Merge pull request 'Merge Grant and Aaron edit to Galatians' (#3053) from gal_bp1 into master

Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/3053

en_tn_49-GAL.tsv

@@ -5,7 +5,7 @@ GAL	1	1	o4ns		Παῦλος	1		Here, Paul is introducing himself as the author o
 GAL	1	1	uhhp	figs-123person	Παῦλος	1		Paul is speaking of himself in the third person. If this is confusing in your language, you can use the first person. Alternate translation: “This letter is from me, Paul” or “I, Paul” (See: rc://en/ta/man/translate/figs-123person)
 GAL	1	1	m4ss	figs-doublenegatives	οὐκ ἀπ’ ἀνθρώπων, οὐδὲ δι’ ἀνθρώπου	1	General Information:	If your readers would misunderstand this double negative, you could translate this phrase using only one negative word. Alternate translation: “not from men or through man” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 GAL	1	1	rcnw	figs-explicit	οὐκ ἀπ’ ἀνθρώπων	1		Here, the word **from** indicates source. The phrase **not from men** means that humans are not the source of Paul’s apostleship and that he was not commissioned or appointed an apostle by humans. If it would help your readers, you could express that explicitly. Alternate translation: “not through the commissioning of humans” or “not through human commission” or “not sent out by people” or “not because I was appointed and sent by a group of people” (See: [[rc://en/ta/man/translate/figs-explicit]])
-GAL	1	1	yqma	figs-gendernotations	ἀνθρώπων…ἀνθρώπου	1		Although the terms **men** and **man** are masculine, Paul uses them here in a generic sense to refer to humans in general. Alternate translation: “humans … humans” or “people … a person” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+GAL	1	1	yqma	figs-gendernotations	ἀνθρώπων & ἀνθρώπου	1		Although the terms **men** and **man** are masculine, Paul uses them here in a generic sense to refer to humans in general. Alternate translation: “humans … humans” or “people … a person” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 GAL	1	1	k2dw		δι’ ἀνθρώπου, ἀλλὰ διὰ Ἰησοῦ Χριστοῦ, καὶ Θεοῦ Πατρὸς	1		Both times that the word **through** is used in this verse it indicates agency/means and refers to the agency/means by which Paul’s was commissioned as an apostle. Choose the best word in your language to indicate the meaning of the word **through** here. Alternate translation: “through the agency of man, but through the agency of Jesus Christ and God the Father”
 GAL	1	1	pvdp	grammar-connect-logic-contrast	ἀλλὰ	1		Here, the word **but** introduces a contrast between different potential agents or means of Paul’s commission. The word **but** is introducing a contrast between Paul’s apostleship being **not through man** but rather being **through Jesus Christ and God the Father**. Use a natural way in your language for introducing a contrast. Alternate translation: “but rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 GAL	1	1	fyu8	figs-distinguish	Θεοῦ Πατρὸς τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν	1		The phrase **the one having raised him from the dead** gives further information about **God the Father**. It is not making a distinction between **God the Father** and **the one having raised him from the dead** as if they are two separate entities. If this is not understood in your language, you can make the relationship between these phrases more clear. Alternate translation: “God the Father who is the same one who made Jesus Christ live again after he died” or “God the Father who caused Jesus Christ to live again after he had died” (See: [[rc://en/ta/man/translate/figs-distinguish]])
@@ -22,7 +22,7 @@ GAL	1	3	c1xf		Θεοῦ Πατρὸς	1		See how you chose to translate the phra
 GAL	1	3	eivd	figs-exclusive	ἡμῶν	1		Here, the word **our** refers to Paul, the believers in Galatia, and all believers in Jesus and so is inclusive. Your language may require you to mark this form. In this book, unless otherwise stated, the word “our” refers to Paul, the believers in Galatia, and all believers and is inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 GAL	1	4	onj6	figs-distinguish	τοῦ δόντος ἑαυτὸν περὶ τῶν ἁμαρτιῶν ἡμῶν, ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ αἰῶνος τοῦ ἐνεστῶτος πονηροῦ	1		The phrase **the one having given himself for our sins so that he might deliver us from the present evil age** gives us further information about “our Lord Jesus Christ.” It is not making a distinction between them as if they were two different entities. If this might confuse your readers, you can make the relationship between these phrases clearer. Alternate translation: “who is the one having given himself for our sins so that he might deliver us from the present evil age” (See: [[rc://en/ta/man/translate/figs-distinguish]])
 GAL	1	4	yk9g	figs-metonymy	περὶ τῶν ἁμαρτιῶν ἡμῶν	1	for our sins	Here, **sins** figuratively refers to the punishment for sin and the phrase **for our sins** refers to Christ giving his life “as a substitution for the punishment that our sins deserved.” If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “as a substitution for the punishment that our sins deserved” or “to take the punishment we deserved because of our sins” or “to take the punishment for our sins” or “as a substitution for the punishment that our sins deserved” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-GAL	1	4	f2pm		ἡμῶν…ἡμῶν	1		See the note on **our** in [1:3](../01/03.md).
+GAL	1	4	f2pm		ἡμῶν & ἡμῶν	1		See the note on **our** in [1:3](../01/03.md).
 GAL	1	4	haib	figs-abstractnouns	τῶν ἁμαρτιῶν ἡμῶν	1		If your language does not use an abstract noun for the idea of **sins**, you could express the same idea with an adjective such as “sinful,” as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 GAL	1	4	d8m2	grammar-connect-logic-goal	ὅπως	1		The phrase **so that** introduces a purpose clause. Paul is stating the purpose for which Christ gave himself for our sins. Use a natural way in your language for introducing a purpose clause. Alternate translation: “in order that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 GAL	1	4	f6d5	figs-metonymy	ἐκ τοῦ αἰῶνος τοῦ ἐνεστῶτος πονηροῦ	1	that he might deliver us from this present evil age	Here, the phrase **the present evil age**, refers not only to a time period but also refers to the sinful attitudes and actions that characterize **the present evil age**. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “from this present time that is dominated by sinfulness” or “from this present evil age with it’s evil attitudes and desires” or “from the evil powers at work in the world today” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -59,17 +59,17 @@ GAL	1	9	mrv9	figs-activepassive	ἀνάθεμα ἔστω	1		See how you transla
 GAL	1	9	eta3	figs-gendernotations	ἀνάθεμα ἔστω	1		Although the term **him** is masculine, Paul is using the word here in a generic sense that includes both men and women. See how you translated the phrase **let him be cursed** in [1:8](../01/08.md). Alternate translation: “let God curse that person” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 GAL	1	10	ifod	grammar-connect-words-phrases	γὰρ	1		Here, the word **For** is being used to introduce Paul’s argument against an implied assertion that he altered the content of his gospel message in order to make it more acceptable to people. If it would help your readers, you could express the implied assertion explicitly as modeled by the UST. (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 GAL	1	10	b2vc	figs-rquestion	ἄρτι γὰρ ἀνθρώπους πείθω ἢ τὸν Θεόν? ἢ ζητῶ ἀνθρώποις ἀρέσκειν	1	For am I now seeking the approval of men or God? Am I seeking to please men?	By using these two rhetorical questions Paul is not asking the Galatians for information, but is using the question form for emphasis and to engage his readers thinking. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “For I do not seek to persuade men, but instead I only seek the approval of God! I am not seeking to please men!” or “For I do not seek the approval of men, but instead I only seek the approval of God! I am not seeking to please men!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-GAL	1	10	xhrn	figs-gendernotations	ἄρτι…ἀνθρώπους πείθω ἢ τὸν Θεόν? ἢ ζητῶ ἀνθρώποις ἀρέσκειν? εἰ ἔτι ἀνθρώποις ἤρεσκον	1		Although the term **men** is masculine, Paul is using the word here in a generic sense that includes both men and women, and refers to “people” in general. Alternate translation: “do I now persuade people, or God? Or do I seek to please people? If I were still pleasing people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+GAL	1	10	xhrn	figs-gendernotations	ἄρτι & ἀνθρώπους πείθω ἢ τὸν Θεόν? ἢ ζητῶ ἀνθρώποις ἀρέσκειν? εἰ ἔτι ἀνθρώποις ἤρεσκον	1		Although the term **men** is masculine, Paul is using the word here in a generic sense that includes both men and women, and refers to “people” in general. Alternate translation: “do I now persuade people, or God? Or do I seek to please people? If I were still pleasing people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 GAL	1	10	fl3c	grammar-connect-condition-hypothetical	εἰ ἔτι ἀνθρώποις ἤρεσκον, Χριστοῦ δοῦλος οὐκ ἂν ἤμην	1	If I am still trying to please men, I am not a servant of Christ	The word **if** introduces a hypothetical condition. Paul is using a hypothetical situation to teach the Galatians. Use the natural form in your language for introducing a hypothetical situation or if it would help your readers you can state Paul’s meaning in plain language. Alternate translation: “I am not still trying to please men because I am a servant of Christ” or “If I were still pleasing people, then I would not be serving Christ” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
 GAL	1	11	xve4	grammar-connect-words-phrases	γὰρ	1		Here, the word **For** is used to introduce a supporting statement that further supports and gives reason for Paul’s prior statement. Use a form that would be natural in your language for introducing a statement that supports a prior statement. (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 GAL	1	11	cnic	figs-gendernotations	ἀδελφοί	1		Although the term **brothers** is masculine, Paul is using the word here in a generic sense that includes both men and women and refers to those who believe in Jesus. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 GAL	1	11	o5cu	figs-activepassive	τὸ εὐαγγελισθὲν ὑπ’ ἐμοῦ	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that I proclaimed” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 GAL	1	11	hew1	figs-gendernotations	ὅτι οὐκ ἔστιν κατὰ ἄνθρωπον	1		Although the term **man** is masculine, Paul is using the word here in a generic sense that includes both men and women, and refers to “humans.” Alternate translation: “did not come from a human” or “is not a human message” or “is not a message that people made up” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 GAL	1	12	zfxj	grammar-connect-words-phrases	γὰρ	1		Here, the word **For** could be being used to introduce: (1) the grounds or basis for Paul’s assertion in [1:11](../01/11.md), in which case what follows the word **For** is support for what Paul said in [1:11](../01/11.md). Use a form that would be natural for introducing a statement which gives supporting evidence. Alternate translation: “In support of my claim that the gospel I proclaimed is not according to man, I want you to know that” (2) a statement which explains and builds on Paul’s assertion in [1:11](../01/11.md). Use a form that would be natural for introducing a statement which further clarifies and explains a prior statement. Alternate translation: “To explain further, I want you to know” or “That is” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
-GAL	1	12	kdol	figs-parallelism	οὐδὲ…ἐγὼ παρὰ ἀνθρώπου παρέλαβον αὐτό, οὔτε ἐδιδάχθην	1		The phrase **I did not receive it from man** and the phrase **nor was I taught it** mean basically the same thing. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “I did not receive the gospel that I proclaim from any person” or “no human being taught me the gospel that I proclaim” (See: [[rc://en/ta/man/translate/figs-parallelism]])
+GAL	1	12	kdol	figs-parallelism	οὐδὲ & ἐγὼ παρὰ ἀνθρώπου παρέλαβον αὐτό, οὔτε ἐδιδάχθην	1		The phrase **I did not receive it from man** and the phrase **nor was I taught it** mean basically the same thing. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “I did not receive the gospel that I proclaim from any person” or “no human being taught me the gospel that I proclaim” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 GAL	1	12	er9c	figs-gendernotations	ἀνθρώπου	1		Although the term **man** is masculine, Paul is using the word here in a generic sense that includes both men and women, and refers to “humans.” See how you translated the word **man** in [1:11](../01/11.md) where it is used with a similar meaning. Alternate translation: “people” or “humans” or “a human source” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 GAL	1	12	y2am	figs-activepassive	ἐδιδάχθην	1		If your language does not use the passive form in this way, you can state this in active form, as modeled by the UST, or in another way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-activepassive]])
-GAL	1	12	hlg6	figs-explicit	αὐτό…ἐδιδάχθην	1		Here, both occurrences of the word **it** refer back to “the gospel” which Paul “proclaimed” which he mentioned in [1:11](../01/11.md). If it would help your readers, you could express that explicitly. Alternate translation: “the gospel that I proclaimed … was I taught the gospel that I proclaimed” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	1	12	hlg6	figs-explicit	αὐτό & ἐδιδάχθην	1		Here, both occurrences of the word **it** refer back to “the gospel” which Paul “proclaimed” which he mentioned in [1:11](../01/11.md). If it would help your readers, you could express that explicitly. Alternate translation: “the gospel that I proclaimed … was I taught the gospel that I proclaimed” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	1	12	qohz	figs-ellipsis	ἐδιδάχθην	1		Paul is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “was I taught it by any person” or “was I taught it by man” or “was I taught it by a human being” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 GAL	1	12	g1o6	grammar-connect-logic-contrast	ἀλλὰ	1		What follows the word **but** is in contrast to the phrases **receive it from man** and **taught it**. In contrast to Paul receiving the message he proclaimed from a human source or being **taught it** Paul received it from a divine source. Use a natural way in your language for introducing a contrast. Alternate translation: “rather” or “instead” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 GAL	1	12	leqs		δι’	1		Alternate translation: “through a”
@@ -85,7 +85,7 @@ GAL	1	14	gdwi	grammar-collectivenouns	τῷ γένει μου	1		The word **race
 GAL	1	14	bcdo	figs-metaphor	τῶν πατρικῶν μου	1		Here, the word **fathers** figuratively means “ancestors.” If your readers would not understand what **fathers** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “of my ancestors” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	1	15	w6zi	grammar-connect-logic-contrast	δὲ	1		What follows the word **But** here is in contrast to what was expected. What would be expected is that Paul would continue thinking and acting according to the way he formerly did as described in [1:14](../01/14.md). Instead, God **called** Paul, and as the next verse says, God revealed Jesus to him, so that he might teach the Gentiles about Jesus. Use a natural way in your language for introducing a contrast. Alternate translation: “But then” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 GAL	1	15	ofqm	figs-explicit	ὁ	1		Here, the phrase **the one** refers to God. If it would help your readers, you could express that explicitly. Alternate translation: “God” (See: [[rc://en/ta/man/translate/figs-explicit]])
-GAL	1	15	qu8s	figs-distinguish	ὅτε…εὐδόκησεν ὁ, ἀφορίσας με ἐκ κοιλίας μητρός μου, καὶ καλέσας διὰ τῆς χάριτος αὐτοῦ	1		The statement **having set me apart from the womb of my mother and having called {me} through his grace** gives us further information about the **the one** (God). It is not making a distinction. If this might confuse your readers, you can make the relationship between these phrases clearer. Alternate translation: “when God, who is the one who set me apart from my mother’s womb and called me through his grace, was pleased” (See: [[rc://en/ta/man/translate/figs-distinguish]])
+GAL	1	15	qu8s	figs-distinguish	ὅτε & εὐδόκησεν ὁ, ἀφορίσας με ἐκ κοιλίας μητρός μου, καὶ καλέσας διὰ τῆς χάριτος αὐτοῦ	1		The statement **having set me apart from the womb of my mother and having called {me} through his grace** gives us further information about the **the one** (God). It is not making a distinction. If this might confuse your readers, you can make the relationship between these phrases clearer. Alternate translation: “when God, who is the one who set me apart from my mother’s womb and called me through his grace, was pleased” (See: [[rc://en/ta/man/translate/figs-distinguish]])
 GAL	1	15	iyc1	figs-idiom	ἐκ κοιλίας μητρός μου	1		The phrase **from the womb of my mother** is a Hebrew idiom which means either “from the day of my birth” or “from before birth.” If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “from the day I was born” or “from before I was born.” (See: [[rc://en/ta/man/translate/figs-idiom]])
 GAL	1	15	wd26	figs-explicit	καλέσας	1	who called me through his grace	Here, the word **called** means “to choose and summon.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “having chosen and summoned me” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	1	15	wlph	figs-abstractnouns	τῆς χάριτος	1		If your language does not use an abstract noun for the idea of **grace**, you could express the same idea with an adverb such as “kindly”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -98,16 +98,16 @@ GAL	1	17	w82a	grammar-connect-logic-contrast	ἀλλὰ	1		What follows the word
 GAL	1	17	zqih	figs-go	ἀπῆλθον εἰς	1		Your language may say “came” rather than **went** in contexts such as this. Use whichever is more natural. Alternate translation: “I came to” (See: [[rc://en/ta/man/translate/figs-go]])
 GAL	1	18	c7gb	grammar-connect-time-sequential	ἔπειτα	1		The word **Then** indicates that the events Paul will now relate came after the events just described. Use a natural form in your language for indicating this. (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 GAL	1	18	rej5	figs-go	ἀνῆλθον εἰς Ἱεροσόλυμα	1		**Jerusalem** was higher than almost any other place in Israel, so it was normal for people to speak of going **up** to Jerusalem and going down from it. Your language may say “came” rather than **went** in contexts such as this. Use whichever is more natural. Alternate translation: “I came up to Jerusalem” (See: [[rc://en/ta/man/translate/figs-go]])
-GAL	1	19	av43	grammar-connect-exceptions	ἕτερον…τῶν ἀποστόλων οὐκ εἶδον, εἰ μὴ Ἰάκωβον	1	I saw none of the other apostles except James	If it would appear in your language that Paul was making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “the only other apostles I saw were James” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
+GAL	1	19	av43	grammar-connect-exceptions	ἕτερον & τῶν ἀποστόλων οὐκ εἶδον, εἰ μὴ Ἰάκωβον	1	I saw none of the other apostles except James	If it would appear in your language that Paul was making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “the only other apostles I saw were James” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
 GAL	1	20	d9yv	figs-exclamations	ἰδοὺ	1		**behold** is an exclamation word which is used to draw attention to the words that come next. Use an exclamation that is natural in your language for communicating this. Alternate translation: “pay attention to this” (See: [[rc://en/ta/man/translate/figs-exclamations]])
 GAL	1	20	h3cb	figs-litotes	οὐ ψεύδομαι	1	In what I write to you, I assure you before God, that I am not lying	Here, Paul uses a phrase that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “I am telling you the truth” (See: [[rc://en/ta/man/translate/figs-litotes]])
 GAL	1	20	pp11	figs-explicit	ἐνώπιον τοῦ Θεοῦ	1		Here, the phrase **before God** is an oath. If your readers would not understand this, you could use an oath from your language that would be appropriate in this context or you could make it clear in your translation that Paul is making an oath. Alternate translation: “I solemnly testify before God” or “in God’s presence I testify” or “I swear with God as my witness” or “I swear before God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	1	21	ny6z	grammar-connect-time-sequential	ἔπειτα ἦλθον εἰς	1		The word **then** indicates that the events Paul will now relate came after the events Paul has just described in [1:18-19](../01/18.md). If it would be helpful to your readers, you could show this relationship by using a fuller phrase or by expressing the meaning in some other way that is natural to your readers. Alternate translation: “After I left Jerusalem I went to” or “After that I went to” or “Afterwards I went to” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
-GAL	1	22	y6l4	figs-activepassive	ἤμην…ἀγνοούμενος τῷ προσώπῳ ταῖς ἐκκλησίαις τῆς Ἰουδαίας, ταῖς ἐν Χριστῷ	1	I was still not personally known to the churches of Judea that are in Christ	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “none of the people in the churches of Judea that are in Christ had ever met me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-GAL	1	22	wleq	figs-synecdoche	ἤμην…ἀγνοούμενος τῷ προσώπῳ ταῖς ἐκκλησίαις τῆς Ἰουδαίας, ταῖς ἐν Χριστῷ	1		Paul uses the main feature of his appearance, his **face**, to refer figuratively to seeing his entire person. If your readers would misunderstand this, you could use an equivalent expression from your culture or plain language as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+GAL	1	22	y6l4	figs-activepassive	ἤμην & ἀγνοούμενος τῷ προσώπῳ ταῖς ἐκκλησίαις τῆς Ἰουδαίας, ταῖς ἐν Χριστῷ	1	I was still not personally known to the churches of Judea that are in Christ	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “none of the people in the churches of Judea that are in Christ had ever met me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+GAL	1	22	wleq	figs-synecdoche	ἤμην & ἀγνοούμενος τῷ προσώπῳ ταῖς ἐκκλησίαις τῆς Ἰουδαίας, ταῖς ἐν Χριστῷ	1		Paul uses the main feature of his appearance, his **face**, to refer figuratively to seeing his entire person. If your readers would misunderstand this, you could use an equivalent expression from your culture or plain language as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 GAL	1	22	sr0y	figs-metaphor	ἐν Χριστῷ	1		Paul uses the spatial metaphor **in Christ** to describe the union believers have with Christ and here it is specifically describing/modifying **the churches of Judea**. If it would help your readers you could use a fuller phrase to describe what the phrase “in Christ” means here. See the discussion of this phrase in “Part 3: Important Translation Issues” in the “Introduction to 1 Corinthians” section. Alternate translation: “in union with Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	1	23	bdmz	grammar-connect-logic-contrast	δὲ	1		Here, the word **But** is introducing a contrast between what the Judean believers did know about Paul (they were **hearing** that he was **now proclaiming the faith**) with what they did not know about Paul (how he looked, [1:22](../01/22.md)). Use a natural way in your language for introducing a contrast. Alternate translation: “Rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
-GAL	1	23	hw08		μόνον…ἀκούοντες ἦσαν	1		Alternate translation: “all that the believers in the region of Judea knew about me was that people were saying” or “all that the people belonging to the churches in the region of Judea knew about me was that people were saying”
+GAL	1	23	hw08		μόνον & ἀκούοντες ἦσαν	1		Alternate translation: “all that the believers in the region of Judea knew about me was that people were saying” or “all that the people belonging to the churches in the region of Judea knew about me was that people were saying”
 GAL	1	23	ss1e	figs-explicit	ὁ	1		Here, the phrase **The one** refers to Paul. If it would help your readers, you could express that explicitly as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	1	23	bh1m	figs-abstractnouns	τὴν πίστιν	1		If your language does not use an abstract noun for the idea of **faith**, you could express the same idea in some other way that is natural in your language. Alternate translation: “the message about Jesus” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 GAL	1	23	lo0r	figs-metonymy	τὴν πίστιν	1		Paul is figuratively describing the message about Jesus (the gospel) by association with **faith**, which is the response that the message about Jesus requires or solicits. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “the good news about Jesus” or “the message about Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -131,7 +131,7 @@ GAL	2	2	svvy		εἰς κενὸν	1		Alternate translation: “for no purpose”
 GAL	2	3	wyrr	grammar-connect-logic-contrast	ἀλλ’	1		Here, the word **But** is introducing an idea that is in contrast to an idea that was presented in [2:2](../02/02.md). Paul is probably presenting the fact that **not even Titus … was forced to be circumcised** as being in contrast to the idea in [2:2](../02/02.md) that he might have “run in vain” (labored in vain). Use a natural way in your language for introducing a contrast. Alternate translation: “Rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]
 GAL	2	3	ybww	figs-distinguish	ὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν	1		The phrase **the one with me** and the phrase **being a Greek** both give further information about **Titus**. Neither of these phrases is making a distinction between **Titus** and some other person. If this might confuse your readers, you can make the relationship between these phrases clearer. Alternate translation: “my non-Jewish ministry partner, Titus” (See: [[rc://en/ta/man/translate/figs-distinguish]])
 GAL	2	3	xs8k	figs-activepassive	οὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι	1	to be circumcised	The phrase **was forced to be circumcised** is passive. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the leaders of the church in Jerusalem did not even require my Greek ministry partner, Titus, to be circumcised” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-GAL	2	4	kwoz		διὰ δὲ…ἵνα ἡμᾶς καταδουλώσουσιν	1		The word **But** could: (1) be connected to [2:3](../02/03.md) and be giving the reason why some people were demanding that Titus be circumcised. Alternate translation: “But this issue occurred because of” (2) be connected to [2:1-2](../02/01.md) and be giving the reason why Paul “went up again to Jerusalem” (2:1) and privately “set before” (communicated to) the church leaders in Jerusalem the gospel that he proclaimed among the Gentiles (2:2). Alternate translation: “But I talked to them privately because” or “But we went to Jerusalem because of” (3) be beginning a sentence which Paul never completes. Alternate translation (notice that only the punctuation differs from the ULT, the closing “—” indicates that Paul does not complete his thought before moving onto the next verse): “But it was because of … so that they will enslave us—”
+GAL	2	4	kwoz		διὰ δὲ & ἵνα ἡμᾶς καταδουλώσουσιν	1		The word **But** could: (1) be connected to [2:3](../02/03.md) and be giving the reason why some people were demanding that Titus be circumcised. Alternate translation: “But this issue occurred because of” (2) be connected to [2:1-2](../02/01.md) and be giving the reason why Paul “went up again to Jerusalem” (2:1) and privately “set before” (communicated to) the church leaders in Jerusalem the gospel that he proclaimed among the Gentiles (2:2). Alternate translation: “But I talked to them privately because” or “But we went to Jerusalem because of” (3) be beginning a sentence which Paul never completes. Alternate translation (notice that only the punctuation differs from the ULT, the closing “—” indicates that Paul does not complete his thought before moving onto the next verse): “But it was because of … so that they will enslave us—”
 GAL	2	4	j5ka	figs-metaphor	παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι	1	The false brothers came in secretly	Paul speaks figuratively of these people as if they were spies. He means that they came pretending to be fellow believers with the intent of observing what Paul and the other believers were doing. By using this metaphor Paul means that these people had bad motives for wanting to observe the believers. If your readers would not understand what **spy on** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “people who pretended to be Christians, who came into our midst in order to watch us closely,” or “people who said they were Christians but were not, who came into our group to view closely” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	2	4	jx0q		παρεισάκτους	1		In the language that Paul wrote this letter in the phrase **brought in** could mean: (1) that these **false brothers** were invited in by someone. Alternate translation: “secretly invited” or (2) that they came into the midst of the believers by their own initiative. Alternate translation: “deceptive coming of”
 GAL	2	4	fpkc	figs-explicit	ψευδαδέλφους	1		Here, the word **brothers** does not refer to biological brothers but rather to believers in Jesus. The phrase **false brothers** refers to those who pretended to be fellow believers in Jesus. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -141,7 +141,7 @@ GAL	2	4	uvjw	figs-metaphor	ἐν Χριστῷ Ἰησοῦ	1		Paul uses the spa
 GAL	2	4	v9fp	grammar-connect-logic-goal	ἵνα	1		The phrase **so that** introduces a purpose clause. Paul is stating the purpose for which the **false brothers** spied on their freedom, to **enslave them**. Use a natural way in your language for introducing a purpose clause. Alternate translation: “in order that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 GAL	2	4	l7n7	figs-metaphor	ἵνα ἡμᾶς καταδουλώσουσιν	1	to make us slaves	Paul is speaking about how these people wanted to force the Galatian believers to follow the Jewish rituals that the law commanded. He is speaking about following the law as if it were slavery. If your readers would not understand what **enslave** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “to force us to obey the law”or “in order to make us slaves to the law” [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	2	5	pow3	figs-exclusive	εἴξαμεν	1		When Paul says **we**, he is not including the Galatian Christians, so **we** would be exclusive. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-GAL	2	5	w6dm	figs-explicit	οἷς οὐδὲ…εἴξαμεν τῇ ὑποταγῇ	1		Here, to **not … yield in submission** means “to not agree with and comply with the demands of” the people who said that Titus needed to be circumcised. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. Alternate translation: “we did not give in to their demands” or “we did not comply with what they wanted us to do” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	2	5	w6dm	figs-explicit	οἷς οὐδὲ & εἴξαμεν τῇ ὑποταγῇ	1		Here, to **not … yield in submission** means “to not agree with and comply with the demands of” the people who said that Titus needed to be circumcised. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. Alternate translation: “we did not give in to their demands” or “we did not comply with what they wanted us to do” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	2	5	bba7	figs-abstractnouns	εἴξαμεν τῇ ὑποταγῇ	1	yield in submission	If your language does not use an abstract noun for the idea of **submission**, you could express the same idea with a verbal phrase as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 GAL	2	5	smpn	figs-idiom	ὥραν	1		Here, the phrase **an hour** refers to a short period of time. If you have an equivalent expression in your culture you could use that or if it would be helpful to your readers, you could indicate Paul’s meaning in plain language. Alternate translation: “a short period of time” or “a short amount of time” (See: [[rc://en/ta/man/translate/figs-idiom]])
 GAL	2	5	a3hr	grammar-connect-logic-goal	ἵνα	1		The phrase **so that** introduces a purpose clause. Paul is stating the purpose for which Paul and his ministry partners **did not … yield in submission** to those who taught that circumcision was necessary. Use a natural way in your language for introducing a purpose clause. Alternate translation: “in order that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
@@ -155,7 +155,7 @@ GAL	2	6	st6l	figs-explicit	ὁποῖοί ποτε ἦσαν, οὐδέν μοι
 GAL	2	6	c9xx	figs-idiom	πρόσωπον ὁ Θεὸς ἀνθρώπου οὐ λαμβάνει	1		Here, the term **face** means “external status and position.” The phrase **God does not accept the face of man** is an idiom which means that God does not base his judgements and decisions on external factors. If your readers would not understand what this phrase means, you could use an equivalent idiom or use plain language. Alternate translation: “God does not judge with partiality” or “God does not look at external factors when making decisions” or “God does not show partiality” (See: [[rc://en/ta/man/translate/figs-idiom]])
 GAL	2	6	nm0b	figs-gendernotations	ἀνθρώπου	1		Although the term **man** is masculine, Paul is using the word here in a general sense to mean all people in general, including women. Alternate translation: “of a person” (See: rc://en/ta/man/translate/figs-gendernotations)
 GAL	2	6	ku3t		οἱ δοκοῦντες	1		See how you translated the similar phrase “those who seemed to be important” in [2:2](../02/02.md).
-GAL	2	6	afy6	figs-metonymy	ἐμοὶ…οὐδὲν προσανέθεντο	1	added nothing to me	Here, **me** represents what Paul was teaching. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “added nothing to what I teach” or “did not add anything to my message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+GAL	2	6	afy6	figs-metonymy	ἐμοὶ & οὐδὲν προσανέθεντο	1	added nothing to me	Here, **me** represents what Paul was teaching. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “added nothing to what I teach” or “did not add anything to my message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 GAL	2	7	visz	grammar-connect-logic-contrast	ἀλλὰ τοὐναντίον	1		Paul uses the phrase **But on the contrary** to introduce a contrast to the idea that the leaders in Jerusalem might have added anything to the content of his message. Use a natural way in your language for introducing a contrast. Alternate translation: “Rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 GAL	2	7	l5m5	figs-explicit	ἰδόντες	1		Here, the phrase **having seen** means “having understood**. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	2	7	vlpz	figs-activepassive	πεπίστευμαι	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God entrusted me with” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -166,9 +166,9 @@ GAL	2	8	e5wv	figs-metonymy	τῆς περιτομῆς	1		See how you translated
 GAL	2	8	n1b6	figs-ellipsis	ἐνήργησεν καὶ ἐμοὶ εἰς τὰ ἔθνη	1		Paul is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “also worked in me for apostleship to the Gentiles” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 GAL	2	9	qfp1	figs-abstractnouns	γνόντες τὴν χάριν τὴν δοθεῖσάν μοι	1		The abstract noun *grace** refers to God graciously giving Paul the task of proclaiming the gospel to non-Jews. If your language does not use an abstract noun for the idea of **grace**, you could express the same idea with an adverb such as “graciously” or “kindly” as modeled by the UST, or you could express the meaning in some other way that is natural in your language. Alternate translation: “having understood the task that God had graciously given to me” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 GAL	2	9	dt40	figs-activepassive	τὴν δοθεῖσάν	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that God gave” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-GAL	2	9	k66v		οἱ δοκοῦντες…εἶναι	1		See how you translated the phrase **the ones seeming to be** in [2:2](../02/02.md).
+GAL	2	9	k66v		οἱ δοκοῦντες & εἶναι	1		See how you translated the phrase **the ones seeming to be** in [2:2](../02/02.md).
 GAL	2	9	he6q	figs-metaphor	οἱ δοκοῦντες στῦλοι εἶναι	1	built up the church	Here, **pillars** refers to James, Cephas and John, who were leaders of the believers in Jerusalem. In that culture important leaders of a group were sometimes referred to as **pillars** because of the support that they provided the group. If your readers would not understand what **pillars** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	2	9	e5rm	translate-symaction	δεξιὰς ἔδωκαν…κοινωνίας	1	gave…the right hand of fellowship	Here, **gave the right hand** is an action that indicates agreement. Shaking hands indicated that they agreed with each other and were pledging to work together as ministry partners towards the same goal. Essentially, they would be in fellowship and shaking each others right hand indicated this. If there is a gesture with similar meaning in your culture, you could consider using it here in your translation. (See: [[rc://en/ta/man/translate/translate-symaction]])
+GAL	2	9	e5rm	translate-symaction	δεξιὰς ἔδωκαν & κοινωνίας	1	gave … the right hand of fellowship	Here, **gave the right hand** is an action that indicates agreement. Shaking hands indicated that they agreed with each other and were pledging to work together as ministry partners towards the same goal. Essentially, they would be in fellowship and shaking each others right hand indicated this. If there is a gesture with similar meaning in your culture, you could consider using it here in your translation. (See: [[rc://en/ta/man/translate/translate-symaction]])
 GAL	2	9	yxvz	figs-abstractnouns	κοινωνίας	1		If your language does not use an abstract noun for the idea of **fellowship**, you could express the same idea in some other way that is natural in your language as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 GAL	2	9	bl9v	grammar-connect-logic-goal	ἵνα	1		The phrase **so that** introduces a purpose clause. Paul is stating the purpose for which **James and Cephas and John … gave the right hand of fellowship to Barnabas** and Paul. Use a natural way in your language for introducing a purpose clause. Alternate translation: “in order that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 GAL	2	9	uuss	figs-ellipsis	ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν	1		Paul is leaving out some of the words that a sentence would need in many languages to be complete. The words he is leaving out are probably “go” or “proclaim the good news.” If it would help your readers, you could supply these words from the context. Alternate translation: “we would go to the Gentiles, and they would go the circumcision” or “we would proclaim the good news to the Gentiles, and they would proclaim the good news to the circumcision” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@@ -176,7 +176,7 @@ GAL	2	9	j031	figs-exclusive	ἡμεῖς	1		When Paul says **we** here, he is no
 GAL	2	9	n8en	figs-metonymy	τὴν περιτομήν	1		See how you translated the phrase **the circumcision** in [2:7](../02/07.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
 GAL	2	10	fpj8	grammar-connect-exceptions	μόνον τῶν πτωχῶν ἵνα μνημονεύωμεν	1		Here, the word **only** introduces an exception clause that qualifies Paul’s statement at the end of [2:6](../02/06.md), where Paul said that the leaders in Jerusalem “added nothing” to his message (meaning they did not require him to do or teach anything else). Use an appropriate form in your language so that it does not appear that Paul is making a statement here that contradicts his statement at the end of [2:6](../02/06.md). (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
 GAL	2	10	v265	figs-exclusive	μνημονεύωμεν	1		When Paul says **we** here, he is not including the Galatians, so **we** would be exclusive. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-GAL	2	10	bbdk	figs-explicit	τῶν πτωχῶν…μνημονεύωμεν	1		Here, **remember the poor** refers to remembering the needs of the poor. If it would help your readers you could indicate that explicitly. Alternate translation: “we should continue to remember to take care of the needs of the poor” or “we should continue to remember to help the poor with their needs” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	2	10	bbdk	figs-explicit	τῶν πτωχῶν & μνημονεύωμεν	1		Here, **remember the poor** refers to remembering the needs of the poor. If it would help your readers you could indicate that explicitly. Alternate translation: “we should continue to remember to take care of the needs of the poor” or “we should continue to remember to help the poor with their needs” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	2	10	yfu3	figs-nominaladj	πτωχῶν	1		Paul is using the adjective **poor** as a noun in order to describe a group of people. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “people who are poor” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 GAL	2	11	rdi8	grammar-connect-logic-contrast	δὲ	1		Here, the word **But** introduces a contrast. The actions that Paul will describe in [2:11-13](../02/11.md) are in contrast to the decision that was made in [2:1-10](../02/01.md). Use a natural way in your language for introducing a contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 GAL	2	11	yuav	figs-go	ἦλθεν	1		Your language may say “went” rather than **came** in contexts such as this. Use whichever is more natural. Alternate translation: “went” (See: [[rc://en/ta/man/translate/figs-go]])
@@ -184,7 +184,7 @@ GAL	2	11	c9h4	figs-idiom	κατὰ πρόσωπον αὐτῷ ἀντέστην
 GAL	2	11	cr74	figs-explicit	κατεγνωσμένος ἦν	1		Here, the phrase **he stood condemned** means that “he was deserving of blame” or “he was wrong.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “he was deserving of blame” or “he was wrong” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	2	11	qvig	translate-versebridge	ὅτε δὲ ἦλθεν Κηφᾶς εἰς Ἀντιόχειαν, κατὰ πρόσωπον αὐτῷ ἀντέστην, ὅτι κατεγνωσμένος ἦν	1		This verse gives the result of Cephas’ hypocritical actions, and [2:12-13](../02/12.md) gives the reason for (and explanation leading to) the result. If your language would put the reason before the result, you could create a verse bridge by placing verse 12 and 13 before the contents of this verse as modeled by the UST. You would need to adapt or not translate the first phrase in [2:14](../02/14.md), “But when” so that [2:14](../02/14.md) begins with (or with something similar to) the phrase “I saw” as modeled by the UST. You would then present the combined verses as 11-13. (See: rc://en/ta/man/translate/translate-versebridge)
 GAL	2	12	yeeb	grammar-connect-logic-result	γὰρ	1		Here, the word **For** introduces Paul’s reason for why he “opposed” Cephas “to his face” (see [2:11](../02/11.md)) and for why Paul claimed in [2:11](../02/11.md) that Cephas “stood condemned.” Use a natural way in your language for introducing a reason. If it would be more natural in your language to state the reason for an action before giving the result see the note for [2:11](../02/11.md) on creating a verse bridge. Alternate translation: “The reason is that” or “The reason that Peter stood condemned is that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-GAL	2	12	hqcc	figs-go	ἐλθεῖν…ἦλθον	1		Your language may say “went” rather than **came** in contexts such as this. Use whichever is more natural. Alternate translation: “went … they went” (See: [[rc://en/ta/man/translate/figs-go]])
+GAL	2	12	hqcc	figs-go	ἐλθεῖν & ἦλθον	1		Your language may say “went” rather than **came** in contexts such as this. Use whichever is more natural. Alternate translation: “went … they went” (See: [[rc://en/ta/man/translate/figs-go]])
 GAL	2	12	b23d	grammar-connect-logic-contrast	δὲ	1		Paul uses the word **But** here to introduce a contrast between how Peter acted **before certain ones came from James** and how he acted after **they came**. Use a natural way in your language for introducing a contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 GAL	2	12	a6gv		ἀφώριζεν ἑαυτόν	1	kept away from	Alternate translation: “stayed away from”
 GAL	2	12	z1kg	figs-explicit	φοβούμενος τοὺς ἐκ περιτομῆς	1	He was afraid of those who were demanding circumcision	If it would help your readers, the reason Peter was **afraid** can be stated explicitly as modeled by the UST. See [6:12](../06/12.md) where Paul says that those trying to compel the Galatian believers were doing so because the did not want to be persecuted. (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -200,22 +200,22 @@ GAL	2	14	va3a	figs-abstractnouns	τὴν ἀλήθειαν τοῦ εὐαγγε
 GAL	2	14	s978	figs-quotations	εἰ σὺ Ἰουδαῖος, ὑπάρχων ἐθνικῶς καὶ οὐκ Ἰουδαϊκῶς ζῇς, πῶς τὰ ἔθνη ἀναγκάζεις Ἰουδαΐζειν	1		This is the beginning of a direct quotation in which Paul quotes what he **said to Cephas**. Some Bible scholars think this quote ends at the end of this verse while other Bible scholars think that this quotation goes until the end of [2:21](../02/21.md). Some Bible scholars think that part of Paul’s words in [2:15-21](../02/15.md) could be him summarizing what he said to Peter and the Jews who were present. The ULT uses quotation marks from this point through the end of [2:21](../02/21.md). Use a natural way in your language for indicating that Paul’s words from here to the end of [2:21](../02/21.md) are a quotation. If you decide that Paul is only quoting himself through the end of this verse then use a natural way in your language for indicating that Paul’s words from here to the end of this verse are a direct quotation. (See: [[rc://en/ta/man/translate/figs-quotations]])
 GAL	2	14	z4fp	figs-rquestion	εἰ σὺ Ἰουδαῖος, ὑπάρχων ἐθνικῶς καὶ οὐκ Ἰουδαϊκῶς ζῇς, πῶς τὰ ἔθνη ἀναγκάζεις Ἰουδαΐζειν	1	how can you force the Gentiles to live like Jews?	Paul is not asking for information, but is using the question form here to emphatically rebuke Cephas and to help Cephas understand the hypocrisy of his actions. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You are a Jew, and live like a Gentile, and not like a Jew, and so it is very hypocritical for you to force the Gentiles to live like Jews!” or “You are a Jew, and live like a Gentile, and not like a Jew, and so it is very wrong for you to force the Gentiles to live like Jews!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 GAL	2	14	qlzt	grammar-connect-condition-fact	εἰ σὺ Ἰουδαῖος, ὑπάρχων ἐθνικῶς καὶ οὐκ Ἰουδαϊκῶς ζῇς	1		Paul is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Paul is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “Since you, being a Jew, live like a Gentile, and not a like Jew” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
-GAL	2	14	ish9	figs-yousingular	σὺ…ἀναγκάζεις	1		Both occurrences of the word **you** in this verse refer to Peter and are singular. (See: [[rc://en/ta/man/translate/figs-yousingular]])
+GAL	2	14	ish9	figs-yousingular	σὺ & ἀναγκάζεις	1		Both occurrences of the word **you** in this verse refer to Peter and are singular. (See: [[rc://en/ta/man/translate/figs-yousingular]])
 GAL	2	15	vjsh	figs-exclusive	ἡμεῖς	1		When Paul says **We** it is inclusive because Paul is addressing Peter and including Peter and the Jewish Christians in Antioch. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 GAL	2	15	tzxo		ἡμεῖς φύσει Ἰουδαῖοι καὶ οὐκ ἐξ ἐθνῶν ἁμαρτωλοί	1		Alternate translation: “We had Jewish parents and are not Gentiles”
 GAL	2	15	tz45	figs-explicit	ἐξ ἐθνῶν ἁμαρτωλοί	1	not Gentile sinners	The word **sinners** was used by Jews as a synonym for non-Jews because non-Jews did not have or adhere to the Law of Moses. Paul is not saying that only non-Jewish people are **sinners**. The rest of this letter will make clear that both Jews and non-Jews are sinners and need God’s forgiveness. If it would help your readers you can indicate explicitly that the term **sinners** is what Jews called non-Jews, as modeled by the UST. Alternatively you could state the meaning in plain language. Alternate translation: “non-Jews who do not have or follow the Law of Moses” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	2	16	vduo	grammar-connect-logic-contrast	δὲ	1		What follows the word **But** here is in contrast to what would be naturally be expected by a Jewish person in view of [2:15](../02/15.md). Use a natural way in your language for introducing a contrast. Alternate translation: “Rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 GAL	2	16	y3tl	figs-gendernotations	ἄνθρωπος	1		Although the term **man** is masculine, Paul is using the word here in a generic sense that includes both men and women. Alternate translation: “person” or “human being” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-GAL	2	16	xhx3	figs-activepassive	δικαιοῦται…δικαιωθῶμεν…δικαιωθήσεται	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+GAL	2	16	xhx3	figs-activepassive	δικαιοῦται & δικαιωθῶμεν & δικαιωθήσεται	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 GAL	2	16	s2ys	figs-possession	ἔργων νόμου	-1		Paul is using the possessive form to describe what types of **works** he is referring to. He is specifically referring to works of the Mosaic law. If this is not clear in your language, you could clarify the relationship for your readers. Alternate translation: “doing the works that are commanded in the law of Moses … doing the works that are commanded in the law of Moses … doing the works that are commanded in the law of Moses” or “doing the things Moses commanded … doing the things Moses commanded … doing the things Moses commanded” or “doing the things commanded in the law of Moses … doing the things commanded in the law of Moses … doing the things commanded in the law of Moses” (See: [[rc://en/ta/man/translate/figs-possession]])
 GAL	2	16	purc	figs-abstractnouns	ἔργων νόμου	-1		If your language does not use an abstract noun for the idea of **works**, you could express the same idea with a verbal form such as “obeys” or “obey”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 GAL	2	16	ncnt	grammar-connect-exceptions	ἐὰν μὴ	1		If it would appear in your language that Paul was making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “but rather only” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
 GAL	2	16	iivr	figs-abstractnouns	πίστεως	-1		If your language does not use an abstract noun for the idea of **faith**, you could express the same idea with a such as “believing” or “trusts”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-GAL	2	16	q4iw	figs-exclusive	ἡμεῖς…δικαιωθῶμεν	1		When Paul says **we** it is inclusive because Paul is addressing Peter and including Peter and the Jewish Christians in Antioch, so **we** is inclusive both times that it occurs in this verse. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+GAL	2	16	q4iw	figs-exclusive	ἡμεῖς & δικαιωθῶμεν	1		When Paul says **we** it is inclusive because Paul is addressing Peter and including Peter and the Jewish Christians in Antioch, so **we** is inclusive both times that it occurs in this verse. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 GAL	2	16	nzcb	grammar-connect-logic-goal	ἵνα	1		The phrase **so that** introduces a purpose clause. Paul is introducing the purpose for which he and the other Jewish believers **believed in Christ Jesus**, which is **so that** they **might be justified by faith in Christ**. Use a natural way in your language for introducing a purpose clause. Alternate translation: “in order that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 GAL	2	16	gp4w	grammar-connect-logic-result	ὅτι ἐξ ἔργων νόμου, οὐ δικαιωθήσεται πᾶσα σάρξ	1		Here, the word **For** re-introduces and re-states the reason why Cephas and the other Jewish believers **believed in Christ Jesus**. They **believed in Jesus Christ** for the reason that **by works of the law no flesh will be justified**. The phrase **by works of the law no flesh will be justified** is saying the exact same thing, in slightly different words, as the phrase which occurs earlier in the verse which says **no man is justified by works of the law**. If it would not be natural in your language to re-introduce the reason after the result you could re-introduce and re-state the result. Alternate translation: “We believed in Christ Jesus because no flesh will be justified by works of the law” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 GAL	2	16	j7g5	figs-synecdoche	σάρξ	1	no flesh	The word **flesh** refers to human beings. Paul uses a part of humans to refer to the entire human. The phrase “any flesh” means “any person.” If your readers would misunderstand this, you could use an equivalent expression from your culture or plain language. Alternate translation: “no person” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-GAL	2	16	ctbj	figs-extrainfo	οὐ…ἄνθρωπος…πᾶσα σάρξ	1	no flesh	Both the words “man” and “flesh” refer to people in general and include all people, both Jewish people and Gentile people and refer to people of all ages and nationalities. The phrases “no man” and “any flesh” exclude all people, both Jewish people and Gentile people. Paul is saying the same thing, two different ways to emphasize that no person, Jew or Gentile, is justified by obeying the law. Since Paul explains this truth in this passage, you do not need to explain its meaning further here, but make sure to use words or phrases when translating the words “man” and “flesh” which indicate that these words refer to (include) all people of all ages and nationalities. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
+GAL	2	16	ctbj	figs-extrainfo	οὐ & ἄνθρωπος & πᾶσα σάρξ	1	no flesh	Both the words “man” and “flesh” refer to people in general and include all people, both Jewish people and Gentile people and refer to people of all ages and nationalities. The phrases “no man” and “any flesh” exclude all people, both Jewish people and Gentile people. Paul is saying the same thing, two different ways to emphasize that no person, Jew or Gentile, is justified by obeying the law. Since Paul explains this truth in this passage, you do not need to explain its meaning further here, but make sure to use words or phrases when translating the words “man” and “flesh” which indicate that these words refer to (include) all people of all ages and nationalities. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 GAL	2	17	gf9q	grammar-connect-words-phrases	δὲ	1		Here, Paul uses the word “But” to introduce new information into his ongoing explanation for why justification is through faith in Christ and not obeying the Law of Moses. Here, Paul is anticipating, and answering, a possible objection to justification by faith. The word **But** introduces this. Use a natural form in your language for doing this. (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 GAL	2	17	gtu7	grammar-connect-condition-fact	εἰ	1		Paul is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what John is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “Since” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
 GAL	2	17	vnp6	figs-explicit	ζητοῦντες δικαιωθῆναι ἐν Χριστῷ	1	while we seek to be justified in Christ	The phrase **justified in Christ** means made righteous in God’s sight because of being united with Christ by believing in what he has done. This phrase means the same thing as the phrase “justified by faith in Christ” in [2:16](../02/16.md). See how you translated the “justified by faith in Christ” there and, if it would help your readers, consider stating more fully here what the phrase **to be justified in Christ** means. (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -223,21 +223,21 @@ GAL	2	17	m0tl	figs-activepassive	δικαιωθῆναι ἐν Χριστῷ	1
 GAL	2	17	s2r8	figs-exclusive	εὑρέθημεν	1		When Paul says **we** here it is inclusive because Paul is addressing Peter and including Peter and Jewish Christians. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 GAL	2	17	mg0h	figs-rpronouns	αὐτοὶ	1		Paul uses the word **ourselves** for emphasis. Use a way that is natural in your language to indicate this emphasis. (See: [[rc://en/ta/man/translate/figs-rpronouns]])
 GAL	2	17	ph83	figs-activepassive	εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-activepassive]])
-GAL	2	17	c1op	figs-abstractnouns	ἁμαρτωλοί…ἁμαρτίας	1		If your language does not use an abstract noun for the idea of **sin** or being a sinner, you could express the meaning in some other way that is natural in your language, as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+GAL	2	17	c1op	figs-abstractnouns	ἁμαρτωλοί & ἁμαρτίας	1		If your language does not use an abstract noun for the idea of **sin** or being a sinner, you could express the meaning in some other way that is natural in your language, as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 GAL	2	17	qw76	figs-rquestion	ἆρα Χριστὸς ἁμαρτίας διάκονος	1		The phrase **is Christ then a minister of sin** is a rhetorical question. Paul is not asking for information, but is using the question form to emphasize the truth of what he is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 GAL	2	17	yy9s		μὴ γένοιτο	1	Absolutely not!	The expression **May it never be** gives the strongest possible negative answer to the preceding rhetorical question **is Christ a minister of sin?**. Use a natural way in your language for strongly and emphatically negating an idea. Alternate translation: “Of course, that is not true!” or “No, never!” or “No way!”
 GAL	2	18	mwuo	figs-metaphor	ἃ κατέλυσα, ταῦτα πάλιν οἰκοδομῶ, παραβάτην ἐμαυτὸν συνιστάνω	1		Paul speaks of no longer thinking it is necessary to obey all the laws of Moses as if he were destroying the law of Moses. When he speaks of rebuilding **those things** he is referring to going back again to acting like, and teaching, that it is necessary to keep the laws of Moses. Paul is saying in this verse that he would be sinning if he **again** tried to go back to living as if it was necessary to obey the laws of Moses after becoming convinced that it was not necessary. If your readers would not understand what it means to **rebuild** or destroy in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way or you could use a simile as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	2	18	o7g8	figs-abstractnouns	παραβάτην	1		If your language does not use an abstract noun for the idea of **a transgressor**, you could express the meaning in some other way that is natural in your language, as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 GAL	2	19	wdaa	grammar-connect-words-phrases	γὰρ	1		Here, the word **For** is introducing the reason that Paul said **May it never be” in [2:17](../02/17.md) and and also introducing information which gives support for what he said in [2:18](../02/18.md). Use a natural form for introducing a reason for something that was said prior. (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 GAL	2	19	zqqw		διὰ νόμου	1		Alternate translation: “by means of the law”
-GAL	2	19	r55d	figs-metaphor	ἐγὼ…νόμῳ ἀπέθανον	1		Here, the phrase, **I … died to the law** could: (1) be a metaphor that refers to believers’ vicarious death with Christ through their believing in him and their consequent union with him which they as a result of their faith in him. If this might confuse your readers, you could express the meaning plainly or use a simile. (See [Rom 7:4](../07/04.md) and [Gal 4:4-5](../04/04.md)) Alternate translation: “I … died to the law through my union with Christ” (2) be a metaphor that refers to Paul’s experience in trying to obey the law. Alternate translation: “I … died to the law through the things that it required” or “I … died to the law through the things that it commanded” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	2	19	r55d	figs-metaphor	ἐγὼ & νόμῳ ἀπέθανον	1		Here, the phrase, **I … died to the law** could: (1) be a metaphor that refers to believers’ vicarious death with Christ through their believing in him and their consequent union with him which they as a result of their faith in him. If this might confuse your readers, you could express the meaning plainly or use a simile. (See [Rom 7:4](../07/04.md) and [Gal 4:4-5](../04/04.md)) Alternate translation: “I … died to the law through my union with Christ” (2) be a metaphor that refers to Paul’s experience in trying to obey the law. Alternate translation: “I … died to the law through the things that it required” or “I … died to the law through the things that it commanded” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	2	19	yl7y	grammar-connect-logic-goal	ἵνα	1		The phrase **so that** introduces a purpose clause. Paul is introducing the purpose or reason for which he **died to the law**. The purpose was **so that** he **might live to God**. Use a natural way in your language for introducing a purpose clause. Alternate translation: “in order that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 GAL	2	19	l3r9	figs-explicit	Θεῷ ζήσω	1		The phrase **live to God** means “live for God.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “I might live for God” or “I might live to serve God” or “I might live to please God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	2	19	xg5q	figs-metaphor	Χριστῷ συνεσταύρωμαι	1		The phrase **I have been crucified with Christ** is a metaphor. Paul is not saying that he literally died with Christ. Paul is using this metaphor to express the reality that as a result of his faith in Christ, and the subsequent union with Christ that his faith has brought about, God now views Paul as if he had died with Christ. If your readers would not understand what it means to be **crucified with Christ** in this context, you could express the meaning in a non-figurative way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	2	19	fh2i	figs-activepassive	Χριστῷ συνεσταύρωμαι	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “the law” was the reason Christ had to be but to death. Roman soldiers put Jesus to death, but in context Paul is explaining that it was because of the requirements of “the law” that put Christ to died. If you must state the action you could explain this in your translation as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-activepassive]])
-GAL	2	20	o3jk	figs-metaphor	ζῶ…οὐκέτι ἐγώ, ζῇ δὲ ἐν ἐμοὶ Χριστός	1		Here, the phrase **I no longer live, but Christ lives in me** is a metaphor. If this might confuse your readers, you could use a simile or you could express the meaning plainly as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	2	20	y2qf	figs-ellipsis	ὃ…νῦν ζῶ	1		Paul is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “that life which I now live” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-GAL	2	20	rtmc	figs-synecdoche	ὃ…νῦν ζῶ ἐν σαρκί	1		Here, Paul uses the word **flesh**, which is one part of his body, to refer to his entire body. The phrase **that which I now live in the flesh** means “that life which I now live in the body” and refers to Paul’s present life on earth in his physical body. If your readers would misunderstand this, you could use an equivalent expression from your culture or plain language. Alternate translation: “that life which I now live in the body” or “that life which I now live in my body” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+GAL	2	20	o3jk	figs-metaphor	ζῶ & οὐκέτι ἐγώ, ζῇ δὲ ἐν ἐμοὶ Χριστός	1		Here, the phrase **I no longer live, but Christ lives in me** is a metaphor. If this might confuse your readers, you could use a simile or you could express the meaning plainly as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	2	20	y2qf	figs-ellipsis	ὃ & νῦν ζῶ	1		Paul is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “that life which I now live” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+GAL	2	20	rtmc	figs-synecdoche	ὃ & νῦν ζῶ ἐν σαρκί	1		Here, Paul uses the word **flesh**, which is one part of his body, to refer to his entire body. The phrase **that which I now live in the flesh** means “that life which I now live in the body” and refers to Paul’s present life on earth in his physical body. If your readers would misunderstand this, you could use an equivalent expression from your culture or plain language. Alternate translation: “that life which I now live in the body” or “that life which I now live in my body” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 GAL	2	20	a4j0	figs-explicit	ἐν πίστει ζῶ τῇ τοῦ Υἱοῦ τοῦ Θεοῦ	1		When Paul says **I live by faith that is in the Son of God** he means that he now lives his life by means of having faith in God’s Son. If it would be helpful to your readers, you could indicate that explicitly. See how you translated the similar phrase “through faith in Jesus Christ” in [2:16](../02/16.md). Alternate translation: “I live by having faith in God’s Son” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	2	20	bb2x	guidelines-sonofgodprinciples	Υἱοῦ τοῦ Θεοῦ	1	Son of God	**the Son of God** is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 GAL	2	20	m55w	figs-explicit	τοῦ ἀγαπήσαντός με	1		The phrase **the one** refers to **the Son of God**. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “who is the one having loved me” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -248,7 +248,7 @@ GAL	2	21	g5b8	figs-abstractnouns	τὴν χάριν τοῦ Θεοῦ	1		If your
 GAL	2	21	ogus	figs-abstractnouns	δικαιοσύνη	1		If your language does not use an abstract noun for the idea of **righteousness**, you could express the same idea with an adjective such as “righteous”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 GAL	2	21	yl3c	figs-hypo	εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα Χριστὸς δωρεὰν ἀπέθανεν	1	if righteousness could be gained through the law, then Christ died for nothing	Paul is speaking as if this were a hypothetical possibility, but he means that it is not true. Paul stated two times in [2:16](../02/16.md) that no person is made righteous before God by obeying the Law of Moses. Also, Paul knows that Christ died for a definite purpose. If your language does not state something as a condition if it is certainly false, and if your readers might misunderstand and think that what Paul is saying is not certain, then you can translate his words as a negative statement. If your language does state things as a hypothetical possibility that the speaker is trying to prove false then use the natural form in your language for expressing a hypothetical situation. Alternate translation: “since we know that righteousness is through faith in Christ and not through the law, or else Christ would have died for nothing” or “because we know that God considers us righteousness because we believe in Christ and not because we keep the law, or else Christ would have died for nothing” (See: [[rc://en/ta/man/translate/figs-hypo]])
 GAL	2	21	imxg	grammar-connect-condition-hypothetical	εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα Χριστὸς δωρεὰν ἀπέθανεν	1	if righteousness could be gained through the law, then Christ died for nothing	Paul is using a hypothetical situation to teach the Galatian believers. Use a natural way in your language for expressing conditional “if … then” constructions. (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
-GAL	2	21	m74u	figs-explicit	εἰ…διὰ νόμου δικαιοσύνη	1		Here, the word **through** expresses the means by which something happens. The phrase **if righteousness is through the law** means “if righteousness could be obtained through keeping the law.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “if righteousness could be obtained by keeping the law” or “if a person could be justified by keeping the law” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	2	21	m74u	figs-explicit	εἰ & διὰ νόμου δικαιοσύνη	1		Here, the word **through** expresses the means by which something happens. The phrase **if righteousness is through the law** means “if righteousness could be obtained through keeping the law.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “if righteousness could be obtained by keeping the law” or “if a person could be justified by keeping the law” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	2	21	dv5f		διὰ νόμου	1		The phrase **through the law** is equivalent in meaning to the phrase “by works of the law” in [2:16](../02/16.md). See how you translated the phrase “by works of the law” the two times that it occurs in [2:16](../02/16.md).
 GAL	2	21	rku5		ἄρα Χριστὸς δωρεὰν ἀπέθανεν	1	then Christ died for nothing	Alternate translation: “then Christ would have accomplished nothing by dying” or “then it was pointless for Christ to die”
 GAL	3	intro	xd92			0		# Galatians 3 General Notes<br><br>## Special concepts in this chapter<br><br>### Equality in Christ<br><br>All Christians are equally united to Christ. Ancestry, gender, and status do not matter. All are equal with each other. All are equal in the eyes of God.<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical Questions<br><br>Paul uses many different rhetorical questions in this chapter. He uses them to convince the Galatians of their sin. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Flesh<br>This is a complex issue. “Flesh” is possibly a metaphor for our sinful nature. Paul is not teaching that the physical part of man is sinful. “Flesh” is used in this chapter in contrast with that which is spiritual. (See: [[rc://en/tw/dict/bible/kt/flesh]])<br><br>### “Those of faith are children of Abraham”<br>Bible scholars are divided on what this means. Some believe Christians inherit the promises that God gave to Abraham, so Christians replace the physical descendants of Israel. Others believe Christians spiritually follow Abraham, but they do not inherit all of the promises that God gave to Abraham. In light of Paul’s other teachings and the context here, Paul is probably writing about the Jewish and Gentile Christians sharing the same faith as Abraham did. (See: [[rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/ta/man/translate/figs-metaphor]])
@@ -269,17 +269,17 @@ GAL	3	3	vof3	figs-rquestion	ἐναρξάμενοι Πνεύματι, νῦν σ
 GAL	3	3	croz	figs-ellipsis	ἐναρξάμενοι	1		Paul is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “Having begun the Christian life” or “Having begun your new relationship with God” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 GAL	3	3	xff5		Πνεύματι	1		The word **Spirit** refers to the Holy Spirit. Make sure that you translate the word **Spirit** with the same word that you used to translate “Spirit” in [3:2](../03/02.md) where it is also referring to the Holy Spirit.
 GAL	3	3	xu4d	figs-metonymy	σαρκὶ	1	by the flesh	Paul is describing the actions a person does while in their body by association with their body, which he calls **flesh**. Here, **flesh** refers to a reliance on one’s own effort in doing outward deeds and doing these actions with a self-sufficient and self-reliant trust in them instead of trusting God. If your readers would not understand this, you could use plain language as modeled by the UST. Alternate translation: “by your own effort” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-GAL	3	4	iyj1	figs-rquestion	τοσαῦτα ἐπάθετε εἰκῇ	1	Have you suffered so many things for nothing…?	Paul is not asking for information, but is using the question form in order to try to make the Galatian believers think about the implications of believing and following the false teachers. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-rquestion]])
+GAL	3	4	iyj1	figs-rquestion	τοσαῦτα ἐπάθετε εἰκῇ	1	Have you suffered so many things for nothing & ?	Paul is not asking for information, but is using the question form in order to try to make the Galatian believers think about the implications of believing and following the false teachers. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 GAL	3	4	xujz	figs-extrainfo	τοσαῦτα ἐπάθετε εἰκῇ	1		The original word that Paul used which is translated as **experienced** by the ULT could refer to: (1) the spiritual privileges and blessings that the Galatian believers had experienced such as receiving God’s Spirit when they believed in Jesus and God “working miracles” among them, both of which are mentioned in the next verse. If your language does not allow you to use a neutral term but rather requires a more specific term you could specify that the things the Galatians experienced were good things as modeled by the UST. (2) experiencing bad things such as suffering. If this is what Paul means here, then he is referring to the suffering that the Galatians believers experienced when they were persecuted. Alternate translation: “Keep in mind that if what God has done for you was because of your obeying the laws that God gave to Moses and not because of trusting in Christ, did you not suffer many things needlessly? I certainly hope that you did not suffer like that needlessly” (3) both good things and bad things here and be referring to both the persecution that the Galatians had experienced and the spiritual blessings that they had experienced. Because it is not known for sure what type of things that Paul is referring to, if possible you should try to use a neutral term or expression. You could then translate this rhetorical question as the ULT does or with a similar neutral phrase such as “Did all the things that happened to you not cause you to think about them” (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 GAL	3	4	mvad		ἐπάθετε	1		Alternate translation: “Did you experience”
-GAL	3	4	nq68		εἰκῇ…καὶ εἰκῇ	1	for nothing	Alternate translation: “uselessly … it was really uselessly” or “in vain … it was really in vain” or “for no purpose … it was really for no purpose”
+GAL	3	4	nq68		εἰκῇ & καὶ εἰκῇ	1	for nothing	Alternate translation: “uselessly … it was really uselessly” or “in vain … it was really in vain” or “for no purpose … it was really for no purpose”
 GAL	3	4	xl9l	figs-hypo	εἴ γε καὶ εἰκῇ	1	if indeed it was for nothing?	The phrase **if indeed it was really for nothing** shows contingency regarding his rhetorical question **Have you experienced so many things for nothing** and shows that Paul still has hope for the Galatians. Paul hopes that the Galatians will not make the **many things** that they have **experienced** be **for nothing** by following the false teachers who were teaching that it was necessary that they follow the laws of Moses such as circumcision and the dietary laws it required. Paul is making a hypothetical statement to help his readers recognize the serious implications of following the teachings of the false teachers instead of trusting in Jesus alone. Use the natural form in your language for expressing a hypothetical situation. Alternate translation: “if indeed it was really for nothing that you experienced so many things, but I hope with you that this is not the case” (See: [[rc://en/ta/man/translate/figs-hypo]])
 GAL	3	4	mx8b	figs-rquestion	εἴ γε καὶ εἰκῇ	1	if indeed it was for nothing?	The phrase **if indeed it was really for nothing** is a rhetorical question. Paul is using the question form here to help the Galatians think about what he is saying and to show that he still has hope that they will not follow the teachings of the false teachers. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 GAL	3	5	fuzy	figs-rquestion	ὁ οὖν ἐπιχορηγῶν ὑμῖν τὸ Πνεῦμα καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν, ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως	1		This entire verse is a rhetorical question. Paul is using the question form here to teach the Galatians a truth by engaging their reasoning. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. Alternate translation: “God who gives you his Spirit and does miracles among you does not do these things because you obey the law of Moses. Surely you must know that God gives you these blessings because you believed the good news about the Messiah when you heart it” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 GAL	3	5	upx9	figs-explicit	ὁ	1		Here, the phrase **the one** refers to “God.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “God, who is the one” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	3	5	xoax		Πνεῦμα	1		The word **Spirit** refers to the Holy Spirit. Make sure that you translate the word **Spirit** with the same word that you used to translate “Spirit” in [3:2](../03/02.md) where it is also referring to the Holy Spirit.
 GAL	3	5	qnkz	figs-possession	ἐξ ἀκοῆς πίστεως	1		See how you translated the phrase **by hearing of faith** in [3:02](../03/02.md) where it is used with the same meaning. (See: [[rc://en/ta/man/translate/figs-possession]])
-GAL	3	5	s3bc	figs-rquestion	ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως	1	Does he…do so by the works of the law, or by hearing with faith?	Paul asks another rhetorical question to remind the Galatians how people receive the Spirit. (See: [[rc://en/ta/man/translate/figs-rquestion]])
+GAL	3	5	s3bc	figs-rquestion	ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως	1	Does he … do so by the works of the law, or by hearing with faith?	Paul asks another rhetorical question to remind the Galatians how people receive the Spirit. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 GAL	3	5	j4vz	figs-possession	ἐξ ἔργων νόμου	1	by the works of the law	See how you translated the phrase **by works of the law** in [2:16](../02/16.md) where it occurs three times. (See: [[rc://en/ta/man/translate/figs-possession]])
 GAL	3	5	e17q	figs-explicit	ἐξ ἀκοῆς πίστεως	1	by hearing with faith	Your language may require that what the people heard and whom they trusted be stated explicitly. Alternate translation: “because you heard the message and had faith in Jesus” or “because you listened to the message and trusted in Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	3	6	ahy9	grammar-connect-words-phrases	καθὼς	1	Connecting Statement:	Here, the phrase **Just as** indicates that what follows is connected to what precedes it, specifically [3:1-5](../03/01.md). The phrase **Just as** is also introducing new information. The new information that this phrase is introducing is the biblical example of Abraham. Use a form that would be appropriate in this context. Alternate translation: “Even as” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
@@ -289,9 +289,9 @@ GAL	3	6	ghuy	figs-explicit	ἐλογίσθη	1		Here, the word **it** refers to
 GAL	3	6	f7sv	figs-abstractnouns	δικαιοσύνην	1	it was credited to him as righteousness	See how you translated the word **righteousness** in [2:21](../02/21.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 GAL	3	7	i9x4	figs-abstractnouns	οἱ ἐκ πίστεως	1	those of faith	If your language does not use an abstract noun for the idea of **faith**, you could express the same idea with a verb such as “believe”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. Alternate translation: “those who believe” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 GAL	3	7	rh9q	figs-explicit	οἱ ἐκ πίστεως	1		Your language may require you to state the object of **faith**. Here, the phrase **by faith** is probably a shortened way of of saying “who by faith in Christ are trusting God to consider them righteous” or “who are trusting God to consider them righteous because they believe in Christ”. Here, the phrase **by faith** is equivalent or similar in meaning to the phrase “by faith in Christ” in [2:16](../02/16.md) where it occurs in the phrase “we also believed in Christ Jesus, so that we might be justified by faith in Christ”. If it would be helpful to your readers, you could indicate the meaning explicitly here. Alternate translation: “the ones who by faith in Christ are trusting God to consider them righteous” or “the ones who are trusting God to consider them righteous because they believe in Christ” (See: [[rc://en/ta/man/translate/figs-explicit]])
-GAL	3	7	kq1h	figs-metaphor	υἱοί…Ἀβραὰμ	1	children of Abraham	People who have faith in God, as Abraham did, are here spoken of as if they were Abraham’s **sons**. Paul does not mean that people who have faith in God are Abraham’s biological descendants but rather he is saying that they share a spiritual similarity to him because they believe in God, therefore Paul calls them **sons of Abraham**. If your readers would not understand what it means to be **sons of Abraham** in this context, you could express the meaning in a non-figurative way or use a simile as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	3	7	kq1h	figs-metaphor	υἱοί & Ἀβραὰμ	1	children of Abraham	People who have faith in God, as Abraham did, are here spoken of as if they were Abraham’s **sons**. Paul does not mean that people who have faith in God are Abraham’s biological descendants but rather he is saying that they share a spiritual similarity to him because they believe in God, therefore Paul calls them **sons of Abraham**. If your readers would not understand what it means to be **sons of Abraham** in this context, you could express the meaning in a non-figurative way or use a simile as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	3	7	pq0z	figs-gendernotations	υἱοί	1	υἱοί	Although the term **sons** is masculine, Paul is using the word here in a generic sense that includes both men and women. Alternate translation: “children” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-GAL	3	8	vs1m	figs-personification	προϊδοῦσα…ἡ Γραφὴ, ὅτι ἐκ πίστεως δικαιοῖ τὰ ἔθνη ὁ Θεὸς, προευηγγελίσατο τῷ Ἀβραὰμ	1	foreseeing	Here, **the Scripture** is spoken of as though it were a person who could foresee **that God would justify the Gentiles by faith** and **preach the gospel**. If this might be confusing for your readers, you could express this meaning in a non-figurative way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-personification]])
+GAL	3	8	vs1m	figs-personification	προϊδοῦσα & ἡ Γραφὴ, ὅτι ἐκ πίστεως δικαιοῖ τὰ ἔθνη ὁ Θεὸς, προευηγγελίσατο τῷ Ἀβραὰμ	1	foreseeing	Here, **the Scripture** is spoken of as though it were a person who could foresee **that God would justify the Gentiles by faith** and **preach the gospel**. If this might be confusing for your readers, you could express this meaning in a non-figurative way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-personification]])
 GAL	3	8	wws9	figs-extrainfo	ἡ Γραφὴ	1		Here, the phrase **the Scripture** could refer to: (1) The Scriptures as a whole, referring here to the entire Old Testament. If you are are using capitalization, or some other convention, to indicate when the words “Scripture” and “Scriptures” refer to the entirety of the collected writings of the Bible use that convention here. Here, “Scripture” would only refer to the Old Testament since the New Testament was still in the process of being written at this time. Most likely Paul is referring to the entire Old Testament when he says “the Scripture” here, and then when he quotes Genesis 12:3 at the end of this verse he is giving a specific example of a passage within the Old Testament that teaches **that God would justify the Gentiles by faith**. (2) just the specific scripture reference which is cited at the end of this verse, Genesis 12:3. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 GAL	3	8	htbq	figs-explicit	ἐκ πίστεως	1		If it would be helpful to your readers, you could indicate the object of **faith** explicitly. Alternate translation: “by their faith in God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	3	8	ojbm	figs-abstractnouns	ἐκ πίστεως	1		If your language does not use an abstract noun for the idea of **faith**, you could express the same idea with a verb such as “believing”. Alternate translation: “by their believing in him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -301,11 +301,11 @@ GAL	3	8	qf98	figs-activepassive	ἐνευλογηθήσονται ἐν σοὶ
 GAL	3	9	ss1b		ὥστε	1		Alternate translation: “Therefore” or “Consequently”
 GAL	3	9	l1bq		οἱ ἐκ πίστεως	1		See how you translated the phrase **the ones by faith** in [3:7](../03/7.md) where it is used with the same meaning.
 GAL	3	9	m5ef	figs-activepassive	οἱ ἐκ πίστεως εὐλογοῦνται	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the ones by faith are the ones that God will bless” or “the ones who believe are blessed” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-GAL	3	10	r5bm	figs-explicit	ὅσοι…ἐξ ἔργων νόμου εἰσὶν	1		Here, the phrase **as many as are of works of the law** is probably a shortened way of saying “as many as are relying on works of the law as the basis for God considering them to be righteous”. Here, the phrase **of works of the law** is similar in meaning to the phrase “by works of the law” in [2:16](../02/16.md) where it occurs in the phrase “no man is justified by works of the law”. Here, the phrase **as many as are of works of the law** is describing people who rely on the **works of the law** and is in contrast to the phrase “the ones by faith” in [3:7](../03/07.md). If it would be helpful to your readers, you could indicate the meaning explicitly here. Alternate translation: “as many as rely on the works of the law as the basis for being righteous before God” or “as many as are relying on works of the law as the basis for God considering them to be righteous” or “as many as are trusting that God will consider them righteous because they try to obey the Law of Moses” or “as many as are seeking for God to consider them righteous on the basis of following what the Mosaic Law commands” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	3	10	r5bm	figs-explicit	ὅσοι & ἐξ ἔργων νόμου εἰσὶν	1		Here, the phrase **as many as are of works of the law** is probably a shortened way of saying “as many as are relying on works of the law as the basis for God considering them to be righteous”. Here, the phrase **of works of the law** is similar in meaning to the phrase “by works of the law” in [2:16](../02/16.md) where it occurs in the phrase “no man is justified by works of the law”. Here, the phrase **as many as are of works of the law** is describing people who rely on the **works of the law** and is in contrast to the phrase “the ones by faith” in [3:7](../03/07.md). If it would be helpful to your readers, you could indicate the meaning explicitly here. Alternate translation: “as many as rely on the works of the law as the basis for being righteous before God” or “as many as are relying on works of the law as the basis for God considering them to be righteous” or “as many as are trusting that God will consider them righteous because they try to obey the Law of Moses” or “as many as are seeking for God to consider them righteous on the basis of following what the Mosaic Law commands” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	3	10	uz3y	figs-possession	ἐξ ἔργων νόμου	1		
-GAL	3	10	fv3c	figs-activepassive	γέγραπται…γεγραμμένοις	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-activepassive]])
+GAL	3	10	fv3c	figs-activepassive	γέγραπται & γεγραμμένοις	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-activepassive]])
 GAL	3	10	mxe7		ὅσοι γὰρ ἐξ ἔργων νόμου	1	the works of the law	Alternate translation: “All people who follow the law” or “Everyone who tries to be justified through obeying the law”
-GAL	3	10	jhr2	figs-explicit	ὑπὸ κατάραν εἰσίν	1	All who rely on…the law are under a curse	Here, **under a curse** represents being cursed by God and refers to being condemned by God and therefore being doomed to eternal punishment. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. Alternate translation: “are cursed by God” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	3	10	jhr2	figs-explicit	ὑπὸ κατάραν εἰσίν	1	All who rely on … the law are under a curse	Here, **under a curse** represents being cursed by God and refers to being condemned by God and therefore being doomed to eternal punishment. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. Alternate translation: “are cursed by God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	3	10	bin9	figs-abstractnouns	ὑπὸ κατάραν εἰσίν	1		If your language does not use an abstract noun for the idea of **curse**, you could express the same idea with a verb such as “curse”, or you could express the meaning in some other way that is natural in your language. Alternate translation: “God will curse” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 GAL	3	10	uj98	figs-explicit	γέγραπται	1		Here, Paul uses the phrase **it is written** to indicate that what follows is a quotation from the Old Testament Scriptures. Paul assumes that his readers will understand this. If it would be helpful in your language, you could use a comparable phrase that indicates that Paul is referring to an important text. Alternate translation: “it is written in the Scriptures” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	3	11	zyvq	figs-activepassive	ἐν νόμῳ, οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God justifies no one by the law” or “God justifies no one as a result of their seeking to obey the Law of Moses” or “God justifies no person on the basis of doing what the Law of Moses commands” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -318,13 +318,13 @@ GAL	3	11	osgj	figs-abstractnouns	ἐκ πίστεως	1	the righteous will live
 GAL	3	11	e610	figs-explicit	ἐκ πίστεως	1		If it would be helpful to your readers, you could indicate explicitly that the object of **faith** here is God. Alternate translation: “by believing in God” or “because they believe in God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	3	12	jr9l	grammar-connect-words-phrases	δὲ	1		The word **Now** indicates that Paul is introducing new information into his argument and it also indicates that Paul is introducing information that will be in contrast with his statement in [3:11](../03/11.md), that “the law” is not able to justify a person. Use a natural form in your language for indicating these things. Alternate translation: “And” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 GAL	3	12	hr2x	figs-abstractnouns	ἐκ πίστεως	1		If your language does not use an abstract noun for the idea of **faith**, you could express the same idea with a verb such as “believing”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-GAL	3	12	r7i7	figs-explicit	ὁ…νόμος οὐκ ἔστιν ἐκ πίστεως	1		Here, the phrase **the law is not by faith** means that the Law of Moses is not based on faith. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. Alternate translation: “the Law of Moses is not founded on faith” or “the Law of Moses is not dependent upon faith” or “when God gave his laws to the Jews he did not make them dependent upon a person believing in him” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	3	12	r7i7	figs-explicit	ὁ & νόμος οὐκ ἔστιν ἐκ πίστεως	1		Here, the phrase **the law is not by faith** means that the Law of Moses is not based on faith. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. Alternate translation: “the Law of Moses is not founded on faith” or “the Law of Moses is not dependent upon faith” or “when God gave his laws to the Jews he did not make them dependent upon a person believing in him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	3	12	fml8	grammar-connect-logic-contrast	ἀλλ’	1		What follows the word **but** here is indicating a contrast between **law** and **faith**. Use a natural way in your language for introducing a contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 GAL	3	12	opyp	writing-quotations	ἀλλ’	1		The phrase **The one doing these things will live in them** is a quotation from Leviticus 18:5. Use a natural way of introducing direct quotations from an important or sacred text. Alternate translation: “but as it is written in Scripture” (See: [[rc://en/ta/man/translate/writing-quotations]])
 GAL	3	12	khuu	figs-explicit	αὐτὰ	1		The phrase **these things” refers to God’s “statutes” and “laws” which are mentioned in the first part of Leviticus 18:5. Paul is citing the second half of Leviticus 18:5 here. If it would be helpful to your readers, you could indicate explicitly in your translation what “these things” refers to. Alternate translation: “these law and statutes of mine” or “my law and statutes” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	3	12	rep5	figs-explicit	ζήσεται ἐν αὐτοῖς	1	must live by them	Here, the phrase **will live in them** means FILL or DELETE. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “will live because of them” or “will because he obeyed them” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	3	13	iql5	figs-metaphor	ἐξηγόρασεν	1		Paul uses the metaphor of a person buying back lost property or buying the freedom of a slave as a picture of God sending Jesus to pay for people’s sins by dying on the cross. If your readers would not understand what **redeem** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way.(See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	3	13	ml63	figs-explicit	τῆς κατάρας…κατάρα	1	from the curse of the law	If your language does not use an abstract noun for the idea of **curse**, you could express the same idea with a verb phrase as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+GAL	3	13	ml63	figs-explicit	τῆς κατάρας & κατάρα	1	from the curse of the law	If your language does not use an abstract noun for the idea of **curse**, you could express the same idea with a verb phrase as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 GAL	3	13	vqc3	figs-metonymy	κατάρα	1		By using the phrase **a curse** Paul is describing a person who is cursed by God by association with the **curse** itself. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “one who was cursed” or “one who was cursed by God” or “one who God cursed” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 GAL	3	13	vaay		ὑπὲρ	1		Alternate translation: “for”
 GAL	3	13	p5m9		ὅτι γέγραπται	1		The phrase **for it is written** is introducing a quotation from Deuteronomy 21:23. See how you translated the phrase **for it is written** in [3:10](../03/10.md) where it is also introducing a quotation from Scripture.
@@ -350,8 +350,8 @@ GAL	3	15	rbir	figs-genericnoun	ἀνθρώπου κεκυρωμένην διαθ
 GAL	3	15	zu16	figs-gendernotations	ἀνθρώπου	1		Although the term **man** is masculine, Paul is using the word here in a generic sense that includes both men and women and refers to people in general. If your readers would misunderstand this you can indicate this explicitly. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 GAL	3	16	f1xu	grammar-connect-words-phrases	δὲ	1	Now	Here, the word **Now** could indicate: (1) that Paul is introducing additional information into his ongoing argument. Alternate translation: “Furthermore” (2) a transition. Alternate translation: “But note that” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 GAL	3	16	hdfm		ἐπαγγελίαι	1	Now	See how you translated the word “promise” in [3:14](../03/14.md).
-GAL	3	16	rreg	figs-metaphor	τῷ σπέρματι αὐτοῦ…τοῖς σπέρμασιν…τῷ σπέρματί σου	1		Here, the term **seed** means “offspring.” It is a word picture. Just as plants produce seeds that grow into many more plants, so people can have many offspring. If your readers would not understand what **seed** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	3	16	x8m7		τῷ σπέρματι αὐτοῦ…τοῖς σπέρμασιν…τῷ σπέρματί σου	1		In order to correctly communicate Paul’s meaning here it is important to translate both occurrences of the word **seed** with a singular form and to translate the single occurrence of the word **seeds** with a plural form that indicates more than one.
+GAL	3	16	rreg	figs-metaphor	τῷ σπέρματι αὐτοῦ & τοῖς σπέρμασιν & τῷ σπέρματί σου	1		Here, the term **seed** means “offspring.” It is a word picture. Just as plants produce seeds that grow into many more plants, so people can have many offspring. If your readers would not understand what **seed** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	3	16	x8m7		τῷ σπέρματι αὐτοῦ & τοῖς σπέρμασιν & τῷ σπέρματί σου	1		In order to correctly communicate Paul’s meaning here it is important to translate both occurrences of the word **seed** with a singular form and to translate the single occurrence of the word **seeds** with a plural form that indicates more than one.
 GAL	3	16	j9x7	figs-explicit	οὐ λέγει	1		Here, the word **He** could: (1) refer to God speaking to Abraham. By using the phrase **and to your seed** Paul is referring to multiple passages in the book of Genesis where God made promises to Abraham and his **seed**. If it would be helpful to your readers, you could indicate explicitly that **He** refers to the God. Alternate translation: “God does not say” (2) be translated as “It” and be referring to the various passages in Genesis which record that God spoke promises to Abraham. If it would be helpful to your readers, you could indicate explicitly that **It** refers to Scripture. Alternate translation: “Scripture does not say” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	3	16	w3wl	figs-ellipsis	ὡς ἐπὶ πολλῶν, ἀλλ’ ὡς ἐφ’ ἑνός	1	referring to many	Paul is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “as speaking about many, but as speaking about one” or “as referring to many, but as referring to one” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 GAL	3	16	t25e	figs-you	σου	1	to your descendant	The word **your** is singular and refers to Abraham. (See: [[rc://en/ta/man/translate/figs-you]])
@@ -361,10 +361,10 @@ GAL	3	17	v3gq		διαθήκην	1		See how you translated the word “covenant
 GAL	3	17	qn7j	figs-activepassive	προκεκυρωμένην ὑπὸ τοῦ Θεοῦ	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “which God established previously” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 GAL	3	17	fmw4	grammar-connect-logic-result	εἰς τὸ καταργῆσαι	1		Here, the word **to** introduces what the result would have been if **the law** had **set aside the covenant previously established by God**. Use a natural form in your language for introducing a result. Alternate translation: “so as to nullify” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 GAL	3	17	ydsw		ἐπαγγελίαν	1		See how you translated the word **promise** in [3:14](../03/14.md).
-GAL	3	18	ujg2		εἰ…ἐκ…ἡ κληρονομία, οὐκέτι ἐξ	1	For if the inheritance comes by the law, then it no longer comes by promise	Alternate translation: “if the inheritance is from…then it is no longer from”
+GAL	3	18	ujg2		εἰ & ἐκ & ἡ κληρονομία, οὐκέτι ἐξ	1	For if the inheritance comes by the law, then it no longer comes by promise	Alternate translation: “if the inheritance is from … then it is no longer from”
 GAL	3	18	c8fu	figs-metaphor	ἡ κληρονομία	1	inheritance	Paul speaks of God’s blessings to those who believe in him as if they were an **inheritance**. If your readers would not understand what **inheritance** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “the blessing” or “God’s blessing” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	3	18	h1xv	figs-explicit	ἐκ νόμου…οὐκέτι ἐξ	1		Alternate translation: “is by the law, it is no longer by” or “is based on the law, it is no longer based on” or “comes from the law, it no longer comes from”
-GAL	3	18	pe31		ἐπαγγελίας…ἐπαγγελίας	1		See how you translated the word **promise** in [3:14](../03/14.md).
+GAL	3	18	h1xv	figs-explicit	ἐκ νόμου & οὐκέτι ἐξ	1		Alternate translation: “is by the law, it is no longer by” or “is based on the law, it is no longer based on” or “comes from the law, it no longer comes from”
+GAL	3	18	pe31		ἐπαγγελίας & ἐπαγγελίας	1		See how you translated the word **promise** in [3:14](../03/14.md).
 GAL	3	18	q6jq	grammar-connect-logic-contrast	δὲ	1		What follows the word **But** here is in contrast to the idea that **the inheritance is from the law**. Instead, Paul points out that **the inheritance** is based on God’s promise. Use a natural way in your language for introducing a contrast. Alternate translation: “Rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 GAL	3	18	xsep	figs-explicit	κεχάρισται	1		Here, the word **it** refers to **the inheritance** mentioned earlier in this verse. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “has graciously given the inheritance” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	3	18	ue27		δι’	1		Here, the word **through** is indicating means and is introducing the means through which God gave **the inheritance … to Abraham**, namely **through a promise**. Use a natural form in your language for indicating the means by which something happens.
@@ -387,12 +387,12 @@ GAL	3	20	y3ix	figs-explicit	ἑνὸς	1		The phrase **for one** leaves the obje
 GAL	3	20	lhui	grammar-connect-logic-contrast	δὲ	2		What follows the word **but** here is in contrast to the opening statement in this verse that **a mediator is not for one**. Use a natural way in your language for introducing a contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 GAL	3	20	l2b6	figs-explicit	δὲ	2		Here, the phrase **God is one** is a quote from Deuteronomy 6:4 which the Galatians believers would have been familiar with. If it would be helpful to your readers, you could indicate explicitly that the phrase **God is one** is cited from Scripture. Alternate translation: “but as God has said in Scripture” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	3	20	cle8		Θεὸς εἷς ἐστιν	1		There are many different views among Bible scholars as to exactly what Paul means by using the phrase **God is one** here and how it is related to the phrase **a mediator is not for one** earlier in the verse. The most likely interpretation is that expressed by the UST. See the Chapter 3 General Notes section “Other possible translation difficulties in this chapter” for more information regarding this section.
-GAL	3	21	zwk0	figs-rquestion	ὁ…νόμος κατὰ τῶν ἐπαγγελιῶν	1		Paul is not asking for information, but is using the question form to anticipate a question that the Galatian believers might have and to introduce his answer to the question which begins with the phrase **if a was given being able to make alive...** If it would help your readers, you could translate his words as a statement. Alternate translation: “you might think that the law is against the promises” or “you might think that the law is opposed to the promises” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+GAL	3	21	zwk0	figs-rquestion	ὁ & νόμος κατὰ τῶν ἐπαγγελιῶν	1		Paul is not asking for information, but is using the question form to anticipate a question that the Galatian believers might have and to introduce his answer to the question which begins with the phrase **if a was given being able to make alive...** If it would help your readers, you could translate his words as a statement. Alternate translation: “you might think that the law is against the promises” or “you might think that the law is opposed to the promises” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 GAL	3	21	e43u		κατὰ τῶν ἐπαγγελιῶν	1	against the promises	Alternate translation: “opposed to the promises” or “in conflict with the promises”
 GAL	3	21	ee7y	figs-explicit	τῶν ἐπαγγελιῶν	1		The phrase **the promises** refers to the promises that God made to Abraham. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “the promises that God made to Abraham” or “God’s promises to Abraham” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	3	21	q7su		ἐπαγγελιῶν	1		See how you translated the word “promise” in [3:14](../03/14.md).
 GAL	3	21	nd97		μὴ γένοιτο	1		**May it never be** is an emphatic way of negating a statement. The statement that the phrase **May it never be** is negating is the proposed question **is the law against the promises**. Use a natural word or expression for strongly negating an idea. Alternate translation: “Certainly not!”
-GAL	3	21	jnwe	grammar-connect-condition-hypothetical	εἰ…ἐδόθη νόμος ὁ δυνάμενος ζῳοποιῆσαι, ὄντως	1		Paul is using a hypothetical situation to teach the Galatian believers. Alternate translation: “if it was possible that a law was given that was able to make people alive, then” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
+GAL	3	21	jnwe	grammar-connect-condition-hypothetical	εἰ & ἐδόθη νόμος ὁ δυνάμενος ζῳοποιῆσαι, ὄντως	1		Paul is using a hypothetical situation to teach the Galatian believers. Alternate translation: “if it was possible that a law was given that was able to make people alive, then” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
 GAL	3	21	bjpb	figs-activepassive	ἐδόθη νόμος	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God gave a law” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 GAL	3	21	dljp	figs-explicit	ζῳοποιῆσαι	1		Here, it is implied that Paul is referring to making “people” alive. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “to make people alive” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	3	21	skc0	figs-extrainfo	ζῳοποιῆσαι	1		The phrase **to make alive** could refer to: (1) both eternal life in the future and to making people spiritually alive in the present. Paul is probably referring to both here since in this letter Paul discusses the important role of the Holy Spirit and the fact that the Holy Spirit is given through faith and not the law. (2) eternal life in the future after a person dies. If it is possible in your language, it would be best to retain a general phrase as modeled by the ULT, since Paul does not explain the phrase **to make alive**. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
@@ -412,15 +412,15 @@ GAL	3	22	elb4		ἡ ἐπαγγελία ἐκ πίστεως Ἰησοῦ Χρι
 GAL	3	22	ib27	figs-explicit	ἡ ἐπαγγελία	1		The phrase **the promise** refers to the promise given to Abraham. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “the promise given to Abraham” or “the promise that God gave to Abraham” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	3	22	jyvn		ἐκ πίστεως Ἰησοῦ Χριστοῦ	1		See how you translated the phrase “through faith in Jesus Christ” in [2:16](../02/16.md). The phrase “through faith in Jesus Christ” in [2:16](../02/16.md) has basically the exact same meaning as the phrase **by faith in Jesus Christ** does in this verse.
 GAL	3	22	bo1b	figs-abstractnouns	πίστεως	1		If your language does not use an abstract noun for the idea of **faith**, you could express the same idea with a verb such as “trust”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-GAL	3	23	jzut	figs-abstractnouns	τὴν πίστιν…τὴν μέλλουσαν πίστιν ἀποκαλυφθῆναι	1		If your language does not use an abstract noun for the idea of **faith**, you could express the same idea with a verb such as “trusting” or “believe”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-GAL	3	23	ztcj	figs-explicit	πρὸ τοῦ…ἐλθεῖν τὴν πίστιν	1		The phrase **before the faith came** means “before faith in Jesus Christ came.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “before faith in Jesus Christ came” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	3	23	jzut	figs-abstractnouns	τὴν πίστιν & τὴν μέλλουσαν πίστιν ἀποκαλυφθῆναι	1		If your language does not use an abstract noun for the idea of **faith**, you could express the same idea with a verb such as “trusting” or “believe”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+GAL	3	23	ztcj	figs-explicit	πρὸ τοῦ & ἐλθεῖν τὴν πίστιν	1		The phrase **before the faith came** means “before faith in Jesus Christ came.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “before faith in Jesus Christ came” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	3	23	su16	figs-metaphor	ὑπὸ νόμον ἐφρουρούμεθα, συνκλειόμενοι	1	we were held captive under the law, imprisoned	Here, Paul is continuing the metaphor of **the law** that he began in the previous verse. The power that **the law** had over humans us is spoken of as if the law were a prison guard holding people captive. If your readers would not understand what it means to be **held captive** by the law in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way as modeled by the UST. [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	3	23	aue6	figs-explicit	ὑπὸ	1	under	Here, the word **under** means “under the authority of” or “under the jurisdiction of.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “under the authority of” or “under the jurisdiction of” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	3	23	r5y3	figs-personification	ὑπὸ νόμον ἐφρουρούμεθα, συνκλειόμενοι	1		Here, Paul is continuing his personification of **the law** that he began in the previous verse. Paul speaks of **the law** as though it were a jailer who **held** people **captive** and kept them **imprisoned** up **until** the time when the coming **faith** in Jesus Christ would **be revealed**. If this might be confusing for your readers, you could express this meaning in a non-figurative way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-personification]])
 GAL	3	23	e729	figs-activepassive	ὑπὸ νόμον ἐφρουρούμεθα	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the law held us captive under its power” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 GAL	3	23	xmur	figs-activepassive	συνκλειόμενοι	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. If you must state who did the action, the first half of the verse states that **the law** did it. Alternate translation: “and the law imprisoned us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 GAL	3	23	way9		εἰς τὴν μέλλουσαν πίστιν ἀποκαλυφθῆναι	1		Here, the word **until** could: (1) refer to time and introduce the time period at which people being **imprisoned** under the law would terminate, namely **until** the time when God would reveal Jesus Christ as an object of faith. Alternate translation: “until God would reveal the message about trusting in Christ that he was about to reveal” (2) be translated as “to” and be indicating the purpose for people being **imprisoned** under the law, namely so that people would be ready for the coming faith in Jesus Christ. Alternate translation: “in order to lead us to believe in the good news that God was about to reveal” or “in order that we might be ready to believe the good news concerning Christ, the news that God would reveal later”
-GAL	3	23	rz75	figs-explicit	τὴν…πίστιν	2		The phrase **the faith** means “the faith in Jesus Christ.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “the faith in Jesus Christ” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	3	23	rz75	figs-explicit	τὴν & πίστιν	2		The phrase **the faith** means “the faith in Jesus Christ.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “the faith in Jesus Christ” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	3	23	t32j	figs-activepassive	εἰς τὴν μέλλουσαν πίστιν ἀποκαλυφθῆναι	1	until faith should be revealed	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “until the faith that God was about to reveal” or “until the faith that God would soon reveal” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 GAL	3	24	we2y	grammar-connect-logic-result	ὥστε	1	guardian	Here, the phrase **So then** is introducing a result. Use a natural form for introducing a result. Alternate translation: “Thus” or “Therefore” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 GAL	3	24	mcdn	figs-metaphor	ὁ νόμος, παιδαγωγὸς ἡμῶν γέγονεν	1		Paul speaks of **the law** as if it were a **guardian**. If your readers would not understand what a **guardian** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning by using a simile as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -446,14 +446,14 @@ GAL	3	26	mwku	figs-abstractnouns	τῆς πίστεως	1		If your language does
 GAL	3	26	kht6		ἐν Χριστῷ Ἰησοῦ	1		The phrase **in Christ Jesus** could mean: (1) that the spiritual position of the Galatian believers was “in Christ Jesus.” Alternate translation: “being in union with Christ Jesus” or “you are in union with Christ Jesus” (2) that **Christ Jesus** was the object of Galatian believers faith. Alternate translation: “which is in Christ Jesus” or “towards Christ Jesus”
 GAL	3	27	p0dy	grammar-connect-words-phrases	γὰρ	1		Here, the word **For** indicates that what follows is an explanation giving the reason for why Paul said “you are all sons of God” in [3:26](../03/26.md). Use a natural form in your language for introducing information which proves and/or explains a prior statement. Alternate translation: “Because” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 GAL	3	27	yicn	figs-explicit	ὅσοι	1		The phrase **as many as** means “as many of you as.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “as many of you as” (See: [[rc://en/ta/man/translate/figs-explicit]])
-GAL	3	27	h5ax	figs-explicit	ὅσοι…ἐβαπτίσθητε	1		The phrase **as many as have** means “all of you who have.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “all of you who have been baptized” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	3	27	h5ax	figs-explicit	ὅσοι & ἐβαπτίσθητε	1		The phrase **as many as have** means “all of you who have.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “all of you who have been baptized” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	3	27	v6n1	figs-activepassive	ἐβαπτίσθητε	1	For as many of you who were baptized into Christ	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “a person” did it. Alternate translation: “someone has baptized” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 GAL	3	27	ucuk	figs-metaphor	εἰς Χριστὸν ἐβαπτίσθητε	1	For as many of you who were baptized into Christ	Paul speaks of being **baptized into Christ** as if **Christ** were a physical location into which someone could be baptized. Here, **into Christ** refers to being spiritually united with Christ and coming into close spiritual union with him. If this might confuse your readers, you could express the meaning of this phrase plainly. Alternative translation: “have been baptized into close spiritual union with Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	3	27	dgkv	figs-metonymy	εἰς Χριστὸν ἐβαπτίσθητε, Χριστὸν ἐνεδύσασθε	1	For as many of you who were baptized into Christ	By speaking of baptism, Paul could be describing all of the things which belong to a believers initial conversion experience. Paul would then be associating all of them with one part of their conversion experience, water baptism, in which case baptism is an abbreviated way of referring conversion and the things that are part of it such as belief in Christ, baptism, and receiving Holy Spirit. If you decide that this is what Paul means here, and if it would help your readers, you could indicate this explicitly or you could explain this in a footnote if you are using them. Alternate translation: “God has saved have put on Christ” or “have believed in Christ have put on Christ” or “have experienced God’s salvation have put on Christ” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 GAL	3	27	di9v	figs-metaphor	Χριστὸν ἐνεδύσασθε	1	have clothed yourselves with Christ	Paul speaks of **Christ** as if he were clothing that those who believe in him have **put on**. Here, when Paul says that all believers have **put on Christ** he means that all believers have identified with him. If this might confuse your readers, you could express the meaning of this phrase plainly as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	3	28	srk1	grammar-connect-logic-result	οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ, πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ	1		Here, the word **for** introduces the reason for why (if someone is a believer in Christ) it is as if there is no longer **Jew nor Greek** or **slave** or **free** or **male** or **female**. If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase (which follows the word **for**) gives the reason for the result that the first part of this verse describes. Alternate translation: “Because you are all one in Christ Jesus, there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 GAL	3	28	tu05	figs-explicit	οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ, πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ	1		In this verse, Paul’s point is that people who believe in Christ are no longer divided by racial, social, or gender distinctions but rather now have **one** common identity. This new common identity is that they are now **in (union with) Christ**. Paul is not saying that these human distinction no longer exist, rather he is saying that they now cease to be significant because believers have a new spiritual identity, which is being **in Christ**. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “For you who are believers, it is now as if there is neither Jew nor Greek, or slave or free, or male or female” or “For you who believe in Christ, it is now as if there is neither Jew nor Greek, or slave or free, or male or female” (See: [[rc://en/ta/man/translate/figs-explicit]])
-GAL	3	28	aonk	figs-doublenegatives	οὐκ…Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ	1		If your readers would misunderstand these double negatives, you could translate each double negative using only one negative word. Alternate translation: “neither Jew or Greek, there is neither slave or free, there is neither male or female” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
+GAL	3	28	aonk	figs-doublenegatives	οὐκ & Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ	1		If your readers would misunderstand these double negatives, you could translate each double negative using only one negative word. Alternate translation: “neither Jew or Greek, there is neither slave or free, there is neither male or female” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 GAL	3	28	zxfp	figs-explicit	Ἕλλην	1		Here, the term **Greek** refers to non-Jewish people. It does not refer only to people from the country of Greece or to people who speak the Greek language. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. Alternate translation: “Gentiles” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	3	28	pfrh	figs-explicit	ἐλεύθερος	1		Here, the term **free** refers to people who are not slaves and thus are free from bondage to a master. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. Alternate translation: “free person” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	3	28	fy09		γὰρ	1		Here, the word **for** introduces a reason. Use a natural form for introducing the reason for something that was said previously. Alternate translation: “because”
@@ -461,8 +461,8 @@ GAL	3	28	fakq		πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χρι
 GAL	3	28	mppd	figs-explicit	εἷς	1		Here, Paul uses the word **one** to indicate that all believers share the same equal position because of their new identity which they have by being **in Christ**. (Paul is further explaining his statement from the previous verse in which he says that all believers have “put on Christ”, meaning that they have a new and common identity which is derived from and centers on Christ). If it would be helpful to your readers, you could indicate explicitly what **one** means here. Alternate translation: “one person” or “one and the same standing” or “of equal standing” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	3	28	pddu	figs-metaphor	ἐν Χριστῷ Ἰησοῦ	1		Paul speaks of believers being **in Christ Jesus** as if **Christ Jesus** were a physical location into which someone could be. Here, **into Christ** refers to being spiritually united with Christ in a close spiritual union. If this might confuse your readers, you could express the meaning of this phrase plainly. Alternative translation: “have been baptized into close spiritual union with Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	3	29	lnlp	grammar-connect-words-phrases	δὲ	1		Here, Paul is using the word **Now** to introduce new information. Use a natural form for introducing new information. Alternate translation: “And” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
-GAL	3	29	ovzy	grammar-connect-condition-hypothetical	εἰ…ἄρα	1		Paul is using an **if … then” statement to express a hypothetical condition and what the result is for those people who meet the requirement of the condition. Paul is telling the Galatians that **if** they belong to Christ **then** they are Abrahams spiritual descendents. Use a natural form in your language for expressing a hypothetical condition. (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
-GAL	3	29	lth0	figs-yousingular	ὑμεῖς…ἐστέ	1		Here, both occurrences of the word **you** are plural and refer to the Galatian believers. Your language may require you to mark these forms as plural. (See: [[rc://en/ta/man/translate/figs-yousingular]])
+GAL	3	29	ovzy	grammar-connect-condition-hypothetical	εἰ & ἄρα	1		Paul is using an **if … then” statement to express a hypothetical condition and what the result is for those people who meet the requirement of the condition. Paul is telling the Galatians that **if** they belong to Christ **then** they are Abrahams spiritual descendents. Use a natural form in your language for expressing a hypothetical condition. (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
+GAL	3	29	lth0	figs-yousingular	ὑμεῖς & ἐστέ	1		Here, both occurrences of the word **you** are plural and refer to the Galatian believers. Your language may require you to mark these forms as plural. (See: [[rc://en/ta/man/translate/figs-yousingular]])
 GAL	3	29	wceh		ὑμεῖς Χριστοῦ	1		Alternate translation: “you are Christ’s” or “you belong to Christ”
 GAL	3	29	xwrj	figs-metaphor	σπέρμα	1		Here, the term **seed** means “offspring.” It is a word picture. Just as plants produce seeds that grow into many more plants, so people can have many offspring. If your readers would not understand what **seed** means in this context, you could use an equivalent metaphor from your culture. See how you translated the word **seed** in [3:16](../03/16.md) where it is used with a similar meaning. Alternatively, you could express the meaning in a non-figurative way as modeled by the UST. Alternate translation: “offspring” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	3	29	qp4z	figs-metaphor	κληρονόμοι	1	heirs	Paul speaks of believers, who are the spiritual descendants **of Abraham**, as if they were **heirs** who were to inherit property and wealth from a family member. If your readers would not understand what **heirs** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -475,7 +475,7 @@ GAL	4	1	vlu6		κύριος πάντων ὤν	1		Alternate translation: “thoug
 GAL	4	2	eyfx	grammar-connect-logic-contrast	ἀλλὰ	1		Here, the word **But** is introducing a contrast and indicating that what follows is in contrast to what came before it in the preceding verse. Use a natural way in your language for introducing a contrast. Alternate translation: “Rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 GAL	4	2	jtpo	figs-explicit	ἐστὶ	1		Here, the word **he** refers to “the heir” mentioned in the previous verse. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “the heir is” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	4	2	ppf1	figs-explicit	ὑπὸ	1		Here, the word **under** means “under the authority of” or “under the jurisdiction of.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “under the authority of” or “under the jurisdiction of” (See: [[rc://en/ta/man/translate/figs-explicit]])
-GAL	4	2	llwi	figs-explicit	ἐπιτρόπους…καὶ οἰκονόμους	1		The terms **guardians** and **stewards** refer to two different roles but these terms do not necessarily refer to two different groups of people since one person could have responsibility for filling both roles. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “someone who is his guardian and steward” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	4	2	llwi	figs-explicit	ἐπιτρόπους & καὶ οἰκονόμους	1		The terms **guardians** and **stewards** refer to two different roles but these terms do not necessarily refer to two different groups of people since one person could have responsibility for filling both roles. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “someone who is his guardian and steward” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	4	2	bd5a	translate-unknown	ἐπιτρόπους	1	guardians	A guardian was a person who had the role of being responsible for a child. This person’s job was to supervise and care for the child whom they were in charge of make sure that the child was instructed in what they should do. Use a natural phrase or term in your language for describing this role. If you do not have this role in your culture you could describe it for your readers. Alternate translation: “people supervise a child” or “people who are in charge of a child” or “people who are in charge of a minor” or “people who are responsible for a minor” (See: [[rc://en/ta/man/translate/translate-unknown]])
 GAL	4	2	v5g9	translate-unknown	οἰκονόμους	1	trustees	Here, the word **stewards** refers to people who are entrusted with the role of managing property until the child who is the heir is old enough to inherit it. Use a natural phrase or term in your language for describing this role. If you do not have this role in your culture you could describe it for your readers. Alternate translation: “people manage the child’s possessions” (See: [[rc://en/ta/man/translate/translate-unknown]])
 GAL	4	2	khzl	figs-activepassive	προθεσμίας τοῦ πατρός	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that the “father” did it. Alternate translation: “date which his father appointed” or “time which his father appointed”(See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -485,7 +485,7 @@ GAL	4	3	n21q	figs-metaphor	ὅτε ἦμεν νήπιοι	1	when we were childre
 GAL	4	3	rwwj	figs-activepassive	ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἤμεθα δεδουλωμένοι	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. If you must state who was doing the action, Paul says that “the elemental principles of the world” were doing it. See the note on personification regarding **the elemental principles of this world**. Alternate translation: “the elemental principles of the world were enslaving us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 GAL	4	3	cd2w	figs-metaphor	δεδουλωμένοι	1	we were enslaved to the elemental principles of the world	Paul speaks of being under the control of **the elemental principles of the world** as if it were slavery. If your readers would not understand what **enslaved** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	4	3	l0fg	figs-explicit	ὑπὸ	1		Here, the word **under** means “under the power of” or “under the authority of.” See how you translated the word **under** in [4:2](../04/02.md) where Paul uses it with a similar meaning. Alternate translation: “under the power of” or “under the authority of” (See: [[rc://en/ta/man/translate/figs-explicit]])
-GAL	4	3	v1zo	figs-personification	ὑπὸ τὰ στοιχεῖα τοῦ κόσμου…δεδουλωμένοι	1		Here, Paul speaks of **the elemental principles of the world** as though they were a person who could enslave other people. If this might be confusing for your readers, you could express this meaning in a non-figurative way as modeled by the UST. Paul speaks of **the elemental principles of the world** as though they have the power to enslave a person but it is actually humans, who do not yet believe in the Messiah, who willing submit to these **elemental principles** and allow themselves to be enslaved. See [5:1](../05/01.md). (See: [[rc://en/ta/man/translate/figs-personification]])
+GAL	4	3	v1zo	figs-personification	ὑπὸ τὰ στοιχεῖα τοῦ κόσμου & δεδουλωμένοι	1		Here, Paul speaks of **the elemental principles of the world** as though they were a person who could enslave other people. If this might be confusing for your readers, you could express this meaning in a non-figurative way as modeled by the UST. Paul speaks of **the elemental principles of the world** as though they have the power to enslave a person but it is actually humans, who do not yet believe in the Messiah, who willing submit to these **elemental principles** and allow themselves to be enslaved. See [5:1](../05/01.md). (See: [[rc://en/ta/man/translate/figs-personification]])
 GAL	4	3	u462		τὰ στοιχεῖα τοῦ κόσμου	1	the elemental principles of the world	**the elemental principles of the world** could refer to: (1) the religious and/or moral teachings that people, whether they be a Jew or a non-Jew, seek to obey in order to please God and/or think of themselves as praiseworthy and good. (2) the things prescribed by the Mosaic law. 3) spiritual beings which people thought controlled **the world**.
 GAL	4	4	ogo3	grammar-connect-logic-contrast	δὲ	1		The word **But** is introducing a contrast between the time prior to **when the fullness of time came**, which Paul described before this verse, and the time after **the fullness of time came**, which Paul describes in this verse. Use a natural way in your language for introducing a contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 GAL	4	4	ujfp		τὸ πλήρωμα τοῦ χρόνου	1		The phrase **the fullness of time** means “the right time” or “the time that God appointed.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “the right time” or “the designated time” or “the appointed time” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -512,11 +512,11 @@ GAL	4	6	nei3	figs-metonymy	εἰς τὰς καρδίας ἡμῶν	1	sent the
 GAL	4	6	s54r		κρᾶζον	1	who calls	The phrase **crying out** means “to call out loudly.” This phrase does not mean to cry or weep from sorrow.
 GAL	4	6	eqx5	translate-transliterate	Ἀββά, ὁ Πατήρ	1	God has sent the Spirit of his Son into our hearts, who calls out, “Abba, Father.”	The word **Abba** is an Aramaic word meaning **Father** which the Jews used to address their fathers. Paul writes it as it sounds in Aramaic (he transliterates it) and then translates its meaning into Greek for his readers. Since the Aramaic word **Abba** is followed by the Greek word **Father**, it is best to transliterate **Abba** and then give its meaning in your language as Paul does. (See: [[rc://en/ta/man/translate/translate-transliterate]])
 GAL	4	7	jkor	grammar-connect-logic-result	ὥστε	1	God has sent the Spirit of his Son into our hearts, who calls out, “Abba, Father.”	The phrase **So then** introduces the result of what Paul explained in [4:6](../04/06.md). Use a natural form for introducing a result. Alternate translation: “As a result” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-GAL	4	7	akb8	figs-you	εἶ	1	you are no longer a slave…you are also an heir	Here,**you** is singular. Paul is probably addressing the Galatian believers by using a singular pronoun in order to emphasize that what he is saying applies to each of them individually. (See: [[rc://en/ta/man/translate/figs-you]])
+GAL	4	7	akb8	figs-you	εἶ	1	you are no longer a slave … you are also an heir	Here,**you** is singular. Paul is probably addressing the Galatian believers by using a singular pronoun in order to emphasize that what he is saying applies to each of them individually. (See: [[rc://en/ta/man/translate/figs-you]])
 GAL	4	7	iler	figs-metaphor	δοῦλος	1		Paul speaks of the Galatian believers being in bondage to the law of Moses as if it were slavery. If your readers would not understand what it means to be **a slave** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “in bondage to the law of Moses” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	4	7	fzja	grammar-connect-logic-contrast	ἀλλὰ	1		The word **but** is introducing a contrast. Paul is contrasting being **a son** with being **a slave**. Use a natural way in your language for introducing a contrast. Alternate translation: “but rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
-GAL	4	7	swk3	figs-metaphor	υἱός…υἱός	1		See how you translated the word **sons** in [4:5](../04/05.md) where it is used with the same meaning. Alternate translation: “a spiritual child of God…a spiritual child of God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	4	7	vmyo	figs-gendernotations	υἱός…υἱός	1		Although the term **son** is masculine, Paul is using the word here in a generic sense that includes both men and women. Alternate translation: “a child…a child” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+GAL	4	7	swk3	figs-metaphor	υἱός & υἱός	1		See how you translated the word **sons** in [4:5](../04/05.md) where it is used with the same meaning. Alternate translation: “a spiritual child of God … a spiritual child of God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	4	7	vmyo	figs-gendernotations	υἱός & υἱός	1		Although the term **son** is masculine, Paul is using the word here in a generic sense that includes both men and women. Alternate translation: “a child … a child” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 GAL	4	7	rlc3	grammar-connect-condition-fact	εἰ δὲ υἱός, καὶ	1		Paul is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Paul is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “Since each of you is a son, you are also” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
 GAL	4	7	d5hu	figs-metaphor	κληρονόμος	1	heir	See how you translated the word **heir** in [4:1](../04/01.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	4	7	eujw	figs-explicit	κληρονόμος	1	heir	If it would be helpful to your readers, you could indicate explicitly that Paul is referring to inheriting the promises that God made to Abraham and his descendants. Alternate translation: “an heir of the promises made to Abraham” or “an heir of the promises God made to Abraham”(See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -527,22 +527,22 @@ GAL	4	8	ukf5		ἐδουλεύσατε	1	Connecting Statement:	See how you transl
 GAL	4	8	yx8o	figs-metaphor	ἐδουλεύσατε τοῖς φύσει μὴ οὖσι θεοῖς	1		Paul speaks of the Galatians former way of life in which they practiced false religions and worshiped false gods as if it were slavery. If your readers would not understand what being **enslaved** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	4	8	cj5i	figs-explicit	τοῖς φύσει μὴ οὖσι θεοῖς	1	those who are	The phrase, **those, by nature, not being gods** refers to the beings which the Galatians served when they were pagans and were considered by them to be gods, but they were not really gods. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “false gods who were not really gods at all” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	4	9	i5p3	grammar-connect-logic-contrast	δὲ	1		Here, the word **But** is introducing a contrast. Use a natural form in your language for introducing a contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
-GAL	4	9	kv61		γνόντες…γνωσθέντες	1		Make sure that you translate the words **know** and **known** with the same type of expression as you used to translate the word “known” in [4:8](../04/08.md). The phrase “not having known God” in [4:8](../04/08.md) and the phrases **know God** and **known by God** in this verse are all referring to intimate personal knowledge that comes from a relationship with someone and not merely to being acquainted with someone or familiar with facts pertaining to them.
+GAL	4	9	kv61		γνόντες & γνωσθέντες	1		Make sure that you translate the words **know** and **known** with the same type of expression as you used to translate the word “known” in [4:8](../04/08.md). The phrase “not having known God” in [4:8](../04/08.md) and the phrases **know God** and **known by God** in this verse are all referring to intimate personal knowledge that comes from a relationship with someone and not merely to being acquainted with someone or familiar with facts pertaining to them.
 GAL	4	9	cfka	figs-activepassive	γνωσθέντες ὑπὸ Θεοῦ	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “now that God came to know you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 GAL	4	9	wkt9	figs-rquestion	πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα	1		Paul is not asking for information, but is using the question form to rebuke the Galatian believers. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-rquestion]])
-GAL	4	9	b8ue	figs-explicit	ἐπιστρέφετε	1	how is it that you are turning back to…principles?	Here, **turning** means to “to return.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “are you returning” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	4	9	b8ue	figs-explicit	ἐπιστρέφετε	1	how is it that you are turning back to … principles?	Here, **turning** means to “to return.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “are you returning” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	4	9	n5ie		τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα	1	elemental principles	See how you decided to translate the phrase **elemental principles** in [Galatians 4:3](../04/03.md).
 GAL	4	9	w28k	figs-rquestion	οἷς πάλιν ἄνωθεν δουλεύειν θέλετε	1	Do you want to be enslaved all over again?	Paul is not asking for information, but is using the question form to rebuke the Galatian believers. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 GAL	4	9	s77e	figs-metaphor	οἷς πάλιν ἄνωθεν δουλεύειν θέλετε	1	Do you want to be enslaved all over again?	Here, **to be enslaved** is a metaphor for being obligated to obey certain rules and regulations. If your readers would not understand what being **enslaved** means in this context, you could use an equivalent metaphor from your culture. See how you chose to translate the word **enslaved** in [4:8](../04/08.md) where it is also used with a metaphorical use. Alternate translation: “to which once more you want to act like a slave who must obey his master” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	4	10	j8k2	figs-explicit	παρατηρεῖσθε	1	You observe	Here, the word **observe** refers to observing something for religious purposes in order to gain God’s favor and approval. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “You observe for religious purposes” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	4	10	fd09	figs-yousingular	παρατηρεῖσθε	1		The word **You** is plural here and refers to the Galatian believers. Your language may require you to mark such forms. (See: [[rc://en/ta/man/translate/figs-yousingular]])
-GAL	4	10	w7d5	figs-metonymy	ἡμέρας…καὶ μῆνας, καὶ καιροὺς, καὶ ἐνιαυτούς	1	You observe days and new moons and seasons and years	Paul is describing the different Jewish celebrations and religious observances (required in the law of Moses) by associating them with the times when they took place. If your readers would not understand this, you could use plain language. Alternate translation: “the Jewish Sabbath days and other days prescribed in the law of Moses. You also observe the monthly Jewish celebrations and annual Jewish festivals as well the Jewish sacred years” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+GAL	4	10	w7d5	figs-metonymy	ἡμέρας & καὶ μῆνας, καὶ καιροὺς, καὶ ἐνιαυτούς	1	You observe days and new moons and seasons and years	Paul is describing the different Jewish celebrations and religious observances (required in the law of Moses) by associating them with the times when they took place. If your readers would not understand this, you could use plain language. Alternate translation: “the Jewish Sabbath days and other days prescribed in the law of Moses. You also observe the monthly Jewish celebrations and annual Jewish festivals as well the Jewish sacred years” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 GAL	4	11	ct4e	figs-explicit	φοβοῦμαι	1		Here, the phrase **I am afraid** means “I am concerned about.” If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
-GAL	4	11	yytt	figs-yousingular	ὑμᾶς…ὑμᾶς	1		Both occurrences of the word **you** in this verse are plural and refer to the Galatian believers. Your language may require you to mark such forms. (See: [[rc://en/ta/man/translate/figs-yousingular]])
+GAL	4	11	yytt	figs-yousingular	ὑμᾶς & ὑμᾶς	1		Both occurrences of the word **you** in this verse are plural and refer to the Galatian believers. Your language may require you to mark such forms. (See: [[rc://en/ta/man/translate/figs-yousingular]])
 GAL	4	11	chxa	figs-doublenegatives	μή πως εἰκῇ κεκοπίακα εἰς ὑμᾶς	1		If your readers would misunderstand this double negative, you could translate it as a positive statement. Alternate translation: “that I have possibly labored among you for nothing” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 GAL	4	11	alfd	figs-explicit	κεκοπίακα	1		Here, the word **labored** refers to Paul’s work of teaching the Galatians the truths of the Christian faith. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “I have labored in teaching and preaching” or “I have taught the truths of the Christian faith” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	4	11	bsv1		εἰκῇ	1	may have been for nothing	Alternate translation: “without results” or “to no avail” or “purposelessly”
-GAL	4	12	mad2	figs-yousingular	οἴδατε…ὑμῖν	1	may have been for nothing	In this verse both occurrences of the word **you** are plural and refer to the Galatian believers. Your language may require you to mark such forms. (See: [[rc://en/ta/man/translate/figs-yousingular]])
+GAL	4	12	mad2	figs-yousingular	οἴδατε & ὑμῖν	1	may have been for nothing	In this verse both occurrences of the word **you** are plural and refer to the Galatian believers. Your language may require you to mark such forms. (See: [[rc://en/ta/man/translate/figs-yousingular]])
 GAL	4	12	p9gn	figs-gendernotations	ἀδελφοί	1	brothers	See how you translated the word **brothers** in [1:2](../01/02.md) where it is used with the same meaning. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 GAL	4	12	gteu	figs-explicit	γίνεσθε ὡς ἐγώ, ὅτι κἀγὼ ὡς ὑμεῖς	1		Here, Paul is referring to obeying the rules and regulations prescribed in the law of Moses. He is asking the Galatians to become like himself by not acting as if the law of Moses has authority over his life, because he originally became as they were, when they did not seek to conduct their lives according to the rules prescribed in the law of Moses. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	4	12	b4w2	grammar-connect-logic-result	γίνεσθε ὡς ἐγώ, ὅτι κἀγὼ ὡς ὑμεῖς	1		If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “because I became as you, you also should become as I am” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@@ -568,7 +568,7 @@ GAL	4	15	wyyt	figs-idiom	εἰ δυνατὸν τοὺς ὀφθαλμοὺς
 GAL	4	16	i73s	grammar-connect-logic-result	ὥστε	1		Paul is using the phrase **So then** to introduce a reason-result clause in which **speaking truth** to the Galatians is the reason, and them acting as if Paul were their **enemy** is the result. Use a natural way in your language for introducing a reason-result clause. Alternate translation: “Therefore” or “Therefore, as a result of” or “So then, as a result of” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 GAL	4	16	zznv	figs-rquestion	ἐχθρὸς ὑμῶν γέγονα, ἀληθεύων ὑμῖν	1		The phrase **speaking truth to you, have I become your enemy** could be: (1) a rhetorical question in which Paul is not asking for information, but is using the question form to show the Galatian believers his disappointment with them and in order to cause them to think about what he is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. (2) a statement in which Paul is telling the Galatians that based on the way they are acting it seems as if he has now become their enemy by telling them the truth. Alternate translation: “as a result of my speaking the truth to you, you are acting as if I have become your enemy” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 GAL	4	16	mhkl	figs-abstractnouns	ἀληθεύων ὑμῖν	1		If your language does not use an abstract noun for the idea of **truth**, you could express the same idea with an adjective such as “true”, or you could express the meaning in some other way that is natural in your language. Alternate translation: “by telling you things that are true” or Alternate translation: “because I have told you what is true” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-GAL	4	17	dxtd	figs-explicit	ζηλοῦσιν…θέλουσιν	1		In this verse, the pronouns **They** and **they** both refer to the false teachers who were Judaizers and were teaching the Galatians false things. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “The false teachers are zealous … these false teachers desire” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	4	17	dxtd	figs-explicit	ζηλοῦσιν & θέλουσιν	1		In this verse, the pronouns **They** and **they** both refer to the false teachers who were Judaizers and were teaching the Galatians false things. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “The false teachers are zealous … these false teachers desire” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	4	17	lt7y		οὐ καλῶς	1		Alternate translation: “but not in a good way” or “but not in a way that is right” or “but their intentions are not good”
 GAL	4	17	rulh	grammar-connect-logic-contrast	ἀλλὰ	1		Here, the word **but** is introducing a contrast. Use a natural form in your language for introducing a contrast. Alternate translation: “rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 GAL	4	17	s9kn	figs-explicit	ἐκκλεῖσαι ὑμᾶς	1	to shut you out	Here, the the phrase **to separate you** refers to separating the Galatian believers from Paul and probably also not only from Paul but also from his ministry partners because they all taught a gospel message that was different from what the false teachers were teaching to the Galatian believers. If it would be helpful to your readers, you could indicate explicitly who Paul is saying that the false teachers are trying to separate the Galatian believers from as modeled by the UST. Alternate translation: “to separate you from us” or “to shut you out from us” or “to make you stop being loyal to us” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -581,7 +581,7 @@ GAL	4	19	yf9e	figs-metaphor	πάλιν ὠδίνω	1	I am in the pains of childb
 GAL	4	19	u9fp	figs-synecdoche	μορφωθῇ Χριστὸς ἐν ὑμῖν	1		The phrase **Christ would be formed in you** could be: (1) synecdoche in which case Paul is using the word **Christ** to refer to being a mature follower of Christ who is mature in their thinking and whose actions resemble Christ’s actions. If your readers would misunderstand this, you could use an equivalent expression from your culture or plain language. Alternate translation: “Christ’s nature becomes fully developed in you” or “you become a mature follower of Christ” or “you resemble Christ in your actions and in your thinking” (2) be a metaphor in which case Paul is describing the Galatian believers as if they were mothers and Christ was being formed inside them. Alternate translation: “Christ's nature becomes developed in you completely and wholeheartedly as a child becomes developed in his mother's womb” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 GAL	4	19	k4fo	figs-activepassive	μορφωθῇ Χριστὸς ἐν ὑμῖν	1	I am in the pains of childbirth for you until Christ is formed in you	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God forms Christ in you” or “God would form Christ in you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 GAL	4	20	csin		δὲ	1		Alternate translation: “and”
-GAL	4	20	ucgi	grammar-connect-logic-result	ἤθελον…παρεῖναι πρὸς ὑμᾶς ἄρτι, καὶ ἀλλάξαι τὴν φωνήν μου, ὅτι ἀποροῦμαι ἐν ὑμῖν	1		If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “because I am perplexed about you, I am desiring to be present with you now and to change my tone” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+GAL	4	20	ucgi	grammar-connect-logic-result	ἤθελον & παρεῖναι πρὸς ὑμᾶς ἄρτι, καὶ ἀλλάξαι τὴν φωνήν μου, ὅτι ἀποροῦμαι ἐν ὑμῖν	1		If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “because I am perplexed about you, I am desiring to be present with you now and to change my tone” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 GAL	4	20	j8on	figs-explicit	ἀλλάξαι τὴν φωνήν μου	1		The phrase **change my tone** refers to Paul “changing the manner of his communication” towards the Galatians from being stern and rebuking to being more affectionate. Paul loved the Galatian believers, however, because of the serious nature of the false teaching which the Galatians were being tempted to accept, combined with Paul’s physical distance from the Galatians, he felt that he needed to write to them and firmly and sternly correct their false thinking with the hope that they would not believe or follow false teaching. If it would be helpful to your readers, you could indicate explicitly what the phrase **change my tone** means here. Alternate translation: “to speak in a different manner” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	4	21	z1um		λέγετέ μοι	1	Tell me	Alternate translation: “I want to ask a question” or “I want to tell you something”
 GAL	4	21	sf5v	figs-yousingular	οἱ	1		Here, the word **you** is plural. Your language may require you to mark such forms. (See: [[rc://en/ta/man/translate/figs-yousingular]])
@@ -594,7 +594,7 @@ GAL	4	22	gthm	figs-activepassive	γέγραπται	1		If your language does not
 GAL	4	22	ljse	figs-quotemarks	Ἀβραὰμ δύο υἱοὺς ἔσχεν; ἕνα ἐκ τῆς παιδίσκης, καὶ ἕνα ἐκ τῆς ἐλευθέρας	1		In this verse and in all of [4:23](../04/23.md) Paul is summarizing a story from the book of Genesis and is not directly quoting Scripture so you should not use quotation marks or anything else that might cause your readers to think that Paul is directly quoting Scripture here. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 GAL	4	22	wbg3		ἕνα ἐκ τῆς παιδίσκης, καὶ ἕνα ἐκ τῆς ἐλευθέρας	1		Alternate translation: “one son from the slave girl and one son from the free woman”
 GAL	4	23	djsd	grammar-connect-words-phrases	ἀλλ’	1		Here, Paul is using the word **And** to introduce additional information regarding the two sons mentioned in [4:22](../04/22.md). In the remainder of this verse Paul contrasts the way in which the two sons were born. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
-GAL	4	23	bthj		παιδίσκης…ἐλευθέρας	1		See how you translated **slave girl** and **free woman** in [4:22](../04/22.md).
+GAL	4	23	bthj		παιδίσκης & ἐλευθέρας	1		See how you translated **slave girl** and **free woman** in [4:22](../04/22.md).
 GAL	4	23	s2pc	figs-explicit	κατὰ σάρκα	1		Here, the phrase **according to the flesh** means that Ishmael was born in the natural way by which all children are born, without God intervening and performing a miracle. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “in the natural way” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	4	23	wjvp	grammar-connect-logic-contrast	δὲ	1		Here, the word **But** is introducing a contrast. It is introducing a contrast between Ishmael, **the one** who **was born from the slave girl according to the flesh** and Isaac, who was born **from the free woman, through promise**. Use a natural form in your language for introducing a contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 GAL	4	23	qnl9	figs-explicit	δι’ ἐπαγγελίας	1		Here, the phrase **through promise** means “through God’s promise to Abraham” and refers to God supernaturally intervening and enabling Abraham’s wife Sarah (**the free woman**) to become pregnant in order to fulfill his **promise** to Abraham. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. Alternate translation: “through God’s promise to Abraham” or “was conceived supernaturally as a result of what God had promised Abraham” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -605,204 +605,247 @@ GAL	4	24	k5qu		ἅτινά ἐστιν ἀλληγορούμενα	1	as an alleg
 GAL	4	24	b120	figs-explicit	αὗται	1		Here, the word **they** refers to Sarah and Hagar. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “these women” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	4	24	mfa9		διαθῆκαι	1		See how you translated the word “covenant” in [3:15](../03/15.md).
 GAL	4	24	mt7j		μία	1		The word **One** here could refer to: (1) the covenant which God made at Mount Sinai which resulted in spiritual slavery to the law. Alternate translation: “One covenant” (2) Hagar in which case Paul means that she corresponds to Mount Sinai (See [4:25](../04/25.md)) and gave birth to children destined for slavery. Alternate translation: “One woman”
-GAL	4	24	u4hr	figs-synecdoche	Ὄρους Σινά	1	Mount Sinai	Paul uses **Mount Sinai** to refer to the covenant with the laws that Moses gave to the Israelites there. If your readers would misunderstand this, you could use plain language to express this. Alternate translation: “Mount Sinai, where Moses received the law and gave it to Israel” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) 
+GAL	4	24	u4hr	figs-synecdoche	Ὄρους Σινά	1	Mount Sinai	Paul uses **Mount Sinai** to refer to the covenant with the laws that Moses gave to the Israelites there. If your readers would misunderstand this, you could use plain language to express this. Alternate translation: “Mount Sinai, where Moses received the law and gave it to Israel” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 GAL	4	24	aani	figs-metaphor	εἰς δουλείαν γεννῶσα	1		Paul speaks of the law of Moses “producing” or “resulting in” something as if the process of “producing” were **giving birth**. Paul speaks of the “spiritual bondage” of being under the law of Moses as if it were **slavery**. Paul is saying the the law of Moses “produces spiritual slavery.” If your readers would not understand what **giving birth** or **slavery** mean in this context, you could use equivalent metaphors from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “and produces spiritual slavery” or “and results in spiritual slavery” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	4	24	e3rc	figs-abstractnouns	δουλείαν	1		If your language does not use an abstract noun for the idea of **slavery**, you could express the same idea with a concrete noun such as “slave”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
-GAL	4	25	u1cc	figs-explicit	τὸ&Ἁγὰρ Σινά Ὄρος ἐστὶν	1	she represents	**Hagar is Mount Sinai** means that “Hagar symbolizes Mount Sinai.” Here, Paul begin to explain the meaning of the allegory which he began in  [4:22](../04/22.md). If it would help your readers you can indicate explicitly what the phrase **Hagar is Mount Sinai** means here as modeled by the UST. Alternate translation: “Hagar represents Mount Sinai”  (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	4	24	e3rc	figs-abstractnouns	δουλείαν	1		If your language does not use an abstract noun for the idea of **slavery**, you could express the same idea with a concrete noun such as “slave”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+GAL	4	25	u1cc	figs-explicit	τὸ&Ἁγὰρ Σινά Ὄρος ἐστὶν	1	she represents	**Hagar is Mount Sinai** means that “Hagar symbolizes Mount Sinai.” Here, Paul begin to explain the meaning of the allegory which he began in [4:22](../04/22.md). If it would help your readers you can indicate explicitly what the phrase **Hagar is Mount Sinai** means here as modeled by the UST. Alternate translation: “Hagar represents Mount Sinai” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	4	25	klcv	figs-synecdoche	τὸ&Ἁγὰρ Σινά Ὄρος ἐστὶν ἐν τῇ Ἀραβίᾳ	1	she represents	Paul uses **Mount Sinai in Arabia** to refer to the covenant with the laws that Moses gave to the Israelites there. If your readers would misunderstand this, you could use plain language to express this. Alternate translation: “Hagar resembles Mount Sinai in Arabia, where Moses received the law and gave it to Israel” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-GAL	4	25	azzt	figs-ellipsis	συνστοιχεῖ	1	she represents	Paul is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. The words that Paul leaves out could be: (1) Hagar. Alternate translation: “Hagar corresponds” (2) Mount Sinai. Alternate translation: “Mount Sinai corresponds” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 
-GAL	4	25	xvhr	figs-metonymy	νῦν Ἰερουσαλήμ, δουλεύει γὰρ	1	she represents	Paul is describing the religion of Judaism (which emphasized obeying the law of Moses) by association with the city of Jerusalem, which was the center of this religion. If your readers would not understand this, you could use plain language as modeled by the UST. Alternate translation: “religion of Judaism, for all who follow this religion are in slavery” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
-GAL	4	25	bonn	figs-metaphor	δουλεύει γὰρ μετὰ τῶν τέκνων αὐτῆς	1		Paul speaks of the religion of Judaism, with its emphasis on obeying the law of Moses, as being **in slavery**. Here, Paul uses the word **slavery** to refer to the ”spiritual bondage“ that seeking to obey the religious system based on the law of Moses creates for those who seek to obey it as a means of meriting God’s approval. Here, **slavery** refers to “spiritual bondage” and **children** refers to those people who seek to obey the law of Moses as a means of meriting God’s approval. If your readers would not understand what **slavery** and **children** mean in this context, you could use equivalent metaphors from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “for Jerusalem represents the religious system of Judaism, which results in spiritual bondage for all those practice it” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
+GAL	4	25	azzt	figs-ellipsis	συνστοιχεῖ	1	she represents	Paul is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. The words that Paul leaves out could be: (1) Hagar. Alternate translation: “Hagar corresponds” (2) Mount Sinai. Alternate translation: “Mount Sinai corresponds” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+GAL	4	25	xvhr	figs-metonymy	νῦν Ἰερουσαλήμ, δουλεύει γὰρ	1	she represents	Paul is describing the religion of Judaism (which emphasized obeying the law of Moses) by association with the city of Jerusalem, which was the center of this religion. If your readers would not understand this, you could use plain language as modeled by the UST. Alternate translation: “religion of Judaism, for all who follow this religion are in slavery” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+GAL	4	25	bonn	figs-metaphor	δουλεύει γὰρ μετὰ τῶν τέκνων αὐτῆς	1		Paul speaks of the religion of Judaism, with its emphasis on obeying the law of Moses, as being **in slavery**. Here, Paul uses the word **slavery** to refer to the ”spiritual bondage“ that seeking to obey the religious system based on the law of Moses creates for those who seek to obey it as a means of meriting God’s approval. Here, **slavery** refers to “spiritual bondage” and **children** refers to those people who seek to obey the law of Moses as a means of meriting God’s approval. If your readers would not understand what **slavery** and **children** mean in this context, you could use equivalent metaphors from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “for Jerusalem represents the religious system of Judaism, which results in spiritual bondage for all those practice it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	4	25	frft	figs-personification	δουλεύει&μετὰ τῶν τέκνων αὐτῆς	1		Here, Paul refers to the city of **Jerusalem** as though it were a woman (**she** and **her**) who could be **in slavery** and have **children**. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “Jerusalem represents the religious system of Judaism, which results in spiritual bondage for all those practice it” (See: [[rc://en/ta/man/translate/figs-personification]])
-GAL	4	25	flc8	figs-abstractnouns	δουλεύει	1	she represents	If your language does not use an abstract noun for the idea of **slavery**, you could express the same idea with a concrete noun such as “slave”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
-GAL	4	26	busv	grammar-connect-logic-contrast	δὲ	1	she represents	Here, the word **But** is introducing a contrast between “the present Jerusalem” mentioned in [425:](../04/25.md) and **the Jerusalem above** in this verse. Use a natural form in your language for introducing a contrast. Alternate translation: “On the other hand” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) 
+GAL	4	25	flc8	figs-abstractnouns	δουλεύει	1	she represents	If your language does not use an abstract noun for the idea of **slavery**, you could express the same idea with a concrete noun such as “slave”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+GAL	4	26	busv	grammar-connect-logic-contrast	δὲ	1	she represents	Here, the word **But** is introducing a contrast between “the present Jerusalem” mentioned in [425:](../04/25.md) and **the Jerusalem above** in this verse. Use a natural form in your language for introducing a contrast. Alternate translation: “On the other hand” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 GAL	4	26	qsz6		ἡ&ἄνω Ἰερουσαλὴμ	1		The phrase **the Jerusalem above** could refer to: (1) the heavenly city of God. Alternate translation: “the heavenly Jerusalem” (2) all Christians and be referring to the Christian church which is comprised of all those who believe in Jesus. REVISIT-SEE SIL EX SUMM PG 175
-GAL	4	26	qpxq	figs-explicit	ἐλευθέρα	1		Here, the word **free** refers to spiritual freedom and freedom from the law and sin. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “spiritually free” (See: [[rc://en/ta/man/translate/figs-explicit]]) 
+GAL	4	26	qpxq	figs-explicit	ἐλευθέρα	1		Here, the word **free** refers to spiritual freedom and freedom from the law and sin. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “spiritually free” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	4	26	iwg1	figs-metaphor	ἥτις ἐστὶν μήτηρ ἡμῶν	1		Paul speaks of **the Jerusalem above** as if it was were the **mother**. If your readers would not understand what **mother** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. REVISIT-SEE SIL EX SUMM PG 175 Alternate translation: “” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	4	26	c4qu	figs-personification	μήτηρ ἡμῶν	1		Paul speaks of **the Jerusalem above** as if it was were a **mother**. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “” (See: [[rc://en/ta/man/translate/figs-personification]]) 
+GAL	4	26	c4qu	figs-personification	μήτηρ ἡμῶν	1		Paul speaks of **the Jerusalem above** as if it was were a **mother**. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “” (See: [[rc://en/ta/man/translate/figs-personification]])
 GAL	4	26	ijkp	figs-exclusive	ἡμῶν	1		When Paul says **our**, he is speaking of all believers in Jesus, which would include himself and the Galatian believers, so **our** would be inclusive. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-GAL	4	27	kfc6	grammar-connect-words-phrases	γάρ	1		Here, Paul uses the word **For** to indicate that he is introducing material which supports what he said in [4:26](../04/26.md). Use a natural form in your language for introducing information which supports a prior claim. (See:[[rc://en/ta/man/translate/grammar-connect-words-phrases]]) 
+GAL	4	27	kfc6	grammar-connect-words-phrases	γάρ	1		Here, Paul uses the word **For** to indicate that he is introducing material which supports what he said in [4:26](../04/26.md). Use a natural form in your language for introducing information which supports a prior claim. (See:[[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 GAL	4	27	jt53		γέγραπται	1		Here, Paul uses the phrase it is written to indicate that what follows is a quotation from the Old Testament Scriptures. Paul assumes that his readers will understand this. If it would be helpful in your language, you could use a comparable phrase that indicates that Paul is referring to an important text. Alternate translation: “it is written in the Scriptures” (See: [[rc://en/ta/man/translate/figs-explicit]])
-GAL	4	27	ummm	figs-activepassive	γέγραπται	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that the prophet “Isaiah” did it. Alternate translation: “Isaiah wrote” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
+GAL	4	27	ummm	figs-activepassive	γέγραπται	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that the prophet “Isaiah” did it. Alternate translation: “Isaiah wrote” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 GAL	4	27	jql2	writing-quotations	εὐφράνθητι, στεῖρα, ἡ οὐ τίκτουσα, ῥῆξον καὶ βόησον, ἡ οὐκ ὠδίνουσα, ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον, ἢ τῆς ἐχούσης τὸν ἄνδρα	1	Rejoice	This is a quotation from Isaiah 54:1. Use a natural way of indicating that something is a quotation. (See: [[rc://en/ta/man/translate/writing-quotations]])
 GAL	4	27	y6x4			1		
-GAL	4	27	scqa	grammar-connect-logic-result	ὅτι	1		The word **because** is introducing the reason to **Rejoice**. Use a natural form for introducing a reason to do something. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])\n
-GAL	4	28	jfx1	grammar-connect-words-phrases	δέ	1		Here, Paul uses the word **Now** to indicate that what he writes next is connected to what he wrote immediately before this and that he is continuing his line of thought. Use a natural form in your language to indicate that what follows is in continuity with what precedes it. Alternate translation: “And” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]]) 
+GAL	4	27	scqa	grammar-connect-logic-result	ὅτι	1		The word **because** is introducing the reason to **Rejoice**. Use a natural form for introducing a reason to do something. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+GAL	4	28	jfx1	grammar-connect-words-phrases	δέ	1		Here, Paul uses the word **Now** to indicate that what he writes next is connected to what he wrote immediately before this and that he is continuing his line of thought. Use a natural form in your language to indicate that what follows is in continuity with what precedes it. Alternate translation: “And” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 GAL	4	28	oyo4	figs-simile	ὑμεῖς&ἀδελφοί, κατὰ Ἰσαὰκ, ἐπαγγελίας τέκνα ἐστέ	1		The point of this comparison is that anyone who will be like, who . If your readers would misunderstand this, you could use an equivalent comparison or express this meaning in a non-figurative way. Alternate translation: “” (See: [[rc://en/ta/man/translate/figs-simile]])
 GAL	4	28	p45d	figs-yousingular	ὑμεῖς	1		Here, the pronoun **you** is plural. Your language may require you to mark such forms. (See: [[rc://en/ta/man/translate/figs-yousingular]])
 GAL	4	28	ad75	figs-gendernotations	ἀδελφοί	1	brothers	See how you translated the word **brothers** in [1:2](../01/02.md) where it is used with the same meaning. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-GAL	4	28	ct63	figs-metaphor	ἐπαγγελίας τέκνα	1	children of promise	Here, **children** could: (1) be a metaphor which means “God’s spiritual descendants.” Alternate translation: “God’s spiritual descendants” or “God’s children” (2) be a metaphor which means “Abraham’s spiritual descendants.” Alternate translation: “Abraham’s spiritual descendants” or “Abraham’s children” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
-GAL	4	28	u3dr	figs-possession	ἐπαγγελίας τέκνα	1	children of promise	Paul is using the possessive form to describe the source of **children**. He means that the **children** are the **children** or “descendants” which God promised to supernaturally give to Abraham and therefore they are **children** whose source derives from God fulfillment of his **promise** to Abraham. If this is not clear in your language, you could clarify the relationship for your readers. Alternate translation: “children of God’s promise” or “children of God’s promise to Abraham” (See: [[rc://en/ta/man/translate/figs-possession]]) 
+GAL	4	28	ct63	figs-metaphor	ἐπαγγελίας τέκνα	1	children of promise	Here, **children** could: (1) be a metaphor which means “God’s spiritual descendants.” Alternate translation: “God’s spiritual descendants” or “God’s children” (2) be a metaphor which means “Abraham’s spiritual descendants.” Alternate translation: “Abraham’s spiritual descendants” or “Abraham’s children” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	4	28	u3dr	figs-possession	ἐπαγγελίας τέκνα	1	children of promise	Paul is using the possessive form to describe the source of **children**. He means that the **children** are the **children** or “descendants” which God promised to supernaturally give to Abraham and therefore they are **children** whose source derives from God fulfillment of his **promise** to Abraham. If this is not clear in your language, you could clarify the relationship for your readers. Alternate translation: “children of God’s promise” or “children of God’s promise to Abraham” (See: [[rc://en/ta/man/translate/figs-possession]])
 GAL	4	28	u9t0		ἐπαγγελίας	1	children of promise	See how you translated the word **promise** in [3:14](../03/14.md).
 GAL	4	29	c9lf		κατὰ σάρκα	1	according to the flesh	See how you translated the phrase **according to flesh** in [4:23](../04/23.md).
 GAL	4	29	gt1e		κατὰ Πνεῦμα	1	according to the Spirit	Here, **according to Spirit** means Isaac was born in a supernatural way, through the power of the Holy Spirit. Alternate translation: “because of the Spirit” or “because of the work of the Spirit”
 GAL	4	29	jff1		Πνεῦμα	1		The word **Spirit** refers to the Holy Spirit. Make sure that you translate the word **Spirit** with the same word that you used to translate “Spirit” in [3:2](../03/02.md) where it is also referring to the Holy Spirit.
 GAL	4	30	ca1m		ἀλλὰ	1		
-GAL	4	30	a2xo	figs-rquestion	τί λέγει ἡ Γραφή	1		Paul is not asking for information, but is using the question form to get the Galatian believers to think about the scripture verse he cites next. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
-GAL	4	30	klbo	figs-personification	λέγει ἡ Γραφή	1		Here, Paul speaks of the **scripture** passage he is quoting from Genesis as though it were a were a person who could speak . If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “does Moses say in the scripture” or “does Moses write in the scripture”(See: [[rc://en/ta/man/translate/figs-personification]]) 
+GAL	4	30	a2xo	figs-rquestion	τί λέγει ἡ Γραφή	1		Paul is not asking for information, but is using the question form to get the Galatian believers to think about the scripture verse he cites next. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-rquestion]])
+GAL	4	30	klbo	figs-personification	λέγει ἡ Γραφή	1		Here, Paul speaks of the **scripture** passage he is quoting from Genesis as though it were a were a person who could speak . If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “does Moses say in the scripture” or “does Moses write in the scripture”(See: [[rc://en/ta/man/translate/figs-personification]])
 GAL	4	30	kg1j	writing-quotations	ἔκβαλε τὴν παιδίσκην καὶ τὸν υἱὸν αὐτῆς; οὐ γὰρ μὴ κληρονομήσει ὁ υἱὸς τῆς παιδίσκης, μετὰ τοῦ υἱοῦ τῆς ἐλευθέρας	1		This is a quotation from Genesis. Use a natural way of indicating that something is a quotation. (See: [[rc://en/ta/man/translate/writing-quotations]])
-GAL	4	30	mjj5		κληρονομήσει	1		See how you translated the similar word “inheritance” in [3:18](../03/18.md). 
+GAL	4	30	mjj5		κληρονομήσει	1		See how you translated the similar word “inheritance” in [3:18](../03/18.md).
 GAL	4	31	g74v		διό	1		
 GAL	4	31	sy8u	figs-gendernotations	ἀδελφοί	1	brothers	See how you translated the word **brothers** in [1:2](../01/02.md) where it is used with the same meaning. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-GAL	4	31	iz3b	figs-metaphor	τέκνα	1	brothers	Paul speaks of “spiritual descendants” as if they were **children**. If your readers would not understand what **children** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
+GAL	4	31	iz3b	figs-metaphor	τέκνα	1	brothers	Paul speaks of “spiritual descendants” as if they were **children**. If your readers would not understand what **children** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	4	31	ily3		ἀλλὰ	1		
-GAL	5	intro	bcg3			0		# Galatians 5 General Notes<br><br>## Structure and formatting<br><br>Paul continues writing about the law of Moses as something that traps or enslaves a person. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Special concepts in this chapter<br><br>### Fruit of the Spirit<br>The phrase “the fruit of the Spirit” is not plural, even though it begins a list of several things. Translators should keep the singular form if possible. (See: [[rc://en/tw/dict/bible/other/fruit]])<br><br>## Important figures of speech in this chapter<br><br>### Illustrations<br>Paul uses several metaphors in this chapter to illustrate his points and help explain complicated issues. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “You are cut off from Christ, you who would be justified by the law; you no longer experience grace.”<br>Some scholars think Paul teaches that being circumcised causes a person to lose their salvation. Other scholars think Paul means that obeying the law to try to get right with God will keep a person from being saved by grace. (See: [[rc://en/tw/dict/bible/kt/grace]])
-GAL	5	1	up16			0	Connecting Statement:	Paul applies the allegory of the two women to remind believers that the are free from having to obey the law.
-GAL	5	1	kuu9	figs-explicit	τῇ ἐλευθερίᾳ, ἡμᾶς Χριστὸς ἠλευθέρωσεν	1	For freedom Christ has set us free	**For freedom Christ set us free** implies that Christ sets believers free from the law and that they are not obligated to obey it. Alternate translation: “Christ has set us free from the old covenant so that we might be free” or “Christ has set us free from the law so that we might live as free people” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	5	1	j679	figs-metaphor	στήκετε	1	Stand firm	**Stand firm** figuratively refers to staying strongly resolute for a certain task. Here, it is implied that the Galatian believers are continue to be determined to live a life free from the law. Alternate translation: “Do not give in to the arguments of people who teach something else” or “Be determined to stay free” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-explicit]])
-GAL	5	1	ovu1	figs-metaphor	μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε	1		Here, **do not again be subjected to a yoke of slavery** figuratively refers to being obligated to obey the law. Alternate translation: “do not live like one who is controlled like being under a yoke of slavery to the law” or “do not go back again to being a slave of the law” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	5	2	lrsx		ἐὰν περιτέμνησθε	1		Alternate translation: “if you let someone circumcise you” or “if you receive circumcision”
-GAL	5	2	vk9o		Χριστὸς ὑμᾶς οὐδὲν ὠφελήσει.	1		Paul means that if a person is circumcised in order to receive salvation, then all that Christ has done for them is for nothing. No one can be justified by faith in Christ and at the same time by their own efforts.
-GAL	5	3	h4q5		μαρτύρομαι δὲ	1	I testify	Alternate translation: “I declare” or “I serve as a witness” or “I tell you” or “I warn you”
-GAL	5	4	h4yu	figs-metaphor	κατηργήθητε ἀπὸ Χριστοῦ	1	You are cut off from Christ	Here **cut off** is a metaphor for separation from Christ. Alternate translation: “You have ended your relationship with Christ” or “You are no longer united with Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	5	4	ipf7		οἵτινες ἐν νόμῳ δικαιοῦσθε	1	you who would be justified by the law	The phrase **being justified by the law** describes the attempt or pursuit to be justified by the law. Alternate translation: “all of you who think you can be justified by doing the deeds required by the law” or “you who want to be justified by the law”
-GAL	5	4	k6xe	figs-explicit	τῆς χάριτος ἐξεπέσατε	1	you no longer experience grace	Alternate translation: “you have turned your back on the grace of God” or “God will not be gracious to you” (See: [[rc://en/ta/man/translate/figs-explicit]])
-GAL	5	5	pdm1	figs-exclusive		0	General Information:	Here, **we** refers to Paul and those who do not trust in the law, but in the Messiah. And exclusive form of “we” fits the context better in this case. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-GAL	5	5	vvk6		Πνεύματι	1	For through the Spirit	Alternate translation: “by the power of the Spirit” or “by the help of the Spirit”
-GAL	5	5	kvpn		Πνεύματι	1		The phrase **the Spirit** refers to the Holy Spirit. Make sure that you translate the word **Spirit** with the same word that you used to translate “Spirit” in [3:2](../03/02.md) where it is also referring to the Holy Spirit.
-GAL	5	5	qg9m		ἡμεῖς…ἐκ πίστεως ἐλπίδα δικαιοσύνης ἀπεκδεχόμεθα	1	by faith, we eagerly wait for the hope of righteousness	This could mean: (1) “we are waiting by faith for the hope of righteousness” (2) “we are waiting for the hope of righteousness that comes by faith”
-GAL	5	6	y2ww	figs-metonymy	οὔτε περιτομή…οὔτε ἀκροβυστία	1	neither circumcision nor uncircumcision	The words **circumcision** and **uncircumcision** refer to being a Jew or a non-Jew. Alternate translation: “neither being a Jew nor not being a Jew” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-GAL	5	6	qp6b		τι ἰσχύει	1	means anything	Alternate translation: “makes no difference” or “is meaningless”
-GAL	5	7	jj48	figs-metaphor	ἐτρέχετε	1	You were running	Paul uses the metaphor of **running** to describe the spiritual progress the Galatian believers were making. Alternate translation: “You were making excellent progress” or “you were doing so well” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	5	8	sx6u		πεισμονὴ	1	persuasion	Here, **persuasion** refers to the idea of getting a person to change what they believe and act differently. Alternate translation: “This teaching which persuaded you to stop trusting in the Messiah” or “This way of thinking”
-GAL	5	9	q926		μικρὰ ζύμη	1		**A little leaven** describes the teaching of circumcision, which threaten to ruin the entire lives of the Galatian believers.
-GAL	5	10	enp1		οὐδὲν ἄλλο φρονήσετε	1	you will take no other view	Alternate translation: “you will not believe anything different from what I am telling you” or “you will not think differently than what I believe”
-GAL	5	10	jc72		ταράσσων ὑμᾶς	1	is troubling you	Alternate translation: “is causing you to be uncertain about the truth” or “stirs up trouble among you”
-GAL	5	10	llh5		ὅστις ἐὰν ᾖ	1	whoever he is	This could mean: (1) Paul does not know the names of the people who are telling the Galatians that they need to obey the law of Moses (2) Paul does not want the Galatians to care about whether they are important or influential.
-GAL	5	11	d4mm	figs-hypo	ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι	1	Brothers, if I still proclaim circumcision, why am I still being persecuted?	Paul is describing a situation that does not exist to emphasize the fact that people are persecuting him. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-hypo]])
-GAL	5	11	nv5x	figs-gendernotations	ἀδελφοί	1	Brothers	See how you translated the word **brothers** in [1:2](../01/02.md) where it is used with the same meaning. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-GAL	5	11	y3ug	figs-activepassive	κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ	1	the stumbling block of the cross has been removed	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the teaching about the cross has no stumbling block” or “there is nothing in the teaching of the cross that would cause people to stumble” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-GAL	5	11	arj5	figs-metaphor	κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ	1	the stumbling block of the cross has been removed	Stumbling represents sinning, and a stumbling block represents something that causes people to sin. In this case the sin is to reject the truth of the teaching that in order to be made right with God, people only need to believe that Jesus died on the cross for us. Alternate translation: “the teaching about the cross that causes people to reject the truth has been removed” or “there is nothing in the teaching about Jesus dying on the cross that would lead people to reject the teaching” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-explicit]])
-GAL	5	12	sfl2	figs-metaphor	ἀποκόψονται	1	castrate themselves	This could be: (1) literal, to cut off their male organs so as to become eunuchs (2) metaphorical, completely withdraw from the Christian community. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	5	13	y1g7		γὰρ	1	For	Paul is giving the reason for his words in [Galatians 5:12](../05/12.md).
-GAL	5	13	ekb2	figs-metaphor	ὑμεῖς…ἐπ’ ἐλευθερίᾳ ἐκλήθητε	1	you were called to freedom	It is implied that Christ has set believers free from the old covenant. Here freedom from the old covenant is a metaphor for not being obligated to obey it. Alternate translation: “You were called to freedom from the old covenant” or “Christ has chosen you to not be obligated to the old covenant” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	5	13	yp6r	figs-gendernotations	ἀδελφοί	1	brothers	See how you translated the word **brothers** in [1:2](../01/02.md) where it is used with the same meaning. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-GAL	5	13	viv6	figs-explicit	ἀφορμὴν τῇ σαρκί	1	an opportunity for the sinful nature	The word *flesh** refers to the part of human nature that does not submit to God. This word sums up the impelling motive of the natural man, and is the moral bias of the man who is not ruled by the Holy Spirit. The relationship between **opportunity** and **the flesh** can be stated more clearly. Alternate translation: “an opportunity for you to behave according to your sinful nature” or “an opportunity to follow the evil desires of your hearts” (See: [[rc://en/ta/man/translate/figs-explicit]])
-GAL	5	14	ct8i		ὁ…πᾶς νόμος ἐν ἑνὶ λόγῳ πεπλήρωται	1	the whole law is fulfilled in one command	This could mean: (1) “you can state the whole law in just one commandment” (2) “by obeying one commandment, you obey all the commandments”
-GAL	5	14	qt9c	figs-yousingular	ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν	1	You must love your neighbor as yourself	The words **your** and **yourself** are singular. (See: [[rc://en/ta/man/translate/figs-yousingular]])
+GAL	5	intro	bcg3			0		# Galatians 5 General Notes<br><br>## Structure and formatting<br><br>Paul continues writing about the law of Moses as something that traps or enslaves a person. In this chapter Paul declares repeatedly that Christ has freed believers from being obligated to obey the law of Moses. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Special concepts in this chapter<br><br>### Fruit of the Spirit<br><br>The phrase “the fruit of the Spirit” is not plural, even though it begins a list of several things. The word “fruit” is singular and refers to the nine qualities listed in [5:22–23](../05/22.md) to show that they are a united cluster of qualities that are manifested in each believer. Translators should keep the singular form for “fruit” if possible. (See: [[rc://en/tw/dict/bible/other/fruit]])
+GAL	5	1	kuu9	figs-explicit	τῇ ἐλευθερίᾳ, ἡμᾶς Χριστὸς ἠλευθέρωσεν	1	For freedom Christ has set us free	**For freedom Christ set us free** implies that Christ **set** believers **free** from being required to obey the laws God gave the Jews. If it would be helpful in your language, you could state this explicitly. Alternate translation: “Christ has set us free from the law” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	5	1	dt67	grammar-connect-logic-goal	τῇ ἐλευθερίᾳ	1	For freedom Christ has set us free	**For** here indicates that what follows is the purpose for which Christ freed believers. Use a natural way in your language for introducing a purpose. Alternate translation: “For the purpose of freedom” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
+GAL	5	1	hh1k	figs-abstractnouns	τῇ ἐλευθερίᾳ&δουλείας	1	For freedom Christ has set us free	See how you translated **freedom** in [2:4](../02/04.md) and **slavery** in [4:24](../04/24.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+GAL	5	1	wfny	figs-exclusive	ἡμᾶς	1		When Paul says **us** here, he is speaking of himself, his traveling companions, and the Galatian believers, so **us** would be inclusive. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+GAL	5	1	j679	figs-metaphor	στήκετε	1	Stand firm	**Stand firm** here refers to someone remaining steadfast in what one believes. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “Be unmoved” or “Remain strong in your faith” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	5	1	eamw	figs-activepassive	μὴ πάλιν&ἐνέχεσθε	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “do not again subject yourselves” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+GAL	5	1	ovu1	figs-metaphor	μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε	1		Here Paul speaks of someone being obligated to obey the laws God gave the Jews as if that person were **subjected to a yoke of slavery.** If it would be helpful in your language, you could express the meaning plainly or use a simile. Alternate translation: “do not go back to being obligated to obey the law” or “do not be subjected to the law like one who is under a yoke of slavery” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	5	1	f969	figs-possession	ζυγῷ δουλείας	1		James is using the possessive form to describe a **yoke** that is **slavery**. If this is not clear in your language, you could use a different expression. Alternate translation: “a yoke, that is, slavery” (See: [[rc://en/ta/man/translate/figs-possession]])
+GAL	5	2	bki6	figs-metaphor	ἴδε	1		Paul uses the term **Behold** to focus his audience’s attention on what he is about to say. Your language may have a comparable expression that you can use in your translation. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	5	2	lrsx	figs-activepassive	ἐὰν περιτέμνησθε	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “if someone circumcises you” or “if you receive circumcision” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+GAL	5	2	vk9o	figs-explicit	Χριστὸς ὑμᾶς οὐδὲν ὠφελήσει.	1		In this clause Paul means that if a person is circumcised in order to receive salvation, then what Christ has done to provide salvation for them will not help them. If it would be helpful in your language, you could state this explicitly. Alternate translation: “what Christ has done will not benefit you at all” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	5	3	h4q5	figs-activepassive	περιτεμνομένῳ	1		If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “who has someone circumcise him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+GAL	5	3	iqy8	figs-explicit	ὅλον τὸν νόμον ποιῆσαι	1		Paul implies that a **circumcised** man must obey **the whole law** in order to be righteous. If it would be helpful in your language, you could state this explicitly. Alternate translation: “to do the whole law to become righteous” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	5	3	cwlk	grammar-collectivenouns	ὅλον τὸν νόμον	1		Here, **law** is a singular noun that refers to a group of laws that God gave Israel by dictating them to Moses. See how **law** is translated in [2:16](../02/16.md) and [Romans 2:12](../../rom/02/12.md). Alternate translation: “all of God’s laws” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+GAL	5	4	v01q	writing-pronouns	κατηργήθητε ἀπὸ Χριστοῦ, οἵτινες ἐν νόμῳ δικαιοῦσθε	1		**You** here refers to **whoever is being justified by the law**. If it would be helpful in your language, you could make this more explicit. Alternate translation: “You who are being justified by the law were cut off from Christ” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+GAL	5	4	wsls	figs-activepassive	κατηργήθητε&δικαιοῦσθε	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You cut yourselves off … is justifying oneself” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+GAL	5	4	h4yu	figs-metaphor	κατηργήθητε ἀπὸ Χριστοῦ	1	You are cut off from Christ	Here, **cut off** refers to being separated from Christ. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “You have ended your relationship with Christ” or “You are separated from Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	5	4	ipf7	figs-explicit	οἵτινες ἐν νόμῳ δικαιοῦσθε	1	you who would be justified by the law	Paul implies that these people were trying to be **justified by** obeying **the law,** which is impossible. If it would be helpful in your language, you could state this explicitly. Alternate translation: “whoever attempts to be justified by obeying the law” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	5	4	ygbj	grammar-collectivenouns	νόμῳ	1	you who would be justified by the law	See how you translated **law** in the previous verse. (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+GAL	5	4	k6xe	figs-metaphor	τῆς χάριτος ἐξεπέσατε	1		Here Paul speaks of **grace** as if it were something that a person could fall away from. He means that people who are trying to save themselves by obeying the law do not receive God’s **grace**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “you have rejected the grace of God” or “God will no longer be gracious to you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	5	5	nabj	grammar-connect-logic-result	γὰρ	1		**For** here indicates that what follows is the reason why what Paul stated in the previous verse is true. Use a natural way in your language for indicating a reason. Alternate translation: “This is due to the fact that because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+GAL	5	5	kvpn	figs-explicit	Πνεύματι	1		Here and throughout this chapter, **the Spirit** refers to the Holy **Spirit**. See how you translated the same use of **Spirit** in [3:2](../03/02.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	5	5	vvk6	figs-abstractnouns	ἐκ πίστεως&ἐλπίδα δικαιοσύνης	1		If your language does not use abstract nouns for the ideas of **faith**, **hope**, and **righteousness**, you could express the same ideas in another way. See how you translated **faith** in [2:16](../02/16.md) and **righteousness** in [2:21](../02/21.md). Alternate translation: “by trusting … what is hopeful of what it righteous” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+GAL	5	5	pdm1	figs-exclusive	ἡμεῖς	1		Here, **we** refers to Paul and those who trust in Christ instead of the law, so **we** would be exclusive. Your language may require you to mark this form. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+GAL	5	5	qg9m	figs-infostructure	ἡμεῖς&ἐκ πίστεως ἐλπίδα δικαιοσύνης ἀπεκδεχόμεθα	1	by faith, we eagerly wait for the hope of righteousness	This could mean: (1) **we eagerly wait** **by faith**. Alternate translation: “we eagerly wait by faith for the hope of righteousness” (2) **righteousness** is **by faith**. Alternate translation: “we eagerly wait for the hope of righteousness by faith” (See: [[rc://en/ta/man/translate/figs-infostructure]])
+GAL	5	5	xtqp	figs-possession	ἐλπίδα δικαιοσύνης	1		This could mean: (1) people **hope** for **righteousness**. Alternate translation: “the hope for righteousness” (2) **the hope** is **righteousness**. Alternate translation: “the hope, that is, righteousness” (See: [[rc://en/ta/man/translate/figs-possession]])
+GAL	5	6	rn0r	grammar-connect-logic-result	γὰρ	1		**For** here indicates that what follows is a reason why what Paul said in the previous verse is true. Use a natural way in your language for indicating a reason. Alternate translation: “This is due to the fact that because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+GAL	5	6	bhdg	figs-metaphor	ἐν&Χριστῷ Ἰησοῦ	1		See how you translated this phrase in [3:26](../03/26.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	5	6	y2ww	figs-abstractnouns	περιτομή&ἀκροβυστία&πίστις&ἀγάπης	1		If your language does not use abstract nouns for the ideas of **circumcision**, **uncircumcision**, **faith**, and **love**, you could express the same ideas in another way. See how you translated **faith** in [2:16](../02/16.md). Alternate translation: “being circumcised … not being circumcised … trusting … loving” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+GAL	5	6	qp6b	figs-idiom	οὔτε περιτομή τι ἰσχύει, οὔτε ἀκροβυστία	1	means anything	Here, **anything** refers to being important to God. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “neither circumcision nor uncircumcision is capable of being important to God” or “neither circumcision nor uncircumcision matters” (See: [[rc://en/ta/man/translate/figs-idiom]])
+GAL	5	6	bw6b	figs-ellipsis	πίστις δι’ ἀγάπης ἐνεργουμένη	1		Paul is leaving out some of the words that a clause would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the previous clause. Alternate translation: “faith working through love is capable of something” or “faith working through love matters” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+GAL	5	7	jj48	figs-metaphor	ἐτρέχετε καλῶς	1	You were running	Here Paul refers to becoming more spiritually mature as if someone were **running** a race. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “You were making excellent progress in your faith” or “you were doing so well” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	5	7	ntd5	figs-rquestion	τίς ὑμᾶς ἐνέκοψεν, ἀληθείᾳ μὴ πείθεσθαι?	1	You were running	Paul is not asking for information, but is using the question form here to emphasize what he is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You should not let have let someone hinder you, not to be persuaded by truth!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+GAL	5	7	w0iq	grammar-connect-logic-result	ἀληθείᾳ μὴ πείθεσθαι	1		This clause provides the expected result of what Paul said in the previous clause. Use a natural form for indicating a result. Alternate translation: “which is resulting in you not being persuaded by truth” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+GAL	5	7	bmy4	figs-activepassive	ἀληθείᾳ μὴ πείθεσθαι	1	You were running	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so that the truth is not persuading you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+GAL	5	7	vuf8		ἀληθείᾳ μὴ πείθεσθαι	1		The phrase translated as **not to be persuaded by truth** could also be translated as “not to obey the truth.”
+GAL	5	7	krep	figs-abstractnouns	ἀληθείᾳ	1		See how you translated **truth** in [2:5](../02/05.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+GAL	5	8	sx6u	figs-explicit	ἡ πεισμονὴ	1	persuasion	Here, **persuasion** refers to some Galatians being persuaded to obey the laws God gave the Jews instead of trusting in Jesus for salvation. If it would be helpful in your language, you could state this explicitly. Alternate translation: “You being persuaded to stop trusting in the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	5	8	bqxm	writing-pronouns	τοῦ καλοῦντος ὑμᾶς	1		Here, **the one calling you** refers to God. If it would be helpful in your language, you could state this explicitly. Alternate translation: “God who is calling you” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+GAL	5	9	q926	writing-proverbs	μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ	1		Here Paul quotes or creates a proverb, which is a short saying about something that is generally true in life. This proverb gives a comparison: Just as a small amount of **leaven** **leavens** a whole **lump** of dough, so a small amount of false teaching can deceive many people in a church. If it would be helpful in your language, you could translate the proverb in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “It has been said that a little leaven causes a whole lump of dough to be leavened” (See: [[rc://en/ta/man/translate/writing-proverbs]])
+GAL	5	9	xds5	translate-unknown	μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ	1		The word **leaven** refers to a substance that causes fermentation and expansion within a batch of dough or batter. Here, **leavens** refers to the fermentation process and **lump** refers to the batch of dough. If your readers would not be familiar with **leaven**, you could use the name of a substance that they would be familiar with, or you could use a general term. Alternate translation: “A little yeast causes all of the batch of dough to swell up” (See: [[rc://en/ta/man/translate/translate-unknown]])
+GAL	5	10	usoc	figs-metaphor	ἐν Κυρίῳ	1	you will take no other view	Here, **in the Lord** indicates the basis or cause for which Paul was **confident in** the Galatian believers, and **the Lord** refers to Jesus. If it would be helpful in your language, you could express the meaning plainly. See how you translated the similar expression “in Christ” in [1:22](../01/22.md). Alternate translation: “on the basis of us being in union with the Lord Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	5	10	enp1	figs-explicit	οὐδὲν ἄλλο φρονήσετε	1	you will take no other view	Here, **nothing otherwise** refers to **nothing** other than what Paul has told his readers. If it would be helpful in your language, you could state this explicitly. Alternate translation: “you will think nothing other than what I am telling you” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	5	10	jc72	figs-genericnoun	ὁ&ταράσσων ὑμᾶς&ὅστις ἐὰν ᾖ	1	is troubling you	Jesus is speaking of several people who were **troubling** the Galatian believers, not just one particular man. Paul states in [1:7](../01/07.md) that there were several false teachers causing trouble. If it would be helpful in your language, you could use a more general expression. Alternate translation: “those troubling you … whoever they may be” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
+GAL	5	10	llh5	figs-abstractnouns	βαστάσει τὸ κρίμα	1		If your language does not use an abstract noun for the idea of **judgment**, you could express the same idea in another way. Alternate translation: “will be judged” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+GAL	5	11	nv5x	figs-gendernotations	ἀδελφοί	1	Brothers	See how you translated the same use of **brothers** in [1:2](../01/02.md). Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+GAL	5	11	d4mm	figs-hypo	ἐγὼ&εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι	1		Paul is using a hypothetical situation to help emphasize that he does not **proclaim circumcision**. Use the natural form in your language for expressing a hypothetical situation. Alternate translation: “were I still proclaiming circumcision, then why am I still being persecuted” (See: [[rc://en/ta/man/translate/figs-hypo]])
+GAL	5	11	gaq4	figs-metonymy	περιτομὴν&κηρύσσω	1		Here, **proclaim circumcision** refers to telling people that they must be circumcised in order to be saved. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “proclaim the need to be circumcised” or “proclaim that everyone must be circumcised” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+GAL	5	11	wgui	figs-abstractnouns	περιτομὴν	1		See how you translated **circumcision** in [verse 6](../05/06.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+GAL	5	11	hgo8	figs-rquestion	τί ἔτι διώκομαι?	1		Paul is not asking for information, but is using the question form here to emphasize what he is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “I would not still be persecuted!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+GAL	5	11	y3ug	figs-activepassive	τί ἔτι διώκομαι&κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ	1	the stumbling block of the cross has been removed	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “why are people still persecuting me … I would have removed the stumbling block of the cross” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+GAL	5	11	l5tk	figs-explicit	ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ	1		This sentence gives both the result of proclaiming **circumcision** and the reason why someone who proclaimed **circumcision** would not be **persecuted**. If it would be helpful in your language, you could state this explicitly. Alternate translation: “I would not be persecuted because proclaiming circumcision would remove the stumbling block of the cross” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	5	11	z2hj	figs-possession	τὸ σκάνδαλον τοῦ σταυροῦ	1		Paul is using the possessive form to describe **the stumbling block** that is **the cross**. If it would be helpful in your language, you could use a different expression. Alternate translation: “the stumbling block, that is, the cross” (See: [[rc://en/ta/man/translate/figs-possession]])
+GAL	5	11	arj5	figs-metaphor	τὸ σκάνδαλον	1	the stumbling block of the cross has been removed	Here, **stumbling block** refers to something that offends people. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “the offense” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	5	11	nipj	figs-metonymy	τοῦ σταυροῦ	1		Here, **the cross** refers to Christ’s sacrificial death on the cross, which was a very offensive way to die. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “of what Jesus did when he died on the cross” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+GAL	5	12	e7c2	figs-exclamations	ὄφελον καὶ ἀποκόψονται, οἱ ἀναστατοῦντες ὑμᾶς	1		If the plain statement form for this seems unnatural, you could translate this as an exclamation. Alternate translation: “O how I wish that the ones disturbing you would even castrate themselves!” (See: [[rc://en/ta/man/translate/figs-exclamations]])
+GAL	5	12	sfl2	figs-metaphor	καὶ ἀποκόψονται	1	castrate themselves	This could mean: (1) Paul wished that the false teachers who wanted to circumcise the Galatian believers would cut off their male organs, as stated literally in the ULT. (2) Paul wished that the false teachers would leave the Christian community. Alternate translation: “will even remove themselves from among you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	5	13	y1g7	grammar-connect-words-phrases	γὰρ	1	For	**For** here could indicate: (1) Paul is transitioning back to the topic he introduced in [verse 1](../05/01.md). Alternate translation: “Indeed,” (2) the reason for the harsh words Paul said in the previous verse. Alternate translation: “I wish they would do so because” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+GAL	5	13	ekb2	figs-activepassive	ὑμεῖς&ἐπ’ ἐλευθερίᾳ ἐκλήθητε	1	you were called to freedom	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God has called you to freedom” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+GAL	5	13	w433	figs-explicit	ἐλευθερίᾳ&τὴν ἐλευθερίαν	1	For	Here, **freedom** implies that Christ sets believers free from being required to obey the laws God gave the Jews. See how you translated the similar expression in [verse 1](../05/01.md). Alternate translation: “freedom from the law … that freedom from the law” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	5	13	dgaf	figs-abstractnouns	ἐλευθερίᾳ&ἐλευθερίαν	1	you were called to freedom	See how you translated **freedom** in [2:4](../02/04.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+GAL	5	13	yp6r	figs-gendernotations	ἀδελφοί	1	brothers	See how you translated the same use of **brothers** in [1:2](../01/02.md). Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+GAL	5	13	b62s	figs-personification	ἀφορμὴν τῇ σαρκί	1		Here Paul speaks of **the flesh** as if it were a person who could take advantage of **an opportunity**. He is referring to believers thinking they can sin because they do not have to obey the laws God gave the Jews . If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “an opportunity to sin” (See: [[rc://en/ta/man/translate/figs-personification]]).
+GAL	5	13	viv6	figs-metaphor	τῇ σαρκί	1		Here Paul uses **flesh** to refer to sinful human nature. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “for your sinful nature” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	5	13	ierd	figs-explicit	διὰ τῆς ἀγάπης	1		Here, **through** indicates the means by which believers should **serve one another**. If it would be helpful in your language, you could state this explicitly. Alternate translation: “by means of love” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	5	13	iki8	figs-abstractnouns	τῆς ἀγάπης	1		See how you translated **love** in [verse 6](../05/06.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+GAL	5	14	cu9y	grammar-connect-logic-result	γὰρ	1		**For** here indicates that what follows is the reason why Paul’s readers should obey the command he gave in the previous verse. Use a natural form in your language for introducing a reason. Alternate translation: “You must do this for one another because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+GAL	5	14	ct8i	figs-metaphor	ὁ&πᾶς νόμος ἐν ἑνὶ λόγῳ πεπλήρωται	1	the whole law is fulfilled in one command	This could mean: (1) this **one command** sums up **all the law**. Alternate translation: “all the law is summed up in just one command” (2) someone who obeys this **one command** obeys **all the law**. Alternate translation: “by obeying one commandment, you obey the whole law” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	5	14	eaeo	figs-activepassive	ὁ&πᾶς νόμος ἐν ἑνὶ λόγῳ πεπλήρωται	1	the whole law is fulfilled in one command	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “one command has fulfilled all the law” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+GAL	5	14	pda2	grammar-collectivenouns	ὁ&νόμος	1	the whole law is fulfilled in one command	See how you translated **law** in the [2:16](../02/16.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+GAL	5	14	qt9c	figs-youcrowd	ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν	1	You must love your neighbor as yourself	The words **you**, **your**, and **yourself** are singular here because, even though Moses said this to the Israelites as a group, each individual person was supposed to obey this command. So in your translation, use the singular forms of **you**, **your**, and **yourself** in this verse, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
+GAL	5	14	zdv4	figs-declarative	ἀγαπήσεις	1	You must love your neighbor as yourself	**You will love** is a statement that Moses uses to give a command. If it would be helpful in your language, you could state this explicitly. Alternate translation: “You must love” (See: [[rc://en/ta/man/translate/figs-declarative]])
+GAL	5	15	yk60	figs-metaphor	εἰ δὲ ἀλλήλους δάκνετε καὶ κατεσθίετε	1		Here Paul speaks of the Galatian believers fighting each other as if they were wild animals that attack each other. If it would be helpful in your language, you could express the meaning plainly or use a simile. Alternate translation: “if you are mistreating and hurting one another” or “if you are acting like wild animals that bite and devour one another” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	5	15	l2m9	figs-metaphor	μὴ ὑπ’ ἀλλήλων ἀναλωθῆτε	1		Here Paul speaks of the Galatian believers fighting each other as if they were wild animals that eat each other. Here **consumed** could mean: (1) the believers themselves would be destroyed. Alternate translation: “you might not be destroyed by one another” (2) the fellowship of Galatian believers would be destroyed. Alternate translation: “your group of believers might not be destroyed by one another” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	5	15	itx6	figs-activepassive	μὴ ὑπ’ ἀλλήλων ἀναλωθῆτε	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you might not consume one another” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 GAL	5	16	yb58	figs-metaphor	Πνεύματι περιπατεῖτε	1	walk by the Spirit	Here Paul uses **walk** to refer to how a person lives and behaves. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “act by the Spirit” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	5	16	tk8i	figs-explicit	Πνεύματι	1	walk by the Spirit	The phrase **by the Spirit** implies being directed by the Holy Spirit. If it would be helpful in your language, you could state this explicitly. Alternate translation: “by the direction of the Holy Spirit” or “according to how the Holy Spirit leads” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	5	16	tk8i	figs-explicit	Πνεύματι	1	walk by the Spirit	The phrase **by the Spirit** implies being directed or controlled by the Holy **Spirit**. If it would be helpful in your language, you could state this explicitly. Alternate translation: “by the direction of the Holy Spirit” or “according to how the Holy Spirit leads” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	5	16	ut3t	figs-doublenegatives	οὐ μὴ	1		The phrase **certainly not** translates two negative words in Greek. Paul uses them together to emphasize what he is saying. If your language can use two negatives together for emphasis without them cancelling each other to create a positive meaning, it would be appropriate to use that construction here. (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
-GAL	5	16	dyj7	figs-idiom	ἐπιθυμίαν σαρκὸς οὐ μὴ τελέσητε	1		The phrase **you would certainly not fulfill desires**” is an idiom that refers to not doing what someone desires. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “you would certainly not do what the flesh desires” (See: [[rc://en/ta/man/translate/figs-idiom]])
+GAL	5	16	dyj7	figs-idiom	ἐπιθυμίαν σαρκὸς οὐ μὴ τελέσητε	1		The phrase **you would certainly not fulfill desires** refers to not doing what someone sinfully wants to do. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “you would certainly not do what the flesh desires” (See: [[rc://en/ta/man/translate/figs-idiom]])
 GAL	5	16	iron	figs-abstractnouns	ἐπιθυμίαν σαρκὸς	1		If your language does not use an abstract noun for the idea of **desires**, you could express the same idea in another way. Alternate translation: “what the flesh desires” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 GAL	5	16	rl5s	figs-personification	ἐπιθυμίαν σαρκὸς	1	the desires of the sinful nature	Here Paul speaks of **the flesh** as if it were a person who has **desires**. He is referring to what a person wants to do as a result of having a sinful human nature. If it would be helpful in your language, you could express the meaning plainly. See how this phrase is translated in [Romans 13:14](../../rom/13/14.md). Alternate translation: “what you want to do because of your sinful nature” or “the things you want to do because you are sinful” (See: [[rc://en/ta/man/translate/figs-personification]]).
 GAL	5	16	w8a1	figs-metaphor	σαρκὸς	1	the desires of the sinful nature	Here Paul uses **flesh** to refer to sinful human nature. See how you translated this **flesh** in [verse 13](../05/13.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	5	17	mbdm	grammar-connect-logic-result	γὰρ	1		**For** here indicates that what follows is the reason for why Paul commanded his readers to “walk by the Spirit” in the previous verse. Use a natural form in your language for introducing a reason. Alternate translation: “I say this to you because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-GAL	5	17	xjj9	figs-explicit	ἡ…σὰρξ ἐπιθυμεῖ κατὰ τοῦ Πνεύματος	1		The phrase **desires against** implies desiring to do what is **against the Spirit**. If it would be helpful in your language, you could state this explicitly. Alternate translation: “the flesh desires to do things that are against the Spirit” or “the flesh desires to do what is contrary to the Spirit” (See: [[rc://en/ta/man/translate/figs-explicit]])
-GAL	5	17	m7td	figs-metaphor	ἡ…σὰρξ…τῆς σαρκός	1		See how you translated this **flesh** in [verse 13](../05/13.md) and in the previous verse. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	5	17	w7kv	figs-personification	ἡ…σὰρξ ἐπιθυμεῖ	1		Here Paul speaks of **the flesh** as if it were a person who **desires**. He is referring to what a person **desires** to do as a result of having a sinful human nature. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “what you want to do because of your sinful nature” or “the things you want to do because you are sinful” (See: [[rc://en/ta/man/translate/figs-personification]]).
-GAL	5	17	oyog	figs-ellipsis	τὸ…Πνεῦμα κατὰ τῆς σαρκός	1		Paul is leaving out some of a word that a clause would need in many languages to be complete. If if would be helpful in your language, you could supply the word from the previous clause. Alternate translation: “the Spirit desires against the flesh” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-GAL	5	17	xp0l	grammar-connect-logic-result	γὰρ	2		**For** here indicates that what follows is the reason for why the **desires** of **the flesh** and **the Spirit** are against each other. Use a natural form in your language for introducing a reason. Alternate translation: “This is for the reason that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+GAL	5	17	mbdm	grammar-connect-logic-result	γὰρ	1		**For** here indicates that what follows is the reason why Paul commanded his readers to “walk by the Spirit” in the previous verse. Use a natural form in your language for introducing a reason. Alternate translation: “I say this to you because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+GAL	5	17	m7td	figs-metaphor	ἡ&σὰρξ&τῆς σαρκός	1		See how you translated this **flesh** in [verse 13](../05/13.md) and in the previous verse. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	5	17	xjj9	figs-explicit	ἡ&σὰρξ ἐπιθυμεῖ κατὰ τοῦ Πνεύματος	1		The phrase **desires against** implies desiring to do what is **against the Spirit**. If it would be helpful in your language, you could state this explicitly. Alternate translation: “the flesh desires to do things that are against the Spirit” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	5	17	w7kv	figs-personification	ἡ&σὰρξ ἐπιθυμεῖ	1		Here Paul speaks of **the flesh** as if it were a person who **desires**. He is referring to what a person **desires** to do as a result of having a sinful human nature. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “what you want to do because of your sinful nature” or “the things you want to do because you are sinful” (See: [[rc://en/ta/man/translate/figs-personification]]).
+GAL	5	17	oyog	figs-ellipsis	τὸ&Πνεῦμα κατὰ τῆς σαρκός	1		Paul is leaving out a word that a clause would need in many languages to be complete. If if would be helpful in your language, you could supply the word from the previous clause. Alternate translation: “the Spirit desires against the flesh” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+GAL	5	17	xp0l	grammar-connect-logic-result	γὰρ	2		**For** here indicates that what follows is the reason why the **desires** of **the flesh** and **the Spirit** are against each other. Use a natural form in your language for introducing a reason. Alternate translation: “This is for the reason that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 GAL	5	17	r3dk	writing-pronouns	ταῦτα	1		The pronoun **these** refers to **the flesh** and **the Spirit**. If if would be helpful in your language, you could state this explicitly. Alternate translation: “the flesh and the Spirit” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 GAL	5	17	ukce	grammar-connect-logic-result	ἵνα	1		Here, **so that** indicates that what follows is the result of what Paul said in the previous clause. Use a natural way in your language for indicating result. Alternate translation: “as a result” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-GAL	5	17	l0lu	figs-explicit	ἃ…θέλητε ταῦτα	1		This clause refers to the good **things** that Christians want to do. If it would be helpful in your language, you could state this explicitly. Alternate translation: “those good things that you would desire to do as Christians” (See: [[rc://en/ta/man/translate/figs-explicit]])
-GAL	5	18	cyud	figs-activepassive	Πνεύματι ἄγεσθε	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the Spirit leads you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+GAL	5	17	l0lu	figs-explicit	ἃ&θέλητε ταῦτα	1		This clause refers to the good **things** that Christians want to do. If it would be helpful in your language, you could state this explicitly. Alternate translation: “those good things that you would desire to do as Christians” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	5	18	cyud	figs-activepassive	Πνεύματι ἄγεσθε	1		If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “the Spirit leads you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 GAL	5	18	san8	figs-personification	οὐκ ἐστὲ ὑπὸ νόμον	1	not under the law	Paul speaks of **the law** as if it were a ruler whose authority people had to live **under**. He means that Christians are not controlled by the requirements of **the law**. If it would be helpful in your language, you could express the meaning plainly. See how **under the law** is translated in [Romans 6:14](../../rom/06/14.md). Alternative translation: “the law does not control you” (See: [[rc://en/ta/man/translate/figs-personification]])
-GAL	5	18	esbf	νόμον	grammar-collectivenouns	1	not under the law	Here, **the law** is a singular noun that refers to a group of laws that God gave Israel by dictating them to Moses. See how **the law** is translated in [Romans 2:12](../../rom/02/12.md). Alternate translation: “God’s laws” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
-GAL	5	19	alfa	figs-abstractnouns	τὰ ἔργα τῆς σαρκός…πορνεία, ἀκαθαρσία, ἀσέλγεια	1		If your language does not use abstract nouns for the ideas of **works**, **sexual immorality**, **impurity**, and **licentiousness**, you could express the same ideas in another way. Alternate translation: “what the flesh does … being sexually immoral, being impure, being licentious” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+GAL	5	18	esbf	grammar-collectivenouns	νόμον	1	not under the law	See how you translated **the law** in [2:16](../02/16.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+GAL	5	19	alfa	figs-abstractnouns	τὰ ἔργα τῆς σαρκός & πορνεία, ἀκαθαρσία, ἀσέλγεια	1		If your language does not use abstract nouns for the ideas of **works**, **sexual immorality**, **impurity**, and **licentiousness**, you could express the same ideas in another way. Alternate translation: “what the flesh does … being sexually immoral, being impure, being licentious” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 GAL	5	19	yf2a	figs-personification	τὰ ἔργα τῆς σαρκός	1	the works of the sinful nature	Here Paul speaks of **the flesh** as if it were a person who has **works**. He is referring to what a person does as a result of having a sinful human nature. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “what people do because of their sinful natures” or “the things people do because they are sinful” (See: [[rc://en/ta/man/translate/figs-personification]])
 GAL	5	19	pu5b	figs-metaphor	τῆς σαρκός	1	the works of the sinful nature	See how you translated **flesh** in [verses 13](../05/13.md) and [16](../05/16.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	5	20	rgjl	figs-abstractnouns	εἰδωλολατρία, φαρμακεία, ἔχθραι, ἔρις, ζῆλοι, θυμοί, ἐριθεῖαι, διχοστασίαι, αἱρέσεις	1		If your language does not use abstract nouns for the ideas of **idolatry**, **sorcery**, **hostilities**, **strife**, **jealousy**, **anger**, **rivalry**, **divisions**, and **factions**, you could express the same ideas in another way. Alternate translation: “worshiping idols, practicing witchcraft, being hostile, striving with others, being jealous, angrily bursting out, causing people to divide, making factious groups” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 GAL	5	21	fdce	figs-abstractnouns	φθόνοι, μέθαι, κῶμοι	1		If your language does not use abstract nouns for the ideas of **envy**, **drunkenness**, and **drunken celebrations**, you could express the same ideas in another way. Alternate translation: “being envious, being drunk, being drunk while celebrating” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-GAL	5	21	rs9b	figs-metaphor	οὐ κληρονομήσουσιν	1	inherit	Here Paul speaks of **the kingdom of God** as if it were property that a child could **inherit** from a parent when that parent dies. Here, Paul uses the word **inherit** to refer to being able to live in **the kingdom of God**. If it would be helpful in your language, you could express this figure of speech with a comparable metaphor or express the idea plainly. Alternate translation: “will not live in” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	5	22	ejgc	figs-metaphor	ὁ…καρπὸς τοῦ Πνεύματός	1		Paul is using the possessive form to describe **the fruit** that **the Spirit** gives to believers. If it would be helpful in your language, you could state this explicitly. Alternate translation: “the fruit that the Spirit gives” (See: [[rc://en/ta/man/translate/figs-possession]])
-GAL	5	22	hez3	figs-metaphor	ὁ…καρπὸς	1	the fruit of the Spirit is love…faith	Here, **fruit** refers to a result or outcome. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “the product” or “the result” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	5	21	rs9b	figs-metaphor	οὐ κληρονομήσουσιν	1	inherit	Here Paul speaks of **the kingdom of God** as if it were property that a child could **inherit** from a parent when that parent dies. Paul uses the word **inherit** here to refer to being able to dwell in **the kingdom of God**. If it would be helpful in your language, you could express this figure of speech with a comparable metaphor or express the idea plainly. Alternate translation: “will not dwell in” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	5	22	ejgc	figs-possession	ὁ&καρπὸς τοῦ Πνεύματός	1		Paul is using the possessive form to describe **the fruit** that **the Spirit** gives to believers. If it would be helpful in your language, you could state this explicitly. Alternate translation: “the fruit that the Spirit gives” (See: [[rc://en/ta/man/translate/figs-possession]])
+GAL	5	22	hez3	figs-metaphor	ὁ&καρπὸς	1	the fruit of the Spirit is love … faith	Here, **fruit** refers to a result or outcome. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “the product” or “the result” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	5	22	fsxn	figs-abstractnouns	ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις	1		If your language does not use abstract nouns for the ideas of **love**, **joy**, **peace**, **patience**, **kindness**, **goodness**, and **faithfulness**, you could express the same ideas in another way. Alternate translation: “acting lovingly, joyfully, peacefully, patiently, kindly, in a good manner, faithfully” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-GAL	5	22	famj	figs-explicit	εἰρήνη	1		Here, **peace** could mean: (1) having a peaceful feeling. Alternate translation: “feeling peaceful” (2) being in a state of peace with other people. Alternate translation: “peace with others” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	5	22	famj	figs-explicit	εἰρήνη	1		Here, **peace** could mean: (1) a peaceful feeling. Alternate translation: “feeling peaceful” (2) a peaceful relationship with other people. Alternate translation: “peace with others” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	5	23	wl7x	figs-abstractnouns	πραΰτης, ἐνκράτεια	1		If your language does not use abstract nouns for the ideas of **gentleness**, and **self-control**, you could express the same ideas in another way. Alternate translation: “acting gently, and controlling oneself” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-GAL	5	24	l6ux	figs-personification	τὴν σάρκα ἐσταύρωσαν	1	have crucified the sinful nature with its passions and desires	Paul speaks of Christians who refuse to live according to their sinful nature as if **the flesh** were a person that they **have crucified**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “refuse to live according the sinful nature” (See: [[rc://en/ta/man/translate/figs-personification]])
-GAL	5	24	e347	figs-metaphor	τὴν σάρκα	1		See how you translated **the flesh** in [verse 13](../05/13.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	5	24	r86y	figs-explicit	τοῖς παθήμασιν καὶ ταῖς ἐπιθυμίαις	1		These phrases refer specifically to the **passions** and **desires** of **the flesh**. If it would be helpful in your language, you could state this explicitly. Alternate translation: “its passion and desires” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	5	24	l6ux	figs-personification	τὴν σάρκα ἐσταύρωσαν	1	have crucified the sinful nature with its passions and desires	Here Paul speaks of **the flesh** as if it were a person that believers **have crucified**. He means that Christians refuse to live according to their sinful natures. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “refuse to live according to their sinful natures” (See: [[rc://en/ta/man/translate/figs-personification]])
+GAL	5	24	e347	figs-metaphor	τὴν σάρκα	1		See how you translated the same use of **the flesh** in [verse 13](../05/13.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	5	24	r86y	figs-explicit	τοῖς παθήμασιν καὶ ταῖς ἐπιθυμίαις	1		These phrases specifically refer to the **passions** and **desires** of **the flesh**. If it would be helpful in your language, you could state this explicitly. Alternate translation: “its passion and desires” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	5	24	cgu0	figs-abstractnouns	τοῖς παθήμασιν καὶ ταῖς ἐπιθυμίαις	1		If your language does not use abstract nouns for the ideas of **passions**, and **desires**, you could express the same ideas in another way. Alternate translation: “what it is passionate about and what it desires” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-GAL	5	25	h9hd	grammar-connect-condition-fact	εἰ	1	If we live by the Spirit	Paul is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Paul is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “Because” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
+GAL	5	25	h9hd	grammar-connect-condition-fact	εἰ	1	If we live by the Spirit	Paul is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Paul is saying is not certain, then you could translate his words as an affirmative statement. Alternate translation: “Because” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
 GAL	5	25	xvcl	figs-activepassive	ζῶμεν Πνεύματι	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the Spirit causes us to be alive” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-GAL	5	25	ldm7	figs-explicit	ζῶμεν	1		Here, **live** refers to a Christian’s spirit being alive, which will result in a person living forever with God in heaven. If it would be helpful to your readers, you could state this explicitly. Alternate translation: “we live spiritually” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	5	25	ldm7	figs-explicit	ζῶμεν	1		Here, **live** refers to a Christian’s spirit being alive, which will result in that person living forever with God in heaven. If it would be helpful to your readers, you could state this explicitly. Alternate translation: “we live spiritually” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	5	25	sq7b	figs-metaphor	Πνεύματι καὶ στοιχῶμεν	1	walk by the Spirit	See how you translated **walk by the Spirit** in [verse 16](../05/16.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	6	intro	bv8h			0		# Galatians 6 General Notes<br><br>## Structure and formatting<br><br>This chapter concludes Paul’s letter. His final words address some issues that do not seem to be connected to the rest of his letter.<br><br>### Brothers<br>Paul writes the words in this chapter to Christians. He calls them “brothers.” This refers to Paul’s Christian brothers and not his Jewish brothers.<br><br>## Special concepts in this chapter<br><br>### New Creation<br><br>People who are born again are a new creation in Christ. Christians have been given new life in Christ. They have a new nature in them after they come to faith in Christ. To Paul, this is more significant than a person’s ancestry. (See: [[rc://en/tw/dict/bible/kt/bornagain]] and [[rc://en/tw/dict/bible/kt/faith]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Flesh<br><br>This is a complex issue. “Flesh” is contrasted with “spirit.” In this chapter, flesh is also used to refer to the physical body. (See: [[rc://en/tw/dict/bible/kt/flesh]] and [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/spirit]])
+GAL	6	intro	bv8h			0		# Galatians 6 General Notes<br><br>## Structure and formatting<br><br>This chapter concludes Paul’s letter. His final words address some additional issues that concerned him about the Galatian believers.<br><br>### Brothers<br><br>Paul writes the words in this chapter to Christians. He calls them “brothers” in [verses 1](../06/01.md) and [18[(../06/18.md).<br><br>## Special concepts in this chapter<br><br>### New Creation<br><br>Someone who becomes Christian is a new creation that is united with Christ ([6:15](../06/15.md); [2 Corinthians 5:17](../../2co/05/17.md)). Christians have been given new way of living that will result in eternal life. This is more significant than a person’s ancestry or attempts to obey the laws God gave the Jews. (See: [[rc://en/tw/dict/bible/kt/bornagain]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Flesh<br><br>Paul uses the word “flesh” in a variety of ways throughout this letter. In this chapter he frequently uses “flesh” to refer to sinful human nature. He contrasts “flesh” with the Spirit in [verse 8](../06/08.md). However, he also uses “flesh” to refer to a person’s physical body or outward appearance in [verses 12–13](../06/12.md). (See: [[rc://en/tw/dict/bible/kt/flesh]] and [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/spirit]])
 GAL	6	1	ss7l	figs-gendernotations	ἀδελφοί	1	Brothers	See how you translated the same use of **Brothers** in [1:2](../01/02.md). Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-GAL	6	1	vm8f	figs-genericnoun	ἄνθρωπος	1	if someone	Here, “a man” does not refer to a particular man, but to any believer. If it would be helpful in your language, you could state this explicitly. Alternate translation: “anyone among you” or “one of you” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
-GAL	6	1	vts8	figs-explicit	προλημφθῇ ἄνθρωπος ἔν τινι παραπτώματι	1	if someone is caught in any trespass	This could refer to: (1) a believer catching another believer committing a sin. Alternate translation: “a man is discovered while committing any trespass” (2) a person who is overcome by temptation so that they sin. Alternate translation: “a man is overwhelmed by temptation and commits any trespass” (See: [[rc://en/ta/man/translate/figs-explicit]])
-GAL	6	1	xmbm	figs-abstractnouns	ἔν τινι παραπτώματι	1		If your language does not use an abstract noun for the idea of **trespass**, you could express the same idea in another way. Alternate translation: “tresspassing” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-GAL	6	1	t4rm	figs-explicit	οἱ πνευματικοὶ	1	you who are spiritual	This phrase refers to spiritually immature believers. If it would be helpful in your language, you could state this explicitly. Alternate translation: “the spiritually mature ones” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	6	1	vm8f	figs-genericnoun	ἄνθρωπος	1	if someone	Here, **a man** does not refer to a particular man, but to any believer. If it would be helpful in your language, you could state this explicitly. Alternate translation: “anyone among you” or “one of you” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
+GAL	6	1	vts8	figs-explicit	προλημφθῇ ἄνθρωπος ἔν τινι παραπτώματι	1	if someone is caught in any trespass	This could refer to: (1) a believer discovering that another believer is committing a sin. Alternate translation: “a man is discovered while committing any trespass” (2) a person who is overcome by temptation and sins. Alternate translation: “a man is overwhelmed by temptation and commits any trespass” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	6	1	xmbm	figs-abstractnouns	ἔν τινι παραπτώματι	1		If your language does not use an abstract noun for the idea of **trespass**, you could express the same idea in another way. Alternate translation: “trespassing” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+GAL	6	1	t4rm	figs-explicit	οἱ πνευματικοὶ	1	you who are spiritual	Here, **the spiritual** refers to spiritually immature believers. If it would be helpful in your language, you could state this explicitly. Alternate translation: “the spiritually mature ones” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	6	1	tr5r	figs-possession	πνεύματι πραΰτητος	1	in a spirit of gentleness	Paul is using the possessive form to describe a **spirit** that is characterized by **gentleness**. If it would be helpful in your language, you could use a different expression. Alternate translation: “a gentle spirit” (See: [[rc://en/ta/man/translate/figs-possession]])
-GAL	6	1	zudd	figs-explicit	πνεύματι	1	in a spirit of gentleness	Here, **spirit** refers to a person’s attitude or emotional state. Alternate translation: “a mental state” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	6	1	zudd	figs-explicit	πνεύματι	1	in a spirit of gentleness	Here, **spirit** refers to a person’s attitude or emotional state. It does not refer to the Holy Spirit. If it would be helpful in your language, you could state this explicitly. Alternate translation: “a mental state” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	6	1	jrve		σκοπῶν	1		Alternate translation: “paying careful attention to” or “looking out for”
-GAL	6	1	rrg9	figs-youcrowd	σκοπῶν σεαυτόν	1	Be concerned about yourself	Paul uses the singular pronoun **yourself** here to refer to all his Christians readers. If the singular form would not be natural in your language for someone who was speaking to a group of people, you could use the plural form of **yourself** in your translation. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
+GAL	6	1	rrg9	figs-youcrowd	σεαυτόν	1	Be concerned about yourself	Paul uses the singular pronoun **yourself** here to refer to all his Christian readers. If the singular form would not be natural in your language for someone who was speaking to a group of people, you could use the plural form of **yourself** in your translation. Alternate translation: “yourselves” (See: [[rc://en/ta/man/translate/figs-youcrowd]])
 GAL	6	1	ljx6	figs-activepassive	μὴ καὶ σὺ πειρασθῇς	1	so you also may not be tempted	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “lest that person’s sin tempts you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 GAL	6	2	l0mz	figs-metaphor	ἀλλήλων τὰ βάρη βαστάζετε	1		Paul speaks of the spiritual struggles of immature believers as if they were **burdens** that a person could **carry**. He means that mature Christians should patiently help spiritually weak Christians. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “help one another overcome spiritual weakness” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	6	2	jfh0	figs-abstractnouns	ἀλλήλων τὰ βάρη	1		If your language does not use an abstract noun for the idea of **burdens**, you could express the same idea in another way. Alternate translation: “what burdens one another” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-GAL	6	2	i7bf	figs-idiom	ἀναπληρώσετε	1		Here, **fulfill** is an idiom that refers to fully obeying. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “you will fully obey” (See: [[rc://en/ta/man/translate/figs-idiom]])
-GAL	6	2	m6jz	figs-explicit	τὸν νόμον τοῦ Χριστοῦ	1		Here, **the law of Christ** refers to Christ’s command to love one another in [John 13:34](../../jhn/13/34.md), which Paul also refers to in [verse 14](../05/14.md). It does not refer to a set of rules or the laws that God gave the Jews. If it would be helpful in your language, you could state this explicitly. Alternate translation: “what Christ commanded” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	6	2	i7bf	figs-idiom	ἀναπληρώσετε	1		Here, **fulfill** refers to obeying completely. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “you will completely obey” (See: [[rc://en/ta/man/translate/figs-idiom]])
+GAL	6	2	m6jz	figs-explicit	τὸν νόμον τοῦ Χριστοῦ	1		Here, **the law of Christ** most likely refers to Christ’s command to love one another in [John 13:34](../../jhn/13/34.md), which Paul also refers to in [verse 14](../05/14.md). It does not refer to a set of rules or the laws that God gave the Jews. If it would be helpful in your language, you could state this explicitly. Alternate translation: “what Christ commands” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	6	3	v6ts	grammar-connect-logic-result	γὰρ	1	For if	**For** here indicates that what follows is the reason why Paul wants his readers to obey what he commanded in the previous verse. Use a natural way in your language for indicating a reason. Alternate translation: “Do this because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-GAL	6	3	eure	figs-gendernotations	δοκεῖ…φρεναπατᾷ ἑαυτόν	1		Although the words **himself** and **he** are masculine, Paul is using the words here in a generic sense that includes both men and women. If it would be helpful in your language, you could use a different expression, as in the UST. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+GAL	6	3	eure	figs-gendernotations	δοκεῖ & φρεναπατᾷ ἑαυτόν	1		Although the words **himself** and **he** are masculine, Paul is using the words here in a generic sense that includes both men and women. If it would be helpful in your language, you could use a different expression, as in the UST. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 GAL	6	3	m4wk	figs-idiom	εἶναί τι	1	he is something	Here, **to be something** refers to someone arrogantly thinking that he is better than other people. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “to be better than others” (See: [[rc://en/ta/man/translate/figs-idiom]])
 GAL	6	3	zz1g	figs-idiom	μηδὲν ὤν	1		Here, **being nothing** refers to someone not being better than other people. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “not being better than others” (See: [[rc://en/ta/man/translate/figs-idiom]])
-GAL	6	4	wo1z	figs-123person	τὸ…ἔργον ἑαυτοῦ δοκιμαζέτω ἕκαστος, καὶ τότε εἰς ἑαυτὸν μόνον τὸ καύχημα ἕξει, καὶ οὐκ εἰς τὸν ἕτερον	1		In this verse Paul is addressing his readers in the third person. If it would be helpful in your language, you could use the second person instead. Alternate translation: “let each one of you examine your own work, and then you will have reason to boast in yourself and not in someone else” (See: [[rc://en/ta/man/translate/figs-123person]])
-GAL	6	4	kubv	figs-gendernotations	τὸ…ἑαυτὸν…ἕξει	1		Although the words **his**, **he**, and **himself** are masculine, Paul is using the words here in a generic sense that includes both men and women. If it would be helpful in your language, you could use a different expression, as in the UST. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-GAL	6	4	umjq	figs-abstractnouns	τὸ…ἔργον ἑαυτοῦ…τὸ καύχημα ἕξει	1		If your language does not use abstract nouns for the ideas of **work** and **reason**, you could express the same ideas in another way. Alternate translation: “the things he does himself … he can reasonably boast” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-GAL	6	4	pb3m	figs-metaphor	εἰς ἑαυτὸν…εἰς τὸν ἕτερον	1		Paul uses **himself** and **someone else** as if they were something that a person could **boast** inside of. He means that people **boast** about themselves of others. If it would be helpful in your language, you could express the meaning plainly. Alternative translation, “about himself … about someone else” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	6	4	wo1z	figs-123person	τὸ&ἔργον ἑαυτοῦ δοκιμαζέτω ἕκαστος, καὶ τότε εἰς ἑαυτὸν μόνον τὸ καύχημα ἕξει, καὶ οὐκ εἰς τὸν ἕτερον	1		In this verse Paul is addressing his readers in the third person. If it would be helpful in your language, you could use the second person instead. Alternate translation: “let each one of you examine your own work, and then you will have reason to boast in yourself and not in someone else” (See: [[rc://en/ta/man/translate/figs-123person]])
+GAL	6	4	kubv	figs-gendernotations	τὸ&ἑαυτὸν&ἕξει	1		Although the words **his**, **he**, and **himself** are masculine, Paul is using the words here in a generic sense that includes both men and women. If it would be helpful in your language, you could use a different expression, as in the UST. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+GAL	6	4	umjq	figs-abstractnouns	τὸ&ἔργον ἑαυτοῦ&τὸ καύχημα ἕξει	1		If your language does not use abstract nouns for the ideas of **work** and **reason**, you could express the same ideas in another way. Alternate translation: “the things he does himself … he can reasonably boast” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+GAL	6	4	pb3m	figs-metaphor	εἰς ἑαυτὸν&εἰς τὸν ἕτερον	1		Paul uses **himself** and **someone else** as if they were something that a person could **boast** inside of. He means that people **boast** about themselves or others. If it would be helpful in your language, you could express the meaning plainly. Alternative translation, “about himself … about someone else” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	6	5	euhw	grammar-connect-logic-result	γὰρ	1		**For** here indicates that what follows is the reason why Paul wants his readers to obey what he commanded in the previous verse. Use a natural way in your language for indicating a reason. Alternate translation: “Do this because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-GAL	6	5	ee8v	figs-metaphor	τὸ ἴδιον φορτίον βαστάσει	1	each one will carry his own load	The phrase **carry his own burden** could mean: (1) people have their own responsibilities and tasks. Alternate translation: “each person must do the work that God has given him” or “each person is responsible for only his work” (2) people are responsible for their own weaknesses and sins. Alternate translation: “each person is responsible for their own sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	6	5	ee8v	figs-metaphor	τὸ ἴδιον φορτίον βαστάσει	1	each one will carry his own load	The phrase **carry his own burden** could mean: (1) people have their own responsibilities and tasks. Alternate translation: “each person must do the work that God has given him” or “each person is responsible for his own work” (2) people are responsible for their own weaknesses and sins. Alternate translation: “each person is responsible for their own sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	6	5	hwxg	figs-abstractnouns	τὸ ἴδιον φορτίον	1	each one will carry his own load	If your language does not use an abstract noun for the idea of **burden**, you could express the same idea in another way. Alternate translation: “what burdens him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-GAL	6	6	ggkk	figs-123person	κοινωνείτω…ὁ κατηχούμενος τὸν λόγον, τῷ κατηχοῦντι, ἐν πᾶσιν ἀγαθοῖς	1		In this verse Paul is addressing his readers in the third person. If it would be helpful in your language, you could use the second person instead. Alternate translation: “let you who are being taught the word share in all good {things} with the one who is teaching you” (See: [[rc://en/ta/man/translate/figs-123person]])
+GAL	6	6	ggkk	figs-123person	κοινωνείτω & ὁ κατηχούμενος τὸν λόγον, τῷ κατηχοῦντι, ἐν πᾶσιν ἀγαθοῖς	1		In this verse Paul is addressing his readers in the third person. If it would be helpful in your language, you could use the second person instead. Alternate translation: “let you who are being taught the word share in all good things with the one who is teaching you” (See: [[rc://en/ta/man/translate/figs-123person]])
 GAL	6	6	irxx	figs-activepassive	ὁ κατηχούμενος	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the one whom someone is teaching” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 GAL	6	6	c1rs	figs-metonymy	τὸν λόγον	1		Here, **the word** refers to what God had said by using words. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “God’s words” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-GAL	6	6	n26e	figs-euphemism	ἐν πᾶσιν ἀγαθοῖς	1		Here, **all good things** is a polite way of referring to material possessions, including money. If it would be helpful in your language, you could use a different polite way of referring to this or you could state this plainly. Alternate translation: “in all that one possesses” or “in all possessions” (See: [[rc://en/ta/man/translate/figs-euphemism]])
+GAL	6	6	n26e	figs-euphemism	ἐν πᾶσιν ἀγαθοῖς	1		Here, **all good things** is a polite way of referring to material possessions, including money. If it would be helpful in your language, you could use a different polite way of referring to these things or you could express the meaning plainly. Alternate translation: “in all that one possesses” or “in all possessions” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 GAL	6	7	o9sk	figs-activepassive	μὴ πλανᾶσθε, Θεὸς οὐ μυκτηρίζεται	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Do not deceive yourselves. No one can mock God” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 GAL	6	7	tm7g	grammar-connect-logic-result	γὰρ	1		Here, **for** indicates that what follows is a reason why **God is not mocked**. Use a natural way in your language for indicating a reason. Alternate translation: “due to the fact that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 GAL	6	7	gii9	figs-gendernotations	ἄνθρωπος, τοῦτο καὶ θερίσει	1		Although **man** and **he** are masculine, Paul is using the words here in a generic sense that includes both men and women. Alternate translation: “a person … that the person will also reap” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-GAL	6	7	x5pi	figs-metaphor	ὃ…ἐὰν σπείρῃ ἄνθρωπος, τοῦτο καὶ θερίσει	1	for whatever a man plants, that he will also gather in	Here, **sow** refers to doing things that end in some kind of result, and **reap** represents experiencing those results. If it would be helpful in your language, you could express the meaning plainly or use a simile. Alternate translation: “just as a farmer gathers in the fruit of the seeds he plants, so everyone experiences the results of whatever they do” or “everyone receives the results of whatever they have done” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	6	8	ejbf	figs-exmetaphor	σπείρων εἰς τὴν σάρκα ἑαυτοῦ…σπείρων εἰς τὸ Πνεῦμα	1		Paul continues the metaphor from the previous verse of a farmer **sowing** seeds and harvesting crops. The word **sowing** refers to doing deeds that will have consequences. Here, **sowing to his own flesh** refers to a person doing sinful actions in order to satisfy his sinful nature, and **sowing to the Spirit** refers to a person doing good actions in order to please the Holy Spirit. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “doings things to satisfy his sinful nature … doing things to please the Holy Spirit” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
-GAL	6	8	p9gl	figs-metaphor	σάρκα…σαρκὸς	1		See how you translated the same use of **flesh** in [5:13](../05/13.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	6	8	lzz8	figs-metaphor	θερίσει…θερίσει	1		In this verse **reap** represents experiencing the results of an action. See how you translated the same use of **reap** in the previous verse. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	6	7	x5pi	figs-metaphor	ὃ&ἐὰν σπείρῃ ἄνθρωπος, τοῦτο καὶ θερίσει	1	for whatever a man plants, that he will also gather in	Here, **sow** refers to doing things that will have consequences, and **reap** represents experiencing those consequences. If it would be helpful in your language, you could express the meaning plainly or use a simile. Alternate translation: “just as a farmer gathers in the fruit of the seeds he plants, so everyone experiences the results of whatever they do” or “everyone receives the results of whatever they have done” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	6	8	ejbf	figs-exmetaphor	σπείρων εἰς τὴν σάρκα ἑαυτοῦ&σπείρων εἰς τὸ Πνεῦμα	1		Paul continues the metaphor from the previous verse of a farmer **sowing** seeds and harvesting crops. The word **sowing** refers to doing deeds that will have consequences. Here, **sowing to his own flesh** refers to a person doing sinful actions in order to satisfy his sinful nature, and **sowing to the Spirit** refers to a person doing good actions in order to please the Holy **Spirit**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “doings things to satisfy his sinful nature … doing things to please the Holy Spirit” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
+GAL	6	8	p9gl	figs-metaphor	σάρκα&σαρκὸς	1		See how you translated the same use of **flesh** in [5:13](../05/13.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	6	8	lzz8	figs-metaphor	θερίσει&θερίσει	1		In this verse **reap** represents experiencing the consequences of doing something. See how you translated the same use of **reap** in the previous verse. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	6	8	dge9	figs-explicit	φθοράν	1	will gather in destruction	Here, **destruction** refers to experiencing punishment forever in hell. If it would be helpful in your language, you could state this explicitly. Alternate translation: “eternal destruction” (See: [[rc://en/ta/man/translate/figs-explicit]])
-GAL	6	9	xgi4	figs-exclusive	μὴ ἐνκακῶμεν…θερίσομεν	1		When Paul says **we** he is speaking of himself and the Galatian believers so we would be inclusive here. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-GAL	6	9	xruj	figs-explicit	τὸ…καλὸν	1		See how you translated **good** in [4:18](../04/18.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
-GAL	6	9	u77c		καιρῷ…ἰδίῳ	1	for at the right time	Alternate translation: “at the proper time”
+GAL	6	8	cc72	figs-abstractnouns	θερίσει φθοράν	1		If your language does not use an abstract noun for the idea of **destruction**, you could express the same idea in another way. Alternate translation: “will be destroyed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+GAL	6	9	xgi4	figs-exclusive	μὴ ἐνκακῶμεν&θερίσομεν	1		When Paul says **we**, he is speaking of himself and the Galatian believers so **we** would be inclusive here. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+GAL	6	9	xruj	figs-explicit	τὸ&καλὸν	1		See how you translated **good** in [4:18](../04/18.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	6	9	u77c		καιρῷ&ἰδίῳ	1	for at the right time	Alternate translation: “at the proper time”
 GAL	6	9	u8fx	figs-declarative	μὴ ἐκλυόμενοι	1		Paul is using a statement to give a condition. If it would be helpful in your language, you could use a more natural form for a condition. Alternate translation: “if not becoming weary” (See: [[rc://en/ta/man/translate/figs-declarative]])
 GAL	6	9	hw39	figs-metaphor	θερίσομεν	1		See how you translated **reap** in [verse 7](../06/07.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	6	10	ax66	grammar-connect-logic-result	ἄρα οὖν	1	So then	**So then** indicates that what follows in this verse is the concluding result of what Paul has said in [verses 1–9](../06/01.md). If it would be helpful in your language, you could use a clearer expression. Alternate translation: “Because all these things are true” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-GAL	6	10	gih4	figs-exclusive	ἔχομεν…ἐργαζώμεθα	1		When Paul says **we** he is speaking of himself and the Galatian believers so we would be inclusive here. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+GAL	6	10	ax66	grammar-connect-logic-result	ἄρα οὖν	1	So then	**So then** indicates that what follows in this verse is the concluding result of what Paul has said in [verses 1–9](../06/01.md). If it would be helpful in your language, you could use a different expression. Alternate translation: “Because all these things are true” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+GAL	6	10	gih4	figs-exclusive	ἔχομεν&ἐργαζώμεθα	1		When Paul says **we** he is speaking of himself and the Galatian believers so we would be inclusive here. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 GAL	6	10	yjpq	figs-explicit	τὸ ἀγαθὸν	1		See how you translated **good** in [4:18](../04/18.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
-GAL	6	10	e8qt	figs-nominaladj	πάντας	1		Paul is using the adjective **all** as a noun in order to indicate a **all** people. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “all people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-GAL	6	10	jz9i	figs-metaphor	τοὺς οἰκείους τῆς πίστεως	1	those who belong to the household of faith	Here Paul refers to Christians as if they were a **household**. If it would be helpful in your language, you could use a different expression. Alternate translation: “those who are Christians” (See: [[rc://en/ta/man/translate/figs-possession]])
-GAL	6	10	qz9c	figs-explicit	τῆς πίστεως	1	those who belong to the household of faith	Here, **the faith** refers to believing in Jesus. If it would be helpful in your language, you could state this explicitly. Alternate translation: “that has faith in Jesus” or “that believes in Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	6	10	e8qt	figs-nominaladj	πάντας	1		Paul is using the adjective **all** as a noun in order to indicate **all** people. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “all people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+GAL	6	10	jz9i	figs-metaphor	τοὺς οἰκείους τῆς πίστεως	1	those who belong to the household of faith	Here Paul refers to Christians as if they were a **household of the faith**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “those who are Christians” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	6	10	qz9c	figs-explicit	τῆς πίστεως	1	those who belong to the household of faith	Here, **the faith** refers to believing in Jesus. If it would be helpful in your language, you could state this explicitly. Alternate translation: “that has faith in Jesus” or “that believe in Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	6	11	i7ap	figs-imperative	ἴδετε	1		**See** here is an imperative, but it communicates a polite request rather than a command. Use a form in your language that communicates a polite request. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: “Please observe” (See: [[rc://en/ta/man/translate/figs-imperative]])
 GAL	6	11	d6rk	figs-explicit	τῇ ἐμῇ χειρί	1	with my own hand	This could mean: (1) Paul had someone write most of this letter as Paul told him what to write, but Paul himself wrote this last part of the letter. Alternate translation: “with my own hand in the last part of this letter” (2) Paul wrote the whole letter himself. Alternate translation: “with my own hand in this letter” (See: [[rc://en/ta/man/translate/figs-explicit]])
-GAL	6	12	kmd7	figs-explicit	εὐπροσωπῆσαι	1	make a good impression	Pauls readers would have understood that he was referring to making **a good impression** on legalistic Jews who did not believe in Jesus. If it would be helpful in your language, you could state this explicitly. Alternate translation: “to make a good impression on the Jews” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	6	12	kmd7	figs-explicit	εὐπροσωπῆσαι	1	make a good impression	Paul’s readers would have understood that he was referring to making **a good impression** on legalistic Jews who did not believe in Jesus. If it would be helpful in your language, you could state this explicitly. Alternate translation: “to make a good impression on the Jews” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	6	12	r5p1	figs-metonymy	ἐν σαρκί	1	in the flesh	Here, **the flesh** refers to someone’s outward physical appearance, specifically the appearance of someone who has been circumcised in order to impress the Jews. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “with regard to physical appearance” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 GAL	6	12	hnse	grammar-connect-logic-goal	ἵνα	1	in the flesh	Here, **so that** introduces a purpose clause. Use a natural way in your language for introducing a purpose clause. Alternate translation: “for the purpose that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
-GAL	6	12	n8mc	figs-activepassive	μὴ διώκωνται	1	in the flesh	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. The context indicates that the Jews would do the action. Alternate translation: “the Jews might not persecute them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-GAL	6	12	jd4x	figs-metonymy	τῷ σταυρῷ τοῦ Χριστοῦ Ἰησοῦ	1	the cross	Here, **the cross** refers to believing in Christ’s sacrificial death on the cross. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “for believing in what Christ Jesus did when he died on the cross” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+GAL	6	12	n8mc	figs-activepassive	μὴ διώκωνται	1	in the flesh	If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. The context indicates that the Jews might do the action. Alternate translation: “the Jews might not persecute them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+GAL	6	12	jd4x	figs-metonymy	τῷ σταυρῷ τοῦ Χριστοῦ Ἰησοῦ	1	the cross	Here, **the cross** refers to believing in Christ’s sacrificial death on **the cross**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “for believing in what Christ Jesus did when he died on the cross” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 GAL	6	13	xod7	grammar-connect-logic-result	γὰρ	1		**For** here indicates that what follows is the reason why what Paul said in the previous verse is true. Use a natural way in your language for indicating a reason. Alternate translation: “This is due to the fact that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-GAL	6	13	cgi6	figs-activepassive	οἱ περιτετμημένοι…ὑμᾶς περιτέμνεσθαι	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the ones who have had a person circumcise them … a person to circumcise you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+GAL	6	13	cgi6	figs-activepassive	οἱ περιτετμημένοι&ὑμᾶς περιτέμνεσθαι	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the ones who have had a person circumcise them … a person to circumcise you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 GAL	6	13	xtsq	grammar-connect-logic-goal	ἵνα	1		Here, **so that** introduces a purpose clause. Use a natural way in your language for introducing a purpose clause. Alternate translation: “for the purpose that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 GAL	6	13	q2uh	figs-metonymy	ἐν τῇ ὑμετέρᾳ σαρκὶ	1		See how you translated the same use of **flesh** in the previous verse. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-GAL	6	14	yek3	figs-exclamations	ἐμοὶ…μὴ γένοιτο	1		The phrase **may it never be** is an exclamation that communicates a strong desire against doing something. Use an exclamation that is natural in your language for communicating this meaning. Alternate translation: “may I absolutely never” or “may I certainly never” (See: [[rc://en/ta/man/translate/figs-exclamations]])
-GAL	6	14	p2zz	grammar-connect-exceptions	ἐμοὶ…μὴ γένοιτο καυχᾶσθαι, εἰ μὴ	1		If it would appear in your language that Paul was making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “may it ever only be to me to boast” or “may I only ever boast” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
+GAL	6	14	yek3	figs-exclamations	ἐμοὶ&μὴ γένοιτο	1		The phrase **may it never be** is an exclamation that communicates a strong desire against doing something. Use an exclamation that is natural in your language for communicating this meaning. Alternate translation: “may I absolutely never” or “may I certainly never” (See: [[rc://en/ta/man/translate/figs-exclamations]])
+GAL	6	14	p2zz	grammar-connect-exceptions	ἐμοὶ&μὴ γένοιτο καυχᾶσθαι, εἰ μὴ	1		If it would appear in your language that Paul was making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “may it ever only be to me to boast” or “may I only ever boast” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
 GAL	6	14	ul40	figs-metaphor	ἐν τῷ σταυρῷ	1		Here Paul speaks of **the cross** as if it were a location someone could **boast** **in**. He means that he boasts with reference to **the cross**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “when referring to the cross” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	6	14	evgd	figs-metonymy	τῷ σταυρῷ τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1		Here, **the cross** refers to Christ’s sacrificial death on the cross. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “what our Lord Jesus Christ did when he died on the cross” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-GAL	6	14	vsa8	figs-activepassive	ἐμοὶ κόσμος ἐσταύρωται, κἀγὼ κόσμῳ	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God crucified the world to me, and me to the world” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-GAL	6	14	miwn	figs-metonymy	κόσμος…κόσμῳ	1		Here, **the world** could refer to: (1) the entire world system, which is naturally hostile to God. This **world** operates according to the “elementary principles” ([4:3](../04/03.md)) that exist during this “present evil age” ([1:4](../01/04.md)). Alternate translation: “this world system that opposes God … to this world system that opposes God” (2) the system of values that people share who do not honor God, which is how John uses **the world** in [1 John 2:15](../../1jn/02/15.md). Alternate translation: “what people value in the world … to what people value in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+GAL	6	14	evgd	figs-metonymy	τῷ σταυρῷ τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1		Here, **the cross** refers to Christ’s sacrificial death on **the cross**. Paul uses **the cross** here in a slightly different way than he did in [verse 12](../06/12.md). See how you translated the same use of **the cross** in [5:11](../05/11.md). Alternate translation: “what our Lord Jesus Christ did when he died on the cross” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+GAL	6	14	vsa8	figs-activepassive	ἐμοὶ κόσμος ἐσταύρωται, κἀγὼ κόσμῳ	1		If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “God crucified the world to me, and me to the world” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+GAL	6	14	miwn	figs-metonymy	κόσμος&κόσμῳ	1		Here, **the world** could refer to: (1) the entire world system, which is naturally hostile to God. This **world** operates according to the “elementary principles” ([4:3](../04/03.md)) that exist during this “present evil age” ([1:4](../01/04.md)). Alternate translation: “this world system that opposes God … to this world system that opposes God” (2) the system of values that people share who do not honor God, which is how John uses **the world** in [1 John 2:15](../../1jn/02/15.md). Alternate translation: “what people value in the world … to what people value in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 GAL	6	14	lpr2	figs-metaphor	ἐμοὶ κόσμος ἐσταύρωται	1		Here Paul speaks of **the world** no longer influencing him as if **the world** were a dead man who had been **crucified**. Just as a dead person cannot directly influence anyone, so the world could not influence Paul. If it would be helpful in your language, you could express the meaning plainly or use a simile. Alternate translation: “the world does not influence me” or “it is as if the world is dead to me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	6	14	v2qs	figs-ellipsis	κἀγὼ κόσμῳ	1	I to the world	Paul is leaving out some of the words that a clause would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the previous clause. Alternate translation: “and I have been crucified to the world” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 GAL	6	14	zhnc	figs-metaphor	κἀγὼ κόσμῳ	1	I to the world	This could mean: (1) the same as the previous clause, but stated in reverse order for emphasis. Alternate translation: “and I am not influenced by the world” (2) the opposite of the previous clause. Alternate translation: “and I do not influence the world” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	6	15	pfcn	grammar-connect-logic-result	γὰρ	1		**For** here indicates that what follows is the reason why Paul only boasts “in the cross of our Lord Jesus Christ,” as stated in the previous verse. Use a natural way in your language for indicating a reason. Alternate translation: “I may boast in the cross because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 GAL	6	15	ck7p	figs-idiom	οὔτε γὰρ περιτομή τὶ ἐστιν, οὔτε ἀκροβυστία	1		Here, **anything** refers to being important to God. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “neither circumcision is important to God, nor uncircumcision” (See: [[rc://en/ta/man/translate/figs-idiom]])
-GAL	6	15	rd5c	figs-ellipsis	ἀλλὰ καινὴ κτίσις	1		Paul is leaving out some of the words that a clause would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “but a new creation is something important” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-GAL	6	15	n6n7	figs-metaphor	καινὴ κτίσις	1	a new creation	Here, **a new creation** refers to the whole process when someone trusts in Jesus and the Holy Spirit gives that person new life. If it would be helpful in your language, you could express the meaning plainly. See how **new creation** is translated in [2 Corinthians 5:17](../../2co/05/17.md). Alternate translation: “the Holy Spirit giving someone a new life” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	6	15	rd5c	figs-ellipsis	ἀλλὰ καινὴ κτίσις	1		Paul is leaving out some of the words that a clause would need in many languages to be complete. If it would be helpful in your language, you could supply these words from the context. Alternate translation: “but a new creation is something important” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+GAL	6	15	n6n7	figs-metaphor	καινὴ κτίσις	1	a new creation	Here, **a new creation** refers to the whole process when someone trusts in Jesus and the Holy Spirit gives that person a new life. If it would be helpful in your language, you could express the meaning plainly. See how **new creation** is translated in [2 Corinthians 5:17](../../2co/05/17.md). Alternate translation: “the Holy Spirit giving someone a new life” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	6	16	wrnk	figs-metaphor	στοιχήσουσιν	1		See how you translated the similar use of **walk** in [5:16](../05/16.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	6	16	evn3	figs-explicit	τῷ κανόνι τούτῳ	1		Here, **this standard** refers to what Paul said in the previous verse, specifically the importance of someone being a “new creation.” If it would be helpful in your language, you could state this explicitly. Alternate translation: “as new creations” or “as those whom the Holy Spirit has given new lives”(See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	6	16	n987	translate-blessing	εἰρήνη ἐπ’ αὐτοὺς, καὶ ἔλεος, καὶ ἐπὶ τὸν Ἰσραὴλ τοῦ Θεοῦ	1		Paul adds a blessing here. Use a form that people would recognize as a blessing in your language. Alternate translation: “may they and the Israel of God experience peace and mercy” (See: [[rc://en/ta/man/translate/translate-blessing]])
-GAL	6	16	auo7	figs-abstractnouns	εἰρήνη ἐπ’ αὐτοὺς, καὶ ἔλεος, καὶ ἐπὶ	1		If your language does not use abstract nouns for the ideas of **peace** and **mercy**, you could express the ideas in a different way. See how you translated **peace** in [1:3](../01/03.md). Alternate translation: “may God make them feel peaceful and be merciful to them and to” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-GAL	6	16	b4al		καὶ ἐπὶ τὸν Ἰσραὴλ τοῦ Θεοῦ	1	peace and mercy be upon them, even upon the Israel of God	This could refer to: (1) Jews who believe in Jesus, in which case **and** functions as it usually does to connect two things. Alternate translation: “and upon the Jewish believers of God” (2) everyone who believes in Jesus, in which case **and** indicates that **them** refers to the same group of people as **the Israel of God**. Alternate translation: “that is, upon God’s people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+GAL	6	16	auo7	figs-abstractnouns	εἰρήνη ἐπ’ αὐτοὺς, καὶ ἔλεος, καὶ ἐπὶ τὸν Ἰσραὴλ τοῦ Θεοῦ	1		If your language does not use abstract nouns for the ideas of **peace** and **mercy**, you could express the ideas in a different way. See how you translated **peace** in [1:3](../01/03.md). Alternate translation: “may God make them feel peaceful and be merciful to them and to the Israel of God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+GAL	6	16	b4al	figs-explicit	καὶ ἐπὶ τὸν Ἰσραὴλ τοῦ Θεοῦ	1	peace and mercy be upon them, even upon the Israel of God	This could refer to: (1) Jews who believe in Jesus, in which case **and** functions as it usually does to connect two things. Alternate translation: “and upon the Jewish believers of God” (2) everyone who believes in Jesus, in which case **and** indicates that **them** refers to the same group of people as **the Israel of God**. Alternate translation: “that is, upon God’s people” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	6	17	cidu	grammar-connect-logic-result	τοῦ λοιποῦ, κόπους μοι μηδεὶς παρεχέτω; ἐγὼ γὰρ τὰ στίγματα τοῦ Ἰησοῦ ἐν τῷ σώματί μου βαστάζω	1		If it would be more natural in your language, you could reverse the order of these clauses, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “because I carry in my body the marks of Jesus, from now on let no one cause me trouble” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-GAL	6	17	cz8a	figs-explicit	κόπους μοι	1	trouble me	Here, **trouble** refers to the distress that some of the Galatian Christians caused for Paul because of the problems he writes about in this letter. If it would be helpful in your language, you could state this explicitly. Alternate translation: “me trouble with regard to these issues” (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	6	17	cz8a	figs-explicit	κόπους μοι	1	trouble me	Here, **trouble** refers to the distress that some of the Galatian Christians caused for Paul because of the problems that he wrote about in this letter. If it would be helpful in your language, you could state this explicitly. Alternate translation: “trouble me with regard to these issues” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	6	17	ww8m	figs-abstractnouns	κόπους μοι μηδεὶς παρεχέτω	1	trouble me	If your language does not use an abstract noun for the idea of **trouble**, you could express the same idea in another way. Alternate translation: “let no one trouble me” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-GAL	6	17	ahlc	figs-metaphor	ἐγὼ…τὰ στίγματα τοῦ Ἰησοῦ ἐν τῷ σώματί μου βαστάζω	1		Here Paul speaks about **the marks** on his **body** as if they were objects that he carried around. He means that **the marks** remained on his **body** everywhere he went. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “the marks of Jesus are always on my body” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	6	17	ahlc	figs-metaphor	ἐγὼ & τὰ στίγματα τοῦ Ἰησοῦ ἐν τῷ σώματί μου βαστάζω	1		Here Paul speaks about **the marks** on his **body** as if they were objects that he carried around. He means that **the marks** remained on his **body** everywhere he went. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “the marks of Jesus are always on my body” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	6	17	j729	figs-possession	τὰ στίγματα τοῦ Ἰησοῦ	1	for I carry on my body the marks of Jesus	Here, **the marks of Jesus** refers to the scars on Paul’s body that were made by people beating him because he taught about **Jesus**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “the scars I received because I taught the truth about Jesus” (See: [[rc://en/ta/man/translate/figs-possession]])
 GAL	6	18	ch05	translate-blessing	ἡ χάρις τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ, μετὰ τοῦ πνεύματος ὑμῶν	1		As was customary in his culture, Paul closes his letter with a blessing for the Galatian believers. Use a form that people would recognize as a blessing in your language. Alternate translation: “May your spirit experience kindness from our Lord Jesus Christ” or “I pray that your spirit will have grace from our Lord Jesus Christ” (See: [[rc://en/ta/man/translate/translate-blessing]])
 GAL	6	18	m7mj	figs-abstractnouns	ἡ χάρις	1		See how you translated **grace** in [1:3](../01/03.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 GAL	6	18	r9zk	figs-genericnoun	τοῦ πνεύματος ὑμῶν	1		Jesus is speaking of the spirits of his readers in general, not of one particular **spirit**. If it would be helpful in your language, you could use a more natural phrase. Alternate translation: “your spirits” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 GAL	6	18	wywe	figs-explicit	τοῦ πνεύματος ὑμῶν	1		Here, **spirit** could refer to: (1) the whole person. Alternative translation: “you” (2) the inner person, which is what a person thinks and feels. Alternative translation: “your inner being” (See: [[rc://en/ta/man/translate/figs-explicit]])
-GAL	6	18	pk25	figs-gendernotations	ἀδελφοί	1	brothers	See how you translated the same use of **brothers** in [1:2](../01/02.md). Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+GAL	6	18	pk25	figs-gendernotations	ἀδελφοί	1	brothers	See how you translated the same use of **brothers** in [1:2](../01/02.md). Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])