diff --git a/en_tn_03-LEV.tsv b/en_tn_03-LEV.tsv
index 6f2167361d..57abb3f6f0 100644
--- a/en_tn_03-LEV.tsv
+++ b/en_tn_03-LEV.tsv
@@ -395,7 +395,7 @@ LEV	10	14	d7ig	figs-activepassive	כִּֽי־ חָקְ⁠ךָ֤ וְ⁠חָק־
 LEV	10	15	y6r2		וַ⁠חֲזֵ֣ה	1	and the breast of	The **breast** is the front part of the animal’s body below the neck.
 LEV	10	15	e8hp	figs-explicit	וְ⁠הָיָ֨ה לְ⁠ךָ֜ וּ⁠לְ⁠בָנֶ֤י⁠ךָ אִתְּ⁠ךָ֙ לְ⁠חָק־ עוֹלָ֔ם	1	And it will belong to you and to your sons with you as a share forever	Translate this so it is understood that the portion belongs to Aaron and his sons. Alternate translation: “And this portion will always be for you and your sons” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LEV	10	16	ssj2		אֶלְעָזָ֤ר…אִֽיתָמָר֙	1	Eleazar … Ithamar	See how you translated *Eleazar** and **Ithamar** in [Leviticus 10:6](../10/06.md).
-LEV	10	17	y3wc	figs-rquestion	מַדּ֗וּעַ לֹֽא־ אֲכַלְתֶּ֤ם אֶת־ הַֽ⁠חַטָּאת֙ בִּ⁠מְק֣וֹם הַ⁠קֹּ֔דֶשׁ כִּ֛י קֹ֥דֶשׁ קָֽדָשִׁ֖ים הִ֑וא וְ⁠אֹתָ֣⁠הּ׀ נָתַ֣ן לָ⁠כֶ֗ם לָ⁠שֵׂאת֙ אֶת־ עֲוֺ֣ן הָ⁠עֵדָ֔ה לְ⁠כַפֵּ֥ר עֲלֵי⁠הֶ֖ם לִ⁠פְנֵ֥י יְהוָֽה	1	Why have you not eaten the sin offering in the holy place, since it is the holiest holy thing, and it he has given to you to take away the iniquity of the assembly, to make atonement for them before the face of Yahweh?	Moses uses a question to rebuke Eleazar and Ithamar. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should have eaten the sin offering in the holy place, since it is the holiest holy thing, and it he has given to you to take away the iniquity of the assembly, to make atonement for them before the face of Yahweh.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+LEV	10	17	y3wc	figs-rquestion	מַדּ֗וּעַ לֹֽא־ אֲכַלְתֶּ֤ם אֶת־ הַֽ⁠חַטָּאת֙ בִּ⁠מְק֣וֹם הַ⁠קֹּ֔דֶשׁ כִּ֛י קֹ֥דֶשׁ קָֽדָשִׁ֖ים הִ֑וא וְ⁠אֹתָ֣⁠הּ׀ נָתַ֣ן לָ⁠כֶ֗ם לָ⁠שֵׂאת֙ אֶת־ עֲוֺ֣ן הָ⁠עֵדָ֔ה לְ⁠כַפֵּ֥ר עֲלֵי⁠הֶ֖ם לִ⁠פְנֵ֥י יְהוָֽה	1	Why have you not eaten the sin offering in the holy place, since it is the holiest holy thing, and it he has given to you to take away the iniquity of the assembly, to make atonement for them before the face of Yahweh?	Moses uses a question to rebuke Eleazar and Ithamar. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should have eaten the sin offering in the holy place, since it is the holiest holy thing, and it he has given to you to take away the iniquity of the assembly, to make atonement for them before the face of Yahweh.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LEV	10	17	rz8i		כִּ֛י קֹ֥דֶשׁ קָֽדָשִׁ֖ים הִ֑וא	1	since it is the holiest holy thing	Alternate translation: “since the sin offering is most the most holy thing”
 LEV	10	17	d4e4	figs-metaphor	לָ⁠שֵׂאת֙ אֶת־ עֲוֺ֣ן הָ⁠עֵדָ֔ה	1	to take away the iniquity of the assembly	Causing Yahweh to forgive the people of Israel is spoken of as if their **iniquity** were an object that Yahweh takes from the people. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LEV	10	17	m77r		לִ⁠פְנֵ֥י יְהוָֽה	1	before the face of Yahweh	Alternate translation: “in the presence of Yahweh”
@@ -1067,7 +1067,7 @@ LEV	26	9	p7zz		וּ⁠פָנִ֣יתִי אֲלֵי⁠כֶ֔ם	1	And I will turn
 LEV	26	9	fq7x	figs-doublet	וְ⁠הִפְרֵיתִ֣י אֶתְ⁠כֶ֔ם וְ⁠הִרְבֵּיתִ֖י אֶתְ⁠כֶ֑ם	1	and make you fruitful and multiply you	These two phrases refer to God causing them to have many descendants so they become a large group. (See: [[rc://en/ta/man/translate/figs-doublet]])
 LEV	26	9	l7q1	figs-metaphor	וְ⁠הִפְרֵיתִ֣י אֶתְ⁠כֶ֔ם	1	and make you fruitful	God speaks of them having many children as if they were trees that bear a lot of fruit. Alternate translation: “and cause you to have many children” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LEV	26	10	u1ax		וַ⁠אֲכַלְתֶּ֥ם יָשָׁ֖ן נוֹשָׁ֑ן	1	And you will eat the old that has grown old	Alternate translation: “And you will have enough food stored to eat for a long time” or “And you will have enough food to store and eat it for a long time”
-LEV	26	11	cl4q	figs-doublenegatives	וְ⁠לֹֽא־ תִגְעַ֥ל נַפְשִׁ֖⁠י אֶתְ⁠כֶֽם	1	and my spirit will not detest you	If your readers would misunderstand the double-negative **not detest**, you could express it in positive form. Alternate translation: “and I will accept you” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
+LEV	26	11	cl4q	figs-doublenegatives	וְ⁠לֹֽא־ תִגְעַ֥ל נַפְשִׁ֖⁠י אֶתְ⁠כֶֽם	1	and my spirit will not detest you	If it would be helpful in your language, you could express the double-negative **not detest** in positive form. Alternate translation: “and I will accept you” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 LEV	26	12	xh2c	figs-metaphor	וְ⁠הִתְהַלַּכְתִּי֙ בְּ⁠ת֣וֹכְ⁠כֶ֔ם	1	And I will walk in the midst of you	Walking among them represents living with them. Alternate translation: “And I will live with you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LEV	26	13	wh35	figs-metaphor	וָ⁠אֶשְׁבֹּר֙ מֹטֹ֣ת עֻלְּ⁠כֶ֔ם	1	And I broke the bars of your yoke	God speaks of their slavery as if they had to wear a **yoke** that animals wear in order to do hard work. Breaking **the bars** of the yoke represents setting them free. Alternate translation: “I have set you free from the hard labor they made you do” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LEV	26	16	u8mf	figs-metaphor	וְ⁠הִפְקַדְתִּ֨י עֲלֵי⁠כֶ֤ם בֶּֽהָלָה֙	1	I will inflict terror on you	Here, **terror** represents the things that will cause them to be terrified. Alternate translation: “I will send disasters that will terrify you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
diff --git a/en_tn_04-NUM.tsv b/en_tn_04-NUM.tsv
index 0604fdc7c1..5f5a471108 100644
--- a/en_tn_04-NUM.tsv
+++ b/en_tn_04-NUM.tsv
@@ -620,7 +620,7 @@ NUM	9	6	n99k	figs-explicit		0	became unclean by the body of a dead man	This impl
 NUM	9	6	fh1w	figs-metaphor		0	unclean	A person who God considers spiritually unacceptable or defiled is spoken of as if the person were physically unclean. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NUM	9	6	uhc8	figs-idiom		0	keep the Passover	Here the word “keep” means to observe. Alternate translation: “observe the Passover” or “celebrate the Passover” (See: [[rc://en/ta/man/translate/figs-idiom]])
 NUM	9	7	g6ut	figs-explicit		0	because of the dead body of a man	This means that they had touched a dead man’s body. You can make the full meaning of this statement clear. Alternate translation: “because we have touched the body of a dead man” (See: [[rc://en/ta/man/translate/figs-explicit]])
-NUM	9	7	uun2	figs-rquestion		0	Why do you keep us from offering the sacrifice … among the people of Israel?	The men ask this question in order to complain that they are not allowed to participate in celebrating the Passover. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “It is not fair that you keep us away from offering the sacrifice … among the people of Israel.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+NUM	9	7	uun2	figs-rquestion		0	Why do you keep us from offering the sacrifice … among the people of Israel?	The men ask this question in order to complain that they are not allowed to participate in celebrating the Passover. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “It is not fair that you keep us away from offering the sacrifice … among the people of Israel.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NUM	9	7	w1xe			0	fixed	set or predetermined
 NUM	9	10	t4tm	figs-metaphor		0	unclean	A person who God considers spiritually unacceptable or defiled is spoken of as if the person were physically unclean. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NUM	9	10	z9zw	figs-explicit		0	because of a dead body	This refers to someone touching a dead body. Alternate translation: “because you have touched a dead body” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -720,7 +720,7 @@ NUM	10	36	s46d	figs-explicit		0	many tens of thousands	This refers to people. Th
 NUM	11	intro	t7jv			0		# Numbers 11 General Notes<br><br>## Special concepts in this chapter<br><br>### Complaining<br>Moses complained about having too much responsibility. Therefore, God gave seventy men the spirit of prophecy to help Moses. The people complained about food, even though Yahweh was miraculously providing them with their food. The people complained because they did not have meat or fish to eat. God sent them quail. He punished some of the people, but it does not say why God did this. (See: [[rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/tw/dict/bible/kt/prophet]])
 NUM	11	1	y6b3			0	Fire from Yahweh burned	Alternate translation: “Yahweh sent fire that burned”
 NUM	11	3	n5ye	figs-activepassive		0	That place was named	This can be stated in the active form. Alternate translation: “They named that place” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-NUM	11	4	tfn7	figs-rquestion		0	Who will give us meat to eat?	The Israelites ask this question in order to complain and to express their desire for something other than manna to eat. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We wish that we had meat to eat.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+NUM	11	4	tfn7	figs-rquestion		0	Who will give us meat to eat?	The Israelites ask this question in order to complain and to express their desire for something other than manna to eat. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “We wish that we had meat to eat.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NUM	11	6	s5bq			0	our appetite is gone	Alternate translation: “we do not want to eat” or “we cannot eat”
 NUM	11	7	wpg9			0	coriander seed	Coriander is also known as cilantro. This seed serves as a spice when dried.
 NUM	11	7	y9r3			0	resin	This is a sticky substance with a pale yellow color.
@@ -732,14 +732,14 @@ NUM	11	11	jll4	figs-metaphor		0	You make me carry the load of all these people	M
 NUM	11	12	hah2	figs-rquestion		0	Did I conceive all these people?	Moses used this question to remind God that Moses was not their father. Alternate translation: “I am not the father of all these people.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NUM	11	12	iw91	figs-rquestion		0	Have I given them birth so that you should say to me, ‘Carry … baby?’	Moses wants God to remember that God told him to take care of the Israelites even though Moses was not their father. Alternate translation: “I have not given them birth, so you have no right to say to me, ‘Carry … baby’!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NUM	11	12	p2qz	figs-metaphor		0	Carry them closely to your chest	To take care of the Israelites is spoken of as if it were to carry a helpless newborn baby. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-NUM	11	12	b2i5	figs-rquestion		0	Should I carry them … to give them?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should not expect me to carry them … to give them!” or “I am not able to carry them … to give them!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+NUM	11	12	b2i5	figs-rquestion		0	Should I carry them … to give them?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should not expect me to carry them … to give them!” or “I am not able to carry them … to give them!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NUM	11	13	pr1g	figs-rquestion		0	Where can I find meat to give to all this people?	Moses used this question to complain that it was impossible for him to give meat to all the people. Alternate translation: “I cannot possibly find enough meat to give to all these people.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NUM	11	14	is35	figs-metaphor		0	I cannot bear all these people alone	Moses speaks of leading and providing for the people as if he were carrying them. Alternate translation: “I cannot provide for all these people alone” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NUM	11	14	x4d7	figs-idiom		0	They are too much for me	This is an idiom. Alternate translation: “This responsibility is too difficult for me” (See: [[rc://en/ta/man/translate/figs-idiom]])
 NUM	11	17	tp3h	figs-metonymy		0	some of the Spirit that is on you	The “Spirit” here represents the power that God’s Spirit had given to Moses so that Moses could do what God told him to do. Alternate translation: “some of the power that the Spirit has given you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 NUM	11	17	dz3z	figs-metaphor		0	They will bear the burden of the people with you	God speaks of the responsibility of leading and providing for the people as if it were a burden that Moses and the leaders would carry. Alternate translation: “They will help you care for the people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NUM	11	17	qll3	figs-metaphor		0	You will not have to bear it alone	God speaks of the responsibility of leading and providing for the people as if it were a burden that Moses and the leaders would carry. Alternate translation: “You will not care for them alone” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-NUM	11	18	mc86	figs-rquestion		0	Who will give us meat to eat?	The Israelites had asked this question in order to complain and to express their desire for something other than manna to eat. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We wish that we had meat to eat.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+NUM	11	18	mc86	figs-rquestion		0	Who will give us meat to eat?	The Israelites had asked this question in order to complain and to express their desire for something other than manna to eat. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “We wish that we had meat to eat.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NUM	11	20	mhi2	figs-metaphor		0	until it comes out of your nostrils	This could mean: (1) God speaks of vomiting as if the food would come out through their nostrils. Alternate translation: “until you are sick and vomit” or (2) they would eat so much meat that it would be as if it would come out of their nostrils. Alternate translation: “until it feels like it would have to come out of your nostrils” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NUM	11	20	r2iy	figs-rquestion		0	Why did we leave Egypt?	The people had used this question to express regret and to complain. Alternate translation: “We never should have left Egypt.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NUM	11	21	sej6	translate-numbers		0	600,000 people	Alternate translation: “six hundred thousand people” (See: [[rc://en/ta/man/translate/translate-numbers]])
@@ -756,7 +756,7 @@ NUM	11	25	i7yn	figs-metaphor		0	When the Spirit rested on them	Having power from
 NUM	11	26	dn97	figs-metaphor		0	The Spirit also rested on them	The Spirit giving them power is spoken of as if the Spirit rested on them. Alternate translation: “The Spirit also gave them power” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NUM	11	26	b766	figs-activepassive		0	Their names were written on the list	This can be written in active form. Alternate translation: “Moses had written their names on the list” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 NUM	11	28	p5f7			0	stop them	Alternate translation: “tell them to stop prophesying”
-NUM	11	29	x4na	figs-rquestion		0	Are you jealous for my sake?	Moses uses this question to rebuke Joshua. If your readers would misunderstand this question, you could express it as a statement, if necessary. Alternate translation: “You should not be jealous for my sake.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+NUM	11	29	x4na	figs-rquestion		0	Are you jealous for my sake?	Moses uses this question to rebuke Joshua. If it would be helpful in your language, you could express this question as a statement, if necessary. Alternate translation: “You should not be jealous for my sake.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NUM	11	29	sl5x	figs-explicit		0	Are you jealous for my sake?	What Joshua might have been jealous about can be stated clearly if needed. Alternate translation: “Are you concerned that they might be taking away something that belongs to me?” or “Are you concerned that people will not respect my authority?” (See: [[rc://en/ta/man/translate/figs-explicit]])
 NUM	11	29	nm1s	figs-metaphor		0	that he would put his Spirit on them all	Moses speaks of God’s Spirit giving people power as if God were to put his Spirit on them. Alternate translation: “that God’s Spirit would give them all power” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NUM	11	31	esv9	translate-unknown		0	quail	a small bird (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -768,13 +768,13 @@ NUM	11	33	zs3j	figs-parallelism		0	While the meat was still between their teeth,
 NUM	11	34	xkj8	translate-names	וַ⁠יִּקְרָ֛א אֶת־ שֵֽׁם־ הַ⁠מָּק֥וֹם הַ⁠ה֖וּא קִבְר֣וֹת הַֽתַּאֲוָ֑ה	1	And he called the name of that place Kibroth Hattaavah	This was the same **place** that was formerly called, “Taberah” in [11:3](../11/03.md). Alternate translation: “They named that place Kibroth Hattaavah” (See: [[rc://en/ta/man/translate/translate-names]])
 NUM	11	35	j14n	translate-names		0	Hazeroth	This is the name of a place in the desert. (See: [[rc://en/ta/man/translate/translate-names]])
 NUM	12	intro	qam4			0		# Numbers 12 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 12:6-8.<br><br>## Important figures of speech in this chapter<br><br>### Idiom<br><br>God used the idiom “mouth to mouth” meaning “speaking directly with both people present.” This indicated that Moses was more than just a prophet and greater than other prophets. (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/tw/dict/bible/kt/prophet]])
-NUM	12	2	h4pv	figs-rquestion		0	Has Yahweh spoken only with Moses? Has he not spoken also with us?	Miriam and Aaron use these questions to complain that Moses had so much authority and they did not. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Yahweh has not spoken only with Moses. He has also spoken with us.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+NUM	12	2	h4pv	figs-rquestion		0	Has Yahweh spoken only with Moses? Has he not spoken also with us?	Miriam and Aaron use these questions to complain that Moses had so much authority and they did not. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Yahweh has not spoken only with Moses. He has also spoken with us.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NUM	12	2	aac3			0	Now Yahweh heard	The word “Now” hear draws attention to the important point that follows.
 NUM	12	3	v4cp	writing-background		0	Now the man Moses	Alternate translation: “Now” is used to mark a break in the main story line. The narrator tells background information about Moses’ character. (See: [[rc://en/ta/man/translate/writing-background]])
 NUM	12	5	nrn9	figs-metaphor		0	a pillar of cloud	The shape of the cloud is spoken of as if it were a pillar. Alternate translation: “a cloud shaped like a pillar” or “a tall cloud” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NUM	12	7	q7sy			0	My servant Moses is not like that	Alternate translation: “I do not speak to Moses like that”
 NUM	12	7	m3bf	figs-metonymy		0	He is faithful in all my house	Here “my house” represents the nation of Israel. Being faithful in God’s house represents being faithful in leading Israel. Alternate translation: “Moses leads my people faithfully” or “Moses is the one whom I trust to lead my people Israel” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-NUM	12	8	n7dr	figs-rquestion		0	So why are you unafraid to speak against my servant, against Moses?	Yahweh asks this question to rebuke Miriam and Aaron. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should be afraid to speak against my servant, against Moses.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+NUM	12	8	n7dr	figs-rquestion		0	So why are you unafraid to speak against my servant, against Moses?	Yahweh asks this question to rebuke Miriam and Aaron. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should be afraid to speak against my servant, against Moses.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NUM	12	8	f9rh	figs-parallelism		0	against my servant, against Moses	The phrase “against Moses” clarifies that he is the “servant” of whom Yahweh speaks. Alternate translation: “against my servant, Moses” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 NUM	12	9	b7b8	figs-metaphor		0	Yahweh’s anger burned against them	Yahweh’s anger is spoken of as if it were a fire. Alternate translation: “Yahweh became very angry with them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NUM	12	10	e5f3	figs-simile		0	was as white as snow	Leprosy turned Miriam’s skin white. Alternate translation: “became very white” (See: [[rc://en/ta/man/translate/figs-simile]])
@@ -826,9 +826,9 @@ NUM	13	33	zz8m	translate-names		0	Anak	This is the name of a man. (See: [[rc://e
 NUM	13	33	ckl6	figs-metaphor		0	In our own sight … in their sight	Here sight represents evaluation and judgement. Alternate translation: “In our own opinion … in their opinion” or “In our own judgement … in their judgement” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NUM	13	33	s8xm	figs-simile		0	we were like grasshoppers in comparison with them	The men speak of grasshoppers to show how very small they thought themselves to be compared to the people of the land. Alternate translation: “we are as small as grasshoppers in comparison with them” (See: [[rc://en/ta/man/translate/figs-simile]])
 NUM	14	intro	paw9			0		# Numbers 14 General Notes<br><br>## Important figures of speech in this chapter<br>### Rhetorical Questions<br>The author uses several rhetorical questions in this chapter. These questions indicate that people did not have faith in Yahweh. Yahweh also uses rhetorical questions to show the people’s lack of faith. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/faith]])
-NUM	14	3	r8f9	figs-rquestion		0	Why did Yahweh bring us to this land to die by the sword?	The people use this question in order to complain and accuse Yahweh of treating them unfairly. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Yahweh should not have brought us to this land only to die by the sword.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+NUM	14	3	r8f9	figs-rquestion		0	Why did Yahweh bring us to this land to die by the sword?	The people use this question in order to complain and accuse Yahweh of treating them unfairly. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Yahweh should not have brought us to this land only to die by the sword.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NUM	14	3	c2ap	figs-metonymy		0	to die by the sword	Here “the sword” represents either being killed by the sword or being killed in battle. Alternate translation: “to die when people attack us with swords” or “to die in battle” or (See: [[rc://en/ta/man/translate/figs-metonymy]])
-NUM	14	3	y89n	figs-rquestion		0	Is it not better for us to return to Egypt?	The people use this question to encourage people to agree with them that it would be better to return to Egypt. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “It would be better for us to return to Egypt than to try to conquer Canaan.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+NUM	14	3	y89n	figs-rquestion		0	Is it not better for us to return to Egypt?	The people use this question to encourage people to agree with them that it would be better to return to Egypt. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “It would be better for us to return to Egypt than to try to conquer Canaan.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NUM	14	4	t6qp			0	They said to each another	This refers to the people of Israel.
 NUM	14	5	f4j7	translate-symaction		0	lay facedown	Moses and Aaron did this to show that they were humbling themselves before God. They feared that God might punish the people for rebelling against him. Alternate translation: “lay facedown in humility to God” or “lay facedown to pray to God” (See: [[rc://en/ta/man/translate/translate-symaction]])
 NUM	14	6	p2vs	translate-names		0	Nun … Jephunneh	These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -851,7 +851,7 @@ NUM	14	22	nu5r			0	they have still tempted me	Alternate translation: “they hav
 NUM	14	22	ksb4	figs-idiom		0	these ten times	Here the number 10 represents too many times. Alternate translation: “too many times” (See: [[rc://en/ta/man/translate/figs-idiom]])
 NUM	14	22	hz59	figs-metonymy		0	have not listened to my voice	Here “listened” represents obedience, and God’s voice represents what he said. Alternate translation: “have not obeyed what I have said” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 NUM	14	24	n5dj	figs-metonymy	עֵ֣קֶב הָֽיְתָ֞ה ר֤וּחַ אַחֶ֨רֶת֙ עִמּ֔⁠וֹ	1	because another spirit is with him	Here, **spirit** represents his attitude. Caleb was willing to obey God. What his attitude was can be stated clearly. Alternate translation: “because he has a different attitude” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-NUM	14	27	tw5b	figs-rquestion		0	How long must I tolerate this evil community that criticizes me?	Yahweh asks this question because he has lost patience with the people. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I have tolerated this evil community who has criticized me long enough.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+NUM	14	27	tw5b	figs-rquestion		0	How long must I tolerate this evil community that criticizes me?	Yahweh asks this question because he has lost patience with the people. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I have tolerated this evil community who has criticized me long enough.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NUM	14	27	xx71	figs-abstractnouns		0	I have heard the complaining of the people of Israel	The word “complaining,” an abstract noun, can be expressed as a verb. Alternate translation: “I have heard the people of Israel complain” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 NUM	14	28	l1fy			0	as you have spoken in my hearing	Alternate translation: “as I have heard you say”
 NUM	14	29	w3wa	figs-metonymy		0	Your dead bodies will fall	Their dead bodies falling represents them dying. Alternate translation: “You will die” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -865,7 +865,7 @@ NUM	14	34	b4f1			0	bear the consequences of your sins	Alternate translation: “
 NUM	14	35	ymw2	figs-explicit		0	They will be completely cut off	This probably means that they will no longer exist. Alternate translation: “they will come to an end” or “they will all be destroyed” (See: [[rc://en/ta/man/translate/figs-explicit]])
 NUM	14	37	s3ps	figs-explicit		0	these men who had brought out a bad report about the land were struck down, and they died of a plague before Yahweh	The phrase “plague before Yahweh” shows that Yahweh struck them down. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh struck down these men who had brought out a bad report about the land, and they died” (See: [[rc://en/ta/man/translate/figs-explicit]])
 NUM	14	40	a9pc			0	Look, we are here	They use these words to emphasize that they have changed their minds and now want to do what they should have done the day before. Your language may have a different way of showing this.
-NUM	14	41	ey92	figs-rquestion		0	Why are you now violating Yahweh’s command?	Moses asks this question to rebuke the people of Israel. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should not be violating Yahweh’s command again.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+NUM	14	41	ey92	figs-rquestion		0	Why are you now violating Yahweh’s command?	Moses asks this question to rebuke the people of Israel. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should not be violating Yahweh’s command again.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NUM	14	42	e9xw	figs-metaphor		0	Yahweh is not with you	Helping them is spoken of as being with them. Alternate translation: “Yahweh will not help you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NUM	14	42	h2kl	figs-activepassive		0	to prevent you from being defeated by your enemies	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “to prevent your enemies from defeating you” or “to give you victory over your enemies” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 NUM	14	43	vu71	figs-metonymy		0	you will die by the sword	Here “the sword” refers to battle. Alternate translation: “you will die in battle” or “they will kill you when you fight against them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -929,7 +929,7 @@ NUM	16	2	t69q	figs-metaphor		0	rose up against Moses	Rebelling or criticizing so
 NUM	16	2	uge1	translate-numbers		0	two hundred and fifty	Alternate translation: “250” (See: [[rc://en/ta/man/translate/translate-numbers]])
 NUM	16	2	xrx5			0	well-known members in the community	Alternate translation: “famous members of the community” or “important men in the community”
 NUM	16	3	d8r9	figs-idiom		0	You have gone too far	This represents doing more than one should. Alternate translation: “You have done more than you should” or “You assume to have more authority than you should” (See: [[rc://en/ta/man/translate/figs-idiom]])
-NUM	16	3	d8ny	figs-rquestion		0	Why do you lift up yourselves above the rest of Yahweh’s community?	The men ask this question to rebuke Moses and Aaron. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You are wrong to lift up yourselves above the rest of Yahweh’s community.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+NUM	16	3	d8ny	figs-rquestion		0	Why do you lift up yourselves above the rest of Yahweh’s community?	The men ask this question to rebuke Moses and Aaron. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You are wrong to lift up yourselves above the rest of Yahweh’s community.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NUM	16	3	df9e	figs-metaphor		0	lift up yourselves above the rest	Considering someone to be important is spoken of as lifting it up. Alternate translation: “consider yourselves more important than the rest” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NUM	16	4	srs6	translate-symaction		0	he lay facedown	This indicates that Moses was humbling himself before God. He was afraid that God would punish the people for rebelling against God and his chosen leaders. (See: [[rc://en/ta/man/translate/translate-symaction]])
 NUM	16	5	fhi5	figs-activepassive		0	who is set apart to him	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “whom Yahweh has set apart for himself” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -937,16 +937,16 @@ NUM	16	6	gjn6			0	censers	containers in which to burn incense
 NUM	16	7	ch73	figs-idiom		0	before Yahweh	This is an idiom. Alternate translation: “in Yahweh’s presence” (See: [[rc://en/ta/man/translate/figs-idiom]])
 NUM	16	7	mzq8	figs-activepassive		0	that man will be set apart to Yahweh	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will set apart that man for himself” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 NUM	16	7	d9vh	figs-idiom		0	You have gone too far	This represents doing more than one should. Alternate translation: “You have done more than you should” or “You assume to have more authority than you should” (See: [[rc://en/ta/man/translate/figs-idiom]])
-NUM	16	9	e9pf	figs-rquestion		0	is it a small thing for you … to serve them?	Moses uses this question to rebuke Korah and the men with him. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You behave as though it is a small thing for you … to serve them!” or “You should not consider it a small thing … to serve them!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+NUM	16	9	e9pf	figs-rquestion		0	is it a small thing for you … to serve them?	Moses uses this question to rebuke Korah and the men with him. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You behave as though it is a small thing for you … to serve them!” or “You should not consider it a small thing … to serve them!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NUM	16	9	b5rz			0	a small thing for you	Alternate translation: “not enough for you” or “unimportant to you”
 NUM	16	10	l58j	figs-metaphor		0	you are seeking the priesthood also	Wanting to have the priesthood is spoken of as if they were looking for it. Alternate translation: “you want to have the priesthood too” or “you want to be priests also” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NUM	16	11	lf5d	figs-rquestion		0	Who is Aaron that you grumble against him?	Moses uses this question to show them that when they complain about what Aaron does, they are really complaining against Yahweh, because Aaron was doing what Yahweh told him to do. Alternate translation: “You are not really complaining about Aaron, but about Yahweh, whom Aaron obeys!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-NUM	16	13	mx6i	figs-rquestion		0	Is it a small thing that you have brought us … to kill us in the wilderness?	Dathan and Abiram use this question to rebuke Moses. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You behave as though it was a small thing for you to bring us … and kill us in the wilderness.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+NUM	16	13	mx6i	figs-rquestion		0	Is it a small thing that you have brought us … to kill us in the wilderness?	Dathan and Abiram use this question to rebuke Moses. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You behave as though it was a small thing for you to bring us … and kill us in the wilderness.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NUM	16	13	pgv9			0	a small thing	Alternate translation: “not enough” or “unimportant”
 NUM	16	13	gs63	figs-metaphor	מֵ⁠אֶ֨רֶץ זָבַ֤ת חָלָב֙ וּ⁠דְבַ֔שׁ	1	from a land flowing with milk and honey	They spoke of the land being good for animals and plants as if the **milk and honey** from those animals and plants were flowing through the land. See how you translated this in [Numbers 14:8](../14/08.md). Alternate translation: “from a land that is excellent for raising livestock and growing crops” or “from a very fertile land” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NUM	16	13	v8lm	figs-hyperbole		0	to kill us	The people exaggerate because they will hold Moses responsible if any of them die. Alternate translation: “to have us die” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 NUM	16	14	bm99	figs-metaphor		0	as an inheritance	They spoke of what God would give them to be theirs forever as if it were an inheritance. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-NUM	16	14	vux9	figs-rquestion		0	Now do you want to blind us with empty promises?	The people used this question to accuse Moses. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Now you want to blind us with empty promises.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+NUM	16	14	vux9	figs-rquestion		0	Now do you want to blind us with empty promises?	The people used this question to accuse Moses. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Now you want to blind us with empty promises.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NUM	16	14	j7zc	figs-metaphor		0	to blind us	Deceiving people is spoken of as making them blind. Alternate translation: “to deceive us” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NUM	16	14	f558	figs-metaphor		0	with empty promises	They speak of promises that are not kept as if they are empty containers. Alternate translation: “with promises that you do not keep” or “by promising to do things that you do not do” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NUM	16	15	ic4x	figs-synecdoche		0	I have not taken one donkey from them	One donkey here represents anything that a person my take from someone else. Alternate translation: “I have not taken anything from them, not even one donkey” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -954,7 +954,7 @@ NUM	16	17	u87u			0	censer	a container in which to burn incense
 NUM	16	21	f57b	figs-metaphor		0	that I may consume them	Destroying them is spoken of as if God were to eat them. Alternate translation: “that I may destroy them” or “and I will destroy them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NUM	16	22	zgg1	translate-symaction		0	lay facedown	This shows that Moses and Aaron were humbling themselves before God. (See: [[rc://en/ta/man/translate/translate-symaction]])
 NUM	16	22	npf6	figs-metonymy		0	the God of the spirits of all humanity	Here “spirits” represents the ability to live. Alternate translation: “the God who gives life to all humanity” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-NUM	16	22	xz17	figs-rquestion		0	if one man sins, must you be angry with all the community?	Moses and Aaron use this question to plead with God for the people. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “please do not be angry with all the community because one man sins” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+NUM	16	22	xz17	figs-rquestion		0	if one man sins, must you be angry with all the community?	Moses and Aaron use this question to plead with God for the people. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “please do not be angry with all the community because one man sins” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NUM	16	26	adx7	figs-metaphor		0	you will be consumed	Being destroyed is spoken of as if they would be eaten. Alternate translation: “you will be destroyed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NUM	16	26	r6nz	figs-metaphor		0	you will be consumed by all their sins	Being destroyed because of their sins is spoken of as if the sins would destroy them. Alternate translation: “you will be destroyed because of all their sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NUM	16	26	t6ka	figs-activepassive		0	you will be consumed by all their sins	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “all their sins will destroy you” or “Yahweh will destroy you because of all their sins” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1085,12 +1085,12 @@ NUM	20	2	k64b			0	they assembled	Here “they” refers to the community.
 NUM	20	2	vim2			0	assembled together	Alternate translation: “came as a mob”
 NUM	20	3	h9bg	figs-metonymy		0	in front of Yahweh	This represents being in front of Yahweh’s tent. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 NUM	20	4	g1xu			0	Connecting Statement:	The people of Israel continue to complain to Moses and Aaron.
-NUM	20	4	l38d	figs-rquestion		0	Why have you brought Yahweh’s community into this wilderness to die here, we and our animals?	The people use this question in order to complain against Moses and Aaron. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should not have brought Yahweh’s community into this wilderness to die here, we and our animals.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-NUM	20	5	ax68	figs-rquestion		0	Why did you make us come up out of Egypt to bring us to this horrible place?	The people use this question in order to complain against Moses and Aaron. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should not have made us leave Egypt to bring us to this horrible place.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+NUM	20	4	l38d	figs-rquestion		0	Why have you brought Yahweh’s community into this wilderness to die here, we and our animals?	The people use this question in order to complain against Moses and Aaron. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should not have brought Yahweh’s community into this wilderness to die here, we and our animals.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+NUM	20	5	ax68	figs-rquestion		0	Why did you make us come up out of Egypt to bring us to this horrible place?	The people use this question in order to complain against Moses and Aaron. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should not have made us leave Egypt to bring us to this horrible place.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NUM	20	6	lpk3	translate-symaction		0	lay facedown	This indicates that Moses and Aaron are humbling themselves before God. (See: [[rc://en/ta/man/translate/translate-symaction]])
 NUM	20	8	af3m	figs-synecdoche		0	before their eyes	Here the people are represented by their “eyes” to emphasize what they see. Alternate translation: “while they watch you” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 NUM	20	9	esu4	figs-metonymy		0	from before Yahweh	This represents Yahweh’s tent. Alternate translation: “from Yahweh’s tent” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-NUM	20	10	gz5h	figs-rquestion		0	Must we bring water out of this rock for you?	Moses asks this question out of frustration to rebuke the people for complaining. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You complain that there is no water. Well, we will make water come out of this rock.” or “You would not be happy even if we caused water to come out of this rock. But I will do it anyway.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+NUM	20	10	gz5h	figs-rquestion		0	Must we bring water out of this rock for you?	Moses asks this question out of frustration to rebuke the people for complaining. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You complain that there is no water. Well, we will make water come out of this rock.” or “You would not be happy even if we caused water to come out of this rock. But I will do it anyway.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NUM	20	10	qa1u	figs-exclusive		0	Must we bring	Here “we” refers to Moses and Aaron and may include Yahweh, but does not include the people. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 NUM	20	12	m97g	figs-explicit		0	Because you did not trust me or honor me as holy in the eyes of the people of Israel	How Moses showed that he did not trust and honor God can be stated clearly. Alternate translation: “Because you did not trust me or honor me as holy in the eyes of the people of Israel, but struck the rock instead of speaking to it as I told you” (See: [[rc://en/ta/man/translate/figs-explicit]])
 NUM	20	12	gt79	figs-synecdoche		0	in the eyes of the people of Israel	Here the people are represented by their “eyes” to emphasize what they see. Alternate translation: “while the people of Israel were watching you” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -1199,7 +1199,7 @@ NUM	22	7	ipu7			0	spoke to him Balak’s words	Alternate translation: “told hi
 NUM	22	7	xtx6			0	Balak	This is the name of a man. See how you translated this in [Numbers 22:2](../22/02.md).
 NUM	22	8	m7kq	figs-metaphor		0	I will bring you	Balaam’s report is spoken of as if it were something that he would carry to the messengers. Alternate translation: “I will tell you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NUM	22	9	nfd7			0	God came to Balaam	Alternate translation: “God appeared to Balaam”
-NUM	22	9	jt4t	figs-rquestion		0	Who are these men who came to you?	Yahweh uses a question to introduce a new topic of conversation. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Tell me about these men who came to you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+NUM	22	9	jt4t	figs-rquestion		0	Who are these men who came to you?	Yahweh uses a question to introduce a new topic of conversation. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Tell me about these men who came to you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NUM	22	10	lm86			0	Balak … Zippor	These are the names of men. See how you translated these in [Numbers 22:2](../22/02.md).
 NUM	22	11	xa8q			0	Look … drive them out	Balaam restates the message that Balak sent to him. See how you translated these phrases in [Numbers 22:5-6](./05.md).
 NUM	22	11	vu2r			0	drive them out	Alternate translation: “chase them away”
@@ -1256,11 +1256,11 @@ NUM	23	9	a551	figs-metonymy		0	I see him … I look at him	Here “him” is a m
 NUM	23	9	mm7u			0	there is a people	Alternate translation: “there is a group of people”
 NUM	23	9	ni8f	figs-litotes		0	do not consider themselves as just an ordinary nation	This negative statement is used to stress that the opposite is true. Alternate translation: “they consider themselves to be a special nation” (See: [[rc://en/ta/man/translate/figs-litotes]])
 NUM	23	10	hr4v	figs-metaphor	מִ֤י מָנָה֙ עֲפַ֣ר יַעֲקֹ֔ב וּ⁠מִסְפָּ֖ר אֶת־ רֹ֣בַע יִשְׂרָאֵ֑ל	1	Who can count the dust of Jacob<br>or number the fourth part of Israel?	Here **dust of Jacob** is a metaphor that speaks of the number of Israelites as if they were as numerous as the specks of dust. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-NUM	23	10	x7sy	figs-rquestion	מִ֤י מָנָה֙ עֲפַ֣ר יַעֲקֹ֔ב וּ⁠מִסְפָּ֖ר אֶת־ רֹ֣בַע יִשְׂרָאֵ֑ל	1	Who can count the dust of Jacob<br>or number the fourth part of Israel?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “There are too many Israelites to count. No one could count even a fourth of them because there are so many.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+NUM	23	10	x7sy	figs-rquestion	מִ֤י מָנָה֙ עֲפַ֣ר יַעֲקֹ֔ב וּ⁠מִסְפָּ֖ר אֶת־ רֹ֣בַע יִשְׂרָאֵ֑ל	1	Who can count the dust of Jacob<br>or number the fourth part of Israel?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “There are too many Israelites to count. No one could count even a fourth of them because there are so many.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NUM	23	10	uxp9	figs-explicit		0	the death of a righteous person	It is understood that this will be a peaceful death. This can be stated. Alternate translation: “the peaceful death of a righteous person” (See: [[rc://en/ta/man/translate/figs-explicit]])
 NUM	23	10	am5i	figs-metonymy		0	a righteous person … like his	These are metonymies that refer to the people of Israel as a single person. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 NUM	23	11	x2xr			0	Balak	This is the king of Moab. See how you translated this in [Numbers 22:2](../22/02.md).
-NUM	23	11	typ8	figs-rquestion		0	What have you done to me?	Balak uses this question to scold Balaam. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I cannot believe you did this to me!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+NUM	23	11	typ8	figs-rquestion		0	What have you done to me?	Balak uses this question to scold Balaam. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I cannot believe you did this to me!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NUM	23	11	e1a2			0	but look	This emphasizes the shocking action that follows.
 NUM	23	12	xe42	figs-rquestion		0	Should I not be careful to say only what Yahweh puts in my mouth?	Balaam uses this rhetorical question to defend his actions. This can be translated as a statement. Alternate translation: “I must be very careful to say only what Yahweh tells me to say.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NUM	23	12	yvq8	figs-metaphor		0	to say only what Yahweh puts in my mouth	The message is spoken of as if it is something that God put into his mouth. See how you translated a similar phrase in [Numbers 22:38](../22/38.md). Alternate translation: “to say only what Yahweh wants me to say” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1283,7 +1283,7 @@ NUM	23	23	xhg8	figs-activepassive		0	it must be said	If your language does not u
 NUM	23	23	yvh5			0	Look what God has done!	It is implied that what God did for them was good. Alternate translation: “Look at the good things God has done for them!”
 NUM	23	24	jm1j	figs-metaphor		0	the people rise like a lioness … he has killed	This verse is a long metaphor that speaks of Israel defeating her enemies as if Israel was a lion devouring its prey. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NUM	23	25	yxn3			0	Balak	This is the king of Moab. See how you translated this in [Numbers 22:2](../22/02.md).
-NUM	23	26	sl4c	figs-rquestion		0	Did I not tell you that I must say all that Yahweh tells me to say?	Balaam uses this rhetorical question to remind Balak that Balaam refused to disobey God even before he came to Balak. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I told you before that I must say all that Yahweh tells me to say.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+NUM	23	26	sl4c	figs-rquestion		0	Did I not tell you that I must say all that Yahweh tells me to say?	Balaam uses this rhetorical question to remind Balak that Balaam refused to disobey God even before he came to Balak. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I told you before that I must say all that Yahweh tells me to say.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NUM	23	28	jd2z	figs-explicit		0	which looks down on the wilderness	It is understood that this wilderness was where Israel was camped. Alternate translation: “which looks down on the wilderness where Israel was” (See: [[rc://en/ta/man/translate/figs-explicit]])
 NUM	24	intro	g6vw			0		# Numbers 24 General Notes<br><br>## Structure and formatting<br><br>The story of Balaam continues in this chapter.<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 24:3-9, 15-24.<br><br>## Special concepts in this chapter<br><br>### Cursing God’s people<br><br>God does not allow others to curse his people. Balaam blesses Israel again and the king is angry and sends him home. This may be taken as humor or an ironic situation. (See: [[rc://en/tw/dict/bible/kt/curse]] and [[rc://en/tw/dict/bible/kt/peopleofgod]])
 NUM	24	1	w9kx			0	as at the other times	Alternate translation: “like he did the previous times”
@@ -1317,7 +1317,7 @@ NUM	24	9	iv8q	figs-activepassive		0	May everyone who blesses him be blessed; may
 NUM	24	10	m1vp	figs-idiom	וַ⁠יִּֽחַר־ אַ֤ף בָּלָק֙	1	And the nose of Balak burned	This is an idiom that speaks of the increase in Balak’s anger as if his nose was starting to burn. Alternate translation: “And Balak became very angry” (See: [[rc://en/ta/man/translate/figs-idiom]])
 NUM	24	10	rgi1	translate-symaction		0	struck his hands together in anger	This was a sign of great frustration and anger. (See: [[rc://en/ta/man/translate/translate-symaction]])
 NUM	24	13	gi9a	figs-hypo		0	Even if Balak gave me his palace full of silver and gold	Balaam is describing something that would never happen. This statement emphasizes that there is nothing that would make Balaam disobey God. (See: [[rc://en/ta/man/translate/figs-hypo]])
-NUM	24	13	a4su	figs-rquestion		0	Did I not say this to them?	Balaam uses a question to remind Balak about what he said earlier. If your readers would misunderstand this question, you could express it as a statement. “Alternate translation: I said this to them.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+NUM	24	13	a4su	figs-rquestion		0	Did I not say this to them?	Balaam uses a question to remind Balak about what he said earlier. If it would be helpful in your language, you could express this question as a statement. “Alternate translation: I said this to them.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NUM	24	14	m83i			0	this people	Alternate translation: “the Israelites”
 NUM	24	15	bp57			0	Balaam son of Beor	Beor was Balaam’s father. See how you translated this in [Numbers 22:5](../22/05.md).
 NUM	24	15	bpl3	figs-idiom		0	whose eyes are wide open	This idiom means he sees and understands clearly. See how you translated this in [Numbers 24:3](../24/03.md). (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -1341,7 +1341,7 @@ NUM	24	21	n23b	translate-names		0	the Kenites	This is the name of a people group
 NUM	24	21	b7wk			0	The place where you live is strong	Alternate translation: “The place were you live is well defended”
 NUM	24	21	htj2	figs-metaphor		0	your nest is in the rocks	This is a metaphor that means that they live in a secure place. Alternate translation: “your location is as secure as a nest high in the rocks” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NUM	24	22	ce4c	figs-activepassive		0	Nevertheless you Kenites will be consumed by fire when Assyria carries you away captive	Here the destruction of the Kenites is spoken of as if they were burned up in a fire. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Nevertheless the Assyrians will destroy you Kenites like a fire, and take you away as captives” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-NUM	24	23	bj5v	figs-rquestion		0	Who will survive when God does this?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “No one will survive when God does this!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+NUM	24	23	bj5v	figs-rquestion		0	Who will survive when God does this?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one will survive when God does this!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NUM	24	24	rl4t	translate-names		0	Kittim	This is the name of a city on an island in the Mediterranean Sea. (See: [[rc://en/ta/man/translate/translate-names]])
 NUM	24	24	zm8g	figs-abstractnouns		0	they, too, will end in destruction	If your language does not use an abstract noun for the idea behind the word **destruction**, you can express the same idea with a verbal form. Alternate translation: “God will destroy them also” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 NUM	24	25	wf69			0	Balak	This is the king of Moab. See how you translated this in [Numbers 22:2](../22/02.md).
diff --git a/en_tn_05-DEU.tsv b/en_tn_05-DEU.tsv
index 3e0ed512f8..c4d944dedb 100644
--- a/en_tn_05-DEU.tsv
+++ b/en_tn_05-DEU.tsv
@@ -33,7 +33,7 @@ DEU	1	10	zy9z	figs-hyperbole		0	as the multitude of the stars of heaven	This is
 DEU	1	11	it3v	figs-metaphor		0	a thousand times	The phrase “a thousand” is a metaphor for “very many.” Alternate translation: “very many times” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 DEU	1	11	spg1	translate-numbers		0	a thousand	1,000 (See: [[rc://en/ta/man/translate/translate-numbers]])
 DEU	1	12	q9dw			0	General Information:	Moses continues speaking to the people of Israel.
-DEU	1	12	fvz8	figs-rquestion		0	But how can I myself alone carry your loads, your burdens, and your disputes?	Moses uses a question to emphasize that he cannot solve all of their problems by himself. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I cannot carry your loads, your burdens, and your disputes by myself.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+DEU	1	12	fvz8	figs-rquestion		0	But how can I myself alone carry your loads, your burdens, and your disputes?	Moses uses a question to emphasize that he cannot solve all of their problems by himself. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I cannot carry your loads, your burdens, and your disputes by myself.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 DEU	1	12	l36d	figs-metaphor		0	carry your loads, your burdens	Moses speaks as if the people’s problems and complaints that he needed to take care of were heavy physical objects that he had been carrying. Alternate translation: “take care of your problems, your complaints” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 DEU	1	12	iss7			0	your disputes	Alternate translation: “your arguments” or “your disagreements”
 DEU	1	13	ue4a			0	men of good repute from each tribe	Alternate translation: “men from each tribe whom the people of Israel respect”
@@ -66,7 +66,7 @@ DEU	1	25	ks9s			0	said, ‘It is a good land that Yahweh our God is giving to us
 DEU	1	26	t13i			0	General Information:	Moses continues reminding the people of Israel what the previous generation of Israelites did.
 DEU	1	26	k4x9	figs-explicit		0	Yet you refused to attack	God commanded the Israelites to attack and destroy the Amorites, but the Israelites were afraid and refused to fight them. (See: [[rc://en/ta/man/translate/figs-explicit]])
 DEU	1	27	am5b	figs-metonymy		0	into the hand of the Amorites	Here “into the hand” means to give the Amorites power over them. Alternate translation: “into the power of the Amorites” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-DEU	1	28	dm6t	figs-rquestion		0	Where can we go now?	Here this question emphasizes how afraid they were. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We have nowhere to go.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+DEU	1	28	dm6t	figs-rquestion		0	Where can we go now?	Here this question emphasizes how afraid they were. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “We have nowhere to go.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 DEU	1	28	x4y4	figs-idiom		0	made our heart to melt	This means that they became afraid. Alternate translation: “made us very afraid” (See: [[rc://en/ta/man/translate/figs-idiom]])
 DEU	1	28	vs1i	figs-hyperbole		0	are fortified up to the heavens	This is an exaggeration that emphasizes how frightened the people were because the cities were so large and strong. Alternate translation: “have walls so high it is like they reach up to the heavens” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 DEU	1	28	fl92	figs-explicit		0	sons of the Anakim	These are descendants of the Anak people who were very large and fierce. (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/translate-names]])
@@ -239,7 +239,7 @@ DEU	3	11	nd7p			0	General Information:	Moses continues to speak to the people of
 DEU	3	11	ju5n	writing-background		0	For of the remnant … the way people measure	This is background information about King Og. (See: [[rc://en/ta/man/translate/writing-background]])
 DEU	3	11	mdg3			0	Rephaim	See how you translated this in [Deuteronomy 2:11](../02/11.md).
 DEU	3	11	i4qm			0	Look!	Alternate translation: “Pay attention to the important thing I am going to tell you.”
-DEU	3	11	ev4b	figs-rquestion		0	Was it not in Rabbah,…live?	The writer uses a question to remind the people of Israel that they could go to Rabbah and see how large Og must have been. If your readers would misunderstand this question, you could express it as a statement. This could mean: (1) “It was in Rabbah,…live.” or (2) “It is in Rabbah … live.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+DEU	3	11	ev4b	figs-rquestion		0	Was it not in Rabbah,…live?	The writer uses a question to remind the people of Israel that they could go to Rabbah and see how large Og must have been. If it would be helpful in your language, you could express this question as a statement. This could mean: (1) “It was in Rabbah,…live.” or (2) “It is in Rabbah … live.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 DEU	3	11	b98u	translate-bdistance		0	cubits	A cubit is 46 centimeters. (See: [[rc://en/ta/man/translate/translate-bdistance]])
 DEU	3	11	z43d			0	the way people measure	Alternate translation: “according to the cubit most people use”
 DEU	3	12	ac8k			0	General Information:	Moses continues reminding the people of what happened in the past.
@@ -274,7 +274,7 @@ DEU	3	23	d3fi			0	General Information:	Moses continues reminding the people abou
 DEU	3	23	j4ne			0	I implored	Here “I” refers to Moses. This means he asked God in a very earnest, emotional way.
 DEU	3	24	z9tn			0	to show your servant	Here “your servant” is a polite way of speaking to someone with greater authority. Alternate translation: “to show me, your servant”
 DEU	3	24	idr1	figs-metonymy		0	your strong hand	Here the metonym “hand” means control or power. Alternate translation: “your power” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-DEU	3	24	qkn5	figs-rquestion		0	for what god is there … acts?	Moses uses a question to emphasize that Yahweh is the only God with the power to do the works he has done. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “for there is no god … acts.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+DEU	3	24	qkn5	figs-rquestion		0	for what god is there … acts?	Moses uses a question to emphasize that Yahweh is the only God with the power to do the works he has done. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “for there is no god … acts.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 DEU	3	24	ls1e	figs-merism		0	in heaven or in earth	These two extremes together mean “anywhere.” (See: [[rc://en/ta/man/translate/figs-merism]])
 DEU	3	25	c8zq			0	beyond the Jordan	Alternate translation: “west of the Jordan River.” When Moses spoke these words to Yahweh, he was east of the Jordan River in Moab.
 DEU	3	26	xt4j			0	General Information:	Moses continues telling the people of Israel what happened in the past.
@@ -300,8 +300,8 @@ DEU	4	6	zr9k	figs-doublet		0	keep them and do them	These two phrases mean basica
 DEU	4	6	bhy7	figs-abstractnouns		0	this is your wisdom and your understanding in the sight of the peoples	If your language does not use an abstract noun for the ideas behind the words **wisdom** and **understanding**, you can express the same idea with adjective phrases. Here, the word **sight** refers to how the peoples judge or decide on the value of something. Alternate translation: “this is what will show the peoples that you are wise and that you understand what is important” (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-metaphor]])
 DEU	4	6	sr33	figs-metonymy		0	this great nation is a wise and understanding people	The word “nation” is a metonym for the people of that nation. Alternate translation: “the people of this great nation are wise and understanding” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 DEU	4	7	thf7			0	General Information:	Moses continues to speak to the people of Israel.
-DEU	4	7	m62n	figs-rquestion		0	For what other great nation is there … him?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “For there is no other great nation … him.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-DEU	4	8	g3lt	figs-rquestion		0	What other great nation is there … today?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “There is no other great nation … today.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+DEU	4	7	m62n	figs-rquestion		0	For what other great nation is there … him?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “For there is no other great nation … him.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+DEU	4	8	g3lt	figs-rquestion		0	What other great nation is there … today?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “There is no other great nation … today.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 DEU	4	9	wv6p			0	General Information:	Moses continues to speak to the people of Israel.
 DEU	4	9	bfw3	figs-pronouns		0	Only pay attention … guard yourself … you do not forget … your eyes … your heart … your life … make them known to your children and your children’s children	Moses speaks to the Israelites as if they are one person, so all instances of “you,” “your,” and “yourself,” as well as the commands “pay attention,” “guard,” and “make known” are singular. (See: [[rc://en/ta/man/translate/figs-pronouns]] and [[rc://en/ta/man/translate/figs-you]])
 DEU	4	9	d2dg			0	Only pay attention and carefully guard yourself	Alternate translation: “Pay careful attention and be sure to remember these things always”
@@ -354,7 +354,7 @@ DEU	4	30	bu4p			0	will have come on	Alternate translation: “have happened to
 DEU	4	30	p1sc			0	in those later days	Alternate translation: “afterwards” or “then”
 DEU	4	30	xhr4	figs-idiom		0	listen to his voice	Here “listen” is an idiom that means to hear and obey. Also, “his voice” refers to Yahweh and emphasizes what he says. Alternate translation: “obey what he says” (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/figs-synecdoche]])
 DEU	4	32	yss9	figs-you		0	General Information:	Moses continues to speak to the people of Israel as if they were one man, so all instances of “you” and the command “ask now” are singular. (See: [[rc://en/ta/man/translate/figs-you]])
-DEU	4	33	gv8c	figs-rquestion		0	Did ever a people hear the voice of God speaking out of the midst of the fire, as you have heard, and live?	Here the people of Israel are reminded of how Yahweh has spoken to them in an amazing way in the past. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “No other people besides you has heard God speak from the middle of the fire and lived.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+DEU	4	33	gv8c	figs-rquestion		0	Did ever a people hear the voice of God speaking out of the midst of the fire, as you have heard, and live?	Here the people of Israel are reminded of how Yahweh has spoken to them in an amazing way in the past. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No other people besides you has heard God speak from the middle of the fire and lived.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 DEU	4	33	uge5	figs-synecdoche		0	hear the voice of God speaking	Here God is represented by his voice. Alternate translation: “hear God’s voice as he spoke” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 DEU	4	34	i1ev			0	General Information:	Moses continues to speak to the people of Israel.
 DEU	4	34	uct8	figs-metaphor		0	by a mighty hand, and by an outstretched arm	Here “a mighty hand” and “an outstretched arm” are metaphors for Yahweh’s power. Alternate translation: “by showing his mighty power” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -426,8 +426,8 @@ DEU	5	22	c5s9			0	General Information:	Moses continues to remind the people of I
 DEU	5	23	vkg3			0	General Information:	Moses continues to remind the people of Israel what happened in the past.
 DEU	5	23	ar5z	figs-synecdoche		0	heard the voice	The word “voice” is a metonym for the sound of the voice or for the person who was speaking. Alternate translation: “heard the sound of the voice” or “heard Yahweh speaking” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 DEU	5	25	k97b			0	General Information:	Moses continues to remind the Israelites what the Israelites had said to Moses.
-DEU	5	25	zra9	figs-rquestion		0	But why should we die?	They were afraid that they would die if Yahweh spoke to them. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We are afraid that we will die.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-DEU	5	26	qk3j	figs-rquestion		0	For who besides us is there … have done?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “There are no other people besides us … have done.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+DEU	5	25	zra9	figs-rquestion		0	But why should we die?	They were afraid that they would die if Yahweh spoke to them. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “We are afraid that we will die.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+DEU	5	26	qk3j	figs-rquestion		0	For who besides us is there … have done?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “There are no other people besides us … have done.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 DEU	5	26	sdf1	figs-synecdoche		0	all flesh	This represents all people or living things. Alternate translation: “all people” or “all living beings” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 DEU	5	28	j5bk			0	when you spoke to me	Here “me” refers to Moses.
 DEU	5	29	m98l	figs-idiom		0	Oh, that there were	If your language has an idiom that expresses a strong desire for something, you might want to use it here. Alternate translation: “I would be very happy if there were” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -527,7 +527,7 @@ DEU	7	16	yvn8	figs-metaphor		0	that will be a trap for you	If the people worship
 DEU	7	17	rl9v	figs-you		0	General Information:	Moses continues to tell the people of Israel Yahweh’s words as if the Israelites are one person. (See: [[rc://en/ta/man/translate/figs-you]])
 DEU	7	17	bsr6	figs-idiom		0	If you say in your heart	The people should not be afraid even if they notice that the nations are stronger than they are. Alternate translation: “Even if you say in your heart” (See: [[rc://en/ta/man/translate/figs-idiom]])
 DEU	7	17	p5tn	figs-idiom		0	say in your heart	This is an idiom. Alternate translation: “think” (See: [[rc://en/ta/man/translate/figs-idiom]])
-DEU	7	17	pn9g	figs-rquestion		0	how can I dispossess them?	Moses uses a question to emphasize that the people may feel afraid of the other nations. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I do not know how I will be able to dispossess them” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+DEU	7	17	pn9g	figs-rquestion		0	how can I dispossess them?	Moses uses a question to emphasize that the people may feel afraid of the other nations. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I do not know how I will be able to dispossess them” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 DEU	7	17	luy9			0	dispossess them	Alternate translation: “take their land away from them”
 DEU	7	18	ls4k	figs-idiom		0	do not be afraid	The people should not be afraid even if they notice that the nations are stronger than they are. Alternate translation: “even then do not be afraid” (See: [[rc://en/ta/man/translate/figs-idiom]])
 DEU	7	18	fbw2	figs-idiom		0	you will call to mind	This is an idiom. Alternate translation: “you must remember” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -626,7 +626,7 @@ DEU	9	1	wy46	figs-metonymy		0	Hear, Israel	The word “Israel” is a metonym fo
 DEU	9	1	n75r			0	to dispossess	Alternate translation: “to take the land from”
 DEU	9	1	zw1n	figs-hyperbole		0	fortified up to heaven	This is an exaggeration that emphasizes how frightened the people were because the cities were so large and strong. See how you translated similar words in [Deuteronomy 1:28](../01/28.md). Alternate translation: “have walls so high it is like they reach up to the heavens” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 DEU	9	2	s1te	figs-explicit		0	sons of the Anakim	Descendants of the Anak people who were very large and fierce. See how you translated similar words in [Deuteronomy 1:28](../01/28.md). (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/translate-names]])
-DEU	9	2	ar68	figs-rquestion		0	Who can stand before the sons of Anak?	This means that the sons of Anak were powerful and people were afraid of them. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “There is no one who can defend himself against the sons of Anak.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+DEU	9	2	ar68	figs-rquestion		0	Who can stand before the sons of Anak?	This means that the sons of Anak were powerful and people were afraid of them. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “There is no one who can defend himself against the sons of Anak.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 DEU	9	3	ax4l	figs-you		0	General Information:	Moses continues to speak to the Israelites as if they are one person. (See: [[rc://en/ta/man/translate/figs-you]])
 DEU	9	3	jgy6			0	today	Moses is speaking of the days and weeks beginning on that day, not of the time since the sun had last set.
 DEU	9	3	aj58	figs-simile		0	like a devouring fire	Yahweh is powerful and able to destroy the armies of the other nations. (See: [[rc://en/ta/man/translate/figs-simile]])
@@ -725,10 +725,10 @@ DEU	10	11	yxy1			0	their ancestors	This refers to Abraham, Isaac, and Jacob.
 DEU	10	11	sre9			0	to give to them	Alternate translation: “that I would give to you, their descendants”
 DEU	10	12	wg8e	figs-you		0	General Information:	Moses speaks to the Israelites as if they are one person. (See: [[rc://en/ta/man/translate/figs-you]])
 DEU	10	12	d3lk	figs-metonymy		0	Now, Israel	Here the metonym “Israel” refers to the people of Israel. Alternate translation: “Now, people of Israel” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-DEU	10	12	x2jw	figs-rquestion		0	what does Yahweh your God require of you, except to fear … with all your soul	Moses uses a question to teach the people of Israel. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Yahweh your God requires you to do no more than this: to fear … with all your soul.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+DEU	10	12	x2jw	figs-rquestion		0	what does Yahweh your God require of you, except to fear … with all your soul	Moses uses a question to teach the people of Israel. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Yahweh your God requires you to do no more than this: to fear … with all your soul.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 DEU	10	12	hd9p	figs-metaphor		0	to walk in all his ways	Moses speaks as if obeying Yahweh were walking on a path. Alternate translation: “to obey all his commands” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 DEU	10	12	l6ea	figs-metonymy		0	with all your heart and with all your soul	Here “heart” and “soul” are metonyms for a person’s inner being. These two phrases are used together to mean “completely” or “earnestly.” See how you translated these two phrases in [Deuteronomy 4:29](../04/29.md). (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-doublet]])
-DEU	10	13	ct9n	figs-rquestion		0	to keep the commandments … for your own good?	Moses uses a question to teach the people of Israel. This rhetorical question begins with the words “what does Yahweh your God require of you, except to fear … with all your soul” in verse 12. If your readers would misunderstand this question, you could express it as a statement. “Yahweh your God requires you to do no more than this: to fear … with all your soul, to keep the commandments … for your own good.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+DEU	10	13	ct9n	figs-rquestion		0	to keep the commandments … for your own good?	Moses uses a question to teach the people of Israel. This rhetorical question begins with the words “what does Yahweh your God require of you, except to fear … with all your soul” in verse 12. If it would be helpful in your language, you could express this question as a statement. “Yahweh your God requires you to do no more than this: to fear … with all your soul, to keep the commandments … for your own good.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 DEU	10	14	kf71	figs-you		0	General Information:	Moses continues to speak to the Israelites as if they are one person. (See: [[rc://en/ta/man/translate/figs-you]])
 DEU	10	14	m7ma			0	Behold, to	Alternate translation: “Pay attention, because what I am about to say is both true and important: to”
 DEU	10	14	n5n6	figs-merism		0	heaven … earth	These words show two extremes, and are combined to mean that all things everywhere belong to Yahweh. (See: [[rc://en/ta/man/translate/figs-merism]])
@@ -831,7 +831,7 @@ DEU	11	28	u5cq			0	other gods that you have not known	This refers to the gods th
 DEU	11	29	m6sp			0	General Information:	Moses continues speaking to the people of Israel.
 DEU	11	29	zsz3	figs-metaphor		0	you will set the blessing on Mount Gerizim, and the curse on Mount Ebal	The blessing and the curse are spoken of as if they were objects that someone will set on the mountains. Alternate translation: “some of you must stand on top of Mount Gerazim and proclaim what will cause Yahweh to bless you, and the others must stand on top of Mount Ebal and proclaim what will cause Yahweh to curse you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 DEU	11	29	t5wj	translate-names		0	Mount Gerizim … Mount Ebal	These are names of mountains on the west side of the Jordan River. (See: [[rc://en/ta/man/translate/translate-names]])
-DEU	11	30	k2bv	figs-rquestion		0	Are they not beyond the Jordan … Moreh?	The Israelites are on the eastern side of the Jordan River. Moses uses a question to remind the people where these mountains are located. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “As you know, they are beyond the Jordan … Moreh.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+DEU	11	30	k2bv	figs-rquestion		0	Are they not beyond the Jordan … Moreh?	The Israelites are on the eastern side of the Jordan River. Moses uses a question to remind the people where these mountains are located. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “As you know, they are beyond the Jordan … Moreh.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 DEU	11	30	b5qt			0	beyond the Jordan	Alternate translation: “on the west side of the Jordan River”
 DEU	11	30	pgr7			0	west of the western road	Alternate translation: “in the west”
 DEU	11	30	rq9c	translate-names		0	over against Gilgal	Alternate translation: “near Gilgal” This may not be the same place as the city near Jericho. Moses may be referring to a place that is near Shechem. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -1367,7 +1367,7 @@ DEU	20	18	i63g			0	If you do, you will sin against Yahweh your God	Alternate tra
 DEU	20	19	lcz9			0	General Information:	Moses continues speaking to the people of Israel.
 DEU	20	19	sqm5			0	wage war	Alternate translation: “fight in a war”
 DEU	20	19	sg5n			0	by wielding an ax against them	Alternate translation: “by cutting down the trees with an ax”
-DEU	20	19	m55u	figs-rquestion		0	For is the tree of the field a man whom you should besiege?	This rhetorical question is to remind the people of what they should already know. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “For fruit trees are not people, so they are not your enemy.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+DEU	20	19	m55u	figs-rquestion		0	For is the tree of the field a man whom you should besiege?	This rhetorical question is to remind the people of what they should already know. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “For fruit trees are not people, so they are not your enemy.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 DEU	20	20	gis7			0	you know are not trees for food	Alternate translation: “you know are not trees that grow fruit to eat”
 DEU	20	20	czc4			0	siege works	These are tools and structures, such as ladders and towers, that are needed to lay siege to a city.
 DEU	20	20	g9ny	figs-idiom		0	until it falls	This is an idiom. Alternate translation: “until the people of the city lose the war” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -2041,9 +2041,9 @@ DEU	30	10	w16u	figs-activepassive		0	that are written	If your language does not
 DEU	30	10	vv69	figs-metonymy		0	with all your heart and all your soul	Here “heart” and “soul” are metonyms for a person’s inner being. These two phrases are used together to mean “completely” or “earnestly.” See how you translated this in [Deuteronomy 4:29](../04/29.md). (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-doublet]])
 DEU	30	11	lxg9	figs-you		0	General Information:	Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular. (See: [[rc://en/ta/man/translate/figs-you]])
 DEU	30	11	wls8	figs-metaphor		0	neither is it too far for you to reach	Moses speaks of being able to understand what a commandment requires a person to do as if it were that person being able to reach a physical object. Alternate translation: “neither is it too difficult for you to understand what Yahweh requires you to do” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-DEU	30	12	lu7s	figs-rquestion		0	Who will go up for us to heaven and bring it down to us and make us able to hear it, so that we may do it?	Here Moses uses a rhetorical question to emphasize that the people of Israel think that Yahweh’s commands are too difficult for them to know. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Someone must travel to heaven to learn God’s commands and then return to tell us what they are so we can obey them.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+DEU	30	12	lu7s	figs-rquestion		0	Who will go up for us to heaven and bring it down to us and make us able to hear it, so that we may do it?	Here Moses uses a rhetorical question to emphasize that the people of Israel think that Yahweh’s commands are too difficult for them to know. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Someone must travel to heaven to learn God’s commands and then return to tell us what they are so we can obey them.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 DEU	30	13	nd92	figs-you		0	General Information:	Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular. (See: [[rc://en/ta/man/translate/figs-you]])
-DEU	30	13	fw31	figs-rquestion		0	Who will go over the sea for us and bring it to us and make us to hear it, so that we may do it?	This rhetorical question continues the idea that the people of Israel think Yahweh’s commands are too difficult to know. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Someone must travel across the sea to learn God’s commands and then return and tell us what they are.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+DEU	30	13	fw31	figs-rquestion		0	Who will go over the sea for us and bring it to us and make us to hear it, so that we may do it?	This rhetorical question continues the idea that the people of Israel think Yahweh’s commands are too difficult to know. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Someone must travel across the sea to learn God’s commands and then return and tell us what they are.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 DEU	30	14	p17g	figs-metonymy		0	in your mouth and your heart	This means that the people already know God’s commands and can tell them to others. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 DEU	30	15	m7gm	figs-you		0	General Information:	Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular. (See: [[rc://en/ta/man/translate/figs-you]])
 DEU	30	15	d23f	figs-metaphor		0	I have placed before you	Putting something where another person can see it is a metaphor for telling someone about something. Alternate translation: “I have told you about” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -2097,7 +2097,7 @@ DEU	31	17	zg57	figs-idiom		0	I will hide my face from them	This is an idiom. Alt
 DEU	31	17	zr99	figs-activepassive		0	they will be devoured	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will devour them” or “I will allow their enemies to devour them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 DEU	31	17	sz2f	figs-metaphor		0	devoured	This is a metaphor for “completely destroyed.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 DEU	31	17	qw7g	figs-personification		0	Many disasters and troubles will find them	This describes the disasters and troubles as if they were human. Alternate translation: “They will experience many disasters and troubles” (See: [[rc://en/ta/man/translate/figs-personification]])
-DEU	31	17	l3ge	figs-personification		0	Have these disasters not come upon us … midst?	This describes the disasters and troubles as if they were human. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “These disasters are destroying me … midst.” (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-rquestion]])
+DEU	31	17	l3ge	figs-personification		0	Have these disasters not come upon us … midst?	This describes the disasters and troubles as if they were human. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “These disasters are destroying me … midst.” (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-rquestion]])
 DEU	31	17	m6pv			0	our God is not in our midst	Alternate translation: “God is no longer protecting us” or “God has left us alone”
 DEU	31	19	j9x4			0	General Information:	Yahweh continues speaking to Moses about the Israelites.
 DEU	31	19	h2xq	figs-idiom		0	Put it in their mouths	This is an idiom. Alternate translation: “Make them memorize and sing it” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -2114,7 +2114,7 @@ DEU	31	26	f3zd	figs-you		0	witness against you	Moses speaks to the Levites as if
 DEU	31	27	q9j8			0	General Information:	Moses continues speaking to the Levites about all the Israelite people.
 DEU	31	27	dc8v	figs-you		0	your rebellion and your stiff neck	Moses speaks to the Levites as if they were one man, so the word “your” is singular. (See: [[rc://en/ta/man/translate/figs-you]])
 DEU	31	27	e3am			0	your stiff neck	See how you translated “stubborn” in [Deuteronomy 9:6](../09/06.md).
-DEU	31	27	yin7	figs-rquestion		0	how much more after my death?	This rhetorical question emphasizes how rebellious the people were. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “you will be even more rebellious after I die.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+DEU	31	27	yin7	figs-rquestion		0	how much more after my death?	This rhetorical question emphasizes how rebellious the people were. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “you will be even more rebellious after I die.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 DEU	31	28	ge9z	figs-synecdoche		0	so that I may speak these words in their ears	Here “in their ears” means the people themselves. Alternate translation: “so that I may speak the words of this song to them” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 DEU	31	28	rbf8	figs-metonymy		0	call heaven and earth to witness against them	This could mean: (1) Moses is calling on all those who live in heaven and earth to be witnesses to what he says or (2) Moses is speaking to heaven and earth as if they are people, and he is calling them to be witnesses to what he says. A similar phrase appears in [Deuteronomy 30:19](../30/19.md). (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-apostrophe]])
 DEU	31	29	h4je			0	you will utterly corrupt yourselves	Alternate translation: “you will do what is completely wrong.” See how you translated these words in [Deuteronomy 4:16](../04/16.md).
@@ -2145,7 +2145,7 @@ DEU	32	5	k81b	figs-doublet		0	a perverted and crooked generation	The words “pe
 DEU	32	6	tfw7	figs-rquestion		0	Do you reward Yahweh in this way … people?	Moses uses a question to scold the people. Alternate translation: “You should give Yahweh proper praise … people.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 DEU	32	6	bwz6	figs-doublet		0	you foolish and senseless people	The words “foolish” and “senseless” mean the same thing and emphasize how foolish the people are for disobeying Yahweh. Alternate translation: “you extremely foolish people” (See: [[rc://en/ta/man/translate/figs-doublet]])
 DEU	32	6	m2g1			0	your father … has created you … made you and established you	Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
-DEU	32	6	aeq8	figs-rquestion		0	Is he not your father, the one who has created you?	Moses uses a question to scold the people. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Yahweh is your father and the one who created you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+DEU	32	6	aeq8	figs-rquestion		0	Is he not your father, the one who has created you?	Moses uses a question to scold the people. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Yahweh is your father and the one who created you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 DEU	32	7	ks26			0	General Information:	Moses speaks a poetic song to the people of Israel.
 DEU	32	7	ki4q	figs-you		0	Call to mind … think about … your father … show you … your elders … tell you	Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular. (See: [[rc://en/ta/man/translate/figs-you]])
 DEU	32	7	a5hd	figs-idiom		0	Call to mind	This is an idiom. Alternate translation: “Remember” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -2221,7 +2221,7 @@ DEU	32	28	uqg7	figs-parallelism		0	General Information:	Moses speaks a poetic so
 DEU	32	29	p62h	figs-hypo		0	Oh, that they were wise, that they understood this, that they would consider their coming fate	Moses states something that he wishes were true, but he knows that they are not wise and do not understand that their disobedience will cause Yahweh to bring this disaster on them. (See: [[rc://en/ta/man/translate/figs-hypo]])
 DEU	32	29	c7cm	figs-abstractnouns		0	their coming fate	If your language does not use an abstract noun for the idea behind the word **fate**, you can express the same idea with a verbal form. Alternate translation: “what is going to happen to them” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 DEU	32	30	u5ex	figs-parallelism		0	General Information:	Moses speaks a poetic song to the people of Israel. He continues to quote Yahweh’s words and tell them more of what they would have understood if they were wise ([Deuteronomy 32:29](../32/29.md)). (See: [[rc://en/ta/man/translate/figs-parallelism]])
-DEU	32	30	qr7h	figs-rquestion		0	How could one chase a thousand … Yahweh had given them up?	Moses uses a question to scold the people for not being wise enough to understand why their enemies are defeating them. If your readers would misunderstand this question, you could express it as a statement as in the UST. (See: [[rc://en/ta/man/translate/figs-rquestion]])
+DEU	32	30	qr7h	figs-rquestion		0	How could one chase a thousand … Yahweh had given them up?	Moses uses a question to scold the people for not being wise enough to understand why their enemies are defeating them. If it would be helpful in your language, you could express this question as a statement as in the UST. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 DEU	32	30	vu9l	translate-numbers		0	How could one chase a thousand, and two put ten thousand to flight	You can make clear the understood information. Alternate translation: “How could 1 enemy soldier chase 1,000 of your men, and 2 enemy soldiers cause 10,000 of your men to run away” (See: [[rc://en/ta/man/translate/translate-numbers]] and [[rc://en/ta/man/translate/figs-ellipsis]])
 DEU	32	30	v82y	figs-metaphor		0	unless their Rock had sold them	The word “Rock” refers to Yahweh who is strong and able to protect his people. Alternate translation: “unless Yahweh, their Rock, had handed them over” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 DEU	32	30	tv28	figs-metaphor		0	their Rock	Alternate translation: “The Rock” here is a proper name that Moses gives to Yahweh, who, like a rock, is strong and able to protect his people. Translate “Rock” as in [Deuteronomy 32:4](../32/04.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -2246,7 +2246,7 @@ DEU	32	36	h6tb	figs-parallelism		0	General Information:	Moses continues to speak
 DEU	32	36	z7w2	figs-abstractnouns		0	For Yahweh will give justice to his people	If your language does not use an abstract noun for the idea behind the word **justice**, you can express the same idea with an adjective or as an adverb. Alternate translation: “For Yahweh will do what is just for his people” or “For Yahweh will act justly towards his people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 DEU	32	36	s7w9			0	he will pity his servants	Alternate translation: “he will feel that he needs to help his servants”
 DEU	32	37	y7ls	figs-parallelism		0	General Information:	Moses speaks a poetic song to the people of Israel. (See: [[rc://en/ta/man/translate/figs-parallelism]])
-DEU	32	38	en77	figs-rquestion		0	The gods who ate the fat of their sacrifices and drank the wine of their drink offerings?	Here Yahweh mocks the people of Israel for offering sacrifices to other gods. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “The gods to whom the Israelites offered meat and wine have not come to help them.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+DEU	32	38	en77	figs-rquestion		0	The gods who ate the fat of their sacrifices and drank the wine of their drink offerings?	Here Yahweh mocks the people of Israel for offering sacrifices to other gods. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “The gods to whom the Israelites offered meat and wine have not come to help them.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 DEU	32	38	vtv4	figs-irony		0	Let them rise up and help you; let them be your protection	Yahweh says this to mock the Israelites. He knows these gods cannot help them. Alternate translation: “These idols are not even able to get up and help or to protect you” (See: [[rc://en/ta/man/translate/figs-irony]])
 DEU	32	39	rkh6	figs-parallelism		0	General Information:	Moses speaks a poetic song to the people of Israel. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 DEU	32	39	kii3			0	I, even I	Alternate translation: “I, I myself” or “I, I alone.” Yahweh repeats “I” to emphasize that only he is God.
@@ -2382,7 +2382,7 @@ DEU	33	28	cp65	figs-metonymy		0	Jacob’s spring	This could mean: (1) Jacob’s
 DEU	33	28	ze3a	figs-metaphor		0	let his heavens drop dew	The dew is spoken of as being so much that it is as if it were raining. This could mean: (1) Moses is blessing Israel, “may much dew cover the land like rain” or (2) Moses is telling what will happen in the future, “much dew will cover the land like rain.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 DEU	33	28	qcg6			0	dew	water that forms on leaves and grass on cool mornings. See how you translated this in [Deuteronomy 32:2](../32/02.md).
 DEU	33	29	hn5q	figs-you		0	General Information:	Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular. (See: [[rc://en/ta/man/translate/figs-you]])
-DEU	33	29	q9sn	figs-rquestion		0	Who is like you, a people saved by Yahweh … majesty?	If your readers would misunderstand this question, you could express it as a statement. It can also be stated in active form. Alternate translation: “There is no other people group like you, a people whom Yahweh has saved … majesty.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-activepassive]])
+DEU	33	29	q9sn	figs-rquestion		0	Who is like you, a people saved by Yahweh … majesty?	If it would be helpful in your language, you could express this question as a statement. It can also be stated in active form. Alternate translation: “There is no other people group like you, a people whom Yahweh has saved … majesty.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-activepassive]])
 DEU	33	29	n3du	figs-merism		0	the shield … the sword	This merism speaks of Yahweh defending the Israelites from their enemies and enabling them to attack their enemies. (See: [[rc://en/ta/man/translate/figs-merism]])
 DEU	33	29	tm9a	figs-metaphor		0	the shield of your help	The word “shield” is a metaphor for Yahweh protecting and defending the Israelites. If your language does not use an abstract noun for the idea behind the word **help**, you can express the same idea with a verbal form. Alternate translation: “the one who protects you and helps you” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
 DEU	33	29	cur3	figs-metaphor		0	the sword of your majesty	The word “sword” is a metaphor for the power to kill with the sword in order to win battles. Alternate translation: “the one who enables you to win battles and so have majesty” (See: [[rc://en/ta/man/translate/figs-metaphor]])
diff --git a/en_tn_06-JOS.tsv b/en_tn_06-JOS.tsv
index 7ac5b42090..338f7b6c27 100644
--- a/en_tn_06-JOS.tsv
+++ b/en_tn_06-JOS.tsv
@@ -792,7 +792,7 @@ JOS	22	11	yqa5	translate-names	גְּלִילוֹת֙	1	Geliloth	This is the nam
 JOS	22	12	v3q5		לַ⁠צָּבָֽא	1	war	a state of armed conflict between two nations or people groups
 JOS	22	13	t232	translate-names	אֶלְעָזָ֥ר	1	Eleazar	name of man (See: [[rc://en/ta/man/translate/translate-names]])
 JOS	22	16	sy2y		כֹּ֣ה אָמְר֞וּ כֹּ֣ל׀ עֲדַ֣ת יְהוָ֗ה	1	The whole assembly of Yahweh says this	All the people of Israel are spoken of together in the singular as if they were one person. Alternate translation: “All the other Israelites are asking”
-JOS	22	17	lcv2	figs-rquestion	הַ⁠מְעַט־לָ֨⁠נוּ֙ אֶת־עֲוֺ֣ן פְּע֔וֹר אֲשֶׁ֤ר לֹֽא־הִטַּהַ֨רְנוּ֙ מִמֶּ֔⁠נּוּ עַ֖ד הַ⁠יּ֣וֹם הַ⁠זֶּ֑ה	1	Was our sin at Peor not enough for us?	This question emphasizes how serious their previous sin was. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We had already sinned terribly at Peor!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOS	22	17	lcv2	figs-rquestion	הַ⁠מְעַט־לָ֨⁠נוּ֙ אֶת־עֲוֺ֣ן פְּע֔וֹר אֲשֶׁ֤ר לֹֽא־הִטַּהַ֨רְנוּ֙ מִמֶּ֔⁠נּוּ עַ֖ד הַ⁠יּ֣וֹם הַ⁠זֶּ֑ה	1	Was our sin at Peor not enough for us?	This question emphasizes how serious their previous sin was. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “We had already sinned terribly at Peor!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOS	22	17	b18v	translate-names	פְּע֔וֹר	1	Peor	This is name of a place. Translate the same way as in [Joshua 13:20](../13/20.md). (See: [[rc://en/ta/man/translate/translate-names]])
 JOS	22	17	ie2t	figs-litotes	אֲשֶׁ֤ר לֹֽא־הִטַּהַ֨רְנוּ֙ מִמֶּ֔⁠נּוּ	1	we have not even now cleansed ourselves from it	This can be stated in positive form. Alternate translation: “we are still dealing with the guilt of that sin” (See: [[rc://en/ta/man/translate/figs-litotes]])
 JOS	22	20	kyw7	translate-names	עָכָ֣ן…זֶ֗רַח	1	Achan … Zerah	names of men (See: [[rc://en/ta/man/translate/translate-names]])
@@ -801,7 +801,7 @@ JOS	22	22	x5pm	figs-hypo	אִם־בְּ⁠מֶ֤רֶד וְ⁠אִם־בְּ⁠
 JOS	22	23	sku4	figs-hypo	לִ⁠בְנ֥וֹת לָ֨⁠נוּ֙ מִזְבֵּ֔חַ לָ⁠שׁ֖וּב מֵ⁠אַחֲרֵ֣י יְהוָ֑ה וְ⁠אִם־לְ⁠הַעֲל֨וֹת עָלָ֜י⁠ו עוֹלָ֣ה וּ⁠מִנְחָ֗ה וְ⁠אִם־לַ⁠עֲשׂ֤וֹת עָלָי⁠ו֙ זִבְחֵ֣י שְׁלָמִ֔ים יְהוָ֖ה ה֥וּא יְבַקֵּֽשׁ	1	If we built … let Yahweh make us pay for it	The three tribes are making a  hypothetical statement that they insist is not true. They did not build the altar to worship another god. (See: [[rc://en/ta/man/translate/figs-hypo]])
 JOS	22	24	cei9			0	General Information:	The tribes of Reuben, Gad and the half tribe of Manasseh now give their answer.
 JOS	22	24	xpn5	figs-hypo	יֹאמְר֨וּ בְנֵי⁠כֶ֤ם לְ⁠בָנֵ֨י⁠נוּ֙ לֵ⁠אמֹ֔ר מַה־לָּ⁠כֶ֕ם וְ⁠לַֽ⁠יהוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל	1	your children might say to our children … God of Israel?	This is a hypothetical accusation that the three tribes think the children of the other tribes may make sometime in the future. (See: [[rc://en/ta/man/translate/figs-hypo]])
-JOS	22	24	qr6z	figs-rquestion	מַה־לָּ⁠כֶ֕ם וְ⁠לַֽ⁠יהוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל	1	What have you to do with Yahweh, the God of Israel?	The three tribes use this rhetorical question to emphasize the situation they are trying to avoid. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You have nothing to do with Yahweh, the God of Israel!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOS	22	24	qr6z	figs-rquestion	מַה־לָּ⁠כֶ֕ם וְ⁠לַֽ⁠יהוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל	1	What have you to do with Yahweh, the God of Israel?	The three tribes use this rhetorical question to emphasize the situation they are trying to avoid. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You have nothing to do with Yahweh, the God of Israel!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOS	22	25	qfc4			0	General Information:	The tribes of Reuben, Gad and the half tribe of Manasseh continue their answer.
 JOS	22	25	w2sv	figs-hypo	וּ⁠גְב֣וּל נָֽתַן־יְ֠הוָה בֵּינֵ֨⁠נוּ וּ⁠בֵינֵי⁠כֶ֜ם בְּנֵי־רְאוּבֵ֤ן וּ⁠בְנֵי־גָד֙ אֶת־הַ⁠יַּרְדֵּ֔ן אֵין־לָ⁠כֶ֥ם חֵ֖לֶק בַּֽ⁠יהוָ֑ה	1	For Yahweh has made the Jordan … nothing to do with Yahweh	This is the continuation of the hypothetical accusation that the three tribes think the children of the other tribes may make sometime in the future. (See: [[rc://en/ta/man/translate/figs-hypo]])
 JOS	22	25	w3az		אֶת־הַ⁠יַּרְדֵּ֔ן	1	the Jordan	This is a short name for the Jordan River.
diff --git a/en_tn_07-JDG.tsv b/en_tn_07-JDG.tsv
index 9eb2a1a763..01b6e8e254 100644
--- a/en_tn_07-JDG.tsv
+++ b/en_tn_07-JDG.tsv
@@ -328,7 +328,7 @@ JDG	5	15	yt1t			0	Barak	See how you translated this name in [Judges 4:6](../04/0
 JDG	5	15	z2wa			0	rushing after him into the valley under his command	Alternate translation: “obeying his command and rushing after him into the valley”
 JDG	5	15	u31z			0	rushing after	Alternate translation: “following after” or “hurrying after”
 JDG	5	15	sdi1	figs-metonymy		0	there were great searchings of heart	Here “heart” represents thoughts. The people discussing with each other but being unable to decide what they should do is spoken of as if they were searching their heart. Alternate translation: “there was a lot of discussing about what they should do” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
-JDG	5	16	wc6c	figs-rquestion		0	Why did you sit between the fireplaces, listening to the shepherds playing their pipes for their flocks?	This question is asked to criticize the people of Reuben because they did not decide to come fight in the battle. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should have helped us fight, instead of staying at home and listening to the shepherds playing their pipes for their flocks” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
+JDG	5	16	wc6c	figs-rquestion		0	Why did you sit between the fireplaces, listening to the shepherds playing their pipes for their flocks?	This question is asked to criticize the people of Reuben because they did not decide to come fight in the battle. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should have helped us fight, instead of staying at home and listening to the shepherds playing their pipes for their flocks” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
 JDG	5	16	xdd2			0	the fireplaces	Some versions of the Bible have the translation “the sheepfolds” or “the sheep pens.”
 JDG	5	16	jg14	figs-metonymy		0	there were great searchings of heart	Here “heart” represents thoughts. The people discussing with each other but being unable to decide what they should do is spoken of as if they were searching their heart. See how you translated this in [Judges 5:15](../05/15.md). (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
 JDG	5	17	pg1n	figs-metonymy		0	Gilead stayed	Here “Gilead” the men from Gilead who should have gone to fight in battle. Alternate translation: “The men of Gilead stayed” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -507,7 +507,7 @@ JDG	7	24	u7ze			0	took control of the waters, as far as Beth Barah and the Jorda
 JDG	7	25	hn84	figs-explicit		0	at the rock of Oreb … at the winepress of Zeeb	The places were given these names after the Israelites killed Oreb and Zeeb there. (See: [[rc://en/ta/man/translate/figs-explicit]])
 JDG	7	25	rvj8	translate-names		0	Oreb … Zeeb	These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
 JDG	8	intro	zh95			0		# Judges 8 General Notes<br><br>## Structure and formatting<br><br>The account of Gideon concludes in this chapter.<br><br>## Special concepts in this chapter<br><br>### Succoth’s refusal to help Gideon<br>The men of Succoth feared the Midianites more than Gideon. This is why they refused to help Gideon. By allying themselves with the Midianites, they aligned themselves against Yahweh. Because of this, Gideon treated them like he treated the Midianites. (See: [[rc://en/ta/man/translate/figs-explicit]])<br><br>### Gideon refuses to be king<br><br>Gideon said to them, “I will not rule over you, neither will my son rule over you. Yahweh will rule over you.” Although the book of Deuteronomy anticipates a king in Israel, it was sinful for Israel to desire to have a king. He did though take a share of everyone’s plunder as a king would have done through taxes. This may serve as a warning to Israel about their desire to have a king. (See: [[rc://en/tw/dict/bible/kt/sin]])
-JDG	8	1	sea3	figs-rquestion		0	What is this you have done to us?	The people of the tribe of Ephraim were rebuking Gideon with this rhetorical question for not including them in his army. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You have not treated us fairly.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JDG	8	1	sea3	figs-rquestion		0	What is this you have done to us?	The people of the tribe of Ephraim were rebuking Gideon with this rhetorical question for not including them in his army. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You have not treated us fairly.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JDG	8	1	f8fy	figs-metonymy		0	against Midian	Here “Midian” represents the Midianite army. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JDG	8	1	whc1			0	they had a violent argument with him	they argued angrily with him” or “they rebuked him severely”
 JDG	8	2	xg1a			0	General Information:	Gideon replies to the men from Ephraim.
@@ -516,7 +516,7 @@ JDG	8	2	xg8b	figs-rquestion		0	Are not the gleanings of Ephraim’s grapes bette
 JDG	8	2	i6yr	figs-rquestion		0	Are not the gleanings of Ephraim’s grapes better than the full grape harvest of Abiezer?	Gideon and his army defeating the Medianites is spoken of as if it were a grape harvest. The people of Ephraim killing Oreb and Zeeb at the end of the battle is spoken of as if they were gleaning grapes at the end of the harvest. Alternate translation: “What you people of Ephraim did at the end of the battle is more important than what we descendants of Abiezer did at the beginning.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metaphor]])
 JDG	8	2	rr59	figs-metonymy		0	Abiezer	This is the name of one of Gideon’s ancestors. Gideon used his name to refer to Abiezer’s descendants and their land. (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/translate-names]])
 JDG	8	3	x1xa			0	Oreb and Zeeb	See how you translated these names in [Judges 7:25](../07/25.md).
-JDG	8	3	bi55	figs-rquestion		0	What have I accomplished compared to you?	Gideon uses this question to honor the people of Ephraim. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “What you have done is more important than what I have done.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JDG	8	3	bi55	figs-rquestion		0	What have I accomplished compared to you?	Gideon uses this question to honor the people of Ephraim. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “What you have done is more important than what I have done.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JDG	8	3	riv2			0	died down	Alternate translation: “became less”
 JDG	8	4	f6yp	translate-numbers		0	the three hundred men	“the 300 men” (See: [[rc://en/ta/man/translate/translate-numbers]])
 JDG	8	4	s9yv	figs-abstractnouns		0	kept up the pursuit	The word “pursuit,” an abstract noun, can be expressed as a verb. Alternate translation: “continued to chase their enemies” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -697,7 +697,7 @@ JDG	9	37	kmf8	translate-numbers		0	one unit	“1 group” or “1 troop” (See:
 JDG	9	38	tqh1			0	Zebul	See how you translated this name in [Judges 9:28](../09/28.md).
 JDG	9	38	qap7	figs-rquestion		0	Where are your proud words now, you	Zebul is scolding Gaal with this rhetorical question. Alternate translation: “You are not speaking proudly now, you” or “You are not proud now, you” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JDG	9	38	fub2	figs-rquestion		0	you who said, ‘Who is Abimelech that we should serve him?’	Zebul is quoting Gaal’s boast back to Gaal. This can be translated as a statement and as an indirect quote. Alternate translation: “you who said that we should not serve Abimelech.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-quotations]])
-JDG	9	38	qdj1	figs-rquestion		0	Are these not the men you despised?	Zebul is challenging Gaal with this rhetorical question. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Here are the men that you despised.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JDG	9	38	qdj1	figs-rquestion		0	Are these not the men you despised?	Zebul is challenging Gaal with this rhetorical question. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Here are the men that you despised.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JDG	9	38	u392			0	despised	strongly disliked or hated
 JDG	9	39	h55i			0	Gaal	See how you translated this name in [Judges 9:26](../09/26.md).
 JDG	9	40	p7lv	figs-idiom		0	Many fell with deadly wounds	This is an idiom. Alternate translation: “And many men died of wounds” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -767,7 +767,7 @@ JDG	10	9	gl3b	figs-metonymy		0	so that Israel was greatly distressed	“Israel
 JDG	10	10	lda9			0	the people of Israel called out to Yahweh	This means the people of Israel desperately asked Yahweh for help.
 JDG	10	10	b8t5	figs-metaphor		0	because we abandoned our God	The people no longer obeying and worshiping Yahweh is spoken of as if they left Yahweh and went somewhere else. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JDG	10	10	t38a	figs-123person		0	abandoned our God	The people are speaking to Yahweh and refer to him as “our God.” This can be stated in second person. Alternate translation: “abandoned you, our God” (See: [[rc://en/ta/man/translate/figs-123person]])
-JDG	10	12	lf73	figs-rquestion		0	and also from the Sidonians?	God is rebuking the people of Israel for their worship of other gods. The rhetorical question that begins with the words “Did I not deliver you” in verse 11 ends here. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I am the one who delivered you … and also from the Sidonians.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JDG	10	12	lf73	figs-rquestion		0	and also from the Sidonians?	God is rebuking the people of Israel for their worship of other gods. The rhetorical question that begins with the words “Did I not deliver you” in verse 11 ends here. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I am the one who delivered you … and also from the Sidonians.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JDG	10	12	w39a	translate-names		0	Maonites	These are the people from the clan or family of Maon. (See: [[rc://en/ta/man/translate/translate-names]])
 JDG	10	12	e4ml	figs-metonymy		0	from their power	Here “power” represents the Amalekites and the Maonites. Alternate translation: “from them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JDG	10	13	p759	figs-metaphor		0	you abandoned me again	The people no longer obeying and worshiping Yahweh is spoken of as if they left Yahweh and went somewhere else. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -816,11 +816,11 @@ JDG	11	21	fsk6			0	Sihon	See how you translated this man’s name in [Judges 11:
 JDG	11	21	vp7w	figs-metonymy		0	gave Sihon and all his people into the hand of Israel	Here “hand” refers to power to defeat in battle. Alternate translation: “gave Israel power over Sihon and all his people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JDG	11	22	ce2e			0	Arnon … Jabbok	See how you translated the names of these rivers in [Judges 11:13](../11/13.md).
 JDG	11	23	v22e			0	General Information:	Jephthah’s messengers continue to speak.
-JDG	11	23	ru3n	figs-rquestion		0	should you now take possession of their land?	Jephthah is rebuking the king of the Ammonites with this rhetorical question. The word “their” refers to the Israel. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “therefore, you should not take possession of their land.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JDG	11	24	nr59	figs-rquestion		0	Will you not take over the land that Chemosh, your god, gives you?	Jephthah is rebuking the king of the Ammonites with a rhetorical question. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should only take over the land that Chemosh, your god, gives you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JDG	11	23	ru3n	figs-rquestion		0	should you now take possession of their land?	Jephthah is rebuking the king of the Ammonites with this rhetorical question. The word “their” refers to the Israel. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “therefore, you should not take possession of their land.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JDG	11	24	nr59	figs-rquestion		0	Will you not take over the land that Chemosh, your god, gives you?	Jephthah is rebuking the king of the Ammonites with a rhetorical question. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should only take over the land that Chemosh, your god, gives you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JDG	11	24	bcm5	figs-idiom		0	take over	This is an idiom which means to take control of something. Alternate translation: “take control of” or “take possession of” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JDG	11	24	z3zh	translate-names		0	Chemosh	This is the name of a false god. (See: [[rc://en/ta/man/translate/translate-names]])
-JDG	11	25	wln3	figs-rquestion		0	Now are you really better than Balak son of Zippor, king of Moab?	Jephthah is rebuking the king of the Ammonites with a rhetorical question. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You are not better than Balak son of Zippor, who was king of Moab.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JDG	11	25	wln3	figs-rquestion		0	Now are you really better than Balak son of Zippor, king of Moab?	Jephthah is rebuking the king of the Ammonites with a rhetorical question. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You are not better than Balak son of Zippor, who was king of Moab.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JDG	11	25	fk7m	translate-names		0	Balak … Zippor	These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
 JDG	11	25	giw3	figs-rquestion		0	Did he dare to have an argument with Israel?	Jephthah is rebuking the king of the Ammonites with a rhetorical question. This question can be translated with a statement. Alternate translation: “Yet he did not dare to have an argument with Israel.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JDG	11	25	k8y5	figs-rquestion		0	Did he ever wage war against them?	Jephthah is rebuking the king of the Ammonites with a rhetorical question. This question can be translated with a statement. Alternate translation: “Nor did he ever wage war against them.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -828,7 +828,7 @@ JDG	11	26	pty2			0	General Information:	Jephthah’s messengers continue to spea
 JDG	11	26	t5g4	translate-numbers		0	three hundred years	“300 years” (See: [[rc://en/ta/man/translate/translate-numbers]])
 JDG	11	26	pu9w			0	Heshbon	Translate the name of this city the same way that you did in [Judges 11:19](../11/19.md).
 JDG	11	26	c2xi	translate-names		0	Aroer	This is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
-JDG	11	26	h61t	figs-rquestion		0	why then did you not take them back during that time?	Jephthah is rebuking the king of the Ammonites with a rhetorical question. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “you should have taken them back during that time.” or “now it is too late; you should have taken them back long ago.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JDG	11	26	h61t	figs-rquestion		0	why then did you not take them back during that time?	Jephthah is rebuking the king of the Ammonites with a rhetorical question. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “you should have taken them back during that time.” or “now it is too late; you should have taken them back long ago.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JDG	11	27	aei3	figs-synecdoche		0	I have not done you wrong, but you are doing me wrong by attacking me	Jephthah is speaking to the Sihon. Here Jephthah speaks about the Israelites as though they were himself and of the Ammonites as if they were Sihon their king. Alternate translation: “The Israelites have not done wrong to your people, but your people are doing us wrong by attacking us” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JDG	11	27	n4fk	figs-idiom		0	done you wrong … doing me wrong	This is an idiom. To do someone wrong means to do something wrong to them. Alternate translation: “treated you wrongly … treating me wrongly” or “treated you unfairly … treating me unfairly” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JDG	11	29	p2lw	figs-idiom		0	the Spirit of Yahweh came on Jephthah	This is an idiom which means that the Spirit influenced Jephthah’s decisions. Alternate translation: “the Spirit of Yahweh took control of Jephthah” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -919,7 +919,7 @@ JDG	13	14	u67r	figs-metonymy		0	anything that comes from the vines	Here the ange
 JDG	13	14	f8vu	figs-metaphor		0	unclean	Something that Yahweh has stated is unfit to eat is spoken of as if it were physically unclean. See how you translated this phrase in [Judges 13:7](../13/07.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JDG	13	15	aw65	figs-explicit		0	prepare a young goat for you	You can make explicit the implicit meaning of Manoah’s statement. Alternate translation: “cook a young goat for you to eat” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JDG	13	17	ut4y			0	your words come true	Alternate translation: “what you have said comes true”
-JDG	13	18	dsd7	figs-rquestion		0	Why do you ask my name?	The angel asks this question as a rebuke. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should not ask me what my name is.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JDG	13	18	dsd7	figs-rquestion		0	Why do you ask my name?	The angel asks this question as a rebuke. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should not ask me what my name is.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JDG	13	18	rr96	figs-explicit		0	It is wonderful	It may be helpful to explain more explicitly why they should not ask his name. Alternate translation: “It is too wonderful for you to understand” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JDG	13	19	lw91	figs-explicit		0	with the grain offering	This law requires a grain offering to be offered when a burnt offering is made. Alternate translation: “with the grain offering required with it” or “with the grain offering to accompany it” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JDG	13	19	d2km			0	on the rock	“on the altar.” The altar Manoah sacrificed the offering on was a rock.
@@ -939,7 +939,7 @@ JDG	14	intro	cl2d			0		# Judges 14 General Notes<br><br>## Structure and formatt
 JDG	14	1	bwa3	translate-names		0	Samson went down to Timnah	The phrase “went down” is used here because Timnah is lower in elevation than where his father’s house was. Timah is the name of a city in the Sorek Valley. (See: [[rc://en/ta/man/translate/translate-names]])
 JDG	14	1	u7xb	figs-euphemism		0	one of the daughters of the Philistines	The word “daughter” is a polite way to refer to a young, unmarried woman. Alternate translation: “one of the unmarried women among the Philistine people” or “a Philistine girl” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 JDG	14	2	b9h1	figs-idiom		0	Now get her for me to be my wife	This is an idiom. Samson was demanding his parents to speak to the Philistine woman’s parents about marriage. Alternate translation: “Now arrange for her to become my wife” or “Make the arrangements for me to marry her” (See: [[rc://en/ta/man/translate/figs-idiom]])
-JDG	14	3	lcb9	figs-rquestion		0	Is there not a woman among the daughters of your relatives, or among all our people?	They ask this question to suggest that they could find Samson a wife among their own people. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Surely there are women among your people whom you could marry.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JDG	14	3	lcb9	figs-rquestion		0	Is there not a woman among the daughters of your relatives, or among all our people?	They ask this question to suggest that they could find Samson a wife among their own people. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Surely there are women among your people whom you could marry.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JDG	14	3	x278	figs-euphemism		0	the daughters of your relatives	The word “daughter” is a polite way to refer to a young, unmarried woman. Alternate translation: “one of the unmarried women among your relatives” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 JDG	14	3	wj22	figs-rquestion		0	Are you going to take a wife from the uncircumcised Philistines?	This question is asked to rebuke Samson. If your readers would misunderstand this question, you can express it as a statement. you could make explicit the reason his parents do not want him to marry a Philistine. Alternate translation: “You really should not marry a Philistine woman because the Philistine people do not worship Yahweh.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
 JDG	14	3	srv6	figs-idiom		0	Get her for me	This is an idiom. Samson was demanding his parents to speak to the Philistine woman’s parents about marriage. Alternate translation: “Now arrange for her to be my wife” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -977,12 +977,12 @@ JDG	14	15	wrs2	translate-ordinal		0	the fourth day	“day 4” (See: [[rc://en/t
 JDG	14	15	w5dc			0	Trick	mislead or fool someone into doing something they would not want to do
 JDG	14	15	jx5r	figs-metonymy		0	your father’s house	This could mean: (1) this refers to the actual house. Alternate translation: “the house your father and his family live in” or (2) “house” refers to the people who live in it. Alternate translation: “your family” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JDG	14	15	t8sh	figs-idiom		0	will burn up	The phrase “burn up” means to burn something completely. If a person is “burnt up,” it means that person is burned to death. (See: [[rc://en/ta/man/translate/figs-idiom]])
-JDG	14	15	si25	figs-rquestion		0	Did you invite us here in order to make us poor?	They ask her this question to accuse her of doing evil. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You have brought us here to make us poor!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JDG	14	15	si25	figs-rquestion		0	Did you invite us here in order to make us poor?	They ask her this question to accuse her of doing evil. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You have brought us here to make us poor!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JDG	14	15	sg4i	figs-explicit		0	to make us poor	They would become poor if they had to buy him new clothes if they could not solve the riddle. Alternate translation: “to make us poor by forcing us to buy him new clothes” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JDG	14	16	hr3k	figs-parallelism		0	All you do is hate me! You do not love me	Samson’s wife basically said the same thing twice for emphasis. Alternate translation: “You do not really love me at all” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 JDG	14	16	d72a			0	riddle	a game in which the players must discover the answer to a difficult question
 JDG	14	16	j4gp			0	Look here	This is used to get someones attention. Here “look” means to “listen.” Alternate translation: “Listen to me” or “Pay attention to what I am about to say”
-JDG	14	16	zq8z	figs-rquestion		0	if I have not told my father or my mother, should I tell you?	Samson was rebuking her for demanding that he tell her the answer. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I have not even told my father or mother. I will not tell you.” or “you should not demand that I tell you, since I have not even told my parents, and they are closer to me than you are.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
+JDG	14	16	zq8z	figs-rquestion		0	if I have not told my father or my mother, should I tell you?	Samson was rebuking her for demanding that he tell her the answer. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I have not even told my father or mother. I will not tell you.” or “you should not demand that I tell you, since I have not even told my parents, and they are closer to me than you are.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
 JDG	14	17	ejm7			0	during the seven days that their feast lasted	This could mean: (1) “during the seven days of their feast” or (2) “during the rest of the seven days of their feast.”
 JDG	14	17	rfq6	translate-ordinal		0	the seventh day	“day 7” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 JDG	14	17	xid1	figs-idiom		0	she pressured him very much	Here the word “pressured” means “urged.” Alternate translation: “she kept urging him to tell her” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -1005,7 +1005,7 @@ JDG	15	1	gn7w	figs-idiom		0	He said to himself	This refers to thinking. Alternat
 JDG	15	1	n6ml	figs-explicit		0	I will go to my wife’s room	Samson intended to sleep with his wife. This can be stated clearly. Alternate translation: “I will go to my wife’s room, so we may sleep together” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JDG	15	1	hmg4	figs-ellipsis		0	would not allow him to go in	The phrase “her room” is understood from what Samson said to himself. It can be repeated here. Alternate translation: “would not permit him to go into her room” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JDG	15	2	f2qk	figs-explicit		0	so I gave her to your friend	This means that he gave her to be his friend’s wife. This can be stated clearly. Alternate translation: “so I gave her to be married to your friend” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JDG	15	2	pn1a	figs-rquestion		0	is she not?	He asks this question to imply that Samson should agree with him. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I hope you agree.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JDG	15	2	pn1a	figs-rquestion		0	is she not?	He asks this question to imply that Samson should agree with him. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I hope you agree.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JDG	15	2	ruf2	figs-explicit		0	Take her instead	He is suggesting that Samson take her as his wife. This can be stated clearly. Alternate translation: “Take her to be your wife instead” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JDG	15	3	b19a	figs-explicit		0	I will be innocent in regard to the Philistines when I hurt them	Samson thinks that he will be innocent if he attacks the Philistines because they wronged him. This can be stated clearly. Alternate translation: “I will be innocent if I hurt the Philistines because they have wronged me” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JDG	15	4	vl3y	translate-numbers		0	three hundred foxes	“300 foxes” (See: [[rc://en/ta/man/translate/translate-numbers]])
@@ -1100,7 +1100,7 @@ JDG	16	13	w58a	figs-explicit		0	I will be like any other man	The full meaning of
 JDG	16	14	h61l	figs-idiom		0	The Philistines are upon you	The phrase “upon you” means that they are there to capture him. Alternate translation: “The Philistines are here to capture you” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JDG	16	14	k9fi	figs-explicit		0	he pulled out the fabric and the pin from the loom	Samson pulled out the fabric from the loom when he pulled his hair away from the loom. This can be stated clearly. Alternate translation: “pulled away his hair, taking with it the pin of the loom and the fabric in the loom” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JDG	16	14	lc6p			0	the pin	This is the wooden nail or peg used to fasten the fabric to the loom.
-JDG	16	15	zzt1	figs-rquestion		0	How can you say, ‘I love you,’ when you do not share your secrets with me?	Delilah asks this question to say that if Samson really loved her he would tell her his secrets. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “When you say ‘I love you,’ you are lying because you do not share your secrets with me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JDG	16	15	zzt1	figs-rquestion		0	How can you say, ‘I love you,’ when you do not share your secrets with me?	Delilah asks this question to say that if Samson really loved her he would tell her his secrets. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “When you say ‘I love you,’ you are lying because you do not share your secrets with me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JDG	16	16	s5ui	figs-idiom		0	pressed him hard … pressured him	Here the author speaks of how Delilah tries to persuade Samson as if she were putting pressure on him to convince him to tell her what she wants to know. Alternate translation: “tried hard to persuade him … kept trying to persuade him” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JDG	16	16	imn2			0	with her words	Alternate translation: “by what she said to him”
 JDG	16	16	iqa6	figs-hyperbole		0	that he wished he would die	The author used a hyperbole, an exaggeration, to emphasize how miserable Sampson felt. Alternate translation: “that he was completely miserable” or “that he was very unhappy” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
@@ -1201,7 +1201,7 @@ JDG	18	7	a8c9			0	There was no one who conquered	Alternate translation: “There
 JDG	18	7	ch81			0	had no dealings with anyone	“had no contact with any outsiders.” This means they lived far enough away from any other city that they lived secluded from other people.
 JDG	18	8	f5il			0	Zorah	Translate the name of this city the same as you did in [Judges 13:2](../13/02.md).
 JDG	18	8	lih2			0	Eshtaol	Translate the name of this city the same as you did in [Judges 13:25](../13/25.md).
-JDG	18	9	zpe9	figs-rquestion		0	Are you doing nothing?	This rhetorical question is asked sarcastically and means that they should be doing the opposite. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should be acting now!” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-doublenegatives]])
+JDG	18	9	zpe9	figs-rquestion		0	Are you doing nothing?	This rhetorical question is asked sarcastically and means that they should be doing the opposite. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should be acting now!” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-doublenegatives]])
 JDG	18	9	n8um	figs-doublenegatives		0	Do not be slow to attack	These two negative words “not” and “slow” together emphasize the positive idea to attack quickly. Alternate translation: “Hurry! Attack” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 JDG	18	10	r61z			0	the land is wide	“the land is large.” This is a description of the size of the land.
 JDG	18	10	ab9j	figs-hyperbole		0	that does not lack anything in the land	The men use a hyperbole, an exaggeration, to emphasize that it is a very desirable place to live. Alternate translation: “where we will have everything there that we need” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
@@ -1217,14 +1217,14 @@ JDG	18	15	cx88			0	they turned in there	Alternate translation: “they turned”
 JDG	18	15	tf6m			0	they greeted him	The word “him” refers to the Levite.
 JDG	18	16	m84v	translate-numbers		0	six hundred Danites	“600 Danites” (See: [[rc://en/ta/man/translate/translate-numbers]])
 JDG	18	17	a6nq	translate-numbers		0	six hundred men	“600 men” (See: [[rc://en/ta/man/translate/translate-numbers]])
-JDG	18	19	fje7	figs-rquestion		0	Is it better for you to be priest for the house of one man … a clan in Israel?	They ask this as a rhetorical question to imply that it is true. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “It is better for you to be priest for a tribe and a clan in Israel than for just the house of one man.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JDG	18	19	fje7	figs-rquestion		0	Is it better for you to be priest for the house of one man … a clan in Israel?	They ask this as a rhetorical question to imply that it is true. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “It is better for you to be priest for a tribe and a clan in Israel than for just the house of one man.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JDG	18	20	z2bp	figs-synecdoche		0	The priest’s heart was glad	Here the priest is referred to by his “heart” to emphasize his emotions. Alternate translation: “The priest was glad” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JDG	18	21	v31e	figs-explicit		0	They put the small children in front of themselves	They traveled this way to protect the children. If Micah and his people attacked them the would reach the warriors first and not the children. Alternate translation: “They put the small children in front of themselves to protect them” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JDG	18	21	t33e			0	they turned	Alternate translation: “the Danites turned around”
 JDG	18	22	p9e2	figs-idiom		0	a good distance	“some distance.” This refers a short distance but one that is long enough to be considered as measurable progress. (See: [[rc://en/ta/man/translate/figs-idiom]])
 JDG	18	22	l34e	figs-activepassive		0	the men who were in the houses near Micah’s house were called together	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he called together the men who were in the houses near his house” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JDG	18	22	vkf1			0	they caught up with the Danites	This implies that they ran after them. This can be stated clearly. Alternate translation: “running after the Danites, they caught up with them”
-JDG	18	23	c2k3	figs-rquestion		0	Why have you been called together?	This question is a rebuke. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should not have called your men together to chase us.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JDG	18	23	c2k3	figs-rquestion		0	Why have you been called together?	This question is a rebuke. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should not have called your men together to chase us.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JDG	18	23	sbb8	figs-activepassive		0	been called together	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “called these men together” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JDG	18	24	dy7i	figs-metonymy		0	the gods that I made	Micah did not make his gods, rather the craftsman made them. Alternate translation: “the gods which I had made for me” or “the gods which a craftsman made for me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JDG	18	24	edz2	figs-rquestion		0	What else do I have left?	Micah asks this question to emphasize that he no longer has the things that are important to him. Alternate translation: “I have nothing left.” or “You have taken everything that is important to me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -1358,7 +1358,7 @@ JDG	20	48	ue39	figs-idiom		0	in their path	This idiom refers to everything that
 JDG	21	intro	bf76			0		# Judges 21 General Notes<br><br>## Structure and formatting<br><br>This chapter concludes the account of the previous chapter.<br><br>## Special concepts in this chapter<br><br>### Sin and immorality<br><br>At the end of Judges, there is much sin and immorality. The people are doing wrong and fixing their wrongs by doing more evil things. This period of Judges is typified by this final account and summarized by the statement, “everyone did what was right in his own eyes.” (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/righteous]])
 JDG	21	1	w65e	writing-background		0	Now the men of Israel had made a promise … marry a Benjamite.”	This background information tells the reader about the promise that the Israelites made before the battle with the Benjamites. (See: [[rc://en/ta/man/translate/writing-background]])
 JDG	21	1	rw2t			0	Benjamite	This is the name of the descendants of Benjamin. See how you translated this in [Judges 3:15](../03/15.md).
-JDG	21	3	q8cb	figs-rquestion		0	Why, Yahweh, God of Israel, has this happened to Israel, that one of our tribes should be missing today?	The people of Israel used this rhetorical question to express their deep sadness. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Oh Yahweh, we are so sad that one of the tribes of Israel has been completely destroyed.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JDG	21	3	q8cb	figs-rquestion		0	Why, Yahweh, God of Israel, has this happened to Israel, that one of our tribes should be missing today?	The people of Israel used this rhetorical question to express their deep sadness. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Oh Yahweh, we are so sad that one of the tribes of Israel has been completely destroyed.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JDG	21	5	xs35			0	The people of Israel said, “Which of all the tribes of Israel did not come up in the assembly to Yahweh?”	The people are referring back to the assembly of the Israelites at Mizpah before they attacked the Benjamites.
 JDG	21	5	p72f	writing-background		0	For they had made an important promise concerning anyone who did not come up to Yahweh at Mizpah. They said, “He would certainly be put to death.”	This is background information to explain to the reader the promise that the Israelites had made at Mizpah before they attacked the Benjamites. (See: [[rc://en/ta/man/translate/writing-background]])
 JDG	21	5	flc8	figs-activepassive		0	He would certainly be put to death	Here “He” refers to anyone who did not go to Mizpah. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “We will certainly kill that person” (See: [[rc://en/ta/man/translate/figs-activepassive]])
diff --git a/en_tn_09-1SA.tsv b/en_tn_09-1SA.tsv
index 8474e1985d..a9bd37fec5 100644
--- a/en_tn_09-1SA.tsv
+++ b/en_tn_09-1SA.tsv
@@ -126,18 +126,18 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1SA	2	20	tc3y			0	because of the request she made of Yahweh	Hannah had asked Yahweh for a baby and promised him that she would give the baby to serve in the temple.
 1SA	2	21	k1xe			0	before Yahweh	This means where Yahweh could see him and Samuel could learn about Yahweh.
 1SA	2	22	lbj3	figs-euphemism		0	they were lying with the women	This is a euphemism. Alternate translation: “they were having sexual relations with the women” (See: [[rc://en/ta/man/translate/figs-euphemism]])
-1SA	2	23	tv62	figs-rquestion		0	Why do you do such things?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “It is terrible that you do such things!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-1SA	2	25	lkz7	figs-rquestion		0	who will speak for him?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “there is certainly no one who can speak for him.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	2	23	tv62	figs-rquestion		0	Why do you do such things?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “It is terrible that you do such things!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	2	25	lkz7	figs-rquestion		0	who will speak for him?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “there is certainly no one who can speak for him.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	2	25	eb5j			0	speak for him	Alternate translation: “ask Yahweh to have mercy on him”
 1SA	2	25	cvx3	figs-synecdoche		0	the voice of their father	Here the father’s “voice” represents the father. Alternate translation: “their father” or “what their father said” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 1SA	2	27	f6z6			0	man of God	This phrase usually means a prophet of Yahweh. Alternate translation: “a man who hears and tells words from God”
-1SA	2	27	r882	figs-rquestion		0	Did I not reveal myself … house?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should know that I revealed myself … house.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	2	27	r882	figs-rquestion		0	Did I not reveal myself … house?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should know that I revealed myself … house.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	2	27	k8sr	figs-metonymy		0	the house of your ancestor	The word “house” is a metonym for the people who lived in the house. Alternate translation: “the family of your ancestor” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1SA	2	27	u541			0	your ancestor	Aaron
 1SA	2	28	z66e			0	to go up to my altar, and to burn incense	This refers to making an offering to Yahweh.
 1SA	2	28	vv14	figs-metonymy		0	to wear an ephod before me	The words “wear an ephod” are a metonym for the work of the priests who wear the ephod. Alternate translation: “to do what I had commanded the priests to do” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1SA	2	29	tk44			0	Connecting Statement:	The man of God continues to speak to Eli.
-1SA	2	29	rx55	figs-rquestion		0	Why, then, do you scorn my sacrifices … live?	This rhetorical question is a rebuke. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should not scorn my sacrifices … where I live.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	2	29	rx55	figs-rquestion		0	Why, then, do you scorn my sacrifices … live?	This rhetorical question is a rebuke. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should not scorn my sacrifices … where I live.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	2	29	ai4j			0	the place where I live	Alternate translation: “the place where my people bring offerings to me”
 1SA	2	29	en93			0	making yourselves fat with the best of every offering	The best part of the offering was to be burned up as an offering to Yahweh, but the priests were eating it.
 1SA	2	30	b5d5	figs-metonymy		0	the house of your ancestor	The word “house” is a metonym for the people who lived in the house. See how you translated this in [1 Samuel 2:27](../02/27.md). Alternate translation: “the family of your ancestor” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -255,7 +255,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1SA	6	5	yp97	figs-metonymy		0	lift his hand from you, from your gods, and from your land	Here “hand” is a metonym used to represent God’s power to afflict or discipline. Alternate translation: “stop punishing you, your gods and your land” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1SA	6	6	ix9s	figs-rquestion		0	Why should you harden your hearts, as the Egyptians and Pharaoh hardened their hearts?	The priests and diviners use a rhetorical question to urge the Philistines to think very seriously about what will happen if they refuse to obey God. This can be translated as a warning. Alternate translation: “Do not be stubborn like the Egyptians and Pharaoh were!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	6	6	txz5	figs-idiom		0	harden your hearts	This is an idiom that means to be stubborn or unwilling to obey God. Alternate translation: “refuse to obey God” (See: [[rc://en/ta/man/translate/figs-idiom]])
-1SA	6	6	qg9r	figs-rquestion		0	did not the Egyptians send away the people, and they left?	This is another rhetorical question used to remind the Philistines how the Egyptians finally sent the Israelites out of Egypt so that God would stop afflicting the Egyptians. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “remember that the Egyptians sent the Israelites out of Egypt.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	6	6	qg9r	figs-rquestion		0	did not the Egyptians send away the people, and they left?	This is another rhetorical question used to remind the Philistines how the Egyptians finally sent the Israelites out of Egypt so that God would stop afflicting the Egyptians. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “remember that the Egyptians sent the Israelites out of Egypt.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	6	7	c676			0	two nursing cows	Alternate translation: “two cows that have calves that are still drinking milk”
 1SA	6	8	d3hf			0	Then send it off and let it go its own way	Normally the two cows would head back home to their calves.
 1SA	6	9	n756			0	if it goes … to Beth Shemesh, then it is Yahweh	It is unlikely that the cows would choose to wander to Beth Shemesh when their calves are back in the Philistine area.
@@ -398,7 +398,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1SA	10	10	lyd4	figs-personification		0	the Spirit of God rushed upon him	Samuel speaks as if the Spirit of Yahweh were a person running up to Saul and taking complete control of him. See how you translated this in [1 Samuel 10:6](../10/06.md). Alternate translation: “the Spirit of Yahweh took complete control of him” (See: [[rc://en/ta/man/translate/figs-personification]])
 1SA	10	11	myw8	figs-rquestion		0	What has happened to the son of Kish?	This could mean: (1) the people are asking for information or (2) this is a rhetorical question that means Saul is not important. Alternate translation: “Kish is not an important person, so it cannot be true that his son has become a prophet!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	10	11	us3j			0	the son of Kish	Alternate translation: “Saul, the son of Kish”
-1SA	10	12	g5tt	figs-rquestion		0	Then who is their father?	This man uses a rhetorical question to remind people that being a prophet has nothing to do with who one’s parents are. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “It does not matter who the parents of these other prophets are. What matters is that, amazingly, Saul is speaking messages from God.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	10	12	g5tt	figs-rquestion		0	Then who is their father?	This man uses a rhetorical question to remind people that being a prophet has nothing to do with who one’s parents are. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “It does not matter who the parents of these other prophets are. What matters is that, amazingly, Saul is speaking messages from God.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	10	12	v7kp	writing-proverbs		0	Because of this, it became a saying, “Is Saul also one of the prophets?”	This became a proverb among the Israelites. Apparently people said this to express surprise when a person unexpectedly did something that he had not done before. The implied meaning of the question can be stated explicitly. Alternate translation: “And that is why, when people cannot believe some report, they think about what happened to Saul and say, ‘Is Saul really one of the prophets?’” (See: [[rc://en/ta/man/translate/writing-proverbs]] and [[rc://en/ta/man/translate/figs-explicit]])
 1SA	10	14	kwk6			0	Then Saul’s uncle said to him	Alternate translation: “Then the brother of Saul’s father said to Saul”
 1SA	10	16	t8y5			0	he did not tell him about the matter of the kingdom	Alternate translation: “Saul did not tell his uncle that God had appointed him to be the king of Israel”
@@ -600,7 +600,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1SA	14	43	yi96			0	I will die	This could mean: (1) “I am willing to die” or (2) “do I deserve to be executed because of doing that?”
 1SA	14	44	bhu1			0	God do so and more also to me, if you do not die, Jonathan	Saul makes a second foolish oath in less than one day. Alternate translation: “May God kill me if I do not kill you, Jonathan”
 1SA	14	45	sym5			0	General Information:	The Army defends and protects Jonathan from Saul.
-1SA	14	45	q95l	figs-rquestion		0	Should Jonathan die, who has accomplished this great victory for Israel? Far from it!	The people scold Saul. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Jonathan has just accomplished this great victory for Israel. He should surely not die.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	14	45	q95l	figs-rquestion		0	Should Jonathan die, who has accomplished this great victory for Israel? Far from it!	The people scold Saul. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Jonathan has just accomplished this great victory for Israel. He should surely not die.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	14	45	et5x			0	As Yahweh lives	The people were expressing their certainty that they would not let anything happen to Jonathan.
 1SA	14	45	cdg3	figs-hyperbole		0	not one hair of his head will fall to the ground	This exaggeration shows how the people of Israel would protect Jonathan and keep him safe. This litotes can be stated in a positive form. Alternate translation: “we will protect him from any harm” (See: [[rc://en/ta/man/translate/figs-hyperbole]] and [[rc://en/ta/man/translate/figs-litotes]])
 1SA	14	47	at51			0	General Information:	For a brief period Saul served with great courage in defeating Israel’s enemies.
@@ -647,8 +647,8 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1SA	15	15	vin9			0	to sacrifice to Yahweh your God	Saul is arguing that animals for sacrifice were an exception to Yahweh’s command to destroy everything.
 1SA	15	15	a6ie			0	Yahweh your God	Saul here does not describe Samuel’s God as his own God.
 1SA	15	17	a18m	figs-metaphor		0	in your own sight	Here sight represents judgment or evaluation. Alternate translation: “in your own opinion” or “in your judgment” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1SA	15	17	a7ji	figs-rquestion		0	were you not made the head of the tribes of Israel?	Samuel uses this question to remind Saul of now much God had given him. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Yahweh made you the ruler of the tribes of Israel!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-1SA	15	19	yu1z	figs-rquestion		0	Why did you not obey … Yahweh?	Samuel asks this question to rebuke Saul for disobeying Yahweh. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should have obeyed … Yahweh!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	15	17	a7ji	figs-rquestion		0	were you not made the head of the tribes of Israel?	Samuel uses this question to remind Saul of now much God had given him. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Yahweh made you the ruler of the tribes of Israel!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	15	19	yu1z	figs-rquestion		0	Why did you not obey … Yahweh?	Samuel asks this question to rebuke Saul for disobeying Yahweh. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should have obeyed … Yahweh!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	15	19	w3n7	figs-metonymy		0	the voice of Yahweh	Here “voice” refers to the commands that Yahweh spoke. Alternate translation: “the things that Yahweh commanded” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1SA	15	19	x74v			0	but instead you seized the booty	Samuel is accusing Saul of direct disobedience. Yahweh commanded Saul to completely destroy everything belonging to the Amalekites, and not to bring anything back to camp.
 1SA	15	19	b9eg			0	the booty	Alternate translation: “the plunder” or “the possessions you took from the enemy”
@@ -659,7 +659,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1SA	15	21	v64h			0	But the people took	This appears to be shifting the blame to the people.
 1SA	15	21	kvf4			0	things devoted to destruction	Alternate translation: “animals that Yahweh commanded them to destroy”
 1SA	15	21	li5g	translate-names		0	Gilgal	This is the name of a place. (See: [[rc://en/ta/man/translate/translate-names]])
-1SA	15	22	dp67	figs-rquestion		0	Has Yahweh as much delight in burnt offerings and sacrifices, as in obeying the voice of Yahweh?	Samuel asks this question to emphasize that obedience is much more important than sacrifice. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Yahweh does not delight in burnt offerings and sacrifices as much as in obeying his voice!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	15	22	dp67	figs-rquestion		0	Has Yahweh as much delight in burnt offerings and sacrifices, as in obeying the voice of Yahweh?	Samuel asks this question to emphasize that obedience is much more important than sacrifice. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Yahweh does not delight in burnt offerings and sacrifices as much as in obeying his voice!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	15	22	f8kc	figs-metonymy		0	the voice of Yahweh	Here “voice” refers to the commands that Yahweh spoke. Alternate translation: “the things that Yahweh commanded” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1SA	15	22	wen9			0	Obedience is better than sacrifice	God wanted Saul’s complete obedience in the destruction of the Amalekites. Nothing in the land was fit for sacrifice.
 1SA	15	22	u1dg			0	better than the fat of rams	Alternate translation: “better than to sacrifice the fat of rams as a burnt offering”
@@ -838,7 +838,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1SA	18	6	qct5			0	with tambourines	A “tambourine” is a small handheld drum.
 1SA	18	7	ii5a	figs-ellipsis		0	David his ten thousands	The verb may be supplied from the previous line. Alternate translation: “David has killed his ten thousands” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1SA	18	8	lp8i			0	They have ascribed	Alternate translation: “They have credited”
-1SA	18	8	xi13	figs-rquestion		0	What more can he have but the monarchy?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “The only thing left for him to have is the kingship.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	18	8	xi13	figs-rquestion		0	What more can he have but the monarchy?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “The only thing left for him to have is the kingship.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	18	10	iyh1			0	a harmful spirit from God	Here “harmful spirit” may refer to either “a spirit that causes trouble” or “an evil spirit.” See how you translated this in [1 Samuel 16:15](../16/15.md).
 1SA	18	10	c8qe			0	a harmful spirit from God rushed upon Saul	The phrase “rushed upon” means the harmful spirit influenced Saul. In this case it means it caused Saul to be troubled and act crazy. See how you translated a similar phrase in [1 Samuel 10:6](../10/06.md).
 1SA	18	10	me9n			0	he raved	Alternate translation: “he acted crazy”
@@ -875,7 +875,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1SA	19	1	u5h5			0	took great pleasure in David	Jonathan greatly enjoyed being with David.
 1SA	19	4	rf2u	figs-pronouns		0	Do not let the king sin against his servant	Jonathan speaks as if Saul is another person to show Saul that Jonathan respects Saul. Alternate translation: “Do not sin against your servant” (See: [[rc://en/ta/man/translate/figs-pronouns]])
 1SA	19	5	z29d	figs-idiom		0	he took his life in his hand	Here “life in his hand” is an idiom that refers to risking his life. Alternate translation: “he risked his life” (See: [[rc://en/ta/man/translate/figs-idiom]])
-1SA	19	5	q7ya	figs-rquestion		0	Why would you sin against innocent blood by killing David for no reason?	Jonathan asks this question to rebuke Saul. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should not sin against innocent blood and kill David without cause.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	19	5	q7ya	figs-rquestion		0	Why would you sin against innocent blood by killing David for no reason?	Jonathan asks this question to rebuke Saul. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should not sin against innocent blood and kill David without cause.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	19	5	ep2k	figs-metonymy		0	sin against innocent blood	Here “blood” is a metonym for the life of an innocent person. Alternate translation: “commit the sin of murder” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1SA	19	6	mg7b	figs-activepassive		0	he will not be put to death	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will not put him to death” or “I will not kill him” or “I will certainly keep him alive” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1SA	19	7	zv18			0	he was in his presence	David was in Saul’s presence.
@@ -893,8 +893,8 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1SA	19	15	uu8k	figs-explicit		0	Bring him up to me in the bed	The reason why the men thought David was in bed can be made explicit. Alternate translation: “If he really is too sick to come to me, bring me the bed with him in it” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1SA	19	16	gw7d			0	pillow of goats’ hair	See how you translated this in [1 Samuel 19:13](../19/13.md).
 1SA	19	16	mmv5			0	behold	The word “behold” here shows that the messengers were surprised by what they saw.
-1SA	19	17	gw6j	figs-rquestion		0	Why have you deceived me and let my enemy go, so that he has escaped?	This could mean: (1) Saul really wants to know why Michal did what she did or (2) Saul uses this question to rebuke Michal. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should not have deceived me and let my enemy go, so that he has escaped.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-1SA	19	17	g47n	figs-rquestion		0	Let me go. Why should I kill you?	Although David did not actually say this, Michal tells Saul that David threatened her with this question. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I will kill you if you do not help me to escape.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	19	17	gw6j	figs-rquestion		0	Why have you deceived me and let my enemy go, so that he has escaped?	This could mean: (1) Saul really wants to know why Michal did what she did or (2) Saul uses this question to rebuke Michal. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should not have deceived me and let my enemy go, so that he has escaped.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	19	17	g47n	figs-rquestion		0	Let me go. Why should I kill you?	Although David did not actually say this, Michal tells Saul that David threatened her with this question. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I will kill you if you do not help me to escape.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	19	18	e48b			0	General Information:	David flees to Samuel.
 1SA	19	18	hj2z			0	Now	This word is used here to show that the writer has started to tell a new part of the story.
 1SA	19	19	v5b7	figs-activepassive		0	It was told to Saul	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Someone told Saul” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -905,11 +905,11 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1SA	19	24	tj4i	writing-proverbs		0	This is why they ask, “Is Saul also among the prophets?”	This became a proverb among the Israelites. Apparently people said this to express surprise when a person unexpectedly did something that he had not done before. The implied meaning of the question can be stated explicitly. See how you translated this in [1 Samuel 10:12](../10/12.md). Alternate translation: “That is the reason that when people see someone doing something that is very unexpected, they say, ‘Is Saul also a prophet?’” (See: [[rc://en/ta/man/translate/writing-proverbs]] and [[rc://en/ta/man/translate/figs-explicit]])
 1SA	19	24	knd8			0	they ask	Here “they” refers to people in general. The question became a proverb among the people.
 1SA	20	intro	abck			0		# 1 Samuel 20 General Notes<br><br>## Special concepts in this chapter<br><br>### Jonathan warns David<br>David tells Jonathan that Saul is still trying to kill him. Jonathan promises to find out if this is true. When David misses dinner two consecutive days, Saul asks about him. Jonathan says that David went home for an annual sacrifice. Saul gets angry at Jonathan, telling him he will never be king unless they kill David. Saul throws his spear at Jonathan. Jonathan warns David to run away, but first they both promise to always be friends. It was usually a king’s son who became king after his death in the ancient Near East. (See: [[rc://en/ta/man/translate/figs-explicit]])<br><br>## Important figures of speech in this chapter<br><br>### Metaphor<br>David uses a powerful metaphor and an oath to impress Jonathan with the danger he is in: “But as truly as Yahweh lives, and as you live, there is but a step between me and death.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1SA	20	1	tia6	figs-parallelism		0	What have I done? What is my iniquity? What is my sin before your father, that he seeks to take my life?	These three questions mean basically the same thing. David uses them to emphasize that he has done nothing wrong to Saul. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I have done nothing wrong. I have not committed any iniquity. I have not sinned against your father. He has no reason to take my life.” (See: [[rc://en/ta/man/translate/figs-parallelism]] and [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	20	1	tia6	figs-parallelism		0	What have I done? What is my iniquity? What is my sin before your father, that he seeks to take my life?	These three questions mean basically the same thing. David uses them to emphasize that he has done nothing wrong to Saul. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I have done nothing wrong. I have not committed any iniquity. I have not sinned against your father. He has no reason to take my life.” (See: [[rc://en/ta/man/translate/figs-parallelism]] and [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	20	1	g2ib	figs-idiom		0	that he seeks to take my life?	Here “take my life” is an idiom for “kill me.” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1SA	20	2	e1je	figs-idiom		0	Far from it	Here “far from it” is an idiom that refers to that it is not true. Alternate translation: “This is certainly not true” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1SA	20	2	jbn3	figs-merism		0	nothing either great or small	The words “great or small” include everything in between. Alternate translation: “nothing at all” (See: [[rc://en/ta/man/translate/figs-merism]])
-1SA	20	2	w2w8	figs-rquestion		0	Why should my father hide this thing from me?	Jonathan uses this question to emphasize that Saul would have told him if he planned to kill David. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “My father has no reason to hide this thing from me!” or “If this thing were true, my father would certainly let me know!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	20	2	w2w8	figs-rquestion		0	Why should my father hide this thing from me?	Jonathan uses this question to emphasize that Saul would have told him if he planned to kill David. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “My father has no reason to hide this thing from me!” or “If this thing were true, my father would certainly let me know!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	20	2	rpv2			0	It is not so	Alternate translation: “It is not true”
 1SA	20	3	kn7z	figs-metaphor		0	I have found favor in your eyes	Here the eyes represent seeing, and seeing represents thoughts or judgment. Alternate translation: “I have pleased you” or “you consider me favorably” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1SA	20	3	t6cz	figs-activepassive		0	he will be grieved	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “this will grieve him” or “he will be very sad” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -924,15 +924,15 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1SA	20	8	v33p			0	Connecting Statement:	David continues speaking to Jonathan.
 1SA	20	8	avp9	figs-pronouns		0	with your servant … have brought your servant	David speak of himself in the third person as a form of humility. Alternate translation: “with me, your servant … have brought me, your servant” or “with me … have brought me” (See: [[rc://en/ta/man/translate/figs-pronouns]])
 1SA	20	8	ap89	figs-explicit		0	you have brought your servant into a covenant of Yahweh with you	What it was that the two men agreed on can be made explicit. Alternate translation: “Yahweh heard you when you made a solemn agreement with me that you and I will always be good friends” (See: [[rc://en/ta/man/translate/figs-explicit]])
-1SA	20	8	hbz6	figs-rquestion		0	for why then should you bring me to your father?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “then there would be no reason for you to bring me to your father” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	20	8	hbz6	figs-rquestion		0	for why then should you bring me to your father?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “then there would be no reason for you to bring me to your father” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	20	9	ge5b	figs-idiom		0	Far be it from you!	This is an idiom that means it will never happen to you. Alternate translation: “This will never happen to you!” (See: [[rc://en/ta/man/translate/figs-idiom]])
-1SA	20	9	lt9v	figs-rquestion		0	would I not tell you?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I would certainly tell you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	20	9	lt9v	figs-rquestion		0	would I not tell you?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I would certainly tell you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	20	12	vx7n			0	see	Alternate translation: “look” or “listen” or “pay attention to what I am about to tell you”
 1SA	20	12	ld4i			0	if there is good will	Alternate translation: “if my father wants to do good things for you”
-1SA	20	12	y3r1	figs-rquestion		0	will I not then send to you and make it known to you?	Jonathan uses this question to emphasize that he will tell David if Saul intends to harm him. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “then I will certainly send to you and make it known to you” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	20	12	y3r1	figs-rquestion		0	will I not then send to you and make it known to you?	Jonathan uses this question to emphasize that he will tell David if Saul intends to harm him. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “then I will certainly send to you and make it known to you” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	20	13	yn8n	figs-idiom		0	may Yahweh do to Jonathan and more also	This is an idiom. Jonathan uses this oath for emphasis and speaks of himself as if he were another person. Alternate translation: “may Yahweh do to me whatever harm my father intends to do to you, and even more than that” (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/figs-pronouns]])
 1SA	20	14	q3ac			0	General Information:	Jonathan asks David not to completely kill all his offspring so that a remnant will remain.
-1SA	20	14	az7y	figs-rquestion		0	will you not show me the covenant faithfulness of Yahweh, that I may not die?	Jonathan asks this question to confirm that David will do this. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “please show me the covenant faithfulness of Yahweh, that I may not die” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	20	14	az7y	figs-rquestion		0	will you not show me the covenant faithfulness of Yahweh, that I may not die?	Jonathan asks this question to confirm that David will do this. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “please show me the covenant faithfulness of Yahweh, that I may not die” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	20	14	q324	figs-abstractnouns		0	show me the covenant faithfulness of Yahweh	The abstract noun **faithfulness** can be stated as **faithful**. Here, **of Yahweh** could mean: (1) “be faithful to me as Yahweh is faithful” or (2) “be faithful to me as Yahweh requires” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1SA	20	16	n5b7	figs-metonymy		0	house of David	The word “house” is a metonym for the people who live in the house. Alternate translation: “David’s family” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1SA	20	16	wvm6	figs-synecdoche		0	May Yahweh require an accounting from the hand of the enemies of David	The hand is a synecdoche for the person. This could mean: (1) “May Yahweh use David’s enemies to punish David if David breaks this promise” or (2) “May Yahweh destroy the enemies of David.” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -955,7 +955,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1SA	20	29	j146	figs-pronouns		0	the king’s table	Jonathan speaks of Saul as if he is another person to show that he respects Saul. Alternate translation: “your table” (See: [[rc://en/ta/man/translate/figs-pronouns]])
 1SA	20	30	yn6q	figs-metonymy		0	Saul’s anger burned against Jonathan	Here “anger burned” is a metonym that refers to becoming very angry. Alternate translation: “Saul became very angry with Jonathan” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1SA	20	30	vv24	figs-idiom		0	You son of a perverse, rebellious woman!	This is an idiom. Saul uses this phrase as a harsh rebuke to Jonathan and his concern for David. Alternate translation: “You stupid son of a prostitute” or “You stupid traitor” (See: [[rc://en/ta/man/translate/figs-idiom]])
-1SA	20	30	yr6n	figs-rquestion		0	Do I not know that you have chosen the son of Jesse … mother’s nakedness?	Saul uses this question to emphasize that he knows that Jonathan and David are friends. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I know that you have chosen the son of Jesse … mother’s nakedness.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	20	30	yr6n	figs-rquestion		0	Do I not know that you have chosen the son of Jesse … mother’s nakedness?	Saul uses this question to emphasize that he knows that Jonathan and David are friends. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I know that you have chosen the son of Jesse … mother’s nakedness.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	20	30	g94g	figs-idiom		0	to the shame of your mother’s nakedness	Here “mother’s nakedness” is an idiom that refers to the mother who gave birth to you. Alternate translation: “to the shame of your mother who gave birth to you” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1SA	20	31	zl6b	figs-activepassive		0	neither you nor your kingdom will be established	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you will not become king and will not establish your kingdom” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1SA	20	32	ux46	figs-rquestion		0	For what reason should he be put to death? What has he done?	Jonathan is trying to get Saul to think carefully about what he is doing. This can be translated as a statement, and the words “should he be put to death” can be translated in active form. Alternate translation: “You have no good reason to put him to death. He has done nothing wrong.” or “You have no good reason to kill him. He has done nothing wrong.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -995,12 +995,12 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1SA	21	8	wb13			0	weapons	a general name for such things as swords, knives, bows and arrows, and spears
 1SA	21	9	rpf7	translate-names		0	Valley of Elah	This is the name of a place in Israel. (See: [[rc://en/ta/man/translate/translate-names]])
 1SA	21	11	zg9d	figs-hyperbole		0	Is not this David, the king of the land?	They were probably exaggerating when they said that David was king of the land. They used this question to imply that David was a powerful enemy and Achish should not let him stay there. Alternate translation: “You know that this is David, who is as dangerous as the king of the land” (See: [[rc://en/ta/man/translate/figs-hyperbole]] and [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
-1SA	21	11	sc99	figs-rquestion		0	Did they not sing to one another about him in dances, ‘Saul … thousands?’	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You know that when the people of the land were dancing, they sang to each other about him, ‘Saul … thousands.’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	21	11	sc99	figs-rquestion		0	Did they not sing to one another about him in dances, ‘Saul … thousands?’	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You know that when the people of the land were dancing, they sang to each other about him, ‘Saul … thousands.’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	21	12	rqg7	figs-metonymy		0	David took these words to heart	Here “took … to heart” is a metonym to think seriously about what was said. Alternate translation: “David thought seriously about what the servants said” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1SA	21	13	ai6n	figs-synecdoche		0	in their hands	Here “hands” are a synecdoche for the person. Alternate translation: “in their presence” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 1SA	21	14	w6kd	figs-rquestion		0	Why have you brought him to me?	This could mean: (1) Achish demands that his servants explain why they have brought David to him or (2) Achish is scolding them with a rhetorical question. Alternate translation: “You should have known not to bring him to me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	21	15	kl34	figs-rquestion		0	Do I lack madmen, so that you have brought this fellow to behave like one in my presence?	This rhetorical question is a rebuke. Alternate translation: “There are enough madmen here who waste my time. You should not have brought this fellow to behave like one in my presence.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
-1SA	21	15	k152	figs-rquestion		0	Will this fellow really come into my house?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Do not allow this fellow to enter my house.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	21	15	k152	figs-rquestion		0	Will this fellow really come into my house?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Do not allow this fellow to enter my house.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	22	intro	abcm			0		# 1 Samuel 22 General Notes<br><br>## Structure and formatting<br><br>There are two stories in this chapter: David gathering a group of followers and Saul having all the priests and their families killed. (See: [[rc://en/tw/dict/bible/kt/priest]])<br><br>## Special concepts in this chapter<br><br>### David assembles a force of unhappy people<br>David hides in the wilderness, and people in trouble come to him. Soon he has a force of 500 men. The prophet then tells him to leave the wilderness. (See: [[rc://en/tw/dict/bible/kt/prophet]])<br><br>### Saul and the chief priest’s family<br>Doeg tells Saul that Ahimelech the priest gave David food and a sword and prayed for him. Saul accuses the priests of encouraging David to rebel. This is a serious accusation because the priests are God’s representatives and are rebelling against God’s king if the accusation is true. Saul has the priests and all their families killed except those who escape to David. (See: [[rc://en/tw/dict/bible/kt/highpriest]])
 1SA	22	1	wbc2			0	cave	a hollow space under the ground, generally opening into the side of a hill, large enough for people to enter
 1SA	22	1	h42f	translate-names		0	Adullam	This is the name of a town near the city of Gath. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -1029,10 +1029,10 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1SA	22	10	p71d			0	He prayed to Yahweh that he might help him, and he gave him	Ahitub prayed to Yahweh that Yahweh might help David, and Ahitub gave David
 1SA	22	13	vs5z			0	in that you have given	Alternate translation: “by giving”
 1SA	22	13	rp7f			0	rise up	Alternate translation: “rebel” or “fight”
-1SA	22	14	mme1	figs-rquestion		0	Who among all your servants is so faithful as David … house?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “None of your servants is as faithful as David … house.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	22	14	mme1	figs-rquestion		0	Who among all your servants is so faithful as David … house?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “None of your servants is as faithful as David … house.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	22	14	iy7u			0	bodyguard	a person or group of people who protect someone
 1SA	22	14	aui9	figs-metonymy		0	is honored in your house	The word “house” is a metonym for the family that lives in the house. This can be translated in active form. Alternate translation: “whom your family honors” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-activepassive]])
-1SA	22	15	sq72	figs-rquestion		0	Is today the first time I have prayed to God to help him?	Ahimelech asks himself this question before Saul can ask it, then immediately answers it. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “This is not the first time I have prayed to God to help David.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	22	15	sq72	figs-rquestion		0	Is today the first time I have prayed to God to help him?	Ahimelech asks himself this question before Saul can ask it, then immediately answers it. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “This is not the first time I have prayed to God to help David.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	22	15	aw6l	figs-idiom		0	Far be it from me!	This idiom means “Absolutely not!” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1SA	22	15	zpx3	figs-123person		0	Do not let the king impute anything to his servant or to all the house of my father. For your servant knows nothing	Ahimelech speaks of himself in the third person as the “servant.” Ahimelech also refers to Saul in the third person as “the king.” Ahimelech speaks this way to show respect to Saul. Alternate translation: “Please, King Saul, do not consider me, your servant, or anyone in the house of my father to be guilty. For I know nothing” (See: [[rc://en/ta/man/translate/figs-123person]])
 1SA	22	15	a249			0	impute	to consider someone guilty
@@ -1053,7 +1053,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1SA	23	intro	abcn			0		# 1 Samuel 23 General Notes<br><br>## Special concepts in this chapter<br><br>### Saul chases David<br>Saul wants to kill David, but David trusts in God who keeps rescuing him. David rescues the town of Keilah from the Philistines who are stealing their harvest. Saul goes to Keilah to capture David, but David flees to the wilderness near Ziph. When David goes deeper into the wilderness, Saul follows but he has to leave to fight the Philistines who have invaded the land. Saul’s pursuit of David shows that Saul cares more about killing his enemies than pleasing God. (See: [[rc://en/tw/dict/bible/kt/trust]])<br><br>## Important figures of speech in this chapter<br><br>### Synecdoche<br>Jonathan strengthens David with a synecdoche: “For the hand of Saul my father will not find you.” This helps to strengthen David’s faith. (See: [[rc://en/ta/man/translate/figs-synecdoche]] and [[rc://en/tw/dict/bible/kt/faith]])
 1SA	23	1	by75	translate-names		0	fighting against Keilah	“Keilah” is the name of a town. Here “Keilah” represents the people who live there. Alternate translation: “fighting against the people of Keilah” (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/figs-metonymy]])
 1SA	23	1	g4uk			0	threshing	separating the grain or seeds, generally from a cereal plant or wheat by some mechanical means
-1SA	23	3	e1kx	figs-rquestion		0	How much more then if we go to Keilah against the armies of the Philistines?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We will be even more fearful if we go to Keilah to fight the armies of the Philistines.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	23	3	e1kx	figs-rquestion		0	How much more then if we go to Keilah against the armies of the Philistines?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “We will be even more fearful if we go to Keilah to fight the armies of the Philistines.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	23	5	ij1x	figs-synecdoche		0	went … fought … led … struck … saved	The writer pays the most attention to David, so these words are all singular, though David’s men helped him do all these things. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 1SA	23	6	jj3s	translate-names		0	Ahimelech	This is the name of a man. See how you translated this in [1 Samuel 21:1](../21/01.md). (See: [[rc://en/ta/man/translate/translate-names]])
 1SA	23	7	fhu9	figs-activepassive		0	Saul was told	This can be translated in active form. Alternate translation: “Someone told Saul” or “They told Saul” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1109,7 +1109,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1SA	24	5	c41t	figs-idiom		0	David’s heart afflicted him	This is an idiom. Alternate translation: “David was sad because he had done something wrong” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1SA	24	6	w1fa			0	Yahweh’s anointed	Alternate translation: “the one whom Yahweh has chosen to lead his people” or “the one Yahweh has made king”
 1SA	24	6	p9l3	figs-metonymy		0	to put out my hand against him	The hand is a metonym for the ability to cause harm. Alternate translation: “to harm him in any way” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-1SA	24	9	n22d	figs-rquestion		0	Why do you listen to the men who say, ‘See, David is seeking your harm?	This is a rhetorical question. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should not listen to the men who say, ‘See, David is seeking to harm you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	24	9	n22d	figs-rquestion		0	Why do you listen to the men who say, ‘See, David is seeking your harm?	This is a rhetorical question. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should not listen to the men who say, ‘See, David is seeking to harm you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	24	10	v731	figs-synecdoche		0	your eyes have seen	Here “your eyes” represent King Saul. Alternate translation: “you have seen with your own eyes” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 1SA	24	10	xib3	figs-metonymy		0	put you into my hand	The word “hand” is a metonym for control. Alternate translation: “put you where I could kill you or allow you to live” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1SA	24	11	t3q9			0	my father	Saul was not David’s real father. David calls him “father” to show that he respects Saul.
@@ -1272,22 +1272,22 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1SA	26	8	m51q	figs-metonymy		0	God has put your enemy into your hand	Abishai speaks as if the enemy were a small object that God had put into David’s hand. The word “hand” is a metonym for the power the hand can wield. Alternate translation: “God has given you complete control over your enemy” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1SA	26	8	lze4	figs-metonymy		0	pin him to the ground with the spear	This is a metonym that refers to “kill with a spear” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1SA	26	8	n3y8			0	I will not strike him a second time	Alternate translation: “I will kill him the first time I strike him” or “I will not need to strike him a second time”
-1SA	26	9	ph1t	figs-rquestion		0	who can extend his hand against Yahweh’s anointed one and be guiltless?	If your readers would misunderstand this question, you could express it as a statement. This can also be stated in positive form. Alternate translation: “No one can strike Yahweh’s anointed one and be without guilt.” or “Anyone who strikes Yahweh’s anointed one will be guilty of murder.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-litotes]])
+1SA	26	9	ph1t	figs-rquestion		0	who can extend his hand against Yahweh’s anointed one and be guiltless?	If it would be helpful in your language, you could express this question as a statement. This can also be stated in positive form. Alternate translation: “No one can strike Yahweh’s anointed one and be without guilt.” or “Anyone who strikes Yahweh’s anointed one will be guilty of murder.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-litotes]])
 1SA	26	10	c39s			0	As Yahweh lives	Alternate translation: “as certainly as Yahweh lives” or “as surely as Yahweh lives”
 1SA	26	10	s6yk			0	his day will come to die	Alternate translation: “he will die a natural death”
 1SA	26	11	gt6b	figs-metonymy		0	extend my hand against	The hand is a metonym for the harm a hand can do. Alternate translation: “do anything to harm” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1SA	26	11	q6ty	figs-exclusive		0	let us go	David includes Abishai, so the word “us” here is inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1SA	26	12	mj5c			0	a deep sleep from Yahweh had fallen on them	Yahweh had caused them to sleep deeply.
-1SA	26	14	qg15	figs-rquestion		0	Do you not answer, Abner?	David uses a question to shame Abner into answering. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Answer me, Abner!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	26	14	qg15	figs-rquestion		0	Do you not answer, Abner?	David uses a question to shame Abner into answering. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Answer me, Abner!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	26	14	i2zz			0	David shouted	“David spoke as loudly as he could” so Saul and his men could hear him
 1SA	26	15	e3xd	figs-rquestion		0	Are not you a courageous man?	David uses a question to rebuke Abner for not guarding Saul. Alternate translation: “You are a very brave man.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	26	15	it27	figs-rquestion		0	Who is like you in Israel?	David uses a question to rebuke Abner for not guarding Saul. Alternate translation: “You are the greatest soldier in Israel.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	26	15	b9q7	figs-rquestion		0	Why then have you not kept watch over your master the king?	This could mean: (1) this is a real question and David wants Abner to answer him or (2) this is a rhetorical question and David is rebuking Abner. Alternate translation: “Therefore you should have kept watch over your master the king!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	26	17	d5y6	figs-metaphor		0	my son	Saul was not David’s true father. Saul speaks as if he were David’s father to show David that he wants David to trust and respect him as David would trust and respect his own father. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1SA	26	18	n2yf	figs-rquestion		0	Why does my master pursue his servant?	This could mean: (1) David really does want Saul to answer the question or (2) If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “My master has no reason to pursue his servant.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	26	18	n2yf	figs-rquestion		0	Why does my master pursue his servant?	This could mean: (1) David really does want Saul to answer the question or (2) If it would be helpful in your language, you could express this question as a statement. Alternate translation: “My master has no reason to pursue his servant.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	26	18	ah3m	figs-123person		0	Why does my master pursue his servant?	Here David speaks of Saul in third person calling him “my master,” and he speaks of himself in third person calling himself “his servant.” David speaks this way to show respect to Saul. Alternate translation: “Why are you, my master, pursuing me, your servant?” or “Why are you pursuing me?” (See: [[rc://en/ta/man/translate/figs-123person]])
-1SA	26	18	ljv3	figs-rquestion		0	What have I done?	This could mean: (1) David really does want Saul to answer the question or (2) If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You know that I have done nothing to harm you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-1SA	26	18	q2fg	figs-metonymy		0	What evil is in my hand?	This speaks of evil as if it were an object that is held in the hand. Here “hand” represents a person acting or doing something. This could mean: (1) David really does want Saul to answer the question. Alternate translation: “What have I done wrong?” or (2) If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I have done nothing wrong!” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	26	18	ljv3	figs-rquestion		0	What have I done?	This could mean: (1) David really does want Saul to answer the question or (2) If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You know that I have done nothing to harm you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	26	18	q2fg	figs-metonymy		0	What evil is in my hand?	This speaks of evil as if it were an object that is held in the hand. Here “hand” represents a person acting or doing something. This could mean: (1) David really does want Saul to answer the question. Alternate translation: “What have I done wrong?” or (2) If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I have done nothing wrong!” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	26	19	xsj9	figs-pronouns		0	you, let my master the king listen to the words of his servant	David speaks as if he and the king were other people to show respect to Saul. Alternate translation: “you my king, listen to my words” (See: [[rc://en/ta/man/translate/figs-pronouns]])
 1SA	26	19	xi81			0	stirred you up against me	Alternate translation: “caused you to be angry with me”
 1SA	26	19	sn5d	figs-explicit		0	let him accept an offering	You may need to make explicit the reason he will give an offering. Alternate translation: “I will give him an offering so he will no longer cause you to be angry with me” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1324,7 +1324,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1SA	27	5	zt35	figs-metaphor		0	If I have found favor in your eyes	Here the eyes represent seeing, and seeing represents thoughts or judgment. See how you translated this in [1 Samuel 20:3](../20/03.md). Alternate translation: “If I have pleased you” or “If you consider me favorably” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1SA	27	5	mj6y	figs-metonymy		0	let them give me a place	Since Achish was the one who would “give,” this is a metonym for “please give me a place.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1SA	27	5	ib99			0	one of the cities in the country	Alternate translation: “one of the outlying towns” or “one of the towns outside the city”
-1SA	27	5	as8d	figs-rquestion		0	Why should your servant live in the royal city with you?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I do not need to live in the city with you.” or “I am not important enough to live here with you in the royal city.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	27	5	as8d	figs-rquestion		0	Why should your servant live in the royal city with you?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I do not need to live in the city with you.” or “I am not important enough to live here with you in the royal city.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	27	5	qss2	figs-pronouns		0	your servant	David speaks as if he were another person to show that he respected Achish. (See: [[rc://en/ta/man/translate/figs-pronouns]])
 1SA	27	6	d2xd	translate-names		0	Ziklag	This is the name of a city in the southwest part of Judah. (See: [[rc://en/ta/man/translate/translate-names]])
 1SA	27	8	k2mv	figs-idiom		0	making raids on	attacking and taking property many times (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -1380,8 +1380,8 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1SA	29	3	sj73	figs-rquestion		0	Is not this David … these years, and I have found … this day?	Another possible translation is “Is not this David,…these years? I have found … this day.” The rhetorical question can be translated as a statement. Alternate translation: “You should know that this is David … these years. I have found … this day.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	29	3	ri13	figs-litotes		0	I have found no fault with him	This can be stated in positive form. Alternate translation: “I know of nothing that he has done wrong” or “I am very pleased with him” (See: [[rc://en/ta/man/translate/figs-litotes]])
 1SA	29	4	i611	figs-synecdoche		0	He will not go down with us into battle	The person here is a synecdoche for the army he commands. Alternate translation: “Do not let his army join with our army against our enemies” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-1SA	29	4	vr1n	figs-rquestion		0	For how else could he make himself acceptable to his master than by taking the heads of our own men?	If your readers would misunderstand this question, you could express it as a statement. Here “taking the heads” is a metonym for killing. Alternate translation: “The best way for David to make peace with his master would be by killing our soldiers!” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metonymy]])
-1SA	29	5	ce4n	figs-rquestion		0	Is this not David of whom they sang one to another in dances, saying, ‘Saul … ten thousands’?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should not trust David—he is the one of whom they sang one to another in dances, saying, ‘Saul … ten thousands’!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	29	4	vr1n	figs-rquestion		0	For how else could he make himself acceptable to his master than by taking the heads of our own men?	If it would be helpful in your language, you could express this question as a statement. Here “taking the heads” is a metonym for killing. Alternate translation: “The best way for David to make peace with his master would be by killing our soldiers!” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metonymy]])
+1SA	29	5	ce4n	figs-rquestion		0	Is this not David of whom they sang one to another in dances, saying, ‘Saul … ten thousands’?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should not trust David—he is the one of whom they sang one to another in dances, saying, ‘Saul … ten thousands’!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	29	5	e1pv	translate-numbers		0	thousands … ten thousands	“1,000s…10,000s” (See: [[rc://en/ta/man/translate/translate-numbers]])
 1SA	29	6	pw9s	figs-idiom		0	As Yahweh lives	This is an idiom. “As certainly as Yahweh lives” or “This is a true statement” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1SA	29	6	tzt2			0	your going out and your coming in with me in the army is good	Alternate translation: “I am happy to have you go out and come in with me and my army” or “It is good that you go everywhere with me and my army”
diff --git a/en_tn_10-2SA.tsv b/en_tn_10-2SA.tsv
index 79670fbc16..2cc2e1d493 100644
--- a/en_tn_10-2SA.tsv
+++ b/en_tn_10-2SA.tsv
@@ -18,7 +18,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2SA	1	12	v2al			0	Yahweh	This is the name of God that he revealed to his people in the Old Testament. See the translationWord page about Yahweh concerning how to translate this.
 2SA	1	12	h78c	figs-euphemism		0	they had fallen by the sword	Here “fallen” is a polite way of referring to being killed. Also, “sword” represents a battle. This here means “had been killed.” Alternate translation: “they had died in battle” or “enemies had killed them in battle” (See: [[rc://en/ta/man/translate/figs-euphemism]] and [[rc://en/ta/man/translate/figs-metonymy]])
 2SA	1	13	tje8			0	Where are you from?	The man had already stated that he is an Amalekite in [2 Samuel 1:8](../01/08.md). David apparently asks the man to confirm this because of the serious judgment that David was going to pronounce on the man.
-2SA	1	14	f3mp	figs-rquestion		0	Why were you not afraid to kill Yahweh’s anointed … hand?	This rhetorical question is used to rebuke the man. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should have feared Yahweh and not killed his anointed … hand!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	1	14	f3mp	figs-rquestion		0	Why were you not afraid to kill Yahweh’s anointed … hand?	This rhetorical question is used to rebuke the man. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should have feared Yahweh and not killed his anointed … hand!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	1	14	gdq9			0	Yahweh’s anointed king	This refers to Saul.
 2SA	1	14	llc8	figs-metonymy		0	with your own hand	This phrase refers to doing something yourself. Alternate translation: “yourself” or “personally” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2SA	1	15	k3ww	figs-idiom		0	struck him down	This idiom means “killed him.” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -125,7 +125,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2SA	3	7	nvs7	translate-names		0	Ishbosheth	This is a male name, a son of Saul. (See: [[rc://en/ta/man/translate/translate-names]])
 2SA	3	7	y6er	figs-rquestion		0	Why have you gone in to my father’s concubine?	Ishbosheth asked this question to rebuke Abner who was acting like he was the king. Alternate translation: “You did not have the right to go in to father’s concubine!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	3	7	x31p	figs-euphemism		0	gone in to	This is a euphemism for sexual relations. Alternate translation: “had sexual relations with” (See: [[rc://en/ta/man/translate/figs-euphemism]])
-2SA	3	8	jcd6	figs-rquestion		0	Am I a dog’s head that belongs to Judah?	This question is used by Abner as an angry denial of Ishbosheth’s accusation. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I am not a traitor working for David!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	3	8	jcd6	figs-rquestion		0	Am I a dog’s head that belongs to Judah?	This question is used by Abner as an angry denial of Ishbosheth’s accusation. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I am not a traitor working for David!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	3	8	rjr7	figs-metaphor		0	Am I a dog’s head that belongs to Judah?	Abner speaks of himself as the head of a dog, which the Israelites considered to be loyal to anyone who fed them. Here “belongs to Judah” implies that Abner’s loyalty is to Judah, to which David belonged, and not to Saul’s house. Alternate translation: “Am I a traitor for Judah?” or “I am not a traitor working for David!” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
 2SA	3	8	jb39	figs-metonymy		0	into the hand of David	Here “hand” represents the power to defeat. Alternate translation: “to be defeated by David” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2SA	3	8	lub9	figs-rquestion		0	But now you accuse me of an offense concerning this woman?	Abner asks this question to rebuke Ishbosheth. It is unclear if Abner actually slept with Rizpah, or if he was falsely accused. This could mean: (1) Abner was guilty. Alternate translation: “You should not be upset that I slept with this woman!” or (2) Abner was not guilty. Alternate translation: “You should not think that I have slept with this woman!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -154,7 +154,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2SA	3	23	e26m			0	they told Joab	Alternate translation: “someone told Joab”
 2SA	3	23	d2r8	translate-names		0	Ner	This is a man’s name. He is the grandfather of Saul. (See: [[rc://en/ta/man/translate/translate-names]])
 2SA	3	24	nzs6	figs-rquestion		0	What have you done?	Joab asks this question to rebuke David for letting Abner go in peace. Alternate translation: “You should not have done this!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-2SA	3	24	ia9h	figs-rquestion		0	Why have you sent him away, and he is gone?	Joab asks this question to rebuke David for letting Abner escape. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Abner was here and you let him leave!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	3	24	ia9h	figs-rquestion		0	Why have you sent him away, and he is gone?	Joab asks this question to rebuke David for letting Abner escape. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Abner was here and you let him leave!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	3	25	c3xz	figs-rquestion		0	Do you not know … everything you are doing?	Joab asks this question to convince David that Abner is plotting against David. Alternate translation: “Surely you know … everything you are doing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	3	26	v16b	translate-names		0	well of Sirah	“Sirah” is the name of a place where the well was located. (See: [[rc://en/ta/man/translate/translate-names]])
 2SA	3	27	w3m9			0	the middle of the gate	This refers to one of the gates in the city wall at Hebron. As the UST implies, city gates were constructed as part of buildings set into the city walls. Inside the passageway were doors leading to side rooms, where guests could be received and business and judicial proceedings could be conducted. It was probably in one of these rooms that Joab murdered Abner.
@@ -178,7 +178,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2SA	3	35	zt2v	figs-hyperbole		0	All the people came	This deliberate exaggeration is used to show that the nation of Israel wanted to take care of David in his grief. Alternate translation: “Many people came” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 2SA	3	35	s8g2			0	May God do so to me, and more also, if	This is the form of a solemn vow in that time. David is asking God to judge him severely if he eats anything before sunset. Your language many have a way of expressing vows. Alternate translation: “I am asking God to punish me if”
 2SA	3	37	ax2q	translate-names		0	Ner	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
-2SA	3	38	z5pr	figs-rquestion		0	Do you not know that a prince and a great man has fallen this day in Israel?	This rhetorical question is used to show how much David respected Abner. Here “fallen” is a euphemism that means “died.” If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “It is certainly true that a great prince has died today in Israel!” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-euphemism]])
+2SA	3	38	z5pr	figs-rquestion		0	Do you not know that a prince and a great man has fallen this day in Israel?	This rhetorical question is used to show how much David respected Abner. Here “fallen” is a euphemism that means “died.” If it would be helpful in your language, you could express this question as a statement. Alternate translation: “It is certainly true that a great prince has died today in Israel!” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-euphemism]])
 2SA	3	38	wxn9	figs-hendiadys		0	a prince and a great man	These two phrases both refer to Abner. Alternate translation: “a great prince” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 2SA	3	39	e6ux	translate-names		0	Zeruiah	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 2SA	3	39	bw2y			0	are too brutal	Alternate translation: “are too much like animals” or “are too violent”
@@ -204,7 +204,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2SA	4	8	n1gd	figs-idiom		0	sought your life	This idiom means “was trying to kill you.” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2SA	4	9	c7l9	figs-idiom		0	As Yahweh lives	This is one of the strongest oaths David could swear, as Yahweh is the witness. Alternate translation: “I swear on the life of Yahweh” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2SA	4	9	qe3v	figs-synecdoche		0	who delivered my life	Here “life” refers to David himself. This means that Yahweh has kept David alive. Alternate translation: “who rescued me” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-2SA	4	11	ve2r	figs-rquestion		0	How much more … should I not now require his blood from your hand, and remove you from the earth?	This question is used to show that the men had committed an especially serious crime. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You are even more guilty! It is my duty to require his blood from your hand and to remove you from the earth.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	4	11	ve2r	figs-rquestion		0	How much more … should I not now require his blood from your hand, and remove you from the earth?	This question is used to show that the men had committed an especially serious crime. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You are even more guilty! It is my duty to require his blood from your hand and to remove you from the earth.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	4	11	pl52	figs-metonymy		0	require his blood from your hand	The phrase “his blood” represents the life of Ishbosheth. Here “from your hand” represents Rechab and Baanah, the sons of Rimmon the Beerothite, introduced in [2 Samuel 4:5](./05.md). Alternate translation: “hold you responsible for the death of Ishbosheth” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2SA	4	12	b1ep	translate-symaction		0	cut off their hands and feet and hung them up	These were symbolic actions to show contempt for the men. (See: [[rc://en/ta/man/translate/translate-symaction]])
 2SA	4	12	a16g	translate-symaction		0	they took the head of Ishbosheth and buried it in the grave	This was a symbolic act to honor Ishbosheth. This could be stated explicitly. Alternate translation: “they honored Ishbosheth by burying his head in the grave” (See: [[rc://en/ta/man/translate/translate-symaction]] and [[rc://en/ta/man/translate/figs-explicit]])
@@ -296,7 +296,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2SA	7	3	aw2n	figs-idiom		0	for Yahweh is with you	Here “with you” means God is helping and blessing David. (See: [[rc://en/ta/man/translate/figs-idiom]])
 2SA	7	4	l5r9	figs-idiom		0	the word of Yahweh came to Nathan, saying:	The idiom “the word of Yahweh came to” is used to introduce a special message from God. Alternate translation: “Yahweh gave a message to Nathan. He said,” or “Yahweh spoke this message to Nathan:” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2SA	7	5	ebh5			0	Go and tell David my servant, ‘This is what Yahweh says: Will you build me a house in which to live?	This is the beginning of a quotation that contains quotations within it.
-2SA	7	5	kj3l	figs-rquestion		0	Will you build me a house in which to live?	Yahweh uses a question to emphasize that David is not the one to build a house for Yahweh. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You will not build a house for me” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	7	5	kj3l	figs-rquestion		0	Will you build me a house in which to live?	Yahweh uses a question to emphasize that David is not the one to build a house for Yahweh. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You will not build a house for me” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	7	5	j3s5			0	build me a house	Here “house” means a temple. In 7:11 Yahweh will say that he will build a house for David. There “house” means a family. If your language has a word that can express both ideas, use it here and in 7:11.
 2SA	7	7	t5dj	figs-quotesinquotes		0	did I ever say anything to any of Israel’s leaders whom I appointed to shepherd my people Israel, saying, “Why have you not built me a house of cedar?”	This has a quotation within a quotation. The direct quotation can be stated as an indirect quotation. Alternate translation: “did I ever ask any of Israel’s leaders, whom I appointed to shepherd my people Israel, why they had not built me a house of cedar?” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]] and [[rc://en/ta/man/translate/figs-quotations]])
 2SA	7	7	azt9	figs-rquestion		0	did I ever say anything to any of Israel’s leaders	Yahweh uses a question to emphasize that he never asked any of Israel’s leaders to build him a house. Alternate translation: “I never said anything to any of Israel’s leaders” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -337,7 +337,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2SA	7	16	bu2w	figs-activepassive		0	Your throne will be established forever	Here “throne” represents the power to rule as king. Alternate translation: “I will cause your descendants to rule over Israel forever” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2SA	7	17	mei7			0	all these words	“all these things.” This refers to what Yahweh had said.
 2SA	7	17	m93t			0	he told him about the entire vision	Alternate translation: “he told him about everything Yahweh revealed to him”
-2SA	7	18	nf24	figs-rquestion		0	Who am I, Yahweh God, and what is my family that you have brought me to this point?	David asks this question to express the deep emotion he felt from hearing Yahweh’s proclamation. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “My family and I are not worthy of this honor, Yahweh God.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	7	18	nf24	figs-rquestion		0	Who am I, Yahweh God, and what is my family that you have brought me to this point?	David asks this question to express the deep emotion he felt from hearing Yahweh’s proclamation. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “My family and I are not worthy of this honor, Yahweh God.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	7	19	tj8j	figs-metaphor		0	in your sight	Here sight represents judgment or evaluation. Alternate translation: “in your judgment” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2SA	7	19	r9in	figs-123person		0	your servant’s family	Here David refers to himself as “your servant.” This can be stated in first person. Alternate translation: “my family” (See: [[rc://en/ta/man/translate/figs-123person]])
 2SA	7	19	uvu1	figs-metaphor		0	for a great while to come	This speaks about time as if it were something that travels and arrives somewhere. Alternate translation: “and what will happen to them in the future” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -416,7 +416,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2SA	9	6	huu6			0	I am your servant	Mephibosheth refers to himself as “your servant” to show great honor to David.
 2SA	9	7	fe5j			0	for Jonathan your father’s sake	Alternate translation: “because I loved your father, Jonathan”
 2SA	9	7	zy8z	figs-metonymy		0	you will always eat at my table	Here “my table” represents being together with David or in his presence. Eating with the king at his table was a great honor. Alternate translation: “you will always eat with me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-2SA	9	8	fvp8	figs-rquestion		0	What is your servant, that you should look with favor on such a dead dog as I am?	This rhetorical question shows that Mephibosheth understands that he is not important enough for the king to take care of him. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I am like a dead dog. I do not deserve for you to be kind to me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	9	8	fvp8	figs-rquestion		0	What is your servant, that you should look with favor on such a dead dog as I am?	This rhetorical question shows that Mephibosheth understands that he is not important enough for the king to take care of him. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I am like a dead dog. I do not deserve for you to be kind to me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	9	8	j13e	figs-metaphor		0	such a dead dog	Here Mephibosheth represents the line of Saul, and he compares himself to a “dead dog.” Dogs were feral animals, not cared for, and of little importance. A dead dog would be considered even less important. Alternate translation: “such a person like me who is worthless as a dead dog” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2SA	9	10	cb8w	figs-metonymy		0	must always eat at my table	Here “my table” represents being together with David or in his presence. Eating with the king at his table was a great honor. Alternate translation: “must always eat with me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2SA	9	10	ae24	writing-background		0	Now Ziba … servants	Here “now” makes a break in the main story line. The narrator gives background information about Ziba. (See: [[rc://en/ta/man/translate/writing-background]])
@@ -484,7 +484,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2SA	11	8	f1gh	figs-metonymy		0	wash your feet	This phrase is a metonym for returning home to rest for the night after working all day. Alternate translation: “rest for the night” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2SA	11	8	s4b9	figs-metonymy		0	the king sent a gift for Uriah	David sent someone to bring the gift to Uriah. This can be stated clearly. Alternate translation: “the king sent someone to take a gift to Uriah” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2SA	11	9	fp1u			0	his master	The word “his” refers to Uriah and the word “master” refers to David.
-2SA	11	10	p5tg	figs-rquestion		0	Have you not come from a journey? Why did you not go down to your house?	This rhetorical question is used to show David’s surprise that Uriah did not visit his wife. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “After coming from such a long journey, you should have gone down to your house.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	11	10	p5tg	figs-rquestion		0	Have you not come from a journey? Why did you not go down to your house?	This rhetorical question is used to show David’s surprise that Uriah did not visit his wife. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “After coming from such a long journey, you should have gone down to your house.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	11	11	t1wr	figs-synecdoche		0	Israel and Judah	This refers to their armies. Alternate translation: “the armies of Israel and Judah” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 2SA	11	11	w65k	figs-rquestion		0	How then can I go into my house … with my wife?	This rhetorical question is used to emphasize Uriah’s refusal to visit his wife and can be translated as a statement. Alternate translation: “It would be wrong for me to go into my house … with my wife while the other soldiers in my army are in danger.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
 2SA	11	11	k6b2	figs-euphemism		0	to lie with my wife	This is a euphemism. Alternate translation: “to have sexual relations with my wife” (See: [[rc://en/ta/man/translate/figs-euphemism]])
@@ -501,13 +501,13 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2SA	11	18	g9kw	figs-metonymy		0	Joab sent word to David	The phrase “sent word” means that he sent a messenger to give a report. Alternate translation: “Joab sent a messenger to David to give a report” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2SA	11	20	a8wj	figs-rquestion		0	Why did you go so near … from the wall?	Joab says that David may rebuke him by asking these rhetorical questions. These questions may be written as statements. Alternate translation: “You should not have gone so near to the city to fight. You should have known that they would shoot from the wall.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	11	20	n65u	figs-explicit		0	shoot from the wall	This refers to men of the city shooting arrows down at their enemy from the top of the city wall. Alternate translation: “shoot arrows at you from the top of the city wall” (See: [[rc://en/ta/man/translate/figs-explicit]])
-2SA	11	21	h8q7	figs-rquestion		0	Who killed Abimelech son of Jerub-Besheth?	Joab says that David may rebuke him by asking these rhetorical questions. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Remember how Abimelech son of Jerub-Besheth was killed!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	11	21	h8q7	figs-rquestion		0	Who killed Abimelech son of Jerub-Besheth?	Joab says that David may rebuke him by asking these rhetorical questions. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Remember how Abimelech son of Jerub-Besheth was killed!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	11	21	h97r	translate-names		0	Abimelech son of Jerub-Besheth	This is the name of a man. His father is also know by the name Gideon. (See: [[rc://en/ta/man/translate/translate-names]])
-2SA	11	21	uf4w	figs-rquestion		0	Did not a woman cast an upper millstone on him from the wall, so that he died at Thebez?	Joab says that David may rebuke him by asking these rhetorical questions. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Remember he died at Thebez when a woman cast an upper millstone on him from the top of the wall.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	11	21	uf4w	figs-rquestion		0	Did not a woman cast an upper millstone on him from the wall, so that he died at Thebez?	Joab says that David may rebuke him by asking these rhetorical questions. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Remember he died at Thebez when a woman cast an upper millstone on him from the top of the wall.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	11	21	zx1s			0	millstone	a heavy stone that would roll, used to crush grain for making bread
 2SA	11	21	g9p7			0	from the wall	Alternate translation: “from the top of the city wall”
 2SA	11	21	q6dz	translate-names		0	Thebez	This is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
-2SA	11	21	p6i4	figs-rquestion		0	Why did you go so near the wall?	Joab says that David may rebuke him by asking these rhetorical questions. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should not have gone so near the wall!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	11	21	p6i4	figs-rquestion		0	Why did you go so near the wall?	Joab says that David may rebuke him by asking these rhetorical questions. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should not have gone so near the wall!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	11	23	ax3f			0	the gate	Alternate translation: “the city gate”
 2SA	11	24	jnl2			0	their shooters shot	Alternate translation: “their shooters shot arrows”
 2SA	11	24	ay8n	figs-activepassive		0	some of the king’s servants were killed	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “they killed some of the king’s servants” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -534,7 +534,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2SA	12	8	ty2v	figs-metaphor		0	your master’s wives into your arms	Here Yahweh describes David having his master’s wives as his own wives, by saying that they are “in his arms.” Alternate translation: “your master’s wives as your own” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2SA	12	8	v7tc	figs-metaphor		0	I also gave you the house of Israel and Judah	Here Yahweh speaks of how he gave David his authority as king over Israel and Judah as if he gave him the houses of Israel and Judah as a gift. The phrase “the house of” means “the people of.” Alternate translation: “I also gave you authority as king over the people of Israel and Judah” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2SA	12	8	sr3v			0	if that had been too little	Alternate translation: “if I had not given you enough”
-2SA	12	9	nb14	figs-rquestion		0	So why have you despised … Yahweh, so as to do what is evil in his sight?	This rhetorical question is used to rebuke David. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should not have despised … Yahweh and should not have done what is evil in his sight!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	12	9	nb14	figs-rquestion		0	So why have you despised … Yahweh, so as to do what is evil in his sight?	This rhetorical question is used to rebuke David. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should not have despised … Yahweh and should not have done what is evil in his sight!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	12	9	ctt1	figs-metaphor		0	what is evil in his sight	Here “sight” refers to Yahweh’s thoughts or opinion. Alternate translation: “what he considers to be evil” or “what is evil in Yahweh’s judgement” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2SA	12	9	iy29	figs-metonymy		0	You have struck down Uriah the Hittite with the sword	David did not kill Uriah himself, rather he arranged for him to be killed in battle. The phrase “with the sword” represents how Uriah died in battle. Alternate translation: “You have arranged for Uriah the Hittite to die in battle” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2SA	12	9	n595	figs-metonymy		0	You killed him with the sword of the army of Ammon	David did not kill Uriah himself, rather he arranged for him to be killed in battle when Israel was fighting against Ammon. The phrase “with the sword” refers to how he died in battle. Alternate translation: “You arranged for him to die in battle against the army of Ammon” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -558,14 +558,14 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2SA	12	18	f2jx	figs-synecdoche		0	he did not listen to our voice	The servants are referred to here by their voices to emphasize that they were speaking. Alternate translation: “he did not listen to us” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 2SA	12	18	ueh7	figs-explicit		0	the seventh day	“day 7.” This refers to the seventh day after the baby was born. Alternate translation: “the seventh day after he was born” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/translate-numbers]])
 2SA	12	18	j2pi			0	Look	This is used to get people’s attention. Alternate translation: “Listen”
-2SA	12	18	sz9x	figs-rquestion		0	What might he do to himself if we tell him that the boy is dead?!	The servants ask this rhetorical question to express their fear. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We are afraid that he may harm himself if we tell him that the boy is dead!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	12	18	sz9x	figs-rquestion		0	What might he do to himself if we tell him that the boy is dead?!	The servants ask this rhetorical question to express their fear. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “We are afraid that he may harm himself if we tell him that the boy is dead!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	12	19	s1tv			0	were whispering together	Alternate translation: “were speaking very quietly to each other”
 2SA	12	19	mh6l			0	David perceived	Alternate translation: “David understood”
 2SA	12	20	aa4t			0	David arose	Alternate translation: “David got up”
 2SA	12	21	nx6q			0	General Information:	These verses contain rhetorical questions that emphasize that David realizes that Yahweh has allowed this to happen.
-2SA	12	22	p2za	figs-rquestion		0	Who knows whether or not Yahweh will be gracious to me, that the child may live?	David asked this rhetorical question to empathize that no one knew if Yahweh would let the child live. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “No one knows whether or not Yahweh will be gracious to me so that the child may live.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-2SA	12	23	pf4k	figs-rquestion		0	But now he is dead, so why should I fast?	David asks this rhetorical question to empathize that he no longer has a reason to fast. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Now that he is dead it would be of no use to fast any longer.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-2SA	12	23	cc5p	figs-rquestion		0	Can I bring him back again?	David asks this rhetorical question to empathize that the boy cannot come back to life. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I cannot bring him back to life.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	12	22	p2za	figs-rquestion		0	Who knows whether or not Yahweh will be gracious to me, that the child may live?	David asked this rhetorical question to empathize that no one knew if Yahweh would let the child live. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one knows whether or not Yahweh will be gracious to me so that the child may live.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	12	23	pf4k	figs-rquestion		0	But now he is dead, so why should I fast?	David asks this rhetorical question to empathize that he no longer has a reason to fast. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Now that he is dead it would be of no use to fast any longer.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	12	23	cc5p	figs-rquestion		0	Can I bring him back again?	David asks this rhetorical question to empathize that the boy cannot come back to life. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I cannot bring him back to life.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	12	23	qs7p	figs-explicit		0	I will go to him	David implies that he will go to where his child is when he dies. Alternate translation: “When I die I will go to where he is” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2SA	12	24	f8ut	figs-doublet		0	went in to her and lay with her	Both the phrase “went in to her” and the phrase “lay with her” refer to David having sexual relations with Bathsheba and emphasize what they did. Alternate translation: “had sexual relations with her” (See: [[rc://en/ta/man/translate/figs-doublet]])
 2SA	12	25	m6ce	figs-metonymy		0	he sent word through Nathan the prophet	Here “word” refers to a message that Yahweh told Nathan to tell David. Alternate translation: “he sent Nathan to tell him” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -636,7 +636,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2SA	13	27	kd8k	figs-metaphor		0	Absalom pressed David	Here the author speaks of Absalom urging David to let Amnon come as if he were putting physical pressure on him. Alternate translation: “Absalom begged David for Amnon to come” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2SA	13	27	w3cs	figs-synecdoche		0	all the king’s sons	This does not include Absalom and Amnon who is dead. It includes the rest of the sons that the king allowed to go to the celebration. Alternate translation: “the rest of the king’s sons” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 2SA	13	28	yfb3	figs-explicit		0	Do not be afraid	This implies that they do not need to be afraid of the consequences for killing Amnon. This can be stated clearly. Alternate translation: “Do not be afraid that you will be blamed for killing the king’s son” (See: [[rc://en/ta/man/translate/figs-explicit]])
-2SA	13	28	ev94	figs-rquestion		0	Have I not commanded you?	Absalom asks this rhetorical question to emphasize that he will be blamed for killing Amnon because he is commanding them. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I have commanded you to do this.” or “I will be the one guilty for killing him because I have commanded you to do this.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
+2SA	13	28	ev94	figs-rquestion		0	Have I not commanded you?	Absalom asks this rhetorical question to emphasize that he will be blamed for killing Amnon because he is commanding them. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I have commanded you to do this.” or “I will be the one guilty for killing him because I have commanded you to do this.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
 2SA	13	28	fa5u	figs-ellipsis		0	not commanded you	What Absalom has commanded them to do may be stated in the question. Alternate translation: “not commanded you to kill him” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 2SA	13	29	jr7q			0	every man	This refers to the king’s sons who left the celebration.
 2SA	13	30	jr55	writing-newevent		0	So it came about	“It happened that.” This phrase is used here to introduce the next event in the story line. (See: [[rc://en/ta/man/translate/writing-newevent]])
@@ -693,7 +693,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2SA	14	12	l1s3			0	your servant	To show respect for the king the woman refers to herself as “your servant.”
 2SA	14	12	hy2e			0	speak a further word to	“talk about something else to.” The woman is requesting to speak to the king about another topic.
 2SA	14	12	mw9s	figs-idiom		0	Speak on	This is an idiom. The king was giving her permission to continue speaking. Alternate translation: “You may speak to me” (See: [[rc://en/ta/man/translate/figs-idiom]])
-2SA	14	13	ia2l	figs-rquestion		0	Why then have you devised such a thing against the people of God?	The woman asks this rhetorical question to rebuke David for how he has treated Absalom. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “What you have just said proved that you did wrong.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	14	13	ia2l	figs-rquestion		0	Why then have you devised such a thing against the people of God?	The woman asks this rhetorical question to rebuke David for how he has treated Absalom. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “What you have just said proved that you did wrong.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	14	13	t35u			0	the king is like someone who is guilty	The woman compares the king to someone who is guilty to suggest that he is guilty without saying it directly. Alternate translation: “the king has declared himself guilty”
 2SA	14	13	f3ci			0	his banished son	Alternate translation: “his son whom he banished”
 2SA	14	14	ll3p	figs-simile		0	For we all must die, and we are like water spilled on the ground … up again	Here the woman speaks of a person dying as if they were water being spilled on the ground. Alternate translation: “We all must die, and after we die we cannot be brought back to life again” (See: [[rc://en/ta/man/translate/figs-simile]])
@@ -770,8 +770,8 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2SA	15	18	tp2a	translate-numbers		0	six hundred men	“600 men” (See: [[rc://en/ta/man/translate/translate-numbers]])
 2SA	15	19	u5p9	translate-names		0	Ittai	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 2SA	15	19	n5dh			0	Gittite	Translate the name of this people group the same as you did in [2 Samuel 6:10](../06/10.md).
-2SA	15	19	k4yp	figs-rquestion		0	Why will you come with us?	This rhetorical question indicates that the king does not think they should go along with him. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You do not need to go with us.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-2SA	15	20	dw1l	figs-rquestion		0	why should I make you wander all over with us?	This rhetorical question emphasizes David did not want Ittai to come. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I do not want to cause you to wander around with us.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	15	19	k4yp	figs-rquestion		0	Why will you come with us?	This rhetorical question indicates that the king does not think they should go along with him. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You do not need to go with us.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	15	20	dw1l	figs-rquestion		0	why should I make you wander all over with us?	This rhetorical question emphasizes David did not want Ittai to come. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I do not want to cause you to wander around with us.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	15	20	wfd5	figs-hyperbole		0	Since you just left yesterday	Here “yesterday” is an exaggeration that emphasizes a short amount of time. Ittai the Gittite had lived there for several years. Alternate translation: “Since you have lived here only a short time” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 2SA	15	20	e3e8	figs-explicit		0	May loyalty and faithfulness go with you	This is a blessing that David is giving to him. Alternate translation: “May Yahweh be faithful and loyal to you always” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2SA	15	21	m7sh	figs-simile		0	As Yahweh lives, and as my master the king lives	Here the speaker is making a solemn promise. He compare the certainty the he will fulfill his promise to the certainty that Yahweh and the king are alive. Alternate translation: “I solemnly promise that as surely as Yahweh and the king live” (See: [[rc://en/ta/man/translate/figs-simile]])
@@ -800,7 +800,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2SA	15	32	fmi7	translate-names		0	Arkite	This is the name of a people group. (See: [[rc://en/ta/man/translate/translate-names]])
 2SA	15	32	jt8s	translate-symaction		0	with his coat torn and earth on his head	This is an act showing shame or repentance. Here the word “earth” means dirt. Alternate translation: “He had torn his clothes and put dirt on his head to show that he was very sad” (See: [[rc://en/ta/man/translate/translate-symaction]] and [[rc://en/ta/man/translate/figs-synecdoche]])
 2SA	15	34	xy6g	figs-explicit		0	you will confuse Ahithophel’s advice for me	David is suggest to Hushai that he oppose whatever Ahithopel advises. Alternate translation: “you can serve me by opposing Ahithophel’s advice” (See: [[rc://en/ta/man/translate/figs-explicit]])
-2SA	15	35	fr9e	figs-rquestion		0	Will you not have the priests Zadok and Abiathar with you?	David asks this rhetorical question to tell Hushai that he will not be alone. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Zadok and Abiathar the priests will be there to help you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	15	35	fr9e	figs-rquestion		0	Will you not have the priests Zadok and Abiathar with you?	David asks this rhetorical question to tell Hushai that he will not be alone. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Zadok and Abiathar the priests will be there to help you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	15	35	rkm7	figs-hyperbole		0	whatever you hear	This is a generalization. It means all of the important and insightful things that he hears, not every single word he hears. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 2SA	15	36	yg9d	translate-names		0	Ahimaaz … Jonathan	These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
 2SA	15	36	z36k	figs-synecdoche		0	by their hand	The phrase “their hand” refers to the sons and means that they were to serve as messengers. Alternate translation: “their sons to tell me” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -833,14 +833,14 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2SA	16	8	uqf8	figs-metonymy		0	into the hand of Absalom	Here “hand” refers to control. Alternate translation: “into the control of Absalom” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2SA	16	9	wg1j	translate-names		0	Abishai	See how you translated this man’s name in [2 Samuel 2:18](../02/18.md). (See: [[rc://en/ta/man/translate/translate-names]])
 2SA	16	9	jz4r	translate-names		0	Zeruiah	See how you translated this man’s name in [2 Samuel 2:13](../02/13.md). (See: [[rc://en/ta/man/translate/translate-names]])
-2SA	16	9	b6wq	figs-rquestion		0	Why should this dead dog curse my master the king?	Abishai asked this question to express his anger at the man. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “This dead dog must not speak to the king this way.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	16	9	b6wq	figs-rquestion		0	Why should this dead dog curse my master the king?	Abishai asked this question to express his anger at the man. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “This dead dog must not speak to the king this way.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	16	9	p79k	figs-metaphor		0	this dead dog	Here the man is being described as worthless by being compared to a dead dog. Alternate translation: “this worthless man” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2SA	16	10	i1pm	figs-rquestion		0	What have I to do with you, sons of Zeruiah?	This rhetorical question is asked to correct the sons of Zeruiah. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I do not want to know what you think!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	16	10	i1pm	figs-rquestion		0	What have I to do with you, sons of Zeruiah?	This rhetorical question is asked to correct the sons of Zeruiah. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I do not want to know what you think!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	16	10	wrg4			0	Perhaps he is cursing me because	Alternate translation: “He may be cursing me because”
-2SA	16	10	g4rx	figs-rquestion		0	Who then could say to him, ‘Why are you cursing the king?	This is said as a rhetorical question to emphasize that the answer is “no one.” If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “No one then can ask him, ‘Why are you cursing the king?’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	16	10	g4rx	figs-rquestion		0	Who then could say to him, ‘Why are you cursing the king?	This is said as a rhetorical question to emphasize that the answer is “no one.” If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one then can ask him, ‘Why are you cursing the king?’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	16	11	y6it	figs-explicit		0	my son, who was born from my body	David describes his son this way to emphasize the close bond between a father and his son. Alternate translation: “my own son” or “my dear son” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2SA	16	11	l8bj	figs-euphemism		0	wants to take my life	This is a polite way to refer to killing someone. Alternate translation: “wants to kill me” (See: [[rc://en/ta/man/translate/figs-euphemism]])
-2SA	16	11	znl2	figs-rquestion		0	How much more may this Benjamite now desire my ruin?	David uses this rhetorical question to express that he is not surprised that the man wants to kill him. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Of course this Benjamite desires my ruin!” or “I am not surprised this Benjamite desires my ruin as well!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	16	11	znl2	figs-rquestion		0	How much more may this Benjamite now desire my ruin?	David uses this rhetorical question to express that he is not surprised that the man wants to kill him. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Of course this Benjamite desires my ruin!” or “I am not surprised this Benjamite desires my ruin as well!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	16	11	t9uf	figs-metaphor		0	desire my ruin	Here David describes the man’s desire to kill him as if David were something that the man wanted to ruin. Alternate translation: “desire me to be killed” or “desire to kill me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2SA	16	11	tb7g	figs-idiom		0	Leave him alone and let him curse	Here the phrase “leave him alone” means to not stop him from what he is doing. Alternate translation: “Do not stop him from cursing me” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2SA	16	12	xk9r	figs-idiom		0	will look at	Here “looking” means “considering.” Alternate translation: “will consider” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -976,7 +976,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2SA	18	9	iq6e			0	dangling	hanging or swinging loosely
 2SA	18	9	eys5			0	between the ground and the sky	Alternate translation: “in the air”
 2SA	18	10	n893			0	Look	Here this word is used to draw a person’s attention to what is said next. Alternate translation: “Listen”
-2SA	18	11	w13x	figs-rquestion		0	Why did you not strike him down to the ground?	This rhetorical question means that he should have killed him. If your readers would misunderstand this question, you could express it as a statement. The phrase “strike down” means to kill. Alternate translation: “You should have struck him down to the ground!” or “You should have killed him immediately!” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-euphemism]])
+2SA	18	11	w13x	figs-rquestion		0	Why did you not strike him down to the ground?	This rhetorical question means that he should have killed him. If it would be helpful in your language, you could express this question as a statement. The phrase “strike down” means to kill. Alternate translation: “You should have struck him down to the ground!” or “You should have killed him immediately!” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-euphemism]])
 2SA	18	11	aik2	translate-bmoney		0	ten silver shekels	This can be written in modern units. Alternate translation: “ten silver coins” or “110 grams of silver” (See: [[rc://en/ta/man/translate/translate-bmoney]])
 2SA	18	11	xu84			0	belt	This is a special belt that shows people that someone is a great soldier and should be honored.
 2SA	18	12	m6ur	translate-bmoney		0	a thousand silver shekels	“1,000 silver shekels.” This can be stated in modern units. Alternate translation: “1,000 silver coins” or “11 kilograms of silver” (See: [[rc://en/ta/man/translate/translate-bmoney]] and [[rc://en/ta/man/translate/translate-numbers]])
@@ -1037,13 +1037,13 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2SA	19	10	h2rq	figs-rquestion		0	why do you say nothing about bringing the king back?	This means they should consider bringing David back now that Absalom was dead. The question may be written as a statement. Alternate translation: “we should be talking about bringing the king back.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	19	10	n7fv			0	the king	This refers to David.
 2SA	19	11	ywv6	figs-idiom		0	sent to Zadok and to Abiathar	This means that David sent a messenger to Zadok and Abiathar. Alternate translation: “sent a messenger to Zadok and to Abiathar” (See: [[rc://en/ta/man/translate/figs-idiom]])
-2SA	19	11	jd6q	figs-rquestion		0	Why are you the last to bring the king back … to bring him back to his palace?	This rhetorical question is asked to rebuke the elders in Judah. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should have been the first to favor the king and bring him back to the palace, not the people of the nation of Israel.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	19	11	jd6q	figs-rquestion		0	Why are you the last to bring the king back … to bring him back to his palace?	This rhetorical question is asked to rebuke the elders in Judah. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should have been the first to favor the king and bring him back to the palace, not the people of the nation of Israel.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	19	11	d4d9	figs-abstractnouns		0	since the talk of all Israel favors the king, to bring	The noun “talk” can be expressed with the verb “talk” or “speak.” Alternate translation: “since all Israel speaks favorably about the king and desires to bring” or “since what the people of Israel are saying is in the king’s favor, to bring” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2SA	19	11	v8mv	figs-metaphor		0	to bring the king back to his palace	Here restoring the king’s authority to rule is spoken of as bringing him back to his palace. Alternate translation: “to restore the king’s authority as king” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2SA	19	12	si3p	figs-metaphor		0	You are my brothers, my flesh and bone	The king uses these to phrases to emphasize that they are closely related. Being or having the same flesh is a metaphor for belonging to the same family or tribe. Alternate translation: “You are my brothers, and we have the same flesh and bone” or “You are my brothers, my close relatives” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2SA	19	12	n4pu	figs-rquestion		0	Why then are you the last to bring back the king?	This is the second rhetorical question here and it is also a rebuke for the elders of Judah. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should have been the first, not the last, to bring back the king.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	19	12	n4pu	figs-rquestion		0	Why then are you the last to bring back the king?	This is the second rhetorical question here and it is also a rebuke for the elders of Judah. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should have been the first, not the last, to bring back the king.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	19	13	uf92	translate-names		0	Amasa	See how you translated this man’s name in [2 Samuel 17:25](../17/25.md). (See: [[rc://en/ta/man/translate/translate-names]])
-2SA	19	13	h28k	figs-rquestion		0	Are you not my flesh and my bone?	David uses this rhetorical question to emphasize that they are related. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You are my flesh and my bones.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	19	13	h28k	figs-rquestion		0	Are you not my flesh and my bone?	David uses this rhetorical question to emphasize that they are related. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You are my flesh and my bones.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	19	13	f88h	figs-metaphor		0	my flesh and my bone	Here David speaks of them being related by saying that they have the same flesh and bones. See how you translated a similar phrase in [2 Samuel 19:12](../19/12.md). Alternate translation: “my relative” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2SA	19	13	gk6u	figs-idiom		0	God do so to me	This is an idiom that means for God to kill him. Alternate translation: “May God kill me” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2SA	19	14	g6z6	figs-metonymy		0	he won the hearts	Here the mens’ loyalty is referred to as their “hearts.” Alternate translation: “he won the loyalty” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -1059,9 +1059,9 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2SA	19	19	s3zc	figs-idiom		0	not take it to heart	“To take something to heart” means to think about something seriously or to be bothered by it. Alternate translation: “not be bothered by it” or “forget about it” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2SA	19	21	w2c6	translate-names		0	Abishai	See how you translated this man’s name in [2 Samuel 2:18](../02/18.md). (See: [[rc://en/ta/man/translate/translate-names]])
 2SA	19	21	p13v	translate-names		0	Zeruiah	See how you translated this man’s name in [2 Samuel 2:13](../02/13.md). (See: [[rc://en/ta/man/translate/translate-names]])
-2SA	19	21	yth5	figs-rquestion		0	Should not Shimei be put to death for this, because he cursed Yahweh’s anointed?	Abishai was angry at Shimei for cursing David and is suggesting that he should be killed. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Shimei should be put to death because he cursed Yahweh’s anointed.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	19	21	yth5	figs-rquestion		0	Should not Shimei be put to death for this, because he cursed Yahweh’s anointed?	Abishai was angry at Shimei for cursing David and is suggesting that he should be killed. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Shimei should be put to death because he cursed Yahweh’s anointed.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	19	21	spv5	figs-explicit		0	Yahweh’s anointed	This refers to David. It means that he is the man that Yahweh had anointed as king. Alternate translation: “the man that Yahweh has anointed as king” (See: [[rc://en/ta/man/translate/figs-explicit]])
-2SA	19	22	dn85	figs-rquestion		0	What have I to do with you … that you should today be adversaries to me?	David uses this rhetorical question to rebuke Abishai. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We have nothing in common with you, you sons of Zeruiah! You have no good reason to become my adversaries today.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	19	22	dn85	figs-rquestion		0	What have I to do with you … that you should today be adversaries to me?	David uses this rhetorical question to rebuke Abishai. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “We have nothing in common with you, you sons of Zeruiah! You have no good reason to become my adversaries today.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	19	22	s4fe	figs-rquestion		0	Will any man be put to death today in Israel? For do I not know that today I am king over Israel?	David uses these rhetorical questions to continue rebuking Abishai. These questions can be written as statements. Alternate translation: “No person will be executed today in the nation of Israel, because today I am the one who is king over all of Israel.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	19	22	f3ky	figs-idiom		0	Will any man be put to death	This phrase “put to death” means to be killed or executed. Alternate translation: “Will any man be killed” or “Will I order any man to die” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2SA	19	22	t2u7	figs-rquestion		0	For do I not know that today I am king over Israel?	Possible meanings of this rhetorical question are: (1) “I know that I am still king of Israel.” or (2) “Today I am the one who is king over Israel!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -1073,8 +1073,8 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2SA	19	27	jn77	figs-idiom		0	do what is good in your eyes	This means to do what you think is right. Alternate translation: “do what you believe to be the right thing to do” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2SA	19	28	rll4	figs-metaphor		0	all my father’s house were dead men before my master the king	Mephibosheth speaks of how his relatives had deserved to be executed as if they had already been executed and were dead. Alternate translation: “all my father’s house deserved for my master the king to order them to be executed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2SA	19	28	ww9q	figs-metonymy		0	my father’s house	This refers to his father’s relatives. Alternate translation: “my father’s relatives” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-2SA	19	28	fa5b	figs-rquestion		0	What right therefore have I that I should still cry any more to the king?	Mephibosheth uses this rhetorical question to emphasize that he has no right to request anything from the king. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Therefore, I have no right to ask the king to do anything else for me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-2SA	19	29	wt65	figs-rquestion		0	Why explain anything further?	David uses this rhetorical question to tell him that he does not need to continue talking about his conflict with Ziba. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You do not need to explain this any further.” or “You certainly do not need to say any more.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	19	28	fa5b	figs-rquestion		0	What right therefore have I that I should still cry any more to the king?	Mephibosheth uses this rhetorical question to emphasize that he has no right to request anything from the king. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Therefore, I have no right to ask the king to do anything else for me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	19	29	wt65	figs-rquestion		0	Why explain anything further?	David uses this rhetorical question to tell him that he does not need to continue talking about his conflict with Ziba. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You do not need to explain this any further.” or “You certainly do not need to say any more.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	19	31	yk1p	translate-names		0	Barzillai	See how you translated this man’s name in [2 Samuel 17:27](../17/27.md). (See: [[rc://en/ta/man/translate/translate-names]])
 2SA	19	31	zak8	translate-names		0	Gileadite	See how you translated the name of this people group in [2 Samuel 17:27](../17/27.md). (See: [[rc://en/ta/man/translate/translate-names]])
 2SA	19	31	w1ce	translate-names		0	Rogelim	See how you translated the name of this place in [2 Samuel 17:27](../17/27.md). (See: [[rc://en/ta/man/translate/translate-names]])
@@ -1082,13 +1082,13 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2SA	19	32	ffn7	translate-names		0	Mahanaim	See how you translated the name of this place in [2 Samuel 17:27](../17/27.md). (See: [[rc://en/ta/man/translate/translate-names]])
 2SA	19	32	cj9q	translate-numbers		0	eighty years old	“80 years old” (See: [[rc://en/ta/man/translate/translate-numbers]])
 2SA	19	32	a2k7			0	had furnished the king with provisions	Alternate translation: “had provided what the king needed”
-2SA	19	34	y2r5	figs-rquestion		0	How many days are left in the years of my life, that I should go up with the king to Jerusalem?	Here Barzillai means that he is old and that there is no reason for him to accompany David. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I am certainly not going to live many more years. There is no good reason for me to go up with the king to Jerusalem.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	19	34	y2r5	figs-rquestion		0	How many days are left in the years of my life, that I should go up with the king to Jerusalem?	Here Barzillai means that he is old and that there is no reason for him to accompany David. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I am certainly not going to live many more years. There is no good reason for me to go up with the king to Jerusalem.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	19	35	sy7w	translate-numbers		0	eighty years old	“80 years old” (See: [[rc://en/ta/man/translate/translate-numbers]])
-2SA	19	35	n8fn	figs-rquestion		0	Can I distinguish between good and bad?	Barzillai uses rhetorical questions to emphasize why he does not want to go to Jerusalem. Here “good” and “bad” refer to what is desirable and what is not. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I cannot distinguish between what is desirable and what is not.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-2SA	19	35	d6qd	figs-rquestion		0	Can your servant taste what I eat or what I drink?	Barzillai uses rhetorical questions to emphasize why he does not want to go to Jerusalem. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I cannot enjoy the taste of what I eat and drink.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-2SA	19	35	dgv2	figs-rquestion		0	Can I hear any more the voice of singing men and singing women?	Barzillai uses rhetorical questions to emphasize why he does not want to go to Jerusalem. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I cannot hear well the voices of singing men and singing women.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-2SA	19	35	f2zi	figs-rquestion		0	Why then should your servant be a burden to my master the king?	Barzillai uses this rhetorical question to emphasize that he does not want to be a burden to the king. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Your servant should not go with you and be a burden to you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-2SA	19	36	x8m1	figs-rquestion		0	Why should the king repay me with such a reward?	Barzillai uses this rhetorical question to emphasize that he does not know why the king would reward him this way. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I do not know why the king would repay me with such a great reward” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	19	35	n8fn	figs-rquestion		0	Can I distinguish between good and bad?	Barzillai uses rhetorical questions to emphasize why he does not want to go to Jerusalem. Here “good” and “bad” refer to what is desirable and what is not. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I cannot distinguish between what is desirable and what is not.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	19	35	d6qd	figs-rquestion		0	Can your servant taste what I eat or what I drink?	Barzillai uses rhetorical questions to emphasize why he does not want to go to Jerusalem. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I cannot enjoy the taste of what I eat and drink.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	19	35	dgv2	figs-rquestion		0	Can I hear any more the voice of singing men and singing women?	Barzillai uses rhetorical questions to emphasize why he does not want to go to Jerusalem. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I cannot hear well the voices of singing men and singing women.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	19	35	f2zi	figs-rquestion		0	Why then should your servant be a burden to my master the king?	Barzillai uses this rhetorical question to emphasize that he does not want to be a burden to the king. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Your servant should not go with you and be a burden to you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	19	36	x8m1	figs-rquestion		0	Why should the king repay me with such a reward?	Barzillai uses this rhetorical question to emphasize that he does not know why the king would reward him this way. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I do not know why the king would repay me with such a great reward” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	19	37	tj5t			0	General Information:	Barzillai asks that Kimham be allowed to take his place instead with David.
 2SA	19	37	lt2a	translate-names		0	Kimham	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 2SA	19	37	wef7	figs-explicit		0	by the grave of my father and my mother	This does not mean that he wants to die right next to their graves, but rather, that he wants to die in the city where they are buried. This can be stated clearly. Alternate translation: “where my father’s and my mother’s graves are” or “where my father and my mother are buried” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1098,14 +1098,14 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2SA	19	40	hzp4			0	Kimham	See how you translated this name in [2 Samuel 19:37](../19/37.md).
 2SA	19	40	jw3n			0	All the army of Judah brought the king over, and also half the army of Israel	Alternate translation: “All the army of Judah and half the army of Israel brought the king over”
 2SA	19	40	t9rb	figs-ellipsis		0	brought the king over	They crossed over the Jordan River with the king. Alternate translation: “escorted the king over the river” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-2SA	19	41	sbd9	figs-rquestion		0	Why have our brothers, the men of Judah … and all David’s men with him?	The men of Israel use this question to express that they feel betrayed by the people of Judah. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “It is not right that our brothers, the men of Judah, who did not support you as king, had the privilege of bringing you and your family back across the Jordan River.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	19	41	sbd9	figs-rquestion		0	Why have our brothers, the men of Judah … and all David’s men with him?	The men of Israel use this question to express that they feel betrayed by the people of Judah. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “It is not right that our brothers, the men of Judah, who did not support you as king, had the privilege of bringing you and your family back across the Jordan River.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	19	41	r7ae	figs-metaphor		0	stolen you away	The men of Israel speak of how the men of Judah escorted the king across the river as if the king were something they stole that did not belong to them. Alternate translation: “taken you away from us” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2SA	19	41	hgi3			0	the Jordan	the Jordan River
-2SA	19	42	nu1g	figs-rquestion		0	Why then are you angry about this?	The men of Judah ask this rhetorical question to rebuke the men of Israel. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “But you have no reason to be upset about this.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-2SA	19	42	u3wj	figs-rquestion		0	Have we eaten anything that the king had to pay for? Has he given us any gifts?	The men of Judah ask the question to express that they have not taken anything from the king. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “The king has never paid for our food, and he has never given us any gifts.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	19	42	nu1g	figs-rquestion		0	Why then are you angry about this?	The men of Judah ask this rhetorical question to rebuke the men of Israel. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “But you have no reason to be upset about this.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	19	42	u3wj	figs-rquestion		0	Have we eaten anything that the king had to pay for? Has he given us any gifts?	The men of Judah ask the question to express that they have not taken anything from the king. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “The king has never paid for our food, and he has never given us any gifts.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	19	43	nbt3	figs-explicit		0	we have even more right to David than you	“we have a greater claim to David than you do.” It may be helpful to state clearly what having “more right” means. Alternate translation: “we have more right to serve the king and to be with the king than you do” (See: [[rc://en/ta/man/translate/figs-explicit]])
-2SA	19	43	vc2s	figs-rquestion		0	Why then did you despise us?	The men of Israel ask this rhetorical question to express their anger. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should not have despised us!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-2SA	19	43	vlb7	figs-rquestion		0	Was not our proposal to bring back our king the first to be heard?	The men of Israel ask this question to remind and rebuke the people of Judah. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We were the first to suggest that we bring back the king!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	19	43	vc2s	figs-rquestion		0	Why then did you despise us?	The men of Israel ask this rhetorical question to express their anger. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should not have despised us!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	19	43	vlb7	figs-rquestion		0	Was not our proposal to bring back our king the first to be heard?	The men of Israel ask this question to remind and rebuke the people of Judah. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “We were the first to suggest that we bring back the king!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	19	43	el5k			0	the words of the men of Judah were even more harsh than the words of the men of Israel	Alternate translation: “the men of Judah spoke even more harshly than the men of Israel did”
 2SA	20	intro	abck			0		# 2 Samuel 20 General Notes<br><br>## Special concepts in this chapter<br><br>### Sheba’s revolt<br>A man named Sheba told the people of the ten tribes that David was Judah’s king, but not their king. David worked hard to preserve unity in Israel after this time of division.<br><br>## Important figures of speech in this chapter<br><br>### Idiom<br>Joab used an idiom “has lifted up his hand against the king, against David” meaning “revolted against David,” to explain why his army was attacking the city of Able. (See: [[rc://en/ta/man/translate/figs-idiom]])
 2SA	20	1	fz8c			0	to be at the same place	This refers to the town of Gilgal.
@@ -1150,7 +1150,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2SA	20	18	xv3v			0	that advice would end the matter	Alternate translation: “that advice would solve the problem”
 2SA	20	19	l2yb	figs-ellipsis		0	most peaceful and faithful in Israel	This describes the cities. Alternate translation: “most peaceful and faithful cities in Israel” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 2SA	20	19	vb6k	figs-metaphor		0	city that is a mother in Israel	This speaks of the importance of this city among the nation of Israel as if it were a well respected mother. Alternate translation: “city that everyone in Israel respects like they would their mother” or “city that is very important and that Israel respects” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2SA	20	19	f7wf	figs-rquestion		0	Why do you want to swallow up the inheritance of Yahweh?	Here the woman uses a rhetorical question to suggest to Joab what they should not do. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should not destroy the city that is Yahweh’s inheritance!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	20	19	f7wf	figs-rquestion		0	Why do you want to swallow up the inheritance of Yahweh?	Here the woman uses a rhetorical question to suggest to Joab what they should not do. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should not destroy the city that is Yahweh’s inheritance!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	20	19	h83g	figs-metaphor		0	swallow up	Here the woman speaks of the army destroying the city as if the city were food to be swallowed. Alternate translation: “destroy” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2SA	20	19	v31s	figs-metonymy		0	the inheritance of Yahweh	Here the city is referred to as Yahweh’s inheritance to emphasize that it belongs to Yahweh. Alternate translation: “a city that belongs to Yahweh” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2SA	20	20	kn3j	figs-idiom		0	Far be it, far be it from me, that I should	He repeats this phrase to emphasize that this is something he would never do. Alternate translation: “Truly, truly, I would never” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -1317,10 +1317,10 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2SA	23	3	w218	figs-parallelism		0	The one who rules righteously over men, who rules in the fear of God	These two sentences both say that the king will respect God and do what God wants him to do. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 2SA	23	3	a7ac			0	in the fear of God	Alternate translation: “respecting God”
 2SA	23	4	er3p	figs-simile		0	He will be like the morning light … sunshine after rain	Here God is comparing the king to the morning light and sunshine after the rain. These are all ways of saying this king would be a delight to God and a blessing for the people. These two phrases have a similar meaning and are used for emphasis. Alternate translation: “He will be a delight to all” (See: [[rc://en/ta/man/translate/figs-simile]] and [[rc://en/ta/man/translate/figs-parallelism]])
-2SA	23	5	hef3	figs-rquestion		0	Indeed, is my family not like this before God?	Here David is saying that he agrees with God. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “My family is indeed like this before God!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-2SA	23	5	n1tt	figs-rquestion		0	Has he not made … way?	David acknowledges that God has made a covenant with him. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “He has indeed made … way.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	23	5	hef3	figs-rquestion		0	Indeed, is my family not like this before God?	Here David is saying that he agrees with God. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “My family is indeed like this before God!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	23	5	n1tt	figs-rquestion		0	Has he not made … way?	David acknowledges that God has made a covenant with him. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “He has indeed made … way.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	23	5	gq5b			0	ordered and sure	This means God’s covenant is properly organized and will not change so David’s family can trust it.
-2SA	23	5	r8xz	figs-rquestion		0	Does he not increase my salvation … desire?	David believes that God will always help him and cause him to prosper. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “He increases my salvation and gives me my every desire.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	23	5	r8xz	figs-rquestion		0	Does he not increase my salvation … desire?	David believes that God will always help him and cause him to prosper. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “He increases my salvation and gives me my every desire.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	23	6	abg3			0	General Information:	This concludes David’s last words.
 2SA	23	6	ic15	figs-simile		0	But the worthless will all be like thorns to be thrown away	Here the wicked person is compared to useless thorns. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “But the wicked person is worthless and dangerous like thorns we throw away” (See: [[rc://en/ta/man/translate/figs-simile]] and [[rc://en/ta/man/translate/figs-activepassive]])
 2SA	23	6	dgn8			0	because they cannot be gathered by one’s hands	Alternate translation: “because no one can pick them up with his hands without the thorns hurting him”
@@ -1340,12 +1340,12 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2SA	23	14	f68v			0	in his stronghold	Alternate translation: “in his protected place”
 2SA	23	14	pej4			0	the Philistines had established at Bethlehem	Alternate translation: “some Philistines soldiers were controlling the village of Bethlehem”
 2SA	23	16	r8yf			0	broke through the army	Alternate translation: “fought their way through the enemy army”
-2SA	23	17	nz91	figs-rquestion		0	Should I drink the blood of men who have risked their lives?	David compares the water to blood because the men risked their lives to bring the water to him. He uses a question to emphasize this. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Drinking this water would be like drinking the blood of those men who have risked their lives to bring it to me.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metaphor]])
+2SA	23	17	nz91	figs-rquestion		0	Should I drink the blood of men who have risked their lives?	David compares the water to blood because the men risked their lives to bring the water to him. He uses a question to emphasize this. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Drinking this water would be like drinking the blood of those men who have risked their lives to bring it to me.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metaphor]])
 2SA	23	18	jjf7			0	Abishai … Zeruiah	These are the names of men. Translate them as in [2 Samuel 2:18](../02/18.md).
 2SA	23	18	xve2			0	captain over the three	This means Abishai was the leader of the three who went and got water for David.
 2SA	23	18	cs6f	translate-numbers		0	three hundred men	“300 men” (See: [[rc://en/ta/man/translate/translate-numbers]])
 2SA	23	18	gxa6	figs-activepassive		0	He was often mentioned along with the three soldiers	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “People often mentioned him when they spoke about the three bravest men” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-2SA	23	19	ir5c	figs-rquestion		0	Was he not even more famous than the three?	This question is used to emphasize how famous he was. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “He was even more famous than the three.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2SA	23	19	ir5c	figs-rquestion		0	Was he not even more famous than the three?	This question is used to emphasize how famous he was. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “He was even more famous than the three.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2SA	23	19	gph9			0	three most famous soldiers	This refers to Josheb Basshebeth, Eleazar, and Shimeah. Abishai was not as famous as these soldiers.
 2SA	23	20	l41w	translate-names		0	Kabzeel	This is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
 2SA	23	20	g72h			0	Jehoiada	This is the name of a man. See how you translated this in [2 Samuel 8:18](../08/18.md).
@@ -1394,7 +1394,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2SA	24	16	y4es	translate-names		0	Araunah	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 2SA	24	16	ug3p			0	the threshing floor	A threshing floor was a hard, flat surface where edible grain was separated from chaff.
 2SA	24	17	c2r6	figs-parallelism		0	I have sinned, and I have acted perversely	These phrases mean the same thing and are combined for emphasis. Alternate translation: “I have sinned terribly” (See: [[rc://en/ta/man/translate/figs-parallelism]])
-2SA	24	17	b9vn	figs-rquestion		0	But these sheep, what have they done?	David uses a question and compares the people to sheep to emphasize that they have done nothing wrong. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “These ordinary people have done nothing wrong.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metaphor]])
+2SA	24	17	b9vn	figs-rquestion		0	But these sheep, what have they done?	David uses a question and compares the people to sheep to emphasize that they have done nothing wrong. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “These ordinary people have done nothing wrong.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metaphor]])
 2SA	24	17	e2dt	figs-metonymy		0	Please let your hand punish me	Here the metonym “hand” refers to power. Alternate translation: “Please punish me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2SA	24	20	q15a	translate-symaction		0	bowed to the king with his face to the ground	He was showing deep respect and honor to the king. (See: [[rc://en/ta/man/translate/translate-symaction]])
 2SA	24	21	r7k9	figs-activepassive		0	so that the plague may be removed from the people	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so that Yahweh will remove this plague from the people” (See: [[rc://en/ta/man/translate/figs-activepassive]])
diff --git a/en_tn_11-1KI.tsv b/en_tn_11-1KI.tsv
index 6ed836ee0e..50ecd03498 100644
--- a/en_tn_11-1KI.tsv
+++ b/en_tn_11-1KI.tsv
@@ -986,7 +986,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1KI	15	5	w6dj	figs-explicit		0	except only in the matter of Uriah the Hittite	This is a general way to refer to the situation with Uriah. It can be stated more clearly what this matter was. Alternate translation: “except for what he did to Uriah the Hittite” or “except when he caused Uriah the Hittite to be killed” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1KI	15	6	n25z	figs-synecdoche		0	between Rehoboam and Jeroboam	These kings represent themselves and their armies. Rehoboam was Abijah’s father. Alternate translation: “between the armies of Rehoboam and Jeroboam” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 1KI	15	6	c8zy			0	all the days of Abijah’s life	Alternate translation: “the whole time that Abijah lived”
-1KI	15	7	sm1j	figs-rquestion		0	are they not written in the book of the events of the kings of Judah?	This question is used to either inform or remind the readers that the information about Abijah is in this other book. See how you translated this in [1 Kings 14:29](../14/29.md). If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “they are written in the book of the events of the kings of Judah.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1KI	15	7	sm1j	figs-rquestion		0	are they not written in the book of the events of the kings of Judah?	This question is used to either inform or remind the readers that the information about Abijah is in this other book. See how you translated this in [1 Kings 14:29](../14/29.md). If it would be helpful in your language, you could express this question as a statement. Alternate translation: “they are written in the book of the events of the kings of Judah.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1KI	15	7	s4gi	figs-activepassive		0	are they not written in the book of the events of the kings of Judah?	This can stated in active form. Alternate translation: “someone has written about this in the book of the events of the kings of Judah.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1KI	15	7	yd6z	figs-synecdoche		0	between Abijah and Jeroboam	The names “Abijah” and “Jeroboam” represent the kings and their armies. Alternate translation: “between the armies of Abijah and Jeroboam” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 1KI	15	8	p4ez	figs-metaphor		0	Abijah slept with his ancestors	In this euphemism, sleeping represents dying. Alternate translation: “Abijah died as his ancestors had” or “Like his ancestors, Abaijah died” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-euphemism]])
@@ -1013,7 +1013,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1KI	15	21	n32w	figs-metonymy		0	he stopped building up Ramah	King Baasha did this by telling his workers to do this. Alternate translation: “he had his workers stop building up Ramah” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1KI	15	21	lb5i			0	Tirzah	This is the name of a city. See how you translated it in [1 Kings 14:17](../14/17.md).
 1KI	15	22	gnh4			0	No one was exempted	This can also be stated positively. Alternate translation: “Every one had to obey King Asa’s proclamation”
-1KI	15	23	w5tx	figs-rquestion		0	are they not written in the book of the events of the kings of Judah?	This question is used to either inform or remind the readers that the information about Abijah is in this other book. See how you translated this in [1 Kings 14:29](../14/29.md). If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “they are written in the book of the events of the kings of Judah” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1KI	15	23	w5tx	figs-rquestion		0	are they not written in the book of the events of the kings of Judah?	This question is used to either inform or remind the readers that the information about Abijah is in this other book. See how you translated this in [1 Kings 14:29](../14/29.md). If it would be helpful in your language, you could express this question as a statement. Alternate translation: “they are written in the book of the events of the kings of Judah” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1KI	15	23	w7sz	figs-activepassive		0	are they not written in the book of the events of the kings of Judah?	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “someone has written about this in the book of the events of the kings of Judah.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1KI	15	24	tq8e	figs-metaphor		0	Asa slept with his ancestors	Sleeping here is a euphemism which represents dying. Alternate translation: “Asa died as his ancestors had” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-euphemism]])
 1KI	15	24	fa26	figs-activepassive		0	was buried with them	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “they buried him with his ancestors” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1055,7 +1055,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1KI	16	3	lj8b			0	Connecting Statement:	Yahweh continues telling Baasha what he will do to him.
 1KI	16	3	hht4	figs-123person		0	See, I will completely sweep away Baasha and his family	Yahweh is speaking to Baasha, and the phrase “his family” refers to Baasha’s family. This can be translated using the words “you” and “your.” Alternate translation: “Listen, Baasha. I will completely sweep away you and your family” (See: [[rc://en/ta/man/translate/figs-123person]])
 1KI	16	3	v2qh	figs-metaphor		0	I will completely sweep away	Sweeping away represents destroying. Alternate translation: “I will completely destroy” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1KI	16	5	t3j3	figs-rquestion		0	are they not written in the book of the events of the kings of Israel?	This question is used to either inform or remind the readers that the information about Baasha is in this other book. If your readers would misunderstand this question, you could express it as a statement. See how you translated this in [1 Kings 15:31](../15/31.md). Alternate translation: “they are written in the book of the events of the kings of Israel.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1KI	16	5	t3j3	figs-rquestion		0	are they not written in the book of the events of the kings of Israel?	This question is used to either inform or remind the readers that the information about Baasha is in this other book. If it would be helpful in your language, you could express this question as a statement. See how you translated this in [1 Kings 15:31](../15/31.md). Alternate translation: “they are written in the book of the events of the kings of Israel.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1KI	16	5	l8gg	figs-activepassive		0	are they not written in the book of the events of the kings of Israel?	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “someone has written about them in the book of the events of the kings of Israel.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1KI	16	6	xf6i	figs-metaphor		0	Baasha slept with his ancestors	Sleeping is a euphemism that represents dying. Alternate translation: “Baasha died as his ancestors had” or “Like his ancestors, Baasha died” (See: [[rc://en/ta/man/translate/figs-metaphor]]and [[rc://en/ta/man/translate/figs-euphemism]])
 1KI	16	6	fp23	figs-activepassive		0	was buried	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “people buried him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1079,7 +1079,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1KI	16	13	qs12			0	they had led Israel to sin	Here the word “Israel” refers to the ten northern tribes of Israel. Baasha and Elah had been their king.
 1KI	16	13	xwa9	figs-explicit		0	they provoked Yahweh, the God of Israel, to anger with their idols	God became angry with the people because they worshiped idols. The meaning of this can be made clear. Alternate translation: “they made Yahweh, the God of Israel, angry because they worshiped idols” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1KI	16	13	ny8r			0	the God of Israel	Here the word “Israel” refers to all of the twelve tribes descended from Jacob.
-1KI	16	14	ft5q	figs-rquestion		0	are they not written … kings of Israel?	This question is used to either inform or remind the readers that the information about Elah is in this other book. If your readers would misunderstand this question, you could express it as a statement. See how you translated this in [1 Kings 15:31](../15/31.md). Alternate translation: “they are written in the book of the events of the kings of Israel.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1KI	16	14	ft5q	figs-rquestion		0	are they not written … kings of Israel?	This question is used to either inform or remind the readers that the information about Elah is in this other book. If it would be helpful in your language, you could express this question as a statement. See how you translated this in [1 Kings 15:31](../15/31.md). Alternate translation: “they are written in the book of the events of the kings of Israel.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1KI	16	14	bu87	figs-activepassive		0	are they not written … Israel?	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “someone has written about them in the book of the events of the kings of Israel.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1KI	16	15	uz3t			0	Tirzah	This is the name of a city. See how you translated it in [1 Kings 14:17](../14/17.md).
 1KI	16	15	r7bx			0	the army was camped by Gibbethon	The word “army” refers to the army of the kingdom of Israel.
@@ -1091,7 +1091,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1KI	16	19	a7t3	figs-metaphor		0	walking in the way of Jeroboam	Here walking represents behaving. Alternate translation: “doing the same things that Jeroboam had done” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1KI	16	19	ldy3	figs-metaphor		0	so as to lead Israel to sin	Leading people to do something represents influencing them to do it. Alternate translation: “so as to influence Israel to sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1KI	16	20	i7gi	figs-explicit		0	the treason that he carried out	This treason refers to Zimri’s plot to kill Elah, the king of Israel. The full meaning of this statement can be made clear. Alternate translation: “how he plotted against King Elah” or “how he killed the king of Israel” (See: [[rc://en/ta/man/translate/figs-explicit]])
-1KI	16	20	b9u9	figs-rquestion		0	are they not written in the book of the events of the kings of Israel?	This question is used to either inform or remind the readers that the information about Zimri is in this other book. If your readers would misunderstand this question, you could express it as a statement. See how you translated a similar phrase concerning Judah in [1 Kings 14:29](../14/29.md). Alternate translation: “they are written in the book of the events of the kings of Israel.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1KI	16	20	b9u9	figs-rquestion		0	are they not written in the book of the events of the kings of Israel?	This question is used to either inform or remind the readers that the information about Zimri is in this other book. If it would be helpful in your language, you could express this question as a statement. See how you translated a similar phrase concerning Judah in [1 Kings 14:29](../14/29.md). Alternate translation: “they are written in the book of the events of the kings of Israel.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1KI	16	20	ai9u	figs-activepassive		0	are they not written … Israel?	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “someone has written about them in the book of the events of the kings of Israel.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1KI	16	21	g8g1	figs-metaphor		0	followed Tibni … followed Omri	Here “followed” represents supporting or wanting to make him king. Alternate translation: “supported Tibni son of Ginath, to make him king, and half supported Omri” or “wanted to make Tibni son of Ginath king, and half wanted to make Omri king” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1KI	16	22	va8c			0	were stronger than the people who followed Tibni	Alternate translation: “overpowered the people who followed Tibni”
@@ -1108,7 +1108,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1KI	16	26	yj3n	figs-explicit		0	to provoke Yahweh … to be angry with their worthless idols	God became angry with the people because they worshiped idols. See how you translated a similar phrase in [1 Kings 16:13](../16/13.md). Alternate translation: “to make Yahweh, the God of Israel, angry because they worshiped worthless idols” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1KI	16	26	w3zc	figs-distinguish		0	their worthless idols	The word “worthless” here reminds people that idols are worthless because they cannot do anything. Alternate translation: “their idols, which are worthless” or “their idols, which are useless” (See: [[rc://en/ta/man/translate/figs-distinguish]])
 1KI	16	26	nw91			0	the God of Israel	Here the word “Israel” refers to all of the twelve tribes descended from Jacob.
-1KI	16	27	zmg3	figs-rquestion		0	are they not written in the book of the events of the kings of Israel?	This question is used to either inform or remind the readers that the information about Omri is in this other book. If your readers would misunderstand this question, you could express it as a statement. See how you translated this in [1 Kings 15:31](../15/31.md). Alternate translation: “they are written in the book of the events of the kings of Israel.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1KI	16	27	zmg3	figs-rquestion		0	are they not written in the book of the events of the kings of Israel?	This question is used to either inform or remind the readers that the information about Omri is in this other book. If it would be helpful in your language, you could express this question as a statement. See how you translated this in [1 Kings 15:31](../15/31.md). Alternate translation: “they are written in the book of the events of the kings of Israel.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1KI	16	27	rt47	figs-activepassive		0	are they not written … Israel?	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “someone has written about them in the book of the events of the kings of Israel.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1KI	16	28	a9le	figs-metaphor		0	Omri slept with his ancestors	The euphemism “sleeping” here represents dying. Alternate translation: “Omri died as his ancestors had” or “Like his ancestors, Omri died” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-euphemism]])
 1KI	16	28	gt7t	figs-metaphor		0	became king in his place	The phrase “in his place” is a metaphor meaning “instead of him.” Alternate translation: “became king instead of Omri” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1199,7 +1199,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1KI	18	19	n9nh	translate-numbers		0	450 prophets	“four hundred and fifty prophets” (See: [[rc://en/ta/man/translate/translate-numbers]])
 1KI	18	19	nzp4	translate-numbers		0	four hundred prophets	“400 prophets” (See: [[rc://en/ta/man/translate/translate-numbers]])
 1KI	18	20	vwk2	figs-synecdoche		0	sent word to … and gathered	“Word” represents Ahab’s message and is also a metonym for the messenger who delivered the message. This is a common statement used with the meaning understood. Alternate translation: “sent a message to … and gathered” or “sent a messenger to summon … to gather” (See: [[rc://en/ta/man/translate/figs-synecdoche]] and [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-idiom]])
-1KI	18	21	v7v9	figs-rquestion		0	How long will you keep changing your mind?	Elijah asks this question to urge the people to make a decision. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You have been indecisive for long enough.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1KI	18	21	v7v9	figs-rquestion		0	How long will you keep changing your mind?	Elijah asks this question to urge the people to make a decision. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You have been indecisive for long enough.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1KI	18	21	na5a			0	did not answer him a word	Alternate translation: “did not say anything” or “were silent”
 1KI	18	22	l1ig			0	I, I alone, am left	The word “I” is repeated for emphasis.
 1KI	18	22	z9im	translate-numbers		0	450 men	“four hundred and fifty men” (See: [[rc://en/ta/man/translate/translate-numbers]])
diff --git a/en_tn_12-2KI.tsv b/en_tn_12-2KI.tsv
index 2954304fb1..d8e1e05fa6 100644
--- a/en_tn_12-2KI.tsv
+++ b/en_tn_12-2KI.tsv
@@ -65,7 +65,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2KI	2	16	tz77	figs-explicit		0	See now, among your servants there are fifty strong men. Let them go	These men are referring to themselves when they say “fifty strong men.” Alternate translation: “See now, we are fifty strong men and we are now your servants. Let us go” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2KI	2	16	pig4	translate-numbers		0	fifty strong men	“50 strong men” (See: [[rc://en/ta/man/translate/translate-numbers]])
 2KI	2	17	x4m5	figs-explicit		0	But when they urged Elisha until he was ashamed	The sons of the prophets kept asking Elisha until he felt bad about saying “no.” Alternate translation: “They kept asking Elisha until he felt bad for denying their request, so” (See: [[rc://en/ta/man/translate/figs-explicit]])
-2KI	2	18	s7q6	figs-rquestion		0	Did I not say to you, ‘Do not go’?	Elisha uses this rhetorical question to emphasize that he had told them previously what would happen. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I told you that you should not go, because you would not find him!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2KI	2	18	s7q6	figs-rquestion		0	Did I not say to you, ‘Do not go’?	Elisha uses this rhetorical question to emphasize that he had told them previously what would happen. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I told you that you should not go, because you would not find him!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2KI	2	19	s884			0	The men of the city	Alternate translation: “The leaders of the city”
 2KI	2	19	k9c8	figs-explicit		0	the situation of this city is pleasant	This means that the city is located in a good place. Alternate translation: “this city is in a good place” or “this city is in a good location” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2KI	2	19	jfc3			0	as my master can see	The men refer to Elisha here as “my master” to honor him.
@@ -97,14 +97,14 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2KI	3	8	cld5			0	By way of the wilderness of Edom	Alternate translation: “By going through the wilderness of Edom”
 2KI	3	9	luy3	figs-synecdoche		0	the king of Israel went with the king of Judah and the king of Edom	This refers to the kings accompanied by their armies. Alternate translation: “the king of Israel and his army went with the king of Judah and his army and the king of Edom and his army” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 2KI	3	9	ei9n			0	They wandered around	This could mean: (1) the kings were not sure where they were going, and so they changed direction often or (2) the kings knew where they were going and they walked around Moab ([2 Kings 3:8](../03/08.md)).
-2KI	3	10	w5es	figs-rquestion		0	What is this? Has Yahweh called three kings to give them into the hand of Moab?	The king uses a rhetorical question to emphasize how ridiculous and terrible their situation is. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “It looks like Yahweh will allow all three of us to be captured by Moab!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2KI	3	10	w5es	figs-rquestion		0	What is this? Has Yahweh called three kings to give them into the hand of Moab?	The king uses a rhetorical question to emphasize how ridiculous and terrible their situation is. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “It looks like Yahweh will allow all three of us to be captured by Moab!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2KI	3	10	lze9	figs-synecdoche		0	to give them into the hand of Moab	Here “Moab” refers to its army. Also, “the hand of Moab” refers to the “control” of Moab’s army. Alternate translation: “to give us over to Moab’s control” or “so the army of Moab will defeat us” (See: [[rc://en/ta/man/translate/figs-synecdoche]] and [[rc://en/ta/man/translate/figs-metonymy]])
 2KI	3	11	m7as	figs-rquestion		0	Is there not here a prophet of Yahweh, that we may consult Yahweh by him?	Jehoshaphat uses a rhetorical question here to state that he is certain that there is a prophet there and to find out where he is.  Alternate translation: “I am sure there is a prophet of Yahweh here! Tell me where one is, so we may consult Yahweh by him.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2KI	3	11	ql15	translate-names		0	Shaphat	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 2KI	3	11	y2h5	figs-idiom		0	who poured water on the hands of Elijah	This idiom means that he was Elijah’s helper. The phrase “poured water on the hands” is a description of one of the ways he served Elijah. Alternate translation: “who was a helper to Elijah” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2KI	3	12	gjn5	figs-explicit		0	The word of Yahweh is with him	This means that he is a prophet and that Yahweh tells him what to say. Alternate translation: “He speaks what Yahweh tells him to say” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2KI	3	12	xm7z	figs-explicit		0	went down to him	They went to see Elijah and to consult with him about what they should do. The full meaning of this statement can be made clear. Alternate translation: “went to see Elisha to ask him what they should do” (See: [[rc://en/ta/man/translate/figs-explicit]])
-2KI	3	13	r7z3	figs-rquestion		0	What have I to do with you?	Elisha uses this rhetorical question to emphasize that he and the king have nothing in common. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I have nothing to do with you.” or “I have nothing in common with you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2KI	3	13	r7z3	figs-rquestion		0	What have I to do with you?	Elisha uses this rhetorical question to emphasize that he and the king have nothing in common. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I have nothing to do with you.” or “I have nothing in common with you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2KI	3	13	b5fg	figs-metonymy		0	to give them into the hand of Moab	Here the “hand of Moab” refers the Moab’s “control.” Alternate translation: “to give them over to the control of Moab” or “to allow them to be captured by the Moabite army” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2KI	3	14	y4by	figs-simile		0	As Yahweh of hosts lives, before whom I stand, surely	“As I know that Yahweh of hosts lives, before whom I stand, surely.” Here Elisha compares the certainty that Yahweh is alive to the certainty that, if it were not for Jehoshaphat being there, he would not pay attention to Joram. This is a way of making a solemn promise. Alternate translation: “As surely as Yahweh of hosts lives, before whom I stand, I promise you, if it” (See: [[rc://en/ta/man/translate/figs-simile]])
 2KI	3	14	g8m7	figs-metaphor		0	before whom I stand	Here serving Yahweh is spoken of as standing in his presence. Alternate translation: “whom I serve” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -208,7 +208,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2KI	4	42	p26j	translate-numbers		0	twenty loaves	“20 loaves” (See: [[rc://en/ta/man/translate/translate-numbers]])
 2KI	4	42	h26n			0	from the new harvest	Alternate translation: “made from the grain from the new harvest”
 2KI	4	42	xa59			0	fresh ears of grain	“fresh heads of grain.” This refers to grain from the new harvest.
-2KI	4	43	l9rl	figs-rquestion		0	What, should I set this before a hundred men?	The man uses this rhetorical question to imply that this is not enough bread to feed 100 men. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “That is not enough to feed a hundred men!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2KI	4	43	l9rl	figs-rquestion		0	What, should I set this before a hundred men?	The man uses this rhetorical question to imply that this is not enough bread to feed 100 men. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “That is not enough to feed a hundred men!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2KI	4	43	tp2l	translate-numbers		0	a hundred men	“100 men” (See: [[rc://en/ta/man/translate/translate-numbers]])
 2KI	4	44	ra7w	figs-metonymy		0	the word of Yahweh	Here Yahweh is referred to by what he said. This phrase is a metonym for Yahweh himself. Alternate translation: “Yahweh” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2KI	5	intro	n1ty			0		# 2 Kings 5 General Notes<br><br>## Structure and formatting<br><br>The stories of Elisha’s miracles continue in this chapter. (See: [[rc://en/tw/dict/bible/kt/miracle]])
@@ -222,7 +222,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2KI	5	5	kp6b	translate-numbers		0	ten talents of silver, six thousand pieces of gold	“10 talents of silver, 6,000 pieces of gold.” This can be written in modern measurements. Alternate translation: “330 kilograms of sliver, 6,000 pieces of gold” (See: [[rc://en/ta/man/translate/translate-numbers]] and [[rc://en/ta/man/translate/translate-bweight]])
 2KI	5	5	ge56	figs-explicit		0	took with him ten … clothes	This were gifts from the king of Aram for the king of Israel. Alternate translation: “took with him ten … clothes, which were gifts for the king of Israel” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2KI	5	7	q6lq	translate-symaction		0	he tore his clothes	Often people would rip their clothes if they were in great distress. Alternate translation: “he ripped his clothes to show his distress” (See: [[rc://en/ta/man/translate/translate-symaction]])
-2KI	5	7	ief7	figs-rquestion		0	Am I God, to kill and to make alive, that this man wants me to cure a man of his leprosy?	The king uses this rhetorical question to emphasize that the request of the king of Aram is outrageous and something he cannot do. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “The king of Aram must think I am some sort of God, with the power over death and life! He wants me to cure this man of his leprosy, but I cannot do that.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2KI	5	7	ief7	figs-rquestion		0	Am I God, to kill and to make alive, that this man wants me to cure a man of his leprosy?	The king uses this rhetorical question to emphasize that the request of the king of Aram is outrageous and something he cannot do. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “The king of Aram must think I am some sort of God, with the power over death and life! He wants me to cure this man of his leprosy, but I cannot do that.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2KI	5	7	v9df	figs-explicit		0	It seems he is seeking to start an argument with me	The king of Israel did not believe the request to heal Naamam was the real reason for the letter. He thought the real reason was to start a fight. Alternate translation: “It seems he is looking for an excuse to start a fight with me” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2KI	5	8	ck82			0	General Information:	Elisha talks to the King of Israel about Naaman.
 2KI	5	8	uj3n	figs-rquestion		0	Why have you torn your clothes?	Elisha uses this rhetorical question to emphasize to the king that he does not need to be distressed and tear his clothes. Alternate translation: “There is no need to be distressed and tear your clothes.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -231,9 +231,9 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2KI	5	11	kr9b			0	Look	This word is used here to draw someone’s attention to what is said next. Alternate translation: “Listen”
 2KI	5	11	z6ex	figs-metonymy		0	the name of Yahweh	Here Yahweh is referred to by his name. Alternate translation: “Yahweh” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2KI	5	11	an1r			0	over the place	Alternate translation: “over the diseased area of my skin” or “over my leprosy”
-2KI	5	12	yxw5	figs-rquestion		0	Are not Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel?	Naaman uses this rhetorical question to emphasize that the Abanah and the Pharpar are better rivers than the Jordan. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “The Abanah and the Pharpar Rivers, in my home country of Aram, are much better than any of the rivers of Israel! (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2KI	5	12	yxw5	figs-rquestion		0	Are not Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel?	Naaman uses this rhetorical question to emphasize that the Abanah and the Pharpar are better rivers than the Jordan. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “The Abanah and the Pharpar Rivers, in my home country of Aram, are much better than any of the rivers of Israel! (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2KI	5	12	i532	translate-names		0	Abanah and Pharpar	These are the names of rivers. (See: [[rc://en/ta/man/translate/translate-names]])
-2KI	5	12	iln3	figs-rquestion		0	Can I not bathe in them and be clean?	Naaman uses this rhetorical question to emphasize that he could have bathed in the other rivers easily. He believes that bathing in them could heal him just as bathing in the Jordan could. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I should have just bathed in them and been healed!” or “I could just as easily have bathed in them and been healed!” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-irony]])
+2KI	5	12	iln3	figs-rquestion		0	Can I not bathe in them and be clean?	Naaman uses this rhetorical question to emphasize that he could have bathed in the other rivers easily. He believes that bathing in them could heal him just as bathing in the Jordan could. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I should have just bathed in them and been healed!” or “I could just as easily have bathed in them and been healed!” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-irony]])
 2KI	5	12	d7lx			0	went away in a rage	Alternate translation: “was very angry as he walked away”
 2KI	5	13	vet4			0	My father	The servants were showing respect to Naaman by addressing him as “my father” or “sir.”
 2KI	5	13	yvc6	figs-rquestion		0	would you not have done it?	The servant uses this question to carefully rebuke Naaman. Alternate translation: “you surely would have done it!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -271,8 +271,8 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2KI	5	23	hvj3			0	laid them on two	Alternate translation: “gave them to”
 2KI	5	23	dk33	figs-explicit		0	Naaman urged Gehazi	Naaman urged him to take gifts. Alternate translation: “Naaman urged Gehazi to take the gifts” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2KI	5	25	g7mt			0	Your servant	Gehazi refers to himself here as Elisha’s servant.
-2KI	5	26	vnd5	figs-rquestion		0	Was not my spirit with you when the man turned his chariot to meet you?	Elisha uses this rhetorical question to emphasize that Yahweh allowed him to see what Gehazi had done. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should have realized that my spirit could see you when Naaman stopped his chariot and talked to you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-2KI	5	26	db2t	figs-rquestion		0	Is this a time to accept money … female servants?	Elisha uses this rhetorical question to emphasize that this is not the time take gifts. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “This is not the time to accept money … female servants.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2KI	5	26	vnd5	figs-rquestion		0	Was not my spirit with you when the man turned his chariot to meet you?	Elisha uses this rhetorical question to emphasize that Yahweh allowed him to see what Gehazi had done. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should have realized that my spirit could see you when Naaman stopped his chariot and talked to you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2KI	5	26	db2t	figs-rquestion		0	Is this a time to accept money … female servants?	Elisha uses this rhetorical question to emphasize that this is not the time take gifts. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “This is not the time to accept money … female servants.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2KI	5	27	zy6v			0	the leprosy of Naaman will be on you and your descendants	This speaks of Gehazi and his descendant getting leprosy as if Naaman’s leprosy was taken from him and given to Gehazi. Alternate translation: “you and your descendants will have leprosy, just as Naaman had leprosy”
 2KI	5	27	qcw4	figs-idiom		0	So Gehazi went out from his presence	The phrase “his presence” refers to the area where Elisha could see him. This means that he left the room where Elisha was. Alternate translation: “When Gehazi left the room, he was” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2KI	5	27	j8kw	figs-simile		0	as white as snow	Leprosy makes skin white. Here Gehazi’s leprous skin is compared to the color of snow. Alternate translation: “with skin that was white like snow” (See: [[rc://en/ta/man/translate/figs-simile]])
@@ -295,7 +295,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2KI	6	9	e7xw			0	Be careful not to pass that place, for the Arameans are going down there	Elisha knew the specific place that the Arameans were going to set up their camp and advised the king of Israel for his soldiers to avoid that area.
 2KI	6	10	ta6i			0	to the place about which the man of God had spoken and warned him	This refers to the place that Elisha had warned the king about in [2 Kings 6:9](../06/09.md).
 2KI	6	10	dp7h	figs-explicit		0	More than once or twice, when the king went there, he was on his guard	Elisha would warn the king of where the Aramean army would attack so that he could alert the people before the attack happened. Alternate translation: “Elisha warned the king of Israel in this way several times and the Israelites were able to stay safe” (See: [[rc://en/ta/man/translate/figs-explicit]])
-2KI	6	11	uas1	figs-rquestion		0	Will you not tell me who among us is for the king of Israel?	The king of Aram assumes there is a traitor among his soldiers who is giving information to the Israelite king. He uses this rhetorical question to try to find out who that traitor is. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Tell me which of you is for the king of Israel!” or “Tell me which of you is revealing our plans to the king of Israel!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2KI	6	11	uas1	figs-rquestion		0	Will you not tell me who among us is for the king of Israel?	The king of Aram assumes there is a traitor among his soldiers who is giving information to the Israelite king. He uses this rhetorical question to try to find out who that traitor is. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Tell me which of you is for the king of Israel!” or “Tell me which of you is revealing our plans to the king of Israel!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2KI	6	11	i6k1	figs-idiom		0	is for the king of Israel	“To be for someone” means to be loyal to that person. In this case, it means that they would give information to help the king of Israel. Alternate translation: “is helping the king of Israel” or “is loyal to the king of Israel” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2KI	6	12	j6i2	figs-explicit		0	No	The servant is saying that none of the king’s soldiers are giving information to the king of Israel. Alternate translation: “It is none of us” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2KI	6	12	utm2			0	my master, king	This refers to the king of Aram.
@@ -326,7 +326,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2KI	6	21	r85j			0	My father	The king is speaking to Elisha the prophet and calling him “father” to show respect.
 2KI	6	21	w4i5	figs-metonymy		0	should I kill them? Should I kill them?	Here the king of Israel is referring to his army as himself. Alternate translation: “Should I order my army to kill these enemy soldiers?” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2KI	6	22	we2x			0	Elisha answered	Elisha was replying to the king of Israel’s question.
-2KI	6	22	uvl9	figs-rquestion		0	Would you kill those whom you had taken captive with your sword and bow?	Elisha uses this rhetorical question to rebuke the king and tell him not to kill these men. The words “sword and bow” are a metonym for war in which soldiers use swords and bows and arrows. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You would not kill men whom you had captured in war, so you should not kill these men.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metonymy]])
+2KI	6	22	uvl9	figs-rquestion		0	Would you kill those whom you had taken captive with your sword and bow?	Elisha uses this rhetorical question to rebuke the king and tell him not to kill these men. The words “sword and bow” are a metonym for war in which soldiers use swords and bows and arrows. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You would not kill men whom you had captured in war, so you should not kill these men.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metonymy]])
 2KI	6	22	p6iq	figs-synecdoche		0	Put bread and water before them, that they may eat and drink	Here “bread” refers to food in general. Alternate translation: “Give them food to eat and water to drink” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 2KI	6	22	ga8c			0	go to their master	This refers to the king of Aram.
 2KI	6	23	bl78	figs-metonymy		0	So the king prepared much food for them	The king ordered his servants to prepare the food. He did not prepare the food himself. Alternate translation: “Then the king ordered his servants to prepare a lot of food for them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -343,8 +343,8 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2KI	6	26	s9jn			0	was passing by on the wall	Alternate translation: “walking on top of the city wall”
 2KI	6	26	ver8			0	my master	The woman referred to the king by this name to show him respect.
 2KI	6	27	hhf3			0	He said	Alternate translation: “The king of Israel answered the woman,”
-2KI	6	27	i7qs	figs-rquestion		0	If Yahweh does not help you, how can I help you?	The king uses this rhetorical question to tell the woman that he cannot help her. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “If Yahweh is not helping you, then I cannot help you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-2KI	6	27	x15q	figs-rquestion		0	Is there anything coming from the threshing floor or winepress?	The king uses this rhetorical question to emphasize that there is no food available. Here the threshing floor refers to grain and the winepress refers to wine. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “There is nothing coming from the threshing floor or the winepress.” or “There is no food to harvest or any grapes to make wine to drink.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2KI	6	27	i7qs	figs-rquestion		0	If Yahweh does not help you, how can I help you?	The king uses this rhetorical question to tell the woman that he cannot help her. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “If Yahweh is not helping you, then I cannot help you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2KI	6	27	x15q	figs-rquestion		0	Is there anything coming from the threshing floor or winepress?	The king uses this rhetorical question to emphasize that there is no food available. Here the threshing floor refers to grain and the winepress refers to wine. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “There is nothing coming from the threshing floor or the winepress.” or “There is no food to harvest or any grapes to make wine to drink.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2KI	6	28	ud9v			0	The king continued	“The king said.” This means that they continued talking.
 2KI	6	29	x1zj			0	we boiled	Alternate translation: “we cooked”
 2KI	6	30	b5qa	figs-metonymy		0	heard the words of the woman	The words “the words” are a metonym for what the woman said. Alternate translation: “heard the woman tell what she and the other woman had done” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -355,7 +355,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2KI	6	31	se8b	figs-explicit		0	if the head of Elisha son of Shaphat remains on him today	This refers to Elisha dying, specifically be being beheaded. Alternate translation: “if Elisha son of Shaphat is not beheaded today” or “if my soldiers do not behead Elisha son of Shaphat today” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2KI	6	32	l5iz	figs-idiom		0	The king sent a man from before him	“To be before the king” means to be one of his servants. Alternate translation: “The king of Israel sent one of his servants as a messenger” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2KI	6	32	q454	figs-explicit		0	when the messenger came to Elisha, he said to the elders	Here Elisha is speaking to the elders right before the king’s messenger arrived. Alternate translation: “when the messenger had almost arrived, Elisha said to the elders” (See: [[rc://en/ta/man/translate/figs-explicit]])
-2KI	6	32	n9c4	figs-rquestion		0	See how this son of a murderer has sent to take away my head?	Elisha uses this rhetorical question to draw attention to the kings messenger and to insult the king. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “See, this son of a murderer has sent someone to remove my head!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2KI	6	32	n9c4	figs-rquestion		0	See how this son of a murderer has sent to take away my head?	Elisha uses this rhetorical question to draw attention to the kings messenger and to insult the king. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “See, this son of a murderer has sent someone to remove my head!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2KI	6	32	vw57	figs-idiom		0	son of a murderer	This means that the king of Israel has the characteristics of a murderer. Alternate translation: “this man who is like a murderer” or “that murderer” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2KI	6	32	evx7	figs-ellipsis		0	has sent to	It is understood that he sent a person. Alternate translation: “has sent someone to” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 2KI	6	32	xt8t	figs-euphemism		0	to take away my head	This means to behead him. Alternate translation: “to cut off my head” or “to behead me” (See: [[rc://en/ta/man/translate/figs-euphemism]])
@@ -366,18 +366,18 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2KI	6	33	qg92	figs-explicit		0	the messenger came down to him	The messenger arrived, and so did the king, as Elisha had said he would. The phrase “came down to him” means that they arrived at the place where he was. Alternate translation: “the messenger and the king arrived” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-idiom]])
 2KI	6	33	q6nq			0	Behold	Alternate translation: “Pay attention, because what I am about to say is both true and important”
 2KI	6	33	hk72			0	this trouble	“Indeed, this trouble.” The word “behold” here adds emphasis to what follows. The phrase “this trouble” refers to the famine in Samaria and the suffering it caused.
-2KI	6	33	txv7	figs-explicit		0	Why should I wait for Yahweh any longer?	This king use this rhetorical question to emphasize that he does not believe that Yahweh is going to help them. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Why should I continue to wait for Yahweh to help us?” or “I will not wait any longer for help from Yahweh!” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-rquestion]])
+2KI	6	33	txv7	figs-explicit		0	Why should I wait for Yahweh any longer?	This king use this rhetorical question to emphasize that he does not believe that Yahweh is going to help them. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Why should I continue to wait for Yahweh to help us?” or “I will not wait any longer for help from Yahweh!” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-rquestion]])
 2KI	7	intro	tr2p			0		# 2 Kings 7 General Notes<br><br>## Structure and formatting<br><br>The stories of Elisha’s miracles continue in this chapter. (See: [[rc://en/tw/dict/bible/kt/miracle]])<br><br>## Special concepts in this chapter<br><br>### Fear<br>God caused the army of Aram to hear the sound of an enormous army approaching so they all ran away leaving all their food behind.
 2KI	7	1	tu65	figs-explicit		0	a measure of fine flour will be sold for a shekel, and two measures of barley for a shekel	It is implied that the Israelites will be paying less money for these item than they had been. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “people will sell a measure of fine flour for a shekel and two measures of barley for a shekel” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-activepassive]])
 2KI	7	1	cq3p	translate-bvolume		0	a measure of fine flour … two measures of barley	Here the word “measure” translates the word “seah,” which is a unit of dry measurement equal to about 7 liters. Alternate translation: “7 liters of fine flour…14 liters of barley” (See: [[rc://en/ta/man/translate/translate-bvolume]])
 2KI	7	1	y4hp	translate-bmoney		0	a shekel	A shekel is a unit of weight equal to about 11 grams. Alternate translation: “about 11 grams of silver” or “one silver coin” (See: [[rc://en/ta/man/translate/translate-bmoney]])
 2KI	7	2	su6x	figs-metaphor		0	the captain on whose hand the king leaned	A high ranking captain who was the king’s personal assistant is spoken of as if he was a person on whom the king leaned his hand. Alternate translation: “the captain who was close to the king” or “the captain who was the king’s personal assistant” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2KI	7	2	s4x6	figs-metaphor		0	even if Yahweh should make windows in heaven	Yahweh causing much rain to fall in order to make the crops grow is spoken of as if Yahweh were opening windows in heaven through which he pours down rain. Alternate translation: “even if Yahweh were to cause much rain to fall from heaven” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2KI	7	2	wdq1	figs-rquestion		0	can this thing happen?	The captain asks this question to express his unbelief. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “this could never happen!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2KI	7	2	wdq1	figs-rquestion		0	can this thing happen?	The captain asks this question to express his unbelief. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “this could never happen!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2KI	7	2	wqh6	figs-synecdoche		0	you will watch it happen with your own eyes	The phrase “with your own eyes” emphasizes that the captain will certainly see the things that Elisha prophesied. Alternate translation: “you yourself will watch these things happen” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 2KI	7	2	d4g8			0	but you will not eat any of it	Alternate translation: “but you will not eat any of the flour or barely”
 2KI	7	3	fjf7			0	Now	This word is used here to mark a break in the main story line. Here the writer starts to tell a new part of the story.
-2KI	7	3	bwd4	figs-rquestion		0	Why should we sit here until we die?	Although there were four men, probably only one of them asks this question. The question is rhetorical and emphasizes that they should not do this. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Certainly we should not sit here until we die” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2KI	7	3	bwd4	figs-rquestion		0	Why should we sit here until we die?	Although there were four men, probably only one of them asks this question. The question is rhetorical and emphasizes that they should not do this. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Certainly we should not sit here until we die” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2KI	7	4	phg1			0	If they keep us alive, we will live, and if they kill us, we will only die	The four men with leprosy are saying that the Arameans might feed them so that they can live, or they might kill them, which would be no worse since they would die anyway.
 2KI	7	5	s9aa			0	at twilight	This refers to the early evening after the sun has set, but before it is dark.
 2KI	7	5	wz76			0	the outermost part	Alternate translation: “the edge”
@@ -414,7 +414,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2KI	7	19	n3ly	writing-endofstory		0	General Information:	In this verse, the writer summarizes what happened by repeating the events that he described in [2 Kings 7:2](../07/02.md). (See: [[rc://en/ta/man/translate/writing-endofstory]])
 2KI	7	19	g1xx			0	See	Alternate translation: “Look” or “Listen” or “Pay attention to what I am about to tell you”
 2KI	7	19	gkc2	figs-metaphor		0	even if Yahweh should make windows in heaven	Yahweh causing much rain to fall in order to make the crops grow is spoken of as if Yahweh were opening windows in heaven through which he pours down rain. See how you translated this in [2 Kings 7:2](../07/02.md). Alternate translation: “even if Yahweh were to cause much rain to fall from heaven” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2KI	7	19	k7aj	figs-rquestion		0	can this thing happen?	The captain asks this question to express his unbelief. If your readers would misunderstand this question, you could express it as a statement. See how you translated this in [2 Kings 7:2](../07/02.md). Alternate translation: “this could never happen!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2KI	7	19	k7aj	figs-rquestion		0	can this thing happen?	The captain asks this question to express his unbelief. If it would be helpful in your language, you could express this question as a statement. See how you translated this in [2 Kings 7:2](../07/02.md). Alternate translation: “this could never happen!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2KI	7	19	z799	figs-synecdoche		0	you will watch it happen with your own eyes	The phrase “with your own eyes” emphasizes that the captain will certainly see the things that Elisha prophesied. See how you translated this in [2 Kings 7:2](../07/02.md). Alternate translation: “you yourself will watch these things happen” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 2KI	7	19	e8ni			0	but you will not eat any of it	Alternate translation: “but you will not eat any of the flour or barley”
 2KI	8	intro	bje7			0		# 2 Kings 8 General Notes<br><br>## Structure and formatting<br><br>The stories of Elisha’s miracles continue in this chapter. (See: [[rc://en/tw/dict/bible/kt/miracle]])<br><br>## Special concepts in this chapter<br><br>### Kings<br>Elisha told Hazael that he would be king of Aram. Jehoram became king of Judah. He was evil so Edom and Libna revolted and chose their own kings. (See: [[rc://en/tw/dict/bible/kt/evil]])
@@ -448,7 +448,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2KI	8	12	mwe9			0	dash in pieces their little ones	“crush their little children.” This is a brutal description of the soldiers killing children.
 2KI	8	12	c5cf	figs-metonymy		0	kill their young men with the sword	This means that the men will be killed in battle. The sword was the main weapon used in battle. Alternate translation: “kill their young men in battle” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2KI	8	12	m5j3	figs-explicit		0	rip open their pregnant women	Specifically this refers to tear open their stomachs. Alternate translation: “rip open the stomachs of their pregnant women with swords” (See: [[rc://en/ta/man/translate/figs-explicit]])
-2KI	8	13	t6fk	figs-rquestion		0	Who is your servant, that he should do this great thing?	Hazel refers to himself here as Elisha’s servant. Hazel uses this rhetorical question to emphasize that he does not think he could do the terrible things that Elisha has said. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I could never do such great things!” or “Who am I, that I would have the power to do such things?” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2KI	8	13	t6fk	figs-rquestion		0	Who is your servant, that he should do this great thing?	Hazel refers to himself here as Elisha’s servant. Hazel uses this rhetorical question to emphasize that he does not think he could do the terrible things that Elisha has said. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I could never do such great things!” or “Who am I, that I would have the power to do such things?” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2KI	8	13	jrg4			0	this great thing	“this terrible thing.” Here the word “great” refers to something that has a large effect and is terrible.
 2KI	8	13	pk37	figs-metaphor		0	He is only a dog	Hazael is talking about himself. He speaks of his low status and lack of influence by comparing himself to a dog. Here a dog represents a lowly animal. Alternate translation: “I am as powerless as a dog” or “I am as powerless as a lowly animal” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2KI	8	14	u24x			0	came to his master	The phrase “his master” refers to Ben Hadad.
@@ -563,7 +563,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2KI	9	29	dnx1	figs-explicit		0	in the eleventh year of Joram son of Ahab	This describes the time that Ahaziah began to reign by stating how long the current king of Israel had reigned. Alternate translation: “in the eleventh year that Joram son of Ahab was king of Israel” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2KI	9	29	j1he	translate-ordinal		0	eleventh year	“11th year” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 2KI	9	30	fnb3			0	painted her eyes, arranged her hair	Alternate translation: “put on makeup, made her hair look nice”
-2KI	9	31	fcb2	figs-rquestion		0	Are you coming in peace, you Zimri, your master’s murderer?	Jezebel uses this rhetorical question to accuse Jehu of not coming peacefully. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You are certainly not coming in peace, you Zimri, your master’s murderer!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2KI	9	31	fcb2	figs-rquestion		0	Are you coming in peace, you Zimri, your master’s murderer?	Jezebel uses this rhetorical question to accuse Jehu of not coming peacefully. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You are certainly not coming in peace, you Zimri, your master’s murderer!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2KI	9	31	p3ch	figs-metaphor		0	you Zimri, your master’s murderer	Here Jezebel calls Jehu “Zimri” to say that he is a murderer. Zimri was a commander of the army of Israel who murdered the king of Israel because he wanted to be king. Alternate translation: “you murdered your master, just like Zimri murdered his master” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2KI	9	31	z2ve	translate-names		0	Zimri	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 2KI	9	32	pup7	figs-idiom		0	Who is on my side	To “be on someone’s side” means to be loyal to them and supportive of them. Alternate translation: “Who is loyal to me” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -604,7 +604,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2KI	10	9	r1rc			0	Jehu went out and stood	Alternate translation: “Jehu went to the city gate and stood before the people”
 2KI	10	9	k9nc	figs-explicit		0	You are innocent	It can be stated clearly what they were innocent of. This could mean: (1) Alternate translation: “You are innocent of what happened to Joram” or (2) this means that they are not held responsible for the deaths of Joram’s family. Alternate translation: “You are innocent of what happened to Joram and his family” or “You are innocent of this matter” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2KI	10	9	dic5			0	See	Jehu uses this word here to draw the peoples’ attention to what he says next. Alternate translation: “Listen” or “Hear my words”
-2KI	10	9	apq9	figs-rquestion		0	but who killed all these?	Jehu uses a rhetorical question to cause the people to think deeply about the situation. If your readers would misunderstand this question, you could express it as a statement. This could mean: (1) Alternate translation: “but the men of Samaria are responsible for killing Ahab’s 70 descendants” or (2) Alternate translation: “but it was Yahweh’s will for these men to die” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2KI	10	9	apq9	figs-rquestion		0	but who killed all these?	Jehu uses a rhetorical question to cause the people to think deeply about the situation. If it would be helpful in your language, you could express this question as a statement. This could mean: (1) Alternate translation: “but the men of Samaria are responsible for killing Ahab’s 70 descendants” or (2) Alternate translation: “but it was Yahweh’s will for these men to die” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2KI	10	10	tky4			0	certainly realize	Alternate translation: “understand” or “be aware of the fact that”
 2KI	10	10	qm1a	figs-metaphor		0	no part of Yahweh’s word … will fall to the ground	This speaks of everything happening that Yahweh has said will happen as if it were something that did not die and fall to the ground. Alternate translation: “No part of Yahweh’s word … will fail” or “every part of Yahweh’s word … will happen” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2KI	10	10	dxa2	figs-metaphor		0	Yahweh has done	This speaks of Yahweh causing Ahab’s descendants to be killed as if he killed them himself. Alternate translation: “Yahweh has caused to happen” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1426,7 +1426,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2KI	24	3	eb3l			0	remove them out of his sight	Alternate translation: “get rid of them” or “destroy them”
 2KI	24	4	bik2	figs-metonymy		0	innocent blood that he shed	Blood is a metonym for innocent life, and shedding blood is a metonym for killing innocent people. Alternate translation: “innocent people whom he killed” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2KI	24	4	xy8v	figs-metonymy		0	he filled Jerusalem with innocent blood	Blood is a metonym for innocent life, and shedding blood is a metonym for killing innocent people. Alternate translation: “he killed many innocent people in Jerusalem” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-2KI	24	5	en3p	figs-activepassive		0	are they not written … Judah?	This is written as a rhetorical question because at the time this was written people were already aware of this information. If your readers would misunderstand this question, you could express it as a statement. It can be translated in active form. See how you translated this in [2 Kings 8:23](../08/23.md). Alternate translation: “they are indeed written … Judah.” or “you could find them … Judah” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-rquestion]])
+2KI	24	5	en3p	figs-activepassive		0	are they not written … Judah?	This is written as a rhetorical question because at the time this was written people were already aware of this information. If it would be helpful in your language, you could express this question as a statement. It can be translated in active form. See how you translated this in [2 Kings 8:23](../08/23.md). Alternate translation: “they are indeed written … Judah.” or “you could find them … Judah” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-rquestion]])
 2KI	24	6	nt1z	figs-euphemism		0	slept with his ancestors	Sleeping is a euphemism for dying. Alternate translation: “died and was buried along with his ancestors” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 2KI	24	7	yjf2			0	The king of Egypt did not attack any more out of his land	Alternate translation: “The king of Egypt did not come out of his land any more to attack other people groups”
 2KI	24	8	zka9	translate-names		0	Nehushta … Elnathan	Nehushta is the name of a woman. Elnathan is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
diff --git a/en_tn_13-1CH.tsv b/en_tn_13-1CH.tsv
index 66ec3397c7..22f15e9490 100644
--- a/en_tn_13-1CH.tsv
+++ b/en_tn_13-1CH.tsv
@@ -692,7 +692,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CH	11	18	gqy9	figs-doublet		0	the well of Bethlehem, the well at the gate	These two phrases refer to the same well. The second specifies which well in Bethlehem. See how you translated a similar phrase in [1 Chronicles 11:17](../11/17.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
 1CH	11	18	y3z1	figs-explicit		0	he poured it out to Yahweh	This means that he poured out the water as an offering to Yahweh. (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CH	11	19	wk5w			0	May it be that I should never do this!	Alternate translation: “May I never do something like this!” or “This is something I should never do!”
-1CH	11	19	yv1k	figs-metaphor		0	Should I drink the blood of these men who have risked their lives?	David speaks of the water as if it were blood because the men risked their lives to bring the water to him. He uses a question to emphasize this. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I should not drink this water, which would be like drinking the blood of these men who have risked their lives to bring it to me.” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-rquestion]])
+1CH	11	19	yv1k	figs-metaphor		0	Should I drink the blood of these men who have risked their lives?	David speaks of the water as if it were blood because the men risked their lives to bring the water to him. He uses a question to emphasize this. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I should not drink this water, which would be like drinking the blood of these men who have risked their lives to bring it to me.” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-rquestion]])
 1CH	11	20	v7tf			0	Abishai	See how you translated this man’s name in [1 Chronicles 2:16](../02/16.md).
 1CH	11	20	kkt7			0	captain over the Three	This means Abishai was the leader of the three men who went and got water for David.
 1CH	11	20	sj8d	translate-numbers		0	three hundred	“300 men” or “300 warriors” (See: [[rc://en/ta/man/translate/translate-numbers]])
@@ -836,7 +836,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CH	13	11	ek68	figs-activepassive		0	That place is called	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “People call that place” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CH	13	11	rh49	translate-names		0	Perez Uzzah	This is the name of a place. Translator may add a footnote that says, “The name ‘Perez Uzzah’ means ‘the punishment of Uzzah.’” (See: [[rc://en/ta/man/translate/translate-names]])
 1CH	13	11	vjk3			0	to this day	See how you translated this phrase in [1 Chronicles 4:43](../04/43.md)
-1CH	13	12	luy7	figs-rquestion		0	How can I bring the ark of God home to me?	David uses this question to emphasize that he is afraid to take the ark to Jerusalem. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I am too afraid to bring the ark of Yahweh with me to Jerusalem.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1CH	13	12	luy7	figs-rquestion		0	How can I bring the ark of God home to me?	David uses this question to emphasize that he is afraid to take the ark to Jerusalem. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I am too afraid to bring the ark of Yahweh with me to Jerusalem.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CH	13	13	us5x	translate-names		0	Obed Edom the Gittite	This is the name of a man. A “Gittite” is a person from the city of Gath. (See: [[rc://en/ta/man/translate/translate-names]])
 1CH	13	14	a576			0	in Obed Edom’s household in his house	Alternate translation: “with Obed Edom’s family in his house”
 1CH	13	14	v7sp	translate-numbers		0	three months	“3 months” (See: [[rc://en/ta/man/translate/translate-numbers]])
@@ -1049,7 +1049,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CH	17	15	iyr2			0	reported to him	Alternate translation: “told him”
 1CH	17	15	qt78	figs-metonymy		0	all these words	Here “words” represents what Yahweh said. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1CH	17	16	i3uf			0	he said	Alternate translation: “David said”
-1CH	17	16	qx8e	figs-rquestion		0	Who am I, Yahweh God, and what is my family, that you have brought me to this point?	- David asks this question to express the deep emotion he felt from hearing Yahweh’s proclamation. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “My family and I are not worthy of this honor, Yahweh God.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1CH	17	16	qx8e	figs-rquestion		0	Who am I, Yahweh God, and what is my family, that you have brought me to this point?	- David asks this question to express the deep emotion he felt from hearing Yahweh’s proclamation. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “My family and I are not worthy of this honor, Yahweh God.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CH	17	17	i65v			0	Connecting Statement:	David continues to speak to Yahweh.
 1CH	17	17	b7sy	figs-idiom		0	this was a small thing	Something that is not important is described as being small. (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CH	17	17	d15a	figs-metaphor		0	in your sight	Here sight represents judgment or evaluation. Alternate translation: “in your judgment” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1067,7 +1067,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CH	17	20	ur5n	figs-parallelism		0	there is none like you, and there is no God besides you	These phrases have similar meaning and are repeated for emphasis. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 1CH	17	20	a57y	figs-exclusive		0	as we have always heard	Here “we” refers to David and the nation of Israel. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1CH	17	21	sm7k			0	Connecting Statement:	David continues to speak to Yahweh.
-1CH	17	21	zp4r	figs-rquestion		0	what nation on earth … by great and awesome deeds?	This question expects a negative answer to make the point that there was no other nation like Israel. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “there is no nation on earth … by great and awesome deeds.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1CH	17	21	zp4r	figs-rquestion		0	what nation on earth … by great and awesome deeds?	This question expects a negative answer to make the point that there was no other nation like Israel. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “there is no nation on earth … by great and awesome deeds.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CH	17	21	dx5k	figs-explicit		0	you rescued from Egypt	The implied information is that they were rescued from slavery. Alternate translation: “you rescued from slavery in Egypt” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CH	17	21	af1i	figs-metonymy		0	to make a name for yourself	Here “name” represents Yahweh’s reputation. Alternate translation: “to make all people know who you are” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1CH	17	21	m5i1	figs-metonymy		0	You drove out nations	Here “nations” represents the people groups that were living in Canaan. (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -1135,8 +1135,8 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CH	19	2	dn3v	translate-names		0	Nahash … Hanun	These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
 1CH	19	2	ql9n	figs-abstractnouns		0	I will show kindness … showed kindness	If your language does not use an abstract noun for the idea behind the word **kindness**, you can express the same idea with a verbal form. Alternate translation: “I will be kind … was kind” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CH	19	2	l5d4			0	console	comfort
-1CH	19	3	z7kg	figs-rquestion		0	Do you think that David is honoring your father because he has sent men to comfort you?	The princes asked this question to turn the king against David. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should not think that David is honoring your father because he has sent men to comfort you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-1CH	19	3	x9u2	figs-rquestion		0	Do not his servants come to you to explore and examine the land in order to overthrow it?	The princes asked this question to turn the king against David. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Surely his servants come to you to explore the land in order to overthrow it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1CH	19	3	z7kg	figs-rquestion		0	Do you think that David is honoring your father because he has sent men to comfort you?	The princes asked this question to turn the king against David. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should not think that David is honoring your father because he has sent men to comfort you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1CH	19	3	x9u2	figs-rquestion		0	Do not his servants come to you to explore and examine the land in order to overthrow it?	The princes asked this question to turn the king against David. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Surely his servants come to you to explore the land in order to overthrow it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CH	19	4	xtz3	figs-metonymy		0	So Hanun seized	Hanun did not do this personally, but ordered his men to do it. Alternate translation: “So Hanun’s men seized” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1CH	19	4	em6h			0	their garments	Alternate translation: “their clothes”
 1CH	19	5	m8hd			0	he sent to meet with them	Alternate translation: “David sent some messengers to encourage them”
@@ -1245,7 +1245,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CH	21	16	kcf6	translate-symaction		0	clothed in sackcloth, lay facedown on the ground	These were symbols of repentance. (See: [[rc://en/ta/man/translate/translate-symaction]])
 1CH	21	17	gb27	figs-rquestion		0	Is it not I that commanded that the army be numbered?	David uses this question to emphasize that his is the one who sinned by counting the people. Alternate translation: “I am the one who commanded that the army be numbered.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CH	21	17	ff57	figs-metaphor		0	But these sheep	David speaks of the people of Israel as if they were sheep, who are known for trusting and following their leader. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1CH	21	17	i7jv	figs-rquestion		0	what have they done?	David uses this question to asks God not to punish the people. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “they certainly have done nothing that deserves punishment.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1CH	21	17	i7jv	figs-rquestion		0	what have they done?	David uses this question to asks God not to punish the people. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “they certainly have done nothing that deserves punishment.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CH	21	17	g5xg	figs-metonymy		0	Let your hand strike me and my family	Here “hand” represents Yahweh’s power to punish. Alternate translation: “Punish me and my family” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1CH	21	18	lye5			0	David should go up	This is a reference to elevation. This threshing floor which became the future site of the temple was the highest point in Jerusalem.
 1CH	21	18	uzj7			0	Ornan	See how you translated this man’s name in [1 Chronicles 21:15](../21/15.md).
diff --git a/en_tn_14-2CH.tsv b/en_tn_14-2CH.tsv
index b33ef37f6b..0f6ed85591 100644
--- a/en_tn_14-2CH.tsv
+++ b/en_tn_14-2CH.tsv
@@ -16,7 +16,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CH	1	5	hy9f	translate-names		0	Bezalel son of Uri son of Hur	These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
 2CH	1	6	cal1			0	went up there	Alternate translation: “went up to the high place at Gibeon”
 2CH	1	6	ptf1	translate-numbers		0	one thousand	“1,000” (See: [[rc://en/ta/man/translate/translate-numbers]])
-2CH	1	7	jhc5			0	Ask! What should I give you?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Ask for whatever you want from me.”
+2CH	1	7	jhc5			0	Ask! What should I give you?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Ask for whatever you want from me.”
 2CH	1	8	l8pa	figs-abstractnouns		0	You have shown great covenant faithfulness to David	If your language does not use an abstract noun for the idea behind the word **faithfulness**, you can express the same idea with a verbal form such as “faithfully” or “faithful.” Alternate translation: “You have greatly and faithfully loved David” or “You have been very faithful to David” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2CH	1	9	y1bm			0	Now	Here the word “Now” is used to draw attention to the important point that follows.
 2CH	1	9	p4wp	figs-activepassive		0	let your promise to David my father be carried out	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “please do what you promised to David my father that you would do” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -603,7 +603,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CH	12	14	pr1e	figs-metonymy		0	he did not fix his heart to seek Yahweh	Here the word “heart” represents the thoughts and desires. The idiom “fix his heart” means to determine to do something. Alternate translation: “he was not committed to seeking Yahweh” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-idiom]])
 2CH	12	14	uty9	figs-metaphor		0	to seek Yahweh	Worshiping Yahweh is spoken of as if the person were seeking Yahweh. Alternate translation: “to worship Yahweh” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CH	12	15	hg8t	figs-merism		0	first and last	“from beginning to end.” These two words form a merism and refer to everything that Rehoboam did from the beginning of his reign to the end of his reign. Alternate translation: “everything that he did” (See: [[rc://en/ta/man/translate/figs-merism]])
-2CH	12	15	n1x7	figs-activepassive		0	are they not written … Jeroboam?	This can be expressed in active form and assumes that the answer is positive. The question is rhetorical and is used for emphasis. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “they are written … Jeroboam.” or “you could read about them … Jeroboam.” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-rquestion]])
+2CH	12	15	n1x7	figs-activepassive		0	are they not written … Jeroboam?	This can be expressed in active form and assumes that the answer is positive. The question is rhetorical and is used for emphasis. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “they are written … Jeroboam.” or “you could read about them … Jeroboam.” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-rquestion]])
 2CH	12	15	sh73	translate-names		0	Shemaiah … Iddo	These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
 2CH	12	15	y6gg	figs-synecdoche		0	the constant wars between Rehoboam and Jeroboam	The names of the kings represent the armies that they led. Alternate translation: “the wars in which Rehoboam’s army and Jeroboam’s army constantly engaged” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 2CH	12	16	f7ty	translate-names		0	Abijah	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -616,13 +616,13 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CH	13	2	ks67	figs-synecdoche		0	There was war between Abijah and Jeroboam	The names of the kings represent the armies that they led. Alternate translation: “There was war between the army of Abijah and the army of Jeroboam” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 2CH	13	3	crk5	translate-numbers		0	400,000 chosen men…800,000 chosen men	“Four hundred thousand chosen men … eight hundred thousand chosen men.” The phrase “chosen men” is an idiom that refers to elite soldiers who were skilled in battle. Alternate translation: “400,000 skilled men…800,000 skilled men” (See: [[rc://en/ta/man/translate/translate-numbers]] and [[rc://en/ta/man/translate/figs-idiom]])
 2CH	13	4	ai78	translate-names		0	Mount Zemaraim	(See: [[rc://en/ta/man/translate/translate-names]])
-2CH	13	5	hj4c	figs-rquestion		0	Do you not know … by a formal covenant?	Abijah asks this rhetorical question to emphasize the positive answer that it anticipates. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You know very well … by a formal covenant.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2CH	13	5	hj4c	figs-rquestion		0	Do you not know … by a formal covenant?	Abijah asks this rhetorical question to emphasize the positive answer that it anticipates. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You know very well … by a formal covenant.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2CH	13	7	xg3s			0	base fellows	Alternate translation: “wicked men” or “evil men”
 2CH	13	7	c3ni			0	gathered to him	Alternate translation: “joined with Jeroboam”
 2CH	13	8	pj8y	figs-explicit		0	the kingdom of Yahweh	This is a reference to a united Israel as it existed in the time of David and Solomon. (See: [[rc://en/ta/man/translate/figs-explicit]])
 2CH	13	8	bn3a	figs-metonymy		0	that is held within the hand of the descendants of David	Here the word “hand” represents authority and possession. Abijah is claiming that only the descendants of David have the rightful authority to rule Yahweh’s kingdom. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that the descendants of David hold within their hand” or “which only the descendants of David have the authority to rule” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-activepassive]])
 2CH	13	8	p2rg	figs-metonymy		0	the golden calves that Jeroboam made	It might be best to translate so that the reader understands that Jeroboam had others make the golden calves. Alternate translation: “the golden calves that Jeroboam had his craftsmen make” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-2CH	13	9	pz1r	figs-rquestion		0	But did you not drive out … as the people of other lands do?	Abijah asks this rhetorical question to rebuke the people and to emphasize the positive answer that it anticipates. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “But you drive out … as the people of other lands do.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2CH	13	9	pz1r	figs-rquestion		0	But did you not drive out … as the people of other lands do?	Abijah asks this rhetorical question to rebuke the people and to emphasize the positive answer that it anticipates. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “But you drive out … as the people of other lands do.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2CH	13	9	xm3a			0	Whoever comes to serve as a priest	Alternate translation: “Anyone who comes to serve as a priest”
 2CH	13	9	a6pr	figs-explicit		0	a priest of what are not gods	The phrase “what are not gods” refers to the golden calves that Jeroboam had his craftsmen make. Although the priests served them as if they were gods, they were not really gods. Alternate translation: “a priest of idols that are not really gods” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2CH	13	10	yv96			0	as for us	The word “us” refers to the people of the southern kingdom of Judah.
@@ -742,7 +742,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CH	16	6	iv87	translate-names		0	Geba	This is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
 2CH	16	7	dxr4	translate-names		0	Hanani	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 2CH	16	7	x3es	figs-metonymy		0	out of your hand	Here the king’s “hand” refers to his control. This means that his army was unable to conquer the king of Aram’s army. Alternate translation: “from you” or “from your control” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-2CH	16	8	vaw2	figs-rquestion		0	Were not the Cushites and the Libyans a huge army, with very many chariots and horsemen?	Hanani uses this rhetorical question to remind Asa of a previous victory. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “The Cushites and the Libyans were a huge army, with very many chariots and horsemen.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2CH	16	8	vaw2	figs-rquestion		0	Were not the Cushites and the Libyans a huge army, with very many chariots and horsemen?	Hanani uses this rhetorical question to remind Asa of a previous victory. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “The Cushites and the Libyans were a huge army, with very many chariots and horsemen.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2CH	16	8	j6el	translate-names		0	Libyans	These are people from Libya. (See: [[rc://en/ta/man/translate/translate-names]])
 2CH	16	8	m7ja	figs-synecdoche		0	he gave you victory	This means that king Asa’s army was able to defeat the opposing army. Alternate translation: “he gave your army victory” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 2CH	16	9	v6qv	figs-metaphor		0	the eyes of Yahweh run everywhere throughout the whole earth	This speaks of Yahweh seeing everything that happens everywhere as if his eyes were a person that ran all over the earth. Alternate translation: “Yahweh sees what is happening all over the earth” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-personification]])
@@ -904,7 +904,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CH	20	10	k32n	translate-names		0	Mount Seir	This was a place where the Edomites lived. (See: [[rc://en/ta/man/translate/translate-names]])
 2CH	20	11	v8nd	figs-irony		0	See how they are rewarding us; they are coming to drive us out of your land	Here Jehoshaphat speaks of the ironic situation. Alternate translation: “This is how they ‘repay’ us for the mercy we showed to them; they are coming to drive us out of your land” (See: [[rc://en/ta/man/translate/figs-irony]])
 2CH	20	11	gpr3	figs-idiom		0	See how	The word “see” here is used as an idiom to emphasize what is said next. (See: [[rc://en/ta/man/translate/figs-idiom]])
-2CH	20	12	y3e6	figs-rquestion		0	will you not judge them?	This rhetorical question is used as a request. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “please judge them.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2CH	20	12	y3e6	figs-rquestion		0	will you not judge them?	This rhetorical question is used as a request. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “please judge them.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2CH	20	12	rw6a	figs-synecdoche		0	our eyes are on you	Here the people are represented by their “eyes” to emphasize that they are directing their attention to God. Alternate translation: “we are looking to you for help” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 2CH	20	14	dw8t	figs-idiom		0	the Spirit of Yahweh came on	This is an idiom which means that the spirit of God influenced Jahaziel and enabled him to prophesy. See how you translated this in [2 Chronicles 15:1](../15/01.md) (See: [[rc://en/ta/man/translate/figs-idiom]])
 2CH	20	14	h5s4	translate-names		0	Jahaziel … Zechariah … Benaiah … Jeiel … Mattaniah … Asaph	These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -1107,7 +1107,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CH	24	4	c35n			0	It came about after this	This phrase is used here to mark the beginning of a new part of the story. If your language has a way for doing this, you could consider using it here.
 2CH	24	5	vg6g			0	right away	Alternate translation: “immediately”
 2CH	24	5	msj1			0	The Levites did nothing at first	It may be helpful to add “but” to show that the Levites did not obey. Alternate translation: “But the Levites did not do it immediately”
-2CH	24	6	q8pa	figs-rquestion		0	Why have you not required the Levites … covenant decrees?	King Joash asks this rhetorical question to accuse Jehoiada of not doing his duty. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You have neglected your duty. I told you to require the Levites … covenant decrees, but you have not done it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2CH	24	6	q8pa	figs-rquestion		0	Why have you not required the Levites … covenant decrees?	King Joash asks this rhetorical question to accuse Jehoiada of not doing his duty. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You have neglected your duty. I told you to require the Levites … covenant decrees, but you have not done it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2CH	24	6	c4cm			0	for the tent of the covenant decrees	Although it refers to the temple that Solomon built, it is a reminder that this tax has been collected since the time of Moses and the “tent of meeting.”
 2CH	24	7	smr6			0	holy things	This refers to the items used for worship in the temple.
 2CH	24	7	mtk1			0	to the Baals	Alternate translation: “to people to use for the worship of idols of Baal”
@@ -1136,7 +1136,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CH	24	19	rc12			0	they refused to listen	Alternate translation: “the people refused to obey”
 2CH	24	20	k16w	figs-idiom		0	The Spirit of God came on Zechariah	This is an idiom which means that the Spirit of God influenced Zechariah and enabled him to prophesy. See how you translated a similar phrase in [2 Chronicles 15:1](../15/01.md). (See: [[rc://en/ta/man/translate/figs-idiom]])
 2CH	24	20	g8xd			0	Zechariah son of Jehoiada	This was not the same man as Zechariah son of Berechiah who wrote the Book of Zechariah.
-2CH	24	20	axs6	figs-rquestion		0	Why do you transgress the commandments of Yahweh, so that you cannot prosper?	Zechariah asked this rhetorical question to rebuke the people. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You are transgressing the commandments of Yahweh, so that is why you cannot prosper.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2CH	24	20	axs6	figs-rquestion		0	Why do you transgress the commandments of Yahweh, so that you cannot prosper?	Zechariah asked this rhetorical question to rebuke the people. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You are transgressing the commandments of Yahweh, so that is why you cannot prosper.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2CH	24	22	idx8			0	ignored the kindness that Jehoiada, Zechariah’s father, had done to him	Joash did not pay attention to the way that Jehoiada, Zechariah’s father, had been kind to Joash.
 2CH	24	22	s4f7			0	call you to account	Alternate translation: “make you pay for the wrong you have done”
 2CH	24	23	nqr5			0	It came about	This phrase is used here to mark the beginning of a new part of the story. If your language has a way for doing this, you could consider using it here.
@@ -1193,7 +1193,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CH	25	14	sik5	translate-symaction		0	bowed down … burned incense	These are symbolic acts of worship. (See: [[rc://en/ta/man/translate/translate-symaction]])
 2CH	25	14	lab4			0	the gods	This expresses the popular opinion of the day that the gods determined who won battles.
 2CH	25	15	d9rl	figs-metaphor		0	Yahweh’s anger was kindled against Amaziah	Here the increase in Yahweh’s anger is spoken of as if it were a growing fire. Alternate translation: “Yahweh’s anger grew like a fire against Amaziah” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2CH	25	15	h5ej	figs-rquestion		0	Why have you sought after the gods of a people who did not even save their own people from your hand?	The prophet uses this rhetorical question to rebuke Amaziah for worshiping the powerless gods of the people he had defeated. Here the word “hand” is a metonym for power. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You have worshiped the gods of a people that did not even save their own people from your power, King Amaziah.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metonymy]])
+2CH	25	15	h5ej	figs-rquestion		0	Why have you sought after the gods of a people who did not even save their own people from your hand?	The prophet uses this rhetorical question to rebuke Amaziah for worshiping the powerless gods of the people he had defeated. Here the word “hand” is a metonym for power. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You have worshiped the gods of a people that did not even save their own people from your power, King Amaziah.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metonymy]])
 2CH	25	15	qq83			0	the gods … who did not even save their own people	This expresses the popular opinion of the day that the gods determined who won battles.
 2CH	25	16	p4i6			0	It came about that	This phrase is used here to mark the next important event in the story. If your language has a way for doing this, you could consider using it here.
 2CH	25	16	l4e5	figs-rquestion		0	Have we made you an advisor to the king? Stop! Why should you be killed?	The king used these rhetorical questions to rebuke the prophet for speaking against him. The questions can be translated as statements. Alternate translation: “We certainly did not appoint you to be one of my advisors. So stop talking! If you say anything more, I will tell my soldiers to kill you!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -1205,7 +1205,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CH	25	18	ay6l			0	cedar	a very large type of tree
 2CH	25	18	ukb7	figs-metonymy		0	Judah	Here “Judah” is a metonym for the people who lived in Judah. Alternate translation: “the people of Judah” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2CH	25	19	ya9h	figs-idiom		0	your heart has lifted you up	This is an idiom that means he had become proud. Alternate translation: “you have become proud” (See: [[rc://en/ta/man/translate/figs-idiom]])
-2CH	25	19	vr44	figs-rquestion		0	why should you cause yourself trouble and fall, both you and Judah with you?	Jehoash used this rhetorical question to warn Amaziah not to fight with him. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “you should not cause yourself trouble and fall, both you and Judah with you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2CH	25	19	vr44	figs-rquestion		0	why should you cause yourself trouble and fall, both you and Judah with you?	Jehoash used this rhetorical question to warn Amaziah not to fight with him. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “you should not cause yourself trouble and fall, both you and Judah with you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2CH	25	19	ku98	figs-euphemism		0	fall	Here “fall” is a euphemism for “die.” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 2CH	25	20	e45f			0	this event was from God	Alternate translation: “God wanted this event to happen”
 2CH	25	20	l6pv	figs-metonymy		0	into the hand of their enemies	Here “hand” refers to power to defeat. Alternate translation: “into the power of their enemies” or “so their enemies could defeat them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -1216,7 +1216,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CH	25	23	um1e	translate-numbers		0	four hundred cubits in distance	A cubit is 46 centimeters. Alternate translation: “400 cubits in distance” or “a length of 180 meters” (See: [[rc://en/ta/man/translate/translate-numbers]] and [[rc://en/ta/man/translate/translate-bdistance]])
 2CH	25	24	r42n	figs-metonymy		0	with Obed Edom	Here “Obed Edom” refers to this man’s descendants. Alternate translation: “under the care of the descendants of Obed Edom” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/translate-names]])
 2CH	25	24	hz4e			0	the king’s house	Alternate translation: “the royal palace”
-2CH	25	26	v1zc	figs-rquestion		0	As for the other matters … are they not written in the book of the kings of Judah and Israel?	This rhetorical question is used to remind the reader that what happened to Amaziah is well-known. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “All of the matters concerning Amaziah, behold, are written in the book of the kings of Judah and Israel.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2CH	25	26	v1zc	figs-rquestion		0	As for the other matters … are they not written in the book of the kings of Judah and Israel?	This rhetorical question is used to remind the reader that what happened to Amaziah is well-known. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “All of the matters concerning Amaziah, behold, are written in the book of the kings of Judah and Israel.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2CH	25	26	nrg2	figs-merism		0	the other matters concerning Amaziah, first and last	Here the phrase “first and last” refers to those extremes and everything in between. Alternate translation: “all the matters concerning Amaziah” (See: [[rc://en/ta/man/translate/figs-merism]])
 2CH	25	26	rvg3			0	behold	This alerts the reader to pay special attention to the truth of what follows.
 2CH	25	26	yq3e			0	the book of the kings of Judah and Israel	This refers to a book that no longer exists.
@@ -1522,7 +1522,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CH	32	2	cc6u	figs-synecdoche		0	that Sennacherib had come and that he intended	Here Sennacherib also represents his army. Alternate translation: “that Sennacherib and his army had come and that they intended” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 2CH	32	2	yg5w	figs-metonymy		0	to fight against Jerusalem	Here “Jerusalem” represents the people there. Alternate translation: “to fight against the people of Jerusalem” or “to fight against the army of Jerusalem” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2CH	32	3	hu1g			0	to stop up the waters of the springs that were outside the city	The people of the city would fill up wells and fountain springs with earth and rocks, hiding the water from the Assyrians, but the people would cause the water to flow into the city through secret pathways.
-2CH	32	4	s837	figs-rquestion		0	Why should the kings of Assyria come and find a lot of water?	The people use a rhetorical question to emphasize that they do not want the kings of Assyria to find their water. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We do not want the kings of Assyria to come here and find a lot of water.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2CH	32	4	s837	figs-rquestion		0	Why should the kings of Assyria come and find a lot of water?	The people use a rhetorical question to emphasize that they do not want the kings of Assyria to find their water. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “We do not want the kings of Assyria to come here and find a lot of water.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2CH	32	4	k77q	figs-idiom		0	the kings of Assyria	Here, the word **kings** could mean: (1) this is an idiom that refers to the one king of Assyria. Alternate translation: “the king of Assyria” or (2) this may refer to the king and his other leaders. Alternate translation: “the king and the other leaders of Assyria” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2CH	32	5	axu1	figs-synecdoche		0	Hezekiah took courage and built up … He built … He also … he made	The readers should understand that Hezekiah probably commanded other people to do the actual work. Alternate translation: “Hezekiah took courage and commanded the people to build up … They built … They also … they made” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 2CH	32	5	m33q	grammar-connect-words-phrases		0	Hezekiah took courage and built up	This could mean: (1) Hezekiah strengthened his position by commanding the people to repair the walls of the city. You can make this clear by using the connecting word “by.” Alternate translation: “Hezekiah strengthened the city by building up” or (2) he became encouraged. Alternate translation: “Hezekiah became encouraged and built up” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
@@ -1532,19 +1532,19 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CH	32	8	w79p	figs-metonymy		0	is only an arm of flesh	Here “arm” represents strength, and “flesh” represents humanity. Alternate translation: “are only those with human power” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2CH	32	9	p11g	writing-background		0	now he was … with him	The word “now” is used here to mark a break in the main story line. Here the narrator tells background information about the location of Sennacherib and his army. (See: [[rc://en/ta/man/translate/writing-background]])
 2CH	32	9	z923	translate-names		0	Lachish	This was a city in Judah. (See: [[rc://en/ta/man/translate/translate-names]])
-2CH	32	10	a1ag	figs-rquestion		0	What are you relying on in order to endure a siege in Jerusalem?	Sennacherib uses a rhetorical question to cause the people to think about their situation. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You are not able to endure a siege in Jerusalem.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-2CH	32	11	lv26	figs-rquestion		0	Is not Hezekiah misleading you … king of Assyria’?	Sennacherib uses a rhetorical question to cause the people of Jerusalem to think about their situation. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Hezekiah is misleading you … king of Assyria.’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2CH	32	10	a1ag	figs-rquestion		0	What are you relying on in order to endure a siege in Jerusalem?	Sennacherib uses a rhetorical question to cause the people to think about their situation. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You are not able to endure a siege in Jerusalem.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2CH	32	11	lv26	figs-rquestion		0	Is not Hezekiah misleading you … king of Assyria’?	Sennacherib uses a rhetorical question to cause the people of Jerusalem to think about their situation. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Hezekiah is misleading you … king of Assyria.’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2CH	32	11	he12			0	that he may give you over to die by famine and by thirst	Alternate translation: “so that you will die from lack of food and water”
 2CH	32	11	wh6w	figs-metonymy		0	from the hand of the king of Assyria	Here “hand” represents power or control. Alternate translation: “from the power of the king of Assyria” or “from the king of Assyria” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-2CH	32	12	k45m			0	Has not this same Hezekiah taken away … sacrifices’?	Sennacherib uses a rhetorical question to cause the people of Jerusalem to think about their situation. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “This is the same Hezekiah who has taken away … sacrifices.’” or “Hezekiah has taken away … sacrifices.’”
+2CH	32	12	k45m			0	Has not this same Hezekiah taken away … sacrifices’?	Sennacherib uses a rhetorical question to cause the people of Jerusalem to think about their situation. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “This is the same Hezekiah who has taken away … sacrifices.’” or “Hezekiah has taken away … sacrifices.’”
 2CH	32	12	ksx4	figs-metonymy		0	commanded Judah and Jerusalem	Here “Judah” and “Jerusalem” represent the people who live there. Alternate translation: “commanded the people of Judah and Jerusalem” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-2CH	32	13	dje4	figs-rquestion		0	Do you not know what … lands?	Sennacherib uses a rhetorical question to cause the people of Jerusalem to think about their situation. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You know very well what … lands!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-2CH	32	13	b4vn	figs-rquestion		0	Were the gods … power?	Sennacherib uses a rhetorical question to cause the people of Jerusalem to think about their situation. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “There was no god … power!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-2CH	32	14	dpm2	figs-rquestion		0	Among all the gods … was there any god who … hand?	Sennacherib uses a rhetorical question to cause the people of Jerusalem to think about their situation. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “There was no god among all the gods … who … hand!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2CH	32	13	dje4	figs-rquestion		0	Do you not know what … lands?	Sennacherib uses a rhetorical question to cause the people of Jerusalem to think about their situation. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You know very well what … lands!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2CH	32	13	b4vn	figs-rquestion		0	Were the gods … power?	Sennacherib uses a rhetorical question to cause the people of Jerusalem to think about their situation. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “There was no god … power!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2CH	32	14	dpm2	figs-rquestion		0	Among all the gods … was there any god who … hand?	Sennacherib uses a rhetorical question to cause the people of Jerusalem to think about their situation. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “There was no god among all the gods … who … hand!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2CH	32	14	d1sb	figs-metonymy		0	out of my hand	Here “hand” represents power or control. Alternate translation: “from my power” or “from me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-2CH	32	14	t2ve	figs-rquestion		0	Why should your God be able … power?	Sennacherib uses a rhetorical question to cause the people of Jerusalem to think about their situation. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “There is no reason your God should be able … power!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2CH	32	14	t2ve	figs-rquestion		0	Why should your God be able … power?	Sennacherib uses a rhetorical question to cause the people of Jerusalem to think about their situation. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “There is no reason your God should be able … power!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2CH	32	15	t69x			0	Now	Here the word “now” is used to draw attention to the important point that follows.
-2CH	32	15	xfh2	figs-rquestion		0	How much less will your God rescue you from my hand?	Sennacherib uses a rhetorical question to cause the people of Jerusalem to think about their situation. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Your God will certainly not be able to rescue you from my hand!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2CH	32	15	xfh2	figs-rquestion		0	How much less will your God rescue you from my hand?	Sennacherib uses a rhetorical question to cause the people of Jerusalem to think about their situation. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Your God will certainly not be able to rescue you from my hand!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2CH	32	17	a3w9	figs-metonymy		0	out of my hand	Here “hand” represents power or control. Alternate translation: “from my power” or “from me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2CH	32	18	m1vc			0	They cried out	Alternate translation: “Sennacherib’s servants shouted loudly”
 2CH	32	18	j3py	figs-doublet		0	to frighten them and trouble them	These two phrases mean basically the same thing and emphasize the intensity of fear. Alternate translation: “to make them very afraid” (See: [[rc://en/ta/man/translate/figs-doublet]])
@@ -1751,7 +1751,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CH	35	20	tva3	translate-names		0	Necho, king of Egypt, went up	This is the name of the king of Egypt. Here the king represents himself accompanied by his army. Alternate translation: “Necho, king of Egypt, went up with his army” (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/figs-synecdoche]])
 2CH	35	20	s4mn	translate-names		0	against Carchemish	This is the name of a city. Here the city represents the people who live there. Alternate translation: “against the people of Carchemish” (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/figs-metonymy]])
 2CH	35	20	x61r	figs-synecdoche		0	Josiah went to fight against him	Here both Josiah and Necho represent themselves accompained by their armies. Alternate translation: “Josiah and his army went to fight against Necho and his army” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-2CH	35	21	wh3y	figs-rquestion		0	What have I to do with you, king of Judah?	Necho uses this rhetorical question to tell Josiah that he is not in conflict with him and that Josiah should not attack him. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You have no reason to attack me, king of Judah.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2CH	35	21	wh3y	figs-rquestion		0	What have I to do with you, king of Judah?	Necho uses this rhetorical question to tell Josiah that he is not in conflict with him and that Josiah should not attack him. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You have no reason to attack me, king of Judah.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2CH	35	21	wd9j	figs-synecdoche		0	I am not coming against you	Here the king Josiah represents his kingdom. Alternate translation: “I am not fighting your kingdom” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 2CH	35	21	g5sp	figs-metonymy		0	against the house with which	Here the word “house” refers to the house of Babylon, where “house” is a metonym for the kingdom. The kingdom is a synechdoche representing the Babylonian army. Alternate translation: “against the house of Babylon, with whom” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-synecdoche]])
 2CH	35	22	lx7n			0	He disguised himself	Josiah disguised himself so that the other armies would not recognize him.
diff --git a/en_tn_16-NEH.tsv b/en_tn_16-NEH.tsv
index 5277e30f83..c25ce5b4e8 100644
--- a/en_tn_16-NEH.tsv
+++ b/en_tn_16-NEH.tsv
@@ -1764,7 +1764,7 @@ NEH	13	11	k1k5	grammar-connect-time-sequential	וָ⁠אָרִ֨יבָ⁠ה֙	1
 NEH	13	11	k1k7	figs-idiom	וָ⁠אָרִ֨יבָ⁠ה֙ אֶת־הַ⁠סְּגָנִ֔ים	1		As in [5:7](../05/07.md), **contended** is a technical term that describes a public accusation that requires the defendants to answer for themselves in the presence of their fellow citizens. Alternate translation: “Then I called the city officials to account publicly for what they had allowed” (See: [[rc://en/ta/man/translate/figs-idiom]])
 NEH	13	11	k1k9		הַ⁠סְּגָנִ֔ים	1		See how you translated this term in [2:16](../02/16.md). Alternate translation: “the city officials”
 NEH	13	11	k1l1	figs-explicit	וָ⁠אֹ֣מְרָ֔⁠ה	1		The implication in context is that what Nehemiah said was an accusation. If it would be helpful in your language, you could use a phrase that indicates this. Alternate translation: “I demanded to know” (See: [[rc://en/ta/man/translate/figs-explicit]])
-NEH	13	11	mx4v	figs-rquestion	מַדּ֖וּעַ נֶעֱזַ֣ב בֵּית־הָ⁠אֱלֹהִ֑ים	1		Nehemiah uses the question form to challenge or even ridicule the officials who have failed in the basic responsibility of making sure that worship continues in the temple. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Because of you, the temple has been abandoned” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+NEH	13	11	mx4v	figs-rquestion	מַדּ֖וּעַ נֶעֱזַ֣ב בֵּית־הָ⁠אֱלֹהִ֑ים	1		Nehemiah uses the question form to challenge or even ridicule the officials who have failed in the basic responsibility of making sure that worship continues in the temple. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Because of you, the temple has been abandoned” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NEH	13	11	k1l3		וָֽ⁠אֶ֨קְבְּצֵ֔⁠ם וָֽ⁠אַעֲמִדֵ֖⁠ם עַל־עָמְדָֽ⁠ם	1		Here, **them** refers not to the city officials but to the Levites and singers who had gone back to their farms. Alternate translation: “I brought the Levites and the singers back to the temple and I had them start doing their work again”
 NEH	13	11	k1l5	grammar-connect-time-sequential	וָֽ⁠אֶ֨קְבְּצֵ֔⁠ם	1		In this context, the conjunction **And** indicates that this event took place after the event the story has just described. If it would be helpful in your language, you could show this relationship by using a word such as “then” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 NEH	13	12	k1l7	grammar-connect-time-sequential	וְ⁠כָל	1		In this context, the conjunction **And** indicates that this event took place after the event the story has just described. If it would be helpful in your language, you could show this relationship by using a word such as “then” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
diff --git a/en_tn_18-JOB.tsv b/en_tn_18-JOB.tsv
index bb49689144..c60305709d 100644
--- a/en_tn_18-JOB.tsv
+++ b/en_tn_18-JOB.tsv
@@ -302,7 +302,7 @@ JOB	6	10	ji9n			0	that I have not denied the words of the Holy One	This can be w
 JOB	6	11	b1ue	figs-rquestion		0	What is my strength, that I should try to wait? What is my end, that I should prolong my life?	Job poses these questions to emphasize that he has no reason to continue living. These questions have the same meaning. They may be written as statements. Alternate translation: “I do not have enough strength to go on living; I have no reason to prolong my life” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-parallelism]])
 JOB	6	12	vp49	figs-parallelism		0	General Information:	The writer uses parallel rhetorical questions in each of these verses to emphasize Job’s lack of strength to endure suffering. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 JOB	6	12	n69y	figs-rquestion		0	Is my strength the strength of stones? Or is my flesh made of bronze?	Job describes the weakness of his body by saying that he is not as strong as rocks and bronze to emphasize his lack of strength. These rhetorical questions may be written as statements. Alternate translation: “I am not as strong as the rocks. My flesh is not as strong as metal.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JOB	6	13	lg48	figs-rquestion		0	Is it not true that I have no help in myself … me?	Job uses this rhetorical question to emphasize his lack of wisdom and his weakness. If your readers would misunderstand this question, you could express it as a statement. Also, the phrase “no help in myself” is an idiom. Alternate translation: “It is true that I have no strength left … me.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-idiom]])
+JOB	6	13	lg48	figs-rquestion		0	Is it not true that I have no help in myself … me?	Job uses this rhetorical question to emphasize his lack of wisdom and his weakness. If it would be helpful in your language, you could express this question as a statement. Also, the phrase “no help in myself” is an idiom. Alternate translation: “It is true that I have no strength left … me.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-idiom]])
 JOB	6	13	h5wf	figs-activepassive		0	wisdom has been driven out of me	“my success has been taken from me.” If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “my wisdom is gone” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JOB	6	14	e6e6	figs-activepassive		0	To the person who is about to faint, faithfulness should be shown by his friend	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “A friend should be faithful to the person who feels he is about to faint” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JOB	6	14	s4yi	figs-metaphor		0	who is about to faint	This speaks of a person who feels hopeless and is overwhelmed by his troubles as if he were about to physically faint. Alternate translation: “who feels hopeless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -330,7 +330,7 @@ JOB	6	23	z65f			0	Ransom me	Alternate translation: “Rescue me”
 JOB	6	24	t8mf	figs-you		0	Teach me … make me	These verbs “teach” and “make” are second person plural and are spoken to his friends. (See: [[rc://en/ta/man/translate/figs-you]])
 JOB	6	24	jg8f	figs-idiom		0	I will hold my peace	This is an idiom. Alternate translation: “I will be silent” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JOB	6	25	ukw2			0	How painful are truthful words! But your arguments, how do they actually rebuke me?	The exact meaning of the original language is uncertain. Some Bibles translate “How painful” as “How pleasant.” Alternate translation: “When a person speaks the truth, it harms no one. But your arguments are not true, so how do they actually rebuke me?”
-JOB	6	25	bt6s	figs-rquestion		0	But your arguments, how do they actually rebuke me?	Job is using this question to rebuke his friends and to emphasize that what they are saying does not apply to him. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Your reasons for rebuking me do not apply to me even though you sternly correct me.” or “But your arguments against me are not true, so they do not actually rebuke me!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	6	25	bt6s	figs-rquestion		0	But your arguments, how do they actually rebuke me?	Job is using this question to rebuke his friends and to emphasize that what they are saying does not apply to him. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Your reasons for rebuking me do not apply to me even though you sternly correct me.” or “But your arguments against me are not true, so they do not actually rebuke me!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	6	25	rrn5			0	your arguments	Alternate translation: “your reasons” or “your claims”
 JOB	6	26	l7bp	figs-rquestion		0	Do you plan to ignore my words, treating the words of a desperate man like the wind?	Job uses this rhetorical question to scold his friends. He compares his words to the wind to explain that his friends act like his words are empty and useless. Alternate translation: “You ignore my words! I am a desperate man, and you treat my words as if they are as useless as the wind.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-simile]])
 JOB	6	26	zm1w	figs-you		0	Do you	“You” is in second person plural form. (See: [[rc://en/ta/man/translate/figs-you]])
@@ -343,9 +343,9 @@ JOB	6	28	q6v3	figs-synecdoche		0	I would not lie to your face	The word “your
 JOB	6	29	c7zi			0	Relent, I beg you	Alternate translation: “Please be merciful to me” or “Stop speaking like this, I beg you”
 JOB	6	29	fcq7	figs-doublenegatives		0	let there be no injustice with you	This can be stated in positive form. Alternate translation: “treat me fairly” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 JOB	6	29	hka9			0	Indeed, relent	Alternate translation: “Please relent.”
-JOB	6	30	km3f	figs-rquestion		0	Is there evil on my tongue?	“Do I say wicked things?” Job uses this question to rebuke his friends and to emphasize that he is not wicked. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I do not say wicked things.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	6	30	km3f	figs-rquestion		0	Is there evil on my tongue?	“Do I say wicked things?” Job uses this question to rebuke his friends and to emphasize that he is not wicked. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I do not say wicked things.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	6	30	z316	figs-metonymy		0	on my tongue	Here Job’s speech is represented by his “tongue.” Alternate translation: “in my speech” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-JOB	6	30	f1ga	figs-rquestion		0	Cannot my mouth detect malicious things?	Job uses this question to rebuke his friends and to emphasize that he can tell the difference between right and wrong. Here Job refers to himself by his “mouth” to emphasize his speech. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I know what is right to say and what is wrong to say.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-synecdoche]])
+JOB	6	30	f1ga	figs-rquestion		0	Cannot my mouth detect malicious things?	Job uses this question to rebuke his friends and to emphasize that he can tell the difference between right and wrong. Here Job refers to himself by his “mouth” to emphasize his speech. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I know what is right to say and what is wrong to say.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-synecdoche]])
 JOB	7	intro	y5ka			0		# Job 7 General Notes<br><br>## Structure and formatting<br><br>The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is a continuation of Job’s response to Eliphaz.<br><br>## Special concepts in this chapter<br><br>### Job’s righteousness<br>Despite being upset about his circumstances, and desiring his own death, Job does not curse God. He would rather have God end his life than to curse him. (See: [[rc://en/tw/dict/bible/kt/curse]])<br><br>## Important figures of speech in this chapter<br><br>### Metaphors<br>Job uses many different metaphors in this chapter to express his pain or despair. He also is upset with the advice of his friends, who are supposed to help him during difficult times. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>### Rhetorical questions<br>Job uses many different rhetorical questions in this chapter in order to try to convince Eliphaz that he is wrong. These questions help to build Job’s response. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	7	1	nz5u	figs-rquestion		0	Does not man have hard labor on earth?	Job poses this negative question to emphasize his awareness that all people experience hard work. It can be translated as a positive statement. Alternate translation: “There is hard labor for every person on earth.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	7	1	a1c6	figs-hyperbole		0	on earth	This is a generalization that means for the time people are living on the earth. Alternate translation: “while he lives on the earth” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
@@ -380,7 +380,7 @@ JOB	7	11	ed6a	figs-parallelism		0	I will speak in the anguish of my spirit; I wi
 JOB	7	11	q76q	figs-metonymy		0	I will not restrain my mouth	Here the mouth represents speech. Alternate translation: “I will not restrain my speech” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JOB	7	11	v8zz	figs-abstractnouns		0	in the anguish of my spirit	“in the distress of my spirit” or “in the torment of my suffering.” If your language does not use an abstract noun for the idea behind the word **anguish**, you can express the same idea with the adverb “distress.” Alternate translation: “while my spirit is distressed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JOB	7	11	ti81	figs-metaphor		0	in the bitterness of my soul	Here sorrow is spoken of as if it tasted bitter, and “soul” refers to the whole man. Alternate translation: “with anger and resentment” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-synecdoche]])
-JOB	7	12	qy6r	figs-rquestion		0	Am I the sea or a sea monster that you place a guard over me?	Job poses this question to express his anger at God. In comparing himself to the sea or a sea monster, Job suggests that God regards him as a hideous creature. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I am not the sea or a sea monster that needs a guard to watch it.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metaphor]])
+JOB	7	12	qy6r	figs-rquestion		0	Am I the sea or a sea monster that you place a guard over me?	Job poses this question to express his anger at God. In comparing himself to the sea or a sea monster, Job suggests that God regards him as a hideous creature. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I am not the sea or a sea monster that needs a guard to watch it.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metaphor]])
 JOB	7	13	v7e8	figs-metonymy		0	My bed will comfort me, and my couch will ease my complaint	Here “bed” and “couch” are metonyms for “sleep.” In lying down to sleep, Job would hope to be comforted. The metonyms also have human attributes; they have the ability to comfort and ease a person. Alternate translation: “My bed, my couch, will be like someone who can comfort me” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-personification]])
 JOB	7	13	d3uy			0	My bed … my couch	These phrases refer to the same thing. Alternate translation: “My bed … my bed”
 JOB	7	14	pf6s			0	you scare me	“you” here refers to God
@@ -392,7 +392,7 @@ JOB	7	16	eu9h			0	to always be alive	Alternate translation: “to live forever
 JOB	7	16	yp5g			0	my days are useless	Alternate translation: “my days are pointless” or “the days of my life are empty”
 JOB	7	17	awx9	figs-rquestion		0		Job asks a rhetorical question to say that he does not understand why God should pay attention to people. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	7	17	w1ri	figs-metonymy		0	set your mind on him	Here the mind represents thoughts and attention. To “set your mind on” means to give attention to. Alternate translation: “direct your attention to him” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
-JOB	7	18	s64b	figs-rquestion		0	that you should observe … every moment?	This is the end of the rhetorical question that Job begins asking with the words “What is man that” in verse 17. If your readers would misunderstand this question, you could express it as a statement. “Tell me what man is that … mind on him, that you should observe … every moment.” or “I do not understand what man is that … mind on him, that you should observe … every moment.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	7	18	s64b	figs-rquestion		0	that you should observe … every moment?	This is the end of the rhetorical question that Job begins asking with the words “What is man that” in verse 17. If it would be helpful in your language, you could express this question as a statement. “Tell me what man is that … mind on him, that you should observe … every moment.” or “I do not understand what man is that … mind on him, that you should observe … every moment.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	7	18	cdq5			0	observe him	Alternate translation: “carefully examine him”
 JOB	7	19	eb8v	figs-parallelism		0	How long will it be … swallow down my own saliva?	Here Job conveys a single idea using two different rhetorical questions to emphasize his wish that God would stop watching him. Alternate translation: “Look away from me! Leave me alone long enough for me to swallow my own saliva!” (See: [[rc://en/ta/man/translate/figs-parallelism]] and [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	7	19	ts1s			0	saliva	liquid produced in people’s mouths that keeps the mouth moist and helps to swallow food
@@ -405,7 +405,7 @@ JOB	8	intro	md4v			0		# Job 8 General Notes<br><br>## Structure and formatting<b
 JOB	8	1	emj8	figs-rquestion		0	General Information:	Verses 2 and 3 each consist of two different questions that have the same meaning. Bildad uses these questions to rebuke Job. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-parallelism]])
 JOB	8	1	xwz1			0	Connecting Statement:	In this chapter, Bildad begins to speak about Job’s complaints.
 JOB	8	1	y8y8	translate-names		0	Then Bildad the Shuhite answered	“Bildad” is the name of a man who is a member of the tribe of Shuah. (See: [[rc://en/ta/man/translate/translate-names]])
-JOB	8	2	gg55	figs-metaphor		0	How long will the words of your mouth be a mighty wind?	Bildad speaks of Job’s words as if they are as empty and insubstantial as the wind. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “The words of your mouth are as insignificant as a mighty wind.” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	8	2	gg55	figs-metaphor		0	How long will the words of your mouth be a mighty wind?	Bildad speaks of Job’s words as if they are as empty and insubstantial as the wind. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “The words of your mouth are as insignificant as a mighty wind.” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	8	3	x959	figs-rquestion		0	Does God pervert justice? Does the Almighty pervert righteousness?	Here “God” and “the Almighty” both refer to Yahweh. If your readers would misunderstand these questions, you could express them as statements. Alternate translation: “God does not pervert justice; the Almighty does not pervert righteousness.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	8	3	p2fp			0	pervert justice?…pervert righteousness?	Alternate translation: “approve of and do what is not just?…approve of and do what is not righteous?”
 JOB	8	4	icy5	figs-metonymy		0	for he gave them into the hand of their sins	Here “hand” represents the power or results of sin. Bildad implies that God killed Job’s children because of their sin. Alternate translation: “for God caused the consequences of your children’s sins to kill them” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-explicit]])
@@ -599,7 +599,7 @@ JOB	10	18	n2ql	figs-metaphor		0	given up my spirit	Giving up one’s spirit repr
 JOB	10	18	s56b	figs-synecdoche		0	and that no eye had ever seen me	Job uses “eye” here to refer to the whole person. He wishes he could have died at birth, before anyone saw him. Alternate translation: “before any person had ever seen me” or “before I was born” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JOB	10	19	bzd2			0	I had never existed	Alternate translation: “I had never lived”
 JOB	10	19	uc37			0	I would have been carried	Alternate translation: “My body would have been carried”
-JOB	10	20	yd2g	figs-rquestion		0	Are not my days only a few?	Here “my days” represent the length of Job’s life. This question expects a positive answer, to emphasize that Job only expects to live a few more days. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I only have a few days left to live.” or “My life will soon end.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	10	20	yd2g	figs-rquestion		0	Are not my days only a few?	Here “my days” represent the length of Job’s life. This question expects a positive answer, to emphasize that Job only expects to live a few more days. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I only have a few days left to live.” or “My life will soon end.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	10	21	f7d8	figs-metaphor		0	the land	Here the place where the spirits of dead people go is spoken of as if it was a land. Alternate translation: “the place” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JOB	10	21	i9h6	figs-doublet		0	of darkness and of the shadow of death	The phrase “shadow of death” intensifies the idea of “darkness.” Both phrases describe where the spirits of dead people go. (See: [[rc://en/ta/man/translate/figs-doublet]])
 JOB	10	21	zq3v			0	the shadow of death	See how you translated this in [Job 3:5](../03/05.md).
@@ -824,10 +824,10 @@ JOB	14	20	lq7f	figs-metaphor		0	send him away to die	This represents causing him
 JOB	14	21	m7cw	figs-metaphor		0	if they are brought low	Being brought low represents being shamed. Alternate translation: “if they are disgraced” or “if people shame them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JOB	15	intro	p4sy			0		# Job 15 General Notes<br><br>## Structure and formatting<br><br>The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is a continuation of the advice of Job’s friend, Eliphaz. His words in this chapter are much stronger than when he previously spoke.<br><br>## Special concepts in this chapter<br><br>### Eliphaz’s advice<br>Eliphaz tells Job to curse Yahweh. The advice Eliphaz gives to Job is bad advice. He tries to convince Job that he is sinning and has been punished by Yahweh. (See: [[rc://en/tw/dict/bible/kt/curse]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical questions<br>Eliphaz uses many different rhetorical questions in this chapter in order to try to convince Job that he is wrong. These questions help to build Eliphaz’s argument. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	15	1	v5mb	translate-names		0	Eliphaz the Temanite	This is the name of a man. People from Teman are known as Temanites. See how you translated this in [Job 2:11](../02/11.md). (See: [[rc://en/ta/man/translate/translate-names]])
-JOB	15	2	mw8h	figs-rquestion		0	Should a wise man answer with useless knowledge and fill himself with the east wind?	Eliphaz uses this rhetorical question to rebuke Job. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “A wise man should not answer with useless knowledge nor fill himself with the east wind.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	15	2	mw8h	figs-rquestion		0	Should a wise man answer with useless knowledge and fill himself with the east wind?	Eliphaz uses this rhetorical question to rebuke Job. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “A wise man should not answer with useless knowledge nor fill himself with the east wind.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	15	2	hd46	figs-metaphor		0	fill himself with the east wind	The wind represents emptiness. This phrase speaks of a person speaking empty and meaningless words as if that person were full of the wind. Alternate translation: “fill himself with empty words” or “only have meaningless words” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JOB	15	2	h768			0	the east wind	Alternate translation: “hot air” or “the desert wind”
-JOB	15	3	mka2	figs-rquestion		0	Should he reason with unprofitable talk or with speeches with which he can do no good?	Eliphaz uses this rhetorical question to rebuke Job. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “He should not reason with unprofitable talk nor with speeches with which he can do no good.” or “He should not argue using unprofitable talk or make speeches that accomplish nothing good.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	15	3	mka2	figs-rquestion		0	Should he reason with unprofitable talk or with speeches with which he can do no good?	Eliphaz uses this rhetorical question to rebuke Job. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “He should not reason with unprofitable talk nor with speeches with which he can do no good.” or “He should not argue using unprofitable talk or make speeches that accomplish nothing good.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	15	4	kfj8			0	you diminish respect for God	This could mean: (1) “because of what you say and do, other people no longer respect God” or (2) “you are no longer respecting God.”
 JOB	15	4	k1xg			0	diminish	make smaller
 JOB	15	4	fz3c			0	you obstruct devotion to him	This could mean: (1) “you make it difficult for others to devote themselves to God” or (2) “you are no longer devoting yourself to God.”
@@ -844,20 +844,20 @@ JOB	15	7	dpx3	figs-rquestion		0	Are you the first man that was born?	The implici
 JOB	15	7	a7jq	figs-rquestion		0	Were you brought into existence before the hills?	The implicit answer here is “no.” This rhetorical question can be written as a statement. Alternate translation: “You were not brought into existence before the hills.” or “God did not bring you into existence before he brought the hills into existence.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	15	7	v4jt	figs-activepassive		0	Were you brought	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Did God bring you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JOB	15	8	s4d8	figs-rquestion		0	Have you heard the secret knowledge of God?	The implicit answer here is “no.” This rhetorical question can be written as a statement. Alternate translation: “You have not heard the secret knowledge of God.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JOB	15	8	z3rg	figs-rquestion		0	Do you limit wisdom to yourself?	This rhetorical question emphasizes that he cannot limit wisdom to himself. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You cannot limit wisdom to yourself.” or “You are not the only wise person.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JOB	15	9	afn9	figs-rquestion		0	What do you know that we do not know?	The implicit answer here is “nothing.” If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “There is nothing that you know that we do not know.” or “Everything you know, we also know.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	15	8	z3rg	figs-rquestion		0	Do you limit wisdom to yourself?	This rhetorical question emphasizes that he cannot limit wisdom to himself. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You cannot limit wisdom to yourself.” or “You are not the only wise person.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	15	9	afn9	figs-rquestion		0	What do you know that we do not know?	The implicit answer here is “nothing.” If it would be helpful in your language, you could express this question as a statement. Alternate translation: “There is nothing that you know that we do not know.” or “Everything you know, we also know.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	15	9	dt5n	figs-rquestion		0	What do you understand that is not also in us?	This speaks of the men having understanding as if it were something “inside” them. Alternate translation: “Everything you understand, we also understand.” or “We understand everything that you understand.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	15	10	e1wm	figs-metaphor		0	With us are both the gray-headed and the very aged men	Eliphaz speaks of him and the other men having learned wisdom from older men and wisdom that had been passed down from men of previous generations as if these older men were physically present with them. Alternate translation: “We acquired wisdom from old gray-haired people, from people who were born before your father was” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JOB	15	11	w8rr			0	Are the consolations of God … gentle toward you?	This rhetorical question is an accusation, with the implicit answer to the question being “yes.” If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You must think that the consolations of God are too small for you, the words that are gentle toward you”
+JOB	15	11	w8rr			0	Are the consolations of God … gentle toward you?	This rhetorical question is an accusation, with the implicit answer to the question being “yes.” If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You must think that the consolations of God are too small for you, the words that are gentle toward you”
 JOB	15	11	lg22			0	consolations	Alternate translation: “comforts” or “sympathies”
 JOB	15	12	bbd3	figs-metonymy		0	Why does your heart carry you away?	Here the “heart” represents a person’s emotions. Alternate translation: “Why do your emotions take you away?” or “Why do you allow your emotions to guide your decisions?” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-idiom]])
 JOB	15	12	c87r	figs-explicit		0	Why do your eyes flash	This probably refers to Job appearing angry, specifically the appearance of his eyes. Alternate translation: “Why do your eyes look angry” or “Why are you angry” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JOB	15	13	q3sz	figs-synecdoche		0	turn your spirit	Here the “spirit” refers to the whole person. Alternate translation: “turn yourself” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JOB	15	13	v2f5	figs-explicit		0	bring out such words from your mouth	This describes him speaking. Alternate translation: “so you say harsh things against him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JOB	15	14	ha68	figs-parallelism		0	What is man … What is he who is born	These two questions are basically the same and are used together to emphasize that a man cannot be perfect. (See: [[rc://en/ta/man/translate/figs-parallelism]])
-JOB	15	14	n6c7	figs-rquestion		0	What is man that he should be clean?	This rhetorical question is asked to emphasize that a man cannot be completely “clean.” If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “A man, he cannot be completely clean.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	15	14	n6c7	figs-rquestion		0	What is man that he should be clean?	This rhetorical question is asked to emphasize that a man cannot be completely “clean.” If it would be helpful in your language, you could express this question as a statement. Alternate translation: “A man, he cannot be completely clean.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	15	14	u6tx	figs-metaphor		0	clean	A person who God considers spiritually acceptable is spoken of as if the person were physically clean. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JOB	15	14	z1zl	figs-rquestion		0	What is he who is born of a woman that he should be righteous?	This rhetorical question is asked to emphasize that a man cannot be completely “righteous.” If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “A man who is born from a woman cannot be completely righteous.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	15	14	z1zl	figs-rquestion		0	What is he who is born of a woman that he should be righteous?	This rhetorical question is asked to emphasize that a man cannot be completely “righteous.” If it would be helpful in your language, you could express this question as a statement. Alternate translation: “A man who is born from a woman cannot be completely righteous.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	15	15	iv3b			0	See	This word is used here to draw Job’s attention to what is said next. Alternate translation: “Listen”
 JOB	15	15	h358			0	his holy ones	Alternate translation: “his angels”
 JOB	15	15	pd53	figs-metaphor		0	clean	Something that God considers spiritually acceptable is spoken of as if it were physically clean. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -905,8 +905,8 @@ JOB	15	35	x22k	figs-parallelism		0	They conceive mischief and give birth to iniq
 JOB	15	35	u7sb	figs-synecdoche		0	their womb conceives	Here the “womb” is used to refer to the person to emphasize conception, as it is in the womb that conception takes place. Alternate translation: “they conceive” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JOB	16	intro	j3zc			0		# Job 16 General Notes<br><br>## Structure and formatting<br><br>The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is Job’s response to Eliphaz.<br><br>## Special concepts in this chapter<br><br>### Job’s response<br>Job expresses shock and disgust at the advice Eliphaz gives to him. He even mocks Eliphaz. He describes the difficulties of his circumstances but never curses Yahweh. (See: [[rc://en/tw/dict/bible/kt/curse]])<br><br>### Advocate<br>Job describes the need for someone to intercede for him in heaven. This person would be his advocate and provide a witness for him. Although this is probably not intended as a prophecy, it closely parallels the way Jesus intercedes for people in heaven. (See: [[rc://en/tw/dict/bible/kt/intercede]], [[rc://en/tw/dict/bible/kt/heaven]] and [[rc://en/tw/dict/bible/kt/testimony]] and [[rc://en/tw/dict/bible/kt/prophet]])
 JOB	16	2	t7wj			0	you are all miserable comforters	Alternate translation: “instead of comforting me, you all make me more miserable”
-JOB	16	3	p7ga	figs-rquestion		0	Will useless words ever have an end?	Job uses this rhetorical question to express that he wishes that they would stop speaking useless words. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “How I wish your useless words would end!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JOB	16	3	g4tp	figs-rquestion		0	What is wrong with you that you answer like this?	Job uses this rhetorical question to rebuke Eliphaz. Here the word “you” is singular and refers to Eliphaz, who just finished speaking to Job. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Eliphaz, you should stop answering me like this!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	16	3	p7ga	figs-rquestion		0	Will useless words ever have an end?	Job uses this rhetorical question to express that he wishes that they would stop speaking useless words. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “How I wish your useless words would end!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	16	3	g4tp	figs-rquestion		0	What is wrong with you that you answer like this?	Job uses this rhetorical question to rebuke Eliphaz. Here the word “you” is singular and refers to Eliphaz, who just finished speaking to Job. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Eliphaz, you should stop answering me like this!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	16	4	mg21	figs-metaphor		0	I could collect and join words together	Job speaks of thinking of useless things to say as if his words were random items that he collected and joined together. Alternate translation: “I could think of things to say” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JOB	16	4	bv7s	translate-symaction		0	shake my head	This is an action that shows disapproval. (See: [[rc://en/ta/man/translate/translate-symaction]])
 JOB	16	4	x2nq	figs-abstractnouns		0	in mockery	The word “mockery” can be expressed as a verb. Alternate translation: “to mock you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -915,7 +915,7 @@ JOB	16	5	qj4h	figs-metonymy		0	with my mouth	Here Job’s “mouth” represents
 JOB	16	5	yyv5	figs-metonymy		0	the quivering of my lips	This is a metonym for the words or message that he speaks. Alternate translation: “my comforting words” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JOB	16	5	i21i	figs-metaphor		0	will bring you relief	This speaks of grief as if it were a heavy physical burden. Alternate translation: “will lessen your grief” or “will help you feel less grief” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JOB	16	6	vjz7			0	grief	Job has experienced great loss of family and health that is unexplained and therefore causes him “great sorrow and emotional pain.”
-JOB	16	6	s8sf	figs-rquestion		0	how am I helped?	Job uses this rhetorical question to express that keeping quiet does not lessen his grief. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “it does not help me at all.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	16	6	s8sf	figs-rquestion		0	how am I helped?	Job uses this rhetorical question to express that keeping quiet does not lessen his grief. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “it does not help me at all.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	16	7	t7qh			0	But now, God, you	Job now turns his complaining to God.
 JOB	16	7	mrz6			0	made all my family desolate	Alternate translation: “destroyed all my family”
 JOB	16	8	z1f4	figs-explicit		0	You have made me dry up	This means that Job’s body has shriveled and become wrinkled. Alternate translation: “You have made my body shrivel up” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -960,7 +960,7 @@ JOB	17	2	jf81			0	Surely	Alternate translation: “Certainly” or “There is n
 JOB	17	2	wp1h	figs-synecdoche		0	my eye must always see	Job refers to himself by his “eyes” to emphasize what he sees. Alternate translation: “I must always see” or “I must always hear” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JOB	17	2	wr6q	figs-abstractnouns		0	their provocation	“their insults.” The word “provocation” can be expressed as a verb. Alternate translation: “them provoking me” or “them, trying to make me angry” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JOB	17	3	fwk5	figs-metaphor		0	Give now a pledge, be a guarantee for me with yourself	Job begins to speak to God. Here he speaks of his situation as if he were in prison. He is asking God to provide a pledge so that he may be released. Alternate translation: “God, give now a pledge so that I may be released from this prison” or “pay for my release from prison” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JOB	17	3	l8dv	figs-rquestion		0	who else is there who will help me?	Job uses this rhetorical question to emphasize that there is no one else to help him. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “there is no one else who will help me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	17	3	l8dv	figs-rquestion		0	who else is there who will help me?	Job uses this rhetorical question to emphasize that there is no one else to help him. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “there is no one else who will help me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	17	4	fbr7	figs-synecdoche		0	have kept their hearts	The word “their” refers to his friends. They are referred to by their “hearts” to emphasize their emotions. Alternate translation: “have kept them” or “have kept my friends” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JOB	17	4	y4ne			0	you will not exalt them over me	Alternate translation: “you will not allow them to triumph over me”
 JOB	17	5	yxa4			0	He who	Alternate translation: “Anyone who”
@@ -994,8 +994,8 @@ JOB	17	14	uwb3	figs-metaphor		0	You are my father	Job speaks of the closeness he
 JOB	17	14	nrr3			0	the worm	“the maggot.” Worms are the small creatures that eat dead bodies.
 JOB	17	14	e6lb	figs-metaphor		0	You are my mother or my sister	Job speaks of the closeness he will soon have with the worms in his grave by comparing it to the closeness a man has with his mother and sisters. Alternate translation: “You are as close to me as my mother or my sister” or “You will be as close to me as a mother or sister” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JOB	17	15	zb7d	figs-rquestion		0	where then is my hope?	The implicit answer is “nowhere,” because he has no hope. This rhetorical question can be written as a statement. Alternate translation: “I have no hope.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JOB	17	15	g6bv	figs-rquestion		0	As for my hope, who can see any?	This rhetorical question is used to emphasize that no one expects him to have any hope. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “No one can see any hope for me.” or “No one expects me to have any more hope.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JOB	17	16	h77p	figs-rquestion		0	Will hope go down with me … dust?	The implicit answer is “no.” If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Hope will not go down with me … dust.” or “I will no longer hope when I go down … dust.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	17	15	g6bv	figs-rquestion		0	As for my hope, who can see any?	This rhetorical question is used to emphasize that no one expects him to have any hope. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one can see any hope for me.” or “No one expects me to have any more hope.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	17	16	h77p	figs-rquestion		0	Will hope go down with me … dust?	The implicit answer is “no.” If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Hope will not go down with me … dust.” or “I will no longer hope when I go down … dust.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	17	16	yx83	figs-metaphor		0	gates of Sheol	Sheol does not really have gates, but it is a metaphor for Job entering Sheol. Alternate translation: “when I go into Sheol” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JOB	17	16	ajw5			0	when we	“when I and the things that I hope for” or “when I and my hopes.” The word “we” refers to Job and his hope.
 JOB	17	16	z16e	figs-idiom		0	descend to the dust	This is an idiom. Alternate translation: “die and are buried” or “go to the grave” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -1010,7 +1010,7 @@ JOB	18	3	v7r1	figs-metonymy		0	regarded	Regarding, looking, is a metonym here fo
 JOB	18	3	yk9u	figs-metaphor		0	in your sight	Here sight represents judgment or evaluation. Alternate translation: “in your judgment” or “in your thinking” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JOB	18	3	pdy5	figs-123person		0	your sight	The word “your” here is plural. Bildad is using sarcasm to tell Job that Job should not think of himself as a great man. Alternate translation: “your sight, you who wrongly think you are great” (See: [[rc://en/ta/man/translate/figs-123person]] and [[rc://en/ta/man/translate/figs-irony]])
 JOB	18	4	zm4p	figs-explicit		0	You who tear at yourself in your anger	Here Bildad is stating that it is because of Job’s anger and disobedience that he has been injured, not because of God’s anger as Job has previously claimed. The word “tear” here means to “injure.” Alternate translation: “You who have caused your own injuries because of your anger” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JOB	18	4	ug9i	figs-rquestion		0	should the earth be forsaken for you or should the rocks be removed out of their places?	This rhetorical question suggests that letting Job, whom they consider a guilty man, go free would be like changing the whole world. Bildad uses these huge exaggerations here to emphasize how outrageous he thinks this is. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “asking God to let you, a guilty man, go free is as silly as asking for God to forsake the earth for your sake or for God to move the rocks out of their places to please you!” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-hyperbole]])
+JOB	18	4	ug9i	figs-rquestion		0	should the earth be forsaken for you or should the rocks be removed out of their places?	This rhetorical question suggests that letting Job, whom they consider a guilty man, go free would be like changing the whole world. Bildad uses these huge exaggerations here to emphasize how outrageous he thinks this is. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “asking God to let you, a guilty man, go free is as silly as asking for God to forsake the earth for your sake or for God to move the rocks out of their places to please you!” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-hyperbole]])
 JOB	18	4	r5lg	figs-activepassive		0	should the earth be forsaken	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “should everyone leave the earth” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JOB	18	4	zyh5	figs-activepassive		0	should the rocks be removed out of their places	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. The word “rocks” here refers to large rocks, such as those in the mountains. Alternate translation: “should God remove the rocks from their places” or “should God move mountains around” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JOB	18	5	e2fi	figs-metaphor		0	Indeed, the light of the wicked person will be put out; the spark of his fire will not shine	Bildad speaks of a wicked person dying as if his lamp were being blown out. Alternate translation: “What will happen is that the lives of wicked people like you end as quickly as we can put out a light or extinguish the flame of a fire” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1143,7 +1143,7 @@ JOB	20	3	dt4l	figs-explicit		0	a spirit from my understanding answers me	The con
 JOB	20	3	dha7	figs-abstractnouns		0	a spirit from my understanding answers me	The abstract nouns “spirit” and “understanding” can be expressed with the verbs “think” and “understand.” Alternate translation: “because I understand things, I have thought, and now I know how I can reply to you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JOB	20	4	um5p			0	Do you not know this fact from ancient times … man on earth	Zophar begins a rhetorical question to cause Job to think deeply about what he will now say.
 JOB	20	5	cr4t			0	Connecting Statement:	Zophar finishes the rhetorical question he began in verse 4.
-JOB	20	5	nhc5	figs-rquestion		0	the triumph … for a moment?	Zophar uses a rhetorical question to cause Job to think deeply about what he will now say. If your readers would misunderstand this question, you could express it as a statement. “Surely you know … man on earth; the triumph … for a moment.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	20	5	nhc5	figs-rquestion		0	the triumph … for a moment?	Zophar uses a rhetorical question to cause Job to think deeply about what he will now say. If it would be helpful in your language, you could express this question as a statement. “Surely you know … man on earth; the triumph … for a moment.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	20	5	ubq8	figs-abstractnouns		0	the triumph of a wicked man is short	If your language does not use an abstract noun for the idea behind the word **triumph**, you can express the same idea with the verbs “triumph” or “celebrate.” Alternate translation: “the wicked man triumphs only a short time” or “the wicked person celebrates for only a little while” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JOB	20	5	u62f	figs-abstractnouns		0	the joy of a godless man lasts only for a moment	If your language does not use an abstract noun for the idea behind the word **joy**, you can express the same idea with the verb “rejoice” or the adjective “happy.” The word “moment” is an exaggeration to emphasize that the time is very short. Alternate translation: “a godless man rejoices for only a moment” or “the godless man is happy for only a very short time” (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-hyperbole]])
 JOB	20	6	jjd5	figs-abstractnouns		0	Though his height reaches up to the heavens	“Though the wicked person’s height reaches up to the heavens.” If your language does not use an abstract noun for the idea behind the word **height**, you can express the same idea with the adjective “tall.” Alternate translation: “Though he is as tall as the heavens” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -1844,7 +1844,7 @@ JOB	33	10	f8tf			0	See	The speaker uses this word here to draw attention to what
 JOB	33	11	ra4e	figs-metaphor		0	He puts my feet in stocks	“Stocks” are wooden blocks a jailer puts around a prisoner’s feet to restrict his movement. Job speaks of feeling like he is a prisoner by saying that he is in stocks. Alternate translation: “I feel he has made me a prisoner” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JOB	33	11	w3ja	figs-metonymy		0	my paths	These words refer to where he goes. Here where he goes represents what he does. Alternate translation: “everything that I do” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JOB	33	12	bbu1			0	I will answer you	Elihu is speaking to Job.
-JOB	33	13	z74q	figs-rquestion		0	Why do you struggle against him?	Elihu uses this question to emphasize that Job should not struggle against God. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should not struggle against God.” or “You should not try to argue with God.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	33	13	z74q	figs-rquestion		0	Why do you struggle against him?	Elihu uses this question to emphasize that Job should not struggle against God. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should not struggle against God.” or “You should not try to argue with God.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	33	13	m749			0	He does not account for any of his doings	Alternate translation: “He does not have to explain to us anything he does”
 JOB	33	14	gyh6	figs-idiom		0	God speaks once—yes, twice	This is an idiom. Alternate translation: “God speaks again and again in different ways” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JOB	33	15	zz7a	figs-parallelism		0	a dream … a vision of the night	These phrases have the same meaning. (See: [[rc://en/ta/man/translate/figs-parallelism]])
@@ -1897,7 +1897,7 @@ JOB	34	4	v6hj	figs-exclusive		0	Let us	Here “us” refers to Elihu, Job, and h
 JOB	34	5	k2e1			0	has taken away my rights	Alternate translation: “refused to give me justice”
 JOB	34	6	k523	figs-activepassive		0	I am considered to be a liar	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God considers me to be a liar” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JOB	34	6	i95p	figs-metaphor		0	My wound is incurable	Here Job’s sickness and suffering is spoken of as if it were a “wound.” Alternate translation: “I am sick and no one can heal me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JOB	34	7	nd2a	figs-rquestion		0	What man is like Job	Elihu uses this rhetorical question to scold Job. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “There is no one else like Job” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	34	7	nd2a	figs-rquestion		0	What man is like Job	Elihu uses this rhetorical question to scold Job. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “There is no one else like Job” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	34	7	glm5	figs-simile		0	who drinks up mockery like water	Elihu is accusing Job of mocking others as often as a person drinks water. Alternate translation: “who mocks other people as frequently as he drinks water” (See: [[rc://en/ta/man/translate/figs-simile]])
 JOB	34	8	j3zr	figs-metaphor		0	who walks with wicked men	Here “walk” is an idiom for how a person acts. Alternate translation: “who behaves like wicked men” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JOB	34	10	n22e	figs-irony		0	you men of understanding	Elihu is criticizing Job and his friends. He does not actually think they are wise. (See: [[rc://en/ta/man/translate/figs-irony]])
@@ -1913,9 +1913,9 @@ JOB	34	16	h7bg			0	now	Elihu uses this word to bring attention to something impo
 JOB	34	16	lpb8	figs-you		0	you have	Here “you” is singular and refers to Job. (See: [[rc://en/ta/man/translate/figs-you]])
 JOB	34	16	giw9	figs-parallelism		0	listen to the sound of my words	“listen to what I say.” This means the same as the previous part of the sentence. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 JOB	34	17	rc4c	figs-rquestion		0	Can one who hates justice govern? Will you condemn God, who is righteous and mighty?	Elihu uses this question to rebuke Job for implying that God hates justice. Alternate translation: “One who hates justice cannot be expected to rule over people. So you really cannot criticize God, who is righteous and powerful, and you cannot say that what he has done is wrong.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JOB	34	17	s1zl	figs-rquestion		0	Can one who hates justice govern?	The implicit answer to this rhetorical question is “no.” This question implies that God could not rule the world if he hated justice. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “One who hates justice cannot govern the world.” or “God could certainly never hate what is right and still rule the world.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
+JOB	34	17	s1zl	figs-rquestion		0	Can one who hates justice govern?	The implicit answer to this rhetorical question is “no.” This question implies that God could not rule the world if he hated justice. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “One who hates justice cannot govern the world.” or “God could certainly never hate what is right and still rule the world.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
 JOB	34	17	l8xs	figs-rquestion		0	Will you condemn God, who is righteous and mighty?	This rhetorical question is used to emphasize that Job does not have the authority or a reason to condemn God. Alternate translation: “You cannot condemn God, who is righteous and mighty!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JOB	34	18	n5xx	figs-rquestion		0	God, who says to a king, ‘You are vile,’ or says to nobles, ‘You are wicked’?	This continues the rhetorical question from the previous verse, emphasizing to Job that he cannot condemn God. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “He says to some kings, ‘You are vile,’ and he says to some nobles, ‘You are wicked.’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	34	18	n5xx	figs-rquestion		0	God, who says to a king, ‘You are vile,’ or says to nobles, ‘You are wicked’?	This continues the rhetorical question from the previous verse, emphasizing to Job that he cannot condemn God. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “He says to some kings, ‘You are vile,’ and he says to some nobles, ‘You are wicked.’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	34	18	pa2a	figs-ellipsis		0	God, who says to a king	This is part of the previous question. The understood words from the previous verse, “will you condemn God,” may be supplied. Alternate translation: “Will you condemn God, who says to a king” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JOB	34	18	n3qi			0	vile	Alternate translation: “evil” or “worthless”
 JOB	34	19	sj41	figs-metonymy		0	for they all are the work of his hands	Here “hands” refer to power. Alternate translation: “for God made them all” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -1939,12 +1939,12 @@ JOB	34	26	af3k	figs-explicit		0	he kills them	This speaks of God causing these p
 JOB	34	27	mv8l	figs-idiom		0	his ways	This refers to God’s instructions for how people should behave. (See: [[rc://en/ta/man/translate/figs-idiom]])
 JOB	34	28	d5r1	figs-abstractnouns		0	they made the cry of poor people come to him	The word “cry” can be expressed as a verb. This speaks of God hearing their cry as if the cry were a person that came to him. Alternate translation: “they made the poor people cry, and God heard them” (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-personification]])
 JOB	34	29	w485	figs-metaphor		0	When he stays silent, who can condemn him? If he hides his face, who can perceive him?	These two questions speak of God not punishing wicked people as if he were being silent and hiding his face. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JOB	34	29	k61c	figs-rquestion		0	When he stays silent, who can condemn him?	Elihu uses this rhetorical question to teach Job. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “No one can criticize God if he decides to remain silent” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JOB	34	29	j5ex	figs-rquestion		0	If he hides his face, who can perceive him?	Elihu uses this rhetorical question to teach Job. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “No one can go and see him if he decides to hide his face” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	34	29	k61c	figs-rquestion		0	When he stays silent, who can condemn him?	Elihu uses this rhetorical question to teach Job. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one can criticize God if he decides to remain silent” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	34	29	j5ex	figs-rquestion		0	If he hides his face, who can perceive him?	Elihu uses this rhetorical question to teach Job. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one can go and see him if he decides to hide his face” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	34	29	pdu7	figs-synecdoche		0	his face	Here God is represented by his “face.” Alternate translation: “himself” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JOB	34	30	n7qw	figs-metaphor		0	no one to entrap people	This compares a godless ruler harming people as if he were a hunter trapping his prey. Alternate translation: “no one to harm the people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JOB	34	32	u6ly	figs-metonymy		0	teach me what I cannot see	Here to “see” means to know. Alternate translation: “teach me what I have done wrong that I am not aware of” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-JOB	34	33	kc72	figs-rquestion		0	Do you think that God will punish that person’s sin, since you dislike what God does?	“Since you dislike what God does, do you think that God should punish this person’s sin?” Elihu uses this rhetorical question to emphasize that he should not think that God will not punish this man. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Even though you do not like what God does, surely even you do not think that God will punish this person” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	34	33	kc72	figs-rquestion		0	Do you think that God will punish that person’s sin, since you dislike what God does?	“Since you dislike what God does, do you think that God should punish this person’s sin?” Elihu uses this rhetorical question to emphasize that he should not think that God will not punish this man. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Even though you do not like what God does, surely even you do not think that God will punish this person” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	34	33	xdv4	figs-metonymy		0	that person’s sin	Here punishing the person because of his sin is referred to as punishing the “person’s sin.” Alternate translation: “that person because of his sin” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JOB	34	33	nw6c			0	since you dislike	Alternate translation: “because you dislike”
 JOB	34	33	px78			0	what it is that you know	Alternate translation: “what you are thinking about this”
@@ -2076,26 +2076,26 @@ JOB	38	intro	bs8p			0		# Job 38 General Notes<br><br>## Structure and formatting
 JOB	38	1	b53y			0	Then Yahweh called	Here, the word “then” marks the beginning of a new part of the book. See if your language has a similar way to introduce a new scene. Alternate translation: “After all that had happened, Yahweh called.
 JOB	38	1	zh2u			0	called to Job	Alternate translation: “answered Job” or “responded to Job”
 JOB	38	1	zk13			0	out of a fierce storm	Alternate translation: “from a powerful storm”
-JOB	38	2	ln5m	figs-rquestion		0	Who is this who brings darkness to plans by means of words without knowledge?	Yahweh uses this question to emphasize that Job spoke of things he did not know about. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You bring darkness to my plans by means of words without knowledge.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	38	2	ln5m	figs-rquestion		0	Who is this who brings darkness to plans by means of words without knowledge?	Yahweh uses this question to emphasize that Job spoke of things he did not know about. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You bring darkness to my plans by means of words without knowledge.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	38	2	u9fl			0	Who is this who brings	Alternate translation: “Who are you to bring”
 JOB	38	2	kw1v	figs-metaphor		0	brings darkness to plans	“obscures my plans” or “confuses my purposes.” How Job confuses God’s plans is spoken of as if he were making God’s plans harder to see. If your language does not use an abstract noun for the idea behind the word **darkness**, you can express the same idea with a verbal form such as “darkens.” Alternate translation: “darkens plans” or “makes plans hard to see” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
 JOB	38	2	lq69			0	by means of words without knowledge	Alternate translation: “by speaking of things about which you do not know”
 JOB	38	2	nng1	figs-abstractnouns		0	words without knowledge	If your language does not use an abstract noun for the idea behind the word **knowledge**, you can express the same idea with an adjective. Alternate translation: “unknowing words” or “ignorant words” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JOB	38	3	ur9i	figs-idiom		0	gird up your loins like a man	“tie your robe up around your waist like a man.” Men tied up their robes around their waists so that their legs could move more freely as they did heavy work. The idiom “gird up your loins like a man” means to get ready to do something involving action such as work, a contest, or a battle. Job was to prepare for the hard work of answering God. Alternate translation: “get yourself ready for hard work” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JOB	38	4	k38w	figs-rquestion		0	General Information:	Yahweh begins to challenge Job with a series of questions that emphasize he created the earth and Job did not. (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JOB	38	4	xgy2	figs-rquestion		0	Where were you when I laid the earth’s foundations? Tell me, if you have so much understanding	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Tell me where you were when I laid the foundations of the earth, if you have so much understanding” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	38	4	xgy2	figs-rquestion		0	Where were you when I laid the earth’s foundations? Tell me, if you have so much understanding	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Tell me where you were when I laid the foundations of the earth, if you have so much understanding” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	38	4	e2l4	figs-metaphor		0	I laid the earth’s foundations	Yahweh describes creating the earth as though he was building a structure. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JOB	38	4	p418	figs-abstractnouns		0	if you have so much understanding	If your language does not use an abstract noun for the idea behind the word **understanding**, you can express the same idea with a verbal form such as “understand.” Alternate translation: “if you understand so much” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-JOB	38	5	y99g	figs-rquestion		0	Who determined its dimensions? Tell me, if you know	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Tell me who determined its dimensions, if you know” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	38	5	y99g	figs-rquestion		0	Who determined its dimensions? Tell me, if you know	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Tell me who determined its dimensions, if you know” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	38	5	sp2s			0	dimensions	Alternate translation: “size”
-JOB	38	5	nt85	figs-rquestion		0	Who stretched the measuring line over it?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Tell me who stretched the measuring line over it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	38	5	nt85	figs-rquestion		0	Who stretched the measuring line over it?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Tell me who stretched the measuring line over it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	38	5	wjp1			0	measuring line	a rope or cord that people use to make something the right size and shape
 JOB	38	6	i7br	figs-rquestion		0	General Information:	The word “its” refers to the earth. Yahweh uses more questions to emphasize that Job could never understand how great God is. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	38	6	a776			0	Connecting Statement:	Yahweh continues to challenge Job.
 JOB	38	6	i5wb	figs-rquestion		0	On what were its foundations laid?	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “On what did I set its foundations?” or “Tell me on what its foundations were laid.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-activepassive]])
-JOB	38	6	p5tv	figs-rquestion		0	Who laid its cornerstone	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Tell me who laid its cornerstone” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	38	6	p5tv	figs-rquestion		0	Who laid its cornerstone	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Tell me who laid its cornerstone” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	38	7	r55l	figs-rquestion		0		Job finishes the rhetorical question that begins with the words “Who laid its cornerstone” in verse 6. (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JOB	38	7	g3kf	figs-rquestion		0	when the morning stars … the sons of God shouted for joy?	Job finishes the rhetorical question that begins with the words “Who laid its cornerstone” in verse 6. If your readers would misunderstand this question, you could express it as a statement. “Tell me who laid its cornerstone when the morning stars … the sons of God shouted for joy.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	38	7	g3kf	figs-rquestion		0	when the morning stars … the sons of God shouted for joy?	Job finishes the rhetorical question that begins with the words “Who laid its cornerstone” in verse 6. If it would be helpful in your language, you could express this question as a statement. “Tell me who laid its cornerstone when the morning stars … the sons of God shouted for joy.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	38	7	ql8y	figs-personification		0	when the morning stars sang together	The morning stars are spoken of as singing like people sing. Possible meanings are: (1) the “morning stars” are the same as the “sons of God” in the next line or (2) “the morning stars” refer to stars in the sky. (See: [[rc://en/ta/man/translate/figs-personification]])
 JOB	38	7	z79e			0	the morning stars	Alternate translation: “the bright stars that shine in the morning”
 JOB	38	7	j365			0	sons of God	This refers to angels, heavenly beings. See how you translated this in [Job 1:6](../01/06.md).
@@ -2120,12 +2120,12 @@ JOB	38	11	ixn6	figs-explicit		0	You may come this far, but no farther	The words
 JOB	38	11	iy3q	figs-personification		0	to the pride of your waves	“to the power of your waves.” The waves are spoken of as if they could have pride. If your language does not use an abstract noun for the idea behind the word **pride**, you can express the same idea with the adjective “proud.” Alternate translation: “to your proud waves” or “to your powerful waves” (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
 JOB	38	12	c1ks	figs-rquestion		0	General Information:	Yahweh uses a question to emphasize that he created the light of day and Job did not. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	38	12	b56i	figs-rquestion		0		Yahweh continues to challenge Job. He begins to ask a rhetorical question. (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JOB	38	12	hi2g	figs-rquestion		0	Have you … to know its place	This question expects a negative answer. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You have never … shaken the wicked out of it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	38	12	hi2g	figs-rquestion		0	Have you … to know its place	This question expects a negative answer. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You have never … shaken the wicked out of it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	38	12	i57a	figs-personification		0	given orders to the morning	Yahweh describes the morning as being able to receive orders and know things like a person. (See: [[rc://en/ta/man/translate/figs-personification]])
 JOB	38	12	gc16			0	caused the dawn to know its place	Alternate translation: “caused the dawn to know where it belongs”
 JOB	38	12	q9wm			0	dawn	the daylight that appears in the morning sky before the sun rises
 JOB	38	13	zak3			0	Connecting Statement:	This is the end of the rhetorical question that begins with the words “Have you given” in verse 12.
-JOB	38	13	l3k7	figs-rquestion		0	so that it might take hold … shake the wicked out of it?	This is the end of the rhetorical question that begins with the words “Have you given” in verse 12. This question expects a negative answer. If your readers would misunderstand this question, you could express it as a statement. “You have never given … so that it might take hold … shaken the wicked out of it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	38	13	l3k7	figs-rquestion		0	so that it might take hold … shake the wicked out of it?	This is the end of the rhetorical question that begins with the words “Have you given” in verse 12. This question expects a negative answer. If it would be helpful in your language, you could express this question as a statement. “You have never given … so that it might take hold … shaken the wicked out of it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	38	13	s9db	figs-metaphor		0	take hold of the edges of the earth	The light of dawn is spoken of as if it seizes the horizons of the earth. Alternate translation: “grasp the ends of the earth” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-personification]])
 JOB	38	13	m62q	figs-metaphor		0	shake the wicked out of it	The daylight is pictured as causing wicked people to leave like shaking something to remove unwanted things. Alternate translation: “shake wicked people out of the earth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JOB	38	14	m9rx	figs-simile		0	The earth is changed in appearance like clay changes under a seal	At nighttime, people cannot see clearly, but in the morning the light reveals the distinct shape of everything, just like a seal creates distinct images in clay. (See: [[rc://en/ta/man/translate/figs-simile]])
@@ -2135,13 +2135,13 @@ JOB	38	15	jfq3	figs-irony		0	their ‘light’	The wicked consider darkness to b
 JOB	38	15	e6v7	figs-metaphor		0	their uplifted arm is broken	The raised arm of the wicked represents their power and intention to do evil things, but the wicked stop doing those evil things when the morning light comes. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JOB	38	16	e754	figs-rquestion		0	General Information:	Yahweh uses five questions to emphasize that he understands the earth and seas and Job does not. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	38	16	yt52			0	Connecting Statement:	Yahweh continues to challenge Job.
-JOB	38	16	vy8n	figs-rquestion		0	Have you gone to the sources of the waters of the sea?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You have not gone to the sources of the waters of the sea.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JOB	38	16	lcg5	figs-rquestion		0	Have you walked in the lowest parts of the deep?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You have not walked in the lowest parts of the deep.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	38	16	vy8n	figs-rquestion		0	Have you gone to the sources of the waters of the sea?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You have not gone to the sources of the waters of the sea.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	38	16	lcg5	figs-rquestion		0	Have you walked in the lowest parts of the deep?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You have not walked in the lowest parts of the deep.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	38	16	kmu4			0	the sources of the waters	Alternate translation: “the springs”
 JOB	38	16	jrv9	figs-nominaladj		0	the deep	This refers to the sea or ocean where the water is very deep. Alternate translation: “the deep sea” or “the ocean depths” or “the deep water” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 JOB	38	17	a7xy	figs-metaphor		0	Have the gates of death been revealed to you	Death is spoken of as if it were a city that had gates through which people enter into it. This can be expressed in active form. Alternate translation: “Has anyone shown the gates of death to you” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
 JOB	38	17	g37w			0	the shadow of death	See how you translated this in [Job 3:5](../03/05.md).
-JOB	38	18	q2iv	figs-rquestion		0	Have you understood the earth in its expanse?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You do not understand the earth in its expanse.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	38	18	q2iv	figs-rquestion		0	Have you understood the earth in its expanse?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You do not understand the earth in its expanse.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	38	18	k9n7			0	the earth in its expanse	Alternate translation: “the great broad places of the earth”
 JOB	38	18	l8zz			0	if you know it all	Alternate translation: “if you know all about these things”
 JOB	38	19	kmt5	figs-rquestion		0	General Information:	Yahweh uses three questions to emphasize that he understands light and darkness and Job does not. Each of these verses have two parallel phrases. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-parallelism]])
@@ -2165,14 +2165,14 @@ JOB	38	24	ctg6	figs-activepassive		0	What is the path to where the lightning bol
 JOB	38	24	auw5			0	the winds are scattered	Alternate translation: “the winds are blown”
 JOB	38	25	q4hg	figs-rquestion		0	General Information:	Yahweh questions Job to emphasize that he causes it to rain and thunder and Job does not. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	38	25	f7pp	figs-rquestion		0		Yahweh continues to challenge Job. He begins to ask a series of rhetorical questions. (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JOB	38	25	eh5t	figs-rquestion		0	Who has created the channels for the floods of rain	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Only I have created the channels for the floods of rain” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JOB	38	25	j3xx	figs-rquestion		0	or who has made a path for the thunder	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “and only I have made a path for the thunder” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	38	25	eh5t	figs-rquestion		0	Who has created the channels for the floods of rain	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Only I have created the channels for the floods of rain” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	38	25	j3xx	figs-rquestion		0	or who has made a path for the thunder	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “and only I have made a path for the thunder” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	38	25	ve3k			0	the floods of rain	Alternate translation: “the torrents of rain”
 JOB	38	25	cd75			0	a path for the thunder	Alternate translation: “a way for the rumble of thunder to be heard.”
 JOB	38	26	g934	figs-parallelism		0	on lands where no person exists, and on the wilderness, in which there is no one	These two phrases have nearly the same meaning. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 JOB	38	26	na1j			0	where no person exists	Alternate translation: “where there are no people”
 JOB	38	27	b6m2	figs-rquestion		0		The rhetorical question that begins with the words “Who has created” in verse 25 ends here. (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JOB	38	27	lf5w	figs-rquestion		0	to satisfy … sprout with grass?	The rhetorical question that begins with the words “Who has created” in verse 25 ends here. If your readers would misunderstand this question, you could express it as a statement. “I am the one who has created … of rain, and I am the one who has made … to satisfy … sprout with grass.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	38	27	lf5w	figs-rquestion		0	to satisfy … sprout with grass?	The rhetorical question that begins with the words “Who has created” in verse 25 ends here. If it would be helpful in your language, you could express this question as a statement. “I am the one who has created … of rain, and I am the one who has made … to satisfy … sprout with grass.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	38	27	d9vt	figs-explicit		0	to satisfy	The implied information is that it is the rain that meets the needs of the land to grow grass. Alternate translation: “so that the rain can satisfy the needs of” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JOB	38	27	q9sc	figs-hendiadys		0	devastated and desolate	“ruined and wasted.” These two words have nearly the same meaning and emphasize the ruined and empty nature of these regions. (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 JOB	38	27	v1hz			0	with grass	“the new grass” or “the fresh grass.” This is grass that is just starting to grow.
@@ -2212,26 +2212,26 @@ JOB	38	36	sx1r			0	Connecting Statement:	Yahweh continues to challenge Job.
 JOB	38	36	h7ay	figs-rquestion		0	Who has put wisdom in the clouds or has given understanding to the mists?	If your readers would misunderstand these questions, you could express them as statements. Alternate translation: “I am the one who has put wisdom in the clouds and given understanding to the mists.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	38	36	sfx3			0	has put wisdom in the clouds	Alternate translation: “has given wisdom to the clouds”
 JOB	38	37	pv86	figs-rquestion		0		A rhetorical question begins here. (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JOB	38	37	qju4	figs-rquestion		0	Who can pour out the water skins of the sky	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I am the one who can pour out the water skins of the sky.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	38	37	qju4	figs-rquestion		0	Who can pour out the water skins of the sky	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I am the one who can pour out the water skins of the sky.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	38	37	w7u7	figs-metaphor		0	the water skins	These are skins that people sew together so that they can hold water. Yahweh refers to the thick clouds as “waters skins” because they hold much water just like water skins. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JOB	38	38	hj6z	figs-rquestion		0	when the dust runs … tightly together?	The rhetorical question that begins with the words “Who can pour out” in verse 37 ends here. “Only I can pour out … when the dust runs … tightly together.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	38	38	qh39	figs-activepassive		0	when the dust runs into a hard mass	The rain makes the loose dry dirt stick together like one piece of dirt. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “when the rain molds the dirt into a hard mass” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JOB	38	38	njw9			0	the clods of earth clump tightly together	Alternate translation: “the lumps of soil stick together”
 JOB	38	39	s331	figs-rquestion		0	General Information:	Yahweh uses a question to emphasize that he knows how to feed the lions and Job does not. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	38	39	hqx6			0	Connecting Statement:	Yahweh continues to challenge Job.
-JOB	38	39	f7aw	figs-rquestion		0	Can you hunt down a victim for a lioness or satisfy the appetite of her young lion cubs	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You know that you cannot hunt down a victim for a lioness or satisfy the appetite of her young lion cubs” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	38	39	f7aw	figs-rquestion		0	Can you hunt down a victim for a lioness or satisfy the appetite of her young lion cubs	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You know that you cannot hunt down a victim for a lioness or satisfy the appetite of her young lion cubs” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	38	39	y8rn			0	a victim	“prey.” This is an animal that a lion could eat.
 JOB	38	39	i376			0	lioness	This is a female lion.
 JOB	38	39	n1pj			0	appetite	hunger
 JOB	38	39	j1aw			0	of her young lion cubs	“of young lions.” These are young lions that are old enough to hunt for themselves.
 JOB	38	40	awl8			0	Connecting Statement:	The rhetorical question that begins with the words “Can you hunt” in verse 39 ends here.
-JOB	38	40	yb24	figs-rquestion		0	when they are crouching … to lie in wait?	The rhetorical question that begins with the words “Can you hunt” in verse 39 ends here. If your readers would misunderstand this question, you could express it as a statement. “You know that you cannot hunt down … when they are crouching … to lie in wait.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	38	40	yb24	figs-rquestion		0	when they are crouching … to lie in wait?	The rhetorical question that begins with the words “Can you hunt” in verse 39 ends here. If it would be helpful in your language, you could express this question as a statement. “You know that you cannot hunt down … when they are crouching … to lie in wait.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	38	40	hu7v			0	dens	A “den” is a lair or shelter where lions live.
 JOB	38	40	g23n			0	sheltering in hiding	“hiding in a thicket.” Lions hide in thick vegetation when hunting their prey.
 JOB	38	40	fx6l	figs-explicit		0	to lie in wait	The implied information is that the lions are hiding and waiting for their prey to come near. Alternate translation: “to lie waiting for a victim” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JOB	38	41	t9jb	figs-rquestion		0	General Information:	Yahweh uses a question to emphasize that he provides food for the ravens and Job does not. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	38	41	u1rq			0	Connecting Statement:	Yahweh continues to challenge Job.
-JOB	38	41	sxy9	figs-rquestion		0	Who provides victims … for lack of food?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Tell me who provides victims … for lack of food.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	38	41	sxy9	figs-rquestion		0	Who provides victims … for lack of food?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Tell me who provides victims … for lack of food.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	38	41	f3g8			0	provides victims	“provides food.” This refers to animals that ravens look for and can eat.
 JOB	38	41	hc2b			0	ravens	large birds with shiny black feathers that feed on dead animals
 JOB	38	41	y9ey	figs-explicit		0	cry out to God	The implied information is that the ravens are crying out for food. Alternate translation: “cry to God for help” or “cry out for God to give them food” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -2240,14 +2240,14 @@ JOB	38	41	i8kr			0	for lack of food	Alternate translation: “because they have
 JOB	39	intro	l9e1			0		# Job 39 General Notes<br><br>## Structure and formatting<br><br>The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. Yahweh continues to speak in this chapter.<br><br>## Special concepts in this chapter<br><br>### Yahweh’s greatness<br>Yahweh is far greater than any man. He is the creator of the earth, and his ways will not always be understood by men because their knowledge is always limited. Since Job cannot understand creation, he cannot truly understand Yahweh.<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical questions<br>Yahweh uses a series of rhetorical questions in this chapter in order to defend his character. Many of these questions focus on nature because Yahweh is the creator of the heavens and the earth. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/heaven]])
 JOB	39	1	b1wa	figs-rquestion		0	General Information:	Yahweh uses four questions to emphasize that he is greater than Job because Yahweh takes care of the wild mountain goats and deer and Job does not. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	39	1	sw6i			0	Connecting Statement:	Yahweh continues to challenge Job.
-JOB	39	1	m8kw	figs-rquestion		0	Do you know at what time … bear their young?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Surely you do not know when … bear their young!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JOB	39	1	d7nh	figs-rquestion		0	Can you watch when the deer are having their fawns?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You are not able to watch to make sure everything goes well when the deer give birth to their fawns!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	39	1	m8kw	figs-rquestion		0	Do you know at what time … bear their young?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Surely you do not know when … bear their young!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	39	1	d7nh	figs-rquestion		0	Can you watch when the deer are having their fawns?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You are not able to watch to make sure everything goes well when the deer give birth to their fawns!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	39	1	j6ic			0	are having their fawns	Alternate translation: “give birth to their fawns”
-JOB	39	2	phe5	figs-rquestion		0	Can you count the months that they gestate?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You cannot count the months that they are pregnant.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	39	2	phe5	figs-rquestion		0	Can you count the months that they gestate?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You cannot count the months that they are pregnant.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	39	2	nrm8			0	that they gestate	Alternate translation: “to complete their pregnancy”
 JOB	39	2	w95t			0	they	The word “they” refers to the goats and the deer.
 JOB	39	2	w3w9			0	gestate	Alternate translation: “are pregnant”
-JOB	39	2	txy4	figs-rquestion		0	Do you know the time when they bear their young?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Of course you do not know when they give birth to their young.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	39	2	txy4	figs-rquestion		0	Do you know the time when they bear their young?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Of course you do not know when they give birth to their young.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	39	3	sq9c			0	Connecting Statement:	Yahweh continues to challenge Job.
 JOB	39	3	uj6h			0	They crouch down	The word “They” refers to the wild mountain goats and the deer.
 JOB	39	3	rvs4			0	birth their young	Alternate translation: “give birth to their offspring”
@@ -2256,12 +2256,12 @@ JOB	39	4	wey9			0	the open fields	Alternate translation: “the countryside” o
 JOB	39	4	v8ps			0	do not come back again	Alternate translation: “do not come back to them” or “do not come back to their mothers”
 JOB	39	5	p64r	figs-rquestion		0	General Information:	Yahweh uses two questions to emphasize that he is greater than Job because Yahweh takes care of the wild donkeys and Job does not. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	39	5	g9xs			0	Connecting Statement:	Yahweh continues to challenge Job.
-JOB	39	5	twv9	figs-rquestion		0	Who let the wild donkey go free?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I am the one who let the wild donkey go free.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	39	5	twv9	figs-rquestion		0	Who let the wild donkey go free?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I am the one who let the wild donkey go free.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	39	5	x4tg			0	the wild donkey … the swift donkey	These are different names for the same kind of donkey.
-JOB	39	5	mg7f	figs-rquestion		0	Who has untied the bonds of the swift donkey	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I am the one who untied the bonds of the swift donkey” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	39	5	mg7f	figs-rquestion		0	Who has untied the bonds of the swift donkey	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I am the one who untied the bonds of the swift donkey” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	39	5	pp7e			0	bonds	ropes, chains, or straps that hold an animal and keep it from running away
 JOB	39	6	dku4	figs-rquestion		0	General Information:	The rhetorical question that begins with the words “Who has untied” in verse 5 ends here. (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JOB	39	6	z26m	figs-rquestion		0	whose home I have made … in the salt land?	The rhetorical question that begins with the words “Who has untied” in verse 5 ends here. If your readers would misunderstand this question, you could express it as a statement. “I am the one who has untied … whose home I have made in the Arabah, his house in the salt land.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	39	6	z26m	figs-rquestion		0	whose home I have made … in the salt land?	The rhetorical question that begins with the words “Who has untied” in verse 5 ends here. If it would be helpful in your language, you could express this question as a statement. “I am the one who has untied … whose home I have made in the Arabah, his house in the salt land.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	39	6	qyi5	figs-personification		0	whose home I have made in the Arabah	Yahweh describes the donkey as though he were a person that had a house. “I gave him the Arabah as a place to live” (See: [[rc://en/ta/man/translate/figs-personification]])
 JOB	39	6	hfq8			0	the salt land	the land around the Salt Sea that has a lot of salt in it
 JOB	39	7	b9s6			0	Connecting Statement:	Yahweh continues to challenge Job.
@@ -2271,24 +2271,24 @@ JOB	39	7	rpn6			0	the driver’s	someone who forces an animal to work
 JOB	39	8	t3sa			0	pastures	places where animals can eat plants growing in the field
 JOB	39	9	u4vx	figs-rquestion		0	General Information:	Here Yahweh uses four questions to emphasize that Job is not like Yahweh because Job cannot control the wild ox. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	39	9	s6zs			0	Connecting Statement:	Yahweh continues to challenge Job.
-JOB	39	9	ss2c	figs-rquestion		0	Will the wild ox be happy to serve you?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “The wild ox will not be happy to serve you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	39	9	ss2c	figs-rquestion		0	Will the wild ox be happy to serve you?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “The wild ox will not be happy to serve you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	39	9	yl5m			0	the wild ox	This could mean: (1) a type of ox that used to live in the wild or (2) some kind of buffalo that looked like oxen.
 JOB	39	9	f9tw			0	be happy	Alternate translation: “be willing”
-JOB	39	9	v7dg	figs-rquestion		0	Will he consent to stay by your manger?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “He will not consent to stay by your manger.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	39	9	v7dg	figs-rquestion		0	Will he consent to stay by your manger?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “He will not consent to stay by your manger.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	39	9	t1u5			0	consent to stay by your manger	Alternate translation: “stay by your manger through the night”
 JOB	39	9	sgz6			0	manger	something that holds food so that animals can eat it
-JOB	39	10	iqy5	figs-rquestion		0	Can you use ropes to hold the wild ox in the furrows?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You cannot control the wild ox with a rope in order to plow furrows in your fields.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	39	10	iqy5	figs-rquestion		0	Can you use ropes to hold the wild ox in the furrows?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You cannot control the wild ox with a rope in order to plow furrows in your fields.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	39	10	mt1p			0	ropes	Farmers would tie ropes to animals’ heads or necks in order to lead them.
 JOB	39	10	gny8			0	furrows	These are long channels made in the dirt while plowing. See how you translated this in [Job 31:38](../31/38.md).
-JOB	39	10	g8w9	figs-rquestion		0	Will he harrow the valleys as he follows after you?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “He will never harrow the valleys as he follows after you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	39	10	g8w9	figs-rquestion		0	Will he harrow the valleys as he follows after you?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “He will never harrow the valleys as he follows after you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	39	10	uq7t			0	harrow	to smooth and break up the soil
 JOB	39	11	b4gj	figs-rquestion		0	General Information:	Here Yahweh uses three questions to continue his argument that Job is not like Yahweh because Job cannot control the wild ox. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	39	11	epz6			0	Connecting Statement:	Yahweh continues to challenge Job.
-JOB	39	11	au79	figs-rquestion		0	Will you trust him because his strength is great?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You cannot trust him because his strength is great.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	39	11	au79	figs-rquestion		0	Will you trust him because his strength is great?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You cannot trust him because his strength is great.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	39	11	zx9v			0	trust him	The word “him” refers to the “wild ox.”
-JOB	39	11	cgj2	figs-rquestion		0	Will you leave your work to him to do?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You will not be able to make him do your work for you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	39	11	cgj2	figs-rquestion		0	Will you leave your work to him to do?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You will not be able to make him do your work for you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	39	11	f3u1			0	leave your work to him to do	Alternate translation: “have him do your hard work for you”
-JOB	39	12	ht1z	figs-rquestion		0	Will you depend on him … grain for your threshing floor?	These two clauses basically mean the same thing. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You will not be able to depend on him … grain for your threshing floor.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-parallelism]])
+JOB	39	12	ht1z	figs-rquestion		0	Will you depend on him … grain for your threshing floor?	These two clauses basically mean the same thing. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You will not be able to depend on him … grain for your threshing floor.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-parallelism]])
 JOB	39	13	g5i9			0	Connecting Statement:	Yahweh continues to challenge Job.
 JOB	39	13	xrh3	figs-rquestion		0	The wings of the ostrich … pinions and plumage of love?	Yahweh uses this question to emphasize that Job cannot explain why ostriches behave the way they do. Alternate translation: “You do not know whether the pinions and plumage of the ostrich represent love when they wave their wings proudly.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	39	13	c9hc			0	ostrich	a very large bird that can run very fast but cannot fly
@@ -2309,11 +2309,11 @@ JOB	39	18	bd6w			0	When she runs	This verse is in contrast to her weakness in ca
 JOB	39	18	y8sh	figs-explicit		0	she laughs … its rider	It is implied that she laughs because she is faster than the horse. Alternate translation: “she laughs … its rider because she can run faster than the horse” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JOB	39	19	j9tb	figs-rquestion		0	General Information:	Yahweh uses three questions to emphasize that Job is not like Yahweh because Job cannot control the wild horse. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	39	19	ma5j			0	Connecting Statement:	Yahweh continues to challenge Job.
-JOB	39	19	jg2w	figs-rquestion		0	Have you given the horse his strength?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You have never given the horse his strength.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JOB	39	19	sul3	figs-rquestion		0	Did you clothe his neck with his flowing mane?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You cannot clothe his neck with his flowing mane.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	39	19	jg2w	figs-rquestion		0	Have you given the horse his strength?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You have never given the horse his strength.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	39	19	sul3	figs-rquestion		0	Did you clothe his neck with his flowing mane?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You cannot clothe his neck with his flowing mane.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	39	19	z5th	figs-metonymy		0	clothe his neck with his flowing mane	The horse’s “mane” is spoken of as if it was clothing for the neck of the horse. Alternate translation: “made his flowing main to cover his neck like clothes” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JOB	39	19	j215			0	flowing mane	the long hair on the top of the neck of a horse
-JOB	39	20	lpb2	figs-rquestion		0	Have you ever made him jump like a locust?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You are not able to make him jump like a locust.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	39	20	lpb2	figs-rquestion		0	Have you ever made him jump like a locust?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You are not able to make him jump like a locust.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	39	20	ul5g			0	a locust	a large kind of grasshopper that can jump very far and very quickly
 JOB	39	20	mh2c			0	snorting	a very loud sound that horses make with their nose
 JOB	39	21	c17t			0	Connecting Statement:	Yahweh continues to challenge Job.
@@ -2356,17 +2356,17 @@ JOB	39	30	iv5j			0	where killed people are	“where there are dead people.” Th
 JOB	39	30	nx3p	figs-explicit		0	there he is	It can be made explicit that he comes to eat the dead bodies. Alternate translation: “he is there to eat them” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JOB	40	intro	k9mj			0		# Job 40 General Notes<br><br>## Structure and formatting<br><br>Some translations prefer to set apart extended quotations, prayers, or songs. The ULT and many other English translations set the lines of 40:1-2, 4-5, 7-24, which are extended quotations of Job and Yahweh, farther to the right on the page than the rest of the text.<br><br>## Special concepts in this chapter<br><br>### Job’s righteousness<br>In seeking to defend his own righteousness, Job accuses Yahweh of being unjust. Yahweh asks a very important question: “Will you condemn me so you may claim you are right?” This is the essence of Job’s error.<br><br>## Important figures of speech in this chapter<br><br>### Irony<br>Yahweh states, “He who argues with God, let him answer.” Job immediately answers him. This is irony. While Job is forced to acknowledge the power of Yahweh, he does not repent of his former statements. Because of this, Yahweh asks him more questions. (See: [[rc://en/tw/dict/bible/kt/repent]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Animals<br>There are several animals mentioned in this chapter that do not exist and may never have existed. It may be necessary to leave these names untranslated or to translate their names as adjectives.
 JOB	40	1	jlf1			0	Connecting Statement:	Yahweh continues to challenge Job.
-JOB	40	2	kpm1	figs-rquestion		0	Should anyone who wishes to criticize try to correct the Almighty?	Yahweh is rebuking Job. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “No one who wants to criticize me should try to argue with me, for I am Almighty God.” or “You, a person, want to criticize me, Almighty God, but you should not try to correct me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	40	2	kpm1	figs-rquestion		0	Should anyone who wishes to criticize try to correct the Almighty?	Yahweh is rebuking Job. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one who wants to criticize me should try to argue with me, for I am Almighty God.” or “You, a person, want to criticize me, Almighty God, but you should not try to correct me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	40	2	p78z	figs-pronouns		0	He who argues with God, let him answer	Yahweh speaks of Job and himself as if they were two other people to remind Job that no person anywhere should argue with God. Alternate translation: “You want to argue with me, so answer me” (See: [[rc://en/ta/man/translate/figs-pronouns]])
 JOB	40	4	hez5			0	See, I am	Alternate translation: “You are right when you say that I am” or “Look at me and you will see that I am”
 JOB	40	4	ymc5			0	I am insignificant	Alternate translation: “I am not important”
 JOB	40	4	q9w7	figs-rquestion		0	how can I answer you?	Job uses this question to apologize for questioning God. Alternate translation: “I cannot answer you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	40	7	t5gf	figs-simile		0	gird up your loins like a man	A man who tucks his robe up under his sash or belt is preparing for hard physical work, and Job was to prepare for the hard work of answering God. See how you translated this in [Job 38:3](../38/03.md). (See: [[rc://en/ta/man/translate/figs-simile]] and [[rc://en/ta/man/translate/figs-metaphor]])
 JOB	40	8	piw2			0	Connecting Statement:	Yahweh continues to challenge Job.
-JOB	40	8	q5c9	figs-rquestion		0	Will you actually say that I am unjust?	The word “actually” indicates that Yahweh is surprised that Job would say that Yahweh is unjust and that Job should make sure that he really wants to say that. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I am surprised that you are saying I am unjust.” or “You should be sure that you want to say that I am unjust, because that is what you are saying.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JOB	40	8	fj3l	figs-rquestion		0	Will you condemn me so you may claim you are right?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You are condemning me so you could claim that you are innocent.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	40	8	q5c9	figs-rquestion		0	Will you actually say that I am unjust?	The word “actually” indicates that Yahweh is surprised that Job would say that Yahweh is unjust and that Job should make sure that he really wants to say that. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I am surprised that you are saying I am unjust.” or “You should be sure that you want to say that I am unjust, because that is what you are saying.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	40	8	fj3l	figs-rquestion		0	Will you condemn me so you may claim you are right?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You are condemning me so you could claim that you are innocent.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	40	9	zc8k	figs-simile		0	an arm like God’s	The arm is a metonym for the strength in the arm. Alternate translation: “strength like God’s strength” (See: [[rc://en/ta/man/translate/figs-simile]])
-JOB	40	9	h8v3	figs-rquestion		0	Can you thunder with a voice like him?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You certainly cannot cause thunder with your voice the way God does with his.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metonymy]])
+JOB	40	9	h8v3	figs-rquestion		0	Can you thunder with a voice like him?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You certainly cannot cause thunder with your voice the way God does with his.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metonymy]])
 JOB	40	9	bf69			0	a voice like him	Alternate translation: “a voice the way he does” or “a voice like his voice”
 JOB	40	10	tc7m	figs-metaphor		0	clothe yourself in glory and dignity; array yourself in honor and majesty	The abstract nouns “glory,” “dignity,” “honor,” and “majesty” are spoken of as if they were clothing that a person could put on. They can be translated as adjectives and verbs. Alternate translation: “make yourself glorious; do something great so people will respect you and honor you; make people think you are a great king” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
 JOB	40	11	ec11	figs-metaphor		0	Scatter around the excess of your anger	If your language does not use an abstract noun for the idea behind the word **anger**, you can express the same idea with a verbal form. Here, **anger** is spoken of as if it were something that usually could be held in a container, but in this situation there is so much of it that what does not fit needs to be spread around. It is also a metonym for the actions a person takes when he is angry. You may need to make explicit why the person is angry. Alternate translation: “Be angry because people are proud, and punish them” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-metonymy]])
@@ -2389,26 +2389,26 @@ JOB	40	22	y4zd			0	lotus plants	flowering plants that float on the water in swam
 JOB	40	22	k86u			0	willows of the brook	Willows are large trees that grow in damp ground. If they are unknown in your culture, you can use a general term for trees that grow near water.
 JOB	40	23	vbe3			0	banks	sides of the river
 JOB	40	23	x8nv			0	though the Jordan should surge up to his mouth	Alternate translation: “even if the flood of the Jordan should come up to his mouth”
-JOB	40	24	uyb7	figs-rquestion		0	Can anyone capture him with a hook … snare?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “No one can capture him with a hook or pierce his nose through with a snare.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	40	24	uyb7	figs-rquestion		0	Can anyone capture him with a hook … snare?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one can capture him with a hook or pierce his nose through with a snare.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	41	intro	et13			0		# Job 41 General Notes<br><br>## Structure and formatting<br><br>Some translations prefer to set apart extended quotations, prayers, or songs. The ULT and many other English translations set the lines of this chapter, which is an extended quotation of Yahweh, farther to the right on the page than the rest of the text. It is a continuation of the previous chapter.<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical questions<br>Yahweh uses a series of rhetorical questions in this chapter in order to defend his character and to convince Job to repent. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/repent]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Animals<br><br>There are several animals mentioned in this chapter that do not exist and may never have existed. It may be necessary to leave these names untranslated or to translate their names as adjectives.
-JOB	41	1	tg8a	figs-rquestion		0	Can you draw out Leviathan with a fishhook?	God uses this question to remind Job that Job is not powerful like Leviathan. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You know that you cannot draw out Leviathan with a fishhook.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	41	1	tg8a	figs-rquestion		0	Can you draw out Leviathan with a fishhook?	God uses this question to remind Job that Job is not powerful like Leviathan. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You know that you cannot draw out Leviathan with a fishhook.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	41	1	f9dw			0	draw out	pull out of the water
-JOB	41	1	li7c	figs-ellipsis		0	Or tie up his jaws with a cord?	The words “can you” are understood from the previous question. They can be repeated here. God uses this question to remind Job that Job is not powerful like Leviathan. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Or can you tie up his jaws with a cord?” or “And you know that you cannot tie up his jaws with a cord.” (See: [[rc://en/ta/man/translate/figs-ellipsis]] and [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	41	1	li7c	figs-ellipsis		0	Or tie up his jaws with a cord?	The words “can you” are understood from the previous question. They can be repeated here. God uses this question to remind Job that Job is not powerful like Leviathan. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Or can you tie up his jaws with a cord?” or “And you know that you cannot tie up his jaws with a cord.” (See: [[rc://en/ta/man/translate/figs-ellipsis]] and [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	41	1	t8j2			0	his jaws	Leviathan’s jaws
-JOB	41	2	y88e	figs-rquestion		0	Can you put a rope into his nose … with a hook?	God uses this question to remind Job that Job is not powerful like Leviathan. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You know that you cannot put a rope into Leviathan’s nose … with a hook.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JOB	41	3	f3f9	figs-rquestion		0	Will he make many pleas to you?	God uses this question to remind Job that Job is not powerful like Leviathan. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You know that he will not make pleas to you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	41	2	y88e	figs-rquestion		0	Can you put a rope into his nose … with a hook?	God uses this question to remind Job that Job is not powerful like Leviathan. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You know that you cannot put a rope into Leviathan’s nose … with a hook.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	41	3	f3f9	figs-rquestion		0	Will he make many pleas to you?	God uses this question to remind Job that Job is not powerful like Leviathan. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You know that he will not make pleas to you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	41	3	sz4n			0	he	Leviathan
-JOB	41	3	d9dm	figs-rquestion		0	Will he speak soft words to you?	God uses this question to remind Job that Job is not powerful like Leviathan. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You know that he will not speak soft words to you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	41	3	d9dm	figs-rquestion		0	Will he speak soft words to you?	God uses this question to remind Job that Job is not powerful like Leviathan. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You know that he will not speak soft words to you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	41	4	bmh5			0	Connecting Statement:	Yahweh continues to rebuke Job. He uses rhetorical questions to remind Job that Job is not powerful like Leviathan.
-JOB	41	4	lt8s	figs-rquestion		0	Will he make a covenant with you, that you should take him for a servant forever?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You know that he will not make a covenant with you, that you should take him for a servant forever.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	41	4	lt8s	figs-rquestion		0	Will he make a covenant with you, that you should take him for a servant forever?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You know that he will not make a covenant with you, that you should take him for a servant forever.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	41	4	k4da			0	he … him	The words “he” and “him” refer to Leviathan.
-JOB	41	5	d2ev	figs-rquestion		0	Will you play with him as you would with a bird?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You know that you cannot play with him as you would play with a bird.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JOB	41	5	kt39	figs-rquestion		0	Will you tie him up for your servant girls?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You know that you cannot tie him up for your servant girls.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JOB	41	6	al1q	figs-rquestion		0	Will the groups of fishermen bargain for him?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You know that the groups of fishermen will not bargain for him.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JOB	41	6	s28m	figs-rquestion		0	Will they divide him up to trade among the merchants?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You know that they will not divide him up to trade among the merchants.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	41	5	d2ev	figs-rquestion		0	Will you play with him as you would with a bird?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You know that you cannot play with him as you would play with a bird.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	41	5	kt39	figs-rquestion		0	Will you tie him up for your servant girls?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You know that you cannot tie him up for your servant girls.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	41	6	al1q	figs-rquestion		0	Will the groups of fishermen bargain for him?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You know that the groups of fishermen will not bargain for him.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	41	6	s28m	figs-rquestion		0	Will they divide him up to trade among the merchants?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You know that they will not divide him up to trade among the merchants.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	41	6	z2rx			0	Will they divide	Alternate translation: “Will the groups of fishermen divide”
 JOB	41	7	j9ni			0	Connecting Statement:	Yahweh continues to rebuke Job. He uses rhetorical questions to remind Job that Job is not powerful like Leviathan.
-JOB	41	7	j5dm	figs-rquestion		0	Can you fill his hide with harpoons or his head with fishing spears?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You cannot pierce his skin with your hunting weapons, nor can you pierce his head with fishing spears.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	41	7	j5dm	figs-rquestion		0	Can you fill his hide with harpoons or his head with fishing spears?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You cannot pierce his skin with your hunting weapons, nor can you pierce his head with fishing spears.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	41	7	ymn4			0	his	Leviathan’s
 JOB	41	7	g9bk			0	harpoons	large spears with barbed points that people use to hunt large sea creatures
 JOB	41	8	y27l			0	him	Leviathan
@@ -2416,16 +2416,16 @@ JOB	41	9	pg91			0	See	Alternate translation: “Look” or “Listen” or “Pa
 JOB	41	9	s2he	figs-activepassive		0	will not anyone be thrown down to the ground just by the sight of him?	This generalization can be translated as a statement in active form. Alternate translation: “Anyone who looks at him will be so frightened that he will throw himself on the ground.” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	41	9	x9zn			0	the sight of him	Alternate translation: “by looking at him” or “by seeing him”
 JOB	41	10	jk4f			0	Connecting Statement:	Yahweh continues to rebuke Job by asking him rhetorical questions. He uses rhetorical questions to remind Job that Yahweh is much more powerful than both Leviathan and Job.
-JOB	41	10	wj5r	figs-rquestion		0	None is so fierce that he dare stir Leviathan up; who, then, is he who can stand before me?	It would be easier to stir up Leviathan than to stand before Yahweh. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Since you know that no person is so fierce that he dare stir Leviathan up, you should certainly know that no one can stand before me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JOB	41	11	s27e	figs-rquestion		0	Who has first given anything to me in order that I should repay him?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You know that no one has first given anything to me, so there is no one whom I need to repay.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	41	10	wj5r	figs-rquestion		0	None is so fierce that he dare stir Leviathan up; who, then, is he who can stand before me?	It would be easier to stir up Leviathan than to stand before Yahweh. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Since you know that no person is so fierce that he dare stir Leviathan up, you should certainly know that no one can stand before me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	41	11	s27e	figs-rquestion		0	Who has first given anything to me in order that I should repay him?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You know that no one has first given anything to me, so there is no one whom I need to repay.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	41	12	pqy2	figs-litotes		0	I will not keep silent concerning … nor about … nor about	This can be translated in positive form. Alternate translation: “I will certainly speak about … and about … and about” (See: [[rc://en/ta/man/translate/figs-litotes]])
 JOB	41	12	c6dk			0	concerning Leviathan’s legs, nor about the matter of his strength, nor about his graceful form	These are three things about which God will not keep silent.
 JOB	41	12	x2pd			0	his	The word “his” refers to Leviathan.
 JOB	41	13	ppr4			0	Connecting Statement:	Yahweh continues to rebuke Job by asking him rhetorical questions.
-JOB	41	13	fp4x	figs-rquestion		0	Who can strip off his outer covering?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “No one can strip off his outer clothing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	41	13	fp4x	figs-rquestion		0	Who can strip off his outer covering?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one can strip off his outer clothing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	41	13	xw7s			0	his … his	Leviathan’s
-JOB	41	13	r6zd	figs-metaphor		0	Who can penetrate his double armor?	The word “armor” is a metaphor for the hard scales or hide on his back. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “No one can penetrate his very thick hide.” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-rquestion]])
-JOB	41	14	e1dk	figs-rquestion		0	Who can open the doors of his face … terror?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “No one can pry his jaws apart … terror.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	41	13	r6zd	figs-metaphor		0	Who can penetrate his double armor?	The word “armor” is a metaphor for the hard scales or hide on his back. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one can penetrate his very thick hide.” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-rquestion]])
+JOB	41	14	e1dk	figs-rquestion		0	Who can open the doors of his face … terror?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one can pry his jaws apart … terror.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOB	41	15	wa6c	figs-metaphor		0	shields	The word “shields” is a metaphor for Leviathan’s hide. Both shields and Leviathan’s hide protect well and deflect arrows and other weapons. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JOB	41	15	s54h			0	tight together as with a close seal	This means the “shields” are very close to one another and nothing can get between them.
 JOB	41	16	jl62			0	One is so near to another	One row of shields is so near to another ([Job 41:15](../41/15.md)).
diff --git a/en_tn_21-ECC.tsv b/en_tn_21-ECC.tsv
index bd9a0a724a..c22c424be8 100644
--- a/en_tn_21-ECC.tsv
+++ b/en_tn_21-ECC.tsv
@@ -2,7 +2,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 ECC	front	intro	d82s			0		# Introduction to Ecclesiastes<br><br>## Part 1: General Introduction<br><br>### Outline of the Book of Ecclesiastes<br><br>1. The author questions the nature of life and the limits of human wisdom (1:1–6:12)<br>1. The author teaches about making wise choices in how one lives (7:1–12:7)<br>1. The conclusion and ending (12:8–14)<br><br>### What is the Book of Ecclesiastes about?<br><br>Ecclesiastes is a group of short teachings that try to answer questions such as “What do people gain from all their labor?” Ecclesiastes is a series of thoughts about a variety of subjects, all of them about the purpose and worth of various actions and events. The author concludes that all the work we perform and all the knowledge and skill we gain is like a vapor that disappears, and that we must fear Yahweh and keep his commandments.<br><br>### How should the title of this book be translated?<br><br>The traditional title for this book is “Ecclesiastes.” Its meaning is similar to “religious assembly.” Translators might decide on a title that better describes the content of the book, such as “Words of a Teacher” or “Teachings of a Wise Man.”<br><br>### Who wrote the Book of Ecclesiastes?<br><br>The author appears to be Solomon, “the Teacher, the descendant of David and king in Jerusalem.” This is consistent with what Solomon was known for:<br>* his wisdom ([Ecclesiastes 1:16](../../ecc/01/16.md) and twenty-six other references to wisdom);<br>* his vast wealth ([Ecclesiastes 2:8](../../ecc/02/08.md)), and the pain that comes from wealth ([Ecclesiastes 5:13-14](../05/13.md); [Ecclesiastes 4:8](../../ecc/04/08.md); and [Ecclesiastes 9:11](../../ecc/09/11.md));<br>* his large number of servants ([Ecclesiastes 2:7](../../ecc/02/07.md) and [Ecclesiastes 10:7](../../ecc/10/07.md));<br>* his limitless opportunities for worldly pleasures ([Ecclesiastes 2:1-2](../02/01.md), [Ecclesiastes 10](../02/09.md); [Ecclesiastes 3:13](../../ecc/03/13.md); [Ecclesiastes 4:8](../../ecc/04/08.md); [Ecclesiastes 5:4](../../ecc/05/04.md); and [Ecclesiastes 12:1](../../ecc/12/01.md)); and<br>* the wide range of his many building projects ([Ecclesiastes 2:4-6](../02/04.md)).<br><br>Solomon appears to have written the Book of Ecclesiastes near the end of his life, as he reflected on what he gained from all that he did.<br><br>### Why are there so many apparent contradictions in the Book of Ecclesiastes?<br><br>Some scholars think the author was a faithful man. Other scholars think that the author made bad decisions and was sorrowful when he wrote this book. Apparent contradictions in the book may indicate that Solomon’s faith was sometimes weak. Or, it is also possible that the teachings in the book differ from each other in order to relate to different things happening in the lives of readers.<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What does this book teach about how God repays people?<br><br>In the ancient Near East, people were concerned with why they were being punished or blessed. They often connected these things to their gods. The writer of Ecclesiastes explains that Yahweh will bless and reward people for the right things they do and punish people for the evil things they do. But this might not happen in this life. (See: [[rc://en/tw/dict/bible/kt/bless]], [[rc://en/tw/dict/bible/kt/justice]], [[rc://en/tw/dict/bible/kt/falsegod]] and [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/evil]])<br><br>### What value did the Israelites place on the Book of Ecclesiastes?<br><br>The Israelites have often questioned the value of this book. This is due in large part to its unusual wording and teachings. At times, it appears to disagree with the rest of Scripture. While many have questioned its authority, it has been affirmed to be Scripture. It gives valuable lessons concerning the uselessness of pursuing any goal other than to give Yahweh glory.<br><br>## Part 3: Important Translation Issues<br><br>### What is the meaning of “under the sun?”<br><br>“Under the sun” here is another way of saying “on the earth.” When the author says that there is “nothing new under the sun,” this means that every kind of thing has already happened before on the earth. While a particular event may not have specifically occurred before, something similar has already occurred.<br><br>### How do I translate harsh or shocking passages?<br><br>Parts of the Book of Ecclesiastes can be shocking or surprising to read in Scripture. For example, “If a man fathers a hundred children and lives many years, so that the days of his years are many, but if his heart is not satisfied with good and he is not buried with honor, then I say that a baby that is born dead is better off than he is” (6:3). The translator should allow these difficulties to remain and not try to make them less surprising.<br><br>### How is life described in the Book of Ecclesiastes?<br><br>The author of Ecclesiastes concludes that everything in this life quickly passes away, like a vapor that disappears. A person’s circumstances or character and even all of the things of this world have little or no significance apart from God. That is because God gives meaning to everything.<br><br>At the end of their life, people often say that the years of their life seemed short. The author of Ecclesiastes used the metaphor of vapor or breath to describe how life ends while it seems to be just beginning.
 ECC	1	intro	g7jr			0		# Ecclesiastes 1 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 1:2-11 and 15.<br><br>## Other possible translation difficulties in this chapter<br><br>### Tone<br>The tone of this chapter is sad, or depressing. The author believes that everything in life is pointless. The metaphors in this chapter all describe the idea that nothing ever changes. This is also known as “fatalism.” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	1	2	x2dt	figs-simile		0	Like a vapor of mist, like a breeze in the wind, everything vanishes	This speaks of how everything in life vanishes and has no lasting value as if everything were like a disappearing vapor or breeze. Alternate translation: “Like a vapor of mist vanishes and like a breeze in the wind disappears, everything vanishes and has no lasting value” (See: [[rc://en/ta/man/translate/figs-simile]])
-ECC	1	3	bsv3	figs-rquestion		0	What profit does mankind gain … under the sun?	The author uses this rhetorical question to emphasize that man’s work is pointless and has no lasting benefit. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Mankind gains no profit … under the sun.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ECC	1	3	bsv3	figs-rquestion		0	What profit does mankind gain … under the sun?	The author uses this rhetorical question to emphasize that man’s work is pointless and has no lasting benefit. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Mankind gains no profit … under the sun.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ECC	1	3	r9j3	figs-idiom		0	under the sun	This refers to things that are done on earth. Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ECC	1	4	fj3a			0	General Information:	The writer is presenting the natural order of life as he understands it.
 ECC	1	5	n9ia	figs-personification		0	hurries back to the place	This speaks of how the sun sets at the end of the day and is soon ready to rise again, as if it were a person that quickly ran from the place where it sets to the place from which it rises. Alternate translation: “quickly returns to the place” or “quickly goes to the place” (See: [[rc://en/ta/man/translate/figs-personification]])
@@ -12,7 +12,7 @@ ECC	1	8	n7hm	figs-synecdoche		0	nor is the ear fulfilled by what it hears	Here t
 ECC	1	9	h89i			0	General Information:	There is nothing new regarding man and his activities.
 ECC	1	9	i85d	figs-activepassive		0	whatever has been done is what will be done	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “whatever has happened before is what will happen again” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ECC	1	9	sv37	figs-idiom		0	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
-ECC	1	10	kws8	figs-rquestion		0	Is there anything about which it may be said, ‘Look, this is new’?	This rhetorical question is asked to emphasize that man cannot say there is anything new. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “There is nothing about which it may be said, ‘Look, this is new.’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ECC	1	10	kws8	figs-rquestion		0	Is there anything about which it may be said, ‘Look, this is new’?	This rhetorical question is asked to emphasize that man cannot say there is anything new. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “There is nothing about which it may be said, ‘Look, this is new.’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ECC	1	10	pdf8	figs-activepassive		0	about which it may be said	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “about which someone may say” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ECC	1	11	h282	figs-ellipsis		0	that will happen in the future	The understood subject may be supplied. Alternate translation: “the things that will happen in the future” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 ECC	1	11	si4s	figs-activepassive		0	will not likely be remembered either	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “people will not likely remember them either” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -68,7 +68,7 @@ ECC	2	11	g17w	figs-metaphor		0	an attempt to shepherd the wind	The author says t
 ECC	2	11	ce6q			0	There was no profit under the sun in it	Alternate translation: “But it had no profit under the sun”
 ECC	2	11	wz2f	figs-idiom		0	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ECC	2	12	l7xp	figs-doublet		0	madness and folly	The words “madness” and “folly” have similar meanings and refer to foolish thinking and behavior, respectively. See how you translated this in [Ecclesiastes 1:17](../01/17.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
-ECC	2	12	u6br	figs-rquestion		0	For what can the next king do who comes after the king, which has not already been done?	The author uses this rhetorical question to emphasize his point that the next king will not be able to do anything more valuable that what he had already done. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “For the next king who comes after the king can do nothing that a king before him has not already done.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ECC	2	12	u6br	figs-rquestion		0	For what can the next king do who comes after the king, which has not already been done?	The author uses this rhetorical question to emphasize his point that the next king will not be able to do anything more valuable that what he had already done. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “For the next king who comes after the king can do nothing that a king before him has not already done.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ECC	2	12	f76d			0	the next king … who comes after the king	Alternate translation: “the king … who succeeds the current king” or “the next king … who comes after me”
 ECC	2	13	p1yi	figs-simile		0	wisdom has advantages over folly, just as light is better than darkness	This speaks of how wisdom is better than folly by comparing it to how light is better than darkness. (See: [[rc://en/ta/man/translate/figs-simile]])
 ECC	2	14	ml2f	figs-metaphor		0	The wise man uses his eyes in his head to see where he is going	This speaks of a wise man making wise decisions as walking and paying attention to where he is going. Alternate translation: “The wise man is like a person who uses his eyes to see where he is going” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -76,7 +76,7 @@ ECC	2	14	dub9	figs-idiom		0	uses his eyes in his head to see	This is an idiom. A
 ECC	2	14	j96u	figs-metaphor		0	the fool walks in darkness	This compares a fool making bad decisions to someone walking in darkness. Alternate translation: “the fool is like a person who walks in the dark” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	2	14	r1qq			0	the same event	death
 ECC	2	15	fe31	figs-synecdoche		0	I said in my heart	Here the author refers to himself by his “heart” to emphasize his feelings. Alternate translation: “I said to myself” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-ECC	2	15	ugh6	figs-rquestion		0	So what difference does it make if I am very wise?	The author uses this rhetorical question to emphasize that there is no benefit to being wise. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “So it makes no difference if I am very wise.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ECC	2	15	ugh6	figs-rquestion		0	So what difference does it make if I am very wise?	The author uses this rhetorical question to emphasize that there is no benefit to being wise. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “So it makes no difference if I am very wise.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ECC	2	15	l9yw	figs-synecdoche		0	I concluded in my heart	Here the author refers to himself by his “heart” to emphasize his feelings. Alternate translation: “I concluded” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ECC	2	15	b6qt	figs-metaphor		0	is only vapor	“is only mist.” The author speaks of useless and meaningless things as if they were “vapor.” See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “is as useless as vapor” or “is meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	2	16	ybg8	figs-activepassive		0	For the wise man, like the fool, is not remembered for very long	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “People do not remember the wise man for very long, just as they do not remember the fool for very long” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -105,7 +105,7 @@ ECC	2	22	v87n	figs-idiom		0	under the sun	This refers to things that are done on
 ECC	2	23	b5zv	figs-doublet		0	painful and stressful	These two words mean basically the same thing and emphasize how difficult the person’s work is. (See: [[rc://en/ta/man/translate/figs-doublet]])
 ECC	2	23	f3zg	figs-idiom		0	his soul does not find rest	Here man’s mind is referred to as his “soul” to emphasize his deep thoughts. Alternate translation: “his mind does not rest” or “he continues to worry” (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/figs-metonymy]])
 ECC	2	24	xa3q	figs-metonymy		0	God’s hand	Here God is represented by his “hand” to emphasize how he provides for people. Alternate translation: “from God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-ECC	2	25	x4m8	figs-rquestion		0	For who can eat or who can have any kind of pleasure apart from God?	The author uses this rhetorical question to emphasize that no pleasure can be had without God’s provision. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “For no one can eat or have any kind of pleasure apart from God.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ECC	2	25	x4m8	figs-rquestion		0	For who can eat or who can have any kind of pleasure apart from God?	The author uses this rhetorical question to emphasize that no pleasure can be had without God’s provision. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “For no one can eat or have any kind of pleasure apart from God.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ECC	2	26	s16q			0	so that he may give it away to someone who pleases God	Possible meanings for the word **he** are: (1) God or (2) the sinner. This also can be translated without making it clear who it is that gives the things that the sinner stored. Alternate translation: “so that the one who pleases God may have it”
 ECC	2	26	fs9n	figs-parallelism		0	vapor … an attempt to shepherd the wind	These two phrases are both metaphors that emphasize the idea of things being useless and futile. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ECC	2	26	v8zn	figs-metaphor		0	vapor	“mist.” The author speaks of useless and meaningless things as if they were “vapor.” See how you translated this in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “as useless as vapor” or “meaningless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -134,12 +134,12 @@ ECC	3	18	uam6	figs-simile		0	they are like animals	Here the author says that hum
 ECC	3	19	az6d			0	is the same fate for them	Alternate translation: “is the same for both of them” or “is the same”
 ECC	3	19	i4mv			0	The breath is the same for all of them	Alternate translation: “All of them breathe same”
 ECC	3	19	y2nd			0	There is no advantage for mankind over the animals	Alternate translation: “Mankind is no better off than the animals”
-ECC	3	19	q66p	figs-metaphor		0	is not everything just a breath?	Here the author speaks of everything being as temporary as if it were a breath of air. The author uses this rhetorical question to emphasize that everything is temporary. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Everything is just a breath.” or “Everything is as temporary as a breath.” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-rquestion]])
+ECC	3	19	q66p	figs-metaphor		0	is not everything just a breath?	Here the author speaks of everything being as temporary as if it were a breath of air. The author uses this rhetorical question to emphasize that everything is temporary. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Everything is just a breath.” or “Everything is as temporary as a breath.” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-rquestion]])
 ECC	3	20	gi8h	figs-explicit		0	Everything is going to the same place	This means that all people and all animals die and decay and become part of the soil. Alternate translation: “Everything dies and goes to the same place” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ECC	3	20	d4km			0	dust	soil
-ECC	3	21	h8x9	figs-rquestion		0	Who knows whether the spirit … into the earth?	The author asks this rhetorical question to emphasize that no one truly knows what happens after people and animals die. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “No one knows whether the spirit … into the earth.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ECC	3	21	h8x9	figs-rquestion		0	Who knows whether the spirit … into the earth?	The author asks this rhetorical question to emphasize that no one truly knows what happens after people and animals die. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one knows whether the spirit … into the earth.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ECC	3	22	h5jm			0	there is nothing better for anyone than to	See how you translated this phrase in [Ecclesiastes 3:12](../03/12.md).
-ECC	3	22	lqg2	figs-rquestion		0	Who can bring him back to see what happens after him?	The author uses this rhetorical question to emphasize that no one will see what happens after he dies. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “No one of us knows what happens to us after we die.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ECC	3	22	lqg2	figs-rquestion		0	Who can bring him back to see what happens after him?	The author uses this rhetorical question to emphasize that no one will see what happens after he dies. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one of us knows what happens to us after we die.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ECC	4	intro	ev1x			0		# Ecclesiastes 4 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 4:1-3, 4:5-6, and 4:8-12.<br><br>## Important figures of speech in this chapter<br><br>### Irony<br>The teacher looks at the oppression in the world and is saddened by it, but he is the king and has the power to change things. He also laments being alone even though he has many wives, children, and concubines. (See: [[rc://en/tw/dict/bible/other/oppress]] and [[rc://en/tw/dict/bible/kt/lament]] and [[rc://en/ta/man/translate/figs-irony]])
 ECC	4	1	cuy2	figs-idiom		0	under the sun	This refers to things that are done on earth. See how you translated this in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ECC	4	1	ys32			0	behold, the tears	Alternate translation: “I looked and I saw”
@@ -168,7 +168,7 @@ ECC	4	8	np2n	figs-synecdoche		0	his eyes are not satisfied	Here the whole person
 ECC	4	8	cx1e			0	For whom am I toiling and depriving myself of pleasure	Alternate translation: “Will anyone benefit from me working hard and not enjoying myself”
 ECC	4	10	r5m2	figs-personification		0	sorrow follows the one who is alone when he falls	Here sorrow is spoken of as if it were a person that could follow someone else. Alternate translation: “the one who is alone when he falls is sorrowful” (See: [[rc://en/ta/man/translate/figs-personification]])
 ECC	4	11	b486	figs-explicit		0	If two lie down together, they can be warm	The writer speaks of two people keeping each other warm on a cold night. Alternate translation: “If two people lie down together at night, they can be warm” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ECC	4	11	b6yw	figs-rquestion		0	how can one be warm alone?	This refers to a person lying down. The author use this rhetorical question to emphasize that two people can keep each other warm but one person cannot. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “a person cannot be warm when he is alone.” or “a person who lies down alone cannot be warm.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-ellipsis]])
+ECC	4	11	b6yw	figs-rquestion		0	how can one be warm alone?	This refers to a person lying down. The author use this rhetorical question to emphasize that two people can keep each other warm but one person cannot. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “a person cannot be warm when he is alone.” or “a person who lies down alone cannot be warm.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-ellipsis]])
 ECC	4	12	cj73	figs-activepassive		0	One man alone can be overpowered	This can be written in active form. Alternate translation: “Someone can overpower a person who is alone” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ECC	4	12	aq3c			0	but two	Alternate translation: “but two people”
 ECC	4	12	r98s			0	withstand an attack	Alternate translation: “defend themselves against an attack”
@@ -193,7 +193,7 @@ ECC	5	2	ucz2	figs-synecdoche		0	do not let your heart	Here a person is represent
 ECC	5	2	g7vv			0	let your words be few	Alternate translation: “do not say too much”
 ECC	5	4	isy3	figs-explicit		0	do not delay to do it, for God has no pleasure in fools	It is implied that it is foolish to delay in fulfilling a vow that you have made to God. Alternate translation: “do not foolishly delay in doing it, because God is not pleased with foolish people” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ECC	5	6	l6vb	figs-metonymy		0	Do not allow your mouth to cause your flesh to sin	Here a person’s “mouth” represents a person’s speech, and the person himself is represented by his “flesh.” Alternate translation: “Do not let what you say cause you to sin” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-synecdoche]])
-ECC	5	6	l7nd	figs-rquestion		0	Why make God angry by vowing falsely, provoking God to destroy the work of your hands?	The author uses this rhetorical question to emphasize that it is foolish to make a vow that you will not keep. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “It would be foolish to make God angry by vowing falsely, provoking God to destroy the work of your hands.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ECC	5	6	l7nd	figs-rquestion		0	Why make God angry by vowing falsely, provoking God to destroy the work of your hands?	The author uses this rhetorical question to emphasize that it is foolish to make a vow that you will not keep. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “It would be foolish to make God angry by vowing falsely, provoking God to destroy the work of your hands.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ECC	5	6	mi3z	figs-synecdoche		0	destroy the work of your hands	Here a person is represented by his “hands.” Alternate translation: “destroy everything you do” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ECC	5	7	r95z	figs-metaphor		0	For in many dreams, as in many words, there is meaningless vapor	The author speaks of things as being useless and futile as if they were vapor. See how you translated “vapor” in [Ecclesiastes 1:14](../01/14.md). Alternate translation: “For many dreams and many words are as useless as vapor” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	5	8	jdl4	figs-activepassive		0	the poor being oppressed and robbed	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “people oppressing the poor and robbing them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -207,7 +207,7 @@ ECC	5	10	kh3l	figs-metaphor		0	vapor	The author speaks of useless and meaningles
 ECC	5	11	md9b	figs-abstractnouns		0	As prosperity increases	The word “prosperity” may be expressed as an adjective. Alternate translation: “As a person becomes more prosperous” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ECC	5	11	xh2w			0	so also do the people who consume it	This could mean: (1) “so also the person spends more money” or (2) “so also there will be more people who use his wealth.”
 ECC	5	11	ncz7	figs-metaphor		0	who consume it	This speaks of people spending wealth as if they were “eating” it. Alternate translation: “who use it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ECC	5	11	c2dc	figs-rquestion		0	What advantage in wealth is there to the owner except to watch it with his eyes?	The author uses this rhetorical question to emphasize that the wealthy do not benefit from their wealth. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “The only benefit that the owner has from wealth is that he can look at it” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ECC	5	11	c2dc	figs-rquestion		0	What advantage in wealth is there to the owner except to watch it with his eyes?	The author uses this rhetorical question to emphasize that the wealthy do not benefit from their wealth. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “The only benefit that the owner has from wealth is that he can look at it” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ECC	5	12	d52v	figs-metaphor		0	The sleep of a working man is sweet	This speaks of a person’s sleep being fulfilling and peaceful as if it were sweet like something he eats. Alternate translation: “The sleep of a working man is peaceful” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	5	12	dr7p			0	whether he eats little or a lot	Alternate translation: “whether he eats a little bit of food or a lot of food”
 ECC	5	12	u4e4	figs-personification		0	but the wealth of a rich person does not allow him to sleep well	“but the wealth of a rich person keeps him awake at night.” This speaks of a rich person not being able to sleep because he is worried about his money as if his money were a person that would not allow him to sleep. Alternate translation: “but rich people do not sleep well because they worry about their money” (See: [[rc://en/ta/man/translate/figs-personification]])
@@ -220,7 +220,7 @@ ECC	5	15	wl6z			0	comes from his mother’s womb	Alternate translation: “is bo
 ECC	5	15	zl7h	figs-euphemism		0	he will leave	This refers to dying. Alternate translation: “he will die” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 ECC	5	15	fe51	figs-metonymy		0	He can take none of the fruits of his labor in his hand	Here a man’s possessions are spoken of as if they are fruit that he grew with his labor. Alternate translation: “He can not take any of his possessions with him” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ECC	5	16	qd7u	figs-explicit		0	as a person comes, so he goes away	This refers to the birth and death of a person and expresses the same idea as the previous verse. This refers to women as well as men. Alternate translation: “as people bring nothing into the world when they are born, so they take nothing with them when they die and leave this world” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-gendernotations]])
-ECC	5	16	h3bb	figs-rquestion		0	So what profit is there for him who works for the wind?	The writer uses this rhetorical question to emphasize that there is no benefit in working for the wind. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “No one gets any profit in working for the wind.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ECC	5	16	h3bb	figs-rquestion		0	So what profit is there for him who works for the wind?	The writer uses this rhetorical question to emphasize that there is no benefit in working for the wind. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one gets any profit in working for the wind.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ECC	5	16	dl4p	figs-metaphor		0	works for the wind	This could mean: (1) This speaks of the person receiving no lasting profit as if he were trying to control the wind. Alternate translation: “tries to shepherd the wind” or “work that is as useless as trying to shepherd the wind” or (2) This implies that the person only receives the air that he breaths as his profit. Alternate translation: “works to receive the air he breathes” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-explicit]])
 ECC	5	17	x449	figs-metaphor		0	During his days he eats with darkness	This speaks of a person mourning throughout his life as if he always ate in darkness. Here “darkness” represents sadness and mourning. Alternate translation: “He spends his life in mourning and sadness” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	5	17	rys5	figs-metonymy		0	his days	Here a person’s “days” represent his life. Alternate translation: “his life” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -253,8 +253,8 @@ ECC	6	6	sa97	translate-numbers		0	two thousand years	“2,000 years” (See: [[r
 ECC	6	6	g8tb	figs-explicit		0	he goes to the same place as everyone else	This means that he dies like all other people. Alternate translation: “he dies and go to the same place as everyone else” or “he goes to the grave just like everyone else” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ECC	6	7	wf5f	figs-metonymy		0	is for his mouth	Here putting food in a man’s mouth represents feeding him. Alternate translation: “is to put food in his mouth” or “is to feed him” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ECC	6	7	lc2f	figs-activepassive		0	his appetite is not satisfied	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he does not satisfy his appetite” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ECC	6	8	syz9	figs-rquestion		0	what advantage has the wise person over the fool?	The author uses this rhetorical question to emphasize that a wise person does not have any more lasting benefits than a fool. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “it seems the wise person has no advantage over the fool.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-ECC	6	8	gse4	figs-rquestion		0	What advantage does the poor man have even if he knows how to act in front of other people?	The author uses this rhetorical question to emphasize that a poor man does not have any more lasting benefits than someone else. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “The poor man has no advantage even if he knows how to act in front of other people.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ECC	6	8	syz9	figs-rquestion		0	what advantage has the wise person over the fool?	The author uses this rhetorical question to emphasize that a wise person does not have any more lasting benefits than a fool. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “it seems the wise person has no advantage over the fool.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ECC	6	8	gse4	figs-rquestion		0	What advantage does the poor man have even if he knows how to act in front of other people?	The author uses this rhetorical question to emphasize that a poor man does not have any more lasting benefits than someone else. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “The poor man has no advantage even if he knows how to act in front of other people.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ECC	6	8	zy1l			0	how to act	Alternate translation: “how to conduct himself”
 ECC	6	9	ays9	figs-metonymy		0	what the eyes see	A person can see these things because he already has them. Alternate translation: “what a person has” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ECC	6	9	xhe8	figs-metonymy		0	to desire what a wandering appetite craves	This refers to things that a person wants but does not have. Alternate translation: “to want what he does not have” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -267,10 +267,10 @@ ECC	6	10	uy4z			0	the one who is the mighty judge	Alternate translation: “God,
 ECC	6	11	l9d5	figs-activepassive		0	The more words that are spoken	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The more words that people speak” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ECC	6	11	pz7h			0	the more futility increases	The more a person speaks, the more likely he will speak about meaningless things. Alternate translation: “the more meaningless those words are”
 ECC	6	11	s51v			0	futility	being useless, without profit
-ECC	6	11	pq2r	figs-rquestion		0	what advantage is that to a man?	The author uses this rhetorical question to emphasize that there is no advantage for a man to talk a lot. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “that is no advantage to a man.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-ECC	6	12	cb4r	figs-rquestion		0	For who knows what is good for man … he passes like a shadow?	The author uses this rhetorical question to emphasize that no person truly knows what is good for man. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “No one knows what is good for man … he passes like a shadow.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ECC	6	11	pq2r	figs-rquestion		0	what advantage is that to a man?	The author uses this rhetorical question to emphasize that there is no advantage for a man to talk a lot. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “that is no advantage to a man.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ECC	6	12	cb4r	figs-rquestion		0	For who knows what is good for man … he passes like a shadow?	The author uses this rhetorical question to emphasize that no person truly knows what is good for man. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one knows what is good for man … he passes like a shadow.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ECC	6	12	jj23	figs-simile		0	in his life during his futile, numbered days through which he passes like a shadow	This speaks of how life passes quickly by saying that it is like a shadow that quickly disappears. The phrase “numbered days” emphasizes that a person’s life is short. Alternate translation: “during his futile, short life, which he passes through as quickly as a shadow passes by” (See: [[rc://en/ta/man/translate/figs-simile]])
-ECC	6	12	ka2l	figs-rquestion		0	Who can tell a man … after he passes?	The author uses this rhetorical question to emphasize that no one knows what will happen after a person dies. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “No one can tell a man … after he passes.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ECC	6	12	ka2l	figs-rquestion		0	Who can tell a man … after he passes?	The author uses this rhetorical question to emphasize that no one knows what will happen after a person dies. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one can tell a man … after he passes.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ECC	6	12	pjl3	figs-idiom		0	what will come under the sun	This refers to things that are done on earth. See how you translated “under the sun” in [Ecclesiastes 1:3](../01/03.md). Alternate translation: “what will happen on the earth” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ECC	6	12	k2ab	figs-euphemism		0	after he passes	This is a polite expression for death. Alternate translation: “after he dies” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 ECC	7	intro	fp2g			0		# Ecclesiastes 7 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 7:1-26.<br><br>## Special concepts in this chapter<br><br>### Advice<br>This chapter gives a series of disconnected pieces of advice. Translators should not try to smooth the transitions between these pieces of advice. The advice in these statements do not apply in every situation. Therefore, they should be seen as “good ideas.”
@@ -291,12 +291,12 @@ ECC	7	7	n3hs	figs-metonymy		0	corrupts the heart	Here the word “heart” refer
 ECC	7	8	bw3c	figs-metonymy		0	the people patient in spirit are better than the proud in spirit	Here the word “spirit” refers to a person’s attitude. Alternate translation: “patient people are better than proud people” or “a patient attitude is better than a prideful attitude” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ECC	7	9	lb8v	figs-metonymy		0	Do not be quick to anger in your spirit	Here the word “spirit” refers to a person’s attitude. Alternate translation: “Do not become angry quickly” or “Do not have a bad temper” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ECC	7	9	fx66	figs-metaphor		0	anger resides in the hearts of fools	This speaks of a person being full of anger as if the anger lived inside him. This speaks of the anger being in the person’s heart because the “heart” is thought to be the source of a person’s emotions. Alternate translation: “foolish people are full of anger” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ECC	7	10	mu3y	figs-rquestion		0	Why were the days of old better than these?	The person asks this rhetorical question in order to complain about the present time. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Things were better in the past than they are now.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ECC	7	10	mu3y	figs-rquestion		0	Why were the days of old better than these?	The person asks this rhetorical question in order to complain about the present time. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Things were better in the past than they are now.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ECC	7	10	r6bl	figs-irony		0	it is not because of wisdom that you ask this question	Here the author uses irony to rebuke the person’s question. Alternate translation: “if you were wise you would not ask this question” (See: [[rc://en/ta/man/translate/figs-irony]])
 ECC	7	11	w53h	figs-idiom		0	those who see the sun	This is an idiom. Alternate translation: “those who are alive” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ECC	7	12	wt8d			0	the advantage of knowledge is that wisdom gives life	This could mean: (1) that the writer uses the words “knowledge” and “wisdom” to mean the same thing, or (2) “the advantage of knowing wisdom is that it gives life.”
 ECC	7	12	erb5	figs-personification		0	gives life to whoever has it	This speaks of how wisdom helps to preserve a person’s life as if it gave life to that person. When a person is wise he makes good decisions that help him to live a more prosperous and longer life. Alternate translation: “preserves a person’s life” or “helps a person to make good decisions and to live a longer life” (See: [[rc://en/ta/man/translate/figs-personification]])
-ECC	7	13	x6a8	figs-rquestion		0	Who can straighten out anything he has made crooked?	The author uses this rhetorical question to emphasize that no one can change something that God has done. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “No one can straighten out anything he has made crooked.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ECC	7	13	x6a8	figs-rquestion		0	Who can straighten out anything he has made crooked?	The author uses this rhetorical question to emphasize that no one can change something that God has done. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one can straighten out anything he has made crooked.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ECC	7	14	iig7	figs-idiom		0	When times are good … when times are bad	The word “times” is an idiom for “things happening.” Alternate translation: “When good things happen … when bad things happen” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ECC	7	14	ab9b			0	live happily in that good	Alternate translation: “be happy about those good things”
 ECC	7	14	c4j4	figs-idiom		0	both to exist side by side	The phrase “side by side” is an idiom that means “this one” and “this one.” Alternate translation: “both to exist” or “there to be both good and bad” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -308,7 +308,7 @@ ECC	7	16	ux2c	figs-parallelism		0	self-righteous, wise in your own eyes	These tw
 ECC	7	16	p2av			0	Do not be self-righteous	Alternate translation: “Do not think that you are more righteous than you actually are”
 ECC	7	16	n342	figs-metaphor		0	wise in your own eyes	The eyes represent seeing, and seeing represents thoughts or judgment. Alternate translation: “being wise in your own opinion” or “being wise according to your own judgement” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	7	16	tc29	figs-rquestion		0	Why should you destroy yourself?	The writer uses this rhetorical question to emphasize that being self-righteous destroys a person. Alternate translation: “There is no reason to destroy yourself.” or “If you think this way you will destroy yourself.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-ECC	7	17	s5mm	figs-rquestion		0	Why should you die before your time?	The author uses this rhetorical question to emphasize that there is no reason for people to do things that will cause them to die early. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “There is no reason for you to die sooner than you should.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ECC	7	17	s5mm	figs-rquestion		0	Why should you die before your time?	The author uses this rhetorical question to emphasize that there is no reason for people to do things that will cause them to die early. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “There is no reason for you to die sooner than you should.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ECC	7	18	u3fa	figs-metaphor		0	take hold of this wisdom	This speaks of striving to be wise as if “wisdom” were an object that a person could hold on to. Alternate translation: “commit yourself to this wisdom” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	7	18	p1xy	figs-metaphor		0	you should not let go of righteousness	This speaks of striving to be righteous as if “righteousness” were an object that a person could hold on to. Alternate translation: “you should not stop trying to be righteous” or “you should keep trying to be righteous” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	7	18	m73i			0	will meet all his obligations	Alternate translation: “will do everything that God expects of him”
@@ -320,7 +320,7 @@ ECC	7	22	t45l	figs-metonymy		0	in your own heart	Here a person’s thoughts are
 ECC	7	23	ix7d	figs-explicit		0	All this have I proven	here the word “this” refers to all of the things the author has written about. Alternate translation: “All this that I have already written about have I proven” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ECC	7	23	fw1m			0	it was more than I could be	Alternate translation: “it was beyond my ability to understand” or “but I was not able to do it”
 ECC	7	24	y2i9	figs-idiom		0	far off and very deep	This speaks of wisdom being difficult to understand as if it were something located far away or in a very deep place. Alternate translation: “difficult to understand” (See: [[rc://en/ta/man/translate/figs-idiom]])
-ECC	7	24	p3a6	figs-rquestion		0	Who can find it?	The writer uses this rhetorical question to emphasize the difficulty in understanding wisdom. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “No one can understand it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ECC	7	24	p3a6	figs-rquestion		0	Who can find it?	The writer uses this rhetorical question to emphasize the difficulty in understanding wisdom. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one can understand it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ECC	7	25	l5xj	figs-metonymy		0	I turned my heart	Here the word “heart” refers to the mind. Also, here the word “turned” is an idiom. Alternate translation: “I directed my thoughts” or “I determined” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-idiom]])
 ECC	7	25	p2l6	figs-abstractnouns		0	the explanations of reality	“the reason for things.” This word “explanations” can be expressed as a verb. Alternate translation: “how to explain various things in life” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ECC	7	26	p367	figs-metaphor		0	any woman whose heart is full of snares and nets, and whose hands are chains	The writer says that the seductive woman is like traps that hunters use to catch animals. The author speaks of a woman being seductive as if she traps men like a hunter traps animals. Her “heart” represents her thoughts and emotions. Alternate translation: “any woman who traps men by seducing them” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
@@ -341,11 +341,11 @@ ECC	8	1	beu2	figs-activepassive		0	is changed	If your language does not use the
 ECC	8	2	ig6x			0	God’s oath to protect him	Alternate translation: “the oath you made before God to protect him”
 ECC	8	3	jz73	figs-metaphor		0	Do not hurry out of his presence	This could mean: (1) not to be hasty to physically leave the king’s presence or (2) This is a metaphor that speaks of being loyal to the king as being in his presence. Alternate translation: “Do not abandon the king” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ECC	8	4	mc7i			0	The king’s word rules	Alternate translation: “What the king says is the law”
-ECC	8	4	k14s	figs-rquestion		0	who will say to him	This rhetorical question emphasizes that no one will ask the king the following question. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “no one can say to him” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-ECC	8	4	fn4s	figs-rquestion		0	What are you doing?	This rhetorical question is a rebuke. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should not be doing what you are doing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ECC	8	4	k14s	figs-rquestion		0	who will say to him	This rhetorical question emphasizes that no one will ask the king the following question. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “no one can say to him” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ECC	8	4	fn4s	figs-rquestion		0	What are you doing?	This rhetorical question is a rebuke. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should not be doing what you are doing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ECC	8	5	v9wu	figs-synecdoche		0	A wise man’s heart recognizes	Here a man is represented by his “heart” to emphasize his thoughts. Alternate translation: “A wise man recognizes” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ECC	8	5	qc3y			0	the proper course and time of action	Alternate translation: “the correct time to do things and the right way to do them”
-ECC	8	7	l5bd	figs-rquestion		0	Who can tell him what is coming?	This rhetorical question emphasizes that no one knows what will happen in the future. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “No one can tell him what is coming.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ECC	8	7	l5bd	figs-rquestion		0	Who can tell him what is coming?	This rhetorical question emphasizes that no one knows what will happen in the future. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one can tell him what is coming.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ECC	8	8	md5b	figs-simile		0	No one is ruler over his breath so as to stop the breath … no one has power over the day of his death	Just as no one has the ability to stop himself from breathing, no one can continue living when it is time to die. (See: [[rc://en/ta/man/translate/figs-simile]])
 ECC	8	8	vd1v			0	No one is ruler	The word “ruler” can be expressed as a verb. Alternate translation: “No one has control”
 ECC	8	8	np67	figs-idiom		0	the day of his death	This is an idiom. Alternate translation: “when he will die” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -453,7 +453,7 @@ ECC	10	13	z31v	figs-metonymy		0	As words begin to flow from a fool’s mouth	A f
 ECC	10	13	z9w4	figs-metonymy		0	at the end his mouth flows with wicked madness	A fool’s speech is represented by his “mouth.” Alternate translation: “as he finishes talking, he speaks wicked madness” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ECC	10	14	q1x3	figs-idiom		0	multiplies words	This is an idiom. Alternate translation: “keeps on talking” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ECC	10	14	m6dn			0	what is coming	Alternate translation: “what will happen in the future”
-ECC	10	14	y3nu	figs-rquestion		0	Who knows what is coming after him?	The writer asks this question to emphasize that no one knows what will happen in the future after one’s death. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “No one knows what is coming after him.” or “No one knows what will happen after he dies.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ECC	10	14	y3nu	figs-rquestion		0	Who knows what is coming after him?	The writer asks this question to emphasize that no one knows what will happen in the future after one’s death. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one knows what is coming after him.” or “No one knows what will happen after he dies.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ECC	10	15	r99g	figs-activepassive		0	wearies them	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Fools become weary by their toil” or “Fools feel tired by the work that they do” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ECC	10	15	d4gn			0	so that they do not even know the road to town	This could mean: (1) “so much that he is unable to find the road to town.” That the foolish person becomes so tired from working too hard that he is unable to find his way anywhere, or (2) “because he does not even know the way to town.” That the foolish person becomes tired from working too hard because he does not know enough to go home.
 ECC	10	16	uz4d	figs-apostrophe		0	Woe to you, land	The writer is speaking to the people of the nation as if they were the land itself, and he is speaking to the land as if it were a person. (See: [[rc://en/ta/man/translate/figs-apostrophe]] and [[rc://en/ta/man/translate/figs-personification]])
diff --git a/en_tn_22-SNG.tsv b/en_tn_22-SNG.tsv
index 193703ea1f..baef4fd3e6 100644
--- a/en_tn_22-SNG.tsv
+++ b/en_tn_22-SNG.tsv
@@ -26,7 +26,7 @@ SNG	1	6	w18k	figs-metaphor		0	but my own vineyard I have not kept	The woman comp
 SNG	1	7	f9hi	figs-metonymy		0	my soul loves	The soul is a metonym for the person. Alternate translation: “I love” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 SNG	1	7	v54w			0	feed your flock	Alternate translation: “graze your flocks”
 SNG	1	7	f5eb			0	rest your flock	Alternate translation: “have your flock lie down”
-SNG	1	7	v6rs	figs-rquestion		0	Why should I be like someone who wanders beside the flocks of your companions?	The woman asks this question to emphasize that she has a closer relationship to the man than other women do. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Tell me so that I will not need to wander around among the flocks of your companions when I am looking for you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+SNG	1	7	v6rs	figs-rquestion		0	Why should I be like someone who wanders beside the flocks of your companions?	The woman asks this question to emphasize that she has a closer relationship to the man than other women do. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Tell me so that I will not need to wander around among the flocks of your companions when I am looking for you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 SNG	1	7	bq95	figs-metaphor		0	who wanders	“who goes all around.” She does not want to have to look for the man. Perhaps she is afraid other men will think she is a prostitute looking for business. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 SNG	1	7	b552			0	your companions	Alternate translation: “your friends” or “your co-workers”
 SNG	1	8	nky4			0	most beautiful among women	Alternate translation: “you who are the most beautiful of all women”
@@ -288,9 +288,9 @@ SNG	5	2	yh2r			0	dew	drops of water or mist that form as the night becomes cool
 SNG	5	2	d3gt	figs-ellipsis		0	my hair with the night’s dampness	The words “is wet” are understood from the previous phrase. They can be repeated here. Alternate translation: “my hair is wet with the night’s dampness” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 SNG	5	3	tr8w	figs-quotations		0	“I have taken off my robe … dirty?”	This is what the woman thought to herself when she heard the man speak. ([Song of Songs 5:2](./02.md)). This could be translated with the woman saying that this is what she was thinking, or the woman could just explain the situation and her thoughts as in the UST. Alternate translation: “I thought to myself, ‘I have taken off my robe … dirty?’” or “I had taken off my robe and I did not want to put it on again. I had washed my feet and I did not want to get them dirty.” (See: [[rc://en/ta/man/translate/figs-quotations]])
 SNG	5	3	am4r			0	robe	thin linen clothing that people wore on their skin
-SNG	5	3	g6z2	figs-rquestion		0	must I put it on again?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I do not want to put it on again.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+SNG	5	3	g6z2	figs-rquestion		0	must I put it on again?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I do not want to put it on again.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 SNG	5	3	r5cm	figs-euphemism		0	I have washed my feet	While the word “feet” can be a euphemism for private parts, this probably refers to literal feet. The woman seems more likely to want to make love than to want to refrain from lovemaking because she has just bathed. (See: [[rc://en/ta/man/translate/figs-euphemism]])
-SNG	5	3	h4w3			0	must I get them dirty?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I do not want to get them dirty.”
+SNG	5	3	h4w3			0	must I get them dirty?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I do not want to get them dirty.”
 SNG	5	4	w3ff	figs-euphemism		0	My beloved put in his hand through the opening of the door latch	Possible interpretations are: (1) literal, the lover reaches into the house through a hole in the door in order to open the door or (2) euphemisic, they have begun to make love. (See: [[rc://en/ta/man/translate/figs-euphemism]])
 SNG	5	4	hqn5			0	My beloved	This phrase refers to the man whom the woman loves. In some languages it may be more natural for her to refer to him as “my lover.” See how you translated this in [Song of Songs 1:13](./12.md). Alternate translation: “My dear one” or “My lover”
 SNG	5	4	nns1			0	door latch	Alternate translation: “door lock”
diff --git a/en_tn_23-ISA.tsv b/en_tn_23-ISA.tsv
index e27e4436ec..ae5b0ef078 100644
--- a/en_tn_23-ISA.tsv
+++ b/en_tn_23-ISA.tsv
@@ -46,9 +46,9 @@ ISA	1	9	qe2a	figs-exclusive		0	us … we	Here these words refer to Isaiah and in
 ISA	1	9	y4cq	figs-explicit		0	we would have been like Sodom, we would have been like Gomorrah	How Judah would have been like Sodom and Gomorrah can be made explicit. Alternate translation: “God would have destroyed us, like he destroyed the cities of Sodom and Gomorrah” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-simile]])
 ISA	1	10	p3g9	figs-parallelism		0	General Information:	Isaiah speaks to the people of Judah in the form of a poem. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ISA	1	10	vtc9	figs-metaphor		0	you rulers of Sodom … you people of Gomorrah	Isaiah is comparing the people of Judah to Sodom and Gomorrah to emphasize how sinful they have become. Alternate translation: “you rulers who are as sinful as the people of Sodom … you people who are as wicked as those who lived in Gomorrah” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ISA	1	11	r739	figs-rquestion		0	What is the multitude of your sacrifices to me?	God is using a question to scold the people. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Your many sacrifices mean nothing to me!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ISA	1	11	r739	figs-rquestion		0	What is the multitude of your sacrifices to me?	God is using a question to scold the people. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Your many sacrifices mean nothing to me!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ISA	1	12	z32c	figs-parallelism		0	General Information:	Isaiah speaks Yahweh’s words to the people of Judah in the form of a poem. (See: [[rc://en/ta/man/translate/figs-parallelism]])
-ISA	1	12	p91g	figs-rquestion		0	who has required this of you, to trample my courts?	The word “trample” means to step on and crush with one’s feet. God is using a question to scold the people who live in Judah. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “no one told you to stomp around in my courtyards!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ISA	1	12	p91g	figs-rquestion		0	who has required this of you, to trample my courts?	The word “trample” means to step on and crush with one’s feet. God is using a question to scold the people who live in Judah. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “no one told you to stomp around in my courtyards!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ISA	1	13	a4yw			0	Bring no more meaningless offerings	Alternate translation: “Do not bring me any more of your worthless gifts”
 ISA	1	13	qg5t	figs-abstractnouns		0	incense is an abomination to me	If your language does not use an abstract noun for the idea behind the word **abomination**, you can express the same idea with the verb “hate.” Alternate translation: “I hate the incense the priests burn” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ISA	1	13	y2mq			0	I cannot tolerate these wicked assemblies	This could mean: (1) “I cannot allow you to gather together because of the wicked things you do” or (2) “I cannot allow myself to watch you gather together because of the wicked things you do.”
@@ -195,7 +195,7 @@ ISA	2	21	rn5i			0	the glory of his majesty	“the great beauty and power he has
 ISA	2	21	nz4j			0	when he rises to terrify the earth	“when Yahweh takes action and causes the people of the earth to be terribly afraid of him.” See how you translated this in [Isaiah 2:19](../02/19.md).
 ISA	2	22	c4s2	figs-explicit		0	whose life-breath is in his nostrils	This describes how man is human and weak by emphasizing that he needs to breath to live. Alternate translation: “who is weak and will die” or “who needs the breath in his nose to live” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ISA	2	22	thr5			0	nostrils	the holes in the nose through which people breathe
-ISA	2	22	hw38	figs-rquestion		0	for what does he amount to?	Isaiah uses a question to remind the people of something they should already know. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “for man amounts to nothing!” or “for man is not worth anything!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ISA	2	22	hw38	figs-rquestion		0	for what does he amount to?	Isaiah uses a question to remind the people of something they should already know. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “for man amounts to nothing!” or “for man is not worth anything!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ISA	3	intro	bgn6			0		# Isaiah 3 General Notes<br><br>## Structure and formatting<br><br>This chapter is a continuation of the material in the previous chapter. Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 3:1-26, which is a vision Isaiah receives. These are the words of Yahweh.<br><br>### Judgment<br>This chapter is structured as a judgment against the Jews. God is acting as a judge reading the list of convictions against them and then he reads the judgment. (See: [[rc://en/tw/dict/bible/kt/judge]])<br><br>## Special concepts in this chapter<br><br>### Exile<br>While the previous part of the prophecy in chapter 2 discussed the last days, this part of the prophecy predicts the exile of Judah to Babylon. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/lastday]])
 ISA	3	1	li2r			0	See	The word “see” here adds emphasis to what follows. It can also be translated as “Listen” or “Indeed.”
 ISA	3	1	b6ce	figs-metaphor		0	support and staff	Both of these words refer to a walking stick, on which someone leans for support. This idea here stands for the things that people need the most in order to live: food and water. Alternate translation: “everything that supports you” or “everything that you depend on” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -297,7 +297,7 @@ ISA	5	3	x6tw	figs-genericnoun		0	inhabitant of Jerusalem and man of Judah	These
 ISA	5	3	v4cu			0	Jerusalem … Judah	“Judah” was the name of the southern kingdom of Israelites, and Jerusalem was the capital city.
 ISA	5	3	c6vk	figs-metaphor		0	judge between me and my vineyard	The idea of a space separating two things is often used to express the idea of choosing one or the other of those things. Alternate translation: “decide who has acted right, I or my vineyard” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ISA	5	4	cy5z	figs-rquestion		0	What more could have been done for my vineyard, that I have not done for it?	The owner uses this question to make a statement about his vineyard. This rhetorical questions can be translated as a stataement. Alternate translation: “I have done all that I could do for my vineyard!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-ISA	5	4	ka3q	figs-rquestion		0	When I looked for it to produce grapes, why did it produce wild grapes?	The owner uses a question to say that his vineyard should have produced good grapes. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I wanted it to make good grapes, but it only produced worthless grapes” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ISA	5	4	ka3q	figs-rquestion		0	When I looked for it to produce grapes, why did it produce wild grapes?	The owner uses a question to say that his vineyard should have produced good grapes. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I wanted it to make good grapes, but it only produced worthless grapes” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ISA	5	5	d9l9			0	remove the hedge	“take away the border of bushes.” A hedge is a row of bushes or small trees that have been planted in order to protect a garden or some other kind of area. Here “hedge” probably refers to the thorn bushes that were planted to grow on the stone wall surrounding the vineyard.
 ISA	5	5	msh2			0	I will turn it into a pasture	“I will allow animals to go there and eat.” This is a grassy place where animals feed.
 ISA	5	5	b6y6	figs-activepassive		0	it will be trampled down	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “animals will trample it down” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1256,7 +1256,7 @@ ISA	23	7	m498	figs-rquestion		0	Has this happened to you, the joyful city, whose
 ISA	23	7	md2c	figs-metonymy		0	the joyful city	Here “city” represents the people. Alternate translation: “the joyful people who live in the city of Tyre” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ISA	23	7	qlk4	figs-synecdoche		0	whose feet carried her far away to foreign places to settle	Here “feet” represents the whole person. Alternate translation: “who went to distant places to live and make money” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ISA	23	7	ws35	figs-metonymy		0	her far away	Here “her” refers to the city of Tyre which represents the people of Tyre. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-ISA	23	8	q8gu	figs-rquestion		0	Who has planned this against Tyre … of the earth?	Isaiah uses a question to mock Tyre. The word “this” refers to God’s plans to destroy Tyre which Isaiah described in 23:1-7. Also, “Tyre” refers to the people who live in Tyre. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “It was Yahweh who has planned to destroy the people of Tyre … of the earth.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metonymy]])
+ISA	23	8	q8gu	figs-rquestion		0	Who has planned this against Tyre … of the earth?	Isaiah uses a question to mock Tyre. The word “this” refers to God’s plans to destroy Tyre which Isaiah described in 23:1-7. Also, “Tyre” refers to the people who live in Tyre. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “It was Yahweh who has planned to destroy the people of Tyre … of the earth.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metonymy]])
 ISA	23	8	lz33	figs-metonymy		0	the giver of crowns	Here “crown” refers to the power a person has as a ruler over people. Alternate translation: “who gives people power to rule over others” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ISA	23	8	irz8	figs-metaphor		0	whose merchants are princes	The merchants are compared to princes to emphasize how much power they had when they went to different lands. Alternate translation: “whose merchants are like princes” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ISA	23	8	qwj2	figs-activepassive		0	whose traders are the honored ones of the earth	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “whose traders the people of the earth give the highest honors” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1976,20 +1976,20 @@ ISA	36	3	in74	translate-names		0	Hilkiah … Eliakim	See how you translated thes
 ISA	36	3	pc89	translate-names		0	Shebna	See how you translated this man’s name in [Isaiah 22:15](../22/15.md). (See: [[rc://en/ta/man/translate/translate-names]])
 ISA	36	3	ch95	translate-names		0	Asaph … Joah	These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
 ISA	36	4	js58			0	said to them	Alternate translation: “said to Eliakim, Shebna, and Joah”
-ISA	36	4	p18f	figs-rquestion		0	What is the source of your confidence?	The king of Assyria uses this question to challenge Hezekiah and to say that he does not have a good source for confidence. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You have no reliable source for your confidence.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ISA	36	4	p18f	figs-rquestion		0	What is the source of your confidence?	The king of Assyria uses this question to challenge Hezekiah and to say that he does not have a good source for confidence. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You have no reliable source for your confidence.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ISA	36	5	qam5	figs-metonymy		0	there is counsel and strength for war	“you have the council and the strength to go to war.” The phrase “strength for war” refers to having a large enough and strong enough army with weapons. Alternate translation: “you have enough military council, strong men, and weapons to go to war” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-ISA	36	5	cx3g	figs-rquestion		0	Now in whom are you trusting? Who has given you courage to rebel against me?	The king of Assyria uses questions to ridicule Hezekiah for believing he has the strength to rebel. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “No matter in whom you trust, you will not have the courage to rebel against me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ISA	36	5	cx3g	figs-rquestion		0	Now in whom are you trusting? Who has given you courage to rebel against me?	The king of Assyria uses questions to ridicule Hezekiah for believing he has the strength to rebel. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No matter in whom you trust, you will not have the courage to rebel against me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ISA	36	6	e9jq			0	Look	Sennacherib uses this word to draw Hezekiah’s attention to what he says next. Alternate translation: “Listen”
 ISA	36	6	riv6	figs-metonymy		0	trusting in Egypt	Here “Egypt” refers to the Egyptian army. Alternate translation: “trusting in the Egyptian army” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ISA	36	6	p2hf	figs-metaphor		0	that splintered reed that you use as a walking staff, but if a man leans on it, it will stick into his hand and pierce it	This speaks of Egypt, specifically its army and its Pharaoh, as if it were a splintered reed to emphasize that relying on them would not help them but would only harm them. Alternate translation: “that is like walking with a splintered reed for a staff. If a man leans on it, it will stick into his hand and pierce it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ISA	36	6	ha6p			0	splintered reed	A reed is the long, thin stem of a plant like tall grass. If it is splintered or damaged it cannot carry any weight.
 ISA	36	6	d7dx			0	walking staff	This is a stick that someone would use for support when walking, made of whatever kind of tree limb that is found along the way.
-ISA	36	7	rnl2	figs-rquestion		0	is not he the one whose high places and altars Hezekiah has taken away … Jerusalem”?	The king of Assyria uses this question to ridicule the people and to imply that Yahweh was angry about what Hezekiah did and would not protect them. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “he is the one whose high places and altars Hezekiah has taken away … Jerusalem.” or “he is the one whom Hezekiah insulted by tearing down his high places and altars … Jerusalem.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
+ISA	36	7	rnl2	figs-rquestion		0	is not he the one whose high places and altars Hezekiah has taken away … Jerusalem”?	The king of Assyria uses this question to ridicule the people and to imply that Yahweh was angry about what Hezekiah did and would not protect them. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “he is the one whose high places and altars Hezekiah has taken away … Jerusalem.” or “he is the one whom Hezekiah insulted by tearing down his high places and altars … Jerusalem.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
 ISA	36	7	dd7s	figs-quotations		0	has said to Judah and to Jerusalem, “You must worship before this altar in Jerusalem”?	This can be written as an indirect quote. “Judah” and “Jerusalem” refer to the people who live in them. Alternate translation: “has told the people of Judah and Jerusalem that they must worship only at this altar in Jerusalem.” (See: [[rc://en/ta/man/translate/figs-quotations]] and [[rc://en/ta/man/translate/figs-metonymy]])
 ISA	36	8	cxf8	translate-numbers		0	two thousand horses	“2,000 horses” (See: [[rc://en/ta/man/translate/translate-numbers]])
 ISA	36	8	kf72	figs-irony		0	if you are able to find riders for them	The chief commander continues to ridicule Hezekiah and his army by implying that he did not have many soldiers. (See: [[rc://en/ta/man/translate/figs-irony]])
-ISA	36	9	kkc7	figs-rquestion		0	How could you resist even one captain … servants?	The chief commander continues to ridicule Hezekiah and his army. When he says “you,” referring to Hezekiah, he is actually referring to Hezekiah’s army. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Your army could not even defeat one captain … servants.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metonymy]])
-ISA	36	10	i4d9	figs-rquestion		0	Now then, have I traveled up here without Yahweh to fight against this land and destroy it?	The chief commander uses another question to ridicule Hezekiah and the people of Judah. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I came here with Yahweh’s command to destroy Jerusalem.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ISA	36	9	kkc7	figs-rquestion		0	How could you resist even one captain … servants?	The chief commander continues to ridicule Hezekiah and his army. When he says “you,” referring to Hezekiah, he is actually referring to Hezekiah’s army. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Your army could not even defeat one captain … servants.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metonymy]])
+ISA	36	10	i4d9	figs-rquestion		0	Now then, have I traveled up here without Yahweh to fight against this land and destroy it?	The chief commander uses another question to ridicule Hezekiah and the people of Judah. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I came here with Yahweh’s command to destroy Jerusalem.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ISA	36	10	lp4l	figs-metonymy		0	without Yahweh	Here “Yahweh” refers to Yahweh’s orders. Alternate translation: “without Yahweh’s command” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ISA	36	10	rme7	figs-metonymy		0	against this land and destroy it … Attack this land and destroy it	This means to fight against the people and cause destruction in the place where they live. The land referred to here is Jerusalem. Alternate translation: “against this people and destroy their land … Attack these people and destroy their land” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ISA	36	11	u5uf			0	Eliakim … Hilkiah … Shebnah	See how you translated these men’s names in [Isaiah 22:20](../22/20.md).
@@ -2000,8 +2000,8 @@ ISA	36	11	t9lq			0	Please speak to your servants	Eliakim, Shebnah, and Joah refe
 ISA	36	11	ts48	translate-names		0	the Aramean language, Aramaic	“Aramean” is the name of a people group. “Aramaic” is the name of their language. (See: [[rc://en/ta/man/translate/translate-names]])
 ISA	36	11	src6	figs-idiom		0	in the ears of the people who are on the wall	The idiom “to speak in someone’s ear” means to speak where they can hear you. Alternate translation: “where the people who are on the wall may hear us” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ISA	36	11	ka86	figs-explicit		0	who are on the wall	This means that they are standing on the wall. The top of the wall was wide and a place where people could sit or stand. The full meaning of this statement can be made clear. Alternate translation: “who are standing on the wall” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ISA	36	12	sj4i	figs-rquestion		0	Has my master sent me to your master and to you to speak these words?	The chief commander uses this question to emphasize that his message is for all the people of Judah. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Certainly, my master has sent me to speak this message to you and to all who can hear.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-ISA	36	12	e31l	figs-rquestion		0	Has he not sent me to the men who sit on the wall, who will have to … you?	The chief commander uses this question to emphasize his insult. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “My master has sent me to everyone who hears this, who will have to … you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ISA	36	12	sj4i	figs-rquestion		0	Has my master sent me to your master and to you to speak these words?	The chief commander uses this question to emphasize that his message is for all the people of Judah. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Certainly, my master has sent me to speak this message to you and to all who can hear.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ISA	36	12	e31l	figs-rquestion		0	Has he not sent me to the men who sit on the wall, who will have to … you?	The chief commander uses this question to emphasize his insult. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “My master has sent me to everyone who hears this, who will have to … you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ISA	36	12	q31n	figs-explicit		0	will have to eat their own dung and drink their own urine with you	This is a very offensive statement. He is implying that they will need to eat these things because they will have nothing else to eat because their city will be under attack. The full meaning of this statement can be made clear. Alternate translation: “will soon need to eat their own dung and drink their own urine, just as you will, because you will have nothing else to eat” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ISA	36	13	r755			0	the chief commander	See how you translated this phrase in [Isaiah 36:2](../36/02.md).
 ISA	36	15	m9dz	figs-activepassive		0	this city will not be given into the hand of the king of Assyria	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will not give Jerusalem into the hand of the king of Assyria” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -2011,12 +2011,12 @@ ISA	36	16	pq46	figs-idiom		0	come out to me	This idiom means to surrender. Alter
 ISA	36	17	pl47	figs-metonymy		0	until I come and take	Here the king of Assyria is referring to his army as himself. Alternate translation: “until my army comes and takes” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ISA	36	17	p9x3	figs-parallelism		0	a land of grain and new wine, a land of bread and vineyards	These two phrase have the same meaning and are used together to emphasize how prosperous the land will be. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ISA	36	17	dnb3	figs-possession		0	a land of grain … a land of bread	This means that they land is full of natural resources, such as grain. Alternate translation: “a land where there is plenty of grain … a land where there is plenty of bread” (See: [[rc://en/ta/man/translate/figs-possession]])
-ISA	36	18	u8gl	figs-rquestion		0	Has any of the gods of the peoples rescued them from … Assyria?	The chief commander uses this question to ridicule the people of Judah. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “None of the gods of the peoples rescued them from … Assyria.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ISA	36	18	u8gl	figs-rquestion		0	Has any of the gods of the peoples rescued them from … Assyria?	The chief commander uses this question to ridicule the people of Judah. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “None of the gods of the peoples rescued them from … Assyria.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ISA	36	18	gl11	figs-metonymy		0	the hand of the king	The king’s control is referred to as his “hand.” Alternate translation: “the control of the king” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ISA	36	19	zj8l	figs-rquestion		0	Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they rescued Samaria from my power?	The chief commander uses these questions to ridicule the people of Judah. These questions may be combined and written as a statement. Alternate translation: “The gods of Hamath, Arpad, Sepharvaim, and Samaria did not rescue their people from my power.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ISA	36	19	r9ju	translate-names		0	Hamath … Arpad	Translate the names of these cities the same as you did in [Isaiah 10:9](../10/09.md). (See: [[rc://en/ta/man/translate/translate-names]])
 ISA	36	19	g5q3	translate-names		0	Sepharvaim	This is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
-ISA	36	20	tl7p	figs-rquestion		0	is there any god who has rescued … as if Yahweh could save Jerusalem from my power?	The chief commander uses this question to ridicule the people of Judah. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “there is no god who has rescued … and Yahweh will not save you in Jerusalem from my power.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ISA	36	20	tl7p	figs-rquestion		0	is there any god who has rescued … as if Yahweh could save Jerusalem from my power?	The chief commander uses this question to ridicule the people of Judah. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “there is no god who has rescued … and Yahweh will not save you in Jerusalem from my power.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ISA	36	20	r234	figs-metonymy		0	his land	This refers to the people who live in the land. Alternate translation: “his people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ISA	36	22	zjw1	translate-names		0	Eliakim … Hilkiah … Shebna … Joah … Asaph	Translate the names of these men the same as you did in [Isaiah 36:3](../36/03.md). (See: [[rc://en/ta/man/translate/translate-names]])
 ISA	36	22	yqy8	figs-idiom		0	over the household	This idiom means that he was in charge of the affairs of the palace household. Alternate translation: “in charge of the palace” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -2081,7 +2081,7 @@ ISA	37	24	wv8g			0	its tall cedars	Alternate translation: “Lebanon’s tall ce
 ISA	37	24	vey3	figs-ellipsis		0	its most fruitful forest	Here the word “fruitful” refers to the forest being dense and full of healthy trees. The understood information may be supplied. Alternate translation: “and into its most fruitful forest” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 ISA	37	25	gwm7	figs-synecdoche		0	I have dug … I dried … my feet	Here Sennacherib speaks of himself conquering many things. He is actually conquering them with the armies and chariots that he commands. Alternate translation: “We have dug … we dried … our feet” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ISA	37	25	u9gt	figs-hyperbole		0	I dried up all the rivers of Egypt under the soles of my feet	Here Sennachrib is exaggerating his conquest and travels across the rivers of Egypt by claiming to have dried up the rivers when he marched his army through them. Alternate translation: “I have marched through all the rivers of Egypt as if they were dry under my feet” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
-ISA	37	26	k4vl	figs-rquestion		0	Have you not heard how … times?	Yahweh uses this rhetorical question to remind Sennacherib of information that he should already be aware of. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Certainly you have heard how … times.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ISA	37	26	k4vl	figs-rquestion		0	Have you not heard how … times?	Yahweh uses this rhetorical question to remind Sennacherib of information that he should already be aware of. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Certainly you have heard how … times.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ISA	37	26	vpm5	figs-explicit		0	You are here to reduce impregnable cities into heaps of ruins	Yahweh had planned for Sennacherib’s army to destroy the cities that they had destroyed. This can be stated clearly. Alternate translation: “I planned that your army would destroy cities and cause them to become piles of rubble” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ISA	37	26	ru16			0	impregnable	strong and heavily guarded
 ISA	37	26	lbt8	figs-idiom		0	I am bringing it to pass	The idiom “to bring something to pass” means to cause a specific thing to happen. Alternate translation: “I am causing it to happen” or “I am causing these things to take place” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -2145,7 +2145,7 @@ ISA	38	14	b2w9	figs-parallelism		0	Like a swallow I chirp; I coo like a dove	Bot
 ISA	38	14	qgn5	figs-synecdoche		0	my eyes	Here Hezekiah refers to himself my his “eyes” to emphasize that he is looking for something. Alternate translation: “I” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ISA	38	14	bhl4	figs-explicit		0	with looking upward	This refers to Hezekiah looking to heaven for God to help him. The full meaning of this statement can be made clear. Alternate translation: “of waiting for help to come from heaven” or “of waiting for you to help me” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ISA	38	14	l1ah	figs-activepassive		0	I am oppressed	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “My sickness oppresses me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ISA	38	15	f5ku	figs-rquestion		0	What shall I say?	Hezekiah uses a question to emphasize he has nothing left to say. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I have nothing left to say.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ISA	38	15	f5ku	figs-rquestion		0	What shall I say?	Hezekiah uses a question to emphasize he has nothing left to say. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I have nothing left to say.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ISA	38	15	hd6w	figs-idiom		0	I will walk slowly	This is an idiom. Here “walking” refers to living. Alternate translation: “I will like humbly” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ISA	38	15	ph65	figs-explicit		0	all my years	This refers to the rest of his life. The meaning of this can be made clear. Alternate translation: “the rest of my life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ISA	38	15	gm6e			0	because I am overcome with grief	Alternate translation: “because I am full of grief” or “because I am very sad”
@@ -2378,7 +2378,7 @@ ISA	43	6	l9k3	figs-metaphor		0	my sons … my daughters	Yahweh speaks of the peo
 ISA	43	7	yc6h	figs-metonymy		0	everyone who is called by my name	Here to be called by someone’s name represents belonging to that person. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “everyone whom I have called by my name” or “everyone who belongs to me” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-activepassive]])
 ISA	43	7	l8wb	figs-doublet		0	whom I have formed, yes, whom I have made	Both of these mean the same thing and emphasize that it is God who made the people of Israel. (See: [[rc://en/ta/man/translate/figs-doublet]])
 ISA	43	8	r5rz	figs-metaphor		0	the people who are blind … the deaf	Yahweh speaks of those who do not listen to him or obey him as if they were blind and deaf. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ISA	43	9	j9gd	figs-explicit		0	Who among them could have declared this and announced to us earlier events?	This rhetorical question applies to the gods whom the people of the nations worship. The implied answer is that none of them could do this. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “None of their gods could have declared this or announced to us earlier events.” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-rquestion]])
+ISA	43	9	j9gd	figs-explicit		0	Who among them could have declared this and announced to us earlier events?	This rhetorical question applies to the gods whom the people of the nations worship. The implied answer is that none of them could do this. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “None of their gods could have declared this or announced to us earlier events.” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-rquestion]])
 ISA	43	9	wm6d	figs-explicit		0	announced to us earlier events	This phrase refers to their ability to tell about events that happened in the past before they happened. Alternate translation: “announced to us earlier events before they happened” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ISA	43	9	n7pl	figs-irony		0	Let them bring their witnesses to prove themselves right, let them listen and affirm, ‘It is true.’	Yahweh challenges the gods whom the nations worship to provide witnesses who will testify that they have been able to do these things, although he knows that they cannot do so. Alternate translation: “These gods have no witnesses who will prove them right, witnesses who will listen and affirm, ‘It is true’” (See: [[rc://en/ta/man/translate/figs-irony]])
 ISA	43	10	zvu7	figs-you		0	You … my servant	Here “you” is plural and refers to the people of Israel. The phrase “my servant” refers to the nation, as a whole. (See: [[rc://en/ta/man/translate/figs-you]])
@@ -2388,7 +2388,7 @@ ISA	43	10	v98y			0	there will be none after me	Alternate translation: “none of
 ISA	43	11	f73s	figs-doublet		0	I, I am Yahweh	The word “I” is repeated to emphasize the focus on Yahweh. Alternate translation: “I alone am Yahweh” or “I myself am Yahweh” (See: [[rc://en/ta/man/translate/figs-doublet]])
 ISA	43	11	m7ei			0	there is no savior but me	This can be expressed positively. Alternate translation: “I am the only savior” or “I am the only one who can save you”
 ISA	43	13	w2y7	figs-metonymy		0	no one can rescue anyone from my hand	Here the word “hand” represents Yahweh’s power. Alternate translation: “no one can rescue anyone from my power” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-ISA	43	13	y176	figs-rquestion		0	who can turn it back?	Yahweh uses this question to say that no one can turn back his hand. If your readers would misunderstand this question, you could express it as a statement. Turning back his hand represents stopping him from doing something. See how you translated a similar phrase in [Isaiah 14:27](../14/27.md). Alternate translation: “no one can turn it back.” or “no one can stop me.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metaphor]])
+ISA	43	13	y176	figs-rquestion		0	who can turn it back?	Yahweh uses this question to say that no one can turn back his hand. If it would be helpful in your language, you could express this question as a statement. Turning back his hand represents stopping him from doing something. See how you translated a similar phrase in [Isaiah 14:27](../14/27.md). Alternate translation: “no one can turn it back.” or “no one can stop me.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metaphor]])
 ISA	43	14	e4rv			0	Holy One of Israel	See how you translated this phrase in [Isaiah 1:4](../01/04.md).
 ISA	43	14	ly8f	figs-explicit		0	I send to Babylon and lead them all down	The object of the verb “send” may be supplied in translation. Alternate translation: “I send an army to Babylon” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ISA	43	14	jrg7			0	lead them all down as fugitives	Alternate translation: “lead all of the Babylonians down as fugitives”
@@ -2399,7 +2399,7 @@ ISA	43	17	u8ru	figs-metaphor		0	They fell down together; they will never rise ag
 ISA	43	17	v5sn	figs-metaphor		0	they are extinguished, quenched like a burning wick	The people dying is spoken of as if they were burning candle wicks that someone has extinguished. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “their lives have ended, like a person extinguishes the flame of a burning candle” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
 ISA	43	18	s5e7	figs-parallelism		0	Do not think about these former things, nor consider the things of long ago.	These two phrases mean basically the same thing and emphasize that they are not to worry about what happened in the past. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ISA	43	19	y1sp			0	Look	This word is used to draw attention to the important information that follows. Alternate translation: “Listen” or “Pay attention”
-ISA	43	19	j15h	figs-rquestion		0	do you not perceive it?	Yahweh uses a question to teach the people of Israel. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “surely you have noticed it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ISA	43	19	j15h	figs-rquestion		0	do you not perceive it?	Yahweh uses a question to teach the people of Israel. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “surely you have noticed it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ISA	43	20	fmk2	figs-personification		0	wild animals of the field will honor me, the jackals and the ostriches	Here animals honor Yahweh as if they were people. (See: [[rc://en/ta/man/translate/figs-personification]])
 ISA	43	20	s4u1	figs-ellipsis		0	the jackals and the ostriches	These are examples of the kinds of animals that will honor Yahweh. See how you translated the names of these animals in [Isaiah 13:21-22](../13/21.md). The understood information can be supplied to make the meaning clear. Alternate translation: “the jackals and the ostriches will honor me” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 ISA	43	24	l4vk			0	sweet-smelling cane	This is a plant with a pleasant smell used to make anointing oil. It did not grow in the land of Israel so the people had to buy it from other nations.
@@ -2430,15 +2430,15 @@ ISA	44	5	y4il			0	name himself by the name of Israel	Alternate translation: “c
 ISA	44	6	q311			0	his Redeemer	Alternate translation: “Israel’s Redeemer”
 ISA	44	6	tts3			0	Yahweh of hosts	See how you translated this phrase in [Isaiah 1:9](../01/09.md).
 ISA	44	6	j95i	figs-merism		0	I am the first, and I am the last	This phrase emphasizes Yahweh’s eternal nature. This could mean: (1) “I am the one who began all things, and I am the one who ends all things” or (2) “I am the one who has always lived, and I am the one who always will live.” (See: [[rc://en/ta/man/translate/figs-merism]])
-ISA	44	7	r8gi	figs-rquestion		0	Who is like me? Let him announce	Yahweh uses this rhetorical question to emphasize that there is no one like him. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “If anyone thinks he is like me, let him announce” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ISA	44	7	r8gi	figs-rquestion		0	Who is like me? Let him announce	Yahweh uses this rhetorical question to emphasize that there is no one like him. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “If anyone thinks he is like me, let him announce” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ISA	44	8	jc9b	figs-doublet		0	Do not fear or be afraid	Yahweh uses two similar expressions in order to strengthen his encouragement. Alternate translation: “Do not be afraid” (See: [[rc://en/ta/man/translate/figs-doublet]])
-ISA	44	8	fb3i	figs-rquestion		0	Have I not declared to you long ago, and announced it?	Yahweh uses this question to emphasize that he is the one who predicted the events that have now happened. If your readers would misunderstand this question, you could express it as a statement. The word “announced” means basically the same thing as “declared.” Alternate translation: “I declared these things to you long ago.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-doublet]])
-ISA	44	8	lr9q	figs-rquestion		0	Is there any God besides me?	Yahweh uses a question again to emphasize that there is no other God. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “There is no God besides me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ISA	44	8	fb3i	figs-rquestion		0	Have I not declared to you long ago, and announced it?	Yahweh uses this question to emphasize that he is the one who predicted the events that have now happened. If it would be helpful in your language, you could express this question as a statement. The word “announced” means basically the same thing as “declared.” Alternate translation: “I declared these things to you long ago.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-doublet]])
+ISA	44	8	lr9q	figs-rquestion		0	Is there any God besides me?	Yahweh uses a question again to emphasize that there is no other God. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “There is no God besides me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ISA	44	8	z7iv	figs-metaphor		0	There is no other Rock	Yahweh speaks of himself as if he were a large rock under which people can find shelter. This means he has the power to protect his people. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ISA	44	9	uhp3			0	the things they delight in are worthless	Alternate translation: “the idols they delight in are worthless”
 ISA	44	9	ht3n	figs-metaphor		0	their witnesses cannot see or know anything	This phrase refers to those who worship these idols and who claim to be witnesses of the idols’ power. Yahweh speaks of their inability to understand the truth as if they were blind. Alternate translation: “those who serve as witnesses for these idols are like blind people who know nothing” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ISA	44	9	fps8	figs-activepassive		0	they will be put to shame	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “they will be ashamed” or “their idols will put them to shame” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ISA	44	10	rn93	figs-rquestion		0	Who would form a god or cast an idol that is worthless?	Yahweh is using this question to rebuke those who make idols. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Only fools would form a god or cast an idol that is worthless.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ISA	44	10	rn93	figs-rquestion		0	Who would form a god or cast an idol that is worthless?	Yahweh is using this question to rebuke those who make idols. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Only fools would form a god or cast an idol that is worthless.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ISA	44	10	tu2g	figs-distinguish		0	cast an idol that is worthless	The word “worthless” does not distinguish worthless idols from idols that have worth, because all idols are worthless. Alternate translation: “cast worthless idols” (See: [[rc://en/ta/man/translate/figs-distinguish]])
 ISA	44	11	xq1i	figs-explicit		0	all his associates	This could mean: (1) this refers to the associates of the craftsman who makes the idol. Alternate translation: “all of the craftsman’s associates” or (2) this refers to those who associate themselves with the idol by worshiping it. Alternate translation: “all those who worship the idol” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ISA	44	11	ka7l	figs-activepassive		0	be put to shame	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “will be ashamed” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -2771,7 +2771,7 @@ ISA	51	11	ew9a	figs-doublet		0	gladness and joy … sorrow and mourning	The word
 ISA	51	11	r6hp	figs-personification		0	gladness and joy will overtake them	This speaks of the people being overwhelmed by gladness and joy by giving these emotions the human quality of being able to overtake someone. Alternate translation: “they will be overwhelmed by joy and gladness” or “they will be extremely glad and joyful” (See: [[rc://en/ta/man/translate/figs-personification]])
 ISA	51	11	b5dr	figs-personification		0	sorrow and mourning will flee away	This speaks of the people no longer being sorrowful and mourning by speaking of these emotions as if they could run away. Alternate translation: “they will no longer be sorrowful and mourning” (See: [[rc://en/ta/man/translate/figs-personification]])
 ISA	51	12	x91f			0	I, I, am he	The word “I” is repeated for emphasis. If this is unnatural in your language, the repetition does not need to be used. Alternate translation: “I am he”
-ISA	51	12	rzu7	figs-rquestion		0	Why are you afraid of men … like grass?	This rhetorical question emphasizes that people who have the Lord’s protection should not be afraid of human beings. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Do not be afraid of men … like grass.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ISA	51	12	rzu7	figs-rquestion		0	Why are you afraid of men … like grass?	This rhetorical question emphasizes that people who have the Lord’s protection should not be afraid of human beings. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Do not be afraid of men … like grass.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ISA	51	12	rjp1	figs-simile		0	who are made like grass	This phrase compares men to grass to emphasize that their lives are short and that they die quickly. Alternate translation: “who live and die quickly like grass” or “who will wither and disappear like grass” (See: [[rc://en/ta/man/translate/figs-simile]])
 ISA	51	12	q2ck	figs-activepassive		0	who are made like	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “who are like” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ISA	51	13	ht5l	figs-rquestion		0	Why have you forgotten Yahweh … earth?	Yahweh uses a question to emphasize that they should not forget Yahweh.  Alternate translation: “You should not have forgotten Yahweh … earth.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -2830,7 +2830,7 @@ ISA	52	3	f28v	figs-metaphor		0	You were sold for nothing, and you will be redeem
 ISA	52	4	bae3			0	In the beginning	Here “beginning” refers to the start of Israel’s history as they were first becoming a people.
 ISA	52	4	kvl7			0	went down to … Egypt	“went to … Egypt.” It was common to use the phrase “went down” when speaking of traveling from Canaan to Egypt.
 ISA	52	4	jx27	figs-metonymy		0	Assyria has oppressed them	Assyria refers to the people of Assyria. Alternate translation: “the people of Assyria have treated them badly” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-ISA	52	5	v517	figs-rquestion		0	Now what do I have here … seeing that my people are taken away for nothing?	Yahweh uses a question to make the people pay attention to what he is about to say. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Now look at what is happening … my people are again taken away for nothing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ISA	52	5	v517	figs-rquestion		0	Now what do I have here … seeing that my people are taken away for nothing?	Yahweh uses a question to make the people pay attention to what he is about to say. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Now look at what is happening … my people are again taken away for nothing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ISA	52	5	h4tq	figs-123person		0	this is Yahweh’s declaration	Yahweh speaks of himself by name to express the certainty of what he is declaring. Translate as in [Isaiah 30:1](../30/01.md). Alternate translation: “this is what Yahweh has declared” or “this is what I, Yahweh, have declared” (See: [[rc://en/ta/man/translate/figs-123person]])
 ISA	52	5	b5in	figs-activepassive		0	seeing that my people are taken away for nothing	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I see the enemy taking my people away for nothing” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ISA	52	5	pw1c	figs-metaphor		0	for nothing	This could mean: (1) “for nothing” means the Babylonians took the people unjustly and without cause or (2) this continues the metaphor from [Isaiah 52:3](../52/03.md) where Yahweh is spoken of as if he owned the people of Israel and could give them away for nothing. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -3184,10 +3184,10 @@ ISA	62	11	sa9m	figs-idiom		0	the daughter of Zion	“Daughter” represents the
 ISA	62	11	n3g6	figs-parallelism		0	See, his reward is with him, and his recompense is going before him	These clauses represent the same idea for emphasis. See how you translated a similar phrase in [Isaiah 40:10](../40/10.md). (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ISA	62	12	q31l	figs-activepassive		0	you will be called	This can be stated actively, “they will call you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ISA	63	intro	g5yz			0		# Isaiah 63 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.<br><br>## Other possible translation difficulties in this chapter<br><br>### Imagery<br>The imagery of judgment in this chapter is intended to be rather vivid. The translator should avoid euphemisms, if possible. Overall, this chapter prophesies a day of great judgment and God’s wrath. (See: [[rc://en/tw/dict/bible/kt/judge]] and [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/wrath]])
-ISA	63	1	qz61	figs-rquestion		0	Who is this who comes from Edom … Bozrah	Isaiah speaks as a watchman using the question and answer format to present this information about Yahweh’s judgment on Edom, an enemy of Israel. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I, Yahweh, am coming from Edom, clothed in red from Bozrah” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ISA	63	1	qz61	figs-rquestion		0	Who is this who comes from Edom … Bozrah	Isaiah speaks as a watchman using the question and answer format to present this information about Yahweh’s judgment on Edom, an enemy of Israel. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I, Yahweh, am coming from Edom, clothed in red from Bozrah” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ISA	63	1	vv2a	translate-names		0	Bozrah	This is the capital city of Edom. (See: [[rc://en/ta/man/translate/translate-names]])
 ISA	63	1	j2ug			0	It is I	Here “I” refers to Yahweh.
-ISA	63	2	tzm5	figs-rquestion		0	Why are your clothes red, and why … winepress?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “The red on your clothing looks makes you look like you have been treading on grapes in a winepress.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ISA	63	2	tzm5	figs-rquestion		0	Why are your clothes red, and why … winepress?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “The red on your clothing looks makes you look like you have been treading on grapes in a winepress.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ISA	63	2	nmf4			0	winepress	A winepress is a low place carved out of rock in the ground where workers step on the grapes to crush them with their feet, in order to remove the grape juice.
 ISA	63	3	ky69	figs-metaphor		0	I have trodden grapes	Here “I” refers to Yahweh. This imagery refers to Yahweh destroying his enemies. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ISA	63	4	ebb5			0	the day of vengeance	Alternate translation: “the time of vengeance” or “the time for vengeance”
@@ -3215,12 +3215,12 @@ ISA	63	14	d9fd			0	General Information:	The people of Israel continue speaking.
 ISA	63	14	vw1c	figs-simile		0	As the cattle that go down into the valley … rest	This image pictures cattle going into a valley where there is green grass and water and emphasizes that God led the people of Israel and took care of them. (See: [[rc://en/ta/man/translate/figs-simile]])
 ISA	63	14	mt35	figs-metonymy		0	to make yourself a name of praise	Here “name of praise” refers to honor and one’s reputation. Alternate translation: “to make sure you have an honored reputation for yourself” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ISA	63	15	fet4			0	General Information:	The people of Israel continue speaking.
-ISA	63	15	z3pw	figs-rquestion		0	Where are your zeal and your mighty acts?	The writer uses a question to express deep emotion and concern because it seems God is not helping them. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We do not see your zeal and your mighty acts!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ISA	63	15	z3pw	figs-rquestion		0	Where are your zeal and your mighty acts?	The writer uses a question to express deep emotion and concern because it seems God is not helping them. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “We do not see your zeal and your mighty acts!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ISA	63	15	ul1l	figs-activepassive		0	Your pity and your compassionate actions are kept from us	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You keep your pity and compassion from us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ISA	63	16	sb9w	figs-synecdoche		0	though Abraham does not know us, and Israel does not recognize us	These ancestors of the nation of Israel would not able to identify their descendants because they changed so much. “Abraham” and “Israel” represent the people from the distant past. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ISA	63	16	n4aq			0	Israel	This refers to the name also called “Jacob.”
 ISA	63	17	h7k1			0	General Information:	The people of Israel continue speaking.
-ISA	63	17	w2gk	figs-rquestion		0	Yahweh, why do you make us wander from your ways and harden our hearts, so we do not obey you?	Here the writer uses a question to express a complaint of the people to God. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Yahweh, you have made us wander from your ways and become stubborn so that we do not obey you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ISA	63	17	w2gk	figs-rquestion		0	Yahweh, why do you make us wander from your ways and harden our hearts, so we do not obey you?	Here the writer uses a question to express a complaint of the people to God. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Yahweh, you have made us wander from your ways and become stubborn so that we do not obey you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ISA	63	17	dfb6	figs-metaphor		0	why do you make us wander from your ways	To not do what Yahweh commands is spoken of as if a person wanders off of the correct path. Alternate translation: “why do you make do what is wrong” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ISA	63	17	pqt9	figs-metaphor		0	harden our hearts	This means to become resistant to Yahweh’s teaching by refusing to listen and obey. Here “heart” represents their motives, feelings and desires. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ISA	63	18	ka89			0	General Information:	The people of Israel continue speaking.
diff --git a/en_tn_24-JER.tsv b/en_tn_24-JER.tsv
index 73e23a5fd6..f783f7dd52 100644
--- a/en_tn_24-JER.tsv
+++ b/en_tn_24-JER.tsv
@@ -173,20 +173,20 @@ JER	2	37	e943			0	You will also go out from there	Alternate translation: “You
 JER	2	37	tk5j	translate-symaction		0	with your hands on your head	This is a symbol of shame. (See: [[rc://en/ta/man/translate/translate-symaction]])
 JER	2	37	dzs3	figs-activepassive		0	so you will not be helped by them	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so they will not help you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JER	3	intro	v6u2			0		# Jeremiah 3 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 3:1-5, 12-17, 19-25.<br><br>The prophecy revealed to Jeremiah is recorded in 2:1-3:5. Despite covering more than one chapter, this should be seen as one unit. The same is true for 3:19-4:3. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/reveal]])<br><br>## Special concepts in this chapter<br><br>### Judah told to repent<br><br>If Judah repents, God will bring the people back from the captivity into which he is going to send them. In this book, “Israel” serves as another name Judah because the northern kingdom of Israel no longer exists. The people group formed by these ten tribes had been scattered among the other nations by the Assyrians, who had conquered them. (See: [[rc://en/tw/dict/bible/kt/repent]])<br><br>### Adultery<br>Judah’s faithlessness to God is often pictured as adultery. This is a common image in Scripture. When Judah does not worship God, their nation is spoken of as if it were a woman unfaithful to her husband. (See: [[rc://en/tw/dict/bible/kt/adultery]])
-JER	3	1	b8c6	figs-rquestion		0	will he return to her again?	God uses this question to remind the people that a man would never return to his wife if another man marries her. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “he would not return to her again.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JER	3	1	wfd2	figs-rquestion		0	Would that land not be greatly polluted?	God uses this question to remind the people that a married man would not return to his wife if she married another man, because he knows that the land would become ceremonially unclean. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “He knows that if he did, the land would be greatly polluted.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	3	1	b8c6	figs-rquestion		0	will he return to her again?	God uses this question to remind the people that a man would never return to his wife if another man marries her. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “he would not return to her again.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	3	1	wfd2	figs-rquestion		0	Would that land not be greatly polluted?	God uses this question to remind the people that a married man would not return to his wife if she married another man, because he knows that the land would become ceremonially unclean. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “He knows that if he did, the land would be greatly polluted.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	3	1	f5ac	figs-metaphor		0	greatly polluted	This is a metaphor for being terribly unacceptable to God. Alternate translation: “completely unacceptable to God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JER	3	1	j8li	figs-simile		0	You have lived as a prostitute who has many lovers	God speaks of Israel worshiping many idols as being like a woman having sex with many men. Alternate translation: “You have given your love and trust to idols the way a prostitute gives her body to men who are not her husband” (See: [[rc://en/ta/man/translate/figs-simile]])
 JER	3	1	j5dl	figs-123person		0	this is Yahweh’s declaration	Yahweh speaks of himself by name to express the certainty of what he is declaring. See how you translated this in [Jeremiah 1:8](../01/08.md). Alternate translation: “this is what Yahweh has declared” or “this is what I, Yahweh, have declared” (See: [[rc://en/ta/man/translate/figs-123person]])
 JER	3	2	f7nj	figs-metonymy		0	Lift up your eyes	Here “your eyes” represents looking at something. Alternate translation: “Look up” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-JER	3	2	d2qe	figs-metaphor		0	Is there any place where you have not had illicit sex?	God speaks of Israel worshiping idols as if they were a woman who had sex with many different men. He uses this question to tell the Israelites that he knows that they have worshiped idols everywhere. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “There is no place where you have not had illicit sex!” or “As a whore sleeps with many men, you have worshiped your idols everywhere!” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-rquestion]])
+JER	3	2	d2qe	figs-metaphor		0	Is there any place where you have not had illicit sex?	God speaks of Israel worshiping idols as if they were a woman who had sex with many different men. He uses this question to tell the Israelites that he knows that they have worshiped idols everywhere. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “There is no place where you have not had illicit sex!” or “As a whore sleeps with many men, you have worshiped your idols everywhere!” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-rquestion]])
 JER	3	2	tkw5	figs-metaphor		0	By the roadsides you sat waiting for your lovers	God speaks of his people being eager to worship any idol as being like a prostitute waiting by the road for any man to come along. Alternate translation: “Like a prostitutes waiting at the roadside for her lovers, you were eager to worship any idol you learned about” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JER	3	2	p75c	figs-simile		0	as an Arab in the wilderness	God speaks of his people being eager to worship any idol as being like someone in the wilderness waiting for anyone to come along so he could rob them. Alternate translation: “like an Arab in the wilderness waiting for people he might rob” (See: [[rc://en/ta/man/translate/figs-simile]])
 JER	3	2	h79r	translate-names		0	an Arab in the wilderness	An Arab is a person from Arabia. Some Arabs lived as nomads in the desert and would rob others who came near them. Alternate translation: “a nomad in the wilderness” or “a robber in the wilderness” (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/translate-unknown]])
 JER	3	3	bza8	figs-activepassive		0	So the showers have been withheld	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “So I withheld the showers from you” or “So I prevented the rains from falling” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JER	3	3	ry2i	figs-metonymy		0	you have the forehead of a prostitute	The arrogance showing on a person’s face is spoken of as if the face itself were arrogant. Alternate translation: “But the expression on your face shows that you arrogant, like the face of a prostitute” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JER	3	5	gxd9			0	Connecting Statement:	The rhetorical question that begins with the words “Have you not” in verse 4 ends here.
-JER	3	5	tm6g	figs-rquestion		0	Will he … to the end?’	The rhetorical question that begins with the words “Have you not” in verse 4 ends here. God uses this question to rebuke his people for calling out to him and saying these things. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You have just called out to me: ‘My father … youth! Will he … to the end?’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	3	5	tm6g	figs-rquestion		0	Will he … to the end?’	The rhetorical question that begins with the words “Have you not” in verse 4 ends here. God uses this question to rebuke his people for calling out to him and saying these things. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You have just called out to me: ‘My father … youth! Will he … to the end?’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	3	5	ks4c	figs-rquestion		0	Will he always be angry? Will he always keep his wrath to the end?	These questions express the people’s hope that God will not be angry with them forever. They can be translated as statements. Alternate translation: “Surely he will not always be angry. Surely he will not always keep his wrath to the end.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	3	5	ad4m			0	Look!	Alternate translation: “pay attention” or “listen”
 JER	3	6	q6wm	figs-rquestion		0	Do you see what faithless Israel has done?	God uses this question to draw Jeremiah’s attention to Israel’s faithlessness. It can be translated as a command or a statement. Alternate translation: “See how faithless Israel is to me.” or “You see how faithless Israel is to me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -582,12 +582,12 @@ JER	7	7	n3ke			0	from ancient times and forever	“from ancient times and contin
 JER	7	8	d4gt			0	General Information:	The word “you” in these verses refers to the people of Judah.
 JER	7	8	znm8			0	Connecting Statement:	Yahweh continues giving Jeremiah his message to the people of Judah.
 JER	7	8	s1dh			0	Behold!	The word “Behold” here alerts us to pay attention to the information that follows.
-JER	7	9	bi95	figs-rquestion		0	Do you steal, kill, and commit adultery? Do you swear … and walk after other gods whom you have not known?	These questions expect a positive answer to make the point that God knows the sins they are committing. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You steal, kill, and commit adultery. You swear … and walk after other gods whom you have not known.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	7	9	bi95	figs-rquestion		0	Do you steal, kill, and commit adultery? Do you swear … and walk after other gods whom you have not known?	These questions expect a positive answer to make the point that God knows the sins they are committing. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You steal, kill, and commit adultery. You swear … and walk after other gods whom you have not known.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	7	9	ikv4			0	swear deceitfully	Alternate translation: “lie even in your oaths”
 JER	7	9	ps9p	figs-metonymy		0	walk after other gods	Here walking after is a metonym for following after with the intent to serve and obey. See how you translated this in [Jeremiah 7:6](../07/06.md). Alternate translation: “serve other gods” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-JER	7	10	w19j	figs-rquestion		0	Then do you come and stand … so you can do all of these abominations?	This question expects a positive answer to make the point that God knows the hypocrisy of their words and actions. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Then you come and stand … so you could do all of these abominations.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	7	10	w19j	figs-rquestion		0	Then do you come and stand … so you can do all of these abominations?	This question expects a positive answer to make the point that God knows the hypocrisy of their words and actions. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Then you come and stand … so you could do all of these abominations.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	7	10	ras4	figs-metonymy		0	house that is called by my name	This is a metonym for Yahweh’s temple. It can be expressed in active form. Alternate translation: “house that belongs to me” or “temple where you worship me” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-activepassive]])
-JER	7	11	pb4b	figs-rquestion		0	Is this house, which carries my name, a den of bandits in your eyes?	This question expects a positive answer to make the point that God knows what they think about Yahweh’s temple. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “This house, which carries my name, is a den of bandits in your eyes!” or “You act as though you think this house, which is called by my name, should be a place where bandits can go to hide!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	7	11	pb4b	figs-rquestion		0	Is this house, which carries my name, a den of bandits in your eyes?	This question expects a positive answer to make the point that God knows what they think about Yahweh’s temple. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “This house, which carries my name, is a den of bandits in your eyes!” or “You act as though you think this house, which is called by my name, should be a place where bandits can go to hide!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	7	11	kj59	figs-idiom		0	this house, which carries my name	Yahweh’s temple is spoken of as if it was carrying the name of Yahweh. This has a similar meaning to “this house that is called by my name” in the previous verse. (See: [[rc://en/ta/man/translate/figs-idiom]])
 JER	7	11	e4vn			0	bandits	violent people who steal and destroy
 JER	7	11	tj9h			0	But behold, I have seen it	Alternate translation: “But I certainly have seen what you are doing”
@@ -683,7 +683,7 @@ JER	8	4	xxz7			0	General Information:	The words “them” and “they” in the
 JER	8	4	tke2			0	Connecting Statement:	Yahweh continues to speak of his judgment on the people of Judah.
 JER	8	4	rz6z			0	So say to them	Yahweh is telling Jeremiah what to say to the people of Judah.
 JER	8	4	v36i	figs-rquestion		0	Does anyone fall and not get up? Does anyone get lost and not try to return?	These questions make the point that the way that the people of Judah were acting did not make sense. They can be translated as a statement. Alternate translation: “You know that when someone falls, he gets back up, and when someone gets lost, he tries to find his way back.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JER	8	5	zes9	figs-rquestion		0	Why has this people, Jerusalem, turned away in permanent faithlessness?	Yahweh is saying that the way the people of Judah are acting does not make sense. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “It does not make sense that this people, Jerusalem, has turned away in permanent faithlessness.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	8	5	zes9	figs-rquestion		0	Why has this people, Jerusalem, turned away in permanent faithlessness?	Yahweh is saying that the way the people of Judah are acting does not make sense. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “It does not make sense that this people, Jerusalem, has turned away in permanent faithlessness.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	8	5	vgq1	figs-synecdoche		0	Jerusalem	The word “Jerusalem” here is a synecdoche for all the people of Judah. Alternate translation: “Judah” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JER	8	5	h7hw	figs-metaphor		0	hold on to treachery	What the people of Judah were doing is spoken of as if they were clinging to treachery and would not let it go. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JER	8	5	n5b8	figs-abstractnouns		0	They hold on to treachery	Here, **treachery** is spoken of as if it were a physical object that a person could hold on to. If your language does not use an abstract noun for the idea behind the word **treachery**, you can express the same idea with the verb “deceive.” Holding on to something is a metaphor for loving. Alternate translation: “They refuse to turn away from what deceives them” or “They love the people who deceive them” (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-metaphor]])
@@ -692,7 +692,7 @@ JER	8	6	v92n			0	Connecting Statement:	Yahweh continues giving Jeremiah his mess
 JER	8	6	w5p2	figs-doublet		0	paid attention and listened	These two things mean about the same thing and are repeated for emphasis. (See: [[rc://en/ta/man/translate/figs-doublet]])
 JER	8	6	sg8t			0	did not speak right	Alternate translation: “did not say what is right”
 JER	8	6	i9mx	figs-abstractnouns		0	for his wickedness	If your language does not use an abstract noun for the idea behind the word **wickedness**, you can express the same idea with an adjective such as “wicked.” Alternate translation: “for being wicked” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-JER	8	6	yw8x	figs-explicit		0	What have I done?	The implied information is that this is a question that the people of Judah should have been asking. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I have done a terrible thing.” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-rquestion]])
+JER	8	6	yw8x	figs-explicit		0	What have I done?	The implied information is that this is a question that the people of Judah should have been asking. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I have done a terrible thing.” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-rquestion]])
 JER	8	6	g12y			0	go where they wish	Alternate translation: “go their own way”
 JER	8	6	r6ux	figs-simile		0	like a stallion rushing toward battle	The eagerness of the people to follow their own evil way is compared to the eagerness of a war horse running toward a battle. (See: [[rc://en/ta/man/translate/figs-simile]])
 JER	8	6	j57y			0	stallion	adult male horse
@@ -701,7 +701,7 @@ JER	8	7	lsk2	translate-unknown		0	stork … doves, swifts, and cranes	All of the
 JER	8	7	i7xx	figs-explicit		0	They go on their migrations at the right time, but my people do not know Yahweh’s decrees	The implied information is that the people should have naturally known Yahweh’s decrees. (See: [[rc://en/ta/man/translate/figs-explicit]])
 JER	8	7	g1he	figs-abstractnouns		0	They go on their migrations	If your language does not use an abstract noun for the idea behind the word **migrations**, you can express the same idea with a verbal form such as “migrate.” Alternate translation: “They migrate” or “They fly from one region to another” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JER	8	8	qa8a			0	Connecting Statement:	Yahweh continues giving Jeremiah his message to the people of Judah.
-JER	8	8	n65d	figs-rquestion		0	How can you say, “We are wise, for the law of Yahweh is with us”?	Yahweh asks this question to make the people of Judah think about what they were saying. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You think that you are wise because you have the law of Yahweh with you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	8	8	n65d	figs-rquestion		0	How can you say, “We are wise, for the law of Yahweh is with us”?	Yahweh asks this question to make the people of Judah think about what they were saying. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You think that you are wise because you have the law of Yahweh with you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	8	8	g95l			0	How can you say	The “you” here refers to the people of Judah.
 JER	8	8	d131			0	Indeed, see!	These words tell the hearer to pay close attention to what follows.
 JER	8	8	qeg1	figs-metonymy		0	The deceitful pen of the scribes	The pen represents the words that the scribes write. Alternate translation: “The false things that the scribes write” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -731,7 +731,7 @@ JER	8	13	yf5y			0	the leaf will wither	Alternate translation: “the leaf will d
 JER	8	13	qr8u			0	what I have given to them will pass away	The meaning of the original text is uncertain here.
 JER	8	14	fx4e			0	General Information:	The words “we,” “us” and “our” refer to the people of Judah.
 JER	8	14	nn25			0	Connecting Statement:	Yahweh continues his message by telling us what the people of Judah will say at the time of their punishment.
-JER	8	14	r249	figs-rquestion		0	Why are we sitting here?	This question is asked to motivate action. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We should not stay here.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	8	14	r249	figs-rquestion		0	Why are we sitting here?	This question is asked to motivate action. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “We should not stay here.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	8	14	bl3v			0	Come together; let us go to the fortified cities	The “fortified cities” were cities with high walls and strong defenses. See how you translated the similar phrases in [Jeremiah 4:5](../04/05.md).
 JER	8	14	vsn4	figs-metaphor		0	we will become silent there in death	Here “become silent” means to die. Alternate translation: “let us die there” or “let us wait for our enemies to kill us there” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JER	8	14	pv27	figs-metaphor		0	For Yahweh our God will silence us	Here “silence” is a metaphor for condemning to death. Alternate translation: “because Yahweh our God has condemned us to die” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -758,7 +758,7 @@ JER	8	19	i7c2			0	Behold!	This alerts the reader to pay attention to what follow
 JER	8	19	i2u5	figs-metaphor		0	the daughter of my people	Jeremiah is speaking about the people of Judah in a way that shows his affection for them, as if for a daughter. See how you translated this in [Jeremiah 4:11](../04/11.md). Alternate translation: “my dear people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JER	8	19	qg4d			0	from a land far away	This could mean: (1) From exile. Alternate translation: “from exile in a distant land” or (2) From throughout the land of Judah. Alternate translation: “throughout our land”
 JER	8	19	r91i	figs-parallelism		0	Is Yahweh not in Zion? Is her king no longer there?	These two questions are similar in meaning. They imply that the people of Judah are wondering why Yahweh is not saving them. Alternate translation: “Why does Yahweh not save us if he is the king in Zion?” (See: [[rc://en/ta/man/translate/figs-parallelism]] and [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-rquestion]])
-JER	8	19	i1se	figs-rquestion		0	Why then do they provoke me to anger with their carved figures and their worthless foreign idols?	The word “me” refers to Yahweh. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “If they want me to save them, then they must not offend me with their carved figures.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	8	19	i1se	figs-rquestion		0	Why then do they provoke me to anger with their carved figures and their worthless foreign idols?	The word “me” refers to Yahweh. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “If they want me to save them, then they must not offend me with their carved figures.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	8	20	i3bj			0	General Information:	The word “we” refers to the people of Judah. The words “I” and “my” refer to Jeremiah.
 JER	8	20	f1z4			0	Connecting Statement:	Jeremiah continues talking about the people of Judah.
 JER	8	20	ey1x			0	The harvest has passed on	Alternate translation: “Harvest time is over”
@@ -790,7 +790,7 @@ JER	9	6	ijp7			0	in their deceit	Alternate translation: “By telling all of the
 JER	9	6	ra6u	figs-123person		0	this is Yahweh’s declaration	Yahweh speaks of himself by name to express the certainty of what he is declaring. See how you translated this in [Jeremiah 1:8](../01/08.md). Alternate translation: “this is what Yahweh has declared” or “this is what I, Yahweh, have declared” (See: [[rc://en/ta/man/translate/figs-123person]])
 JER	9	7	l451	figs-idiom		0	See	Yahweh uses this word here to draw Jeremiah’s attention to what he says next. Alternate translation: “Listen” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JER	9	7	kq5h	figs-metaphor		0	to refine them	Yahweh speaks of testing the people and dealing with their evil ways, as if they were metal that he were melting in a crucible to remove its impurities. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JER	9	7	y5gl	figs-rquestion		0	for what else can I do, because of what my people have done?	Yahweh uses this rhetorical question to state that this is how he needs to deal with his people because of what they have done. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “for this is how I must deal with my people because of what they have done.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	9	7	y5gl	figs-rquestion		0	for what else can I do, because of what my people have done?	Yahweh uses this rhetorical question to state that this is how he needs to deal with his people because of what they have done. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “for this is how I must deal with my people because of what they have done.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	9	8	ak19	figs-metaphor		0	Their tongues are sharpened arrows	This speaks of people’s tongues as if they were sharpened arrows because of how the people hurt others by what they say. Here their speech is represented by their “tongues.” Alternate translation: “Their words are like sharpened arrows that hurt other people” (See: [[rc://en/ta/man/translate/figs-metaphor]]and [[rc://en/ta/man/translate/figs-metonymy]])
 JER	9	8	yi2b	figs-metonymy		0	With their mouths they proclaim peace with their neighbors	Here people’s speech is represented by their “mouths.” Alternate translation: “They speak, saying that they want peace with their neighbors” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JER	9	8	f4zw	figs-metaphor		0	but with their hearts they lie in wait for them	Here a people’s desires are represented by their “hearts.” This speaks of them wanting to hurt their neighbors as if they were an animal crouching and waiting to attack its prey. Alternate translation: “but what they really want is to destroy their neighbors” (See: [[rc://en/ta/man/translate/figs-metaphor]]and [[rc://en/ta/man/translate/figs-metonymy]])
@@ -803,10 +803,10 @@ JER	9	10	x2nb	figs-activepassive		0	For they are burned	If your language does no
 JER	9	10	dv5k			0	They will not hear the sound of any cattle	Alternate translation: “Nobody will hear the sound of cattle there”
 JER	9	11	mp5y			0	a hideout for jackals	“a place for jackals to hide.” Jackals are fierce wild dogs.
 JER	9	11	har1			0	places without inhabitants	Alternate translation: “places where no people live”
-JER	9	12	lun7	figs-rquestion		0	What man is wise enough to understand this?	Yahweh uses this rhetorical question to emphasize that only a very wise person will understand the things he has said. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Only people who are very wise can understand these things.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JER	9	12	dem8	figs-rquestion		0	To whom has the mouth of Yahweh spoken, and he will declare it?	Yahweh uses this rhetorical question to emphasize that only the people he has spoken to can declare these things. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Only those who have been taught by Yahweh can explain these things to others.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	9	12	lun7	figs-rquestion		0	What man is wise enough to understand this?	Yahweh uses this rhetorical question to emphasize that only a very wise person will understand the things he has said. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Only people who are very wise can understand these things.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	9	12	dem8	figs-rquestion		0	To whom has the mouth of Yahweh spoken, and he will declare it?	Yahweh uses this rhetorical question to emphasize that only the people he has spoken to can declare these things. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Only those who have been taught by Yahweh can explain these things to others.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	9	12	r7i9	figs-synecdoche		0	the mouth of Yahweh	Here Yahweh’s speech is represented by his “mouth.” Alternate translation: “Yahweh” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-JER	9	12	ru4f	figs-rquestion		0	Why has the land perished and been destroyed … pass through?	Yahweh uses this rhetorical question to emphasize that only a wise person could explain why the land has been destroyed. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Only a wise person could explain why the land has perished and been destroyed … pass through.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	9	12	ru4f	figs-rquestion		0	Why has the land perished and been destroyed … pass through?	Yahweh uses this rhetorical question to emphasize that only a wise person could explain why the land has been destroyed. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Only a wise person could explain why the land has perished and been destroyed … pass through.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	9	12	x8mt	figs-activepassive		0	has the land perished and been destroyed	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Both “perished” and “been ruined” describe the land being ruined. Alternate translation: “is the land ruined” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-doublet]])
 JER	9	13	v98g			0	It is because	Alternate translation: “These things will happen because”
 JER	9	13	dqx8	figs-metaphor		0	they have abandoned my law	Yahweh speaks of the people not obeying his law as if it were something that they had walked away from. Alternate translation: “they have rejected my law” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -873,7 +873,7 @@ JER	10	5	y84p			0	cucumber	a vegetable that is usually long, with green skin and
 JER	10	5	s7ty	figs-activepassive		0	they have to be carried	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “people have to carry them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JER	10	6	gd4l			0	General Information:	Jeremiah has just been talking about idol worship.
 JER	10	6	n439	figs-metonymy		0	your name is great in power	Here Yahweh’s “name” refers to himself and his reputation. Alternate translation: “you are very powerful” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-JER	10	7	c4dh	figs-rquestion		0	Who does not fear you, king of the nations?	Jeremiah asks this rhetorical question to emphasize that everyone should fear Yahweh. Here he refers to Yahweh as “king of the nations.” If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Everyone should fear you, king of the nations.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	10	7	c4dh	figs-rquestion		0	Who does not fear you, king of the nations?	Jeremiah asks this rhetorical question to emphasize that everyone should fear Yahweh. Here he refers to Yahweh as “king of the nations.” If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Everyone should fear you, king of the nations.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	10	7	d3y9			0	what you deserve	Alternate translation: “what you have earned”
 JER	10	8	p37g	figs-doublet		0	They are all the same, they are brutish and stupid, disciples	The words “brutish” and “stupid” mean basically the same thing and emphasize how foolish the people are for worshiping idols. Alternate translation: “They are all very stupid, they are disciples” (See: [[rc://en/ta/man/translate/figs-doublet]])
 JER	10	8	hm7c			0	disciples of idols that are nothing but wood	Alternate translation: “they try to learn from an idol which is only a piece of wood”
@@ -949,7 +949,7 @@ JER	11	12	kpf4	figs-activepassive		0	but they will certainly not be saved by the
 JER	11	13	k26k			0	to equal	Alternate translation: “to as many as”
 JER	11	13	d3q3			0	her streets	Alternate translation: “the streets in Jerusalem”
 JER	11	14	em49			0	You must not wail	Alternate translation: “You must not make a loud cry of sadness”
-JER	11	15	r1nl	figs-rquestion		0	Why is my beloved one, the one who has had so many wicked intentions, in my house?	Yahweh uses this rhetorical question to emphasize that the people Judah no longer have a right to be in his temple. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “My beloved one, the one who has had so many wicked intentions, should not be in my house.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	11	15	r1nl	figs-rquestion		0	Why is my beloved one, the one who has had so many wicked intentions, in my house?	Yahweh uses this rhetorical question to emphasize that the people Judah no longer have a right to be in his temple. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “My beloved one, the one who has had so many wicked intentions, should not be in my house.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	11	15	r9hb	figs-metaphor		0	is my beloved one, the one who has had	The people of Judah are spoken of as if they were a single woman greatly beloved. Alternate translation: “are the people whom I love, those who have had” or “are the people of Judah whom I love, who have had” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JER	11	16	ia9c	figs-metaphor		0	In the past Yahweh called you a leafy olive tree	In the Old Testament people were often compared to trees or plants. Those who were prosperous and healthy were spoken of as leafy, fruitful tree. Alternate translation: “In the past Yahweh said that you were like a leafy olive tree” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JER	11	16	q1zk	figs-metaphor		0	will light a fire on it	This expression continues the metaphor of the tree. The fire stands for the destruction of the people. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -990,10 +990,10 @@ JER	12	4	gvz5			0	How long will the land go on drying up … because of the wick
 JER	12	4	bea9			0	wither	dry up
 JER	12	4	lm57	figs-activepassive		0	The animals and the birds have been taken away	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The animals and the birds are gone” or “The animals and the birds have all died” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JER	12	4	a1hp			0	God will not see what happens to us	This could mean: (1) The people are saying that God does not know what things will happen to them in their future or (2) God is unaware of their sin. Alternate translation: “God does not see the sinful things that we do”
-JER	12	5	hax2	figs-rquestion		0	how can you compete against horses?	This rhetorical question implies that he would not be able to run with horses. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “you will never compete well against horses.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	12	5	hax2	figs-rquestion		0	how can you compete against horses?	This rhetorical question implies that he would not be able to run with horses. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “you will never compete well against horses.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	12	5	e5b2	figs-ellipsis		0	If you fall down	This refers to while the person is running. Alternate translation: “If you fall down while running” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JER	12	5	km32			0	the safe countryside	This refers to the open countryside, where it is easy to travel quickly, in contrast to the overgrown thickets along the Jordan River, where it is difficult to move.
-JER	12	5	rki9	figs-rquestion		0	how will you do in the thickets along the Jordan?	This rhetorical question implies that he would not be able to run through the thickets along the Jordan. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “you will surely not be able to run in the thickets along the Jordan.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	12	5	rki9	figs-rquestion		0	how will you do in the thickets along the Jordan?	This rhetorical question implies that he would not be able to run through the thickets along the Jordan. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “you will surely not be able to run in the thickets along the Jordan.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	12	5	c56k			0	thickets	many bushes or small trees growing close together
 JER	12	6	g1pt			0	denounced	to have accused someone publicly
 JER	12	7	js9l	figs-parallelism		0	I have abandoned my house; I have forsaken my inheritance. I have given my beloved into the hands of her enemies.	These three sentences have similar meanings. The first and second one strengthens the thought in the third. (See: [[rc://en/ta/man/translate/figs-parallelism]])
@@ -1002,7 +1002,7 @@ JER	12	7	v6xh	figs-metonymy		0	into the hands of her enemies	Here the word “ha
 JER	12	7	ra61	figs-personification		0	of her	Here Yahweh refers to his people as a female by using a feminine pronoun. Alternate translation: “of their” (See: [[rc://en/ta/man/translate/figs-personification]])
 JER	12	8	n59e			0	she sets herself against me with her own voice	This continues to speaks of Yahweh’s people as a lion. This speaks of the people showing they are against him as if they were roaring at him. Alternate translation: “it is like she roars at me to defy me”
 JER	12	8	ik2q	figs-personification		0	she sets herself … with her … hate her	Here Yahweh refers to his people as a female by using feminine pronouns. Alternate translation: “they set themselves … with their … hate them” (See: [[rc://en/ta/man/translate/figs-personification]])
-JER	12	9	m995	figs-rquestion		0	Has not my prized possession become a speckled bird, that other birds of prey go against her all around?	Yahweh uses this rhetorical question to emphasize that his people are surrounded by their enemies. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “My prized possession has become a speckled bird and other birds of prey go against her all around.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	12	9	m995	figs-rquestion		0	Has not my prized possession become a speckled bird, that other birds of prey go against her all around?	Yahweh uses this rhetorical question to emphasize that his people are surrounded by their enemies. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “My prized possession has become a speckled bird and other birds of prey go against her all around.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	12	9	j8nr	figs-explicit		0	Has not my prized possession	Here Yahweh speaks of his people as his “prized possession.” Alternate translation: “Have not my people, who are my prized possession” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JER	12	9	rn3n	figs-metaphor		0	become a speckled bird, that other birds of prey go against her all around	Here Yahweh speaks of his people being in danger and surrounded by their enemies as if they were a speckled bird surrounded by birds of prey. Alternate translation: “become like a speckled bird, and her enemies are like birds of prey attacking her on all sides” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JER	12	9	q57h			0	a speckled bird	“a strange looking bird.” This refers to a bird that was often picked on and eaten by other birds.
@@ -1080,10 +1080,10 @@ JER	13	20	s5yj	figs-idiom		0	Lift up your eyes and look at the ones coming from
 JER	13	20	ve51	figs-explicit		0	the ones coming from the north	This refers an enemy army that will come from the north. Alternate translation: “the enemy army coming from the north” or “the enemy army marching from the north” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JER	13	20	iny8	figs-rquestion		0	Where is the flock he gave to you, the flock that was so beautiful to you?	This rhetorical question is asked to emphasize that the people of Judah will be captured by the enemy armies. This question is asked as if the people of Judah had already been captured even though this has not yet happened. The question can be written as a statement and in future tense. Alternate translation: “I gave you the people of Judah to care for, like a beautiful flock of sheep, but the enemy army will capture them.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-pastforfuture]])
 JER	13	20	e5mm	figs-metaphor		0	the flock	This speaks of the people of Judah as a “flock” of sheep to emphasize that the leaders of Judah were supposed to care for them and look after them. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JER	13	21	t9l3	figs-rquestion		0	What will you say when God sets over you those you had trained to be your special allies?	This rhetorical question is used to emphasize that the people who Judah’s leaders thought they were at peace with will conquer them. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “The people you thought were your friends will conquer you and rule over you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JER	13	21	br9q	figs-rquestion		0	Are these not the beginnings of the labor pains that will seize you just like a woman in childbirth?	Yahweh uses this rhetorical question to tell the people that their capture is just the beginning of the suffering they will go through. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “These things that you will suffer are like the beginning of the labor pains of a woman in childbirth.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	13	21	t9l3	figs-rquestion		0	What will you say when God sets over you those you had trained to be your special allies?	This rhetorical question is used to emphasize that the people who Judah’s leaders thought they were at peace with will conquer them. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “The people you thought were your friends will conquer you and rule over you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	13	21	br9q	figs-rquestion		0	Are these not the beginnings of the labor pains that will seize you just like a woman in childbirth?	Yahweh uses this rhetorical question to tell the people that their capture is just the beginning of the suffering they will go through. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “These things that you will suffer are like the beginning of the labor pains of a woman in childbirth.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	13	22	i8we	figs-euphemism		0	that your skirts are raised up and you have been violated	This means that the enemy soldiers will rape the Judean women. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that the enemy soldiers will lift up the skirts of your women and rape them” (See: [[rc://en/ta/man/translate/figs-euphemism]] and [[rc://en/ta/man/translate/figs-activepassive]])
-JER	13	23	wyf8	figs-rquestion		0	Can the people of Cush change their skin color, or a leopard change its spots?	This rhetorical question is used to state an example of something that is impossible. If your readers would misunderstand this question, you could express it as a statement. Also, the understood verb “can” maybe be supplied in the second phrase. Alternate translation: “The people of Cush cannot change their skin color and a leopard cannot change its spots.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-ellipsis]])
+JER	13	23	wyf8	figs-rquestion		0	Can the people of Cush change their skin color, or a leopard change its spots?	This rhetorical question is used to state an example of something that is impossible. If it would be helpful in your language, you could express this question as a statement. Also, the understood verb “can” maybe be supplied in the second phrase. Alternate translation: “The people of Cush cannot change their skin color and a leopard cannot change its spots.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-ellipsis]])
 JER	13	23	m8ie	figs-irony		0	If so, then you yourself, although accustomed to wickedness, would be able to do good	This statement is ironic because the examples about the Cushite and the leopard are impossible situations. This states that if those impossible things could happen then they could do good. Alternate translation: “Just like these things are impossible, so it is also impossible for you who always do evil to do good” (See: [[rc://en/ta/man/translate/figs-irony]])
 JER	13	24	rw5p	figs-simile		0	I will scatter them like chaff that perishes in the desert wind	“I will scatter them like chaff that is blown away by the wind.” Yahweh is saying He will scatter His people throughout the world just as chaff is scattered by the wind. (See: [[rc://en/ta/man/translate/figs-simile]])
 JER	13	26	pid5	figs-metaphor		0	I myself will strip your skirts off you, and your private parts will be seen.	This means that Yahweh will make them feel ashamed. It does not in any way mean that he will rape them. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “It is as though I myself will strip your skirts off of you so that everyone will see your private parts and you will be ashamed” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1108,9 +1108,9 @@ JER	14	7	u1uz			0	General Information:	Yahweh, through the prophet Jeremiah, has
 JER	14	7	a7md	figs-personification		0	our iniquities testify against us	Here their “iniquities” are spoken of as if they were people who testified against them about their wrong doing. Alternate translation: “our iniquities give evidence of our wrongdoing” (See: [[rc://en/ta/man/translate/figs-personification]])
 JER	14	7	hdk6	figs-metonymy		0	for the sake of your name	Here Yahweh’s “name” refers to his reputation. Alternate translation: “for the sake of your reputation” or “in order that everyone can see that you are very great and keep your promises” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JER	14	8	t2bf	figs-explicit		0	Hope of Israel	This is another name for Yahweh. Alternate translation: “You are the hope of Israel” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JER	14	8	pi7p	figs-parallelism		0	why will you be like a stranger in the land, like a foreign wanderer who stretches out and spends just one night?	The people are asking if Yahweh is unconcerned with his people and unable to help them. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “you should not be like a stranger in the land, like a foreign wanderer who stretches out and spends just one night.” (See: [[rc://en/ta/man/translate/figs-parallelism]])
+JER	14	8	pi7p	figs-parallelism		0	why will you be like a stranger in the land, like a foreign wanderer who stretches out and spends just one night?	The people are asking if Yahweh is unconcerned with his people and unable to help them. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “you should not be like a stranger in the land, like a foreign wanderer who stretches out and spends just one night.” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 JER	14	8	m5rq	figs-simile		0	why will you be like a stranger in the land, like a foreign wanderer … just one night	This question speaks of the possibility of Yahweh being unconcerned with helping his people as if he were a stranger just travelling though a place unconcerned with those living there. (See: [[rc://en/ta/man/translate/figs-simile]])
-JER	14	9	i24n	figs-simile		0	Why are you like someone who is astounded, or like a warrior who has no power to rescue?	This speaks of the possibility of Yahweh being unable to help his people as if he were a confused warrior who was unable to rescue anyone. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You do nothing to help us, like someone who is astounded or like a warrior who has no power to rescue us.” (See: [[rc://en/ta/man/translate/figs-simile]])
+JER	14	9	i24n	figs-simile		0	Why are you like someone who is astounded, or like a warrior who has no power to rescue?	This speaks of the possibility of Yahweh being unable to help his people as if he were a confused warrior who was unable to rescue anyone. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You do nothing to help us, like someone who is astounded or like a warrior who has no power to rescue us.” (See: [[rc://en/ta/man/translate/figs-simile]])
 JER	14	9	np92			0	astounded	unable to understand or to think clearly
 JER	14	9	s46u	figs-activepassive		0	your name is called over us	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. This speaks of the people being Yahweh’s people by saying that his name is over them. Alternate translation: “we bear your name” or “we are your people” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-idiom]])
 JER	14	10	jb8u			0	General Information:	Jeremiah has been praying and asking Yahweh not to leave them alone.
@@ -1160,7 +1160,7 @@ JER	15	3	b44y	figs-metonymy		0	the sword	Here the “sword” refers to the enem
 JER	15	4	etb6			0	I will make of them	Here the word “them” refers to the people of Judah, not to the four groups listed in the previous verse.
 JER	15	4	g2xb	figs-explicit		0	because of what Manasseh … did in Jerusalem	Manasseh was a very wicked king who did many evil things in Jerusalem. Alternate translation: “because of the wicked things that Manasseh … did in Jerusalem” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JER	15	5	sb18			0	General Information:	Yahweh has just told them he will assign them to four groups to kill them—the sword, dogs, birds, and beasts.
-JER	15	5	lb4g	figs-rquestion		0	For who will have compassion for you, Jerusalem? Who will grieve for you?	Yahweh uses this rhetorical question to emphasize that no one should mourn for Jerusalem. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “No one should have compassion on you, Jerusalem. No one should mourn for your destruction.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	15	5	lb4g	figs-rquestion		0	For who will have compassion for you, Jerusalem? Who will grieve for you?	Yahweh uses this rhetorical question to emphasize that no one should mourn for Jerusalem. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one should have compassion on you, Jerusalem. No one should mourn for your destruction.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	15	5	wfj2	figs-metonymy		0	for you, Jerusalem	Here “Jerusalem” refers to the people who live there. Alternate translation: “for you people who live in Jerusalem” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JER	15	6	es4m	figs-parallelism		0	You have forsaken me … you have gone back from me	These two phrases mean basically the same thing and emphasize that the people have, indeed, forsaken Yahweh. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 JER	15	6	w5w5	figs-123person		0	this is Yahweh’s declaration	Yahweh speaks of himself by name to express the certainty of what he is declaring. See how you translated this in [Jeremiah 1:8](../01/08.md). Alternate translation: “this is what Yahweh has declared” or “this is what I, Yahweh, have declared” (See: [[rc://en/ta/man/translate/figs-123person]])
@@ -1183,7 +1183,7 @@ JER	15	10	tf3x			0	General Information:	In these verse, Jeremiah speaks to Yahwe
 JER	15	10	bwu4	figs-apostrophe		0	Woe to me, my mother	Jeremiah pretends to speak to his mother as a way to emphasize how sad he is. (See: [[rc://en/ta/man/translate/figs-apostrophe]])
 JER	15	10	z3f7	figs-doublet		0	a man of controversy and argument	The words “controversy” and “argument” mean basically the same thing. Together they emphasize how much Jeremiah is arguing. Alternate translation: “a man with whom everyone argues all the time” (See: [[rc://en/ta/man/translate/figs-doublet]])
 JER	15	10	pi56	figs-explicit		0	I have not lent, nor has anyone lent to me	This refers to lending money to people. Often lending money causes people to fight with one another. Alternate translation: “I have not lent money to anyone, nor has anyone lent money to me” or “I have not made anyone angry by lending or borrow money and then quarreling about it” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JER	15	11	jwd5	figs-rquestion		0	Will I not rescue you for good?	The implicit answer to this rhetorical question is “yes.” If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I will certainly rescue you for good!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	15	11	jwd5	figs-rquestion		0	Will I not rescue you for good?	The implicit answer to this rhetorical question is “yes.” If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I will certainly rescue you for good!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	15	11	hg1a			0	your enemies	Those are the enemies of Jeremiah who disagreed with his prophecies.
 JER	15	11	t2nb	figs-doublet		0	in the time of calamity and distress	Here the words “calamity” and “distress” mean basically the same thing. They emphasize the amount or intensity of the calamity. Alternate translation: “in the time of great calamity” (See: [[rc://en/ta/man/translate/figs-doublet]])
 JER	15	12	gp33	figs-rquestion		0	Can one smash iron? Especially iron from the north that is mixed with bronze?	In these questions Yahweh speaks of the strength of Judah’s enemies as if they were iron mixed with bronze. These rhetorical questions can be written as a statement. Alternate translation: “No one can smash iron, especially if it is as strong as the iron from the north that is mixed with bronze.” or “But Judah’s enemies, who are as strong as iron or bronze, will attack Judah from the north, no one will be able to stop them” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1204,7 +1204,7 @@ JER	15	16	f4hq	figs-metonymy		0	the delight of my heart	Here the “heart” rep
 JER	15	16	se2v			0	I bear your name	Alternate translation: “people know that I serve you”
 JER	15	17	xx62	figs-idiom		0	I did not sit in the circle of	This is an idiom. Alternate translation: “I did not spend time with” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JER	15	17	lst3	figs-metaphor		0	of your powerful hand	Here Yahweh’s “powerful hand” refers to his control and influence over Jeremiah. Alternate translation: “you powerfully influence me” or “you are the one who controls what I do” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JER	15	18	xb1d	figs-rquestion		0	Why is my pain ongoing and my wound incurable, refusing to be healed?	Jeremiah uses this rhetorical question to emphasize his pain. He speaks of his pain as if it were a physical wound. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “My pain is ongoing, it is like a wound that will not heal.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metaphor]])
+JER	15	18	xb1d	figs-rquestion		0	Why is my pain ongoing and my wound incurable, refusing to be healed?	Jeremiah uses this rhetorical question to emphasize his pain. He speaks of his pain as if it were a physical wound. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “My pain is ongoing, it is like a wound that will not heal.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metaphor]])
 JER	15	18	f64w	figs-personification		0	refusing to be healed	This speaks of Jeremiah’s wound as if it were a person that refuses to be healed. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that will not heal” (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-activepassive]])
 JER	15	18	c2kw	figs-rquestion		0	Will you be like deceitful waters to me, waters that dry up?	Jeremiah uses this rhetorical question to emphasize that he feels like he cannot depend on Yahweh. He speaks of this as if Yahweh were a stream that dries up. Alternate translation: “It feels like you are undependable to me, like a stream I go to for a drink only to find it dried up.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-simile]])
 JER	15	19	l1n1	figs-simile		0	you will be like my mouth	Jeremiah is compared to the mouth of Yahweh because he will be used to speak Yahweh’s message. Alternate translation: “you will speak for me” (See: [[rc://en/ta/man/translate/figs-simile]])
@@ -1261,7 +1261,7 @@ JER	16	19	x7cn	figs-metonymy		0	The nations will go to you	Here the word “nati
 JER	16	19	nk1x	figs-idiom		0	the ends of the earth	This is an idiom that means the farthest places on the earth. By referencing both ends, it refers to everywhere in between. Alternate translation: “the farthest places on the earth” or “everywhere on earth” (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/figs-merism]])
 JER	16	19	c5xl	figs-metonymy		0	our ancestors inherited deceit	Here the word “deceit” refers to false gods. Alternate translation: “our ancestors inherited nothing but false gods” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JER	16	19	jrc3	figs-parallelism		0	They are empty; there is no profit in them	Here the words “They” and “them” refer to the false gods that the ancestors taught them to believe in. The two phrases mean basically the same thing, with the second explaining how they “are empty.” (See: [[rc://en/ta/man/translate/figs-parallelism]])
-JER	16	20	y3fg	figs-rquestion		0	Do people make gods for themselves? But they are not gods	The people ask this rhetorical question to emphasize that people cannot make gods for themselves. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “People cannot make gods for themselves. The things that they make are not gods” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	16	20	y3fg	figs-rquestion		0	Do people make gods for themselves? But they are not gods	The people ask this rhetorical question to emphasize that people cannot make gods for themselves. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “People cannot make gods for themselves. The things that they make are not gods” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	16	21	gwn6			0	Therefore see	“Therefore, indeed.” Here Yahweh begins speaking. The word “see” adds emphasis to what follows.
 JER	16	21	fz8r			0	I will cause them to know	Here the word “them” refers to the people from the nations. Yahweh repeats this phrase for emphasis.
 JER	16	21	cs55	figs-metonymy		0	my hand and my power	Here the word “hand” refers to power and authority. The two phrases mean basically the same thing and emphasize Yahweh’s great power. Alternate translation: “my great power” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-doublet]])
@@ -1285,7 +1285,7 @@ JER	17	6	d8k3	figs-doublet		0	the wilderness, barren land without inhabitants	Th
 JER	17	8	rs4s	figs-simile		0	he will be like a tree planted by water	The person who trusts in Yahweh will always prosper, just like a tree does when it is planted by a river. It is not affected when there is no rain. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he will be like a tree that someone has planted by water” (See: [[rc://en/ta/man/translate/figs-simile]] and [[rc://en/ta/man/translate/figs-activepassive]])
 JER	17	8	pf89	figs-personification		0	It will not fear the heat when it comes … It is not anxious in a year of drought	Yahweh speaks of a tree that draws its water from a stream being unaffected by heat and drought as if the tree were unafraid of these things. Alternate translation: “The heat will not affect it when it comes … No harm is caused to it in a year of drought” (See: [[rc://en/ta/man/translate/figs-personification]])
 JER	17	9	q56q	figs-metonymy		0	The heart is more deceitful	Here the word “heart” refers to the minds and thoughts of people. Alternate translation: “The human mind is more deceitful” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-JER	17	9	h5pr	figs-rquestion		0	who can understand it?	The speaker uses this rhetorical question to emphasize that no one can understand the human heart. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “no one can understand it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	17	9	h5pr	figs-rquestion		0	who can understand it?	The speaker uses this rhetorical question to emphasize that no one can understand the human heart. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “no one can understand it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	17	10	per1	figs-metonymy		0	who tests the hearts	Here the word “hearts” represents the emotions. Alternate translation: “who tests the emotions” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JER	17	10	zu1h	figs-metaphor		0	according to his ways	Here a person’s behavior is spoken of as if it were the paths along which he walks. Alternate translation: “according to how he lives” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JER	17	10	hlu7	figs-metaphor		0	the fruit of his deeds	Here the results of a person’s actions are spoken of as if they were fruit. Alternate translation: “what he has done” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1456,7 +1456,7 @@ JER	20	16	l3tc			0	he did not have compassion	Here the word “he” refers to Y
 JER	20	16	ucg7			0	Let him hear a cry for help	Here the word “him” refers to “that man.”
 JER	20	17	j5v9	figs-metaphor		0	making my mother to be my tomb	Jeremiah speaks of his dying while his mother was still pregnant with him as if his mother’s womb were his tomb. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JER	20	17	z5dt	figs-metaphor		0	a womb that was pregnant forever	Jeremiah speaks of his pregnant mother never giving birth to the baby in her womb as if she had been pregnant forever. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JER	20	18	zc9e	figs-rquestion		0	Why is it that I came out from the womb to see troubles and agony … shame?	Jeremiah uses this rhetorical question to complain that there was no good reason for him to be born. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “There was no reason for me to be born only to see troubles and agony … shame.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	20	18	zc9e	figs-rquestion		0	Why is it that I came out from the womb to see troubles and agony … shame?	Jeremiah uses this rhetorical question to complain that there was no good reason for him to be born. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “There was no reason for me to be born only to see troubles and agony … shame.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	20	18	szf6	figs-doublet		0	to see troubles and agony	The words “troubles” and “agony” mean basically the same thing and emphasize the amount and severity of suffering. Alternate translation: “to experience so much suffering” (See: [[rc://en/ta/man/translate/figs-doublet]])
 JER	20	18	fz2s	figs-synecdoche		0	my days are filled with shame	Here the word “days” represents all the days of Jeremiah’s life. Alternate translation: “my life is filled with shame” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JER	21	intro	d7pt			0		# Jeremiah 21 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 21:12-14.<br><br>## Special concepts in this chapter<br><br>### Jerusalem doomed<br><br>God will fight against Jerusalem and will use the nation of Babylon to fight his battle. If the Jews wanted to live, they needed to surrender to Babylon. Most of the Jews would have rather died than to surrender to Babylon. Usually, fighting against a Gentile nation was a sign of trust in Yahweh’s power. In this instance, it was a sign of trust in Yahweh to surrender. (See: [[rc://en/tw/dict/bible/kt/sign]] and [[rc://en/tw/dict/bible/kt/trust]])
@@ -1962,7 +1962,7 @@ JER	29	25	p62k	translate-names		0	Maaseiah	This is a man’s name. (See: [[rc://
 JER	29	26	x2p7	translate-names		0	Jehoiada	This is a man’s name. (See: [[rc://en/ta/man/translate/translate-names]])
 JER	29	26	bf8u			0	stocks	a wooden frame that holds the feet, hands, or head of a person whom someone is punishing
 JER	29	27	z9tj			0	General Information:	This finishes the letter by Shemaiah that he sent out to the people in Jerusalem.
-JER	29	27	p5f5	figs-rquestion		0	why have you not rebuked Jeremiah of Anathoth … against you?	Shemaiah uses a rhetorical question to scold the people of Jerusalem for not rebuking Jeremiah. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I want you to rebuke Jeremiah of Anathoth … against you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	29	27	p5f5	figs-rquestion		0	why have you not rebuked Jeremiah of Anathoth … against you?	Shemaiah uses a rhetorical question to scold the people of Jerusalem for not rebuking Jeremiah. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I want you to rebuke Jeremiah of Anathoth … against you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	29	28	v7fm	figs-explicit		0	he has sent to us	You may need to make explicit what it was that Jeremiah sent. Alternate translation: “he has sent a message to us” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JER	29	28	v3zf			0	Build houses and live in them, and plant gardens and eat their fruit	See how you translated similar words in [Jeremiah 29:5](../29/05.md).
 JER	29	29	vih2			0	in the hearing of Jeremiah the prophet	“so that Jeremiah the prophet could hear him read it.” See how you translated similar words in [Jeremiah 2:2](../02/02.md).
@@ -2174,7 +2174,7 @@ JER	32	25	v7a7			0	have witnesses witness it	Alternate translation: “have peop
 JER	32	25	fl8j	figs-activepassive		0	this city is being given	This can be translated in active form. Alternate translation: “I am giving this city” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JER	32	26	m8wk	figs-idiom		0	The word of Yahweh came to Jeremiah, saying,	This idiom is used to introduce a special message from God. See how you translated a similar phrase in [Jeremiah 1:4](../01/04.md). Alternate translation: “Yahweh gave a message to Jeremiah. He said,” or “Yahweh spoke this message to Jeremiah:” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JER	32	26	m9gx	figs-123person		0	came to Jeremiah	It is not clear why Jeremiah is referring to himself by name here. You may translate using first person, as the UST does. (See: [[rc://en/ta/man/translate/figs-123person]])
-JER	32	27	v6cp	figs-rquestion		0	Is anything too difficult for me to do?	Yahweh uses a question to emphasize that he can do anything. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Nothing is too difficult for me to do.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	32	27	v6cp	figs-rquestion		0	Is anything too difficult for me to do?	Yahweh uses a question to emphasize that he can do anything. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Nothing is too difficult for me to do.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	32	28	dcf6			0	See, I am about to give	Alternate translation: “Listen carefully! I am the one who will give”
 JER	32	28	fb9t	figs-metonymy		0	give this city into the hand of the Chaldeans	Yahweh speaks of the city as if it were a small object that he could put into a person’s hand. The word “hand” is a metonym for the power that the hand puts into action. Alternate translation: “put this city under the power of the Chaldeans” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JER	32	29	s7dq			0	in order to provoke me	Alternate translation: “so that I would become very angry”
@@ -2262,7 +2262,7 @@ JER	33	21	x13t	figs-metonymy		0	to sit on his throne	The throne is a metonym for
 JER	33	22	xip8	figs-simile		0	As the hosts of heaven cannot be counted, and as the sand of the seashores cannot be measured, so I will increase the descendants of David my servant and the Levites who serve before me	No one can count the stars in the sky or the sand on the seashore, and no one will be able to count the descendants of David and Levi who serve Yahweh. (See: [[rc://en/ta/man/translate/figs-simile]])
 JER	33	23	ufu8	figs-idiom		0	The word of Yahweh came to Jeremiah, saying,	This idiom is used to introduce a special message from God. See how you translated a similar phrase in [Jeremiah 1:4](../01/04.md). Alternate translation: “Yahweh gave a message to Jeremiah. He said,” or “Yahweh spoke this message to Jeremiah:” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JER	33	23	liq9	figs-123person		0	to Jeremiah	It is not clear why Jeremiah is referring to himself by name here. There is no need to translate using first person. (See: [[rc://en/ta/man/translate/figs-123person]])
-JER	33	24	wv8q	figs-rquestion		0	Have you not considered what this people has declared when they said, ‘The … them’?	Yahweh wants Jeremiah to think deeply about what the people have said. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should have noticed what this people are really saying when they said, ‘The … them.’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	33	24	wv8q	figs-rquestion		0	Have you not considered what this people has declared when they said, ‘The … them’?	Yahweh wants Jeremiah to think deeply about what the people have said. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should have noticed what this people are really saying when they said, ‘The … them.’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	33	24	k7ki			0	In this way they despise my people, saying … sight	Alternate translation: “What they are really saying is that my people are worthless and that my people will never again be a nation.”
 JER	33	24	yua9	figs-metonymy		0	my people … are no longer a nation in their sight	Sight is a metonym for thinking. Alternate translation: “they no longer think of my people as a nation” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JER	33	25	j74f	figs-hypo		0	If I have not established … and if I have not fixed	This is the beginning of a hypothetical statement that describes a situation that Yahweh never expects to be true.(See: [[rc://en/ta/man/translate/figs-hypo]])
@@ -2605,7 +2605,7 @@ JER	40	12	hny7			0	wine and summer fruit in great abundance	Alternate translatio
 JER	40	12	t7ep			0	summer fruit	“fruit that becomes ripe during the summer.” See how you translated this in [Jeremiah 40:10](../40/10.md).
 JER	40	13	qk6a	translate-names		0	Johanan … Kareah	See how you translated these names in [Jeremiah 40:8](../40/08.md). (See: [[rc://en/ta/man/translate/translate-names]])
 JER	40	13	yp1p	translate-names		0	Gedaliah	See how you translated this man’s name in [Jeremiah 39:14](../39/14.md). (See: [[rc://en/ta/man/translate/translate-names]])
-JER	40	14	dj6f	figs-rquestion		0	Do you realize that Baalis king of the people of Ammon sent Ishmael son of Nethaniah to murder you?	Johanan and the commanders use a rhetorical question to warn Gedaliah. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You need to understand that Baalis king of the people of Ammon sent Ishmael son of Nethaniah to murder you!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	40	14	dj6f	figs-rquestion		0	Do you realize that Baalis king of the people of Ammon sent Ishmael son of Nethaniah to murder you?	Johanan and the commanders use a rhetorical question to warn Gedaliah. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You need to understand that Baalis king of the people of Ammon sent Ishmael son of Nethaniah to murder you!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	40	14	mv1l	translate-names		0	Baalis	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 JER	40	14	p3zy	translate-names		0	Ishmael … Nethaniah	Translate these names as in [Jeremiah 40:8](../40/08.md). (See: [[rc://en/ta/man/translate/translate-names]])
 JER	40	14	q9l2	translate-names		0	Ahikim	See how you translated this name in [Jeremiah 26:24](../26/24.md). (See: [[rc://en/ta/man/translate/translate-names]])
@@ -2613,7 +2613,7 @@ JER	40	15	yyw2	translate-names		0	Johanan … Kareah	See how you translated thes
 JER	40	15	tfj9			0	Gedaliah	See how you translated this name in [Jeremiah 39:14](../39/14.md).
 JER	40	15	vk6u			0	Ishmael … Nethaniah	See how you translated these men’s names in [Jeremiah 40:8](../40/08.md).
 JER	40	15	tnu5			0	No one will suspect me	Alternate translation: “No one will think that I did it”
-JER	40	15	l7ed	figs-rquestion		0	Why should he kill you?	Johanan uses a rhetorical question to try to change Gedaliah’s thinking. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should not allow him to kill you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	40	15	l7ed	figs-rquestion		0	Why should he kill you?	Johanan uses a rhetorical question to try to change Gedaliah’s thinking. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should not allow him to kill you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	40	15	mc43	figs-rquestion		0	Why allow all of Judah that has been gathered to you to be scattered and the remnant of Judah destroyed?	Johanan uses a rhetorical question to try to get Gedaliah to think about what will happen if Gedaliah does what Gedaliah is planning to do. Alternate translation: “If you do this, all of Judah that has been gathered to you will be scattered and the remnant of Judah will be destroyed.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	40	15	c9ug	figs-hyperbole		0	all of Judah	The word “all” is a generalization. Alternate translation: “many of the people of Judah” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 JER	40	15	hp75	figs-activepassive		0	that has been gathered to you	This can be translated in active form. Alternate translation: “who have come to you” or “whom Yahweh has brought to you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -2835,11 +2835,11 @@ JER	46	2	v9gg	translate-ordinal		0	the fourth year	The word “fourth” is the
 JER	46	4	vhi9			0	Put the harness on the horses; mount up on the horses	A “harness” is a set of straps placed on a horse so that it can pull a chariot. Here “mount up on the horses” means that the soldiers rode in the chariots that the horses were pulling.
 JER	46	4	z233			0	helmets	A helmet is armor which protects the head in battle.
 JER	46	4	v58m			0	polish the spears	This phrase means to “sharpen” the spear.
-JER	46	5	nj2q	figs-rquestion		0	What am I seeing here?	The word “I” here refer to Yahweh. Yahweh uses a question to introduce the vision and to draw attention to what he says next. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Look at what is happening here” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	46	5	nj2q	figs-rquestion		0	What am I seeing here?	The word “I” here refer to Yahweh. Yahweh uses a question to introduce the vision and to draw attention to what he says next. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Look at what is happening here” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	46	5	hry1	figs-abstractnouns		0	They are filled with terror	If your language does not use an abstract noun for the idea behind the word **terror**, you can express the same idea with a verbal form such as “terrified.” Alternate translation: “The Egyptian soldiers are terrified” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JER	46	6	gr1r	figs-doublet		0	the swift cannot run away, and the soldiers cannot escape	These two phrases share similar meanings and emphasize that no one, not even the strongest and fastest, can escape. The nominal adjective “the swift” can be stated as an adjective. Alternate translation: “even the swiftest soldier cannot escape” (See: [[rc://en/ta/man/translate/figs-doublet]] and [[rc://en/ta/man/translate/figs-nominaladj]])
 JER	46	6	bv4q	figs-parallelism		0	They stumble in the north and fall beside the Euphrates River	Both statements mean the same thing. Being and dying in battle is spoken of as if the soldiers stumble and fall. Alternate translation: “The Egyptian soldiers suffer defeat and die in the north by the Euphrates River” (See: [[rc://en/ta/man/translate/figs-parallelism]] and [[rc://en/ta/man/translate/figs-metaphor]])
-JER	46	7	j7fk	figs-rquestion		0	Who is this who rises like the Nile … the rivers?	Yahweh uses a question to draw attention to what he is about to say concerning Egypt. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Look at who rises like the Nile … the rivers.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	46	7	j7fk	figs-rquestion		0	Who is this who rises like the Nile … the rivers?	Yahweh uses a question to draw attention to what he is about to say concerning Egypt. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Look at who rises like the Nile … the rivers.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	46	8	n8ng	figs-simile		0	Egypt rises like the Nile	The Nile river floods its banks once a year, covering the surrounding area with water. Yahweh compares the kingdom of Egypt to the Nile because the Egyptian people think they are mighty enough to destroy cities in all the lands. (See: [[rc://en/ta/man/translate/figs-simile]])
 JER	46	8	udt1	figs-metonymy		0	Egypt rises … Egypt says … I will	Here “Egypt” represents all the people of Egypt. Alternate translation: “The Egyptians rise … The Egyptians say … We will” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JER	46	9	ew5h	figs-metonymy		0	Go up, horses. Be angry, you chariots	Here “horses” and “chariots” represent the soldiers who use horses and chariots in battle. The leaders of Egypt are ordering their soldiers to start the battle. Alternate translation: “Go up to battle, you soldiers on horses. Fight furiously, you soldiers in chariots” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -2865,7 +2865,7 @@ JER	46	14	g5lu	translate-names		0	Migdol	Translate the name of this city as you
 JER	46	14	qy9a	translate-names		0	Memphis … Tahpanhes	Translate the names of these cities as you did in [Jeremiah 2:16](../02/16.md). (See: [[rc://en/ta/man/translate/translate-names]])
 JER	46	14	b4vr	figs-metonymy		0	the sword will devour those around you	The word “sword” here represents soldiers carrying weapons. The enemy soliders killing people is spoken of as if their swords were devouring people. Alternate translation: “your enemies will kill people all around you” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-personification]])
 JER	46	15	a8tg			0	Why are your mighty ones face-down on the ground? They will not stand	Some Bibles translate this as “Why has Apis fled? Why did your bull not stand?” Apis was an Egyptian god that was represented by the form of a bull. The bull is often a symbol for strength. That is why the ULT and other versions of the Bible translate this as “strong ones” or “mighty ones,” which refers to soldiers.
-JER	46	15	i1pz	figs-rquestion		0	Why are your mighty ones face-down on the ground? They will not stand	Yahweh uses a question to mock the strength of the Egyptian soldiers. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Your soldiers are face-down on the ground and will not stand” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	46	15	i1pz	figs-rquestion		0	Why are your mighty ones face-down on the ground? They will not stand	Yahweh uses a question to mock the strength of the Egyptian soldiers. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Your soldiers are face-down on the ground and will not stand” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	46	16	a5tm			0	He increases the numbers of those who stumble	Alternate translation: “Yahweh causes more and more of your soldiers to stumble”
 JER	46	16	c7x1	figs-metonymy		0	Let us leave this sword that is beating us down	Here “sword” represents the enemy soldiers who are carrying weapons. Alternate translation: “Let us run away from our enemies because they are killing us” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JER	46	17	bd2w			0	They proclaimed there	This could mean: (1) “they” refers to people in general who are in Egypt or (2) “they” refers to the foreign soldiers who are fleeing to their native lands of Cush, Put, and Lud.
@@ -2911,15 +2911,15 @@ JER	47	4	g199	translate-names		0	Caphtor	This is the name of an island of the no
 JER	47	5	u8ep	figs-abstractnouns		0	Baldness will come upon Gaza	If your language does not use an abstract noun for the idea behind the word **baldness**, you can express the same idea with a verbal form such as “bald.” “Gaza” represents the people. Alternate translation: “The people of Gaza will shave their heads bald” (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-metonymy]])
 JER	47	5	yv2n	translate-symaction		0	Baldness	The shaving of the entire head or portions of the head is a sign of great sorrow practiced by idol worshipers in nations such as Philistia. (See: [[rc://en/ta/man/translate/translate-symaction]])
 JER	47	5	dw3l	figs-euphemism		0	the people … will be made silent	This could mean: (1) the people will be silent because they are mourning or (2) this is a euphemism that means the enemy soldiers will kill them. (See: [[rc://en/ta/man/translate/figs-euphemism]])
-JER	47	5	m4h3	figs-rquestion		0	How long will you cut yourself in mourning?	Yahweh uses a question to emphasize that the people of Ashkelon will never stop mourning. Yahweh speaks to the people as if he were speaking to one woman, who is a metaphor for the city itself. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You will forever cut yourselves in mourning.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-apostrophe]])
+JER	47	5	m4h3	figs-rquestion		0	How long will you cut yourself in mourning?	Yahweh uses a question to emphasize that the people of Ashkelon will never stop mourning. Yahweh speaks to the people as if he were speaking to one woman, who is a metaphor for the city itself. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You will forever cut yourselves in mourning.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-apostrophe]])
 JER	47	5	f7f4	translate-symaction		0	cut yourself in mourning	The cutting of one’s skin was another practice done by the idol worshipers when they mourn the dead. (See: [[rc://en/ta/man/translate/translate-symaction]])
 JER	47	6	eck8	figs-personification		0	sword of Yahweh! How long will it be until you become silent? Go back to your scabbard! Stop and be silent.	The Philistines speak to the sword of Yahweh as if it were a person who could hear them. Alternate translation: “Yahweh, you who are holding your sword! When will you stop striking us with your sword? Stop your sword and put it back in its scabbard!” (See: [[rc://en/ta/man/translate/figs-personification]])
 JER	47	6	m6j8	figs-metaphor		0	sword of Yahweh	Yahweh punishing the Philistines by sending the army from the north is spoken of as if Yahweh were striking them with a sword. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JER	47	6	cid1	figs-rquestion		0	How long will it be until you become silent?	The people of the Philistines use this question to express their deep frustration about the devastation caused by their enemies. This may be translated as a statement. Alternate translation: “Please be silent!” or “Please, Yahweh, stop striking us with your sword!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	47	6	r4br	figs-idiom		0	you become silent	A sword makes a noise as it slashes back and forth. Asking the sword to be silent means to ask it to stop slashing and killing. Alternate translation: “you rest” or “you stop slashing” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JER	47	6	hg5n			0	scabbard	This is the case used to protect the blade of a sword.
-JER	47	7	x3p6	figs-personification		0	How can it rest … along the sea?	Here Jeremiah is speaking. He continues speaking of the sword of Yahweh as if it were a person who could rest. Yahweh punishing the Philistines by sending the army of the north is spoken of as if Yahweh were striking the people with a sword. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “It cannot rest … along the sea.” (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-metaphor]])
-JER	47	7	w3uj	figs-rquestion		0	How can it rest when Yahweh has commanded it, when he has ordered … the sea?	Jeremiah uses a question to mean that the sword cannot stop since Yahweh has commanded it to continue killing. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “It cannot stop, for Yahweh has commanded it. He has ordered … the sea.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	47	7	x3p6	figs-personification		0	How can it rest … along the sea?	Here Jeremiah is speaking. He continues speaking of the sword of Yahweh as if it were a person who could rest. Yahweh punishing the Philistines by sending the army of the north is spoken of as if Yahweh were striking the people with a sword. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “It cannot rest … along the sea.” (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-metaphor]])
+JER	47	7	w3uj	figs-rquestion		0	How can it rest when Yahweh has commanded it, when he has ordered … the sea?	Jeremiah uses a question to mean that the sword cannot stop since Yahweh has commanded it to continue killing. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “It cannot stop, for Yahweh has commanded it. He has ordered … the sea.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	48	intro	d44i			0		# Jeremiah 48 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 48:1-25, 28-33, 39-47.<br><br>Jeremiah’s prophesies about other nations continue in this chapter. (See: [[rc://en/tw/dict/bible/kt/prophet]])<br><br>## Special concepts in this chapter<br><br>### Obeying Yahweh<br><br>Moab worshiped and served other gods. Despite this, Yahweh expected every nation to worship and serve him and him alone. They were punished because of it. (See: [[rc://en/tw/dict/bible/kt/falsegod]])
 JER	48	1	r24j	writing-poetry		0	General Information:	Jeremiah often wrote prophecy in the form of poetry. Hebrew poetry uses different kinds of parallelism. (See: [[rc://en/ta/man/translate/writing-poetry]] and [[rc://en/ta/man/translate/figs-parallelism]])
 JER	48	1	kuu3	figs-metonymy		0	To Moab	Here “Moab” represents the people. Alternate translation: “To the people of Moab” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -3054,7 +3054,7 @@ JER	48	47	i5t1			0	The judgment on Moab ends here	Alternate translation: “That
 JER	49	intro	t6np			0		# Jeremiah 49 General Notes<br><br>## Structure and formatting<br><br>The ULT sets the lines in 49:1-11, 14-27, 29-33, 37-39 farther to the right on the page than the rest of the text because they are part of a long quotation.<br><br>Jeremiah’s prophesies about other nations conclude in this chapter. (See: [[rc://en/tw/dict/bible/kt/prophet]])<br><br>## Special concepts in this chapter<br>### Covenant with Abraham<br>Ammon is destroyed because it drove the people of the tribe of Gad from their homeland. This is in line with the promises of the covenant Yahweh made with Abraham to curse those who curse Abraham’s descendants. (See: [[rc://en/tw/dict/bible/kt/promise]] and [[rc://en/tw/dict/bible/kt/covenant]] and [[rc://en/tw/dict/bible/kt/curse]])<br><br>## Important figures of speech in this chapter<br>### Rhetorical questions<br>There are many rhetorical questions in this chapter. The purpose of these rhetorical questions is to convict those Yahweh addresses. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	49	1	q42f	writing-poetry		0	General Information:	See: [[rc://en/ta/man/translate/writing-poetry]] and [[rc://en/ta/man/translate/figs-parallelism]]
 JER	49	1	tz36			0	Yahweh says this	Jeremiah often uses these words to introduce an important message from Yahweh. See how you translated a similar phrase in [Jeremiah 6:6](../06/06.md).
-JER	49	1	rj3z	figs-rquestion		0	Does Israel have no children? Is there no one to inherit anything in Israel? Why does Molech occupy Gad, and his people live in its cities?	Yahweh uses a question to express that the people of Israel should be living in Gad rather than those who worship Molech. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “There are plenty of Israelites to inherit the land of Israel. The people who worship the false idol, Molech, should not live in Gad.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	49	1	rj3z	figs-rquestion		0	Does Israel have no children? Is there no one to inherit anything in Israel? Why does Molech occupy Gad, and his people live in its cities?	Yahweh uses a question to express that the people of Israel should be living in Gad rather than those who worship Molech. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “There are plenty of Israelites to inherit the land of Israel. The people who worship the false idol, Molech, should not live in Gad.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	49	1	t5qg	figs-metonymy		0	Why does Molech	Here “Molech” represents the people who worship Molech. Alternate translation: “Why do the people who worship Molech” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JER	49	2	lb84			0	So look	This adds emphasis to what follows. Alternate translation: “Look and listen”
 JER	49	2	b61d	figs-metaphor		0	days are coming … when I will	Future time is spoken of as if the “days are coming.” See how you translated this in [Jeremiah 7:32](../07/32.md). Alternate translation: “in the future … I will” or “there will be a time … when I will” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -3067,29 +3067,29 @@ JER	49	3	ywk1	translate-names		0	Heshbon	Translate the name of this city as you
 JER	49	3	kfc8	figs-activepassive		0	for Ai will be devastated	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for your enemies will devastate Ai” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JER	49	3	bf53	figs-metaphor		0	daughters of Rabbah	This could mean: (1) “daughters” represent the women who live in Rabbah. Alternate translation: “women of Rabbah” or (2) all the people in general are spoken of as if they are the daughters of Rabbah. Alternate translation: “people of Rabbah” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JER	49	3	z6g9			0	for Molech is going into captivity	“for your enemies will take your god Molech captive.” This means the enemies will take the idol that represents Molech back to their land.
-JER	49	4	p3m1	figs-rquestion		0	Why do you brag about your valleys … daughter?	Yahweh uses a question to scold the people for bragging about the large amount of fruit that grows in their valleys. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Do not be proud of your valleys … daughter.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	49	4	p3m1	figs-rquestion		0	Why do you brag about your valleys … daughter?	Yahweh uses a question to scold the people for bragging about the large amount of fruit that grows in their valleys. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Do not be proud of your valleys … daughter.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	49	4	ve6p			0	Why do you brag about your valleys, your valleys that are so fruitful	Some versions of the Bible read, “Why do you brag about your strength, your strength which is ebbing away”
 JER	49	4	a3g4	figs-metaphor		0	faithless daughter	Here, the people of Ammon are spoken of as if they were a daughter. Alternate translation: “faithless people” or “rebellious people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JER	49	4	yq5q	figs-rquestion		0	say, ‘Who will come against me?’	The Ammonites use this question to state that they do not believe anyone can defeat them. It can be reworded as an indirect statement. Alternate translation: “falsely think that no one can defeat you.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-quotations]])
 JER	49	5	a2bs			0	you	The word “you” refers to the people of Ammon.
 JER	49	5	wlw8	figs-abstractnouns		0	this terror will come from all those who surround you. Each one of you will be scattered before it	If your language does not use an abstract noun for the idea behind the word **terror**, you can express the same idea with the verb “terrify.” The phrase “will be scattered” can be stated in active form. Alternate translation: “I will cause all those around you to terrify you. Each one of you flee to different directions” (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-activepassive]])
 JER	49	7	j239			0	Yahweh of hosts says this	Jeremiah often uses these words to introduce an important message from Yahweh. See how you translated this in [Jeremiah 6:6](../06/06.md).
-JER	49	7	j6lv	figs-rquestion		0	Is there no longer any wisdom to be found in Teman?	Yahweh uses a question to scold the people of Teman for not acting wisely. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “It seems that there are no longer any wise people in Teman!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	49	7	j6lv	figs-rquestion		0	Is there no longer any wisdom to be found in Teman?	Yahweh uses a question to scold the people of Teman for not acting wisely. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “It seems that there are no longer any wise people in Teman!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	49	7	rhs5	translate-names		0	Teman	This is the name of a district in Edom. (See: [[rc://en/ta/man/translate/translate-names]])
 JER	49	7	c4hs	figs-parallelism		0	Has good advice … understanding? Has their wisdom become corrupted?	The same idea is expressed in two different ways. (See: [[rc://en/ta/man/translate/figs-parallelism]])
-JER	49	7	hk68	figs-rquestion		0	Has good advice disappeared from those who have understanding?	Yahweh uses this question to scold the people. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “It seems that there are no longer any wise people in Teman district in Edom!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	49	7	hk68	figs-rquestion		0	Has good advice disappeared from those who have understanding?	Yahweh uses this question to scold the people. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “It seems that there are no longer any wise people in Teman district in Edom!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	49	7	gu21	figs-rquestion		0	Has their wisdom become corrupted?	Yahweh uses this question to scold the people. This question may be translated as a statement. Alternate translation: “Their advice is no longer wise.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	49	8	mu6m	translate-names		0	Dedan	The is the name of a city in Edom. (See: [[rc://en/ta/man/translate/translate-names]])
 JER	49	8	b1f3	figs-metonymy		0	I am bringing the disaster of Esau on him at the time that I punish him	Here “Esau” represents the people of Edom. The Edomites were descendants of Esau. Alternate translation: “I will cause the people of Edom to experience disaster when I punish them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JER	49	8	wxg4	figs-123person		0	on him … I punish him	Yahweh is speaking to the people of Edom. This can be stated in second person. Alternate translation: “on you … I punish you” (See: [[rc://en/ta/man/translate/figs-123person]])
-JER	49	9	rj8q	figs-rquestion		0	If grape harvesters … would they not leave a little bit behind?	Yahweh uses a question to cause the people to think about how grape harvesters leave some grapes behind. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “If grape harvesters … they would certainly leave some grapes behind.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JER	49	9	j7jl	figs-rquestion		0	If thieves … would they not steal only as much as they wanted?	Yahweh uses a question to cause the people to think about how thieves only take what they want. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “If thieves … they would only take as much as they wanted.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	49	9	rj8q	figs-rquestion		0	If grape harvesters … would they not leave a little bit behind?	Yahweh uses a question to cause the people to think about how grape harvesters leave some grapes behind. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “If grape harvesters … they would certainly leave some grapes behind.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	49	9	j7jl	figs-rquestion		0	If thieves … would they not steal only as much as they wanted?	Yahweh uses a question to cause the people to think about how thieves only take what they want. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “If thieves … they would only take as much as they wanted.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	49	10	fyc2	figs-metaphor		0	But I have stripped Esau bare	Yahweh causing an enemy army to come and take everything is spoken of as if Yahweh stripped all the clothes off of Esau. Alternate translation: “But I have sent an army to take everything away from Esau” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JER	49	10	sn3n	figs-metonymy		0	Esau … his hiding … he will not … hide himself … His children … he is gone	Here “Esau” represents the people of Edom. Alternate translation: “the people of Edom … their hiding … they will not … hide themselves … Their children … they are gone” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JER	49	10	i22l			0	I have revealed his hiding places	Alternate translation: “I have made known to the enemy soldiers where the people of Edom hide”
 JER	49	12	l9lp			0	See	Alternate translation: “Look” or “Listen” or “Pay attention to what I am about to tell you”
 JER	49	12	auj9	figs-metonymy		0	must certainly drink some of the cup … for you will certainly drink	Here “the cup” is a metonym that represents the contents in the cup that the people must drink. The people experiencing Yahweh’s punishment is spoken of as if Yahweh’s punishment were liquid in a cup and the people must drink it. Alternate translation: “must certainly experience my punishment … for you will certainly experience my punishment” or “I will certainly still punish … for I will certainly punish you” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
-JER	49	12	h58s	figs-rquestion		0	Do you yourself think you will go without punishment?	Yahweh uses a question to emphasize the people of Edom have sinned and will certainly be punished. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Certainly, you must be aware that you will personally experience my punishment for your sins.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	49	12	h58s	figs-rquestion		0	Do you yourself think you will go without punishment?	Yahweh uses a question to emphasize the people of Edom have sinned and will certainly be punished. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Certainly, you must be aware that you will personally experience my punishment for your sins.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	49	12	fb4j	figs-you		0	you yourself	The words “you” and “yourself” refer to Edom, which represents the people of Edom. The word “yourself” is used to draw attention to the people of Edom. Alternate translation: “you yourselves” (See: [[rc://en/ta/man/translate/figs-you]] and [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-rpronouns]])
 JER	49	13	g6tz	figs-123person		0	this is Yahweh’s declaration	Yahweh speaks of himself by name to express the certainty of what he is declaring. See how you translated this in [Jeremiah 1:8](../01/08.md). Alternate translation: “this is what Yahweh has declared” or “this is what I, Yahweh, have declared” (See: [[rc://en/ta/man/translate/figs-123person]])
 JER	49	13	g35q	figs-abstractnouns		0	Bozrah will become a horror, a disgrace, a devastation, and an object for cursing	The abstract nouns “a horror,” “a disgrace,” and “a devastation” can be translated as verbs. Alternate translation: “People will be horrified when they see that the city of Bozrah is devastated. And they will mock the city and use its name when they curse others” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -3116,9 +3116,9 @@ JER	49	19	r4k5	figs-simile		0	he will go up like a lion from the forests of the
 JER	49	19	k55q			0	pasturelands	This is land covered with grass where animals feed on the grass.
 JER	49	19	yjn4	figs-metonymy		0	Edom run from it	Here “Edom” represents the people. “It” refers to the land. Alternate translation: “the people of Edom will run from their land” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JER	49	19	c4yq	figs-activepassive		0	who will be chosen	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “whom I will choose” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-JER	49	19	l6pt	figs-rquestion		0	For who is like me, and who will summon me?	Yahweh uses the question to emphasize that no one is like him. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “For no one is like me, no one can summon me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	49	19	l6pt	figs-rquestion		0	For who is like me, and who will summon me?	Yahweh uses the question to emphasize that no one is like him. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “For no one is like me, no one can summon me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	49	19	j5u5			0	who will summon me	Alternate translation: “who will challenge me” or “who will call me to account”
-JER	49	19	y36a	figs-rquestion		0	What shepherd is able to resist me?	Yahweh uses the question to show no one can defeat him. Here “shepherd” is a metaphor for “king” or “ruler.” If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “No king is able to resist me!” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metaphor]])
+JER	49	19	y36a	figs-rquestion		0	What shepherd is able to resist me?	Yahweh uses the question to show no one can defeat him. Here “shepherd” is a metaphor for “king” or “ruler.” If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No king is able to resist me!” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metaphor]])
 JER	49	20	kqc2			0	the inhabitants of Teman	Alternate translation: “the people who live in Teman”
 JER	49	20	yyc7			0	Teman	Translate the name of this city as you did in [Jeremiah 49:7](../49/07.md).
 JER	49	20	x5ym	figs-metaphor		0	They will certainly be dragged away, even the smallest flock	This continues speaking of Yahweh punishing the people of Edom as if he would come like a lion and attack the sheep. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “He will drag them away, even the smallest flock” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
@@ -3138,7 +3138,7 @@ JER	49	23	pe7l	figs-simile		0	They become as troubled as the sea, which cannot s
 JER	49	24	tg9v	figs-metonymy		0	Damascus has become very weak. It turns … seizes it	Here “Damascus” represents the people who live there. Alternate translation: “The people of Damascus have become very weak. They turn … seizes them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JER	49	24	ik2u			0	terror seizes it	If your language does not use an abstract noun for the idea behind the word **terror**, you can express the same idea with the verb “terrified.” Alternate translation: “Damascus is terrified” or “The people of Damascus are terrified”
 JER	49	24	b8u2	figs-abstractnouns		0	Distress and pain seize it, like the pain of a woman giving birth	This can be restated to remove the abstract nouns “distress” and “pain.” The people are compared to a woman giving birth to emphasize their pain and fear. Alternate translation: “The people are afraid and suffering like a woman giving birth” (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-simile]])
-JER	49	25	u3wm	figs-rquestion		0	How has the city of praise not been forsaken, the town of my joy?	Yahweh uses a question to express that the people should have left the city. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “This famous city once caused me to rejoice, but now the people should leave it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JER	49	25	u3wm	figs-rquestion		0	How has the city of praise not been forsaken, the town of my joy?	Yahweh uses a question to express that the people should have left the city. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “This famous city once caused me to rejoice, but now the people should leave it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JER	49	25	c4ki			0	How has the city of praise not been forsaken, the town of my joy?	Some Bibles translate this with the people of Damascus speaking. Alternate translation: “The people of Damascus say, ‘The famous city, which once made us rejoice, is now empty.’”
 JER	49	26	b744			0	its	The word “its” refers to Damascus and its people.
 JER	49	26	p99r	figs-metaphor		0	its young men will fall in its plazas	They young men being killed is spoken of as if they will fall. Alternate translation: “enemies will kill the young men of Damascus in its plazas” (See: [[rc://en/ta/man/translate/figs-metaphor]])
diff --git a/en_tn_25-LAM.tsv b/en_tn_25-LAM.tsv
index cdedbdd8b8..517b50dd3b 100644
--- a/en_tn_25-LAM.tsv
+++ b/en_tn_25-LAM.tsv
@@ -62,7 +62,7 @@ LAM	1	11	q7bp	figs-explicit		0	They have given their precious treasures for food
 LAM	1	11	kx7c			0	precious treasures	This refers to their valuable possessions.
 LAM	1	11	u733			0	to restore their lives	Alternate translation: “to save their lives” or “to restore their strength”
 LAM	1	11	ae41	figs-personification		0	Look, Yahweh, and consider me	Here Jerusalem speaks directly to Yahweh. (See: [[rc://en/ta/man/translate/figs-personification]])
-LAM	1	12	lv2d	figs-rquestion		0	Is it nothing to you, all you who pass by?	This rhetorical question is an accusation aganist the people who walk past Jerusalem and do not care about its well-being. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “All you who pass by should care more for my affliction!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+LAM	1	12	lv2d	figs-rquestion		0	Is it nothing to you, all you who pass by?	This rhetorical question is an accusation aganist the people who walk past Jerusalem and do not care about its well-being. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “All you who pass by should care more for my affliction!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LAM	1	12	hb8j	figs-personification		0	Is it nothing to you	Here Jerusalem continues to speak, but now to people who pass by instead of to Yahweh. (See: [[rc://en/ta/man/translate/figs-personification]])
 LAM	1	12	mb6z	figs-doublet		0	Look and see	These words share similar meanings. Together they invite the reader to understand by seeing that no one has suffered so much. (See: [[rc://en/ta/man/translate/figs-doublet]])
 LAM	1	12	gua5	figs-activepassive		0	the sorrow that is being inflicted on me	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the sorrow that Yahweh is inflicting upon me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -160,20 +160,20 @@ LAM	2	11	ww8f	figs-idiom		0	My eyes have failed from their tears	This is an idio
 LAM	2	11	r9cy	figs-metaphor		0	my stomach churns	The word “churn” means to move around violently, normally in a circular rotation. This does not mean the stomach is literally churning, but describes how the author feels. Alternate translation: “my insides ache” or “my stomach hurts” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LAM	2	11	drr4	figs-metaphor		0	my inner parts are poured out to the ground	The author speaks of feeling grief in his inner being as if his inner body parts had fallen out of his body onto the ground. Alternate translation: “my entire inner being is in grief” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LAM	2	11	ckr1	figs-metonymy		0	the daughter of my people	This is a poetic name of Jerusalem, which is spoken of here as if it were a woman. Alternate translation: “my people” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-personification]])
-LAM	2	12	xg9t	figs-metonymy		0	Where is grain and wine?	This rhetorical question is used as a request for something to eat. The children are telling their mother that they are hungry. The phrase “grain and wine” represents food and drink. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Give us something to eat and drink.” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-rquestion]])
+LAM	2	12	xg9t	figs-metonymy		0	Where is grain and wine?	This rhetorical question is used as a request for something to eat. The children are telling their mother that they are hungry. The phrase “grain and wine” represents food and drink. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Give us something to eat and drink.” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-rquestion]])
 LAM	2	12	e2aq	figs-simile		0	as they faint like a wounded man	This speaks of the children fainting from hunger and thirst in the same way that a wounded man faints. (See: [[rc://en/ta/man/translate/figs-simile]])
 LAM	2	12	m2n2	figs-metaphor		0	their lives are poured out on the bosom of their mothers	This speaks of the children dying as if their lives were a liquid that was being poured out. Alternate translation: “they slowly die in the arms of their mothers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LAM	2	13	rk8s			0	General Information:	The author begins to address Jerusalem.
-LAM	2	13	ez4e	figs-rquestion		0	What can I say … Jerusalem?	The author uses this rhetorical question to express that he does not know what to say to help Jerusalem. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “There is nothing that I can say … Jerusalem.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+LAM	2	13	ez4e	figs-rquestion		0	What can I say … Jerusalem?	The author uses this rhetorical question to express that he does not know what to say to help Jerusalem. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “There is nothing that I can say … Jerusalem.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LAM	2	13	r825	figs-personification		0	daughter of Jerusalem … virgin daughter of Zion	These are poetic names for Jerusalem, which is spoken of here as if it were a woman. “Zion” is another name for Jerusalem. (See: [[rc://en/ta/man/translate/figs-personification]])
-LAM	2	13	yt6j	figs-rquestion		0	To what can I compare to you … Zion?	The author uses this rhetorical question to express that he does not know how to give comfort to Jerusalem. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “There is nothing to which I can compare you … Zion.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+LAM	2	13	yt6j	figs-rquestion		0	To what can I compare to you … Zion?	The author uses this rhetorical question to express that he does not know how to give comfort to Jerusalem. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “There is nothing to which I can compare you … Zion.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LAM	2	13	xm7j	figs-simile		0	Your wound is as great as the sea	This speaks of Jerusalem’s great suffering as if it were as terrible as the sea is great. Alternate translation: “Your suffering is as terrible as the sea is large” (See: [[rc://en/ta/man/translate/figs-simile]])
-LAM	2	13	cfe5	figs-rquestion		0	Who can heal you?	“Who can restore you?” The author uses this rhetorical question to express that there is no one who can restore Jerusalem to the way it was before. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “No one can heal you.” or “No one can restore you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+LAM	2	13	cfe5	figs-rquestion		0	Who can heal you?	“Who can restore you?” The author uses this rhetorical question to express that there is no one who can restore Jerusalem to the way it was before. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one can heal you.” or “No one can restore you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LAM	2	14	rg7i			0	They have not exposed your iniquity to restore your fortunes	“They did not tell you about your sins to restore your fortunes.” The word “fortune” refers to a person’s wealth and prosperity.
 LAM	2	14	p4y7	figs-abstractnouns		0	for you they gave utterances	The word “utterances” can be expressed with the verb “spoke.” Alternate translation: “they spoke things to you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LAM	2	15	na4v	translate-symaction		0	clap their hands … hiss and shake their heads	These actions are used to mock and insult others. Alternate translation: “mock you by clapping their hands … hiss and shake their heads” (See: [[rc://en/ta/man/translate/translate-symaction]])
 LAM	2	15	s9nn	figs-personification		0	the daughter of Jerusalem	This is a poetic name for Jerusalem, which is spoken of here as if it were a woman. (See: [[rc://en/ta/man/translate/figs-personification]])
-LAM	2	15	cxb8	figs-rquestion		0	Is this the city that they called ‘The Perfection of Beauty,’ ‘The Joy for All of Earth’?	This rhetorical question is used to express sarcasm. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “This city that they called ‘The Perfection of Beauty,’ ‘The Joy for All of Earth,’ is not so beautiful or joyful anymore!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+LAM	2	15	cxb8	figs-rquestion		0	Is this the city that they called ‘The Perfection of Beauty,’ ‘The Joy for All of Earth’?	This rhetorical question is used to express sarcasm. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “This city that they called ‘The Perfection of Beauty,’ ‘The Joy for All of Earth,’ is not so beautiful or joyful anymore!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LAM	2	15	rkz8			0	The Perfection of Beauty	Alternate translation: “Perfectly Beautiful”
 LAM	2	16	t9p2	translate-symaction		0	grind their teeth	This action shows a person’s anger and that they are mocking others. (See: [[rc://en/ta/man/translate/translate-symaction]])
 LAM	2	16	v2ed	figs-metaphor		0	We have swallowed her up	Here the people speak of destroying Jerusalem as if they were an animal swallowing its food. Alternate translation: “We have completely destroyed Jerusalem” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -193,9 +193,9 @@ LAM	2	19	n8wa	figs-idiom		0	Pour out your heart like water before the face of th
 LAM	2	19	ihn4	translate-symaction		0	Lift up your hands to him	This was an action often performed while praying. Alternate translation: “Lift up your hands to him in prayer” (See: [[rc://en/ta/man/translate/translate-symaction]])
 LAM	2	19	xm86	figs-explicit		0	for the lives of your children	This means for them to request that the Lord save their children. Alternate translation: “to save the lives of your children” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LAM	2	19	mt5t	figs-hyperbole		0	at the corner of every street	The word “every” here is an exaggeration for “many.” Alternate translation: “where the streets come together” or “by the roads” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
-LAM	2	20	tx1s	figs-rquestion		0	Should women eat the fruit of their wombs … for?	This rhetorical question is asked to emphasize that it is not right for women to eat their children. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Woman should not eat their own children … for!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+LAM	2	20	tx1s	figs-rquestion		0	Should women eat the fruit of their wombs … for?	This rhetorical question is asked to emphasize that it is not right for women to eat their children. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Woman should not eat their own children … for!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LAM	2	20	si6q	figs-metaphor		0	the fruit of their wombs	This speaks of children having come from their mother as if they were fruit that came from her womb. Alternate translation: “their children that they have given birth to” or “their own children” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LAM	2	20	iy1m	figs-rquestion		0	Should priest and prophet be slaughtered in the sanctuary of the Lord?	This rhetorical question is used to emphasize that the prophets and priests should not be killed. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “The prophets and priests should not be slaughtered in the sanctuary of the Lord!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+LAM	2	20	iy1m	figs-rquestion		0	Should priest and prophet be slaughtered in the sanctuary of the Lord?	This rhetorical question is used to emphasize that the prophets and priests should not be killed. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “The prophets and priests should not be slaughtered in the sanctuary of the Lord!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LAM	2	20	e8bt	figs-activepassive		0	Should priest and prophet be slaughtered	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Should our enemies slaughter priests and prophets” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LAM	2	21	h93z	figs-explicit		0	Both the young and the old lie on the dust	It is implied here that this refers to dead people. Alternate translation: “The corpses of both the young and the old lie on the dust” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LAM	2	21	bm92	figs-nominaladj		0	Both the young and the old	These phrases refer to people. These two opposites are used to refer to all ages of people. Alternate translation: “Both young people and old people” or “People of all ages” (See: [[rc://en/ta/man/translate/figs-nominaladj]] and [[rc://en/ta/man/translate/figs-merism]])
diff --git a/en_tn_26-EZK.tsv b/en_tn_26-EZK.tsv
index 6f8e1b3b20..30189183d0 100644
--- a/en_tn_26-EZK.tsv
+++ b/en_tn_26-EZK.tsv
@@ -715,7 +715,7 @@ EZK	14	3	g57d			0	Son of man	God calls Ezekiel this to emphasize that Ezekiel is
 EZK	14	3	ky9e	figs-metaphor		0	have taken their idols into their hearts	Yahweh speaks of the elders committing themselves to worshiping idols as if the elders had “taken their idols into their hearts.” Alternate translation: “have devoted themselves to idols” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EZK	14	3	qej2	figs-metaphor		0	have put the stumbling block of their iniquity before their own faces	Yahweh speaks of the idols that the elders worship as if they were blocks over which the elders stumble, and of being determined to worship those idols as if they had placed those stumbling blocks in front of their faces. Alternate translation: “have resolutely determined to worship the things that lead to iniquity” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EZK	14	3	s8bu			0	stumbling block of their iniquity	This could mean: (1) the idols are a stumbling block that leads to the elders’ iniquity or (2) worshiping idols is an iniquity that causes the elders to stumble.
-EZK	14	3	lx5m	figs-rquestion		0	Should I be inquired of at all by them?	Yahweh asks this rhetorical question to emphasize that the elders should not be inquiring of him. If your readers would misunderstand this question, you could express it as a statement. It can also be stated in active form. Alternate translation: “Should I permit them to inquire of me at all?” or “They should not be inquiring of me at all.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-activepassive]])
+EZK	14	3	lx5m	figs-rquestion		0	Should I be inquired of at all by them?	Yahweh asks this rhetorical question to emphasize that the elders should not be inquiring of him. If it would be helpful in your language, you could express this question as a statement. It can also be stated in active form. Alternate translation: “Should I permit them to inquire of me at all?” or “They should not be inquiring of me at all.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-activepassive]])
 EZK	14	4	te7p			0	Therefore announce this to them	The word “them” refers to the “men from the elders of Israel.”
 EZK	14	4	m2x4	figs-metonymy		0	the house of Israel	The word “house” is a metonym for the family that lives in the house, in this case the Israelites, the descendants of Jacob over many years. See how you translated this in [Ezekiel 3:1](../03/01.md). Alternate translation: “the Israelite people group” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EZK	14	4	ug3h	figs-metaphor		0	who takes his idols into his heart	Yahweh speaks of the people committing themselves to worshiping idols as if they had taken their idols into their hearts. See how you translated this metaphor in [Ezekiel 14:3](../14/03.md). Alternate translation: “who devotes himself to idols” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -764,10 +764,10 @@ EZK	15	intro	n4wz			0		# Ezekiel 15 General Notes<br><br>## Special concepts in
 EZK	15	1	bfj3			0	General Information:	Yahweh is talking to Ezekiel in this section.
 EZK	15	1	pb75	figs-idiom		0	the word of Yahweh came	This is an idiom that is used to introduce something that God told his prophets or his people. See how you translated this in [Ezekiel 3:16](../03/16.md). Alternate translation: “Yahweh spoke this message” or “Yahweh spoke these words” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EZK	15	2	mim8			0	Son of man	God calls Ezekiel this to emphasize that Ezekiel is only a human being. God is eternal and powerful, but humans are not. Alternate translation: “Mortal person” or “Human”
-EZK	15	2	j7mt	figs-rquestion		0	how is a vine better than any tree with branches that is among the trees in a forest?	Yahweh asks this rhetorical question to remind Ezekiel of something he already knows. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “a vine is not better than any tree with branches that is among the trees in a forest.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-EZK	15	3	c3me	figs-rquestion		0	Do people take wood from a vine to make anything?	Yahweh asks this rhetorical question to remind Ezekiel of something he already knows. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “People do not take wood from a vine to make anything.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-EZK	15	3	lw53	figs-rquestion		0	do they make a peg from it to hang anything on it?	Yahweh asks this rhetorical question to remind Ezekiel of something he already knows. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “they do not make a peg from it to hang things on it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-EZK	15	4	z9vv	figs-rquestion		0	If it is thrown into a fire as fuel … is it good for anything?	Yahweh asks this rhetorical question to remind Ezekiel of something he already knows. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “If it is thrown into a fire as fuel … it is not good for anything.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EZK	15	2	j7mt	figs-rquestion		0	how is a vine better than any tree with branches that is among the trees in a forest?	Yahweh asks this rhetorical question to remind Ezekiel of something he already knows. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “a vine is not better than any tree with branches that is among the trees in a forest.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EZK	15	3	c3me	figs-rquestion		0	Do people take wood from a vine to make anything?	Yahweh asks this rhetorical question to remind Ezekiel of something he already knows. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “People do not take wood from a vine to make anything.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EZK	15	3	lw53	figs-rquestion		0	do they make a peg from it to hang anything on it?	Yahweh asks this rhetorical question to remind Ezekiel of something he already knows. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “they do not make a peg from it to hang things on it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EZK	15	4	z9vv	figs-rquestion		0	If it is thrown into a fire as fuel … is it good for anything?	Yahweh asks this rhetorical question to remind Ezekiel of something he already knows. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “If it is thrown into a fire as fuel … it is not good for anything.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EZK	15	4	s2c2	figs-activepassive		0	If it is thrown into a fire as fuel	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “If a person throws it into a fire as fuel” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EZK	15	5	x46v			0	See!	The word “see” here alerts us to pay attention to the surprising information that follows.
 EZK	15	5	ln6m			0	When it was complete	Alternate translation: “When it was whole” or “Before the fire burned it”
@@ -812,7 +812,7 @@ EZK	16	17	rgp8	figs-euphemism		0	you did with them as a prostitute would do	This
 EZK	16	19	ml19			0	set before them	Alternate translation: “placed as an offering in front of them”
 EZK	16	20	ev7l			0	whom you bore for me	Alternate translation: “who were my children”
 EZK	16	20	tgj4	figs-explicit		0	you sacrificed them to the images to be devoured as food	Here Yahweh speaks of something that the people of Israel had actually done. They sacrificed their children to pagan idols. In these ancient pagan sacrifices, the people believed that the gods would eat the food that they offered to them. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you sacrificed them to the images so that those images could devour them as food” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-activepassive]])
-EZK	16	20	ku1z	figs-rquestion		0	Are your acts of prostitution a small matter?	Yahweh asks this rhetorical question to emphasize that the woman is acting as if her prostitution was not bad enough and so she decided to sacrifice her children as well. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You must think that your acts of prostitution are a small matter.” or “I do not think your acts of prostitution are a small matter.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EZK	16	20	ku1z	figs-rquestion		0	Are your acts of prostitution a small matter?	Yahweh asks this rhetorical question to emphasize that the woman is acting as if her prostitution was not bad enough and so she decided to sacrifice her children as well. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You must think that your acts of prostitution are a small matter.” or “I do not think your acts of prostitution are a small matter.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EZK	16	21	pxu4	figs-explicit		0	made them pass through the fire	Here Yahweh speaks of something that the people of Israel had actually done. They sacrificed their children to pagan idols. It is implicit that she put them into the fire in order to offer them as burnt offerings to her images. Alternate translation: “sacrificed them as burnt offerings” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EZK	16	22	wvq2	figs-doublet		0	naked and bare	These two words mean the same thing. See how you translated this in [Ezekiel 16:7](../16/07.md). Alternate translation: “completely naked” (See: [[rc://en/ta/man/translate/figs-doublet]])
 EZK	16	24	fs8i			0	you built yourself a mound and made yourself a lofty shrine in every public place	This could mean: (1) she could worship her idols or (2) she could practice her prostitution.
@@ -822,7 +822,7 @@ EZK	16	27	c82p	figs-metonymy		0	I will strike you with my hand	Here “hand” r
 EZK	16	27	ge6y	figs-metaphor		0	cut off your food	Yahweh speaks of stopping the supply of food as if it were cutting off the food. Alternate translation: “stop your food supply” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EZK	16	27	ltw1	figs-synecdoche		0	I will hand your life over	Here “life” represents the person. Alternate translation: “I will hand you over” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 EZK	16	27	r2ql	figs-metaphor		0	the daughters of the Philistines	Here Yahweh speaks of the cities of Philistia as if they were the daughters of the Philistines. The cities represent the people who live there. Alternate translation: “the Philistine people” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
-EZK	16	30	db6k	figs-rquestion		0	How sick is your heart … that you would do all these things, deeds of a shameless prostitute?	Yahweh asks the rhetorical question in order to rebuke Jerusalem. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Your heart must be very sick … that you would do all these things, deeds of a shameless prostitute!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EZK	16	30	db6k	figs-rquestion		0	How sick is your heart … that you would do all these things, deeds of a shameless prostitute?	Yahweh asks the rhetorical question in order to rebuke Jerusalem. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Your heart must be very sick … that you would do all these things, deeds of a shameless prostitute!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EZK	16	30	yze4	figs-metonymy		0	How sick is your heart	Here the word “heart” represents the will and emotions. Yahweh speaks of her inability to control her desires as if her heart were sick. Alternate translation: “How weak-willed are you” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
 EZK	16	31	bg24			0	built your mounds … made your lofty shrines	This could mean: (1) she could worship her idols or (2) she could practice her prostitution. See how you translated this in [Ezekiel 16:24](../16/24.md).
 EZK	16	31	wxg7	figs-metaphor		0	at the head of every street	Yahweh speaks of the beginning of a street as if it were its head. See how you translated a similar phrase in [Ezekiel 16:25](../16/25.md). Alternate translation: “at the beginning of every street” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -901,25 +901,25 @@ EZK	17	7	i797			0	Behold!	The word “behold” here alerts us to pay attention
 EZK	17	7	zj2i	figs-personification		0	This vine turned its roots toward the eagle	Yahweh speaks of the vine as if it were able to behave like a person and intentionally turned its roots toward the other eagle to receive nourishment from it. Alternate translation: “The roots of the vine grew toward the eagle” (See: [[rc://en/ta/man/translate/figs-personification]])
 EZK	17	7	xwj3	figs-activepassive		0	from the place it had been planted so it would be watered	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “from the place that the first eagle had planted it so that it would have water” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EZK	17	8	g869	figs-activepassive		0	It had been planted	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The first eagle had planted the vine” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-EZK	17	9	ejf7	figs-rquestion		0	Will it prosper?	Yahweh asks this as a leading question to emphasize the negative answer. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “It will not prosper.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-EZK	17	9	l3kb	figs-rquestion		0	Will it not be uprooted and stripped of its fruit so that it withers, and all its fresh growth will wither?	Yahweh asks this rhetorical question to emphasize that the vine will certainly be judged. If your readers would misunderstand this question, you could express it as a statement. It can also be stated in active form. Alternate translation: “Someone will pull up its roots and pluck out its fruit so all of its growth of leaves will wither away.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-activepassive]])
+EZK	17	9	ejf7	figs-rquestion		0	Will it prosper?	Yahweh asks this as a leading question to emphasize the negative answer. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “It will not prosper.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EZK	17	9	l3kb	figs-rquestion		0	Will it not be uprooted and stripped of its fruit so that it withers, and all its fresh growth will wither?	Yahweh asks this rhetorical question to emphasize that the vine will certainly be judged. If it would be helpful in your language, you could express this question as a statement. It can also be stated in active form. Alternate translation: “Someone will pull up its roots and pluck out its fruit so all of its growth of leaves will wither away.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-activepassive]])
 EZK	17	9	di6t	figs-synecdoche		0	No strong arm or many people will be needed to pull it out	The phrase “strong arm” represents a strong person. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “There will be no need for a strong person or many people to pull it out” (See: [[rc://en/ta/man/translate/figs-synecdoche]] and [[rc://en/ta/man/translate/figs-activepassive]])
 EZK	17	10	k94f			0	behold	Alternate translation: “look” or “listen” or “pay attention to what I am about to tell you”
-EZK	17	10	duh3	figs-rquestion		0	will it grow?	Yahweh asks this as a leading question to emphasize the negative answer. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “It will not grow.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-EZK	17	10	l8e6	figs-rquestion		0	Will it not wither when the eastern wind touches it?	Yahweh asks this rhetorical question to emphasize that this will certainly happen. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “It will wither when the eastern wind touches it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EZK	17	10	duh3	figs-rquestion		0	will it grow?	Yahweh asks this as a leading question to emphasize the negative answer. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “It will not grow.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EZK	17	10	l8e6	figs-rquestion		0	Will it not wither when the eastern wind touches it?	Yahweh asks this rhetorical question to emphasize that this will certainly happen. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “It will wither when the eastern wind touches it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EZK	17	10	ggh9			0	when the eastern wind touches it	Alternate translation: “when the eastern wind blows on it”
 EZK	17	11	bwu2	figs-idiom		0	the word of Yahweh came	This is an idiom that is used to introduce something that God told his prophets or his people. See how you translated this in [Ezekiel 3:16](../03/16.md). Alternate translation: “Yahweh spoke this message” or “Yahweh spoke these words” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EZK	17	12	rcf6	figs-metonymy		0	the rebellious house	This is a metonym for the family that lives in the house, in this case the Israelites, the descendants of Jacob over many years. See how you translated this in [Ezekiel 2:5](../02/05.md). Alternate translation: “the rebellious people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EZK	17	12	j8se	figs-rquestion		0	Do you not know what these things mean?	Yahweh asks this as a leading question in order to provide the answer. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “This is what these things mean.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EZK	17	12	j8se	figs-rquestion		0	Do you not know what these things mean?	Yahweh asks this as a leading question in order to provide the answer. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “This is what these things mean.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EZK	17	12	cz8t			0	Behold	Alternate translation: “Look” or “Listen” or “Pay attention to what I am about to tell you”
 EZK	17	12	x6yx			0	her king and her princes	The word “her” refers to Jerusalem.
 EZK	17	13	it2v			0	brought him under an oath	Alternate translation: “made him swear an oath”
 EZK	17	14	x5je	figs-metaphor		0	so the kingdom might become lowly and not lift itself up	The kingdom being small and weak is spoken of as if it were lowly and being large and powerful as if it lifted itself up. Alternate translation: “so the kingdom might remain small and not become great” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EZK	17	14	r3al	figs-metonymy		0	the land will survive	Here the word “land” represents the kingdom of Judah and the people in it. Alternate translation: “the kingdom will continue to exist” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EZK	17	15	z8mt			0	General Information:	Yahweh speaks about the king of Jerusalem rebelling against the king of Babylon.
-EZK	17	15	r2jb	figs-rquestion		0	Will he succeed?	Yahweh asks this leading question to emphasize the negative answer. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “He will certainly not succeed.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EZK	17	15	r2jb	figs-rquestion		0	Will he succeed?	Yahweh asks this leading question to emphasize the negative answer. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “He will certainly not succeed.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EZK	17	15	nh8e	figs-rquestion		0	Will the one doing these things escape?	Yahweh asks this leading question to emphasize the negative answer. This may be translated as a statement. Alternate translation: “The one doing these things will not escape.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-EZK	17	15	tpu9	figs-rquestion		0	If he breaks the covenant, will he escape?	Yahweh asks this leading question to emphasize the negative answer. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “If he breaks the covenant, he will certainly not escape.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EZK	17	15	tpu9	figs-rquestion		0	If he breaks the covenant, will he escape?	Yahweh asks this leading question to emphasize the negative answer. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “If he breaks the covenant, he will certainly not escape.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EZK	17	16	pb2s			0	the land of the king who made him king, the king whose oath he despised	Alternate translation: “the land of the king of Babylon who made him King of Judah, the king of Babylon whose oath he despised”
 EZK	17	17	mp8q			0	General Information:	Yahweh speaking about the king of Jerusalem.
 EZK	17	17	eyn4	figs-doublet		0	his mighty army and a great company of men	These two phrases mean basically the same thing and emphasize how large and strong Pharaoh’s army is. (See: [[rc://en/ta/man/translate/figs-doublet]])
@@ -928,7 +928,7 @@ EZK	17	17	hhy8			0	siege walls	this refers to a tower with ladders that can be p
 EZK	17	17	ayl5			0	to cut off many lives	Alternate translation: “to kill many people”
 EZK	17	18	kzm6			0	Behold, he reached out	Alternate translation: “He did something even worse than that: he reached out”
 EZK	17	18	e7e3	translate-symaction		0	reached out with his hand to make a promise	This refers to taking hold of another person’s hand as a sign of friendship and agreement. Here it represents the covenant oath that he made with the king of Babylon. (See: [[rc://en/ta/man/translate/translate-symaction]])
-EZK	17	19	s5c8	figs-rquestion		0	was it not my oath that he despised and my covenant that he broke?	Yahweh asks this leading question to emphasize the affirmative answer. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “it was my oath that the king of Jerusalem despised and my covenant that he broke.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EZK	17	19	s5c8	figs-rquestion		0	was it not my oath that he despised and my covenant that he broke?	Yahweh asks this leading question to emphasize the affirmative answer. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “it was my oath that the king of Jerusalem despised and my covenant that he broke.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EZK	17	19	kev4	figs-idiom		0	I will bring his punishment on his head	The idiom “bring … on his head” means that he will experience this punishment. See how you translated this idiom in [Ezekiel 11:21](../11/21.md). Alternate translation: “I will cause him to suffer his punishment” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EZK	17	20	y1rd	figs-metaphor		0	I will spread my net out over him, and he will be caught in my hunting net	Yahweh speaks of enabling the enemy army to capture the king as if he were trapping the king in a net. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EZK	17	20	r443	figs-activepassive		0	he will be caught in my hunting net	This can be translated in active form. Alternate translation: “I will catch him in my hunting net” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1266,7 +1266,7 @@ EZK	22	12	jp8b	figs-metaphor		0	you have forgotten me	Refusing to obey Yahweh is
 EZK	22	12	al1x	figs-123person		0	this is the Lord Yahweh’s declaration	Yahweh speaks of himself by name to express the certainty of what he is declaring. See how you translated this in [Ezekiel 5:11](../05/11.md). Alternate translation: “this is what the Lord Yahweh has declared” or “this is what I, the Lord Yahweh, have declared” (See: [[rc://en/ta/man/translate/figs-123person]])
 EZK	22	13	b8at	translate-symaction		0	With my hand I have struck	“I have shaken my fist against” or “I have clapped my hands against.” This is a symbolic action that shows anger and disapproval. Alternate translation: “I have shown my anger and disapproval against” (See: [[rc://en/ta/man/translate/translate-symaction]])
 EZK	22	13	vvt6			0	the bloodshed that is done in the midst of you	Alternate translation: “the murder that people commit in you”
-EZK	22	14	i494	figs-rquestion		0	Will your heart stand, will your hands be strong on the days when I myself will deal with you?	Yahweh uses this rhetorical question to emphasize how hurt they will be when he punishes them. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Your heart will not stand and your hands will not be strong on the days when I myself will deal with you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EZK	22	14	i494	figs-rquestion		0	Will your heart stand, will your hands be strong on the days when I myself will deal with you?	Yahweh uses this rhetorical question to emphasize how hurt they will be when he punishes them. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Your heart will not stand and your hands will not be strong on the days when I myself will deal with you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EZK	22	14	se71	figs-synecdoche		0	Will your heart stand	Here the whole person is referred to by his “heart” to emphasize his emotions and will. Here the idea of “standing” is an idiom that means to be courageous. Alternate translation: “Will you stand” or “Will you be courageous” (See: [[rc://en/ta/man/translate/figs-synecdoche]] and [[rc://en/ta/man/translate/figs-idiom]])
 EZK	22	14	ajb4	figs-synecdoche		0	will your hands be strong	Here the whole person is referred to by his “hands.” Alternate translation: “will you be strong” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 EZK	22	15	q5cz	figs-parallelism		0	So I will scatter you among the nations and disperse you through the lands	These two phrases mean basically the same thing. See how you translated a similar phrase in [Ezekiel 12:15](../12/15.md). Alternate translation: “So I will cause them to separate from each other and live in different nations”(See: [[rc://en/ta/man/translate/figs-parallelism]])
@@ -1379,7 +1379,7 @@ EZK	23	33	t7dj	figs-metaphor		0	the cup of your sister Samaria	Oholibah’s sist
 EZK	23	34	r2ip			0	tear your breasts	Alternate translation: “cut your beasts”
 EZK	23	34	hs2h	figs-123person		0	this is the Lord Yahweh’s declaration	Yahweh speaks of himself by name to express the certainty of what he is declaring. See how you translated this in [Ezekiel 5:11](../05/11.md). Alternate translation: “this is what the Lord Yahweh has declared” or “this is what I, the Lord Yahweh, have declared” (See: [[rc://en/ta/man/translate/figs-123person]])
 EZK	23	35	k299	figs-metaphor		0	thrown me away behind your back	Yahweh speaks of Oholibah rejecting him as if he were an object that she had thrown behind her back and forgotten. Alternate translation: “rejected me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EZK	23	36	ght4	figs-rquestion		0	Son of man, will you judge Oholah and Oholibah?	Yahweh uses this rhetorical question as a command for Ezekiel. If your readers would misunderstand this question, you could express it as a statement. The cities of Jerusalem and Samaria are represented by Oholah and Oholibah. Alternate translation: “Son of man, you will judge Oholah and Oholibah!” or “Son of man, judge the people of those two cities represented by Oholah and Oholibah.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metaphor]])
+EZK	23	36	ght4	figs-rquestion		0	Son of man, will you judge Oholah and Oholibah?	Yahweh uses this rhetorical question as a command for Ezekiel. If it would be helpful in your language, you could express this question as a statement. The cities of Jerusalem and Samaria are represented by Oholah and Oholibah. Alternate translation: “Son of man, you will judge Oholah and Oholibah!” or “Son of man, judge the people of those two cities represented by Oholah and Oholibah.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metaphor]])
 EZK	23	36	m5e3			0	Son of man	“Son of a human being” or “Son of humanity.” God calls Ezekiel this to emphasize that Ezekiel is only a human being. God is eternal and powerful, but humans are not. See how you translated this in [Ezekiel 2:1](../02/01.md).
 EZK	23	37	p5bi	figs-idiom		0	there is blood on their hands	This is an idiom. Alternate translation: “they have murdered people” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EZK	23	38	bmp1			0	General Information:	Yahweh speaks about how the people of Jerusalem and Samaria have been unfaithful to him.
@@ -1570,7 +1570,7 @@ EZK	26	14	r43e	figs-metaphor		0	I will make you a bare rock	This metaphor descri
 EZK	26	14	y7m1	figs-metaphor		0	you will become a place where nets are spread out to dry	This metaphor also describes the results after Yahweh destroys Tyre. See how you translated a similar phrase in [Ezekiel 26:5](../26/05.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EZK	26	14	f7ce	figs-activepassive		0	you will become a place where nets	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will make you a place where nets” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EZK	26	15	v6ti			0	Connecting Statement:	Yahweh continues giving Ezekiel his message to Tyre.
-EZK	26	15	mn77	figs-rquestion		0	Will not the islands quake … in your midst?	This question expects a positive answer and emphasizes the results of Tyre’s destruction. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “The islands will quake … in your midst.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EZK	26	15	mn77	figs-rquestion		0	Will not the islands quake … in your midst?	This question expects a positive answer and emphasizes the results of Tyre’s destruction. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “The islands will quake … in your midst.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EZK	26	15	l6ij	figs-metonymy		0	Will not the islands quake	Here “the islands” represents the people living on the islands. Alternate translation: “Will not the people of the islands quake with fear” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EZK	26	16	gy2a			0	princes of the sea	Alternate translation: “princes of the coastlands”
 EZK	26	16	fg7y	figs-metaphor		0	They will clothe themselves with trembling	This metaphor represents the princes trembling enough to seem like it was their clothing. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1742,7 +1742,7 @@ EZK	28	7	nrp5	figs-abstractnouns		0	the beauty of your wisdom	The abstract nouns
 EZK	28	7	b7md	figs-abstractnouns		0	profane your splendor	If your language does not use an abstract noun for the idea behind the word **splendor**, you can express the same idea with an adjective such as “splendid.” Alternate translation: “profane how splendid you are” or “defile how majestic you are” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EZK	28	8	w6fj	figs-metonymy		0	down to the pit	Here “the pit” refers to the grave or to hell. Alternate translation: “down to the grave” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EZK	28	8	t782			0	in the heart of the seas	Alternate translation: “in the middle of the seas”
-EZK	28	9	d3z2	figs-rquestion		0	Will you truly say, “I am a god” to the face of one who kills you?	This question expects a negative answer to emphasize the irony when one who claims to be a god is destroyed by men. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You will not say ‘I am a god’ to the face of one who kills you!” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-irony]])
+EZK	28	9	d3z2	figs-rquestion		0	Will you truly say, “I am a god” to the face of one who kills you?	This question expects a negative answer to emphasize the irony when one who claims to be a god is destroyed by men. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You will not say ‘I am a god’ to the face of one who kills you!” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-irony]])
 EZK	28	9	a38a	figs-synecdoche		0	to the face of	Here the face represents being in the presence of another person. Alternate translation: “in the presence of” or “before” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 EZK	28	9	a1vr	figs-metaphor		0	in the hand of	Here being in the hand of someone represents being under their control. Alternate translation: “under the control of” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EZK	28	10	z2rh	figs-metonymy		0	by the hand of foreigners	Here “hand” is a metonym for the actions of the foreigners’ army. Alternate translation: “by an army of foreigners” (See: [[rc://en/ta/man/translate/figs-metonymy]])
diff --git a/en_tn_27-DAN.tsv b/en_tn_27-DAN.tsv
index a031ed386c..ca10e0b591 100644
--- a/en_tn_27-DAN.tsv
+++ b/en_tn_27-DAN.tsv
@@ -276,7 +276,7 @@ DAN	4	27	a7um	figs-activepassive		0	it may be that your prosperity will be exten
 DAN	4	28	rq19	figs-123person		0	General Information:	Verses 19-33 use the third person to describe the punishment of Nebuchadnezzar. (See: [[rc://en/ta/man/translate/figs-123person]])
 DAN	4	29	jn5h	figs-123person		0	General Information:	Verses 19-33 use the third person to describe the punishment of Nebuchadnezzar. (See: [[rc://en/ta/man/translate/figs-123person]])
 DAN	4	29	ns6t	translate-numbers		0	Twelve months	“12 months” (See: [[rc://en/ta/man/translate/translate-numbers]])
-DAN	4	30	p8hi	figs-rquestion		0	Is this not the great Babylon … for the glory of my majesty?	Nebuchadnezzar asks this question to emphasize his own glory. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “This is the great Babylon … for the glory of my majesty!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+DAN	4	30	p8hi	figs-rquestion		0	Is this not the great Babylon … for the glory of my majesty?	Nebuchadnezzar asks this question to emphasize his own glory. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “This is the great Babylon … for the glory of my majesty!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 DAN	4	30	csl9			0	for the glory of my majesty	Alternate translation: “to show people my honor and my greatness”
 DAN	4	31	g7xg	figs-123person		0	General Information:	Verses 19-33 use the third person to describe the punishment of Nebuchadnezzar. (See: [[rc://en/ta/man/translate/figs-123person]])
 DAN	4	31	fjl7	figs-idiom		0	While the words were still on the lips of the king	This idiom means the king was still in the act of speaking. Alternate translation: “While the king was still speaking” (See: [[rc://en/ta/man/translate/figs-idiom]])
diff --git a/en_tn_29-JOL.tsv b/en_tn_29-JOL.tsv
index 409b62fde1..bc40720d2b 100644
--- a/en_tn_29-JOL.tsv
+++ b/en_tn_29-JOL.tsv
@@ -5,7 +5,7 @@ JOL	1	1	qry6	figs-parallelism		0	General Information:	God speaks through Joel to
 JOL	1	1	er8g	figs-idiom	דְּבַר־יְהוָה֙ אֲשֶׁ֣ר הָיָ֔ה אֶל־יוֹאֵ֖ל	1	the word of Yahweh that came to Joel	This idiom is used to announce that God gave messages to Joel. Alternate translation: “the message Yahweh gave to Joel” or “the message Yahweh spoke to Joel” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JOL	1	1	qwp8		יְהוָה֙	1	Yahweh	This is the name of God that he revealed to his people in the Old Testament. See the translationWord page about Yahweh concerning how to translate this.
 JOL	1	1	m5wr	translate-names	פְּתוּאֵֽל	1	Pethuel	Joel’s father (See: [[rc://en/ta/man/translate/translate-names]])
-JOL	1	2	t74n	figs-rquestion	הֶ⁠הָ֤יְתָה זֹּאת֙ בִּֽ⁠ימֵי⁠כֶ֔ם וְ⁠אִ֖ם בִּ⁠ימֵ֥י אֲבֹֽתֵי⁠כֶֽם	1	Has anything like this happened in your days or in the days of your ancestors?	Joel is preparing the elders to listen to what he has to say. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Nothing like this has ever happened before either to you or to your ancestors” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOL	1	2	t74n	figs-rquestion	הֶ⁠הָ֤יְתָה זֹּאת֙ בִּֽ⁠ימֵי⁠כֶ֔ם וְ⁠אִ֖ם בִּ⁠ימֵ֥י אֲבֹֽתֵי⁠כֶֽם	1	Has anything like this happened in your days or in the days of your ancestors?	Joel is preparing the elders to listen to what he has to say. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Nothing like this has ever happened before either to you or to your ancestors” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOL	1	3	vge5	figs-ellipsis	וּ⁠בְנֵי⁠הֶ֖ם לְ⁠ד֥וֹר אַחֵֽר	1	their children the next generation	You may need to fill in the words that have been left out. Alternate translation: “let their children tell the generation after them” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JOL	1	4	m68u	translate-unknown	הָֽ⁠אַרְבֶּ֔ה	1	the swarming locust	large groups of insects like grasshoppers that fly together and eat large areas of food crops (See: [[rc://en/ta/man/translate/translate-unknown]])
 JOL	1	4	ny2z		הַ⁠גָּזָם֙…הָֽ⁠אַרְבֶּ֔ה…הַ⁠יָּ֑לֶק…הֶ⁠חָסִֽיל	1	swarming locust … great locust … grasshopper … caterpillar	These are, respectively, an adult locust that can fly, a locust too large to fly easily, a locust with wings too young to fly, and a newborn locust that has not yet developed wings. Use names that would be understood in your language.
@@ -57,17 +57,17 @@ JOL	2	10	iu1h	figs-personification	לְ⁠פָנָי⁠ו֙ רָ֣גְזָה א
 JOL	2	10	lm84	figs-hyperbole	שֶׁ֤מֶשׁ וְ⁠יָרֵ֨חַ֙ קָדָ֔רוּ וְ⁠כוֹכָבִ֖ים אָסְפ֥וּ נָגְהָֽ⁠	1	the sun and the moon are darkened, and the stars stop shining	This exaggeration claims that there are so many locusts that people cannot see the sun, moon, or stars. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 JOL	2	11	mi1t		וַֽ⁠יהוָ֗ה נָתַ֤ן קוֹל⁠וֹ֙	1	Yahweh raises his voice	“Yahweh speaks loudly” to give commands.
 JOL	2	11	tzv4	figs-hendiadys	גָד֧וֹל…וְ⁠נוֹרָ֥א מְאֹ֖ד	1	great and very terrible	In this phrase both descriptions mean basically the same thing. Alternate translation: “greatly terrible” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
-JOL	2	11	vht4	figs-rquestion	וּ⁠מִ֥י יְכִילֶֽ⁠נּוּ	1	Who can survive it?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “No one will be strong enough to survive Yahweh’s judgment.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOL	2	11	vht4	figs-rquestion	וּ⁠מִ֥י יְכִילֶֽ⁠נּוּ	1	Who can survive it?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one will be strong enough to survive Yahweh’s judgment.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOL	2	12	d1i9	figs-metonymy	שֻׁ֥בוּ עָדַ֖⁠י בְּ⁠כָל־לְבַבְ⁠כֶ֑ם	1	Return to me with all your heart	The heart is a metonym for what the person thinks and loves. Alternate translation: “Turn away from your sins and be totally devoted to me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JOL	2	13	d1sf	figs-metonymy	וְ⁠קִרְע֤וּ לְבַבְ⁠כֶם֙ וְ⁠אַל־בִּגְדֵי⁠כֶ֔ם	1	Tear your heart and not only your garments	The heart is a metonym for what the person thinks and loves. Tearing one’s clothes is an outward act of shame or repentance. Alternate translation: “Change your way of thinking; do not just tear your garments” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JOL	2	13	wfp5	figs-abstractnouns	וְ⁠רַב־חֶ֔סֶד	1	abundant in covenant faithfulness	If your language does not use an abstract noun for the idea behind the word **faithfulness**, you can express the same idea with a verbal form such as “faithful” or “faithfully.” Alternate translation: “always faithful to his covenant” or “always loves faithfully” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JOL	2	13	e3gw		וְ⁠נִחָ֖ם עַל	1	turn from	stop
-JOL	2	14	a2av	figs-rquestion	יָשׁ֣וּב וְ⁠נִחָ֑ם וְ⁠הִשְׁאִ֤יר אַֽחֲרָי⁠ו֙ בְּרָכָ֔ה מִנְחָ֣ה וָ⁠נֶ֔סֶךְ לַ⁠יהוָ֖ה אֱלֹהֵי⁠כֶֽם	1	Will he perhaps turn … God?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Perhaps Yahweh will turn from his anger … God.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOL	2	14	a2av	figs-rquestion	יָשׁ֣וּב וְ⁠נִחָ֑ם וְ⁠הִשְׁאִ֤יר אַֽחֲרָי⁠ו֙ בְּרָכָ֔ה מִנְחָ֣ה וָ⁠נֶ֔סֶךְ לַ⁠יהוָ֖ה אֱלֹהֵי⁠כֶֽם	1	Will he perhaps turn … God?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Perhaps Yahweh will turn from his anger … God.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOL	2	14	xys3		וְ⁠הִשְׁאִ֤יר אַֽחֲרָי⁠ו֙ בְּרָכָ֔ה מִנְחָ֣ה וָ⁠נֶ֔סֶךְ	1	leave a blessing behind him, a grain offering and a drink offering	“leave behind him a blessing—that is, a grain offering and a drink offering.” The blessing is that plenty of grain and grapes will ripen, and so the people will be able to offer grain and drink offerings.
 JOL	2	16	jzj1		מֵ⁠חֻפָּתָֽ⁠הּ	1	bridal chambers	rooms, usually in the parents’ houses, where brides would wait for their wedding ceremonies
 JOL	2	17	fek9		וְ⁠אַל־תִּתֵּ֨ן נַחֲלָתְ⁠ךָ֤ לְ⁠חֶרְפָּה֙	1	do not make your inheritance into an object of scorn	Alternate translation: “do not allow your inheritance to become people whom the other nations regard as worthless”
 JOL	2	17	kqr6	figs-metaphor	נַחֲלָתְ⁠ךָ֤	1	your inheritance	Here the people of Israel are spoken of as God’s inheritance. Alternate translation: “your special people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JOL	2	17	ey9s	figs-rquestion	לָ֚⁠מָּה יֹאמְר֣וּ בָֽ⁠עַמִּ֔ים אַיֵּ֖ה אֱלֹהֵי⁠הֶֽם	1	Why should they say among the nations, ‘Where is their God?’	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Other nations should not be able to say, ‘Their God does not help them.’” or “Other nations should not be able to say that the God of Israel has abandoned his people.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+JOL	2	17	ey9s	figs-rquestion	לָ֚⁠מָּה יֹאמְר֣וּ בָֽ⁠עַמִּ֔ים אַיֵּ֖ה אֱלֹהֵי⁠הֶֽם	1	Why should they say among the nations, ‘Where is their God?’	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Other nations should not be able to say, ‘Their God does not help them.’” or “Other nations should not be able to say that the God of Israel has abandoned his people.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOL	2	18	xeg7		לְ⁠אַרְצ֑⁠וֹ	1	his land	Alternate translation: “the nation of Israel”
 JOL	2	18	im7l		עַמּֽ⁠וֹ	1	his people	Alternate translation: “the people of Israel”
 JOL	2	19	lu18		הִנְ⁠נִ֨י	1	Look	Alternate translation: “Pay attention to what I am about to say”
diff --git a/en_tn_30-AMO.tsv b/en_tn_30-AMO.tsv
index 157d69a612..53e7f77f9a 100644
--- a/en_tn_30-AMO.tsv
+++ b/en_tn_30-AMO.tsv
@@ -123,22 +123,22 @@ AMO	3	2	zb95	figs-explicit		0	I have chosen only you from all the families of th
 AMO	3	2	d1zb	figs-metonymy		0	all the families of the earth	Here “families” represents nations or people groups. Alternate translation: “all the nations of the earth” or “all the clans on the earth” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 AMO	3	2	a52d	figs-explicit		0	Therefore I will punish you for all your sins	It can be stated clearly that they did not obey God. Alternate translation: “But you did not obey me. Therefore I will punish you for all your sins” (See: [[rc://en/ta/man/translate/figs-explicit]])
 AMO	3	3	c422	figs-rquestion		0	General Information:	Amos uses the questions in verses 3-6 to present examples of things that people already know about what causes things to happen and what are the results of things that happen. (See: [[rc://en/ta/man/translate/figs-rquestion]])
-AMO	3	3	bg7x	figs-rquestion		0	Will two walk together unless they have agreed?	Amos uses this question to remind people of what they already know about what must happen in order for two people to walk together. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Two people will walk together only if they have first agreed to walk together.” or “You know that two people will walk together only if they have agreed to do that.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-AMO	3	4	hd72	figs-rquestion		0	Will a lion roar in the forest when he has no victim?	Amos uses this question to remind people of what they already know about what causes a lion to roar. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “A lion will roar in the forest only when he has a victim.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-AMO	3	4	h1hn	figs-rquestion		0	Will a young lion growl from his den if he has caught nothing?	Amos uses this question to remind people of what they already know about what causes a lion to growl. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “A young lion will growl from his den only if he has caught something.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+AMO	3	3	bg7x	figs-rquestion		0	Will two walk together unless they have agreed?	Amos uses this question to remind people of what they already know about what must happen in order for two people to walk together. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Two people will walk together only if they have first agreed to walk together.” or “You know that two people will walk together only if they have agreed to do that.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+AMO	3	4	hd72	figs-rquestion		0	Will a lion roar in the forest when he has no victim?	Amos uses this question to remind people of what they already know about what causes a lion to roar. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “A lion will roar in the forest only when he has a victim.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+AMO	3	4	h1hn	figs-rquestion		0	Will a young lion growl from his den if he has caught nothing?	Amos uses this question to remind people of what they already know about what causes a lion to growl. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “A young lion will growl from his den only if he has caught something.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 AMO	3	5	cw5t	figs-rquestion		0	General Information:	Amos uses the questions in verses 3-6 to present examples of things that people already know about what causes things to happen and what are the results of things that happen. (See: [[rc://en/ta/man/translate/figs-rquestion]])
-AMO	3	5	v6h4	figs-rquestion		0	Can a bird fall in a trap on the ground when no bait is set for him?	Amos uses this question to remind people of what they already know about what causes a bird to fall into a trap. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “A bird can fall into a trap on the ground only when bait has been set for him.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-AMO	3	5	j71c	figs-rquestion		0	Will a trap spring up from the ground when it has not caught anything?	Amos uses this question to remind people of what they already know about what causes a trap to spring up. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “A trap will spring up from the ground only when it has caught something.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+AMO	3	5	v6h4	figs-rquestion		0	Can a bird fall in a trap on the ground when no bait is set for him?	Amos uses this question to remind people of what they already know about what causes a bird to fall into a trap. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “A bird can fall into a trap on the ground only when bait has been set for him.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+AMO	3	5	j71c	figs-rquestion		0	Will a trap spring up from the ground when it has not caught anything?	Amos uses this question to remind people of what they already know about what causes a trap to spring up. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “A trap will spring up from the ground only when it has caught something.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 AMO	3	5	n19f			0	Will a trap spring up from the ground	This refers to a trap closing. When an animal steps on a trap, the trap closes and the animal cannot get out of it. Alternate translation: “Will a trap close”
-AMO	3	6	u2xq	figs-rquestion		0	If a trumpet sounds in a city, will the people not tremble?	Amos uses this question to remind people of what they already know about what happens when a trumpet sounds. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “When the trumpet sounds in the city, the people will tremble.” or “When the trumpet sounds in the city, we expect that people will tremble.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+AMO	3	6	u2xq	figs-rquestion		0	If a trumpet sounds in a city, will the people not tremble?	Amos uses this question to remind people of what they already know about what happens when a trumpet sounds. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “When the trumpet sounds in the city, the people will tremble.” or “When the trumpet sounds in the city, we expect that people will tremble.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 AMO	3	6	yr88	figs-explicit		0	If a trumpet sounds in a city	The purpose of sounding the trumpet is to warn people that enemies are about to attack the city. Alternate translation: “If someone blows the trumpet in the city to warn the people about an enemy attack” or “If the warning trumpet is blown in the city” (See: [[rc://en/ta/man/translate/figs-explicit]])
 AMO	3	6	y7gn	figs-explicit		0	tremble	The reason for trembling can be stated clearly. Alternate translation: “tremble because they are afraid” or “be afraid of the enemy and tremble” (See: [[rc://en/ta/man/translate/figs-explicit]])
-AMO	3	6	h6pa	figs-rquestion		0	If disaster overtakes a city, has Yahweh not sent it?	Amos uses this question to remind the people of what they should already know about what causes a disaster. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “If disaster overtakes a city, Yahweh has sent it.” or “If disaster overtakes a city, we know that Yahweh has sent it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+AMO	3	6	h6pa	figs-rquestion		0	If disaster overtakes a city, has Yahweh not sent it?	Amos uses this question to remind the people of what they should already know about what causes a disaster. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “If disaster overtakes a city, Yahweh has sent it.” or “If disaster overtakes a city, we know that Yahweh has sent it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 AMO	3	6	ffj9	figs-metaphor		0	If disaster overtakes a city,	Something terrible happening to a city is spoken of as if disaster overtakes it. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 AMO	3	7	rg1r	figs-explicit		0	Surely the Lord Yahweh will do nothing unless … the prophets	The relationship between this sentence and the rhetorical questions in [Amos 3:3](../03/03.md) to [Amos 3:6](./06.md) can be shown with the words “So also.” Alternate translation: “So also, the Lord Yahweh will do nothing unless … the prophets” (See: [[rc://en/ta/man/translate/figs-explicit]])
 AMO	3	7	v3ey	figs-doublenegatives		0	Surely the Lord Yahweh will do nothing unless he reveals … prophets	This can be stated positively. Alternate translation: “Surely the Lord Yahweh will reveal … prophets before he does anything” or “So also, the Lord will punish people only if he has revealed his plan to his servants the prophets” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
-AMO	3	8	b8bk	figs-rquestion		0	The lion has roared; who will not fear?	Amos uses this question to remind people of what people do when a lion roars. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “The lion has roared; so we know that everyone will be afraid.” or “The lion has roared; so of course everyone will be afraid.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-AMO	3	8	ext3	figs-rquestion		0	The Lord Yahweh has spoken; who will not prophesy?	Amos uses this question to emphasize what people should already know about what prophets do when God speaks. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “The Lord Yahweh has spoken; so we know that the prophets will prophesy.” or “The Lord Yahweh has spoken; so of course the prophets will prophesy.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+AMO	3	8	b8bk	figs-rquestion		0	The lion has roared; who will not fear?	Amos uses this question to remind people of what people do when a lion roars. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “The lion has roared; so we know that everyone will be afraid.” or “The lion has roared; so of course everyone will be afraid.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+AMO	3	8	ext3	figs-rquestion		0	The Lord Yahweh has spoken; who will not prophesy?	Amos uses this question to emphasize what people should already know about what prophets do when God speaks. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “The Lord Yahweh has spoken; so we know that the prophets will prophesy.” or “The Lord Yahweh has spoken; so of course the prophets will prophesy.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 AMO	3	9	lte7			0	Assemble yourselves	This command is to Israel’s enemies in Ashdod and Egypt.
 AMO	3	9	qpm1	figs-personification		0	see what great confusion is in her	The word “her” refers to the city of Samaria. Cities were often spoken of as if they were women. (See: [[rc://en/ta/man/translate/figs-personification]])
 AMO	3	9	s3x8	figs-explicit		0	what great confusion is in her	Here “great confusion is in her” refers to people’s fear because of the fighting and rioting there. The word “confusion” can be translated with a verbal phrase to make this meaning explicit. Alternate translation: “how the people in Samaria riot” or “how the people in Samaria fight against one another” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -263,7 +263,7 @@ AMO	5	16	iv7k			0	Wailing	long, loud, sad cries
 AMO	5	16	d7mv			0	the squares	broad open places in the town where people gather
 AMO	5	16	n1g7	figs-ellipsis		0	the mourners to wail	The phrase “they will call” is understood from the beginning of the sentence. Alternate translation: “they will call the mourners to wail” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 AMO	5	17	gr4q			0	I will pass through your midst	God speaks of punishing the people as if he were to come and punish them while walking through the group of them. Alternate translation: “I will come and punish you” or “I will punish you”
-AMO	5	18	k3dk	figs-rquestion		0	Why do you long for the day of Yahweh?	God uses this question to rebuke the people for saying that they want the day of Yahweh to be soon. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You long for the day of Yahweh.” or “You should not long for the day of Yahweh!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+AMO	5	18	k3dk	figs-rquestion		0	Why do you long for the day of Yahweh?	God uses this question to rebuke the people for saying that they want the day of Yahweh to be soon. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You long for the day of Yahweh.” or “You should not long for the day of Yahweh!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 AMO	5	18	e1im	figs-metaphor		0	It will be darkness and not light	Here “darkness” represents a time when disasters happen, and “light” represents a time when good things happen. Alternate translation: “It will be a time of darkness and disaster, not of light and blessing” or “On that day there will be disasters, not blessings” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 AMO	5	20	azx9	figs-rquestion		0	Will not the day of Yahweh be darkness and not light?	This question emphasizes that bad things will happen then. It can be expressed as a statement. Alternate translation: “The day of Yahweh will certainly be darkness and not light!” or “Bad things, not good things, will certainly happen on the day of Yahweh!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 AMO	5	20	l68z	figs-rquestion		0	Gloom and no brightness?	The words “Will not the day of Yahweh be” is understood from the previous sentence. Like the previous question, it emphasizes that terrible things, not good things, will happen on the day of Yahweh. It can be expressed as a statement. Alternate translation: “It will be a time of when terrible things, not good things, will happen. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-parallelism]])
diff --git a/en_tn_33-MIC.tsv b/en_tn_33-MIC.tsv
index 4a66bd9f22..ead8f38179 100644
--- a/en_tn_33-MIC.tsv
+++ b/en_tn_33-MIC.tsv
@@ -16,9 +16,9 @@ MIC	1	4	dgb2	figs-metaphor		0	The mountains will melt under him; the valleys wil
 MIC	1	5	rgh7	figs-metonymy		0	because of the sins of the house of Israel	The word “house” is a metonym for the family that lives in the house, in this case the people of Israel. Alternate translation: “because the people of Israel have sinned against me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MIC	1	5	a7g1			0	All this is	Alternate translation: “The Lord will come and judge”
 MIC	1	5	efa8	figs-metonymy		0	What is Jacob’s transgression?	The name “Jacob” is a metonym for those of his descendants who live in the northern kingdom of Israel. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MIC	1	5	t7bt	figs-metonymy		0	Is it not Samaria?	Here “Samaria” is a metonym for the evil activities that take place there. Micah uses a question to emphasize that the people know what the truth is. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You know that it is Samaria.” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-rquestion]])
+MIC	1	5	t7bt	figs-metonymy		0	Is it not Samaria?	Here “Samaria” is a metonym for the evil activities that take place there. Micah uses a question to emphasize that the people know what the truth is. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You know that it is Samaria.” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-rquestion]])
 MIC	1	5	rj3v	figs-synecdoche		0	What is Judah’s high place?	Here “high place” is a synecdoche for the entire system of idol worship. “Judah” is a metonym for the people who live there. Alternate translation: “Where do the people of Judah go to worship idols?” (See: [[rc://en/ta/man/translate/figs-synecdoche]] and [[rc://en/ta/man/translate/figs-metonymy]])
-MIC	1	5	rjt6	figs-metonymy		0	Is it not Jerusalem?	Here “Jerusalem” is a metonym for the evil activities that take place there. Micah uses a question to emphasize that the people know what the truth is. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You know that it is Jerusalem.” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-rquestion]])
+MIC	1	5	rjt6	figs-metonymy		0	Is it not Jerusalem?	Here “Jerusalem” is a metonym for the evil activities that take place there. Micah uses a question to emphasize that the people know what the truth is. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You know that it is Jerusalem.” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-rquestion]])
 MIC	1	6	m3rh			0	I will make	Here “I” refers to Yahweh.
 MIC	1	6	wu3l	figs-metaphor		0	Samaria … her stones … her foundations	Yahweh speaks of Samaria as if the city were a woman. Alternate translation: “Samaria … its stones … the foundations of the buildings in the city” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MIC	1	6	mrm3			0	I will pour her stones	Here “her” refers to the city of Samaria.
@@ -65,14 +65,14 @@ MIC	2	3	k4i7	figs-metaphor		0	from which you will not remove your necks	Yahweh s
 MIC	2	4	t7xt			0	sing a song about you	Alternate translation: “sing a song to make fun of you”
 MIC	2	4	ymz1	figs-irony		0	lament with a wailing lamentation	“they will cry loudly.” They are pretending to mourn, as if those they love have died. (See: [[rc://en/ta/man/translate/figs-irony]])
 MIC	2	4	frk2	figs-irony		0	We Israelites … to traitors	This is the song that the enemies will sing to make fun of the Israelites and laugh as the Israelites suffer. (See: [[rc://en/ta/man/translate/figs-irony]])
-MIC	2	4	hz57	figs-rquestion		0	How can he remove it from me?	The enemy mocks the surprise the rich leaders of Israel feel because God has taken their land and given it to someone else just as they had taken the land from the poor. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “How wrong he is to take it from me!” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-irony]])
+MIC	2	4	hz57	figs-rquestion		0	How can he remove it from me?	The enemy mocks the surprise the rich leaders of Israel feel because God has taken their land and given it to someone else just as they had taken the land from the poor. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “How wrong he is to take it from me!” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-irony]])
 MIC	2	5	rnf9			0	Therefore, you rich people will have no descendants to divide up the territory by lot in the assembly of Yahweh	This could mean: (1) Micah looks forward to a time after the exile when those who return will divide up the land or (2) he is speaking of a custom of his time when the tribe or clan would divide up their land and give it to individuals.
 MIC	2	6	eli9			0	General Information:	Micah speaks to false prophets, as well as to the rich who have abused their power.
 MIC	2	6	a888	figs-you		0	Do not prophesy	The speakers are speaking to Micah and to others, so this is plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MIC	2	6	iph5			0	they say	Alternate translation: “the people of Israel say”
 MIC	2	6	nl1s			0	They must not prophesy	Alternate translation: “The prophets must not prophesy”
 MIC	2	6	dqe6	figs-metaphor		0	reproaches must not come	Reproach is spoken of as if it were a robber chasing a person. It can be translated as a verb. Alternate translation: “we will not allow you to reproach us” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
-MIC	2	7	d2pm	figs-rquestion		0	Should it really be said…“Is the Spirit … his deeds?”	Micah is scolding the Israelites by using this question. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You know that you do not need to ask…‘Is the Spirit … his deeds?’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MIC	2	7	d2pm	figs-rquestion		0	Should it really be said…“Is the Spirit … his deeds?”	Micah is scolding the Israelites by using this question. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You know that you do not need to ask…‘Is the Spirit … his deeds?’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MIC	2	7	cd55	figs-metonymy		0	house of Jacob	The word “house” is a metonym for the family that lives in the house. In this case it refers to Jacob’s descendants. Alternate translation: “descendants of Jacob” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MIC	2	7	hr6w	figs-rquestion		0	said…“Is the Spirit of Yahweh angry? Are these really his deeds?”	This could mean: (1) the people really do not know if they are seeing Yahweh act. Alternate translation: “asked…‘Is the Spirit of Yahweh angry? Are these really his deeds?’” or (2) the people do not believe that Yahweh is really punishing them. These rhetorical questions can be translated as statements. Alternate translation: “said…‘The Spirit of Yahweh is not really angry. These are not really his deeds.’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MIC	2	7	dhy6	figs-rquestion		0	Do not my words do good to anyone who walks uprightly?	Micah uses a question to teach the people. It can be translated as a statement. Alternate translation: “My message does good to those who walk uprightly.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -88,7 +88,7 @@ MIC	2	13	wz2q			0	Someone who breaks open their way … Yahweh will be at their
 MIC	3	intro	wy5w			0		# Micah 3 General Notes<br><br>## Special concepts in this chapter<br>### Justice<br>An unjust society was considered sinful. It was considered to be against the law of Moses. If these kingdoms did not have justice, they were not obedient to Yahweh. (See: [[rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Important figures of speech in this chapter<br><br>### Metaphors<br>There are vivid pictures used in this chapter which show how the leaders of the people were treating the Israelites. These situations are absurd unless taken as a metaphor. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MIC	3	1	lg8w			0	General Information:	Chapter 3 focuses on the corrupt leaders in Israel.
 MIC	3	1	bi75			0	I said	Here “I” refers to Micah.
-MIC	3	1	cd9l	figs-rquestion		0	Is it not right for you to understand justice?	Micah is scolding the leaders. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You act as though you think it is wrong for you to understand justice.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MIC	3	1	cd9l	figs-rquestion		0	Is it not right for you to understand justice?	Micah is scolding the leaders. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You act as though you think it is wrong for you to understand justice.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MIC	3	2	e3yk			0	Connecting Statement:	Micah begins to compare the leaders of Israel to butchers.
 MIC	3	2	ep25	figs-nominaladj		0	hate good and love evil	These nominal adjectives can be translated as adjectives. Alternate translation: “hate everything that is good and love everything that is evil” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 MIC	3	2	y42g	figs-metaphor		0	you who tear off their skin, their flesh from their bones	A butcher cutting up animals into meat is a metaphor for the leaders being cruel to the poor. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -112,7 +112,7 @@ MIC	3	9	ral1	figs-metonymy		0	house of Jacob	The word “house” is a metonym f
 MIC	3	9	rm8t	figs-metonymy		0	the house of Israel	The word “house” is a metonym for the family that lives in the house. In this case it refers to Israel’s descendants, who had become the nation of Israel. Alternate translation: “descendants of Israel” or “you Israelites” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MIC	3	9	ujn2			0	detest	strongly dislike
 MIC	3	10	ca1v	figs-metaphor		0	You build Zion with blood and Jerusalem with iniquity	“Blood” here is a metonym for murder, and “Zion” and “Jerusalem” are spoken of as if they were buildings. Micah speaks of the rich murdering people and sinning in other ways as if those activities were the bricks and wood with which people use to build houses. Alternate translation: “You commit murder and other horrible sins as you work to make Zion and Jerusalem great” or “You commit murder as you worship in Zion, and you commit other sins as you get rich in Jerusalem” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
-MIC	3	11	yn4t	figs-rquestion		0	Is not Yahweh with us?	The leaders strongly believe that Yahweh is with them. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We know that Yahweh is with us!” or “We know that Yahweh will help us do what we want to do!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MIC	3	11	yn4t	figs-rquestion		0	Is not Yahweh with us?	The leaders strongly believe that Yahweh is with them. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “We know that Yahweh is with us!” or “We know that Yahweh will help us do what we want to do!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MIC	3	11	aeh5			0	evil	See how you translated “disaster” in [Micah 1:12](../01/12.md).
 MIC	3	12	r9xr			0	because of you	Here “you” refers to the priests, prophets, and leaders ([Micah 3:11](../03/11.md)).
 MIC	3	12	aqg2	figs-metaphor		0	Zion will become a plowed field … and the hill of the temple will become a thicket	“Zion” and “the hill of the temple” refer to the same place. When a farmer plows a field, he turns over all the dirt and uproots all the plants that are growing there. A thicket is so full of bushes that no one can use it for anything. These two metaphors cannot be literally true at the same time, but they emphasize that Yahweh will allow the invaders to completely destroy the temple area. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -143,7 +143,7 @@ MIC	4	8	y9gn	figs-metaphor		0	watchtower for the flock	The people of Jerusalem p
 MIC	4	8	p2dj	figs-metaphor		0	daughter of Zion … daughter of Jerusalem	The people who live in a place are spoken of as if the place is a mother and they are the daughter. Alternate translation: “people who live in Zion … people who live in Jerusalem” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MIC	4	8	tc2d			0	hill	Some modern versions understand this Hebrew word to mean “fortress” or “stronghold” here.
 MIC	4	8	ccs1	figs-abstractnouns		0	to you it will come, your former dominion	If your language does not use an abstract noun for the idea behind the word **dominion**, you can express the same idea with a verbal form. Alternate translation: “you will rule over the nations as you did before” or “I will make you rule over the nations as you did before” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-MIC	4	9	g6px	figs-rquestion		0	Now, why do you shout so loudly?	Micah is mocking the people, trying to make them think about why God is dealing with them in this way. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Look at how you are shouting loudly.” or “Think carefully about why you are shouting loudly.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MIC	4	9	g6px	figs-rquestion		0	Now, why do you shout so loudly?	Micah is mocking the people, trying to make them think about why God is dealing with them in this way. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Look at how you are shouting loudly.” or “Think carefully about why you are shouting loudly.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MIC	4	9	b1zk	figs-rquestion		0	Is there no king among you? Has your counselor died? Is this why pain grips you like that of a woman in labor?	Micah continues to mock the people. If your readers would misunderstand these questions, you could express them as statements. Alternate translation: “You have a king, but he is useless to you. All your wise people are still alive, but they have nothing wise to say to you. This is why you are weeping loudly like a woman who is giving birth to a baby.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-simile]])
 MIC	4	10	qn9l	figs-simile		0	Be in pain … like a woman in labor	Micah compares the suffering the people will experience when enemies force them away from their cities to the pain a woman experiences when giving birth to a baby. (See: [[rc://en/ta/man/translate/figs-simile]])
 MIC	4	10	rci7	figs-activepassive		0	There you will be rescued. There Yahweh will rescue you	Yahweh says the same thing in both active and passive forms to emphasize that he will do what he has said he will do. This can be translated in active form. Alternate translation: “There Yahweh will rescue you. There he will rescue you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -228,7 +228,7 @@ MIC	6	9	jf56	figs-metonymy		0	even now wisdom acknowledges your name	Wisdom is s
 MIC	6	9	mll1	figs-metaphor		0	Pay attention to the rod, and to the one who has put it in place	Here “rod” refers to the enemy army with which Yahweh, who “has put it in place,” will discipline his people. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MIC	6	10	va73	figs-metonymy		0	There is wealth in the houses of the wicked that is dishonest	Dishonest wealth is a metonym for wealth that people have gained by acting dishonestly. The words “the wicked” refer to wicked people. Houses are a synecdoche for everything a person possesses. Alternate translation: “Wicked people have acted dishonestly to gain wealth” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-nominaladj]] and [[rc://en/ta/man/translate/figs-synecdoche]])
 MIC	6	10	s6dk			0	false measures	incorrect weights that people use with scales to increase their wealth by deceiving those with whom they trade
-MIC	6	11	j82a	figs-rquestion		0	Should I consider a person to be innocent … weights?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I certainly will not consider a person innocent … weights.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MIC	6	11	j82a	figs-rquestion		0	Should I consider a person to be innocent … weights?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I certainly will not consider a person innocent … weights.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MIC	6	11	h4pk			0	deceptive weights	weights with which sellers deceive buyers
 MIC	6	12	ig8k	figs-metaphor		0	The rich men are full of violence	Rich men are spoken of as if they were containers, and people treating each other violently is spoken of as if it were a liquid that could be put into a container. Alternate translation: “The rich men act violently toward everyone” or “The rich men act violently all the time” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MIC	6	12	j5fx	figs-synecdoche		0	their tongue in their mouth is deceitful	The tongue is a synecdoche for the person. Alternate translation: “Everything they say is a lie” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -267,7 +267,7 @@ MIC	7	9	sc18			0	executes judgment for me	Alternate translation: “brings about
 MIC	7	9	p8yt	figs-metaphor		0	He will bring me to the light	Bringing Micah from darkness ([Micah 7:8](../07/08.md)) to light is a metaphor for ending the suffering from disaster and enabling him to live well. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MIC	7	9	t4wh			0	rescue me in his justice	Alternate translation: “bring justice to me and rescue me”
 MIC	7	10	wv5q			0	my enemy … the one who said … your God … My eyes	The words “enemy,” “one,” “your,” and “my” here refer to the women in the poem and so are feminine singular.
-MIC	7	10	ize3	figs-rquestion		0	Where is Yahweh your God?	The enemy uses a question to mock the people of Israel. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Yahweh your God cannot help you” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MIC	7	10	ize3	figs-rquestion		0	Where is Yahweh your God?	The enemy uses a question to mock the people of Israel. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Yahweh your God cannot help you” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MIC	7	10	fx2c	figs-synecdoche		0	My eyes	This phrase here refers to the whole person. Alternate translation: “I” or “We” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 MIC	7	10	d12h	figs-activepassive		0	she will be trampled down	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “her enemies will trample her down” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MIC	7	10	j5qh	figs-simile		0	like the mud in the streets	People who walk on mud without thinking they are doing anything bad are compared with those who will destroy Israel’s enemies without thinking they are doing anything evil. (See: [[rc://en/ta/man/translate/figs-simile]])
@@ -290,7 +290,7 @@ MIC	7	16	mzy2	translate-symaction		0	They will put their hands on their mouths	T
 MIC	7	16	n9vh	figs-idiom		0	their ears will be deaf	This is an idiom. Nothing anyone says will have any effect on them. (See: [[rc://en/ta/man/translate/figs-idiom]])
 MIC	7	17	e21s	figs-hyperbole		0	They will lick the dust like a snake	Snakes slither on the ground where dust gets on them, and here the people are being compared to snakes, though it is probably an exaggeration that they will lick the dust. This could mean: (1) will literally lie on the ground in shame or (2) will be so ashamed and humbled that it will be as if they were lying on the ground. (See: [[rc://en/ta/man/translate/figs-hyperbole]] and [[rc://en/ta/man/translate/figs-simile]] and [[rc://en/ta/man/translate/translate-symaction]])
 MIC	7	17	zg31	figs-metaphor		0	their dens	The people are spoken of as if they were animals, because animals live in “dens.” Alternate translation: “their homes” or “their hiding places” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MIC	7	18	g3i6	figs-rquestion		0	Who is a God like you—who takes … inheritance?	Micah is emphasizing that there is no God like Yahweh. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I know that there is no God like you, who takes … inheritance.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MIC	7	18	g3i6	figs-rquestion		0	Who is a God like you—who takes … inheritance?	Micah is emphasizing that there is no God like Yahweh. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I know that there is no God like you, who takes … inheritance.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MIC	7	18	kr7v			0	the remnant of his inheritance	Alternate translation: “those of his chosen people who have survived his punishment”
 MIC	7	18	a8d2	figs-123person		0	you … of the remnant of his inheritance? He does not keep his anger forever, because he delights in his covenant faithfulness.	Here the words “his” and “he” can be stated in second person. Alternate translation: “you … of the remnant of your inheritance, who do not keep your anger forever, because you delight in your covenant faithfulness?” or “you … of the remnant of your inheritance? You do not keep your anger forever, because you delights in your covenant faithfulness.” (See: [[rc://en/ta/man/translate/figs-123person]])
 MIC	7	18	f1lp	figs-abstractnouns		0	he delights in his covenant faithfulness	If your language does not use an abstract noun for the idea behind the word **faithfulness**, you can express the same idea with a verbal form such as “faithful.” Alternate translation: “he delights in being faithful to his covenant” or “he delights in being faithful to his people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
diff --git a/en_tn_35-HAB.tsv b/en_tn_35-HAB.tsv
index c8ee4760e0..d6dd8db93d 100644
--- a/en_tn_35-HAB.tsv
+++ b/en_tn_35-HAB.tsv
@@ -29,7 +29,7 @@ HAB	1	10	t1vb	figs-parallelism		0	So they mock kings, and rulers are only a mock
 HAB	1	11	m8uj	figs-metaphor		0	the wind will rush on	Yahweh speaks of how swiftly the Chaldean army moves from one city to the next as it conquers each one as if it were a wind that blows swiftly along. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HAB	1	11	vm3y			0	guilty men, those whose might is their god	This refers to the Chaldean soldiers.
 HAB	1	12	z617			0	General Information:	Habakkuk speaks to Yahweh about the Chaldeans.
-HAB	1	12	esj1	figs-rquestion		0	Are you not from ancient times, Yahweh my God, my Holy One?	Habakkuk asks this rhetorical question to emphasize the positive answer. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You surely are from ancient times, Yahweh my God, my Holy One.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+HAB	1	12	esj1	figs-rquestion		0	Are you not from ancient times, Yahweh my God, my Holy One?	Habakkuk asks this rhetorical question to emphasize the positive answer. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You surely are from ancient times, Yahweh my God, my Holy One.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HAB	1	12	kq2a			0	from ancient times	Alternate translation: “eternal”
 HAB	1	12	dxz9	figs-abstractnouns		0	has ordained them for judgment, and you, Rock, have established them for correction	The word “them” refers to the Chaldeans. The words “judgment” and “correction” can be translated with verbs. The reader should understand that the Chaldeans will judge and correct Yahweh’s people. Alternate translation: “has ordained them to judge his people, and you, Rock, have established them to correct your people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-explicit]])
 HAB	1	12	b4f6	figs-metaphor		0	Rock	Habakkuk speaks of Yahweh being the one who protects him and keeps him safe as if he were a rock upon which Habakkuk could stand in order to be out of his enemies’ reach. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -64,11 +64,11 @@ HAB	2	5	es27	figs-personification		0	For wine is a betrayer of the arrogant youn
 HAB	2	5	zbh2	figs-metaphor		0	so that he will not abide	Here the word “abide” refers to dwelling in a home and is a metaphor for having no place to rest. Alternate translation: “so that he will not be able to rest” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HAB	2	5	en8a	figs-metaphor		0	enlarges his desire like the grave and, like death, is never satisfied	Yahweh speaks of there always being more people to die as if “the grave” and “death” were people who are never satisfied with eating. In the same way, this person always wants more and is never satisfied. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HAB	2	5	fz6e	figs-parallelism		0	He gathers to himself every nation and gathers up for himself all of the peoples	These two phrases mean basically the same thing. Yahweh speaks of conquering nations and capturing the people as if it were gathering nations and peoples to oneself. Alternate translation: “He conquers for himself the people of every nation” (See: [[rc://en/ta/man/translate/figs-parallelism]] and [[rc://en/ta/man/translate/figs-metaphor]])
-HAB	2	6	jr6a	figs-rquestion		0	Will not all these create	The words “all these” refer to the nations and peoples from [Habakkuk 2:5](../02/05.md). This negative rhetorical question emphasizes the positive answer. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “All of these nations and peoples will certainly create” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+HAB	2	6	jr6a	figs-rquestion		0	Will not all these create	The words “all these” refer to the nations and peoples from [Habakkuk 2:5](../02/05.md). This negative rhetorical question emphasizes the positive answer. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “All of these nations and peoples will certainly create” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HAB	2	6	f8s8	figs-explicit		0	Woe to the one increasing what is not his	It is implicit that he is increasing his possession of things that do not belong to him. Alternate translation: “Woe to the one who claims for himself more and more things that do not belong to him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HAB	2	6	jhf8			0	For how long will you increase the weight of the pledges you have taken?	The word “pledges” refers to objects that people give to others from whom they have borrowed money as a guarantee that they will repay their debt. As the man collects more and more pledges, the total weight of the pledges that he carries increases.
 HAB	2	6	f4yt	figs-metaphor		0	For how long will you increase the weight of the pledges you have taken?	The Chaldeans robbing the people of the nations of their wealth is spoken of as if the Chaldeans were a person who forces others to give him pledges and to pay him what they do not owe. Alternate translation: “For how long will you make yourself rich by extorting others?” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HAB	2	7	j97n	figs-rquestion		0	Will the ones biting at you not rise up suddenly, and the ones terrifying you awaken?	This negative rhetorical question emphasizes the positive answer. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “The ones biting at you will certainly rise up suddenly, and the ones terrifying you will awaken.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+HAB	2	7	j97n	figs-rquestion		0	Will the ones biting at you not rise up suddenly, and the ones terrifying you awaken?	This negative rhetorical question emphasizes the positive answer. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “The ones biting at you will certainly rise up suddenly, and the ones terrifying you will awaken.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HAB	2	7	dc6e	figs-metaphor		0	the ones biting at you	The Hebrew word translated here as “the ones biting” can also mean “the ones paying interest” or “debtors.” In this context, the word probably has both meanings. The phrase is a metaphor in which those whom the man has oppressed and made debtors by forcing them to give him pledges will now oppress him, which is spoken of as if they were biting him. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HAB	2	7	sv25			0	the ones terrifying you	This refers to the same debtors. They will terrify the Chaldeans by attacking them in revenge for the pledges that they were forced to give.
 HAB	2	7	g3a4	figs-metaphor		0	rise up … awaken	The people of the nations beginning to act against the Chaldeans is spoken of as if they were to “rise up” and to “awaken” from sleep. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -87,7 +87,7 @@ HAB	2	11	b8iz			0	will answer them	Alternate translation: “will agree with the
 HAB	2	12	i4d5	figs-parallelism		0	Woe to the one who builds a city with blood, and who establishes a town in iniquity	These two phrases are saying the same thing in different ways. Alternate translation: “A warning to the Chaldeans who built their cities with what they have stolen from the people they have killed” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 HAB	2	12	dh3j	figs-metonymy		0	the one who builds a city with blood	Here the word “blood” is a metonym for murder. It is implicit that the person builds a city by means of the goods that he stole from those whom he has killed. Alternate translation: “the one who kills people and steals their goods in order to build a city” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-explicit]])
 HAB	2	12	zan9	figs-explicit		0	who establishes a town in iniquity	It is implicit that the person builds a city by means of the goods that he stole from those whom he has killed. Here the word “establishes” means “to begin.” Alternate translation: “who starts a town by means of the profit that he has acquired through evil behavior” (See: [[rc://en/ta/man/translate/figs-explicit]])
-HAB	2	13	gru9	figs-rquestion		0	Is it not from Yahweh of hosts that peoples labor for fire and all the other nations weary themselves for nothing?	This negative rhetorical question emphasizes the positive answer that it anticipates. The two clauses share similar meanings that the work that people do will not last. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Yahweh is the one who has determined that the things that people work hard to build will be destroyed by fire and result in nothing.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-parallelism]])
+HAB	2	13	gru9	figs-rquestion		0	Is it not from Yahweh of hosts that peoples labor for fire and all the other nations weary themselves for nothing?	This negative rhetorical question emphasizes the positive answer that it anticipates. The two clauses share similar meanings that the work that people do will not last. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Yahweh is the one who has determined that the things that people work hard to build will be destroyed by fire and result in nothing.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-parallelism]])
 HAB	2	13	s42e	figs-explicit		0	peoples labor for fire	This means that the things that people labor to build are ultimately destined to be fuel for fire. Alternate translation: “peoples labor to build things that will be used as fuel for fire” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HAB	2	14	j8ng	figs-simile		0	the land will be filled with the knowledge of the glory of Yahweh as the waters cover the sea	This simile compares the way in which people everywhere will know of Yahweh’s glory with how water fills every part of the sea. (See: [[rc://en/ta/man/translate/figs-simile]])
 HAB	2	14	y4eq	figs-abstractnouns		0	the land will be filled with the knowledge of the glory of Yahweh	The word “knowledge” can be translated with a verbal phrase. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “people throughout the land will know the glory of Yahweh” (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-activepassive]])
@@ -106,12 +106,12 @@ HAB	2	17	a82q	figs-metonymy		0	The violence done to Lebanon	Here, **Lebanon** co
 HAB	2	17	e9sz	figs-metaphor		0	the destruction of animals will terrify you	The Chaldeans being punished for destroying the animals in Lebanon is spoken of as if their destruction were a person who will terrify them. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-personification]])
 HAB	2	17	q3ze			0	For you have shed human blood … all who live in them	See how you translated this sentence in [Habakkuk 2:8](../02/08.md).
 HAB	2	17	ag1e	figs-idiom		0	you have shed human blood	The idiom “to shed blood” means “to murder.” Alternate translation: “you have murdered people” (See: [[rc://en/ta/man/translate/figs-idiom]])
-HAB	2	18	g5ec	figs-rquestion		0	What does the carved figure profit you?	This rhetorical question emphasizes the negative answer that it anticipates. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “The carved figure profits you nothing!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+HAB	2	18	g5ec	figs-rquestion		0	What does the carved figure profit you?	This rhetorical question emphasizes the negative answer that it anticipates. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “The carved figure profits you nothing!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HAB	2	18	qb9w			0	you	The word “you” refers to the Chaldeans.
 HAB	2	18	n4un			0	molten metal	This describes metal when it is in its liquid form.
 HAB	2	18	hdm4			0	a teacher of lies	This phrase refers to the one who carved or cast the figure. By making a false god, he is teaching a lie.
 HAB	2	19	nlw7	figs-ellipsis		0	Or to the silent stone	The verb may be supplied from the previous phrase. Alternate translation: “Woe to the one saying to the silent stone” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-HAB	2	19	a365	figs-rquestion		0	Do these things teach?	This rhetorical question emphasizes the negative answer that it anticipates. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “These things cannot teach.” or “Wood and stone cannot teach.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+HAB	2	19	a365	figs-rquestion		0	Do these things teach?	This rhetorical question emphasizes the negative answer that it anticipates. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “These things cannot teach.” or “Wood and stone cannot teach.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HAB	2	19	u5fx			0	See, it is overlaid	Alternate translation: “Look at it. You can see for yourself that it is overlaid”
 HAB	2	19	xks1	figs-activepassive		0	it is overlaid with gold and silver	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “a person overlays the wood or stone with gold and silver” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HAB	2	19	uq17	figs-idiom		0	there is no breath at all within it	The idiom “no breath … within it” means that it is not alive, but dead. Alternate translation: “it is not alive” or “it is dead” (See: [[rc://en/ta/man/translate/figs-idiom]])
diff --git a/en_tn_37-HAG.tsv b/en_tn_37-HAG.tsv
index 8403b018ad..e606159d2b 100644
--- a/en_tn_37-HAG.tsv
+++ b/en_tn_37-HAG.tsv
@@ -10,7 +10,7 @@ HAG	1	1	wn8q	figs-synecdoche		0	by the hand of Haggai	Here the word “hand” r
 HAG	1	2	cav8			0	Yahweh’s house	the temple
 HAG	1	3	xs12	figs-idiom		0	the word of Yahweh came	This idiom is used to introduce a special message from God. See how you translated this in [Haggai 1:1](../01/01.md). Alternate translation: “Yahweh gave a message” or “Yawheh spoke this message” (See: [[rc://en/ta/man/translate/figs-idiom]])
 HAG	1	3	wk3b	figs-synecdoche		0	by the hand of Haggai	Here the word “hand” refers to Haggai himself. Yahweh used Haggai as the agent to deliver his command. See how you translated this in [Haggai 1:1](../01/01.md). Alternate translation: “through Haggai” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-HAG	1	4	ms19	figs-rquestion		0	Is it a time for you … ruined?	Yahweh is rebuking the people. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Now is not the time for you … ruined.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+HAG	1	4	ms19	figs-rquestion		0	Is it a time for you … ruined?	Yahweh is rebuking the people. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Now is not the time for you … ruined.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HAG	1	4	u9tf			0	this house	the temple of Yahweh
 HAG	1	6	rma3			0	but cannot get drunk	There is not enough wine to satisfy the people’s thirst and not nearly enough for drunkenness. The reader should understand that the text is not calling drunkenness a good thing.
 HAG	1	6	aw8t	figs-metaphor		0	the wage earner earns money only to put it into a bag full of holes	Not earning enough money to buy necessary goods is spoken of as if the person were losing the money that falls out through holes in the money bag. Alternate translation: “the money the worker earns is gone before he finishes buying everything he needs” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -37,9 +37,9 @@ HAG	2	1	t1us	figs-synecdoche		0	by the hand of Haggai	Here the word “hand” r
 HAG	2	1	hz54	translate-names		0	Haggai	See how you translated this man’s name in [Haggai 1:1](../01/01.md). (See: [[rc://en/ta/man/translate/translate-names]])
 HAG	2	2	q56p	translate-names		0	Zerubbabel … Shealtiel … Joshua … Jehozadak	See how you translated these men’s names in [Haggai 1:1](../01/01.md). (See: [[rc://en/ta/man/translate/translate-names]])
 HAG	2	3	wy32			0	General Information:	Yahweh speaks to the people about the new temple they are building. They are building it on the same place their ancestors built the former temple, which Nebuchadnezzar completely destroyed. This new temple is much smaller than the former temple.
-HAG	2	3	m1jr	figs-rquestion		0	Who is left among you who saw this house in its former glory?	Yahweh speaks of the new temple as if it were the same building as the old temple. He is telling those who had seen the former temple to pay attention. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I want those among you who saw this house in its former glory to pay attention.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
-HAG	2	3	x5q5	figs-rquestion		0	How do you see it now?	Yahweh is telling them that he knows what they are thinking about the new temple. He speaks of the new temple as if it were the same building as the old temple. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I know what you think of this new temple.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
-HAG	2	3	tsx7	figs-rquestion		0	Is it not like nothing in your eyes?	Yahweh is telling the people that he understands that they are disappointed because the new temple is so small. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I know that you think it is not important at all.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-doublenegatives]])
+HAG	2	3	m1jr	figs-rquestion		0	Who is left among you who saw this house in its former glory?	Yahweh speaks of the new temple as if it were the same building as the old temple. He is telling those who had seen the former temple to pay attention. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I want those among you who saw this house in its former glory to pay attention.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
+HAG	2	3	x5q5	figs-rquestion		0	How do you see it now?	Yahweh is telling them that he knows what they are thinking about the new temple. He speaks of the new temple as if it were the same building as the old temple. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I know what you think of this new temple.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
+HAG	2	3	tsx7	figs-rquestion		0	Is it not like nothing in your eyes?	Yahweh is telling the people that he understands that they are disappointed because the new temple is so small. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I know that you think it is not important at all.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-doublenegatives]])
 HAG	2	4	y2v9			0	Now, be strong	Alternate translation: “From now on, be strong”
 HAG	2	4	x8wv	figs-123person		0	this is the declaration of Yahweh of hosts	Yahweh speaks of himself by name to express the certainty of what he is declaring. See how you translated this in [Haggai 1:9](../01/09.md). Alternate translation: “this is what Yahweh of hosts has declared” or “this is what I, Yahweh of hosts, have declared” (See: [[rc://en/ta/man/translate/figs-123person]])
 HAG	2	6	e2qq	figs-metaphor		0	I will … shake the heavens … the earth … the sea … the dry land	The words “I will shake the earth” could be translated as “I will cause an earthquake,” and that earthquake would shake “the sea” as well as “the dry land,” a merism for the entire earth. Yahweh speaks of the heavens and every nation as if they also were solid objects that he could shake. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-merism]])
diff --git a/en_tn_38-ZEC.tsv b/en_tn_38-ZEC.tsv
index b06841a8a9..8dd0219793 100644
--- a/en_tn_38-ZEC.tsv
+++ b/en_tn_38-ZEC.tsv
@@ -12,7 +12,7 @@ ZEC	1	3	ymr9	figs-123person		0	this is the declaration of Yahweh of hosts	Yahweh
 ZEC	1	4	le2q	figs-metaphor		0	Turn from your evil ways and wicked practices	No longer doing certain actions is spoken of as if it were turning away from those actions. The phrases “evil ways” and “wicked practices” mean basically the same thing. Alternate translation: “Stop doing all of your wicked actions” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-doublet]])
 ZEC	1	4	g1te	figs-123person		0	this is Yahweh’s declaration	Yahweh speaks of himself by name to express the certainty of what he is declaring. See how you translated a similar phrase in [Zechariah 1:3](../01/03.md). Alternate translation: “this is what Yahweh has declared” or “this is what I, Yahweh, have declared” (See: [[rc://en/ta/man/translate/figs-123person]])
 ZEC	1	5	tk3p	figs-rquestion		0	Your fathers, where are they? Where are the prophets, are they here forever?	These two rhetorical questions emphasize that both their ancestors and the prophets who proclaimed Yahweh’s message to their ancestors have died. The questions can be translated as a statement. Alternate translation: “Neither your fathers nor the prophets are here because they have all died.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-ZEC	1	6	b2ai	figs-rquestion		0	But my words and my decrees that I commanded my servants the prophets, have they not overtaken your fathers?	This rhetorical question emphasizes the positive answer that it anticipates. Yahweh speaks of the people’s ancestors experiencing the consequences of not obeying Yahweh’s commands as if his words and decrees were a person who had chased after and overtaken them. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “But my words and my decrees that I commanded my servants the prophets have overtaken your fathers.” or “But your fathers have suffered the consequences for disobeying my words and my decrees that I commanded my servants the prophets to tell them.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ZEC	1	6	b2ai	figs-rquestion		0	But my words and my decrees that I commanded my servants the prophets, have they not overtaken your fathers?	This rhetorical question emphasizes the positive answer that it anticipates. Yahweh speaks of the people’s ancestors experiencing the consequences of not obeying Yahweh’s commands as if his words and decrees were a person who had chased after and overtaken them. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “But my words and my decrees that I commanded my servants the prophets have overtaken your fathers.” or “But your fathers have suffered the consequences for disobeying my words and my decrees that I commanded my servants the prophets to tell them.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ZEC	1	6	p786	figs-doublet		0	my words and my decrees	These phrases are both ways to refer to Yahweh’s message that the prophets had declared to their ancestors. (See: [[rc://en/ta/man/translate/figs-doublet]])
 ZEC	1	6	pc8u	figs-doublet		0	our ways and actions	The words “ways” and “actions” mean basically the same thing. Alternate translation: “our behavior” (See: [[rc://en/ta/man/translate/figs-doublet]])
 ZEC	1	7	kav5	translate-hebrewmonths		0	the twenty-fourth day of the eleventh month, which is the month of Shebat	“Shebat” is the eleventh month of the Hebrew calendar. The twenty-fourth day is near the middle of February on Western calendars. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]] and [[rc://en/ta/man/translate/translate-ordinal]] and [[rc://en/ta/man/translate/translate-names]])
@@ -76,7 +76,7 @@ ZEC	2	13	dh6y	figs-explicit		0	from out of his holy place	Here “his holy place
 ZEC	3	intro	gw6m			0		# Zechariah 3 General Notes<br><br>## Structure and formatting<br><br>This chapter is introduced in prose and shares the fourth vision, which is the priest in dirty clothes. (See: [[rc://en/tw/dict/bible/kt/priest]])<br><br>Some translations prefer to set apart quotations. The ULT and many other English translations set the lines of 3:7-9, which is an extended quotation, farther to the right on the page than the rest of the text.<br><br>## Difficult concepts in this chapter<br><br>### Visions<br>It is important for each of these visions to keep their meanings and not be interpreted to mean any specific thing.<br><br>## Other possible translation difficulties in this chapter<br><br>### The high priest<br><br>This chapter seems to refer to a particular person, Joshua the high priest. However, little is known about him. (See: [[rc://en/tw/dict/bible/kt/highpriest]])
 ZEC	3	1	l2ct			0	General Information:	Yahweh shows Zechariah a vision of Joshua the priest.
 ZEC	3	1	lm1x			0	Satan was standing at his right hand to accuse him of sin	Alternate translation: “Satan was standing at Joshua’s right side, ready to accuse Joshua of sin”
-ZEC	3	2	p64g	figs-rquestion		0	Is this not a brand pulled from the fire?	The angel of Yahweh asks this rhetorical question to emphasize the positive answer that it anticipates. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Joshua is a brand pulled from the fire.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ZEC	3	2	p64g	figs-rquestion		0	Is this not a brand pulled from the fire?	The angel of Yahweh asks this rhetorical question to emphasize the positive answer that it anticipates. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Joshua is a brand pulled from the fire.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ZEC	3	2	il5p	figs-metaphor		0	a brand pulled from the fire	A brand is a burning piece of wood. The angel of Yahweh speaks of Joshua being rescued from captivity in Babylon as if he were a piece of wood that someone pulls from a fire before the wood is completely burned. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ZEC	3	3	d4s4	writing-symlanguage		0	Joshua was dressed in filthy garments	In this vision “filthy garments” are symbolic of sinfulness. (See: [[rc://en/ta/man/translate/writing-symlanguage]])
 ZEC	3	4	l7ds			0	those who stood before him	The word “him” refers to the angel. The phrase refers to other angels who were present.
@@ -101,18 +101,18 @@ ZEC	4	intro	if68			0		# Zechariah 4 General Notes<br><br>## Structure and format
 ZEC	4	1	g1iy	figs-simile		0	roused me like a man roused from his sleep	Zechariah compares the way in which the angel interrupted his being in deep thought with the way someone would awaken another person from sleep. Alternate translation: “caused me to become more alert like a man awakened from his sleep” (See: [[rc://en/ta/man/translate/figs-simile]])
 ZEC	4	2	nj7i			0	lamp wicks	the parts of a lamp that are lit on fire
 ZEC	4	3	n5h3	figs-ellipsis		0	the left side	The ellipsis in this phrase may be supplied from the previous phrase. Alternate translation: “the left side of the bowl” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-ZEC	4	5	d96u	figs-rquestion		0	Do you not know what these things mean?	The angel asks this rhetorical question to emphasize that Zechariah should have known what these things mean. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Surely you know what these things mean.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ZEC	4	5	d96u	figs-rquestion		0	Do you not know what these things mean?	The angel asks this rhetorical question to emphasize that Zechariah should have known what these things mean. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Surely you know what these things mean.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ZEC	4	6	gn9k			0	Connecting Statement:	The angel who speaks with Zechariah continues to explain the vision.
 ZEC	4	6	y1pw	figs-explicit		0	Not by might nor by power	Since there is no verb in this phrase, it may be necessary in your language to supply one. Alternate translation: “You will not succeed by might nor by power” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ZEC	4	6	wt9s	figs-doublet		0	Not by might nor by power	This could mean: (1) that the words “might” and “power” mean basically the same thing and emphasize the greatness of Zerubbabel’s strength or (2) that the word “might” refers to military strength and the word “power” refers to Zerubbabel’s physical ability. Alternate translation: “Certainly not by your own strength” or “Not by military strength nor by your own power” (See: [[rc://en/ta/man/translate/figs-doublet]])
-ZEC	4	7	abe2	figs-metaphor		0	What are you, great mountain? Before Zerubbabel you will become a plain	This is a metaphor in which Yahweh speaks of the obstacles that Zerubbabel will face as if they were a large mountain. He asks this rhetorical question to emphasize that these obstacles pose no threat to Zerubbabel’s success. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You are nothing, great mountain! Zerubbabel will cause you to become a plain” or “Although obstacles may appear as large as mountains, Zerubbabel will overcome them as easily as one walks upon level ground” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-rquestion]])
+ZEC	4	7	abe2	figs-metaphor		0	What are you, great mountain? Before Zerubbabel you will become a plain	This is a metaphor in which Yahweh speaks of the obstacles that Zerubbabel will face as if they were a large mountain. He asks this rhetorical question to emphasize that these obstacles pose no threat to Zerubbabel’s success. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You are nothing, great mountain! Zerubbabel will cause you to become a plain” or “Although obstacles may appear as large as mountains, Zerubbabel will overcome them as easily as one walks upon level ground” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-rquestion]])
 ZEC	4	7	k6l1	figs-explicit		0	he will bring out the top stone	The top stone is the last stone placed when building something. This refers to the top stone of the temple. Alternate translation: “he will bring out the top stone of the temple” or “he will complete the construction of the temple” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ZEC	4	7	cbj6	figs-explicit		0	to shouts of ‘Grace! Grace to it!’	This could mean: (1) the word “grace” refers to God’s grace and the people are requesting that God bless the completed temple. Alternate translation: “while people shout, ‘May God bless it! May God bless it!’” or (2) the word “grace” refers to beauty and the people are declaring how beautiful the completed temple is. Alternate translation: “while people shout, ‘Beautiful! It is beautiful!’” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ZEC	4	8	j4n7			0	Connecting Statement:	The angel who speaks with Zechariah continues to explain the vision.
 ZEC	4	8	lpf1	figs-idiom		0	The word of Yahweh came to me, saying	This idiom is used to introduce a special message from God. Alternate translation: “Yahweh gave a message to me. He said” or “Yahweh spoke this message to me” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ZEC	4	9	z7ve	figs-synecdoche		0	The hands of Zerubbabel have laid … his hands will bring it to completion	Here the word “hands” represents Zerubbabel. Alternate translation: “Zerubbabel has laid … he will bring it to completion” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ZEC	4	9	gn3u	figs-metonymy		0	the foundation of this house	The word “house” represents the temple. Alternate translation: “the foundation of this temple” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-ZEC	4	10	w6q1	figs-rquestion		0	Who has despised the day of small things? These people will rejoice	Zechariah uses this rhetorical question to speak specifically about those who have “despised the day of small things.” If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Those who have despised the day of small things will rejoice” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ZEC	4	10	w6q1	figs-rquestion		0	Who has despised the day of small things? These people will rejoice	Zechariah uses this rhetorical question to speak specifically about those who have “despised the day of small things.” If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Those who have despised the day of small things will rejoice” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ZEC	4	10	a9tc	figs-explicit		0	the day of small things	“the time of small things.” This phrase refers to the time when the people were building the temple and appeared to be making little progress. Alternate translation: “the time when progress was slow” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ZEC	4	10	t9lp			0	plumb stone	This refers to an instrument made with a heavy object attached to the end of a string that builders used to ensure that the walls of buildings were straight.
 ZEC	4	10	ym4q			0	These seven lamps	This phrase refers to the lamps that Zechariah saw in [Zechariah 4:2-3](./02.md).
@@ -121,7 +121,7 @@ ZEC	4	11	ac36			0	these two olive trees	This refers to the olive trees that Zech
 ZEC	4	12	t7zp			0	What are these two olive branches	Here Zechariah changes his question and asks about branches that are connected to the two olive trees.
 ZEC	4	12	brf2			0	the two gold pipes	These pipes were not mentioned in the previous description of Zechariah’s vision. It is possible that they are connected to the bowl on top of the lampstand and provide the oil with which the lampstand burns.
 ZEC	4	12	mv5r			0	golden oil	Here “golden” refers to the color of the oil and does not mean that the oil was made of gold.
-ZEC	4	13	anh7	figs-rquestion		0	Do you not know what these are?	The angel asks this rhetorical question to emphasize that Zechariah should have known what these things mean. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Surely you know what these are.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ZEC	4	13	anh7	figs-rquestion		0	Do you not know what these are?	The angel asks this rhetorical question to emphasize that Zechariah should have known what these things mean. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Surely you know what these are.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ZEC	4	14	rx28	writing-symlanguage		0	These are the sons of fresh olive oil	The branches symbolize these people, but they are not literally the people. Alternate translation: “These two branches represent the sons of fresh olive oil” (See: [[rc://en/ta/man/translate/writing-symlanguage]])
 ZEC	4	14	j7gl	figs-idiom		0	the sons of fresh olive oil	This idiom means that these men have been anointed with fresh olive oil. A person who is anointed is one whom Yahweh has chosen or appointed for a special duty. Alternate translation: “the anointed men” or “the men whom Yahweh has appointed” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ZEC	4	14	a6x2	figs-idiom		0	who stand before the Lord	The idiom “stand before” means to be in a person’s presence and to serve him. Alternate translation: “who serve the Lord” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -194,10 +194,10 @@ ZEC	7	5	wdh2	translate-ordinal		0	in the fifth and in the seventh month	“in mo
 ZEC	7	5	v5v5	figs-ellipsis		0	in the fifth	The word “month” can be supplied in translation. Alternate translation: “in the fifth month” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 ZEC	7	5	tfh8	figs-explicit		0	in the seventh month	The assumed knowledge is that the Jews mourned during a part of the seventh month of the Hebrew calendar because in this month the remaining Jews in Jerusalem fled to Egypt after the murder of Gedaliah, whom the king of Babylon appointed as governor over Judah. The seventh month is during the last part of September and the first part of October on Western calendars. (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/translate-hebrewmonths]])
 ZEC	7	5	d7zd	figs-explicit		0	for these seventy years	The assumed knowledge is that the people of Israel had been slaves in Babylon for 70 years. (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/translate-numbers]])
-ZEC	7	5	n3dw	figs-rquestion		0	were you truly fasting for me?	This question is asked to make the people think about what their real reason for fasting had been. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “you were not really fasting for me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ZEC	7	5	n3dw	figs-rquestion		0	were you truly fasting for me?	This question is asked to make the people think about what their real reason for fasting had been. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “you were not really fasting for me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ZEC	7	6	p43p			0	When you ate and drank	This could mean: (1) when they feasted and drank when celebrating religious festivals or (2) when they ate and drank whenever they were not fasting.
-ZEC	7	6	ax5v	figs-rquestion		0	did you not eat and drink for yourselves?	This question is used to make the people think about whether they were honoring Yahweh when they ate and drank. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “it was for yourselves that you ate and drank.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-ZEC	7	7	qy27	figs-rquestion		0	Were these not the same words … to the west?	Yahweh uses a question to scold the people. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “These are the same words … to the west.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ZEC	7	6	ax5v	figs-rquestion		0	did you not eat and drink for yourselves?	This question is used to make the people think about whether they were honoring Yahweh when they ate and drank. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “it was for yourselves that you ate and drank.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ZEC	7	7	qy27	figs-rquestion		0	Were these not the same words … to the west?	Yahweh uses a question to scold the people. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “These are the same words … to the west.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ZEC	7	7	dqw4	figs-metonymy		0	by the mouth of the former prophets	Here “mouth” is a metonym for the words spoken by the mouth. Alternate translation: “by the words of the former prophets” or “through the former prophets” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ZEC	7	7	n812			0	you still inhabited Jerusalem	Alternate translation: “you still lived in Jerusalem”
 ZEC	7	7	vp7q			0	foothills	hills at the base of a mountain or mountain range
diff --git a/en_tn_39-MAL.tsv b/en_tn_39-MAL.tsv
index e37f105cf1..1400b6f100 100644
--- a/en_tn_39-MAL.tsv
+++ b/en_tn_39-MAL.tsv
@@ -1,10 +1,10 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
 MAL	front	intro	axt4			0		# Introduction to Malachi<br>## Part 1: General Introduction<br><br>### Outline of Malachi<br><br>1. The word of Yahweh comes to Israel (1:1)<br>1. Yahweh loves Israel and rejects Esau (Edom) (1:2–5)<br>1. A message against the priests (1:6–2:9)<br>1. A message against Judah: they have broken faith by divorcing and intermarrying (2:10–16)<br>1. A message about the day of refining (2:17–3:6)<br>1. A message about tithing (3:7–12)<br>1. A message about those who others treated shamefully, but who were faithful to Yahweh (3:13–18)<br>1. Yahweh will punish the wicked and send Elijah before the “great and terrible day of Yahweh” (4:5–6)<br><br>### What is the Book of Malachi about?<br><br>The Book of Malachi is about the prophecies that Malachi spoke to the Jews who had returned from Babylon to Judah. At that time, the Jews were discouraged even though they had finished building a new temple. The wonderful things that previous prophets had promised for Judah had not yet happened. And the Persian Empire still ruled over them. As a result, they no longer were concerned about the law or worshiping Yahweh. Malachi rebuked them for not trusting in Yahweh. But he also promised them that Yahweh would do everything that he promised to do.<br><br>### How should the title of this book be translated?<br><br>This book traditionally has been titled “Malachi” or “The Book of Malachi.” Translators may decide to call it “The Book about Malachi” or “The Sayings of Malachi.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>### Who wrote the Book of Malachi?<br><br>The prophet Malachi wrote these messages from Yahweh to the Jews. However, since “Malachi” means “my messenger,” it is possible that this was a title for this prophet. If so, we do not know his real name.<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What was meant by the day of Yahweh?<br><br>Malachi spoke about “the day” several times. This is the same as “the day of Yahweh.” In the Book of Malachi, this is the time when Yahweh would judge his people. He would remove those who wickedly sin and bless those who trust in him. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]] and [[rc://en/tw/dict/bible/kt/sin]])
 MAL	1	intro	b7vm			0		# Malachi 1 General Notes<br><br>## Special concepts in this chapter<br><br>### Yahweh of hosts<br>This is an important title used in this chapter. It reminds the reader of the great power Yahweh has to punish the nations. (See: [[rc://en/tw/dict/bible/kt/yahwehofhosts]])<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical questions<br>There are many rhetorical questions in this chapter. They all have a rather dramatic effect. They increase the emotional connotations of what is being said. (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MAL	1	1	qm8z			0	The declaration of the word of Yahweh to Israel by the hand of Malachi	If your readers would misunderstand this question, you could express it as a statement. “This is the declaration of the word of Yahweh to Israel by the hand of Malachi”
+MAL	1	1	qm8z			0	The declaration of the word of Yahweh to Israel by the hand of Malachi	If it would be helpful in your language, you could express this question as a statement. “This is the declaration of the word of Yahweh to Israel by the hand of Malachi”
 MAL	1	1	x4vm			0	Yahweh	This is the name of God that he revealed to his people in the Old Testament. See the translationWord page about Yahweh concerning how to translate this.
 MAL	1	1	lx85	figs-idiom		0	by the hand of Malachi	The phrase “by the hand of” is an idiom that means that Yahweh used Malachi to deliver his message. Alternate translation: “through Malachi” or “spoken to them by Malachi” (See: [[rc://en/ta/man/translate/figs-idiom]])
-MAL	1	2	vb2m	figs-rquestion		0	How have you loved us?	This question indicates that the people doubt the truth of what God says. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You have not shown that you love us.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAL	1	2	vb2m	figs-rquestion		0	How have you loved us?	This question indicates that the people doubt the truth of what God says. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You have not shown that you love us.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAL	1	2	cy61	figs-rquestion		0	Was not Esau Jacob’s brother?	This question, a reply of Yahweh reminding the people of their nation’s history, may also be expressed as a statement. Alternate translation: “You know that Esau was Jacob’s brother.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAL	1	2	l68t			0	declares Yahweh	Alternate translation: “Yahweh has solemnly said this”
 MAL	1	2	ef9g	figs-explicit		0	I have loved Jacob	Here “loved” implies a relationship of loyalty between Yahweh and Jacob, in which a covenant existed between them. This can be made explicit. Alternate translation: “as you know, I obligated myself with a covenant to love Jacob” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -20,9 +20,9 @@ MAL	1	4	zv9v	figs-abstractnouns		0	country of wickedness	Here “wickedness” s
 MAL	1	5	bq14	figs-synecdoche		0	Your own eyes will see this	Here “your own eyes” stands for the people themselves. Alternate translation: “You yourselves will see this” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 MAL	1	6	zu71			0	General Information:	Yahweh rebukes the priests using an imaginary conversation in which the priests protest that they are doing right and Yahweh tells them what they are doing wrong.
 MAL	1	6	u3vj	figs-metonymy		0	despise my name	Here “my name” stands for Yahweh himself. Alternate translation: “treat me as though you hate me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAL	1	6	awt1	figs-rquestion		0	How have we despised your name?	Here the priests are asking a question in order to state that they have not really despised Yahweh. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We have not really despised your name.” or “Tell us how we have despised your name, because we do not think that we have done so.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAL	1	6	awt1	figs-rquestion		0	How have we despised your name?	Here the priests are asking a question in order to state that they have not really despised Yahweh. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “We have not really despised your name.” or “Tell us how we have despised your name, because we do not think that we have done so.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAL	1	7	dyc6	figs-metaphor		0	polluted bread	Here “polluted” describes anything that is not suitable to sacrifice to God. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAL	1	7	v4at	figs-rquestion		0	How have we polluted you?	Here the priests are asking a question in order to state that they have not really polluted Yahweh. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We have not polluted you.” or “Tell us how we have polluted you, because we do not think that we have done so.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAL	1	7	v4at	figs-rquestion		0	How have we polluted you?	Here the priests are asking a question in order to state that they have not really polluted Yahweh. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “We have not polluted you.” or “Tell us how we have polluted you, because we do not think that we have done so.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAL	1	7	h6dv	figs-metaphor		0	polluted you	This expression refers to insulting God by giving him unsuitable sacrifices. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAL	1	7	efa3			0	table	This refers to an altar.
 MAL	1	7	xu5y	figs-ellipsis		0	By saying that Yahweh’s table is contemptible.	This is the answer that Yahweh gives to the priests, but the full answer is only implied. This can be made explicit. Alternate translation: “You have polluted me by saying, ‘Yahweh’s table is contemptible.’” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@@ -87,7 +87,7 @@ MAL	2	10	h2mp			0	General Information:	Here the prophet Malachi begins to speak
 MAL	2	10	e1l1	writing-background		0	Is there not one father for us all? Has not one God created us?	Malachi asks these questions in order to remind his fellow Israelites about what they already know. Alternate translation: “You know that we all have one father, that our God has created a nation out of us.” or “You all know that God is the father of all us Israelites, because he is the one who made our nation.” (See: [[rc://en/ta/man/translate/writing-background]] and [[rc://en/ta/man/translate/figs-rquestion]])
 MAL	2	10	q37t	figs-rquestion		0	Has not one God created us?	This question is meant to express a statement. Alternate translation: “Certainly it is the same God who has created us.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAL	2	10	t4al			0	created us	This probably refers to God forming the Hebrews into a nation.
-MAL	2	10	rm21	figs-rquestion		0	Why are we faithless each man against his brother, profaning the covenant of our fathers?	Malachi asks this question in order to rebuke his fellow Israelites. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We should certainly not mistreat our brothers and disrespect God’s covenant by disobeying his commands, as you have been doing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAL	2	10	rm21	figs-rquestion		0	Why are we faithless each man against his brother, profaning the covenant of our fathers?	Malachi asks this question in order to rebuke his fellow Israelites. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “We should certainly not mistreat our brothers and disrespect God’s covenant by disobeying his commands, as you have been doing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAL	2	11	h25u	figs-metonymy		0	Judah has been faithless	Here “Judah” stands for the people in the region of Judah, and the fact that they have been faithless to Yahweh is spoken of as if they were one man named “Judah.” Alternate translation: “The people of Judah have been faithless” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAL	2	11	ef4l	figs-activepassive		0	A disgusting thing has been committed in Israel and in Jerusalem	This can be expressed in active form. Alternate translation: “People have done disgusting things in Israel and in Jerusalem” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAL	2	11	zbw5	figs-metonymy		0	For Judah has profaned the holy place of Yahweh	Here “Judah” refers again to the people of Israel. Alternate translation: “For the people of Judah have profaned the holy place of Yahweh” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -107,14 +107,14 @@ MAL	2	14	xn6f	writing-background		0	Yahweh was a witness between you and the wif
 MAL	2	14	s3k3	figs-metaphor		0	a witness between you and the wife of your youth	Here a witness to an agreement between two people is thought of as standing between them in order to testify about what they agreed to, in case a dispute arises between the two people. This sentence also was meant to remind the people that Yahweh would punish any Israelite who broke the covenant of marriage. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/writing-background]])
 MAL	2	14	mz1q	writing-background		0	she was your companion and your wife by covenant	This statement implies that many of the Israelites had divorced their wives. (See: [[rc://en/ta/man/translate/writing-background]])
 MAL	2	14	txe1			0	by covenant	Alternate translation: “by the covenant of marriage that you agreed to”
-MAL	2	15	x1gi	figs-rquestion		0	Did he not make them one, with a portion of his spirit?	If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “He certainly made husband and wife one, with a portion of his spirit.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAL	2	15	x1gi	figs-rquestion		0	Did he not make them one, with a portion of his spirit?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “He certainly made husband and wife one, with a portion of his spirit.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAL	2	15	qfl1	writing-background		0	make them one	This expression implies making husband and wife one flesh. Alternate translation: “make husband and wife one flesh” (See: [[rc://en/ta/man/translate/writing-background]])
 MAL	2	15	i3ny			0	an offspring from God	Children who would honor and obey God.
 MAL	2	16	hp7z	figs-abstractnouns		0	I hate divorce	Here “divorce” stands for the act of divorce, when a man sends away his wife, so as to end his marriage to her. Alternate translation: “I hate it when a man divorces his wife” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 MAL	2	16	ly2g	figs-idiom		0	the one who covers his garment with violence	This phrase probably means any man who is violent toward his wife. (See: [[rc://en/ta/man/translate/figs-idiom]])
 MAL	2	16	iv8h			0	So guard yourselves in your spirit and do not be faithless	Alternate translation: “So be careful to be loyal to your wife”
 MAL	2	17	ug3a	figs-metaphor		0	You have wearied Yahweh	Yahweh is spoken of as if human behavior could make him tired, but God cannot grow weary in a physical or emotional sense. This statement probably means that Yahweh has become offended or exasperated. Alternate translation: “You have offended Yahweh” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAL	2	17	d6k5	figs-rquestion		0	How have we wearied him?	This question is meant to deny that the people have done any wrong. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We have certainly not wearied him.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAL	2	17	d6k5	figs-rquestion		0	How have we wearied him?	This question is meant to deny that the people have done any wrong. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “We have certainly not wearied him.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAL	2	17	ba81	figs-explicit		0	By saying	The complete idea here is, “You have wearied him by saying.” This is the prophet’s answer to the rhetorical question. (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAL	2	17	wde5	figs-metaphor		0	in the eyes	The eyes represent seeing, and seeing represents thoughts or judgment. Alternate translation: “in the opinion” or “in the judgment” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAL	2	17	ze8s	figs-rquestion		0	Where is the God of justice?	The priests ask this question in order to claim either that Yahweh does not care whether people do evil or not, or that he never punishes evildoers. Alternate translation: “God certainly does not punish evil people!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -142,8 +142,8 @@ MAL	3	5	k42e	figs-explicit		0	turn away the foreigner	That is, turning away the
 MAL	3	6	mep4			0	have not come to an end	Alternate translation: “have not perished”
 MAL	3	7	ji32	figs-metaphor		0	From the days of your fathers you have turned aside from my statutes and have not kept them	Disobeying God’s statutes is spoken of as if it were turning away from them. Alternate translation: “You have disobeyed my statutes ever since the days of your ancestors” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAL	3	7	deh7	figs-metaphor		0	Return to me, and I will return to you	Here loving each other and being faithful to each other is spoken of as if it were returning to each other. Alternate translation: “Love me and honor me, and I will always help you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAL	3	7	l1ir	figs-rquestion		0	How will we return?	The people ask this question in order to claim that they have never stopped obeying God. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We have never gone away from you, so we cannot return to you.” or “We have never gone away from you, so it makes no sense to speak of us as returning to you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MAL	3	8	dn4i	figs-rquestion		0	Would a person rob God?	This question implies that the idea of robbing God is very wicked. If your readers would misunderstand this question, you could express it as a statement. God speaks of himself in the third person Alternate translation: “A man should certainly not rob God.” or “No one should ever rob me.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-123person]])
+MAL	3	7	l1ir	figs-rquestion		0	How will we return?	The people ask this question in order to claim that they have never stopped obeying God. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “We have never gone away from you, so we cannot return to you.” or “We have never gone away from you, so it makes no sense to speak of us as returning to you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAL	3	8	dn4i	figs-rquestion		0	Would a person rob God?	This question implies that the idea of robbing God is very wicked. If it would be helpful in your language, you could express this question as a statement. God speaks of himself in the third person Alternate translation: “A man should certainly not rob God.” or “No one should ever rob me.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-123person]])
 MAL	3	8	ijc5	figs-rquestion		0	How have we robbed you?	This question implies that the people do not think they have robbed God. Alternate translation: “We have certainly not robbed you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAL	3	8	cy6m	figs-explicit		0	In tithes and offerings	This reply from Yahweh implies a fuller answer. Alternate translation: “You have robbed me by withholding from me your tithes and offerings” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAL	3	9	grs1	figs-activepassive		0	You are cursed with a curse	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I have certainly cursed you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -156,7 +156,7 @@ MAL	3	12	bvs1	figs-metonymy		0	All the nations	This expression stands for the pe
 MAL	3	12	rm7v	figs-abstractnouns		0	a land of delight	Here “delight” stands for the condition in which the inhabitants of a land take delight in their land. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 MAL	3	13	l55w			0	General Information:	These verses begin a new section in the book. Here Yahweh is speaking to the people of Israel.
 MAL	3	13	h229	figs-metaphor		0	Your words against me have been strong	Here “strong” stands for “harsh” or “terrible.” And “Your words” stands for “What you have said.” Alternate translation: “What you have said about me is terrible” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
-MAL	3	13	fv74	figs-rquestion		0	What have we said among ourselves against you?	The people ask this question in order to claim that they have said nothing against God. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We have not said anything among ourselves against you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAL	3	13	fv74	figs-rquestion		0	What have we said among ourselves against you?	The people ask this question in order to claim that they have said nothing against God. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “We have not said anything among ourselves against you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAL	3	14	hnv8	figs-rquestion		0	What profit is it that we have kept his requirements or walked mournfully before Yahweh of hosts?	The people ask this question among themselves in order to make a statement. Alternate translation: “It is useless that we have kept his requirements and walked mournfully before Yahweh of hosts.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAL	3	14	j6y1	figs-metaphor		0	walked mournfully before Yahweh of hosts	Here “walk mournfully” stands for “behave in a sorrowful manner,” probably in order to indicate sorrow over their sins. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAL	3	14	n7bs	figs-metaphor		0	before Yahweh of hosts	Here this expression refers to God being aware of what the people were doing. (See: [[rc://en/ta/man/translate/figs-metaphor]])
diff --git a/en_tn_44-JHN.tsv b/en_tn_44-JHN.tsv
index 213194e254..93191151ef 100644
--- a/en_tn_44-JHN.tsv
+++ b/en_tn_44-JHN.tsv
@@ -1899,7 +1899,7 @@ JHN	13	37	xpt1	figs-pastforfuture	λέγει	1		Here John uses the present tense
 JHN	13	37	ye6m	figs-euphemism	τὴν ψυχήν μου…θήσω	1	lay down my life	See how you translated a similar phrase in [10:11](../10/11.md). (See: [[rc://en/ta/man/translate/figs-euphemism]])
 JHN	13	38	qp88	figs-rquestion	τὴν ψυχήν σου ὑπὲρ ἐμοῦ θήσεις?	1	Will you lay down your life for me?	**Jesus** is using a rhetorical question here to emphasize the truth of what he is saying. He knows that Peter is not really willing to **lay down** his life for Jesus. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You will certainly not lay down your life for me!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	13	38	juha	figs-doublet	ἀμὴν, ἀμὴν, λέγω σοι	1		Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this is in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
-JHN	13	38	sp7p		οὐ μὴ ἀλέκτωρ φωνήσῃ, ἕως οὗ ἀρνήσῃ με τρίς	1	the rooster will not crow before you have denied me three times	If your readers would misunderstand this negative statement, you could express it as a positive statement. Alternate translation: “you will surely deny me three times before the rooster crows”
+JHN	13	38	sp7p		οὐ μὴ ἀλέκτωρ φωνήσῃ, ἕως οὗ ἀρνήσῃ με τρίς	1	the rooster will not crow before you have denied me three times	If it would be helpful in your language, you could express this negative statement as a positive statement. Alternate translation: “you will surely deny me three times before the rooster crows”
 JHN	13	38	ef9n	figs-metonymy	οὐ μὴ ἀλέκτωρ φωνήσῃ, ἕως οὗ	1	the rooster will not crow before you have denied me three times	Jesus is referring figuratively to a certain time of day. Roosters crow just before the sun appears in the morning. In other words, Jesus is referring to dawn. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “before another morning begins” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	13	38	ui2h	translate-unknown	ἀλέκτωρ	1		A **rooster** is a bird that calls out loudly around the time the sun comes up. If your readers would not be familiar with this bird, you could use the name of a bird in your area that calls out or sings just before dawn, or you could use a general expression. Alternate translation: “the bird that sings in the morning” (See: [[rc://en/ta/man/translate/translate-unknown]])
 JHN	13	38	kfze	figs-genericnoun	ἀλέκτωρ	1		Jesus is not speaking of one particular **rooster** but of roosters in general. Alternate translation: “the roosters” or “the birds” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
diff --git a/en_tn_47-1CO.tsv b/en_tn_47-1CO.tsv
index d74830e68b..47459a1bfb 100644
--- a/en_tn_47-1CO.tsv
+++ b/en_tn_47-1CO.tsv
@@ -31,7 +31,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	1	6	tfo3	figs-activepassive	τὸ μαρτύριον τοῦ Χριστοῦ ἐβεβαιώθη	1		If your language does not use the passive form in this way, you can express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on what is **confirmed** rather than the person doing the “confirming.” If you must state who does the action, Paul implies that “God” does it. Alternate translation: “God has confirmed the testimony of Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	1	7	t2hd	grammar-connect-logic-result	ὥστε	1	Therefore	Here, **so that** could introduce: (1) a result from “being made rich” in [1:5](../01/05.md) and from the confirmation of the “testimony” in [1:6](../01/06.md). If you use one of the following alternate translations, you may need to end the previous sentence with a period and begin a new sentence. Alternate translation: “God has made you rich and confirmed our testimony so that” (2) a result from just the confirmation in [1:6](../01/06.md). Alternate translation: “God confirmed our testimony among you so that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1CO	1	7	p5y6	figs-litotes	ὑμᾶς μὴ ὑστερεῖσθαι ἐν μηδενὶ χαρίσματι	1	you lack no spiritual gift	Here Paul uses two negative words, **not** and **lack**, to express a strong positive meaning. He means that the Corinthians have every spiritual gift that God gives. If your readers would misunderstand this form, you could express this idea in positive form. Alternate translation: “you have every gift” (See: [[rc://en/ta/man/translate/figs-litotes]])
-1CO	1	7	ymph	grammar-connect-time-simultaneous	χαρίσματι, ἀπεκδεχομένους	1		Here, **eagerly waiting for** introduces something that happens at the same time as not lacking **in any gift**. If your readers would misunderstand this connection, you could express it explicitly. Alternate translation: “gift while you eagerly wait for” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
+1CO	1	7	ymph	grammar-connect-time-simultaneous	χαρίσματι, ἀπεκδεχομένους	1		Here, **eagerly waiting for** introduces something that happens at the same time as not lacking **in any gift**. If it would be helpful in your language, you could express this connection explicitly. Alternate translation: “gift while you eagerly wait for” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
 1CO	1	7	fe4q	figs-possession	τὴν ἀποκάλυψιν τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ;	1	the revelation of our Lord Jesus Christ	Here Paul uses the possessive form to describe a **revelation** whose content is **our Lord Jesus Christ**. If your readers would misunderstand this form, you could make this explicit by translating the phrase with a verb with “God” or **our Lord Jesus Christ** as the subject. Alternate translation: “God to reveal our Lord Jesus Christ” or “our Lord Jesus Christ to be revealed” (See: [[rc://en/ta/man/translate/figs-possession]])
 1CO	1	7	o145	figs-explicit	τὴν ἀποκάλυψιν τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1		In this context, it is clear that Paul does not simply mean that knowledge about **our Lord Jesus Christ** will be revealed. Rather, he means that **our Lord Jesus Christ** himself will return to earth. If your readers would misunderstand this phrase, you could use a word such as “return” to make this idea clear. Alternate translation: “the return of our Lord Jesus Christ” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	1	8	cqpk	writing-pronouns	ὃς	1		Here, **who** could refer to: (1) God, who is the implied subject of all the verbs in this section. “If you use the following alternate translation, you may need to end the previous sentence with a period.” If you use one of the following alternate translations, you may need to end the previous sentence with a period. Alternate translation: “It is God who” (2) Jesus, which is the closest name. Alternate translation: “It is Jesus who” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -1931,7 +1931,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	14	19	nzby	figs-infostructure	ἵνα καὶ ἄλλους κατηχήσω, ἢ μυρίους λόγους ἐν γλώσσῃ	1	than ten thousand words in a tongue	If your language would naturally state the rest of the comparison before the purpose, you could rearrange these clauses. You may need to start a new sentence when you express the purpose. Alternate translation: “than myriads of words in a tongue. That way, I might also instruct others” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 1CO	14	19	cbw8	figs-hyperbole	μυρίους λόγους	1	than ten thousand words in a tongue	Here, much like in [4:15](../04/15.md), **myriads of words** is an exaggeration that the Corinthians would have understood to mean a large number of **words**. If **myriad** would be misunderstood in your language, you could use a word or phrase that refers to a large number. Alternate translation: “many words” or “a large number of words” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 1CO	14	20	luu4	figs-gendernotations	ἀδελφοί	1	General Information:	Although **brothers** is in masculine form, Paul is using it to refer to any believer, whether man or woman. If your readers would misunderstand **brothers**, you could use a nongendered word or refer to both genders. Alternate translation: “Brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-1CO	14	20	mh5t	figs-metaphor	μὴ παιδία γίνεσθε…τῇ κακίᾳ, νηπιάζετε	1	do not be children in your thinking	Here, much like in [13:11](../13/11.md), Paul compares people to **children**. He is particularly thinking about how children do not know very much or do very much. Paul does not want the Corinthians to be like children in how children know very little. Rather, he wants the Corinthians to be like children in how children do very little **evil**. If your readers would misunderstand this figure of speech, you could express it as an analogy or in a nonfigurative way. If possible, preserve the metaphor, because Paul has already used “child” language in [13:11](../13/11.md). Alternate translation: “do not be immature, like children, … do very little evil, like children,” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	14	20	mh5t	figs-metaphor	μὴ παιδία γίνεσθε…τῇ κακίᾳ, νηπιάζετε	1	do not be children in your thinking	Here, much like in [13:11](../13/11.md), Paul compares people to **children**. He is particularly thinking about how children do not know very much or do very much. Paul does not want the Corinthians to be like children in how children know very little. Rather, he wants the Corinthians to be like children in how children do very little **evil**. If it would be helpful in your language, you could express this figure of speech as an analogy or in a nonfigurative way. If possible, preserve the metaphor, because Paul has already used “child” language in [13:11](../13/11.md). Alternate translation: “do not be immature, like children, … do very little evil, like children,” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	14	20	i2w1	figs-infostructure	ἀλλὰ τῇ κακίᾳ, νηπιάζετε, ταῖς δὲ φρεσὶν, τέλειοι γίνεσθε	1	do not be children in your thinking	If your language would naturally express the contrast before the comparison, you could move the clause about being **mature** before the clause about being **childlike**. Alternate translation: “Rather, become mature in the thoughts, and only be childlike in evil” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 1CO	14	20	y2og		τῇ κακίᾳ	1	do not be children in your thinking	Alternate translation: “about evil”
 1CO	14	21	jx6l	figs-activepassive	ἐν τῷ νόμῳ γέγραπται	1	In the law it is written,	If your language does not use the passive form in this way, you can express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to emphasize the words rather than emphasizing whoever wrote the words. If you must state who did the action, you can use a vague or indefinite subject. Alternate translation: “In the Law someone wrote” or “They wrote in the Law” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1981,7 +1981,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	14	26	jvgw	figs-explicit	πρὸς οἰκοδομὴν	1	interpretation	Here the Corinthians would have understood Paul to mean that the **building up** applies to other believers. If your readers would not infer this, you could state it explicitly. Alternate translation: “for building up believers” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	14	27	u8ew	grammar-connect-condition-fact	εἴτε	1	and each one in turn	Paul is speaking as if someone “speaking” **in a tongue** was a hypothetical possibility, but he knows that someone often does “speak” **in a tongue**. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Paul is saying is not certain, then you can express the idea with a word that refers to a situation rather than to a possibility. Alternate translation: “Whenever” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
 1CO	14	27	gqdr	figs-ellipsis	κατὰ	1	and each one in turn	Here Paul omits some words that may be required in your language to make a complete thought. English needs these words, so the ULT has supplied them in brackets. If your language also needs these words, you could use these or similar ones. Alternate translation: “this should be done by” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-1CO	14	27	qhl3	figs-explicit	κατὰ δύο ἢ τὸ πλεῖστον τρεῖς	1	and each one in turn	Paul does not explicitly state in what situation only **two or at most three** believers should speak **in a tongue**. The Corinthians would have understood him to be speaking about each time the believers gathered to worship God (see the expression “in the church” in [14:28](../14/28.md)). Paul does not mean that only **two or most three** people can ever speak in tongues. If your readers would misunderstand what situation Paul is speaking about, you could express it more explicitly. Alternate translation: “it should be by two or at most three every time you gather together” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1CO	14	27	qhl3	figs-explicit	κατὰ δύο ἢ τὸ πλεῖστον τρεῖς	1	and each one in turn	Paul does not explicitly state in what situation only **two or at most three** believers should speak **in a tongue**. The Corinthians would have understood him to be speaking about each time the believers gathered to worship God (see the expression “in the church” in [14:28](../14/28.md)). Paul does not mean that only **two or most three** people can ever speak in tongues. If it would be helpful in your language, you could express what situation Paul is speaking about more explicitly. Alternate translation: “it should be by two or at most three every time you gather together” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	14	27	wc1z	figs-idiom	ἀνὰ μέρος	1	and each one in turn	Here, **in turn** means that people do something one after the other or in order. If your readers would misunderstand **in turn**, you could use a word or phrase that refers to doing things successively or in order. Alternate translation: “in order” or “successively” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	14	27	njmu	figs-imperative	εἷς διερμηνευέτω	1	and each one in turn	Here Paul uses a third-person imperative. If you have third-person imperatives in your language, you could use one here. If you do not have third-person imperatives, you could express the idea using a word such as “should” or “let.” Alternate translation: “one should interpret” or “let one interpret” (See: [[rc://en/ta/man/translate/figs-imperative]])
 1CO	14	27	vvge	figs-extrainfo	εἷς	1	and each one in turn	Here Paul does not indicate whether **one** is one of the people who is speaking **in a tongue** or if it is someone else. It is likely that Paul thinks that both options are acceptable. If possible, you should translate **one** in such a way that it could refer to one of the people speaking **in a tongue** or to someone else. Alternate translation: “somebody” or “one person” (See: [[rc://en/ta/man/translate/figs-extrainfo]])
diff --git a/en_tn_62-2PE.tsv b/en_tn_62-2PE.tsv
index 66074227d2..e5069d94a7 100644
--- a/en_tn_62-2PE.tsv
+++ b/en_tn_62-2PE.tsv
@@ -302,7 +302,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	2	15	v3wn	writing-pronouns	ὃς μισθὸν ἀδικίας ἠγάπησεν	1		Here, the pronoun**who** refers to Balaam. It does not refer to Bosor, nor to the false teachers. If it would be helpful in your language, you could express this directly. If you begin a new sentence, you will have to replace the comma with a period. Alternate translation: “Balaam loved the wages of unrighteousness” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 2PE	2	15	befr	figs-possession	ὃς μισθὸν ἀδικίας ἠγάπησεν	1		Peter is using the possessive form to describe **wages** that are characterized by **unrighteousness**. If your readers would misunderstand this phrase, you could use a phrase to explain it. Alternate translation: “who loved the unrighteous wages” (See: [[rc://en/ta/man/translate/figs-possession]])
 2PE	2	15	x5gg	figs-abstractnouns	μισθὸν ἀδικίας	1		If your readers would misunderstand the abstract noun **unrighteousness**, you could express the idea behind it with the adjective “unrighteous.” Alternate translation: “the unrighteous wages” or “the wages for unrighteous acts” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2PE	2	16	z37w	figs-abstractnouns	ἔλεγξιν…ἔσχεν	1	he had a rebuke	If your readers would misunderstand the abstract noun **rebuke**, you could express it as a verb and you could state who did the action. Alternate translation: “God rebuked him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	2	16	z37w	figs-abstractnouns	ἔλεγξιν…ἔσχεν	1	he had a rebuke	If it would be helpful in your language, you could express the abstract noun **rebuke** as a verb and you could state who did the action. Alternate translation: “God rebuked him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	2	16	gsm7	figs-explicit	ἔλεγξιν…ἔσχεν	1	he had a rebuke	If your readers would misunderstand who did this, you could specify who rebuked Balaam. This clause could mean: (1) the donkey rebuked Balaam. Alternate translation: “a donkey rebuked him” (2) God rebuked Balaam through the donkey. Alternate translation: “God rebuked him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2PE	2	16	x7zu	figs-explicit	ἰδίας παρανομίας	1		This **transgression** specifically refers to Balaam’s use of wicked women to lead the Israelites into sexual immorality and idolatry. If it would be helpful to your readers, you could express this explicitly. Alternate translation: “for his wicked act of leading the Israelites into immorality” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2PE	2	16	xspp	figs-abstractnouns	τὴν τοῦ προφήτου παραφρονίαν	1		If your readers would misunderstand the abstract noun **irrationality**, you could express the idea behind it with an adjective like “irrational” or “foolish.” Alternate translation: “the irrational action of the prophet” or “the foolish action of the prophet” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -463,7 +463,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	3	17	kn3d	grammar-connect-logic-result	οὖν	1	Connecting Statement:	Here, Peter uses **therefore** to introduce a description of what his readers should do as a result of what he has said, which could be: (1) the destruction of those who falsely interpret the scriptures mentioned in the previous verse. Alternate translation: “Because those who falsely interpret the Scriptures will be destroyed” (2) the previous content of the entire letter, especially the sure destruction of the false teachers. Alternate translation: “Because of all these things I have told you” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2PE	3	17	wk5v	figs-explicit	ἀγαπητοί	1		Here, **beloved ones** refers to those whom Peter is writing to, which can be extended to all believers. If it would be helpful in your language, you could express this explicitly. See how you translated this in [3:1](../03/01.md) and [3:14](../03/14.md). Alternate translation: “beloved fellow believers” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2PE	3	17	bq8o	grammar-connect-logic-result	προγινώσκοντες	1	Connecting Statement:	Here, Peter is giving the reason why his readers should heed his command in the next phrase. Alternate translation: “since you know beforehand” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-2PE	3	17	w3sp	figs-metaphor	ἵνα μὴ…ἐκπέσητε τοῦ ἰδίου στηριγμοῦ	1	you might not lose your own steadfastness	Here, Peter speaks figuratively of **steadfastness** as if it were a possession that believers could **lose**. If your readers would misunderstand this metaphor, you could express it in a non-figurative way. Alternate translation: “so that you might not stop being steadfast” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+2PE	3	17	w3sp	figs-metaphor	ἵνα μὴ…ἐκπέσητε τοῦ ἰδίου στηριγμοῦ	1	you might not lose your own steadfastness	Here, Peter speaks figuratively of **steadfastness** as if it were a possession that believers could **lose**. If it would be helpful in your language, you could express this metaphor in a non-figurative way. Alternate translation: “so that you might not stop being steadfast” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	3	17	v5cb	figs-abstractnouns	ἵνα μὴ…ἐκπέσητε τοῦ ἰδίου στηριγμοῦ	1		If your readers would misunderstand the abstract noun **steadfastness**, you could express the idea behind it with the adjective “steadfast.” Alternate translation: “so that you might not lose your own steadfast faith” (See: rc://en/ta/man/translate/figs-abstractnouns)
 2PE	3	17	um49	grammar-connect-logic-result	τῇ τῶν ἀθέσμων πλάνῃ συναπαχθέντες	1		This clause indicates the reason why people might lose their own steadfastness. If it would be helpful in your language, you could express this explicitly. Alternate translation: “because of being led astray by the error of the lawless ones” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2PE	3	17	xjht	figs-activepassive	τῇ τῶν ἀθέσμων πλάνῃ συναπαχθέντες	1		If your language does not use this passive form, you can state this in active form. Alternate translation: “the error of the lawless ones having led you astray” (See: [[rc://en/ta/man/translate/figs-activepassive]])