Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -1678,7 +1678,7 @@ ROM	9	20	r5uu	figs-distinguish	μενοῦνγε σὺ τίς εἶ, ὁ ἀντ
 ROM	9	20	qvsd	figs-rquestion	μενοῦνγε σὺ τίς εἶ, ὁ ἀνταποκρινόμενος τῷ Θεῷ?	1		Paul is not asking for information, but is using the question form here to emphasize his outrage at what was said in the previous verse. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “you who are answering against God indeed are nothing!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	9	20	i3fa	figs-yousingular	σὺ	1		Here, **you** is singular and refers to a hypothetical person who opposes Paul. See how you translated this word in the previous verse. (See: [[rc://en/ta/man/translate/figs-yousingular]])
 ROM	9	20	knb3	figs-rquestion	μὴ ἐρεῖ τὸ πλάσμα, τῷ πλάσαντι, τί με ἐποίησας οὕτως?	1		Paul is not asking for information, but is using the question form here to emphasize the truth of what he is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “The one molded surely must not say to the one having molded it, ‘Why did you make me this way?’!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-ROM	9	20	y6jz	figs-personification	μὴ ἐρεῖ τὸ πλάσμα, τῷ πλάσαντι, τί με ἐποίησας οὕτως?	1		Here Paul speaks of a person whom God created as if that person were an object that was **molded** by God. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “The created person surely must not say to the one having created him, ‘Why did you make me this way?’” (See: [[rc://en/ta/man/translate/figs-personification]])
+ROM	9	20	y6jz	figs-personification	μὴ ἐρεῖ τὸ πλάσμα, τῷ πλάσαντι, τί με ἐποίησας οὕτως?	1		Here Paul speaks of a person whom God created as if that person were an object that was **molded** by God. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “The created person surely must not say to the one having created him, ‘Why did you make me this way?’!” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	9	20	styp	figs-activepassive	τὸ πλάσμα	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The one whom God molded” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	9	20	s9hg	figs-explicit	τῷ πλάσαντι	1		Here, **the one having molded it** refers to God. If it would be helpful in your language, you could state this explicitly. Alternate translation: “to God, who molded it” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	9	20	dzn4	figs-quotesinquotes	μὴ ἐρεῖ τὸ πλάσμα, τῷ πλάσαντι, τί με ἐποίησας οὕτως	1		If you translated this verse as a direct quotation, then this sentence would be a direct quotation inside a direct quotation. If it would be helpful in your language, you could translate the second direct quotation as an indirect quotation. Alternate translation: “The one molded will not ask the one having molded it why he made it this way. Will it?” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
@@ -1781,7 +1781,7 @@ ROM	9	33	h3tw	figs-possession	λίθον προσκόμματος	1	stone of stu
 ROM	9	33	c8t8	figs-possession	πέτραν σκανδάλου	1		Paul is using the possessive form to describe a **rock** that causes **offense**. If it would be helpful in your language, you could use a different expression. Alternate translation: “the rock that causes offense” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	9	33	knfh	figs-abstractnouns	σκανδάλου	1		If your language does not use an abstract noun for the idea of **offense**, you could express the same idea in another way. Alternate translation: “that offends” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	9	33	tu4i	figs-activepassive	ὁ πιστεύων ἐπ’ αὐτῷ, οὐ καταισχυνθήσεται	1	believes in it	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will not shame the one who believes on it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ROM	10	intro	c2li			0		# Romans 10 General Notes<br><br>## Structure and Formatting<br><br>6. God’s plan for Israel (9:1–11:36)<br>    * Paul’s sorrow for Israel’s unbelief (9:1–5)<br>    * God chooses whom he wants to choose (9:6–13)<br>    * God shows mercy on whom he wants to show mercy (9:14–18)<br>    * No one can question God’s choice (9:19–33)<br>    * Israel’s false righteousness (10:1–4)<br>    * Salvation is available to everyone (10:5–21)<br><br>Some translations set prose quotations from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the quoted words in [verse 8](../10/08.md).<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with [verses 18-20](../10/18.md) of this chapter, which are words from the Old Testament.<br><br>## Important Figures of Speech in this Chapter<br><br>### Rhetorical questions<br><br>Paul uses many rhetorical questions in this chapter. He does this to convince his readers that God does not save only the Jewish people, so Christians must be ready to go and share the gospel with the whole world. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/save]])<br><br>## Other Possible Translation Difficulties in this Chapter<br><br>### Different uses of “they,” “them,” and “their”<br><br>In [verses 1–4](../10/01.md), the pronouns “they,” “them,” and “their” always refer to the people of Israel. However, those pronouns refer to various things and people in [verses 5–21](../10/05.md), which will be addressed in the notes. (See: [[rc://en/ta/man/translate/writing-pronouns]])
+ROM	10	intro	c2li			0		# Romans 10 General Notes\n\n## Structure and Formatting\n\n6. God’s plan for Israel (9:1–11:36)\n    * Paul’s sorrow for Israel’s unbelief (9:1–5)\n    * God chooses whom he wants to choose (9:6–13)\n    * God shows mercy to whom he wants to show mercy (9:14–18)\n    * No one can question God’s choice (9:19–33)\n    * Israel’s false righteousness (10:1–4)\n    * Salvation is available to everyone (10:5–21)\n\nSome translations set prose quotations from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the quoted words in [verse 8](../10/08.md).\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with [verses 18-20](../10/18.md) of this chapter, which are words from the Old Testament.\n\n## Important Figures of Speech in this Chapter\n\n### Rhetorical questions\n\nPaul uses many rhetorical questions in this chapter. He does this to convince his readers that God does not save only the Jewish people, so Christians must be ready to go and share the gospel with the whole world. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/save]])\n\n## Other Possible Translation Difficulties in this Chapter\n\n### Different uses of “they,” “them,” and “their”\n\nIn [verses 1–4](../10/01.md), the pronouns “they,” “them,” and “their” always refer to the people of Israel. However, those pronouns refer to various things and people in [verses 5–21](../10/05.md), which will be addressed in the notes. (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ROM	10	1	hj4b	figs-gendernotations	ἀδελφοί	1	Brothers	See how you translated this word in [1:13](../01/13.md). (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 ROM	10	1	v3jp	figs-abstractnouns	ἡ&εὐδοκία&ἡ δέησις&σωτηρίαν	1	my heart’s desire	If your language does not use abstract nouns for the ideas of **good pleasure**, **prayer**, and **salvation**, you could express the same ideas in another way. Alternate translation: “the very pleasing thing … what I pray … them to be saved” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	10	1	tq7k	figs-metonymy	τῆς ἐμῆς καρδίας	1	my heart’s desire	Here, **heart** refers to a person’s inner being or mind. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “of my inner being” or “of my mind” (See: [[rc://en/ta/man/translate/figs-metonymy]])