Edit 'en_tn_42-MRK.tsv' using 'tc-create-app'

en_tn_42-MRK.tsv

@@ -666,13 +666,13 @@ MRK	10	1	goki	figs-go	ἔρχεται	1		Your language may say “comes” rathe
 MRK	10	1	j5wa		καὶ πέραν τοῦ Ἰορδάνου	1	and the other side of the Jordan River	Alternate translation: “and to the land on the other side of the Jordan River” or “and to the area east of the Jordan River”
 MRK	10	1	s6fy	figs-go	συνπορεύονται…ὄχλοι πρὸς αὐτόν	1		Your language may say “went” rather than **come** in contexts such as this. Use whichever is more natural. Alternate translation: “the crowds went together to him” (See: [[rc://en/ta/man/translate/figs-go]])
 MRK	10	1	vzb4		εἰώθει	1	he had been accustomed to do	Alternate translation: “was his custom” or “he usually did”
-MRK	10	5	m73x	figs-metonymy	τὴν σκληροκαρδίαν	1	your hardness of heart	Here, **heart** is a metonym for a person’s inner being or mind. If your readers would not understand this, you could use an equivalent expression or plain language, as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MRK	10	5	m73x	figs-metonymy	τὴν σκληροκαρδίαν	1	your hardness of heart	Here, **heart** is a metonym for a person’s inner being or mind. If it would be helpful in your language, you could use an equivalent expression or plain language, as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MRK	10	5	xqzb	figs-idiom	τὴν σκληροκαρδίαν ὑμῶν	1	your hardness of heart	The phrase **hardness of heart** is an idiom which describes stubbornly choosing to resist God’s will and desires and instead choosing one’s own will and desires. If this would be misunderstood in your language, you could use an equivalent idiom or use plain language. See how you translated the phrase “the hardness of their heart” in [Mark 3:5](../mrk/03/05.md). Alternate translation: “your stubbornness” (See: [[rc://en/ta/man/translate/figs-idiom]])
 MRK	10	6	m6lj	figs-nominaladj	ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς	1	He made them	Here, the adjectives **male** and **female** are being used as nouns in order to describe two groups of people, males and females. Your language may use adjectives in the same way. If not, you could translate these in another way. Alternate translation: “God made people male and female” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 MRK	10	6	jz57	figs-quotesinquotes	ἀπὸ δὲ ἀρχῆς κτίσεως, ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς	1		Beginning in the previous verse Jesus begins directly addressing the Pharisees with the words “Because of your hardness of heart” and in this verse and the next two verses he continues to address the Pharisees. In this verse, beginning with the phrase **He made them male and female** Jesus begins quoting two Old Testament scripture passages, [Genesis 1:27](../gen/01/27.md) and [Genesis 2:24](../gen/02/24.md) which he concludes at the end of [Mark 10:8](../mrk/10/08.md). Jesus entire address is enclosed with double quotation marks and his quotation of the Old Testament is enclosed with single quotation marks because it is a quote within a quote. If the direct quotation inside a direct quotation would be confusing in your language, you could translate Jesus’ direct quotation of the words from the Old Testament as an indirect quotation. Alternate translation: “But from the beginning of creation the Scriptures tell us that God made people male and female” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 MRK	10	7	lfzd	grammar-collectivenouns	καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα	1		Here, the word **man** is a singular noun that refers to a group of people. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “men will leave their fathers and mothers” or “men will leave their parents” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 MRK	10	8	rd63		καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν; ὥστε οὐκέτι εἰσὶν δύο, ἀλλὰ μία σάρξ	1	and the two will become one flesh	In this verse Jesus finishes his quotation of [Genesis 1:27](../gen/01/27.md) and [Genesis 2:24](../gen/02/24.md). Jesus began quoting Genesis in the second half of [Mark 10:6](../mrk/10/6.md).
-MRK	10	8	p7yc	figs-metaphor	οὐκέτι εἰσὶν δύο, ἀλλὰ μία σάρξ	1	they are no longer two, but one flesh	A husband and wife **no longer** being **two** but instead being **one flesh** is metaphor to illustrate a husband and wife’s close union as a couple. If your readers would not understand what this means you could use an equivalent metaphor from your culture or clarify this using plain language. Alternate translation: “the two people are like one person” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MRK	10	8	p7yc	figs-metaphor	οὐκέτι εἰσὶν δύο, ἀλλὰ μία σάρξ	1	they are no longer two, but one flesh	A husband and wife **no longer** being **two** but instead being **one flesh** is metaphor to illustrate a husband and wife’s close union as a couple. If it would be helpful in your language, you could use an equivalent metaphor from your culture or clarify this using plain language. Alternate translation: “the two people are like one person” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MRK	10	9	ty4e	figs-explicit	ὃ οὖν ὁ Θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω	1	Therefore what God joined together, let man not separate	The phrase **what God joined together** refers to any married couple. If it would be helpful in your language, you could indicate that explicitly. Alternate translation: “Therefore, since God has joined together husband and wife, let no one separate them” or “Therefore, since God has joined together husband and wife, let no one tear them apart” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	10	9	pty4	figs-gendernotations	ἄνθρωπος μὴ χωριζέτω	1		Here, although the term **man** is masculine, it is used in a generic sense to refer to any person, male or female. If it would be helpful in your language, you could indicate that explicitly. Alternate translation: “should not be separated by any person” or “let people not separate” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 MRK	10	10	l8fu	figs-explicit	περὶ τούτου ἐπηρώτων αὐτόν	1	asked him about this	The word **this** refers to the conversation that Jesus had just had with the Pharisees about divorce. If it would be helpful in your language, you could say that explicitly. Alternate translation: “asked Jesus about the conversation he had just had with the Pharisees” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -687,7 +687,7 @@ MRK	10	15	y3a2		ὃς ἂν μὴ δέξηται τὴν Βασιλείαν το
 MRK	10	15	a1e7	figs-simile	ὡς παιδίον	1	as a little child	The point of the comparison, **as a little child**, is that Jesus is comparing how a person must receive the kingdom of God with how a little child would receive things. If it would help in your language, you could use an equivalent comparison or express this meaning plainly. Alternate translation: “with humble faith” (See: [[rc://en/ta/man/translate/figs-simile]])
 MRK	10	15	q3ck	figs-explicit	οὐ μὴ εἰσέλθῃ εἰς αὐτήν	1	may certainly not enter into it	Here, the word **it** refers to the kingdom of God. If it would be helpful in your language, you could say that explicitly. Alternate translation: “will certainly not enter the kingdom of God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	10	16	jq4f		ἐναγκαλισάμενος αὐτὰ	1	having taken them into his arms	Alternate translation: “embracing the children in his arms”
-MRK	10	17	fpp6	figs-metaphor	ἵνα ζωὴν αἰώνιον κληρονομήσω	1	in order that I might inherit everlasting life	Here, the word **inherit** means “be given” or “receive” and is being used to mean “receive eternal life” or “be given eternal.” If your readers would not understand what it means to **inherit eternal life** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning plainly. Alternate translation: “in order to receive eternal life” or “in order to obtain eternal life” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MRK	10	17	fpp6	figs-metaphor	ἵνα ζωὴν αἰώνιον κληρονομήσω	1	in order that I might inherit everlasting life	Here, the word **inherit** means “be given” or “receive” and is being used to mean “receive eternal life” or “be given eternal.” If it would be helpful in your language to understand what it means to **inherit eternal life** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning plainly. Alternate translation: “in order to receive eternal life” or “in order to obtain eternal life” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MRK	10	17	d0iy		Διδάσκαλε	1		See how you translated **Teacher** in [4:38](../4/38.md).
 MRK	10	17	h45i	figs-abstractnouns	ζωὴν	1		If your language does not use an abstract noun for the idea of **life**, you can express the idea behind **life** by using a verbal form like “live,” as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 MRK	10	18	lw1f	figs-rquestion	τί με λέγεις ἀγαθόν	1	Why are you calling me good?	Jesus’ statement “Why are you calling me good” is a rhetorical question which Jesus is using in order to make a point and not to obtain information. If you would not use a rhetorical question for this purpose in your language, you could translate Jesus’ words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You do not understand what you are saying when you call me good” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -695,10 +695,10 @@ MRK	10	18	gyod	figs-explicit	τί με λέγεις ἀγαθόν? οὐδεὶ
 MRK	10	19	qs3e	figs-quotesinquotes	τὰς ἐντολὰς οἶδας: μὴ φονεύσῃς, μὴ μοιχεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, μὴ ἀποστερήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα	1		In the previous verse Jesus begins directly addressing the man who came to him. This verse continues Jesus’ direct speech to the man. However, in this verse, beginning with the phrase **Do not kill**, Jesus begins quoting several Old Testament passages. If the direct quotation inside a direct quotation would be confusing in your language, you could translate Jesus’ direct quotation of the Old Testament as an indirect quotation. Alternate translation: “You know that the Scriptures tell us that we should not kill, commit adultery, steal, testify falsely, or defraud others, and that each person must honor their father and mother” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 MRK	10	19	hj3v		μὴ ψευδομαρτυρήσῃς	1	do not testify falsely	Alternate translation: “do not testify falsely against anyone” or “do not lie about someone in court”
 MRK	10	20	bd3s		Διδάσκαλε	1		See how you translated **Teacher** in [4:38](../4/38.md).
-MRK	10	21	syq1	figs-metaphor	ἕν σε ὑστερεῖ	1	One thing you are lacking	Here, **lack** is a metaphor for still needing to do something. If your readers would not understand what it means to **lack** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning plainly. Alternate translation: “One thing you need to do” or “There is one thing you have not yet done” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MRK	10	21	syq1	figs-metaphor	ἕν σε ὑστερεῖ	1	One thing you are lacking	Here, **lack** is a metaphor for still needing to do something. If it would be helpful in your language to understand what it means to **lack** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning plainly. Alternate translation: “One thing you need to do” or “There is one thing you have not yet done” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MRK	10	21	rd85	figs-explicit	δὸς τοῖς πτωχοῖς	1	give it to the poor	Here, the word **it** refers to the money the man would receive from selling his possessions. IIf it would be helpful in your language, you could say that explicitly, as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	10	21	ux1l	figs-nominaladj	τοῖς πτωχοῖς	1	to the poor	Jesus is using the adjective **poor** as a noun in order to describe a group of people. Your language may use adjectives in the same way. If not, you could translate the phrase **the poor** with a noun phrase. Alternate translation: “people who are poor” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-MRK	10	21	iij4	figs-metaphor	ἕξεις θησαυρὸν ἐν οὐρανῷ	1	treasure	Jesus speaks of rewards in heaven as if these rewards are **treasure**. If your readers would not understand what it means to **have treasure in heaven** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning plainly. Alternative translation, “you will be rewarded in heaven” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MRK	10	21	iij4	figs-metaphor	ἕξεις θησαυρὸν ἐν οὐρανῷ	1	treasure	Jesus speaks of rewards in heaven as if these rewards are **treasure**. If it would be helpful in your language to understand what it means to **have treasure in heaven** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning plainly. Alternative translation, “you will be rewarded in heaven” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MRK	10	22	afu7	figs-synecdoche	τῷ λόγῳ	1		Although the term **word** is singular, Mark is using this term to refer to all of the instructions that Jesus gave the man in the prior verse. If this would be misunderstood in your language, you could use an equivalent expression from your culture or plain language, as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 MRK	10	22	v58f		ἔχων κτήματα πολλά	1	one having many possessions	Alternate translation: “someone who owned many things”
 MRK	10	24	z9z1		ὁ δὲ Ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς	1	but again answering, Jesus says to them	Alternate translation: “but Jesus said to his disciples again”
@@ -733,7 +733,7 @@ MRK	10	37	bb98	figs-explicit	ἐν τῇ δόξῃ σου	1	in your glory	The ph
 MRK	10	37	kyg6	figs-abstractnouns	ἐν τῇ δόξῃ σου	1		If your language does not use an abstract noun for the idea of **glory**, you can express the idea behind the abstract noun **glory** in another way such as using a verbal form of the word. Alternate translation: “next to you when you are glorified” or “sit by you when you are glorified” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 MRK	10	38	v1bf		οὐκ οἴδατε	1	You do not know	Alternate translation: “You do not understand”
 MRK	10	38	yvu8	figs-idiom	πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω	1	to drink the cup which I am drinking	The phrase **to drink the cup** is an idiom which refers to suffering some experience which is difficult to undergo or experience. In the Bible suffering is often referred to as drinking from a cup. If this would be misunderstood in your language, you could use an equivalent idiom or use plain language. Alternate translation: “suffer as I will suffer” or “drink the cup of suffering that I will drink” or “drink from the cup of suffering that I will drink from” (See: [[rc://en/ta/man/translate/figs-idiom]])
-MRK	10	38	pax6	figs-metaphor	τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι	1		The phrase **to be baptized with the baptism** is a metaphor which refers to being overwhelmed by difficult circumstances. Just as water covers a person during baptism, suffering and trials overwhelm a person. Here, this metaphor for suffering refers specifically to Jesus’ future suffering in Jerusalem and death by crucifixion. If your readers would not understand this metaphor for suffering, you could use an equivalent metaphor from your culture or use plain language. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MRK	10	38	pax6	figs-metaphor	τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι	1		The phrase **to be baptized with the baptism** is a metaphor which refers to being overwhelmed by difficult circumstances. Just as water covers a person during baptism, suffering and trials overwhelm a person. Here, this metaphor for suffering refers specifically to Jesus’ future suffering in Jerusalem and death by crucifixion. If it would be helpful in your language to understand this metaphor for suffering, you could use an equivalent metaphor from your culture or use plain language. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MRK	10	38	hlue	figs-activepassive	ἐγὼ βαπτίζομαι	1		The phrase **I am being baptized** is passive in form. If your language does not use the passive form in this way you can state this in active form or in another way that is natural in your language as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MRK	10	39	r3pm	writing-pronouns	οἱ…αὐτοῖς	1	We are able	Here, the pronouns **they** and **them** refer to James and John. If it would be helpful in your language, you could indicate this explicitly. Alternate translation: “James and John … to James and John” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 MRK	10	39	hc1g	figs-idiom	τὸ ποτήριον ὃ ἐγὼ πίνω, πίεσθε	1	you will drink	**The cup that I drink** is an idiom. See how you translated this idiom in the previous verse. (See: [[rc://en/ta/man/translate/figs-idiom]])