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@ -425,7 +425,7 @@ JHN 4 1 jum6 writing-background 0 [Verses 1–6](../04/01.md) give the backgro
JHN 4 1 ci4n 0 Connecting Statement: John 4:1–3 is one long sentence. It may be necessary in your language to divide this long sentence into several shorter sentences. JHN 4 1 ci4n 0 Connecting Statement: John 4:1–3 is one long sentence. It may be necessary in your language to divide this long sentence into several shorter sentences.
JHN 4 1 b1vc figs-infostructure ὡς οὖν ἔγνω ὁ Ἰησοῦς ὅτι ἤκουσαν οἱ Φαρισαῖοι, ὅτι Ἰησοῦς πλείονας μαθητὰς ποιεῖ καὶ βαπτίζει ἢ Ἰωάννης 1 Now when Jesus knew that the Pharisees had heard that he was making and baptizing more disciples than John If it would be natural in your language, you could change the order of these phrases. Alternate translation: “Now Jesus was making and baptizing more disciples than John. When he knew that the Pharisees had heard that he was doing this” (See: [[rc://en/ta/man/translate/figs-infostructure]]) JHN 4 1 b1vc figs-infostructure ὡς οὖν ἔγνω ὁ Ἰησοῦς ὅτι ἤκουσαν οἱ Φαρισαῖοι, ὅτι Ἰησοῦς πλείονας μαθητὰς ποιεῖ καὶ βαπτίζει ἢ Ἰωάννης 1 Now when Jesus knew that the Pharisees had heard that he was making and baptizing more disciples than John If it would be natural in your language, you could change the order of these phrases. Alternate translation: “Now Jesus was making and baptizing more disciples than John. When he knew that the Pharisees had heard that he was doing this” (See: [[rc://en/ta/man/translate/figs-infostructure]])
JHN 4 1 h6ek writing-newevent ὡς οὖν ἔγνω ὁ Ἰησοῦς 1 Now when Jesus knew **Then** here introduces a new event that happened some time after the events the story has just related. The story does not say how long after those events this new event happened. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later, when Jesus knew” (See: [[rc://en/ta/man/translate/writing-newevent]]) JHN 4 1 h6ek writing-newevent ὡς οὖν ἔγνω ὁ Ἰησοῦς 1 Now when Jesus knew **Then** here introduces a new event that happened some time after the events the story has just related. The story does not say how long after those events this new event happened. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later, when Jesus knew” (See: [[rc://en/ta/man/translate/writing-newevent]])
JHN 4 2 d4ng figs-rpronouns Ἰησοῦς αὐτὸς οὐκ ἐβάπτιζεν 1 Jesus himself was not baptizing Here, **himself** is used to emphasize that Jesus was not baptizing disciples, but his disciples were. (See: [[rc://en/ta/man/translate/figs-rpronouns]]) JHN 4 2 d4ng figs-rpronouns Ἰησοῦς αὐτὸς οὐκ ἐβάπτιζεν 1 Jesus himself was not baptizing Here, **himself** is used to emphasize that Jesus was not baptizing disciples, but his disciples were. Use a way that is natural in your language to indicate this emphasis. (See: [[rc://en/ta/man/translate/figs-rpronouns]])
JHN 4 2 qz7h figs-ellipsis ἀλλ’ οἱ μαθηταὶ αὐτοῦ 1 Here, John is leaving out some of the words that a clause would need in many languages to be complete. If your readers would misunderstand this, you could supply these words from the previous clause. Alternate translation: “but his disciples were baptizing people” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) JHN 4 2 qz7h figs-ellipsis ἀλλ’ οἱ μαθηταὶ αὐτοῦ 1 Here, John is leaving out some of the words that a clause would need in many languages to be complete. If your readers would misunderstand this, you could supply these words from the previous clause. Alternate translation: “but his disciples were baptizing people” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
JHN 4 3 dm2t translate-names τὴν Ἰουδαίαν…τὴν Γαλιλαίαν 1 he left Judea and went back again to Galilee **Judea** and **Galilee** are two main regions in the land of Israel. (See: [[rc://en/ta/man/translate/translate-names]]) JHN 4 3 dm2t translate-names τὴν Ἰουδαίαν…τὴν Γαλιλαίαν 1 he left Judea and went back again to Galilee **Judea** and **Galilee** are two main regions in the land of Israel. (See: [[rc://en/ta/man/translate/translate-names]])
JHN 4 4 tds9 translate-names τῆς Σαμαρείας 1 **Samaria** is a region in the land of Israel. (See: [[rc://en/ta/man/translate/translate-names]]) JHN 4 4 tds9 translate-names τῆς Σαμαρείας 1 **Samaria** is a region in the land of Israel. (See: [[rc://en/ta/man/translate/translate-names]])
@ -566,7 +566,7 @@ JHN 4 52 y2e9 writing-pronouns ἔσχεν 1 Here, **he** refers to the royal o
JHN 4 52 qdye ὥραν ἑβδόμην 1 In this culture, people began counting the hours each day beginning around daybreak at six o’clock in the morning. Here, the seventh hour indicates a time in the middle of the day. If your readers would misunderstand this, you could express this in the way the people of your culture reckon time. Alternate translation: “about one o’clock in the afternoon” JHN 4 52 qdye ὥραν ἑβδόμην 1 In this culture, people began counting the hours each day beginning around daybreak at six o’clock in the morning. Here, the seventh hour indicates a time in the middle of the day. If your readers would misunderstand this, you could express this in the way the people of your culture reckon time. Alternate translation: “about one o’clock in the afternoon”
JHN 4 53 tlgi figs-explicit ὁ πατὴρ 1 Here, **the father** refers to the royal official who was introduced in verse [46](../04/46.md). If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “the royal official” (See: [[rc://en/ta/man/translate/figs-explicit]]) JHN 4 53 tlgi figs-explicit ὁ πατὴρ 1 Here, **the father** refers to the royal official who was introduced in verse [46](../04/46.md). If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “the royal official” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 4 53 qek2 figs-quotations εἶπεν αὐτῷ ὁ Ἰησοῦς, ὁ υἱός σου ζῇ 1 If your readers would misunderstand this, you could express this as an indirect quotation. Alternate translation: “Jesus had said to him that his son lives” (See: [[rc://en/ta/man/translate/figs-quotations]]) JHN 4 53 qek2 figs-quotations εἶπεν αὐτῷ ὁ Ἰησοῦς, ὁ υἱός σου ζῇ 1 If your readers would misunderstand this, you could express this as an indirect quotation. Alternate translation: “Jesus had said to him that his son lives” (See: [[rc://en/ta/man/translate/figs-quotations]])
JHN 4 53 jhg4 figs-rpronouns ἐπίστευσεν αὐτὸς 1 So he himself and his whole household believed John uses the word **himself** to emphasize the importance of this event. Alternate translation: “that same royal official … believed” (See: [[rc://en/ta/man/translate/figs-rpronouns]]) JHN 4 53 jhg4 figs-rpronouns ἐπίστευσεν αὐτὸς 1 So he himself and his whole household believed John uses the word **himself** to emphasize the importance of this event. Use a way that is natural in your language to indicate this emphasis. Alternate translation: “that same royal official … believed” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
JHN 4 54 k5x6 τοῦτο δὲ πάλιν δεύτερον σημεῖον ἐποίησεν ὁ Ἰησοῦς 1 sign This verse is a comment about the events described in [4:46–53](../04/46.md). John wrote much about the miraculous signs Jesus did. This is the second of those signs. Alternate translation: “That was the second sign Jesus did” JHN 4 54 k5x6 τοῦτο δὲ πάλιν δεύτερον σημεῖον ἐποίησεν ὁ Ἰησοῦς 1 sign This verse is a comment about the events described in [4:46–53](../04/46.md). John wrote much about the miraculous signs Jesus did. This is the second of those signs. Alternate translation: “That was the second sign Jesus did”
JHN 4 54 jvfs σημεῖον 1 See how you translated this term in [2:11](../02/11.md). See also the discussion of signs in Part 3 of the General Introduction to the Gospel of John. Alternate translation: “significant miracle” JHN 4 54 jvfs σημεῖον 1 See how you translated this term in [2:11](../02/11.md). See also the discussion of signs in Part 3 of the General Introduction to the Gospel of John. Alternate translation: “significant miracle”
JHN 5 intro qe17 0 # John 5 General Notes\n\n## Structure and formatting\n\n1. Jesus’ third sign: he heals a paralyzed man (5:1–9)\n2. Jewish leaders oppose Jesus’ ministry (5:10–18)\n3. Jesus says he is equal with God (5:19–30)\n4. Jesus’ witnesses are John the Baptist, Jesus’ works, God, and the Scriptures (5:31–47)\n\n## Special concepts in this chapter\n\n### Healing water\n\nMany of the Jews believed that God would heal people who got into some of the pools in Jerusalem when the waters were “stirred up.” The man Jesus healed in this chapter was one of those people ([5:2–7](../05/02.md)).\n\n### Testimony\n\nIn the Bible, a testimony is what one person says about another person. What a person says about himself is not as important as what other people say about that person. In this chapter, Jesus tells the Jews that God had told them who Jesus was, so he did not need to tell them who he was ([5:34–37](../05/34.md)). This was because God had told the writers of the Old Testament what his Messiah would do, and Jesus had done everything they had written that he would do ([5:44–47](../05/44.md)).\n\n### The resurrection of life and the resurrection of judgment\n\nIn this chapter, Jesus mentions two resurrections, the resurrection of life and the resurrection of judgment ([5:28–29](../05/28.md)). Regarding the resurrection of life, God will make some people alive again and they will live with him forever because he gives them his grace. Regarding the resurrection of judgment, God will make some people alive again and they will live apart from him forever because he will treat them justly.\n\n## Other possible translation difficulties in this chapter\n\n### The Son, the Son of God, and the Son of Man\n\nJesus refers to himself in this chapter as the “Son” ([5:19](../05/19.md)), the “Son of God” ([5:25](../05/25.md)), and the “Son of Man” ([5:27](../05/27.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. (See: [[rc://en/ta/man/translate/figs-123person]])\n\n### “Son of Man”\n\nJesus refers to himself as the “Son of Man” in this chapter ([5:27](../05/27.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. See the discussion of this concept in Part 3 of the General Introduction to the Gospel of John. (See: [[rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/ta/man/translate/figs-123person]]) JHN 5 intro qe17 0 # John 5 General Notes\n\n## Structure and formatting\n\n1. Jesus’ third sign: he heals a paralyzed man (5:1–9)\n2. Jewish leaders oppose Jesus’ ministry (5:10–18)\n3. Jesus says he is equal with God (5:19–30)\n4. Jesus’ witnesses are John the Baptist, Jesus’ works, God, and the Scriptures (5:31–47)\n\n## Special concepts in this chapter\n\n### Healing water\n\nMany of the Jews believed that God would heal people who got into some of the pools in Jerusalem when the waters were “stirred up.” The man Jesus healed in this chapter was one of those people ([5:2–7](../05/02.md)).\n\n### Testimony\n\nIn the Bible, a testimony is what one person says about another person. What a person says about himself is not as important as what other people say about that person. In this chapter, Jesus tells the Jews that God had told them who Jesus was, so he did not need to tell them who he was ([5:34–37](../05/34.md)). This was because God had told the writers of the Old Testament what his Messiah would do, and Jesus had done everything they had written that he would do ([5:44–47](../05/44.md)).\n\n### The resurrection of life and the resurrection of judgment\n\nIn this chapter, Jesus mentions two resurrections, the resurrection of life and the resurrection of judgment ([5:28–29](../05/28.md)). Regarding the resurrection of life, God will make some people alive again and they will live with him forever because he gives them his grace. Regarding the resurrection of judgment, God will make some people alive again and they will live apart from him forever because he will treat them justly.\n\n## Other possible translation difficulties in this chapter\n\n### The Son, the Son of God, and the Son of Man\n\nJesus refers to himself in this chapter as the “Son” ([5:19](../05/19.md)), the “Son of God” ([5:25](../05/25.md)), and the “Son of Man” ([5:27](../05/27.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. (See: [[rc://en/ta/man/translate/figs-123person]])\n\n### “Son of Man”\n\nJesus refers to himself as the “Son of Man” in this chapter ([5:27](../05/27.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. See the discussion of this concept in Part 3 of the General Introduction to the Gospel of John. (See: [[rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/ta/man/translate/figs-123person]])
@ -685,7 +685,7 @@ JHN 5 36 ll75 γὰρ 1 Here, **for** indicates that what follows is an explan
JHN 5 36 rt6j τὰ…ἔργα 1 the works that the Father has given me to accomplish … that the Father has sent me Here, **works** could refer to: (1) the miracles that Jesus did. Alternate translation: “the miracles” (2) Jesus’ miracles and teaching. Alternate translation: “the miracles and teaching” JHN 5 36 rt6j τὰ…ἔργα 1 the works that the Father has given me to accomplish … that the Father has sent me Here, **works** could refer to: (1) the miracles that Jesus did. Alternate translation: “the miracles” (2) Jesus’ miracles and teaching. Alternate translation: “the miracles and teaching”
JHN 5 36 dvr9 guidelines-sonofgodprinciples ὁ Πατὴρ…ὅτι ὁ Πατήρ 1 Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) JHN 5 36 dvr9 guidelines-sonofgodprinciples ὁ Πατὴρ…ὅτι ὁ Πατήρ 1 Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
JHN 5 36 yz3u figs-personification αὐτὰ τὰ ἔργα ἃ ποιῶ, μαρτυρεῖ περὶ ἐμοῦ 1 the very works that I do, testify about me Here, John records Jesus speaking of **works** figuratively as though they were a person who could **testify** about who he is. If your readers would misunderstand this, you could translate this in a non-figurative way. Alternate translation: “the very works that I do—are evidence for who I am” (See: [[rc://en/ta/man/translate/figs-personification]]) JHN 5 36 yz3u figs-personification αὐτὰ τὰ ἔργα ἃ ποιῶ, μαρτυρεῖ περὶ ἐμοῦ 1 the very works that I do, testify about me Here, John records Jesus speaking of **works** figuratively as though they were a person who could **testify** about who he is. If your readers would misunderstand this, you could translate this in a non-figurative way. Alternate translation: “the very works that I do—are evidence for who I am” (See: [[rc://en/ta/man/translate/figs-personification]])
JHN 5 37 p157 figs-rpronouns ὁ πέμψας με Πατὴρ, ἐκεῖνος μεμαρτύρηκεν 1 The Father who sent me has himself testified The reflexive pronoun **himself** emphasizes that it is the Father, not someone less important, who has testified about who Jesus is. Alternate translation: “none other than the Father himself who sent me has testified” (See: [[rc://en/ta/man/translate/figs-rpronouns]]) JHN 5 37 p157 figs-rpronouns ὁ πέμψας με Πατὴρ, ἐκεῖνος μεμαρτύρηκεν 1 The Father who sent me has himself testified The reflexive pronoun **himself** emphasizes that it is the Father, not someone less important, who has testified about who Jesus is. Use a way that is natural in your language to indicate this emphasis. Alternate translation: “none other than the Father himself who sent me has testified” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
JHN 5 37 qjg1 figs-explicit ὁ πέμψας με Πατὴρ 1 Here, this phrase refers to God. See how you translated it in [5:23](../05/23.md). (See: [[rc://en/ta/man/translate/figs-explicit]]) JHN 5 37 qjg1 figs-explicit ὁ πέμψας με Πατὴρ 1 Here, this phrase refers to God. See how you translated it in [5:23](../05/23.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 5 38 rc2n figs-metonymy τὸν λόγον αὐτοῦ 1 his word Here, **word** refers to the teachings that God gave to his people in the Scriptures. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “his teachings” or “the Scriptures he gave us” (See: [[rc://en/ta/man/translate/figs-metonymy]]) JHN 5 38 rc2n figs-metonymy τὸν λόγον αὐτοῦ 1 his word Here, **word** refers to the teachings that God gave to his people in the Scriptures. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “his teachings” or “the Scriptures he gave us” (See: [[rc://en/ta/man/translate/figs-metonymy]])
JHN 5 38 dfn1 figs-metaphor τὸν λόγον αὐτοῦ οὐκ ἔχετε ἐν ὑμῖν μένοντα 1 You do not have his word remaining in you Here Jesus is speaking of God’s **word** as if it was an object that could remain inside people. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “you do not live according to his word” (See: [[rc://en/ta/man/translate/figs-metaphor]]) JHN 5 38 dfn1 figs-metaphor τὸν λόγον αὐτοῦ οὐκ ἔχετε ἐν ὑμῖν μένοντα 1 You do not have his word remaining in you Here Jesus is speaking of God’s **word** as if it was an object that could remain inside people. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “you do not live according to his word” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@ -724,7 +724,7 @@ JHN 6 5 v0mp translate-names Φίλιππον 1 See how you translated this nam
JHN 6 6 cj58 writing-background τοῦτο δὲ ἔλεγεν πειράζων αὐτόν; αὐτὸς γὰρ ᾔδει τί ἔμελλεν ποιεῖν 1 But Jesus said this to test Philip, for he himself knew what he was going to do In this verse John briefly stops telling about the events in the story in order to explain why Jesus asked Philip where to buy bread. Use the natural form in your language for expressing background information. Alternate translation: “Now he said this at that time to test him, for he himself knew what he was going to do” (See: [[rc://en/ta/man/translate/writing-background]]) JHN 6 6 cj58 writing-background τοῦτο δὲ ἔλεγεν πειράζων αὐτόν; αὐτὸς γὰρ ᾔδει τί ἔμελλεν ποιεῖν 1 But Jesus said this to test Philip, for he himself knew what he was going to do In this verse John briefly stops telling about the events in the story in order to explain why Jesus asked Philip where to buy bread. Use the natural form in your language for expressing background information. Alternate translation: “Now he said this at that time to test him, for he himself knew what he was going to do” (See: [[rc://en/ta/man/translate/writing-background]])
JHN 6 6 sr0p grammar-connect-logic-goal πειράζων αὐτόν 1 Here John is stating the purpose for which Jesus asked Philip the question in the previous verse. In your translation, follow the conventions of your language for purpose clauses. Alternate translation (without a comma preceding): “so that he could test Philip” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]]) JHN 6 6 sr0p grammar-connect-logic-goal πειράζων αὐτόν 1 Here John is stating the purpose for which Jesus asked Philip the question in the previous verse. In your translation, follow the conventions of your language for purpose clauses. Alternate translation (without a comma preceding): “so that he could test Philip” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
JHN 6 6 rrco writing-pronouns αὐτόν 1 Here, **him** refers to Philip. If your readers would misunderstand this, you could say this explicitly. Alternate translation, as in the UST: “Philip” (See: [[rc://en/ta/man/translate/writing-pronouns]]) JHN 6 6 rrco writing-pronouns αὐτόν 1 Here, **him** refers to Philip. If your readers would misunderstand this, you could say this explicitly. Alternate translation, as in the UST: “Philip” (See: [[rc://en/ta/man/translate/writing-pronouns]])
JHN 6 6 uk6t figs-rpronouns αὐτὸς…ᾔδει 1 for he himself knew Here, John uses the reflexive pronoun **himself** to make clear that the word **he** refers to Jesus. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “Jesus himself knew” (See: [[rc://en/ta/man/translate/figs-rpronouns]]) JHN 6 6 uk6t figs-rpronouns αὐτὸς…ᾔδει 1 for he himself knew Here, John uses the reflexive pronoun **himself** to make clear that the word **he** refers to Jesus. If your readers would misunderstand this, you could say the meaning explicitly. Alternate translation: “Jesus himself knew” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
JHN 6 7 z3gj translate-bmoney διακοσίων δηναρίων ἄρτοι 1 Two hundred denarii worth of bread The word **denarii** is the plural form of “denarius,” which was a denomination of money in the Roman Empire that was equivalent to one days’ wages. Alternate translation: “The amount of bread that cost two hundred days’ wages” (See: [[rc://en/ta/man/translate/translate-bmoney]]) JHN 6 7 z3gj translate-bmoney διακοσίων δηναρίων ἄρτοι 1 Two hundred denarii worth of bread The word **denarii** is the plural form of “denarius,” which was a denomination of money in the Roman Empire that was equivalent to one days’ wages. Alternate translation: “The amount of bread that cost two hundred days’ wages” (See: [[rc://en/ta/man/translate/translate-bmoney]])
JHN 6 8 gzei translate-names Ἀνδρέας 1 See how you translated this name in [1:40](../01/40.md). (See: [[rc://en/ta/man/translate/translate-names]]) JHN 6 8 gzei translate-names Ἀνδρέας 1 See how you translated this name in [1:40](../01/40.md). (See: [[rc://en/ta/man/translate/translate-names]])
JHN 6 8 i0cw translate-names Σίμωνος Πέτρου 1 See how you translated this name in [1:40](../01/40.md). (See: [[rc://en/ta/man/translate/translate-names]]) JHN 6 8 i0cw translate-names Σίμωνος Πέτρου 1 See how you translated this name in [1:40](../01/40.md). (See: [[rc://en/ta/man/translate/translate-names]])
@ -749,7 +749,7 @@ JHN 6 14 gmat ἰδόντες ὃ ἐποίησεν σημεῖον 1 This cla
JHN 6 14 nlw1 figs-explicit ὃ…σημεῖον 1 this sign Here, **sign** refers to the Jesus miraculously feeding the large crowd that was described in verses [5–13](../06/05.md). If your readers would misunderstand this, you could say the meaning explicitly. Alternate translation: “the sign of miraculously feeding the large crowd” (See: [[rc://en/ta/man/translate/figs-explicit]]) JHN 6 14 nlw1 figs-explicit ὃ…σημεῖον 1 this sign Here, **sign** refers to the Jesus miraculously feeding the large crowd that was described in verses [5–13](../06/05.md). If your readers would misunderstand this, you could say the meaning explicitly. Alternate translation: “the sign of miraculously feeding the large crowd” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 6 14 g8zb figs-explicit ὁ προφήτης ὁ ἐρχόμενος εἰς τὸν κόσμον 1 the prophet Here, **the prophet** refers to a prophet the Jews were waiting for, based on God’s promise to send a prophet like Moses, which is recorded in Deuteronomy 18:15. If your readers will not be familiar with this Old Testament reference, you could say this explicitly. Alternate translation: “the prophet whom God said he would send into the world” (See: [[rc://en/ta/man/translate/figs-explicit]]) JHN 6 14 g8zb figs-explicit ὁ προφήτης ὁ ἐρχόμενος εἰς τὸν κόσμον 1 the prophet Here, **the prophet** refers to a prophet the Jews were waiting for, based on God’s promise to send a prophet like Moses, which is recorded in Deuteronomy 18:15. If your readers will not be familiar with this Old Testament reference, you could say this explicitly. Alternate translation: “the prophet whom God said he would send into the world” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 6 15 rfbr γνοὺς ὅτι μέλλουσιν ἔρχεσθαι 1 This clause could refer to: (1) the time that Jesus decided to withdraw. Alternate translation: “at the time he realized that they were about to come” (2) the reason that Jesus decided to withdraw. Alternate translation: “because he realized that they were about to come” JHN 6 15 rfbr γνοὺς ὅτι μέλλουσιν ἔρχεσθαι 1 This clause could refer to: (1) the time that Jesus decided to withdraw. Alternate translation: “at the time he realized that they were about to come” (2) the reason that Jesus decided to withdraw. Alternate translation: “because he realized that they were about to come”
JHN 6 15 hg4f figs-rpronouns αὐτὸς μόνος 1 Here, John uses the reflexive pronoun **himself** to emphasize that Jesus was completely alone. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “completely alone” (See: [[rc://en/ta/man/translate/figs-rpronouns]]) JHN 6 15 hg4f figs-rpronouns αὐτὸς μόνος 1 Here, John uses the reflexive pronoun **himself** to emphasize that Jesus was completely alone. Use a way that is natural in your language to indicate this emphasis. Alternate translation: “completely alone” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
JHN 6 16 qb23 0 Connecting Statement: This is the next event in the story. Jesus’ disciples go out onto the Sea of Galilee in a boat. JHN 6 16 qb23 0 Connecting Statement: This is the next event in the story. Jesus’ disciples go out onto the Sea of Galilee in a boat.
JHN 6 16 tmzf figs-explicit τὴν θάλασσαν 1 Here and throughout this chapter, **sea** refers to the Sea of Galilee. If this might confuse your readers, you could say the meaning explicitly. Alternate translation, as in the UST: “the Sea of Galilee” (See: [[rc://en/ta/man/translate/figs-explicit]]) JHN 6 16 tmzf figs-explicit τὴν θάλασσαν 1 Here and throughout this chapter, **sea** refers to the Sea of Galilee. If this might confuse your readers, you could say the meaning explicitly. Alternate translation, as in the UST: “the Sea of Galilee” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 6 17 zu3v translate-names εἰς Καφαρναούμ 1 See how you translated this name in [2:12](../02/12.md). (See: [[rc://en/ta/man/translate/translate-names]]) JHN 6 17 zu3v translate-names εἰς Καφαρναούμ 1 See how you translated this name in [2:12](../02/12.md). (See: [[rc://en/ta/man/translate/translate-names]])

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