Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

en_tn_59-HEB.tsv

@@ -1933,9 +1933,9 @@ HEB	12	23	af20	figs-nominaladj	πάντων	1	registered in heaven	The author is
 HEB	12	23	oltb	figs-explicit	πνεύμασι δικαίων	1	registered in heaven	This group of people could be: (1) all the people of God who have died. Alternate translation: “to the spirits of the dead righteous ones” (2) the same group as the **church of {the} firstborn {ones}**, that is, all the people of God without distinction. Alternate translation: “to the spirits of all God’s righteous people” (3) all the people of God who lived before Jesus came. Alternate translation: “to the spirits of the righteous Israelites” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	12	23	i7qb	figs-activepassive	τετελειωμένων	1	who have been made perfect	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on those who are **made perfect** rather than focusing on the person doing the “perfecting.” If you must state who did the action, the author implies that “God” did it. Alternate translation: “whom God has made perfect” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	12	24	kq1v	figs-possession	διαθήκης νέας μεσίτῃ	1	the mediator of a new covenant	Here the author uses the possessive form to describe how Jesus functions as the **mediator** for a **new covenant**. If your readers would misunderstand that form, you could express the idea in a more natural way. See how you translated the similar phrase in [9:15](../09/15.md). Alternate translation: “who mediates a new covenant” (See: [[rc://en/ta/man/translate/figs-possession]])
-HEB	12	24	nz8l	figs-personification	αἵματι ῥαντισμοῦ, κρεῖττον λαλοῦντι παρὰ τὸν Ἂβελ	1	the sprinkled blood that speaks better than Abel’s blood	
-HEB	12	24	ntri	figs-explicit	αἵματι ῥαντισμοῦ	1	blood	
-HEB	12	24	z7uq	figs-metonymy	αἵματι ῥαντισμοῦ	1	blood	Scholars debate what the **blood** of Jesus represents in Hebrews. It could refer to his resurrected body, his death, or his actual blood. See the book introduction for more information on what Jesus’ **blood** refers to. Since **blood** is a very important concept in Hebrews, preserve the word here if at all possible. Alternate translation: “to the sprinkled blood, which is his sacrifice,” or “to the blood of Jesus, that is, his death, which is” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	12	24	nz8l	figs-personification	αἵματι ῥαντισμοῦ, κρεῖττον λαλοῦντι παρὰ τὸν Ἂβελ	1	the sprinkled blood that speaks better than Abel’s blood	Here the author speaks as if the **blood** were a person who could be **speaking**. He speaks in this way to refer to what the **blood** means or accomplishes. If it would be helpful in your language, you could use a simile or plain language. Alternate translation: “to the sprinkled blood which is like a person who speaks better than Abel” or “to the sprinkled blood which means more to us than that of Abel” (See: [[rc://en/ta/man/translate/figs-personification]])
+HEB	12	24	ntri	figs-explicit	αἵματι ῥαντισμοῦ	1	blood	Here, the phrase **sprinkled blood** refers to Jesus’ blood. The word **sprinkled** indicates that the **blood** accomplishes cleansing and purification. If it would be helpful in your language, you could make either or both of these implications more explicit. Alternate translation: “to the cleansing blood of Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
+HEB	12	24	z7uq	figs-metonymy	αἵματι ῥαντισμοῦ	1	blood	Scholars debate what the **blood** of Jesus represents in Hebrews. It could refer to his resurrected body, his death, or his actual blood. See the book introduction for more information on what Jesus’ **blood** refers to. Since **blood** is a very important concept in Hebrews, preserve the word here if at all possible. Alternate translation: “to the sprinkled blood, which is his sacrifice,” or “to the sprinkled blood of Jesus, that is, his death, which is” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	12	24	jn62	figs-explicit	κρεῖττον λαλοῦντι παρὰ τὸν Ἂβελ	1	blood	Here the author is referring to a story about how **Abel** was killed by his brother. He has already referred to this story in [11:4](../11/04.md). Here, he focuses on how God tells Abel’s brother that Abel’s blood “cries out” from the ground, with the implication being that Abel’s blood asks God to take vengeance on his brother (see [Genesis 4:10](../gen/04/10.md)). The author here contrasts the blood of **Abel** that cries out for vengeance with the **sprinkled blood** of Jesus, which purifies his people and brings salvation. If it would be helpful in your language, you could make this comparison more explicit. Alternate translation: “speaking of a better salvation than Abel” or “speaking of salvation rather than the vengeance that Abel spoke of” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	12	24	cggv	figs-ellipsis	παρὰ τὸν Ἂβελ	1	blood	This phrase leaves out some words that many languages might need to be complete. If it would be helpful in your language, you could supply these words from the first half of the sentence. The author might be implying: (1) **blood speaking**. Alternate translation: “than Abel’s blood speaks” (2) Abel **speaking**. Alternate translation: “than Abel speaks” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 HEB	12	24	w9jj	translate-names	τὸν Ἂβελ	1		The word **Abel** is the name of a man. He was the second son of the first couple, Adam and Eve. The author has already named him in [11:4](../11/04.md). (See: [[rc://en/ta/man/translate/translate-names]])