From 32647ff364773facd8db044b7a0572a8482a4a79 Mon Sep 17 00:00:00 2001 From: Vessoul1973 Date: Mon, 2 May 2022 14:22:21 +0000 Subject: [PATCH] Edit 'en_tn_46-ROM.tsv' using 'tc-create-app' --- en_tn_46-ROM.tsv | 5 ++--- 1 file changed, 2 insertions(+), 3 deletions(-) diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv index c5f7731896..a2199c199f 100644 --- a/en_tn_46-ROM.tsv +++ b/en_tn_46-ROM.tsv @@ -547,7 +547,7 @@ ROM 3 20 xgpp figs-abstractnouns ἐπίγνωσις ἁμαρτίας 1 If you ROM 3 20 aety figs-possession ἐπίγνωσις ἁμαρτίας 1 Paul is using the possessive form to describe **knowledge** that is characterized by **sin**. If this is not clear in your language, you could use the adjective “sin’s” instead of the noun “sin” or a verbal form. Alternate translation: “is sin’s knowledge” or “we come to know that God requires that we do not sin” (See: [[rc://en/ta/man/translate/figs-possession]]) ROM 3 21 y3te figs-infostructure νυνὶ δὲ χωρὶς νόμου, δικαιοσύνη Θεοῦ πεφανέρωται 1 now If it would be more natural in your language, you could reverse the order of these phrases. Alternate translation: “But now, the righteousness of God has been made known apart from the law” (See: [[rc://en/ta/man/translate/figs-infostructure]]) ROM 3 21 fqz4 grammar-connect-logic-contrast νυνὶ δὲ 1 Connecting Statement: What follows the word **But now** here is in contrast to Paul’s discussion about **the law** in [2:1–3:20](../02/01.md). Use a natural way in your language for introducing a contrast. Alternate translation: “However” or “Yet” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) -ROM 3 21 nlj0 figs-possession χωρὶς νόμου 1 Paul is using the possessive form. Here, **apart from the law** could refer to: (1) **apart from** doing what **the law** requires. Alternate translation: “without having to do what his law requires” (2) outside of what **the law** says. Alternate translation: “not related to what his law says” or “differently than what his law says” Use a natural way in your language to express this idea. (See: [[rc://en/ta/man/translate/figs-possession]]) +ROM 3 21 nlj0 figs-possession χωρὶς νόμου 1 Paul is using the possessive form. Use a natural way in your language to express this idea. Here, **apart from the law** could refer to: (1) **apart from** doing what **the law** requires. Alternate translation: “without having to do what his law requires” (2) outside of what **the law** says. Alternate translation: “not related to what his law says” or “differently than what his law says” or “even if he has done no works of the law” (See: [[rc://en/ta/man/translate/figs-possession]]) ROM 3 21 e4qe figs-activepassive δικαιοσύνη Θεοῦ πεφανέρωται 1 apart from the law the righteousness of God has been made known If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God reveals how to become right with him” or “God makes known the way he makes people right with himself” (See: [[rc://en/ta/man/translate/figs-activepassive]]) ROM 3 21 qkis figs-abstractnouns δικαιοσύνη Θεοῦ 1 If your language does not use an abstract noun for the idea of **righteousness**, you could express the same idea with a verbal form. Alternate translation: “how to become righteous with God” or “how righteous God is” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) ROM 3 21 w1qc figs-possession δικαιοσύνη Θεοῦ 1 Paul is using the possessive form. Here, **the righteousness of God** could refer to: (1) how God makes people right with himself. Alternate translation: “how people become right with God” or “the righteousness from God” (2) what God’s righteousness is. Alternate translation: “God’s righteousness” (3) how righteous God is. Alternate translation: “how righteous God is” See the discussion in the introduction of the chapter to help determine how you will translate this phrase. (See: [[rc://en/ta/man/translate/figs-possession]]) @@ -601,8 +601,7 @@ ROM 3 28 jtqq grammar-connect-words-phrases λογιζόμεθα 1 Here, **we** ROM 3 28 t8um figs-gendernotations ἄνθρωπον 1 a person is justified by faith Although the term **man** is masculine, Paul is using the word here in the generic sense of “humanity,” including both men and women. Alternate translation: “humanity” or “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])\n ROM 3 28 ph88 figs-activepassive δικαιοῦσθαι…ἄνθρωπον 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” does it (See [3:30](../03/30.md)). Alternate translation: “that God makes a person righteous” or “God continues to justify a person” (See: [[rc://en/ta/man/translate/figs-activepassive]]) ROM 3 28 jb14 figs-abstractnouns πίστει 1 If your language does not use an abstract noun for the idea of **faith**, you could express the same idea with a verbal form. Here **by faith** could refer to: (1) trust in God or Christ. Alternate translation: “by trusting in God” or “by remaining faithful to Christ” (2) God’s or Christ’s faithfulness. Alternate translation: “by God’s faithfulness” or “by Christ’s faithfulness” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) -ROM 3 28 o95u figs-activepassive δικαιοῦσθαι πίστει ἄνθρωπον 1 You can translate this in active form. Alternate translation: “God justifies any person who believes in Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]]) -ROM 3 28 ycx2 χωρὶς ἔργων νόμου 1 without works of the law Paul is using the possessive form (See [3:21](../03/21.md)). Use a natural way in your language to express this idea. Here, **apart from the law** could refer to: (1) **apart from** doing what **the law** requires. Alternate translation: “without having to do what his law requires” (2) outside of what **the law** says. Alternate translation: “not related to what his law says” or “differently than what his law says” or “even if he has done no works of the law” (See: [[rc://en/ta/man/translate/figs-possession]]) +ROM 3 28 ycx2 figs-possession χωρὶς ἔργων νόμου 1 without works of the law Paul is using the possessive form (See [3:21](../03/21.md)). Use a natural way in your language to express this idea. Here, **apart from the law** could refer to: (1) **apart from** doing what **the law** requires. Alternate translation: “without having to do what his law requires” (2) outside of what **the law** says. Alternate translation: “not related to what his law says” or “differently than what his law says” or “even if he has done no works of the law” (See: [[rc://en/ta/man/translate/figs-possession]]) ROM 3 29 n7r5 figs-rquestion ἢ Ἰουδαίων ὁ Θεὸς μόνον? 1 Or is God the God of Jews only? Paul asks this question for emphasis. Alternate translation: “You who are Jews certainly should not think that you are the only ones whom God will accept!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) ROM 3 29 gdt4 figs-rquestion οὐχὶ καὶ ἐθνῶν? ναὶ, καὶ ἐθνῶν 1 Is he not also the God of Gentiles? Yes, of Gentiles also Paul asks this question to emphasize his point. Alternate translation: “He will also accept non-Jews, that is, Gentiles” (See: [[rc://en/ta/man/translate/figs-rquestion]]) ROM 3 30 gk5d figs-metonymy ὃς δικαιώσει περιτομὴν ἐκ πίστεως, καὶ ἀκροβυστίαν διὰ τῆς πίστεως 1 he will justify the circumcision by faith, and the uncircumcision through faith Here, **the circumcision** is a metonym that refers to Jews and **the uncircumcision** is a metonym that refers to non-Jews. Alternate translation: “God will make both Jews and non-Jews right with himself through their faith in Christ” (See: [[rc://en/ta/man/translate/figs-metonymy]])