diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv index a35750d1ac..6f1934d6d0 100644 --- a/en_tn_46-ROM.tsv +++ b/en_tn_46-ROM.tsv @@ -1633,7 +1633,10 @@ ROM 9 13 xt7t figs-quotemarks τὸν Ἰακὼβ ἠγάπησα, τὸν δ ROM 9 13 jb9k translate-names Ἰακὼβ…Ἠσαῦ 1 Jacob I loved, but Esau I hated **Jacob** and **Esau** are the names of men, the twin sons of Isaac and Rebekah. (See: [[rc://en/ta/man/translate/translate-names]]) ROM 9 13 jcfs writing-pronouns ἠγάπησα…ἐμίσησα 1 Jacob I loved, but Esau I hated The pronoun **I** here refers to God. If this might confuse your readers, you could state the meaning explicitly. Alternate translation: “I, God, loved … I hated” (See: [[rc://en/ta/man/translate/writing-pronouns]])\n ROM 9 13 y3zu figs-hyperbole ἐμίσησα 1 Jacob I loved, but Esau I hated Paul quotes God using the word **hated** as an exaggeration to say that he did not love Esau and had completely rejected him. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “I rejected” (See: [[rc://en/ta/man/translate/figs-hyperbole]])\n -ROM 9 14 m8xk figs-rquestion τί οὖν ἐροῦμεν? 1 What then will we say? Paul is using the question to get the attention of his readers. (See: [[rc://en/ta/man/translate/figs-rquestion]]) +ROM 9 14 lf2k grammar-connect-logic-result τί οὖν ἐροῦμεν? 1 What then will we say? Here, **then** indicates that what follows is a response to what Paul said in [verses 6–13](../09/06.md). See how you translated this phrase in [6:1](../06/01.md). (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) +ROM 9 14 m8xk figs-rquestion τί οὖν ἐροῦμεν? μὴ ἀδικία παρὰ τῷ Θεῷ? 1 What then will we say? In these two sentences Paul is not asking for information, but is using questions to address an objection that some people may have to what he said in the previous verses because they misunderstood him. If you would not use rhetorical questions for this purpose in your language, you could translate his words as statements or exclamations or communicate the emphasis in another way. Alternate translation: “Then we will say that God is truly unrighteous!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) +ROM 9 14 xvei figs-quotemarks τί οὖν ἐροῦμεν? μὴ ἀδικία παρὰ τῷ Θεῷ? 1 What then will we say? In these two sentences Paul is speaking as if he were a someone who misunderstood what Paul had taught in the previous verses. It may be helpful to your readers to indicate this with quotation marks or with whatever other punctuation or convention your language uses to indicate quotations, as in the UST. (See: [[rc://en/ta/man/translate/figs-quotemarks]])\n +ROM 9 14 xy5w figs-quotemarks 1 What then will we say? ROM 9 14 s1hm μὴ γένοιτο! 1 May it never be “That is not possible!” or “Certainly not!” This expression strongly denies that this could happen. You may have a similar expression in your language that you could use here. ROM 9 15 kq2c figs-metaphor τῷ Μωϋσεῖ γὰρ λέγει 1 For he says to Moses Paul speaks about God’s talking with **Moses** as if it is being done in the present time. Alternate translation: “For God said to Moses” (See: [[rc://en/ta/man/translate/figs-metaphor]]) ROM 9 16 d4f5 οὐ τοῦ θέλοντος, οὐδὲ τοῦ τρέχοντος 1 it is not because of him who wills, nor because of him who runs Alternate translation: “it is not because of what people want or because they try hard”