Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -872,7 +872,7 @@ ROM	5	11	r0zj	figs-explicit	δι’ οὗ νῦν τὴν καταλλαγὴν
 ROM	5	11	xjes	figs-abstractnouns	νῦν τὴν καταλλαγὴν ἐλάβομεν	1		If your language does not use an abstract noun for the idea of **reconciliation**, you could express the same idea with a verbal form. Alternate translation: “we have now been reconciled with God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	5	12	hjx4	grammar-connect-words-phrases	διὰ τοῦτο	1		**For this reason** here indicates that what follows in [verses 12–21](../05/12.md) is Paul’s explanation of the relationship between human **sin** and God’s grace. Alternate translation: “Because of this” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	5	12	wf9f	figs-metaphor	ὥσπερ δι’ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν, καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος; καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν	1	through one man sin entered … death entered through sin	Here, **sin** and **death** are spoken of figuratively as if they were objects that could enter a place or spread within people. Paul means that the way God intended for **the world** and human beings to function became thoroughly corrupted by **sin** and **death**. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “just as through one man sinned began to exist in the world, and that sin would result in that man’s death, so also all men born after that man would die too” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ROM	5	12	pa8s	figs-explicit	δι’ ἑνὸς ἀνθρώπου	1		Paul uses the phrase **one man** to refer to Adam, the first human being. If it would be helpful to your readers, you could state this explicitly, as in [verse14](../05/14.md). Alternate translation: “through the one man Adam” (See: [[rc://en/ta/man/translate/figs-explicit]])
+ROM	5	12	pa8s	figs-explicit	δι’ ἑνὸς ἀνθρώπου	1		Paul uses the phrase **one man** to refer to Adam, the first human being. If it would be helpful to your readers, you could state this explicitly, as in [verse14](../05/14.md). Alternate translation: “through the first man Adam” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	5	12	smc2	figs-abstractnouns	ἡ ἁμαρτία…τῆς ἁμαρτίας ὁ θάνατος; καὶ οὕτως…ὁ θάνατος	1		If your language does not use abstract nouns for the ideas of **sin** and **death**, you could use different expressions. Alternate translation: “sinful things … sinful things, living things could die, so also the ability to die” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	5	12	uxcs	figs-ellipsis	διὰ τῆς ἁμαρτίας ὁ θάνατος	1		Paul is leaving out some of the words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “and the death entered the world through the sin” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 ROM	5	12	l7wr	grammar-connect-logic-result	καὶ οὕτως	1		Here, **so** introduces a result clause. Use a natural way in your language for introducing a result clause. Alternate translation: “and as a result,” or “so then also” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])