diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv
index a5d499e1fc..1ead66f338 100644
--- a/en_tn_46-ROM.tsv
+++ b/en_tn_46-ROM.tsv
@@ -224,9 +224,9 @@ ROM	2	3	bd82	figs-personification	ὅτι σὺ ἐκφεύξῃ τὸ κρίμ
 ROM	2	3	hpej	figs-explicit	τὸ κρίμα τοῦ Θεοῦ	1		See how you translated this phrase in [verse 2](../02/02.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	2	4	pex3	figs-rquestion	ἢ τοῦ πλούτου τῆς χρηστότητος αὐτοῦ, καὶ τῆς ἀνοχῆς, καὶ τῆς μακροθυμίας καταφρονεῖς, ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ Θεοῦ, εἰς μετάνοιάν σε ἄγει?	1	Or do you think so little of the riches of his goodness, his delayed punishment, and his patience … repentance?	Paul is using a rhetorical question here to emphasize that these judgmental people should know that **the kindness of God leads** them **to repentance**. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You who scorn the riches of his kindness and forbearance and patience surely know that the kindness of God leads you to repentance!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	2	4	v9yf	figs-crowd	καταφρονεῖς…σε	1		In this verse Paul uses the singular pronoun **you** here to refer to all of humanity in general. See how you translated **you** in [verses1](../02/01.md) and [3](../02/03.md). (See: [[rc://en/ta/man/translate/figs-crowd]])
-ROM	2	4	w537	figs-metaphor	τοῦ πλούτου τῆς χρηστότητος αὐτοῦ, καὶ τῆς ἀνοχῆς, καὶ τῆς μακροθυμίας	1	Do you think so little of the riches … patience	Paul speaks figuratively of God’s **kindness and forbearance and patience** as if they were wealth that could be acquired or rejected. He means that these people reject God’s way to acquire **repentance**. If your readers would not understand what **the riches** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express Paul’s meaning in a non-figurative way. Alternative translation: “how supremely kind and lenient and calm God is” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ROM	2	4	swj9	figs-abstractnouns	τοῦ πλούτου τῆς χρηστότητος αὐτοῦ, καὶ τῆς ἀνοχῆς, καὶ τῆς μακροθυμίας	1	Do you not know that his goodness is meant to lead you to repentance?	If your language does not use abstract nouns for the ideas behind the words **kindness**, **forbearance**, and patience**, you could express these same ideas with verbal forms or in another way. Alternate translation: “that God is greatly gracious, tolerates sinners, and is patient” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ROM	2	4	pplt	figs-possession	τῆς χρηστότητος αὐτοῦ, καὶ τῆς ἀνοχῆς, καὶ τῆς μακροθυμίας…τὸ χρηστὸν τοῦ Θεοῦ	1		Paul is using the possessive form to describe how **his kindness**, **forbearance**, and **patience** relates to **God**. If this is not clear in your language, you could use the adjective “God’s” instead of the pronoun **his** and the noun **God**, or express this idea another way. Alternate translation: “God’s kindness, forbearance, and patience … God’s kindness” or “ of how kind, lenient, and calm God is … since God is so kind, he” (See: [[rc://en/ta/man/translate/figs-possession]])
+ROM	2	4	w537	figs-metaphor	τοῦ πλούτου τῆς χρηστότητος αὐτοῦ, καὶ τῆς ἀνοχῆς, καὶ τῆς μακροθυμίας	1	Do you think so little of the riches … patience	Paul speaks figuratively of God’s **kindness and forbearance and patience** as if they were wealth that could be acquired or rejected. If this might confuse your readers, you could use a simile or express the meaning plainly. Alternative translation: “acquiring his wonderful kindness and forbearance and patience” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ROM	2	4	swj9	figs-abstractnouns	τῆς χρηστότητος αὐτοῦ, καὶ τῆς ἀνοχῆς, καὶ τῆς μακροθυμίας	1	Do you not know that his goodness is meant to lead you to repentance?	If your language does not use abstract nouns for the ideas behind the words **kindness**, **forbearance**, and **patience**, you could express these ideas in another way. Alternate translation: “of how kind, forbearing, and patient he is” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+ROM	2	4	pplt	figs-possession	τῆς χρηστότητος αὐτοῦ, καὶ τῆς ἀνοχῆς, καὶ τῆς μακροθυμίας…τὸ χρηστὸν τοῦ Θεοῦ	1		Paul is using the possessive form to describe that **kindness**, **forbearance**, and **patience** characterize **God**. If this is not clear in your language, you could use a different expression. Alternate translation: “of God’s kindness, forbearance, and patience … God’s kindness” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	2	4	u0io	grammar-connect-logic-goal	εἰς μετάνοιάν σε ἄγει	1		Here, **to repentance** is a goal clause. Paul is stating the goal of **the kindness of God**. Use a natural way in your language to indicate a goal clause. Alternate translation: “leads you to repent” or “guides you to deeply change the way you perceive things” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 ROM	2	4	jamv	figs-abstractnouns	μετάνοιάν	1		If your language does not use an abstract noun for the idea behind the word **repentance**, you could express the same idea with a verbal form or in another way. Alternate translation: “to repent” or “to deeply change the way you perceive things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	2	5	t8pv	grammar-connect-logic-contrast	δὲ	1	Connecting Statement:	What follows the word **But** here is in contrast to how these judgmental people should respond to God’s “kindness” (See [2:4](../02/04.md)). Instead, their lack of repentance ensures that God will finally judge them. Use a natural way in your language for introducing a contrast. Alternate translation: “However” or “Indeed” or “In fact” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])