Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -675,8 +675,8 @@ JHN	5	34	rvc5	figs-genericnoun	παρὰ ἀνθρώπου	1	the testimony that
 JHN	5	34	dseu	figs-explicit	ταῦτα λέγω	1		Here, **these things** could refer to: (1) what Jesus said about John the Baptist in the previous verse. Alternate translation: “I say this about John” (2) all that Jesus has said in verses [17–33](../05/17.md). Alternate translation: “I say these things about myself and John” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	5	34	a4je	figs-activepassive	ἵνα ὑμεῖς σωθῆτε	1	that you might be saved	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Jesus implies that God did it. Alternate translation: “so that God might save you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	5	35	qczd	writing-pronouns	ἐκεῖνος	1		**That one** here refers to Jesus’ cousin, often referred to as “John the Baptist.” (See: [[rc://en/tw/dict/bible/names/johnthebaptist]]) If it would be misunderstood to your readers, you could say this explicitly. Alternate translation: “John the Baptist” or “John the Immerser” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-JHN	5	35	w4w3	figs-metaphor	ἐκεῖνος ἦν ὁ λύχνος ὁ καιόμενος καὶ φαίνων	1	John was a lamp that was burning and shining, and you were willing to rejoice in his light for a while	Here, John records Jesus using the word **lamp** figuratively to refer to John the Baptist. In the way that lamps in those days burned oil and shined light, so John’s teaching helped people understand God’s truth and prepared them to receive Jesus. If this might confuse your readers, you could say this plainly or use a simile. Alternate translation: “That one taught you the truth about God” or “That one was like a lamp that was burning and shining” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	5	35	o2j5	figs-metaphor	ἐν τῷ φωτὶ αὐτοῦ	1		Here, John records Jesus using the word **light** figuratively to refer to John the Baptist’s teaching. In the way that light enables people to see in the dark, so John’s teaching helped people understand God’s truth and prepared them to receive Jesus. If this might confuse your readers, you could say this plainly or use a simile. Alternate translation: “in his teaching” or “in his teaching that was like a light” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	5	35	w4w3	figs-metaphor	ἐκεῖνος ἦν ὁ λύχνος ὁ καιόμενος καὶ φαίνων	1	John was a lamp that was burning and shining, and you were willing to rejoice in his light for a while	Jesus uses the word **lamp** figuratively to refer to John the Baptist. In the way that lamps in those days burned oil and shined light, so John’s teaching helped people understand God’s truth and prepared them to receive Jesus. If this might confuse your readers, you could say this plainly or use a simile. Alternate translation: “That one taught you the truth about God” or “That one was like a lamp that was burning and shining” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	5	35	o2j5	figs-metaphor	ἐν τῷ φωτὶ αὐτοῦ	1		Jesus uses the word **light** figuratively to refer to John the Baptist’s teaching. In the way that light enables people to see in the dark, so John’s teaching helped people understand God’s truth and prepared them to receive Jesus. If this might confuse your readers, you could say this plainly or use a simile. Alternate translation: “in his teaching” or “in his teaching that was like a light” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	5	35	i0l5	figs-metonymy	πρὸς ὥραν	1		Here, **hour** refers to a short amount of time. It does not mean a 60-minute period of time or a specific point in time. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “for a moment” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	5	36	ll75		γὰρ	1		Here, **for** indicates that what follows is an explanation of the “testimony” Jesus has mentioned in the previous clause. Alternate translation: “that testimony is”
 JHN	5	36	rt6j		τὰ…ἔργα	1	the works that the Father has given me to accomplish … that the Father has sent me	Here, **works** could refer to: (1) the miracles that Jesus did. Alternate translation: “the miracles” (2) Jesus’ miracles and teaching. Alternate translation: “the miracles and teaching”
@@ -685,7 +685,7 @@ JHN	5	36	yz3u	figs-personification	αὐτὰ τὰ ἔργα ἃ ποιῶ, μ
 JHN	5	37	p157	figs-rpronouns	ὁ πέμψας με Πατὴρ, ἐκεῖνος μεμαρτύρηκεν	1	The Father who sent me has himself testified	The reflexive pronoun **himself** emphasizes that it is the Father, not someone less important, who has testified about who Jesus is. Alternate translation: “none other than the Father himself who sent me has testified” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
 JHN	5	37	qjg1	figs-explicit	ὁ πέμψας με Πατὴρ	1		Here, this phrase refers to God. See how you translated it in [5:23](../05/23.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	5	38	rc2n	figs-metonymy	τὸν λόγον αὐτοῦ	1	his word	Here, **word** refers to the teachings that God gave to his people in the Scriptures. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “his teachings” or “the Scriptures he gave us” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-JHN	5	38	dfn1	figs-metaphor	τὸν λόγον αὐτοῦ οὐκ ἔχετε ἐν ὑμῖν μένοντα	1	You do not have his word remaining in you	Here, John records Jesus speaking of God’s **word** as if it was an object that could remain inside people. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “you do not live according to his word” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	5	38	dfn1	figs-metaphor	τὸν λόγον αὐτοῦ οὐκ ἔχετε ἐν ὑμῖν μένοντα	1	You do not have his word remaining in you	Here Jesus is speaking of God’s **word** as if it was an object that could remain inside people. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “you do not live according to his word” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	5	38	uj90	figs-123person	ὃν ἀπέστειλεν ἐκεῖνος, τούτῳ	1		This phrase refers to Jesus. He is referring to himself in the third person. If your readers would misunderstand this, you could translate this in the first person. Alternate translation, as in the UST: “me, the one whom he has sent … me whom” (See: [[rc://en/ta/man/translate/figs-123person]])
 JHN	5	39	xi22	figs-explicit	ἐν αὐταῖς ζωὴν αἰώνιον ἔχειν	1	in them you have eternal life	Some Jews in Jesus’ time believed that a person could earn their way to heaven by studying the Scriptures and doing good deeds. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “you will get eternal life if you study them” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	5	39	bmc3	writing-pronouns	ἐν αὐταῖς…ἐκεῖναί εἰσιν αἱ	1		In this verse **them**, **these**, and **the ones** all refer to the Scriptures. If your readers would misunderstand this, you could say some of these words explicitly. Alternate translation: “in the Scriptures … these Scriptures are the ones” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -784,7 +784,7 @@ JHN	6	29	he3q	figs-explicit	τοῦτό ἐστιν τὸ ἔργον τοῦ Θ
 JHN	6	29	aevl	figs-123person	ὃν ἀπέστειλεν ἐκεῖνος	1		This phrase refers to Jesus. He is referring to himself in the third person. If your readers would misunderstand this, you could translate this in the first person. Alternate translation: “me, the one whom he has sent” (See: [[rc://en/ta/man/translate/figs-123person]])
 JHN	6	29	z1u9	writing-pronouns	ἀπέστειλεν ἐκεῖνος	1		Here, **that one** refers to God the Father. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “God has sent” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	6	31	t3jt	figs-explicit	οἱ πατέρες ἡμῶν τὸ μάννα ἔφαγον ἐν τῇ ἐρήμῳ	1		In this verse, John assumes that his readers will know that the crowd is referring to a story recorded in the Old Testament book of Exodus. In that story, the Israelites complained against Moses and Aaron because they were hungry. God responded by providing a flake-like food that fell from the sky and could be baked into bread. The people called this flake-like food “manna.” (See: [[rc://en/tw/dict/bible/kt/manna]]) You could indicate this explicitly if it would be helpful to your readers, particularly if they would not know the story. Alternate translation: “Our fathers ate the manna when they were wandering in the wilderness after leaving Egypt” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	6	31	gye7	figs-metaphor	οἱ πατέρες ἡμῶν	1	Our fathers	Here, the word **fathers** figuratively means “ancestors.” If this might confuse your readers, you could say the meaning plainly. Alternate translation: “Our ancestors” or “Our forefathers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	6	31	gye7	figs-metaphor	οἱ πατέρες ἡμῶν	1	Our fathers	The crowd used **fathers** figuratively to refer to their ancestors. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “Our ancestors” or “Our forefathers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	6	31	jz9p	figs-activepassive	ἐστιν γεγραμμένον	1	heaven	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the prophets wrote in the Scriptures” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	6	31	bc59	writing-quotations	ἐστιν γεγραμμένον	1	heaven	Here the crowd uses **it is written** to introduce a quotation from an Old Testament book ([Psalm 78:24](../../psa/78/24.md)). If this would be misunderstood in your language, you could use a comparable phrase that indicates that the crowd is quoting from an important text. Alternate translation: “it had been written in the scriptures” (See: [[rc://en/ta/man/translate/writing-quotations]])
 JHN	6	31	gzqv	figs-quotesinquotes	ἐστιν γεγραμμένον, ἄρτον ἐκ τοῦ οὐρανοῦ ἔδωκεν αὐτοῖς φαγεῖν	1		If your readers would misunderstand this, you could translate this so that there is not a quotation within a quotation. Alternate translation: “it is written that he gave them bread from heaven to eat” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
@@ -823,12 +823,12 @@ JHN	6	39	j7q6	figs-idiom	ἀναστήσω αὐτὸ	1	will raise them up	Here,
 JHN	6	39	npma	figs-explicit	τῇ ἐσχάτῃ ἡμέρᾳ	1		Here, **the last day** refers to “the day of the Lord,” which is the time when God judges everyone, Jesus returns to earth, and the bodies of those who are dead are raised from their graves. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]]) If it would be helpful to your readers, you could say this explicitly. Alternate translation: “on the day when I return and judge everyone” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	40	wnou	grammar-connect-logic-result	τοῦτο γάρ ἐστιν τὸ θέλημα τοῦ Πατρός μου, ἵνα πᾶς	1		**For** introduces the reason for the Father’s will that Jesus stated in the previous verse. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “What I have just said is my Father’s will because his will is also that everyone” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 JHN	6	40	b84t	guidelines-sonofgodprinciples	τοῦ Πατρός μου	1		**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-JHN	6	40	cb1a	figs-metaphor	πᾶς ὁ θεωρῶν τὸν Υἱὸν	1		Here, **sees** is used figuratively to refer to understanding something. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “everyone who understands who the Son is” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	6	40	cb1a	figs-metaphor	πᾶς ὁ θεωρῶν τὸν Υἱὸν	1		Jesus uses **sees** figuratively to refer to understanding something. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “everyone who understands who the Son is” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	6	40	mpm2	figs-idiom	ἀναστήσω αὐτὸν ἐγὼ	1		Here, to **raise** up is an idiom for causing someone who has died to become alive again. See how you translated this in the previous verse. Alternate translation: “will cause them to live again” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	6	40	r8rr	figs-explicit	τῇ ἐσχάτῃ ἡμέρᾳ	1		Here, **the last day** refers to “the day of the Lord,” which is the time when God judges everyone, Jesus returns to earth, and the bodies of those who are dead are raised from their graves. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]]) See how you translated this in the previous verse. Alternate translation: “on the day when I return and judge everyone” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	41	t91b			0	Connecting Statement:	The Jewish leaders interrupt Jesus as he is speaking to the crowd. His conversation with these Jewish leaders is in verses [41–58](../06/41.md).
 JHN	6	41	e216	figs-synecdoche	οὖν οἱ Ἰουδαῖοι	1		Here and to the end of this chapter, **the Jews** refers to the Jewish leaders. It does not refer to the Jewish people in general. See how you translated this term in [1:19](../01/19.md). Alternate translation: “Then the Jewish authorities” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-JHN	6	41	wwa5	figs-metaphor	ἐγώ εἰμι ὁ ἄρτος	1	I am the bread	Here, the Jewish leaders paraphrase what Jesus said in verse [33](../06/33.md). See how you translated **bread** and **come down from heaven** in verse [33](../06/33.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	6	41	wwa5	figs-metaphor	ἐγώ εἰμι ὁ ἄρτος	1	I am the bread	Here the Jewish leaders paraphrase what Jesus said in verse [33](../06/33.md). See how you translated **bread** and **come down from heaven** in verse [33](../06/33.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	6	42	bm3w	figs-rquestion	οὐχ οὗτός ἐστιν Ἰησοῦς ὁ υἱὸς Ἰωσήφ, οὗ ἡμεῖς οἴδαμεν τὸν πατέρα καὶ τὴν μητέρα?	1	Is not this Jesus … whose father and mother we know?	This remark appears in the form of a question to emphasize that the Jewish leaders believe that Jesus is just a normal person. If your readers would misunderstand this, you could translate these words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “This is just Jesus, the son of Joseph, whose father and mother we know!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	6	42	i81r	figs-rquestion	πῶς νῦν λέγει, ὅτι ἐκ τοῦ οὐρανοῦ καταβέβηκα?	1	How then does he now say, ‘I have come down from heaven’?	This remark appears in the form of a question to emphasize that the Jewish leaders do not believe that Jesus came from heaven. If your readers would misunderstand this, you could translate these words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “He is lying when he says that he came from heaven!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	6	42	z0zh	figs-quotesinquotes	πῶς νῦν λέγει, ὅτι ἐκ τοῦ οὐρανοῦ καταβέβηκα?	1		If your readers would misunderstand this, you could translate this so that there is not a quotation within a quotation. Alternate translation: “How then does he now say that he has come down from heaven?” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
@@ -850,17 +850,17 @@ JHN	6	46	lcz8	figs-123person	ὁ ὢν παρὰ τοῦ Θεοῦ; οὗτος
 JHN	6	47	de5y	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this is in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	6	47	t8lk	figs-ellipsis	ὁ πιστεύων	1	he who believes	John records Jesus leaving out some of the words that a clause would need in many languages to be complete. If your readers would misunderstand this, you could supply these words from the context. Alternate translation: “the one believing in me” or “the one believing that I am the Messiah” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	6	48	iih2	figs-metaphor	ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς	1	I am the bread of life	See how you translated this in [John 6:35](../06/35.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	6	49	uh76	figs-metaphor	οἱ πατέρες ὑμῶν	1	Your fathers	Here, the word **fathers** figuratively means “ancestors.” If this might confuse your readers, you could say the meaning plainly. Alternate translation: “Your forefathers” or “Your ancestors” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	6	49	uh76	figs-metaphor	οἱ πατέρες ὑμῶν	1	Your fathers	Jesus uses **fathers** figuratively to refer to ancestors. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “Your forefathers” or “Your ancestors” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	6	49	mr3u	figs-explicit	ἔφαγον ἐν τῇ ἐρήμῳ τὸ μάννα	1	died	See how you translated this expression in verse [31](../06/31.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	50	sa53	figs-exmetaphor	οὗτός ἐστιν ὁ ἄρτος ὁ ἐκ τοῦ οὐρανοῦ καταβαίνων, ἵνα τις ἐξ αὐτοῦ φάγῃ, καὶ μὴ ἀποθάνῃ	1	This is the bread	Jesus continues using the **bread** metaphor to say that one must believe in him in order to have eternal life just as one must **eat** **bread** to sustain physical life. If your readers would misunderstand this, you could say this as a simile. Alternate translation: “I am this bread that comes down from heaven, just as one must eat bread to live, so must one believe in me in order to not die spiritually” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
 JHN	6	50	y1x9	figs-123person	οὗτός ἐστιν…αὐτοῦ	1		John records Jesus referring to himself in the third person. If this is confusing in your language, you can use the first person. Alternate translation: “I am … me” (See: [[rc://en/ta/man/translate/figs-123person]])
 JHN	6	50	gse5	figs-metaphor	ὁ ἄρτος	1		See how you translated this in verse [48](../06/48.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	6	50	lfwm	figs-metaphor	ἐξ αὐτοῦ φάγῃ	1		Here, Jesus uses **eat** figuratively to refer to believing in him for salvation. What Jesus said plainly in verse [47](../06/47.md) he says figuratively here. If this would confuse your readers, you could say this with a simile. Alternate translation: “might believe in me as one eats bread to live” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	6	50	v212	figs-metaphor	μὴ ἀποθάνῃ	1	not die	Here, the word **die** refers to spiritual death, which is eternal punishment in hell that occurs after physical death. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “might not die spiritually” or “might not experience spiritual death” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	6	50	lfwm	figs-metaphor	ἐξ αὐτοῦ φάγῃ	1		Here Jesus uses **eat** figuratively to refer to believing in him for salvation. What Jesus said plainly in verse [47](../06/47.md) he says figuratively here. If this would confuse your readers, you could say this with a simile. Alternate translation: “might believe in me as one eats bread to live” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	6	50	v212	figs-metaphor	μὴ ἀποθάνῃ	1	not die	Here Jesus uses **die** figuratively to refer to spiritual death, which is eternal punishment in hell that occurs after physical death. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “might not die spiritually” or “might not experience spiritual death” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	6	51	e9g3	figs-exmetaphor	ἐγώ εἰμι ὁ ἄρτος ὁ ζῶν ὁ ἐκ τοῦ οὐρανοῦ καταβάς; ἐάν τις φάγῃ ἐκ τούτου τοῦ ἄρτου, ζήσεται εἰς τὸν αἰῶνα	1		As in the previous verse, Jesus continues using the **bread** metaphor to say that one must believe in him in order to have eternal life just as one **eats** **bread** to sustain physical life. If your readers would misunderstand this, you could say this as a simile. Alternate translation: “I am the living bread that comes down from heaven. Just as one lives if they eat bread, so does one who believes in me live forever” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
 JHN	6	51	ztqs	figs-explicit	ἐγώ εἰμι	1		Jesus uses this phrase emphatically to make a strong statement about who he is. Use the most natural way to express emphasis in your language. Alternate translation: “I myself am” or “I am indeed” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	51	px99	figs-explicit	ὁ ἄρτος ὁ ζῶν	1	living bread	Here, **living** refers to being the source of life or having the ability to produce life, which is synonymous with “life” in the phrase “the bread of life” that Jesus used in verse [35](../06/35.md). See how you translated “the bread of life” in verse [35](../06/35.md). Alternate translation: “the bread that causes life” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	6	51	gs06	figs-metaphor	φάγῃ ἐκ τούτου τοῦ ἄρτου	1		Here and in the previous verse, John records Jesus using **eats** figuratively to refer to believing in Jesus for salvation. Jesus gives eternal life to those who believe in him. See how your translated “eat” in the previous verse. Alternate translation: “Just as food keeps you physically alive, I can give you spiritual life” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	6	51	gs06	figs-metaphor	φάγῃ ἐκ τούτου τοῦ ἄρτου	1		Here and in the previous verse, Jesus uses **eats** figuratively to refer to believing in Jesus for salvation. Jesus gives eternal life to those who believe in him. See how your translated “eat” in the previous verse. Alternate translation: “Just as food keeps you physically alive, I can give you spiritual life” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	6	51	k4bo	figs-metonymy	σάρξ μού	1		Here, John records Jesus using **flesh** figuratively to refer to his whole physical body. If this might be misunderstood in your language, you could say this plainly. Alternate translation: “my body” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	6	51	ee9d	figs-extrainfo	ὁ ἄρτος	2		Here, John records Jesus using the **bread** metaphor slightly different from how he has used it previously. Here it refers specifically to his physical body, which he would sacrifice on the cross to pay for the sins of those who believe in him. Since Jesus says this explicitly at the end of the verse, you do not need to explain its meaning further. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	6	51	c5z3	figs-explicit	ὑπὲρ τῆς τοῦ κόσμου ζωῆς	1		Here, **life** refers to eternal life. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “for the eternal life of the world” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -893,7 +893,7 @@ JHN	6	57	dba2	figs-extrainfo	καὶ ὁ τρώγων με	1	so he who eats me	T
 JHN	6	57	e6op	figs-explicit	κἀκεῖνος ζήσει δι’ ἐμέ	1		Here, **live** refers to having eternal life. It does not refer to being the source of life, as **living** and **live** are used previously in this verse. If this shift in meaning might confuse your readers, you could state the difference explicitly. Alternate translation: “he will also have eternal life because of me” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	58	m2nz	figs-123person	οὗτός ἐστιν ὁ ἄρτος ὁ ἐξ οὐρανοῦ καταβάς	1	This is the bread that has come down from heaven	John records Jesus referring to himself in the third person. If this is confusing in your language, you can use the first person. Alternate translation: “I am the bread that has come down from heaven” (See: [[rc://en/ta/man/translate/figs-123person]])
 JHN	6	58	kv16	figs-extrainfo	οὗτός ἐστιν ὁ ἄρτος…τοῦτον τὸν ἄρτον	1		John records Jesus continuing the **bread** metaphor to refer figuratively to himself. Just as **bread** is necessary for our physical life, Jesus is necessary for our spiritual life. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
-JHN	6	58	i9ih	figs-metaphor	οἱ πατέρες	1	the fathers	Here, the word **fathers** figuratively means “ancestors.” If this might confuse your readers, you could say the meaning plainly. Alternate translation: “the ancestors” or “the forefathers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	6	58	i9ih	figs-metaphor	οἱ πατέρες	1	the fathers	Here Jesus uses**fathers** figuratively to refer to ancestors. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “the ancestors” or “the forefathers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	6	58	r174	figs-ellipsis	οὐ καθὼς ἔφαγον οἱ πατέρες καὶ ἀπέθανον	1		John records Jesus leaving out some of the words that a clause would need in many languages to be complete. If your readers would misunderstand this, you could supply these words from the previous clause. Alternate translation: “this bread is not just as the bread that the fathers ate and died” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	6	58	lb07	figs-explicit	ἔφαγον οἱ πατέρες καὶ ἀπέθανον	1		The phrase **ate and died** does not mean that the people died immediately after eating the bread. If this wording would confuse your readers, you could translate it in a way that shows a time gap between eating and drinking. Alternate translation: “the fathers ate and still died at a later time” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	58	j2hx	figs-123person	ὁ τρώγων τοῦτον τὸν ἄρτον	1	He who eats this bread	Jesus spoke about himself as **this bread**. Alternate translation: “He who eats me, the bread” (See: [[rc://en/ta/man/translate/figs-123person]])
@@ -972,7 +972,7 @@ JHN	7	11	er5u	figs-explicit	ποῦ ἐστιν ἐκεῖνος	1		Here, John r
 JHN	7	12	qc8f	figs-explicit	γογγυσμὸς	1		Although the word translated **murmuring** usually refers to grumbling or complaining, here it refers to speaking quietly without a negative meaning. Some people in **the crowd** were discussing who Jesus was and didn’t want the religious leaders to hear them. If your word for **murmuring** only has a negative connotation in your language, use a different neutral expression. Alternate translation: “quietly discussing” or “whispering” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	7	12	glq8	grammar-collectivenouns	τοῖς ὄχλοις…τὸν ὄχλον	1		Here, **crowds** refers to several different groups of people, while **crowd** refers to a group of people in general. See how you translated **crowd** in [5:13](../05/13.md). Alternate translation: “the groups of people … the group of people” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	7	12	me4d	figs-abstractnouns	ἀγαθός ἐστιν	1		If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **good** in another way. Alternate translation: “He is a good person” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-JHN	7	12	c27a	figs-metaphor	πλανᾷ τὸν ὄχλον	1	he leads the crowds astray	Here, **leads** **astray** refers figuratively to persuading someone to believe something that is not true. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “he misleads the crowd” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	7	12	c27a	figs-metaphor	πλανᾷ τὸν ὄχλον	1	he leads the crowds astray	Here the people use **leads** **astray** figuratively to refer to persuading someone to believe something that is not true. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “he misleads the crowd” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	7	13	yyiv	figs-possession	διὰ τὸν φόβον τῶν Ἰουδαίων	1		John is using the possessive form to describe the **fear** that the people had for the Jewish leaders. If this use of the possessive form would be confusing in your language, you could use a different expression. Alternate translation: “because of their fear for the Jews” (See: [[rc://en/ta/man/translate/figs-possession]])
 JHN	7	13	n8bb	figs-synecdoche	τῶν Ἰουδαίων	1	the Jews	See how you translated this term in [1:19](../01/19.md). Alternate translation: “the Jewish authorities” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	7	14	yut8		τῆς ἑορτῆς	1		Here, **the festival** refers to the Jewish Festival of Shelters mentioned in verse [1](../07/01.md). See how you translated the word **festival** there. Alternate translation: “the Shelters Festival”
@@ -1043,12 +1043,12 @@ JHN	7	36	h18z	figs-quotesinquotes	εἶπε, ζητήσετέ με, καὶ ο
 JHN	7	36	dyy1		ζητήσετέ με, καὶ οὐχ εὑρήσετέ; καὶ ὅπου εἰμὶ ἐγὼ, ὑμεῖς οὐ δύνασθε ἐλθεῖν	1		See how you translated this in verse [34](../07/34.md).
 JHN	7	37	elc6			0	General Information:	About three or four days has passed since the events described in verses [14–36](../07/14.md). It is now the last day of the Festival of Shelters and Jesus speaks to the crowd.
 JHN	7	37	ipem		ἔκραξεν	1		See how you translated this in verse [28](../07/28.md).
-JHN	7	37	iy9e	figs-metaphor	ἐάν τις διψᾷ	1	If anyone is thirsty	Here, John records Jesus using **thirst** figuratively to refer to a person’s need for God, just as someone would **thirst** for water. If this might confuse your readers, you could say the meaning plainly or use a simile. Alternate translation: “If anyone may recognize your need for God like a thirsty person desires water” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	7	37	ayn6	figs-metaphor	ἐρχέσθω πρός με καὶ πινέτω	1	let him come to me and drink	Here, John records Jesus using **come** and **drink** figuratively to refer together to believing in Jesus. If this might confuse your readers, you could say the meaning plainly or use similes. Alternate translation: “let him believe in me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	7	37	iy9e	figs-metaphor	ἐάν τις διψᾷ	1	If anyone is thirsty	Here Jesus uses **thirst** figuratively to refer to a person’s need for God, just as someone would **thirst** for water. If this might confuse your readers, you could say the meaning plainly or use a simile. Alternate translation: “If anyone may recognize your need for God like a thirsty person desires water” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	7	37	ayn6	figs-metaphor	ἐρχέσθω πρός με καὶ πινέτω	1	let him come to me and drink	Here Jesus uses **come** and **drink** figuratively to refer together to believing in Jesus. If this might confuse your readers, you could say the meaning plainly or use similes. Alternate translation: “let him believe in me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	7	38	u9cx	figs-infostructure	ὁ πιστεύων εἰς ἐμὲ, καθὼς εἶπεν ἡ Γραφή	1	He who believes in me, just as the scripture says	If it would be natural in your language, you could change the order of these phrases. You will also need to adjust some words to fit the new order. Alternate translation: “As the scripture says about anyone who believes in me” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 JHN	7	38	wtl7	figs-quotesinquotes	εἶπεν ἡ Γραφή, ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος	1		If your readers would misunderstand this, you could translate this so that there is not a quotation within a quotation. Alternate translation: “the scriptures say that rivers of living water will flow from his stomach” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 JHN	7	38	q926	figs-personification	εἶπεν ἡ Γραφή	1		Here, **scripture** is referred to as though it were a person who could speak. If this use of **says** might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “the prophets spoke in the scriptures” (See: [[rc://en/ta/man/translate/figs-personification]])
-JHN	7	38	uw2q	figs-metaphor	ποταμοὶ…ῥεύσουσιν ὕδατος ζῶντος	1	rivers of living water will flow	Here, **rivers** is used figuratively to refer to a constant and abundant flow of **living water**. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “an abundance of living water will flow” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	7	38	uw2q	figs-metaphor	ποταμοὶ…ῥεύσουσιν ὕδατος ζῶντος	1	rivers of living water will flow	Here Jesus uses **rivers** figuratively to refer to a constant and abundant flow of **living water**. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “an abundance of living water will flow” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	7	38	yt75	figs-extrainfo	ὕδατος ζῶντος	1	living water	Jesus uses **living water** here figuratively to refer to the Holy Spirit who works in a person to save and transform them. However, since John explains this meaning in the next verse, you do not need to explain it further here. See how you translated **living water** in [4:10](../04/10.md). (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	7	38	y1zb	figs-explicit	ὕδατος ζῶντος	1		Here, **living** is used figuratively to mean “giving eternal life” or “causing people to live forever.” If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “water that gives eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	7	38	ebk7	writing-pronouns	αὐτοῦ	1		The pronoun **his** could refer to: (1) the person who believes in Jesus. This meaning is used in most Bible translations and assumes that a new sentence begins at the beginning of this verse. Alternate translation, as in the ULT: “his” (2) Jesus. This meaning is used in some ancient church writings and assumes that the sentence at the end of the previous verse continues into through **the one believing in me** in this verse. Alternate translation: “my” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -1088,16 +1088,16 @@ JHN	7	53	s5fi	translate-textvariants		0	General Information:	The best early text
 JHN	8	intro	e667			0		# John 8 General Notes\n\n## Structure and formatting\n\n1. Jesus forgives the adulterous woman [8:1–11](../08/01.md)\n2. Jesus says he is the light of the world (8:12–20)\n3. Jesus says he came from above (8:21–30)\n4. Jesus says he frees people from sin (8:31–36)\n5. Jesus describes the true children of Abraham and the children of Satan (8:37–47)\n6. Jesus is greater than Abraham (8:48–59)\n\nTranslators may wish to include a note at [verse 1](../08/01.md) to explain to the reader why they have chosen to translate or to not translate [verses 8:1–11](../08/01.md). [Verses 7:53–8:11](../07/53.md) are not in the best and oldest ancient manuscripts. Those ancient texts which do have these verses also have many differences between them, which are additional evidence that these verses were not originally in the Gospel of John. If the translators have chosen to translate these verses, then they will want to either put them in a footnote outside of the main text or mark them in some way, such as square brackets ([ ]), to indicate that the passage may not have originally been in John’s Gospel. (See: [[rc://en/ta/man/translate/translate-textvariants]])\n\n## Special concepts in this chapter\n\n### Light and darkness\n\nGenerally in John’s Gospel, light represents what is true and good and darkness represents what is false and evil. Similar to the discussion of light in [1:4–9](../01/04.md), in [8:12](../08/12.md) Jesus applies the light metaphor to himself in order to show that he is the embodiment of God’s truth and goodness. Jesus calls himself the Light of the World because he is the one who enables people to know God’s truth and goodness. (See: [[rc://en/tw/dict/bible/other/light]])\n\n### I AM\n\nJohn records Jesus saying these words as an independent phrase three times in this chapter ([8:24](../08/24.md), [28](../08/28.md), [58](../08/58.md)). They stand alone as a complete sentence, and they literally translate the Hebrew expression “I AM,” by which Yahweh identified himself to Moses in Exodus [3:14](../exo/03/14.md). For these reasons, many people believe that when Jesus said these words he was claiming to be Yahweh. (See: [[rc://en/tw/dict/bible/kt/yahweh]]).\n\n## Other possible translation difficulties in this chapter\n\n### “Son of Man”\n\nJesus refers to himself as the “Son of Man” in this chapter ([8:28](../08/28.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. See the discussion of this concept in Part 3 of the General Introduction to the Gospel of John. (See: [[rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/ta/man/translate/figs-123person]])
 JHN	8	1	mkz2	translate-textvariants		0	General Information:	While some texts have [7:53–8:11](../07/53.md), the best and earliest texts do not include them. See the discussion of this textual issue in the General Notes to this chapter. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 JHN	8	12	m4ma	writing-newevent		0		Jesus is speaking to a crowd near the treasury in the temple some time after the events of [John 7:1–52](../07/01.md). John does not mark the beginning of this new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
-JHN	8	12	k5ib	figs-metaphor	ἐγώ εἰμι τὸ φῶς τοῦ κόσμου…ἀλλ’ ἕξει τὸ φῶς	1	I am the light of the world	Here, John records Jesus using **light** figuratively to refer to God’s truth and goodness that are revealed to the world by Jesus. He is the embodiment of God’s truth and goodness. See the discussion of **light** and **darkness** in the General Notes to this chapter. If your readers would misunderstand this, you could use a simile. Alternate translation: “I am the one who reveals God’s truth and goodness to the world that is like a light … but will have that truth and goodness” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	8	12	k5ib	figs-metaphor	ἐγώ εἰμι τὸ φῶς τοῦ κόσμου…ἀλλ’ ἕξει τὸ φῶς	1	I am the light of the world	Here Jesus uses **light** figuratively to refer to God’s truth and goodness that are revealed to the world by Jesus. He is the embodiment of God’s truth and goodness. See the discussion of **light** and **darkness** in the General Notes to this chapter. If your readers would misunderstand this, you could use a simile. Alternate translation: “I am the one who reveals God’s truth and goodness to the world that is like a light … but will have that truth and goodness” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	8	12	yc5p	figs-metonymy	τοῦ κόσμου	1	the world	Here, **world** refers figuratively to all the people in the world. If this use of **world** would be confusing in your language, you could say the meaning plainly. Alternate translation: “the people of the world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	8	12	zf41	figs-idiom	ὁ ἀκολουθῶν ἐμοὶ	1	he who follows me	Here, John records Jesus using an idiom that refers to becoming Jesus’ disciple and obeying his teachings. If this use of **following** would be confusing in your language, you could say the meaning plainly. Alternate translation: “the one who becomes my disciple” or “the one who obeys me” (See: [[rc://en/ta/man/translate/figs-idiom]])
-JHN	8	12	tse3	figs-metaphor	οὐ μὴ περιπατήσῃ ἐν τῇ σκοτίᾳ	1	will not walk in the darkness	Here, Jesus uses the phrase **walk in the darkness** figuratively to refer to living a sinful life. If this might confuse your readers, you could use a simile. Alternate translation: “may certainly not live as if he were living in the darkness of sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	8	12	tse3	figs-metaphor	οὐ μὴ περιπατήσῃ ἐν τῇ σκοτίᾳ	1	will not walk in the darkness	Here Jesus uses the phrase **walk in the darkness** figuratively to refer to living a sinful life. If this might confuse your readers, you could use a simile. Alternate translation: “may certainly not live as if he were living in the darkness of sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	8	12	vw7r	figs-possession	φῶς τῆς ζωῆς	1	light of life	Here, John records Jesus using the the possessive form to describe **light** that gives **life**. If this use of the possessive form is not clear in your language, you could use a different expression. Alternate translation: “light that brings life” (See: [[rc://en/ta/man/translate/figs-possession]])
 JHN	8	12	lvdg	figs-explicit	τῆς ζωῆς	1		Here, **life** refers to eternal **life**. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “of eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	8	13	ih9h	figs-explicit	σὺ περὶ σεαυτοῦ μαρτυρεῖς	1	You bear witness about yourself	The Pharisees assumed that their listeners understood that they were referring to Jesus testifying about himself without there being any other witnesses to confirm his **testimony**. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “You are testifying about yourself without any other witnesses” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	8	13	mrj6	figs-explicit	ἡ μαρτυρία σου οὐκ ἔστιν ἀληθής	1	your witness is not true	The Pharisees are implying that the **testimony** of only one person **is not true** because of a rule in the law of Moses. According to Deuteronomy [19:15](../deu/19/15.md), a statement had to be confirmed by at least two witnesses in order to be considered true in legal decisions. If your audience is not familiar with the law of Moses in the Old Testament, then you can say this explicitly. Alternate translation: “your testimony about yourself cannot be true because the law of Moses requires at least two witnesses” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	8	14	bh68	figs-you	ὑμεῖς δὲ οὐκ οἴδατε	1		In verses [14–20](../08/14.md) Jesus uses the plural form of **you** to indicate that he is speaking to the Pharisees. He is not speaking directly to those who believe in him. If it would be misunderstood to your readers, you could say this explicitly. Alternate translation: “but you Pharisees do not know” (See: [[rc://en/ta/man/translate/figs-you]])
-JHN	8	15	k92s	figs-metaphor	τὴν σάρκα	1	the flesh	Here, John records Jesus using **the flesh** figuratively to refer to human standards. Such standards are superficial and based on the limitations of sinful human nature. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “standards limited by human nature” or “superficial human standards” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	8	15	k92s	figs-metaphor	τὴν σάρκα	1	the flesh	Here Jesus uses **the flesh** figuratively to refer to human standards. Such standards are superficial and based on the limitations of sinful human nature. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “standards limited by human nature” or “superficial human standards” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	8	15	j79i	figs-ellipsis	ἐγὼ οὐ κρίνω οὐδένα	1	I judge no one	This could mean: (1) Jesus does not judge anyone in the same manner as the Pharisees, that is, **according to the flesh**. Alternate translation: “I do not judge anyone according to the flesh” (2) Jesus is not judging anyone at that time. Alternate translation: “I do not judge anyone at this time” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	8	16	ys2e	figs-abstractnouns	ἡ κρίσις ἡ ἐμὴ	1		If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **judgment** in another way. Alternate translation, as in the UST: “I judge” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JHN	8	16	jb2f		ἡ κρίσις ἡ ἐμὴ ἀληθινή ἐστιν	1	my judgment is true	Here, Jesus is contrasting the nature of the Pharisees’ **judgment** with the nature of his own **judgment**. Alternate translation: “my judgment is right” or “my judgment is according to what is true”
@@ -1149,7 +1149,7 @@ JHN	8	28	tcs5	figs-explicit	ἐγώ εἰμι	1	I AM	See how you translated this
 JHN	8	28	zysh	figs-explicit	ἀπ’ ἐμαυτοῦ	1		See how you translated this phrase in [5:30](../05/30.md). Alternate translation: “on my own authority” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	8	28	vq9k	guidelines-sonofgodprinciples	καθὼς ἐδίδαξέν με ὁ Πατὴρ, ταῦτα λαλῶ	1	As the Father taught me, I speak these things	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	8	29	w9cl	figs-explicit	ὁ πέμψας με	1	He who sent me	Here, this phrase refers to God. See how you translated it in [4:34](../04/34.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	8	29	vai4	figs-metaphor	μετ’ ἐμοῦ	1		Here, Jesus uses **with me** figuratively to refer to God’s help. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “helping me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	8	29	vai4	figs-metaphor	μετ’ ἐμοῦ	1		Here Jesus uses **with me** figuratively to refer to God’s help. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “helping me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	8	30	ld9x	grammar-connect-time-simultaneous	ταῦτα αὐτοῦ λαλοῦντος	1	As Jesus was saying these things	Here, John is describing something that happened at the same time as the other clause in the sentence. You can make this clear in your translation with an appropriate connecting word or phrase. Alternate translation: “At the time Jesus was saying these things” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
 JHN	8	31	tgat	figs-synecdoche	τοὺς…Ἰουδαίους	1		In verses [31–59](../08/31.md) **those Jews** could refer to: (1) some Jewish people from Judea who were in the temple courtyard with Jesus. Alternate translation: “those Judeans” (2) some of the Jewish leaders. Alternate translation: “those Jewish authorities” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	8	31	f79h	figs-you	ὑμεῖς	1		In verses [31–59](../08/31.md) Jesus uses the plural form of **you** to indicate that he could be speaking to: (1) some Jewish people from Judea who were in the temple courtyard with Jesus. Alternate translation: “you Judeans” (2) some of the Jewish leaders. Alternate translation: “you Jewish authorities” (See: [[rc://en/ta/man/translate/figs-you]])
@@ -1159,14 +1159,14 @@ JHN	8	32	xf9m	figs-abstractnouns	τὴν ἀλήθειαν…ἡ ἀλήθεια
 JHN	8	33	n34n	figs-rquestion	πῶς σὺ λέγεις, ὅτι ἐλεύθεροι γενήσεσθε	1	how can you say, ‘You will be set free’?	John records the Jews using the question form here to emphasize their shock at what Jesus has said. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “We do not need to be set free!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	8	33	s6jz	figs-quotesinquotes	πῶς σὺ λέγεις, ὅτι ἐλεύθεροι γενήσεσθε	1		If the direct quotation inside a direct quotation would be confusing in your language, you could translate the second direct quotation as an indirect quotation. Alternate translation: “how can you say that we will be free” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 JHN	8	34	i2pn	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this is in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
-JHN	8	34	jg3z	figs-metaphor	δοῦλός ἐστιν τῆς ἁμαρτίας	1	is the slave of sin	Here, John records Jesus using the word **slave** figuratively to refer to someone who cannot stop sinning. This implies that **sin** is like a master for the person who sins. If this might confuse your readers, you could use a simile instead. Alternate translation: “is like a slave to sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	8	34	jg3z	figs-metaphor	δοῦλός ἐστιν τῆς ἁμαρτίας	1	is the slave of sin	Here Jesus uses the word **slave** figuratively to refer to someone who cannot stop sinning. This implies that **sin** is like a master for the person who sins. If this might confuse your readers, you could use a simile instead. Alternate translation: “is like a slave to sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	8	35	nfyp	figs-genericnoun	ὁ…δοῦλος οὐ μένει…ὁ Υἱὸς μένει	1		Jesus is speaking of slaves and sons in general, not of one particular **slave** and **son**. If this would be misunderstood in your language, use a more natural phrase. Alternate translation: “slaves do not remain … sons remain” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 JHN	8	35	sg4a	figs-metonymy	ἐν τῇ οἰκίᾳ	1	in the house	Here, Jesus uses **house** figuratively to refer to the family that lives inside the **house**. If this use of **house** would be confusing in your language, you could say the meaning plainly. Alternate translation: “as a permanent member of a family” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	8	35	mknn	grammar-connect-logic-contrast	ὁ Υἱὸς μένει εἰς τὸν αἰῶνα	1		This clause is in contrast to the previous clause. Although slaves do not remain permanent members of the family who owns them, sons are permanent family members. Use a natural way in your language for introducing a contrast. Alternate translation: “but the son remains into eternity” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 JHN	8	35	j73t	figs-ellipsis	ὁ Υἱὸς μένει εἰς τὸν αἰῶνα	1		Jesus is leaving out some of the words that a clause would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the previous clause. Alternate translation: “the son remains in the house into eternity” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	8	36	n6fp	figs-explicit	ἐὰν…ὁ Υἱὸς ὑμᾶς ἐλευθερώσῃ, ὄντως ἐλεύθεροι ἔσεσθε	1	if the Son sets you free, you will be truly free	It is implied that Jesus is talking about freedom from sin. Alternate translation: “if the Son sets you free from sin, you will truly be free” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	8	36	w3q1	figs-123person	ἐὰν…ὁ Υἱὸς ὑμᾶς ἐλευθερώσῃ	1	if the Son sets you free	Unlike the generic use of **son** in the previous verse, here Jesus uses **the Son** to refer to himself in the third person. If this is confusing in your language, you can use the first person. Alternate translation: “if I, the Son, free you” (See: [[rc://en/ta/man/translate/figs-123person]])
-JHN	8	36	mapu	figs-metaphor	ἐὰν…ὁ Υἱὸς ὑμᾶς ἐλευθερώσῃ	1		Here, Jesus uses **frees** figuratively to refer to stopping people from being controlled by their sinful desires. If this might confuse your readers, you could say the meaning plainly or with a simile. Alternate translation: “if the Son frees you from being controlled by sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	8	36	mapu	figs-metaphor	ἐὰν…ὁ Υἱὸς ὑμᾶς ἐλευθερώσῃ	1		Here Jesus uses **frees** figuratively to refer to stopping people from being controlled by their sinful desires. If this might confuse your readers, you could say the meaning plainly or with a simile. Alternate translation: “if the Son frees you from being controlled by sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	8	36	nqcr	guidelines-sonofgodprinciples	ὁ Υἱὸς	1		**Son** is an important title for Jesus, **the Son** of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	8	36	ak0s	figs-metaphor	ὄντως ἐλεύθεροι ἔσεσθε	1		Here, Jesus uses **free** figuratively to refer to people no longer being controlled by their sinful desires and thus able to avoid sinning. If this might confuse you readers, you could say the meaning plainly or with a simile. Alternate translation: “you will truly no longer be controlled by sin” “you will truly be able to refrain from sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	8	37	p4xm	translate-names	Ἀβραάμ	1		**Abraham** is the name of a man, the most important ancestor of the Jewish people. (See: [[rc://en/ta/man/translate/translate-names]])