competes by the rules” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
+2TI	2	5	xbn6	figs-doublenegatives	οὐ στεφανοῦται, ἐὰν μὴ νομίμως ἀθλήσῃ	1	he is not crowned if he has not competed lawfully	If your readers would misunderstand this double negative, you can translate it as a positive statement. Alternate translation: “the officials will only crown him if he competes by the rules” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 2TI	2	5	p033	figs-activepassive	οὐ στεφανοῦται	1	he is not crowned	If your language does not use passive verbal forms, you can use an active form to express this same idea. Alternate translation: “the officials will not crown him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2TI	2	5	p034	figs-explicit	οὐ στεφανοῦται	1	he is not crowned	Paul assumes that Timothy will know that in this culture crowning indicated the winner of a competition. Alternate translation: “the officials will not crown him as the winner” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2TI	2	5	lea8	translate-unknown	οὐ στεφανοῦται	1	he is not crowned	In Paul’s time, when athletes won competitions, they were crowned with wreaths made from the leaves of plants. You can express this idea in your translation by referring to the comparable custom in your own culture, or by using a general expression. Alternate translation: “the officials will not give him an award” or “the officials will not declare him to be the winner” (See: [[rc://en/ta/man/translate/translate-unknown]])
-2TI	2	5	reg6	figs-explicit	μὴ νομίμως ἀθλήσῃ	1	he has competed lawfully	Paul is referring to the rules that governed a competition. The athletes had to obey the rules or they would be removed from the competition and not have an opportunity to win. If your readers would misunderstand this, you can mention these rules. Alternate translation: “he does not compete according to the rules” (See: [[rc://en/ta/man/translate/figs-explicit]])
+2TI	2	5	reg6	figs-explicit	μὴ νομίμως ἀθλήσῃ	1	he has competed lawfully	Paul is referring to the rules that governed a competition. The athletes had to obey the rules or they would be removed from the competition and not have an opportunity to win. If your readers would misunderstand this fact, you can mention these rules. Alternate translation: “he does not compete according to the rules” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2TI	2	6	wz35	figs-metaphor	τὸν κοπιῶντα γεωργὸν δεῖ πρῶτον τῶν καρπῶν μεταλαμβάνειν	1	The hardworking farmer ought to be first to receive of the crops	To help Timothy understand something important about following Jesus, Paul introduces the metaphor of a farmer who has to decide between working hard or not working hard. The farmer will receive a share of the harvest if he is working hard. By making this comparison, Paul is encouraging Timothy to work hard in his service to Christ so that God will reward him. If it would be helpful to your readers, you could indicate this directly. Alternate translation: “Consider that a farmer who works hard should receive a share of the crops before anyone else” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	6	p035	figs-explicit	πρῶτον τῶν καρπῶν μεταλαμβάνειν	1	first to receive of the crops	In this illustration, it seems that the hardworking farmer is working with other farmers who will all receive a part of the crop after the harvest. But since this farmer works harder than the others, he should receive before the others. It is implied that receiving first is best, possibly because the quality of the crop is better. Alternate translation: “receive the best share of the crops” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2TI	2	7	bdk9	figs-explicit	νόει ὃ λέγω, δώσει γάρ σοι ὁ Κύριος σύνεσιν	1	Think about what I am saying, for the Lord will give you understanding	Paul gave Timothy three metaphors in verses 3-6, but he did not completely explain their implications. He expected Timothy to figure out, with God’s help, the lesson of these metaphors for Christ’s servants. For that reason, if you want to include an explanation of the meaning of the metaphors, we recommend that you state the meaning in a footnote rather than in the Bible text. Alternate translation: “you will have to think carefully about what I have just told you to understand it completely, but you can depend on God to help you to do that” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -129,8 +129,8 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	2	10	p042	figs-hyperbole	πάντα ὑπομένω	1	I endure all things	Here the term **all** is a generalization that likely refers to the sufferings that Paul describes in the previous verse. Alternate translation: “I endure all of these sufferings” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 2TI	2	10	aa1x	figs-nominaladj	διὰ τοὺς ἐκλεκτούς	1	for the chosen	The term **chosen** is an adjective that functions as a noun here and refers to a group of people. If your language would not use an adjective in that way, you can translate this term with an equivalent phrase. Alternate translation: “for the people whom God has chosen” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 2TI	2	10	j2bk		καὶ αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν Χριστῷ Ἰησοῦ	1	they also may obtain the salvation that is in Christ Jesus	The phrase **obtain the salvation** could also be expressed with Christ Jesus, who grants salvation, as the subject. Alternate translation: “Christ Jesus may grant them salvation”
-2TI	2	10	p043	figs-abstractnouns	καὶ αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν Χριστῷ Ἰησοῦ	1	they also may obtain the salvation that is in Christ Jesus	If your readers would misunderstand this, you could express the idea behind the abstract noun **salvation** with a verb. Alternate translation: “Christ Jesus may save them” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2TI	2	10	el68	figs-abstractnouns	μετὰ δόξης αἰωνίου	1	with eternal glory	The abstract noun **glory** refers to the wonderful condition that people will experience when they are in the presence of God. It comes from God himself and he shares it with those who are saved by Jesus Christ, and this condition is **eternal**. If your readers would misunderstand this, you could express the idea behind the abstract noun **glory** with an adjective. Alternate translation: “and know how glorious it is to be with God forever” or “and experience God’s wonderful presence forever” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	2	10	p043	figs-abstractnouns	καὶ αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν Χριστῷ Ἰησοῦ	1	they also may obtain the salvation that is in Christ Jesus	If your readers would misunderstand the abstract noun **salvation**, you could express the idea behind it with a verb. Alternate translation: “Christ Jesus may save them” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	2	10	el68	figs-abstractnouns	μετὰ δόξης αἰωνίου	1	with eternal glory	The abstract noun **glory** refers to the wonderful condition that people will experience when they are in the presence of God. It comes from God himself and he shares it with those who are saved by Jesus Christ, and this condition is **eternal**. If your readers would misunderstand the abstract noun **glory**, you could express the idea behind it with an adjective. Alternate translation: “and know how glorious it is to be with God forever” or “and experience God’s wonderful presence forever” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	2	11	nr7u		πιστὸς ὁ λόγος	1	This word is trustworthy	In this context, the term **word** refers to the statement of doctrine that follows. See how you translated this phrase in [1 Timothy 1:15](../1ti/01/15.md) Alternate translation: “This statement is dependable”
 2TI	2	11	p044		πιστὸς ὁ λόγος	1	This word is trustworthy	You could represent the meaning of the adjective **trustworthy** with an active verb, if that would be helpful to your readers. Alternate translation: “You can trust this statement”
 2TI	2	11	p045	figs-quotemarks	πιστὸς ὁ λόγος	1	This word is trustworthy	Paul uses this phrase to introduce a direct quotation. The words that follow in the rest of this verse and in [2:12](../02/12.md) and [2:13](../02/13.md) are a poem or hymn that expresses the message that Paul says is trustworthy. It may be helpful to your readers if you indicate this by marking these words as a direct quotation or by setting them farther to the right, as the General Notes at the beginning of this chapter suggest. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
@@ -147,13 +147,13 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	2	14	r5lq	figs-explicit	ἐνώπιον τοῦ Θεοῦ	1	before God	The implication is that Paul is telling Timothy to tell the believers, when he gives them this command, that God will be watching what they do. Alternate translation: “with God as their witness” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2TI	2	14	g6p7	figs-metaphor	μὴ λογομαχεῖν	1	not to battle about words	Paul uses the term **battle** figuratively to describe arguments. This could mean: (1) the believers are not to argue about unimportant things such as the words that someone uses to present the gospel message. That only distracts people from talking about important things, such as the gospel message itself. Alternate translation: “not to fight about small things like words” (2) the believers are not to argue about what words mean. Again, this causes disunity among the believers for no good reason. Alternate translation: “not to fight about the meanings of words” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	14	rke6		ἐπ’ οὐδὲν χρήσιμον	1	it is useful for nothing	Paul adds that battling about words has no benefit for those involved. Alternate translation: “it does not benefit anyone”
-2TI	2	14	ywty	figs-abstractnouns	ἐπὶ καταστροφῇ τῶν ἀκουόντων	1	to the destruction of those who hear	If your readers would misunderstand this, you could express the idea behind the abstract noun **destruction** with a verbal phrase. Alternate translation: “it destroys those who hear” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	2	14	ywty	figs-abstractnouns	ἐπὶ καταστροφῇ τῶν ἀκουόντων	1	to the destruction of those who hear	If your readers would misunderstand the abstract noun **destruction**, you could express the idea behind it with a verbal phrase. Alternate translation: “it destroys those who hear” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	2	14	x7gx	figs-metonymy	ἐπὶ καταστροφῇ τῶν ἀκουόντων	1	to the destruction of those who hear	Here, **destruction** refers not to physical harm, but to the spiritual harm that is done to believers who hear their teachers foolishly arguing about unimportant things. This teaches the believers that being seen as right about small things is more important than love and unity, and can cause them to have wrong ideas about the faith or to stop following Jesus altogether. Alternate translation: “and can make those who hear it want to stop following Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2TI	2	15	m3vy		σπούδασον σεαυτὸν, δόκιμον παραστῆσαι τῷ Θεῷ	1	Strive to present yourself approved to God	Alternate translation: “Do your best to please God”
 2TI	2	15	rj6y	figs-metaphor	ἐργάτην	1	a worker	Paul says figuratively that Timothy will be a skilled workman if he correctly teaches God’s word. Alternate translation: “like a craftsman” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	15	xgz9	figs-metaphor	ὀρθοτομοῦντα τὸν λόγον τῆς ἀληθείας	1	cutting the word of truth straight	Paul refers figuratively to **the word of truth** as if it were a path that someone was cutting through difficult terrain. When such a path is **straight**, travelers can follow it directly to their destination. By contrast, the useless discussions that Paul describes in [2:14](../02/14.md) and [2:16](../02/16.md) would be needless detours in terms of this same metaphor. Alternate translation: “show people how to follow the Scriptures directly” or “teach the Scriptures correctly so that people can follow them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	15	p052	figs-metonymy	τὸν λόγον τῆς ἀληθείας	1	the word of truth	Paul uses the term **word** figuratively to refer to something that is expressed in words. This could refer to: (1) the message that Timothy is to teach. Alternate translation: “the true message” (2) the Scriptures. Alternate translation: “the true things that God has said in the Scriptures” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-2TI	2	15	p053	figs-abstractnouns	τὸν λόγον τῆς ἀληθείας	1	the word of truth	If your readers would misunderstand this, you could express the idea behind the abstract noun **truth** with an adjective. Alternate translation: “the true message” or “the true things that God has said in the Scriptures” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	2	15	p053	figs-abstractnouns	τὸν λόγον τῆς ἀληθείας	1	the word of truth	If your readers would misunderstand the abstract noun **truth**, you could express the idea behind it with an adjective. Alternate translation: “the true message” or “the true things that God has said in the Scriptures” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	2	16	e27q	figs-metaphor	ἐπὶ πλεῖον…προκόψουσιν ἀσεβείας	1	they will advance into greater ungodliness	Paul speaks of these discussions figuratively as if they could physically progress in a certain direction, and he speaks of godlessness as that direction. Paul is figuratively describing the effect that these discussions have on people. Alternate translation: “they cause people to become more and more ungodly” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	17	i73t	figs-simile	ὁ λόγος αὐτῶν ὡς γάγγραινα νομὴν ἕξει	1	their word will have a spreading like gangrene	This is a simile. It means that something will spread from person to person and harm the faith of all those who hear it. The thing that will spread could refer to: (1) the habit of having useless and godless discussions. (2) the things that the people were saying in these empty discussions, or both. Alternate translation: “these empty discussions will spread quickly and cause destruction like an infectious disease” (See: [[rc://en/ta/man/translate/figs-simile]])
 2TI	2	17	p054	figs-metonymy	ὁ λόγος αὐτῶν	1	their word	Paul uses the term **word** figuratively to refer to something that is expressed in words. Alternate translation: “these discussions” or “what people who take part in these discussions say” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -161,18 +161,18 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	2	17	p056	writing-pronouns	ὧν ἐστιν Ὑμέναιος, καὶ Φίλητος	1	among whom are Hymenaeus and Philetus	Paul gives Timothy the names of two men who are examples of ungodliness and foolish talk. To make the relationship between these names and the preceding **their word** clear in your language, you may have to make this explicit. Alternate translation: “Hymeneus and Philetus are such people” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 2TI	2	17	x2k6	translate-names	Ὑμέναιος, καὶ Φίλητος	1	Hymenaeus and Philetus	These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
 2TI	2	18	fi9z	figs-metaphor	οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν	1	who have missed the mark regarding the truth	Paul uses this expression to speak figuratively of faith in Christ as if it were a target at which people should aim. Those who have **missed the mark** do not believe or teach what is true. Alternate translation: “who are teaching things that are not true” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2TI	2	18	p057	figs-abstractnouns	οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν	1	who have missed the mark regarding the truth	If your readers would misunderstand this, you could express the idea behind the abstract noun **truth** with an adjective. Alternate translation: “who teach things that are not true” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2TI	2	18	pu22	figs-abstractnouns	ἀνάστασιν ἤδη γεγονέναι	1	the resurrection has already happened	If your readers would misunderstand this, you could express the idea behind the abstract noun **resurrection** with an equivalent expression. Alternative translation: “God has already raised the dead” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	2	18	p057	figs-abstractnouns	οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν	1	who have missed the mark regarding the truth	If your readers would misunderstand the abstract noun **truth**, you could express the idea behind it with an adjective. Alternate translation: “who teach things that are not true” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	2	18	pu22	figs-abstractnouns	ἀνάστασιν ἤδη γεγονέναι	1	the resurrection has already happened	If your readers would misunderstand the abstract noun **resurrection**, you could express the idea behind it with an equivalent expression. Alternative translation: “God has already raised the dead” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	2	18	ura5	figs-metaphor	ἀνατρέπουσιν τήν τινων πίστιν	1	who are destroying the faith of some	Paul refers to **faith** as though it were an object that could be destroyed. Alternate translation: “they are causing some people to stop believing” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	19	ir1z	figs-metaphor	ὁ…στερεὸς θεμέλιος τοῦ Θεοῦ ἕστηκεν	1	the firm foundation of God stands	Paul uses the image of the foundation of a building to explain that even though a false and destructive message has been destroying the faith of some people, God has nevertheless given people who want to continue to follow him a true message, which figuratively provides for them a safe and secure “place to stand.” Alternate translation: “God has provided a secure basis for people to continue to believe in him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	19	p058	figs-metonymy	ἔχων τὴν σφραγῖδα ταύτην	1	having this seal	Paul speaks figuratively of the inscription on this foundation as if it were a **seal**, since seals on the outside of documents often bore inscriptions describing their contents. Alternate translation: “having this inscription” or “which can be described in this way” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2TI	2	19	p059	figs-quotemarks	ἔχων τὴν σφραγῖδα ταύτην	1	having this seal	Paul uses this phrase to introduce two direct quotations. The statements that follow in the rest of this verse describe two aspects of the basis that God has provided for people to continue to believe in him. It may be helpful to your readers if you indicate this by marking these statements as quotations. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 2TI	2	19	nd7t	figs-idiom	ὁ ὀνομάζων τὸ ὄνομα Κυρίου	1	who names the name of the Lord	The expression **names the name of the Lord** is an idiom that refers to saying the name of the Lord in order to declare that one belongs to him. Alternate translation: “who says he believes in the Lord” (See: [[rc://en/ta/man/translate/figs-idiom]])
-2TI	2	19	y3bc	figs-abstractnouns	ἀποστήτω ἀπὸ ἀδικίας	1	must abstain from unrighteousness	If your readers would misunderstand this, you could express the idea behind the abstract noun **unrighteousness** with an equivalent expression. Alternate translation: “must stop doing evil things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	2	19	y3bc	figs-abstractnouns	ἀποστήτω ἀπὸ ἀδικίας	1	must abstain from unrighteousness	If your readers would misunderstand the abstract noun **unrighteousness**, you could express the idea behind it with an equivalent expression. Alternate translation: “must stop doing evil things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	2	20	p060	figs-metaphor	ἐν μεγάλῃ δὲ οἰκίᾳ, οὐκ ἔστιν μόνον σκεύη χρυσᾶ καὶ ἀργυρᾶ, ἀλλὰ καὶ ξύλινα καὶ ὀστράκινα	1	Now in a great house, there are not only gold and silver containers, but also wood and clay	To help Timothy understand something important about following Jesus, Paul introduces the metaphor that compares the containers that are in the home of a wealthy person with people in the church. If it would be helpful to your readers, you could indicate that this is a metaphor or illustration. Alternate translation: “Consider this illustration: in the home of a wealthy person, there are containers made of gold and silver, and there are also containers made of wood and clay” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	20	p061	figs-ellipsis	ἀλλὰ καὶ ξύλινα καὶ ὀστράκινα	1	but also wood and clay	Paul leaves out some of the words that a sentence would need in many languages in order to be complete. Alternate translation: “and there are also containers made of wood and clay” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 2TI	2	20	j75l		σκεύη	1	containers	The word **container** is a general term for items used to hold other things, such as grain, food, drink, or refuse. If your language does not have a general word, you can use a specific word such as “bowl” or “pot.”
-2TI	2	20	mt5e	figs-abstractnouns	ἃ μὲν εἰς τιμὴν, ἃ δὲ εἰς ἀτιμίαν	1	both some for honor and some for dishonor	If your readers would misunderstand this, you could express the ideas behind the abstract nouns **honor** and **dishonor** with equivalent phrases. Alternate translation: “he uses the former at events to honor people and he uses the latter to do things that no one wants to see” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	2	20	mt5e	figs-abstractnouns	ἃ μὲν εἰς τιμὴν, ἃ δὲ εἰς ἀτιμίαν	1	both some for honor and some for dishonor	If your readers would misunderstand the abstract nouns **honor** and **dishonor**, you could express the ideas behind them with equivalent phrases. Alternate translation: “he uses the former at events to honor people and he uses the latter to do things that no one wants to see” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	2	21	jm3p	figs-metaphor	ἐκκαθάρῃ ἑαυτὸν ἀπὸ τούτων	1	has cleansed himself from these	Here Paul continues the metaphor that compares people in the church to containers in a great house that have different uses. Paul speaks figuratively of a person washing himself clean as though he had been a pot full of something bad. By this he means that the person has given up certain associations or activities. Here, **these** could refer to: (1) the false teachers who are destroying the faith of some people. Alternate translation: “has disassociated himself from these false teachers” (2) the activities of quarreling and false teaching that Paul has warned Timothy about. Alternate translation: “has stopped doing these ungodly actions” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	21	g79f	figs-metaphor	ἔσται σκεῦος εἰς τιμήν	1	he will be a container for honor	Paul speaks figuratively of a person who has given up these associations or activities as if he were a particular kind of container. Alternate translation: “he will be like a dish for special occasions” or “he will be like a dish that is used to honor people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	21	p062	figs-explicit	ἔσται σκεῦος εἰς τιμήν	1	he will be a container for honor	The implication is that God will be able to give important assignments to a person who is free from wrong associations or activities. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “he will be someone to whom God can give important assignments” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -184,7 +184,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	2	22	h9p6	figs-metaphor	τὰς…νεωτερικὰς ἐπιθυμίας φεῦγε	1	flee youthful lusts	Paul speaks about youthful desires as if they were a dangerous person or animal that Timothy should run away from. Alternate translation: “control your youthful desires” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	22	p066	figs-metonymy	τὰς…νεωτερικὰς ἐπιθυμίας φεῦγε	1	flee youthful lusts	Paul speaks figuratively of immoral activities by association with the desires that lead a person to engage in them. Alternate translation: “refuse to do the wrong things that young people want to do” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2TI	2	22	srb7	figs-metaphor	δίωκε δὲ δικαιοσύνην, πίστιν, ἀγάπην, εἰρήνην	1	and pursue righteousness, faith, love, and peace	Paul is using the verb **pursue** in contrast to **flee**. He speaks of these positive things as if Timothy should run towards them because they will do him good. Alternate translation: “be eager to do what is right, to believe in God, to love God and others, and to live in peace with people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2TI	2	22	p067	figs-abstractnouns	δικαιοσύνην, πίστιν, ἀγάπην, εἰρήνην	1	righteousness, faith, love, and peace	If your readers would misunderstand this, you could express the ideas behind the abstract nouns **righteousness**, **faith**, **love**, and **peace** with equivalent expressions. Alternate translation: “do what is right, believe in God, love other people, and live peacefully with other people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	2	22	p067	figs-abstractnouns	δικαιοσύνην, πίστιν, ἀγάπην, εἰρήνην	1	righteousness, faith, love, and peace	If your readers would misunderstand the abstract nouns **righteousness**, **faith**, **love**, and **peace**, you could express the ideas behind them with equivalent expressions. Alternate translation: “do what is right, believe in God, love other people, and live peacefully with other people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	2	22	hg99		μετὰ τῶν ἐπικαλουμένων τὸν Κύριον ἐκ καθαρᾶς καρδίας	1	with those who call on the Lord from a clean heart	This likely means that Paul wants Timothy to pursue these positive things together with others who are sincere in their faith. If it would be helpful to your readers, you could put this phrase at the beginning of Paul’s command to Timothy, as in the UST, before **pursue**. Alternate translation: “together with those who worship the Lord with sincere intentions”
 2TI	2	22	gl3q	figs-idiom	τῶν ἐπικαλουμένων τὸν Κύριον	1	those who call on the Lord	The expression **call on the Lord** is an idiom that means to trust and worship the Lord. Alternate translation: “those who worship the Lord” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2TI	2	22	p068	figs-metonymy	ἐκ καθαρᾶς καρδίας	1	from a clean heart	Paul uses a physical part of the body, the **heart**, figuratively to represent the intentions and desires of a person. Alternate translation: “with sincere intentions” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -195,7 +195,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	2	23	p070	figs-metaphor	μάχας	1	battles	Paul uses the term **battle** figuratively to describe arguments. Alternate translation: “they cause arguments” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	24	p071	figs-metaphor	δοῦλον…Κυρίου	1	the slave of the Lord	Paul is using the expression **slave of the Lord** figuratively to refer to leaders in the church, including Timothy, who do what God tells them to do. This includes teaching the believers and interacting with the quarrelsome teachers who challenge their authority and the truth. Alternate translation: “a leader in the church” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	24	p072	figs-metaphor	οὐ δεῖ μάχεσθαι	1	must not battle	Paul uses the term **battle** figuratively to describe arguments. Alternate translation: “must not argue” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2TI	2	25	un9l	figs-abstractnouns	ἐν πραΰτητι	1	in meekness	If your readers would misunderstand this, you could express the idea behind the abstract noun **meekness** in this expression with an adverb. Alternate translation: “meekly” or “gently” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	2	25	un9l	figs-abstractnouns	ἐν πραΰτητι	1	in meekness	If your readers would misunderstand the abstract noun **meekness**, you could express the idea behind it in this expression with an adverb. Alternate translation: “meekly” or “gently” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	2	25	u6rp		παιδεύοντα	1	educating	Paul presents this as the godly response to quarrels. This term can mean “teach” or “correct.” Alternate translation: “teaching” or “correcting”
 2TI	2	25	jt1r	figs-metaphor	μήποτε δώῃ αὐτοῖς ὁ Θεὸς μετάνοιαν	1	God may perhaps give them repentance	Paul speaks of **repentance** as if it were an object that God could give people. Alternate translation: “God may cause them to repent” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	25	u8dy		εἰς ἐπίγνωσιν ἀληθείας	1	for the knowledge of the truth	Paul speaks of the result of **repentance** as knowing the truth. Alternate translation: “so that they will know the truth”
@@ -230,23 +230,23 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	3	8	b8el	translate-names	Ἰάννης καὶ Ἰαμβρῆς	1	Jannes and Jambres	These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
 2TI	3	8	p084	figs-explicit	Ἰάννης καὶ Ἰαμβρῆς	1	Jannes and Jambres	Paul assumes that Timothy will know that he is referring here to the magicians in Pharaoh’s court who tried to duplicate the miracles that Moses was doing. The Bible does not record their names, but according to Jewish tradition their names were Jannes and Jambres. These men wanted to show that Pharaoh did not have to listen to Moses or obey Yahweh. If it would be helpful to your readers, you could identify them more explicitly. Alternate translation: “Jannes and Jambres, Pharaoh’s magicians,” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2TI	3	8	p085	figs-nominaladj	οὗτοι	1	these	As in [3:5](../03/05.md), the term **these** is a demonstrative adjective that refers to the people who show the ungodly qualities that Paul has described. Paul is using the term as a noun. If your language does not use adjectives in that way, you can add the word “people” in your translation. Alternate translation: “these people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-2TI	3	8	p086	figs-abstractnouns	τῇ ἀληθείᾳ	1	the truth	If your readers would misunderstand this, you could express the idea behind the abstract noun **truth** with an adjective. Alternate translation: “what is true” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	3	8	p086	figs-abstractnouns	τῇ ἀληθείᾳ	1	the truth	If your readers would misunderstand the abstract noun **truth**, you could express the idea behind it with an adjective. Alternate translation: “what is true” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	3	8	g4kk	figs-metonymy	ἄνθρωποι κατεφθαρμένοι τὸν νοῦν	1	men whose mind is corrupted	Paul uses the word **mind** to refer to the way these evil men think. Alternate translation: “men who cannot think rightly” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2TI	3	8	p087	figs-activepassive	ἄνθρωποι κατεφθαρμένοι τὸν νοῦν	1	men whose mind is corrupted	If your language does not use passive verbal forms, you can use an active form to express this same idea. Alternate translation: “men who cannot think rightly” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2TI	3	8	pfh1		ἀδόκιμοι περὶ τὴν πίστιν	1	unapproved regarding the faith	Paul uses the adjective **unapproved** to convey the idea that these men have been tested regarding how well they trust in Christ and obey him, and they have failed the test because their faith is not real. Alternate translation: “without sincere faith” or “whose faith is not genuine”
-2TI	3	8	sppy	figs-explicit	ἀδόκιμοι περὶ τὴν πίστιν	1		If your readers would misunderstand this, you can start a new sentence here and say who does not approve of these men. Alternate translation: “God does approve of these men because they do not have a genuine faith in Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
+2TI	3	8	sppy	figs-explicit	ἀδόκιμοι περὶ τὴν πίστιν	1		If your readers would misunderstand this phrase, you can start a new sentence here and say who does not approve of these men. Alternate translation: “God does approve of these men because they do not have a genuine faith in Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2TI	3	9	x9kx	figs-explicit	ἀλλ’	1	But	This word makes a contrast between this verse and the previous idea from [3:06](../03/06.md) that these men were able to sneak into homes and persuade people to believe wrong things. If you need to make this contrast clear, you can remind your readers of the previous idea here. Alternate translation: “But even though they have persuaded some people to believe wrong things” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2TI	3	9	c6xx	figs-metaphor	οὐ προκόψουσιν ἐπὶ πλεῖον	1	they will not advance unto more	Paul uses an expression about physical movement to mean that the false teachers will not continue to have much success among the believers. Alternate translation: “they will not be able to continue teaching falsely” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	3	9	mv4j	figs-hyperbole	ἡ…ἄνοια αὐτῶν ἔκδηλος ἔσται πᾶσιν	1	their foolishness will be obvious to all	The word **all** is a generalization. Paul has just said that these men will have a little success in deceiving some people. But ultimately their foolishness will become widely apparent, as happened to Jannes and Jambres, who were publicly discredited when they were not able to equal the powerful miracles of Moses. Alternate translation: “their foolishness will become widely apparent” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 2TI	3	9	z4fu	figs-nominaladj	ἐκείνων	1	of those	The term **those** is a demonstrative adjective that refers to Jannes and Jambres. Paul is using the term as a noun. If your language does not use adjectives in that way, you can supply the names of the two men. Alternate translation: “of Jannes and Jambres” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 2TI	3	10	vw42	figs-metaphor	σὺ…παρηκολούθησάς	1	you have followed	Paul speaks of giving close attention to the things he lists in this verse as if one were physically following them as they moved. The idea is that Timothy is giving close attention to these things and imitating them. Alternate translation: “you have observed” or “you have paid close attention to” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2TI	3	10	wma6	figs-abstractnouns	μου τῇ διδασκαλίᾳ	1	my teaching	If your readers would misunderstand this, you could express the idea behind the abstract noun **teaching** with a relative clause. Alternative translation: “what I have taught others to do” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2TI	3	10	lq3v	figs-abstractnouns	τῇ ἀγωγῇ	1	conduct	If your readers would misunderstand this, you could express the idea behind the abstract noun **conduct** with a relative clause. Alternative translation: “how I live my life” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2TI	3	10	p088	figs-abstractnouns	τῇ προθέσει	1	purpose	If your readers would misunderstand this, you could express the idea behind the abstract noun **purpose** with a verbal clause. Alternative translation: “what I try to do with my life” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2TI	3	10	p089	figs-abstractnouns	τῇ πίστει	1	faith	If your readers would misunderstand this, you could express the idea behind the abstract noun **faith** with a relative clause. Alternative translation: “what I believe” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2TI	3	10	p091	figs-abstractnouns	τῇ μακροθυμίᾳ	1	patience	If your readers would misunderstand this, you could express the idea behind the abstract noun **patience** with a relative clause. Alternative translation: “how I am patient with others” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2TI	3	10	p090	figs-abstractnouns	τῇ ἀγάπῃ	1	love	If your readers would misunderstand this, you could express the idea behind the abstract noun **love** with a relative clause. Alternative translation: “how I love others” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2TI	3	10	l4pp	figs-abstractnouns	τῇ ὑπομονῇ	1	longsuffering	If your readers would misunderstand this, you could express the idea behind the abstract noun **endurance** with a relative clause. Alternative translation: “how I endure when I suffer” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	3	10	wma6	figs-abstractnouns	μου τῇ διδασκαλίᾳ	1	my teaching	If your readers would misunderstand the abstract noun **teaching**, you could express the idea behind it with a relative clause. Alternative translation: “what I have taught others to do” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	3	10	lq3v	figs-abstractnouns	τῇ ἀγωγῇ	1	conduct	If your readers would misunderstand the abstract noun **conduct**, you could express the idea behind it with a relative clause. Alternative translation: “how I live my life” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	3	10	p088	figs-abstractnouns	τῇ προθέσει	1	purpose	If your readers would misunderstand the abstract noun **purpose**, you could express the idea behind it with a verbal clause. Alternative translation: “what I try to do with my life” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	3	10	p089	figs-abstractnouns	τῇ πίστει	1	faith	If your readers would misunderstand the abstract noun **faith**, you could express the idea behind it with a relative clause. Alternative translation: “what I believe” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	3	10	p091	figs-abstractnouns	τῇ μακροθυμίᾳ	1	patience	If your readers would misunderstand the abstract noun **patience**, you could express the idea behind it with a relative clause. Alternative translation: “how I am patient with others” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	3	10	p090	figs-abstractnouns	τῇ ἀγάπῃ	1	love	If your readers would misunderstand the abstract noun **love**, you could express the idea behind it with a relative clause. Alternative translation: “how I love others” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	3	10	l4pp	figs-abstractnouns	τῇ ὑπομονῇ	1	longsuffering	If your readers would misunderstand the abstract noun **endurance**, you could express the idea behind it with a relative clause. Alternative translation: “how I endure when I suffer” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	3	11	p092	translate-names	ἐν Ἀντιοχείᾳ, ἐν Ἰκονίῳ, ἐν Λύστροις	1	in Antioch, in Iconium, in Lystra	These are the names of three cities. (See: [[rc://en/ta/man/translate/translate-names]])
 2TI	3	11	p093		οἵους διωγμοὺς ὑπήνεγκα	1	what kind of persecutions I endured	Paul is reminding Timothy that he knows of the various ways in which Paul suffered and how he endured until God rescued him. Alternate translation: “how I endured various persecutions”
 2TI	3	11	r9vk	figs-metaphor	ἐκ πάντων, με ἐρρύσατο ὁ Κύριος	1	the Lord rescued me from them all	Paul speaks figuratively as if God had physically removed him from a situation of danger. Alternate translation: “the Lord preserved me through them all” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -262,13 +262,13 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	3	14	ytg9	figs-metaphor	μένε ἐν οἷς ἔμαθες	1	remain in the things you have learned	Paul speaks of biblical instruction as if it were a place that Timothy could stay in. Alternate translation: “continue doing what you have learned” or “continue believing what you have learned” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	3	14	p097	figs-activepassive	ἐπιστώθης	1	become convinced of	If your language does not use passive verbal forms, you can use an active form to express this same idea. Alternate translation: “are confident about” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2TI	3	15	w9l5	figs-personification	τὰ δυνάμενά σε σοφίσαι	1	which are able to make you wise	Paul speaks of the Scriptures as if they were a teacher who could instruct people and help them become wise. It may be convenient in your translation to begin a new sentence here. Alternate translation: “By studying them you can become wise” (See: [[rc://en/ta/man/translate/figs-personification]])
-2TI	3	15	p098	figs-abstractnouns	εἰς σωτηρίαν διὰ πίστεως τῆς ἐν Χριστῷ Ἰησοῦ	1	for salvation through the faith that is in Christ Jesus	If your readers would misunderstand this, you could express the idea behind the abstract noun **salvation** with a verb such as “save.” Alternate translation: “so that you will know enough to trust Christ Jesus to save you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	3	15	p098	figs-abstractnouns	εἰς σωτηρίαν διὰ πίστεως τῆς ἐν Χριστῷ Ἰησοῦ	1	for salvation through the faith that is in Christ Jesus	If your readers would misunderstand the abstract noun **salvation**, you could express the idea behind it with a verb such as “save.” Alternate translation: “so that you will know enough to trust Christ Jesus to save you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	3	16	s274	figs-metaphor	πᾶσα Γραφὴ θεόπνευστος καὶ	1	All Scripture is God-breathed	The term **God-breathed** uses the image of breathing to indicate that the Scriptures come directly from God through his Spirit. Characteristically in the Bible, the breath of God represents the Spirit of God. Alternate translation: “God produced all Scripture as his Spirit directed people what to write, and it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	3	16	hvr1		πᾶσα Γραφὴ θεόπνευστος	1	All Scripture is God-breathed	By **All Scripture**, Paul is referring to every part of Scripture, which, at that time, was what we know as the Old Testament. If it is confusing to refer to all of the books of the Old Testament with the singular word **Scripture**, you can change it to a plural word as in the UST and make the verbs plural. Alternate Translation: “All of the Holy Writings are God-breathed”
 2TI	3	16	uv35		ὠφέλιμος	1	is profitable	Paul refers to the Scripture as **profitable** to convey the idea that Timothy and all believers will benefit when they use the Scripture to teach, reprove, correct, and train. Alternate translation: “you will benefit from it as you use it” or “it benefits everyone when we use it”
-2TI	3	16	vl2n	figs-abstractnouns	πρὸς ἐλεγμόν	1	for reproof	Paul instructs Timothy to use the Scriptures as the standard for knowing what is right and wrong and showing people that they are wrong. If your readers would misunderstand this, you could express the idea behind the abstract noun **reproof** with an equivalent expression. Alternate translation: “for showing people that they are wrong” or “for helping us to know when we are wrong” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2TI	3	16	e5h9	figs-abstractnouns	πρὸς ἐπανόρθωσιν	1	for correction	Paul instructs Timothy to use the Scriptures as the standard for showing people how to make something right. If your readers would misunderstand this, you could express the idea behind the abstract noun **correction** with an equivalent expression. Alternate translation: “for showing people how to make things right” or “for showing us how to fix errors” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2TI	3	16	y1hf	figs-abstractnouns	πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ	1	and for the training that is in righteousness	Paul instructs Timothy to use the Scriptures as the standard for training people how to live lives that are right with God. If your readers would misunderstand this, you could express the idea behind the abstract noun **righteousness** with an equivalent expression. Alternate translation: “and for training people how to do what is right” or “and for training us to do what is right” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	3	16	vl2n	figs-abstractnouns	πρὸς ἐλεγμόν	1	for reproof	Paul instructs Timothy to use the Scriptures as the standard for knowing what is right and wrong and showing people that they are wrong. If your readers would misunderstand the abstract noun **reproof**, you could express the idea behind it with an equivalent expression. Alternate translation: “for showing people that they are wrong” or “for helping us to know when we are wrong” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	3	16	e5h9	figs-abstractnouns	πρὸς ἐπανόρθωσιν	1	for correction	Paul instructs Timothy to use the Scriptures as the standard for showing people how to make something right. If your readers would misunderstand the abstract noun **correction**, you could express the idea behind it with an equivalent expression. Alternate translation: “for showing people how to make things right” or “for showing us how to fix errors” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	3	16	y1hf	figs-abstractnouns	πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ	1	and for the training that is in righteousness	Paul instructs Timothy to use the Scriptures as the standard for training people how to live lives that are right with God. If your readers would misunderstand the abstract noun **righteousness**, you could express the idea behind it with an equivalent expression. Alternate translation: “and for training people how to do what is right” or “and for training us to do what is right” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	3	17	nb12	figs-gendernotations	ὁ τοῦ Θεοῦ ἄνθρωπος	1	the man of God	Paul is using the word **man** here in a generic sense that includes all believers in God, whether male or female. Of course, Paul also intends for Timothy to apply this to himself. Alternate translation: “the person who serves God” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 2TI	3	17	uu7i		ἄρτιος	1	proficient	Alternative translation: “fully capable”
 2TI	3	17	p099	figs-activepassive	ἐξηρτισμένος	1	equipped	If your language does not use passive verbal forms, you can use an active form to express this same idea. Alternate translation: “and have everything he needs” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -296,12 +296,12 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	4	4	rh2i	figs-metaphor	ἀπὸ μὲν τῆς ἀληθείας τὴν ἀκοὴν ἀποστρέψουσιν	1	will both turn their ear away from the truth	Paul speaks about people no longer paying attention as if they were physically turning their ears away so that they could not hear. Alternate translation: “will no longer pay attention to the truth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	4	4	p105	figs-metonymy	ἀπὸ μὲν τῆς ἀληθείας τὴν ἀκοὴν ἀποστρέψουσιν	1	will both turn their ear away from the truth	Paul uses the **ear** figuratively to mean listening. Listening, in turn, figuratively means paying attention. Alternate translation: “will no longer pay attention to the truth” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2TI	4	4	xrv7	figs-metaphor	ἐπὶ…τοὺς μύθους ἐκτραπήσονται	1	be turned aside to myths	Paul speaks about people starting to pay attention to myths as if someone were getting them to wander off in the wrong direction. Alternate translation: “these teachers will get them to pay attention to stories that are not true” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2TI	4	4	p106	figs-activepassive	ἐπὶ…τοὺς μύθους ἐκτραπήσονται	1	be turned aside to myths	If your readers would misunderstand this, you could say this with an active form, and you could say who would do the action. Alternate translation: “these teachers will get them to pay attention to stories that are not true” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+2TI	4	4	p106	figs-activepassive	ἐπὶ…τοὺς μύθους ἐκτραπήσονται	1	be turned aside to myths	If your readers would misunderstand this passive phrase, you could say this with an active form, and you could say who would do the action. Alternate translation: “these teachers will get them to pay attention to stories that are not true” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2TI	4	5	ehz7	figs-metaphor	νῆφε	1	be sober	Paul wants his readers to think correctly about everything, and so he speaks as if he wanted them to be sober rather than drunk. Alternate translation: “think clearly” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	4	5	tv3k		εὐαγγελιστοῦ	1	of an evangelist	Alternate translation: “of a person who proclaims the good news about Jesus”
 2TI	4	6	p107		ἐγὼ…ἤδη σπένδομαι	1	I am already being poured out	While Paul speaks of his death as **already** happening, he means that it is an event that will happen soon. Alternate translation: “I will soon be poured out”
 2TI	4	6	sh23	figs-metaphor	ἐγὼ…ἤδη σπένδομαι	1	I am already being poured out	Paul speaks of himself as if he were wine in a cup that was being poured out as a sacrifice to God. Alternate translation: “the sacrifice of my life to God will soon be complete” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2TI	4	6	p108	figs-activepassive	ἐγὼ…ἤδη σπένδομαι	1	I am already being poured out	If your readers would misunderstand this, you could say this with an active form. Alternate translation: “My life will soon end as a sacrifice to God” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+2TI	4	6	p108	figs-activepassive	ἐγὼ…ἤδη σπένδομαι	1	I am already being poured out	If your readers would misunderstand this passive phrase, you could say this with an active form. Alternate translation: “My life will soon end as a sacrifice to God” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2TI	4	6	fb7l	figs-euphemism	ὁ καιρὸς τῆς ἀναλύσεώς μου ἐφέστηκεν	1	the time of my departure is here	Paul refers to his death as a **departure**. This is a polite way of referring to something unpleasant. Alternate translation: “soon I will die and leave this world” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 2TI	4	7	d9ts	figs-metaphor	τὸν καλὸν ἀγῶνα ἠγώνισμαι	1	I have fought the good fight	Paul speaks of himself figuratively as if he has been competing in an athletic contest. Here, **good** could mean: (1) the kind of effort Paul has made. Alternate translation: “I have done my best” (2) Paul has pursued a worthwhile endeavor. Alternate translation: “I have worked hard for what really matters” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	4	7	kq83	figs-metaphor	τὸν δρόμον τετέλεκα	1	I have finished the race	Paul speaks of his life of service to God as if he had been running a race on foot. Alternate translation: “I have completed what I needed to do” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -356,4 +356,4 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	4	22	tx26	figs-you	ὁ Κύριος μετὰ τοῦ πνεύματός σου	1	The Lord be with your spirit	Paul ends his letter with a blessing for Timothy. Here, **you** is singular and refers to Timothy. Alternate translation: “I pray that the Lord makes your spirit strong” (See: [[rc://en/ta/man/translate/figs-you]])
 2TI	4	22	p119	figs-synecdoche	ὁ Κύριος μετὰ τοῦ πνεύματός σου	1	The Lord be with your spirit	Paul figuratively describes Timothy as a whole person by reference to his **spirit**, perhaps because he is wishing particularly for Timothy to receive spiritual strengthening. Alternate translation: “I pray that the Lord makes you strong” or “I pray that the Lord will strengthen you spiritually” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 2TI	4	22	k85y	figs-you	ἡ χάρις μεθ’ ὑμῶν	1	Grace be with you	Paul ends his letter with a second blessing. The **you** here is plural and refers to all of the believers who are with Timothy. Alternate translation: “May grace be with all of you there” (See: [[rc://en/ta/man/translate/figs-you]])
-2TI	4	22	p120		ἡ χάρις μεθ’ ὑμῶν	1	Grace be with you	If your readers would misunderstand this, you could say who Paul wishes will make this happen. Alternate translation: “May God give grace to all of you”
+2TI	4	22	p120		ἡ χάρις μεθ’ ὑμῶν	1	Grace be with you	If your readers would misunderstand this phrase, you could say who Paul wishes will make this happen. Alternate translation: “May God give grace to all of you”

en_tn_57-TIT.tsv

@@ -2,8 +2,8 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 TIT	front	intro	m2jl			0		# Introduction to Titus<br><br>## Part 1: General Introduction<br><br>### Outline of the book of Titus<br><br>1. Paul instructs Titus to appoint godly leaders. (1:1-16)<br>2. Paul instructs Titus to train people to live godly lives. (2:1-3:11)<br>3. Paul ends by sharing some of his plans and sending greetings to various believers. (3:12-15)<br><br>### Who wrote the book of Titus?<br><br>Paul wrote the book of Titus. Paul was from the city of Tarsus. He had been known as Saul in his early life. Before becoming a Christian, Paul was a Pharisee. He persecuted Christians. After he became a Christian, he traveled several times throughout the Roman Empire telling people about Jesus.<br><br>### What is the book of Titus about?<br><br>Paul wrote this letter to Titus, his fellow worker, who was leading the churches on the island of Crete. Paul instructed him about selecting church leaders. Paul also described how the believers should behave towards each other. He also encouraged them all to live in a way that pleases God.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title, “Titus.” Or they may choose a clearer title, such as “Paul’s Letter to Titus” or “A Letter to Titus.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### In what roles can people serve within the church?<br><br>There are some teachings in the book of Titus about whether a woman or divorced man can serve in positions of leadership within the church. Scholars disagree about the meaning of these teachings. Further study on these issues may be necessary before translating this book.<br><br>## Part 3: Important Translation Issues<br><br>### Singular and plural **you**<br><br>In this book, the word **I** refers to Paul. Also, the word **you** is almost always singular and refers to Titus. The exception to this is 3:15. (See: [[rc://en/ta/man/translate/figs-exclusive]] and [[rc://en/ta/man/translate/figs-you]])<br><br>### What is the meaning of **God our Savior**?<br><br>This is a common phrase in this letter. Paul meant to make the readers think about how God forgave them in Christ for sinning against him, and by forgiving them he saved them from being punished when he judges all people. A similar phrase in this letter is **our great God and Savior Jesus Christ**.
 TIT	1	intro	c7me			0		# Titus 1 General Notes<br><br>## Structure and formatting<br><br>Paul formally introduces this letter in verses 1-4. Writers often began letters in this way in the ancient Near East.<br><br>In verses 6-9, Paul lists several qualities that a man must have if he is to be an elder in the church. (See: rc://en/ta/man/translate/figs-abstractnouns) Paul gives a similar list in 1 Timothy 3.<br><br>## Special concepts in this chapter<br><br>### Elders<br><br>The church has used different titles for church leaders. Some titles include overseer, elder, pastor, and bishop.<br><br>## Other possible translation difficulties in this chapter<br><br>### Should, may, must<br><br>The ULT uses different words that indicate requirements or obligations. These verbs have different levels of force associated with them. The subtle differences may be difficult to translate. The UST translates these verbs in a more general way.
 TIT	1	1	rtc9	figs-abstractnouns	κατὰ πίστιν	1	for the faith	**Faith** is an abstract noun. Here it refers to believing or trusting in Jesus. If it is more clear in your language, you can translate it with a verb such as these, as in the UST. Alternate Translation: “to strengthen the faith” or “to help [God’s chosen people] to trust him more” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-TIT	1	1	xyz8	figs-abstractnouns	ἐπίγνωσιν	1	the knowledge	Here, **knowledge** is an abstract noun. If your readers would misunderstand this, you can use a verb such as “to know,” as in the UST. Paul wants people to know the true message about God and Christ so that they can live in a way that pleases God. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-TIT	1	1	abc8	figs-abstractnouns	ἀληθείας	1	of the truth	Here, **truth** is an abstract noun. If your readers would misunderstand this, you can use an adjective phrase such as “what is true” or “the true message.” Paul wants people to know the true message about God and Christ so that they can live in a way that pleases God. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+TIT	1	1	xyz8	figs-abstractnouns	ἐπίγνωσιν	1	the knowledge	If your readers would misunderstand the abstract noun **knowledge**, you can use a verb such as “to know,” as in the UST. Paul wants people to know the true message about God and Christ so that they can live in a way that pleases God. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+TIT	1	1	abc8	figs-abstractnouns	ἀληθείας	1	of the truth	If your readers would misunderstand the abstract noun **truth**, you can use an adjective phrase such as “what is true” or “the true message.” Paul wants people to know the true message about God and Christ so that they can live in a way that pleases God. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 TIT	1	1	fyf8	figs-abstractnouns	τῆς κατ’ εὐσέβειαν	1	that agrees with godliness	Here, **godliness** is an abstract noun that refers to living in a way that pleases God. Alternate Translation: “that is suitable for honoring God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 TIT	1	2	xyz9		ἐπ’ ἐλπίδι ζωῆς αἰωνίου	1	with the certain hope of everlasting life	“that gives us the certain hope of everlasting life” or “based on our certain hope for everlasting life”
 TIT	1	2	r2gj		πρὸ χρόνων αἰωνίων	1	before all the ages of time	“before time began”
@@ -196,4 +196,4 @@ TIT	3	15	k1sa		οἱ μετ’ ἐμοῦ πάντες	1	All those who are with
 TIT	3	15	f4vc		τοὺς φιλοῦντας ἡμᾶς ἐν πίστει	1	those who love us in faith	This could refer to: (1) the believers who love us. (2) the believers who love us because we share the same belief.
 TIT	3	15	xy35	figs-exclusive	ἡμᾶς	1	us	Here, **us** is probably exclusive and refers to Paul and the group of Christians with him. Paul is sending greetings from this group to the group of Christians that is with Titus on Crete. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 TIT	3	15	kx83		ἡ χάρις μετὰ πάντων ὑμῶν	1	Grace be with all of you	This was a common Christian greeting. Alternate translation: “May God’s grace be with you” or “I ask that God will be gracious to all of you”
-TIT	3	15	xy34		ὑμῶν	1	of you	Here, **you** is plural. This blessing is for Titus and all of the believers there in Crete.
+TIT	3	15	xy34		ὑμῶν	1	of you	Here, **you** is plural. This blessing is for Titus and all of the believers there in Crete.

en_tn_58-PHM.tsv

@@ -7,7 +7,7 @@ PHM	1	1	y9zu	figs-exclusive	ὁ ἀδελφὸς	1		Here, the word **our** is no
 PHM	1	1	gvmy	translate-names	Φιλήμονι	1		This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 PHM	1	1	q84z	figs-explicit	Φιλήμονι	1		If it would be more natural in your language, you can include the information that this is a letter in which Paul is speaking directly to Philemon, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
 PHM	1	1	r3l9	figs-exclusive	ἡμῶν	1	our	The word **our** here refers to Paul and those with him, but not to the reader. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-PHM	1	1	ww3l		καὶ συνεργῷ ἡμῶν	1	and our fellow worker	If your readers would misunderstand this, you could say more specifically how Philemon worked with Paul. Alternate translation: “who, like us, works to spread the gospel” or “who works as we do to serve Jesus”
+PHM	1	1	ww3l		καὶ συνεργῷ ἡμῶν	1	and our fellow worker	If your readers would misunderstand this phrase, you could say more specifically how Philemon worked with Paul. Alternate translation: “who, like us, works to spread the gospel” or “who works as we do to serve Jesus”
 PHM	1	2	b37l	translate-names	Ἀπφίᾳ	1		This is the name of a woman. (See: [[rc://en/ta/man/translate/translate-names]])
 PHM	1	2	bb1s	figs-exclusive	τῇ ἀδελφῇ	1		Here, the word **our** is not in the original, but was necessary for English, which requires that a relationship word indicate who the person is related to. In this case, **our** would be inclusive, relating Apphia to Paul and the readers as a sister in Christ. If your language requires this, you can do the same. If not, you can do the same as the original, which says, “the sister.” (See: [[rc://en/ta/man/translate/figs-exclusive]])
 PHM	1	2	hhpc	figs-metaphor	τῇ ἀδελφῇ	1		Paul is using the term **sister** figuratively to mean a woman who shares the same faith. Alternate translation: “our fellow Christian” or “our spiritual sister” (See: rc://en/ta/man/translate/figs-metaphor)
@@ -17,21 +17,21 @@ PHM	1	2	sq44	translate-names	Ἀρχίππῳ	1	Archippus	This is the name of a
 PHM	1	2	mnn5	figs-metaphor	τῷ συνστρατιώτῃ ἡμῶν	1	our fellow soldier	Paul speaks here of Archippus as if he and Archippus were both soldiers in an army. He means that Archippus works hard, as Paul himself works hard, to spread the gospel. Alternate translation: “our fellow spiritual warrior” or “who also fights the spiritual battle with us” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 PHM	1	2	uof9		καὶ τῇ κατ’ οἶκόν σου ἐκκλησίᾳ	1		Apphia and Archippus were probably also members of the church that met at Philemon’s house. If mentioning them separately would imply that they were not part of the church, you could include a word like “other.” Alternate translation: “to the other members of the church in your house”
 PHM	1	3	r4nq	translate-blessing	χάρις ὑμῖν καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν καὶ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ	1	Grace to you and peace from God our Father and our Lord Jesus Christ	After introducing the senders and recipients of the letter, Paul gives a blessing. Use a form that people would recognize as a blessing in your language. Alternate translation: “May God our Father and the Lord Jesus Christ give you grace and peace.” (See: [[rc://en/ta/man/translate/translate-blessing]])
-PHM	1	3	iv7e	figs-abstractnouns	χάρις ὑμῖν καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν καὶ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.	1		If your readers would misunderstand this, you could express the idea behind the abstract nouns **grace** and **peace** with adjectives such as “gracious” and “peaceful.” Alternate translation: “May God our Father and our Lord Jesus Christ be gracious to you and make you peaceful” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+PHM	1	3	iv7e	figs-abstractnouns	χάρις ὑμῖν καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν καὶ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.	1		If your readers would misunderstand the abstract nouns **grace** and **peace**, you could express the idea behind them with adjectives such as “gracious” and “peaceful.” Alternate translation: “May God our Father and our Lord Jesus Christ be gracious to you and make you peaceful” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 PHM	1	3	e5z8	figs-exclusive	ἡμῶν…ἡμῶν	1	our	The word **our** here is inclusive, referring to Paul, those with him, and the reader. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 PHM	1	3	qglx	figs-yousingular	ὑμῖν	1		Here, **you** is plural, referring to all of the recipients named in verses 1–2. (See: [[rc://en/ta/man/translate/figs-yousingular]])
 PHM	1	3	lh8a	guidelines-sonofgodprinciples	Πατρὸς	1	Father	This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 PHM	1	4	puh8	figs-yousingular	σου	1		Here, the word **you** is singular and refers to Philemon. (See: [[rc://en/ta/man/translate/figs-yousingular]])
-PHM	1	5	l3i2	figs-abstractnouns	ἀκούων σου τὴν ἀγάπην καὶ τὴν πίστιν, ἣν ἔχεις πρὸς τὸν Κύριον Ἰησοῦν, καὶ εἰς πάντας τοὺς ἁγίους	1	figs-abstractnouns	If your readers would misunderstand this, you could express the ideas behind the abstract nouns **love** and **faith** with verbs instead. Alternate translation: “hearing how much you love and believe in the Lord Jesus and all the saints” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+PHM	1	5	l3i2	figs-abstractnouns	ἀκούων σου τὴν ἀγάπην καὶ τὴν πίστιν, ἣν ἔχεις πρὸς τὸν Κύριον Ἰησοῦν, καὶ εἰς πάντας τοὺς ἁγίους	1	figs-abstractnouns	If your readers would misunderstand the abstract nouns **love** and **faith**, you could express the ideas behind them with verbs instead. Alternate translation: “hearing how much you love and believe in the Lord Jesus and all the saints” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 PHM	1	5	ojcu	writing-poetry	ἀκούων σου τὴν ἀγάπην καὶ τὴν πίστιν, ἣν ἔχεις πρὸς τὸν Κύριον Ἰησοῦν, καὶ εἰς πάντας τοὺς ἁγίους	1	writing-poetry	Paul is using a poetic structure here in which the first and last parts relate and the second and third parts relate. Therefore, the meaning is: “hearing of the faith that you have in the Lord Jesus and of your love for all the saints.”Paul said exactly that in Colossians 1:4 without the poetic structure. (See: [[rc://en/ta/man/translate/writing-poetry]])
 PHM	1	5	pf1y	figs-yousingular	σου…ἔχεις	1		Here, the words **your** and **you** are singular and refer to Philemon. (See: [[rc://en/ta/man/translate/figs-yousingular]])
-PHM	1	6	mfrp	figs-explicit	ὅπως	1		Here, **that** introduces the content of the prayer that Paul mentions in verse 4. If your readers would misunderstand this, you can repeat the idea of prayer here. Alternate translation: “I pray that” (See: [[rc://en/ta/man/translate/figs-explicit]])
+PHM	1	6	mfrp	figs-explicit	ὅπως	1		Here, **that** introduces the content of the prayer that Paul mentions in verse 4. If your readers would misunderstand this connection, you can repeat the idea of prayer here. Alternate translation: “I pray that” (See: [[rc://en/ta/man/translate/figs-explicit]])
 PHM	1	6	t54l	figs-abstractnouns	ἡ κοινωνία τῆς πίστεώς σου	1	the fellowship of your faith	The word translated **fellowship** means a sharing or a partnership in something. Paul probably intends both meanings, but if you must choose, it could mean: (1) that Philemon shares the same faith in Christ as Paul and others. Alternate translation: “the faith that you share with us” (2) that Philemon is a partner with Paul and others in working for Christ. Alternate translation: “your working together with us as believers” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-PHM	1	6	hcwp	figs-abstractnouns	ἡ κοινωνία τῆς πίστεώς σου, ἐνεργὴς γένηται ἐν ἐπιγνώσει παντὸς ἀγαθοῦ τοῦ ἐν ἡμῖν εἰς Χριστόν.	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **faith** with a verb such as “trust” or “believe,” and the abstract noun **knowledge** with a verb such as “know” or “learn.” Alternate translation: “as you trust in the Messiah along with us, you may become increasingly better at serving the Messiah, as you learn about all of the good things that he has given us to use for him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+PHM	1	6	hcwp	figs-abstractnouns	ἡ κοινωνία τῆς πίστεώς σου, ἐνεργὴς γένηται ἐν ἐπιγνώσει παντὸς ἀγαθοῦ τοῦ ἐν ἡμῖν εἰς Χριστόν.	1		If your readers would misunderstand these abstract nouns **faith** and **knowledge**, you could express the idea behind **faith** with a verb such as “trust” or “believe,” and **knowledge** with a verb such as “know” or “learn.” Alternate translation: “as you trust in the Messiah along with us, you may become increasingly better at serving the Messiah, as you learn about all of the good things that he has given us to use for him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 PHM	1	6	pxw1	figs-abstractnouns	ἐν ἐπιγνώσει παντὸς ἀγαθοῦ	1	may be effective for the knowledge of everything good	This could mean: (1) “and will result in you knowing every good thing” (2) “so that those you share your faith with will know every good thing” Alternate translation: “by knowing everything good” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-PHM	1	6	n25e	figs-explicit	εἰς Χριστόν	1	in Christ	If your readers would misunderstand this, you could say more explicitly how “everything good” is **for Christ**. Alternate translation: “for the sake of Christ” or “for the benefit of Christ” (See: [[rc://en/ta/man/translate/figs-explicit]])
-PHM	1	7	vyc7	figs-abstractnouns	χαρὰν γὰρ πολλὴν ἔσχον καὶ παράκλησιν	1		If your readers would misunderstand this, you could express the idea behind the abstract nouns **joy** and **comfort** with adjectives. Alternate translation: “For you made me very joyful and comforted” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-PHM	1	7	xlp6	figs-abstractnouns	ἐπὶ τῇ ἀγάπῃ σου	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **love** with a verb. Alternate translation: “because you love people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+PHM	1	6	n25e	figs-explicit	εἰς Χριστόν	1	in Christ	If your readers would misunderstand this phrase, you could say more explicitly how “everything good” is **for Christ**. Alternate translation: “for the sake of Christ” or “for the benefit of Christ” (See: [[rc://en/ta/man/translate/figs-explicit]])
+PHM	1	7	vyc7	figs-abstractnouns	χαρὰν γὰρ πολλὴν ἔσχον καὶ παράκλησιν	1		If your readers would misunderstand the abstract nouns **joy** and **comfort**, you could express the idea behind them with adjectives. Alternate translation: “For you made me very joyful and comforted” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+PHM	1	7	xlp6	figs-abstractnouns	ἐπὶ τῇ ἀγάπῃ σου	1		If your readers would misunderstand the abstract noun **love**, you could express the idea behind it with a verb. Alternate translation: “because you love people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 PHM	1	7	shpv	figs-activepassive	τὰ σπλάγχνα τῶν ἁγίων ἀναπέπαυται διὰ σοῦ	1	the inward parts of the saints are being refreshed by you	This can be stated in active form. Alternate translation: “you have refreshed the inward parts of the saints” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 PHM	1	7	aq4g	figs-metonymy	τὰ σπλάγχνα τῶν ἁγίων	1	the inward parts of the saints	Here, **inward parts** figuratively refers to a person’s emotions or inner being. Use the figure that is normal in your language for this, such as “hearts” or “livers,” or give the plain meaning. Alternate translation: “the thoughts and feelings of the saints” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 PHM	1	7	z0ne	figs-metaphor	τὰ σπλάγχνα τῶν ἁγίων ἀναπέπαυται διὰ σοῦ	1		Here, **being refreshed** figuratively refers to the feeling of encouragement or relief. Alternate translation: “you have encouraged the saints” or “you have helped the believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -51,19 +51,19 @@ PHM	1	12	yn1d	figs-metonymy	τὰ ἐμὰ σπλάγχνα	1		Here, ** inward p
 PHM	1	13	t4xl		ἵνα ὑπὲρ σοῦ μοι διακονῇ	1	so that he might serve me on behalf of you	Paul knows that Philemon wants to help him, and so he suggests that a way to do that would be to allow Onesimus to serve Paul in prison. Alternate translation: “so that, since you cannot be here, he might help me” or “so that he could help me in your place”
 PHM	1	13	bb3t	figs-metonymy	ἐν τοῖς δεσμοῖς	1	in the chains	Prisoners were often bound in **chains**. Paul was in prison when he told Onesimus about the Messiah, and he was still in prison when he wrote this letter. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 PHM	1	13	vver	figs-explicit	ἐν τοῖς δεσμοῖς τοῦ εὐαγγελίου	1		Paul was in prison because he preached **the gospel** publicly. This can be stated explicitly. Alternate translation: “in the chains that they put on me because I preach the gospel” (See: [[rc://en/ta/man/translate/figs-explicit]])
-PHM	1	14	ngg8	figs-abstractnouns	ἵνα μὴ ὡς κατὰ ἀνάγκην τὸ ἀγαθόν σου ᾖ	1	but according to good will	If your readers would misunderstand this, you could express the idea behind the abstract noun **compulsion** with a verb. Alternate translation: “for I did not want you to do this good deed because I commanded you to do it” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-PHM	1	14	fg6l	figs-abstractnouns	ἀλλὰ κατὰ ἑκούσιον.	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **will** with a verb. Alternate translation: “but because you wanted to do it” or “but because you freely chose to do the right thing” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-PHM	1	15	tcrd	figs-activepassive	τάχα γὰρ διὰ τοῦτο, ἐχωρίσθη πρὸς ὥραν, ἵνα	1		If your readers would misunderstand this, you can state this in active form. Alternate translation: “For perhaps the reason that God took Onesimus away from you for a time was so that” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-PHM	1	15	bx4q	figs-idiom	πρὸς ὥραν	1		Here, the phrase **for an hour** is an idiom meaning “for a short time.” If your readers would misunderstand this, you could use an equivalent idiom or use plain language. Alternate translation: “for this short time” (See: [[rc://en/ta/man/translate/figs-idiom]])
+PHM	1	14	ngg8	figs-abstractnouns	ἵνα μὴ ὡς κατὰ ἀνάγκην τὸ ἀγαθόν σου ᾖ	1	but according to good will	If your readers would misunderstand the abstract noun **compulsion**, you could express the idea behind it with a verb. Alternate translation: “for I did not want you to do this good deed because I commanded you to do it” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+PHM	1	14	fg6l	figs-abstractnouns	ἀλλὰ κατὰ ἑκούσιον.	1		If your readers would misunderstand the abstract noun **will**, you could express the idea behind it with a verb. Alternate translation: “but because you wanted to do it” or “but because you freely chose to do the right thing” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+PHM	1	15	tcrd	figs-activepassive	τάχα γὰρ διὰ τοῦτο, ἐχωρίσθη πρὸς ὥραν, ἵνα	1		If your readers would misunderstand this passive phrase, you can state this in active form. Alternate translation: “For perhaps the reason that God took Onesimus away from you for a time was so that” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+PHM	1	15	bx4q	figs-idiom	πρὸς ὥραν	1		Here, the phrase **for an hour** is an idiom meaning “for a short time.” If your readers would misunderstand this phrase, you could use an equivalent idiom or use plain language. Alternate translation: “for this short time” (See: [[rc://en/ta/man/translate/figs-idiom]])
 PHM	1	16	l3e4		ὑπὲρ δοῦλον	1	better than a slave	Alternate translation: “more valuable than a slave” or “more dear than a slave”
-PHM	1	16	dg1w		οὐκέτι ὡς δοῦλον	1		This does not mean that Onesimus will no longer be a slave to Philemon. If your readers would misunderstand this, you can use a word such as “just” or “only.” Alternate translation: “no longer only as a slave”
+PHM	1	16	dg1w		οὐκέτι ὡς δοῦλον	1		This does not mean that Onesimus will no longer be a slave to Philemon. If your readers would misunderstand this phrase, you can use a word such as “just” or “only.” Alternate translation: “no longer only as a slave”
 PHM	1	16	bynb		ὑπὲρ δοῦλον	1		Alternate translation: “more valuable than a slave”
 PHM	1	16	f8tz	figs-metaphor	ἀδελφὸν	1	a beloved brother	Here, **brother** is a metaphor for a fellow believer. Alternative translation, “spiritual brother” or “brother in Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 PHM	1	16	qxi0		ἀγαπητόν	1		Alternate translation: “dear” or “precious”
 PHM	1	16	scj1		ἐν Κυρίῳ	1	in the Lord	Alternate translation: “in the fellowship of brotherhood through Jesus” or “in the fellowship of believers in the Lord”
 PHM	1	17	e1j2	grammar-connect-condition-fact	εἰ…με ἔχεις κοινωνόν	1	if you have me as a partner	Paul is writing in a way that makes it seem as though it is possible that Philemon does not consider that Paul is his partner, but he knows that Philemon does consider Paul to be his partner. This is a way of getting Philemon to agree on one thing (that Paul is a partner) so that he will agree to the other thing (to receive Onesimus). If your language does not state something as uncertain if it is certain or true, and if your readers might misunderstand and think that what Paul is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “since you have me as a partner” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
 PHM	1	17	e0es	grammar-connect-logic-result	οὖν	1		**Therefore** means that what came before this word is the reason for what comes after it. It may be that Paul intends for everything that came before to be the reason, because this word also indicates that Paul is now coming to the main point of the letter. Use a natural method in your language to indicate this transition. Alternate translation: “Because of all of these things” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-PHM	1	17	d56r	figs-ellipsis	προσλαβοῦ αὐτὸν ὡς ἐμέ.	1		Paul is leaving out some of the words here that a sentence would need in many languages to be complete. If your readers would misunderstand this, you could supply these words from the context. Alternate translation: “receive him just as you would receive me” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+PHM	1	17	d56r	figs-ellipsis	προσλαβοῦ αὐτὸν ὡς ἐμέ.	1		Paul is leaving out some of the words here that a sentence would need in many languages to be complete. If your readers would misunderstand this phrase, you could supply these words from the context. Alternate translation: “receive him just as you would receive me” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 PHM	1	18	nq4j	grammar-connect-condition-fact	εἰ δέ τι ἠδίκησέν σε ἢ ὀφείλει	1		Onesimus certainly did wrong to Philemon by running away, and he probably also stole some of Philemon’s property. But Paul is stating these things as uncertain in order to be polite. If your language does not use a conditional statement in this way, then use a more natural way to state this. Alternate translation: “But whatever he has taken or whatever wrong he has done to you” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
 PHM	1	18	w4ys		εἰ δέ τι ἠδίκησέν σε ἢ ὀφείλει	1		These two phrases mean similar things, although **wronged you** is more general than **owes you**. If it would be more natural in your language, you can put the more general phrase second. Alternate translation: “But if he owes you anything or has wronged you in any way”
 PHM	1	18	j3ou		τοῦτο ἐμοὶ ἐλλόγα.	1		Alternate translation: “I will take responsibility for repaying you” or “say that I am the one who owes you”
@@ -75,20 +75,20 @@ PHM	1	20	cqd0	figs-metaphor	ἐν Κυρίῳ	1		See how you translated **in the
 PHM	1	20	xp0b	figs-explicit	ἀνάπαυσόν μου τὰ σπλάγχνα ἐν Χριστῷ	1	refresh my inward parts in Christ	How Paul wanted Philemon to refresh him can be made explicit. Alternate translation: “refresh my inward parts in Christ by accepting Onesimus kindly” (See: [[rc://en/ta/man/translate/figs-explicit]])
 PHM	1	20	j8lh	figs-metaphor	ἀνάπαυσόν μου τὰ σπλάγχνα	1	refresh my inward parts	Here, **refresh** is a metaphor for comfort or encourage. Alternate translation: “encourage me” or “comfort me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 PHM	1	20	kmpp	figs-metonymy	ἀνάπαυσόν μου τὰ σπλάγχνα	1	refresh my inward parts	Here, **inward parts** is a metonym for a person’s feelings, thoughts, or inner being. Alternate translation: “encourage me” or “comfort me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-PHM	1	21	azje	figs-abstractnouns	πεποιθὼς τῇ ὑπακοῇ σου	1	refresh my inward parts	If your readers would misunderstand this, you could express the idea behind the abstract nouns **confidence** and **obedience** with verbs. Alternate translation: “Because I am confident that you will obey” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+PHM	1	21	azje	figs-abstractnouns	πεποιθὼς τῇ ὑπακοῇ σου	1	refresh my inward parts	If your readers would misunderstand the abstract nouns **confidence** and **obedience**, you could express the idea behind them with verbs. Alternate translation: “Because I am confident that you will obey” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 PHM	1	21	lxxi		ἔγραψά σοι	1	refresh my inward parts	Paul used the past tense here because the action of writing would be in the past when Philemon read the letter. Use the tense that is most natural in your language. Alternate translation: “I write to you”
 PHM	1	22	xpn6	checking/headings		0	Connecting Statement:	Here Paul closes his letter and gives final instruction to Philemon and a blessing on Philemon and on the believers that met for church in Philemon’s house. If you are using section headings, you could put one here before verse 22. Suggested heading: “Final Instruction and Blessing” (See: [[rc://en/ta/man/checking/headings]])
 PHM	1	22	bx62	grammar-connect-time-simultaneous	ἅμα	1	at the same time	The word translated **at the same time** indicates that Paul wants Philemon to do something else for him while he does the first thing. You can make this clear in your translation with an appropriate connecting word or phrase. Alternate translation: “while doing that” or “in addition to that” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
 PHM	1	22	ctr4		χαρισθήσομαι ὑμῖν	1	I will be given back to you	Alternate translation: “those who are keeping me in prison will set me free so that I can go to you.”
 PHM	1	22	mzr0		ἑτοίμαζέ μοι ξενίαν	1	I will be given back to you	The word translated **guest room** refers to any hospitality that is provided for a guest. So the kind of space is unspecified. Alternate translation: “also prepare a place in your house for me.”
 PHM	1	22	lnw9		διὰ τῶν προσευχῶν ὑμῶν	1	I will be given back to you	Alternate translation: “God will answer your prayers so”
-PHM	1	22	p2u0	figs-activepassive	χαρισθήσομαι ὑμῖν.	1	I will be given back to you	If your readers would misunderstand this, you could say this with an active form. Alternate translation: “God will bring me back to you” or “those who are keeping me in prison will set me free so that I can come to you.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+PHM	1	22	p2u0	figs-activepassive	χαρισθήσομαι ὑμῖν.	1	I will be given back to you	If your readers would misunderstand this passive form, you could say this with an active form. Alternate translation: “God will bring me back to you” or “those who are keeping me in prison will set me free so that I can come to you.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 PHM	1	22	o06s	figs-you	ὑμῶν…ὑμῖν	1	I will be given back to you	The words **your** and **you** here are plural, referring to Philemon and all the believers who met in his house. (See: [[rc://en/ta/man/translate/figs-you]])
 PHM	1	23	x2d8	translate-names	Ἐπαφρᾶς	1	Epaphras	**Epaphras** was the name of a man who was a fellow believer and prisoner with Paul. (See: [[rc://en/ta/man/translate/translate-names]])
 PHM	1	23	f0b6		ἐν Χριστῷ Ἰησοῦ	1	Epaphras	fdHere, **in Christ Jesus** means something similar to the phrases “in the Lord” and “in Christ” in verse 20. See how you translated those there. Alternate translation: “who is here with me because he serves Christ Jesus”
 PHM	1	24	i5gc	translate-names	Μᾶρκος, Ἀρίσταρχος, Δημᾶς, Λουκᾶς	1	Mark…Aristarchus…Demas…Luke	These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
-PHM	1	24	uc6n	figs-ellipsis	Μᾶρκος, Ἀρίσταρχος, Δημᾶς, Λουκᾶς	1	Mark…Aristarchus…Demas…Luke	Paul is leaving out some of the words here that a sentence would need in many languages to be complete. If your readers would misunderstand this, you could supply these words from the context. Alternate translation: “as do Mark, Aristarchus, Demas, and Luke, my fellow workers” or “Mark, Aristarchus, Demas, and Luke, my fellow workers, also greet you” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+PHM	1	24	uc6n	figs-ellipsis	Μᾶρκος, Ἀρίσταρχος, Δημᾶς, Λουκᾶς	1	Mark…Aristarchus…Demas…Luke	Paul is leaving out some of the words here that a sentence would need in many languages to be complete. If your readers would misunderstand this phrase, you could supply these words from the context. Alternate translation: “as do Mark, Aristarchus, Demas, and Luke, my fellow workers” or “Mark, Aristarchus, Demas, and Luke, my fellow workers, also greet you” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 PHM	1	24	gf6e		οἱ συνεργοί μου	1	my fellow workers	Alternate translation: “the men who work with me” or “who all work with me.”
 PHM	1	25	apvl	figs-synecdoche	μετὰ τοῦ πνεύματος ὑμῶν	1	be with your spirit	The words **your spirit** are a synecdoche and represent the people themselves. Paul is referring to Philemon and all who met in his house. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-PHM	1	25	e35h	figs-abstractnouns	ἡ χάρις τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1	be with your spirit	If your readers would misunderstand this, you could express the idea behind the abstract noun **grace** with an adjective or verb. Alternate translation: “May our Lord Jesus Christ be gracious to you and” or “May our Lord Jesus Christ be kind to you and” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+PHM	1	25	e35h	figs-abstractnouns	ἡ χάρις τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1	be with your spirit	If your readers would misunderstand the abstract noun **grace**, you could express the idea behind it with an adjective or verb. Alternate translation: “May our Lord Jesus Christ be gracious to you and” or “May our Lord Jesus Christ be kind to you and” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 PHM	1	25	jou6	figs-you	ὑμῶν	1	be with your spirit	The word **your** here is plural and refers to Philemon and all who met in his house. Alternate translation: “your spirits” (See: [[rc://en/ta/man/translate/figs-you]])