diff --git a/en_tn_47-1CO.tsv b/en_tn_47-1CO.tsv
index 5c153e69c9..80df47d32b 100644
--- a/en_tn_47-1CO.tsv
+++ b/en_tn_47-1CO.tsv
@@ -2308,7 +2308,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	42	lbrp	figs-nominaladj	τῶν νεκρῶν	1	is raised	Paul is using the adjective **dead** as a noun in order to refer to all people who are **dead**. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “of the dead people” or “of the corpses” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 1CO	15	42	s12t	figs-metaphor	σπείρεται ἐν φθορᾷ	1	What is sown … what is raised	Here Paul speaks as if a dead body were **sown** like a seed. He speaks in this way to connect how a dead body is buried in the ground with how a seed is **sown** in the ground. However, Paul does not continue the metaphor when he talks about how the body **is raised**, since those are his normal words for speaking about resurrection. If your readers would misunderstand **is sown**, you could use a comparable phrase that applies to both seeds and human bodies, or you could express the idea using an analogy. Alternate translation: “The body that is put in the ground in decay, just like a seed,” or “What is planted in decay” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	15	42	b6ob	figs-activepassive	σπείρεται ἐν φθορᾷ, ἐγείρεται	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on the body that **is sown** and **raised** rather than focusing on the people who do those actions. If you must state who does the action, Paul implies that “people” do the sowing and “God” does the raising. Alternate translation: “What people sow in decay God raises” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	15	42	rw3k	figs-abstractnouns	ἐν φθορᾷ, ἐγείρεται ἐν ἀφθαρσίᾳ	1	in decay … in immortality	If your language does not use abstract nouns for the ideas behind **decay** and **immortality**, you could express the ideas by using verbs such as “decay” or “die.” Alternate translation: “What is sown while it decays is raised so that it never decays again” or “When it dies it is raised in such a way that it never dies” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1CO	15	42	rw3k	figs-abstractnouns	ἐν φθορᾷ, ἐγείρεται ἐν ἀφθαρσίᾳ	1	in decay … in immortality	If your language does not use abstract nouns for the ideas behind **decay** and **immortality**, you could express the ideas by using verbs such as “decay” or “die.” Alternate translation: “while it decays is raised so that it never decays again” or “when it dies is raised in such a way that it never dies” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	15	43	ssjk	figs-parallelism	σπείρεται ἐν ἀτιμίᾳ, ἐγείρεται ἐν δόξῃ; σπείρεται ἐν ἀσθενείᾳ, ἐγείρεται ἐν δυνάμει;	1	It is sown … it is raised	Here Paul repeats **is sown in**, **is raised in**, and similar structure in three consecutive sentences (see the end of [15:42](../15/42.md)). This was worded powerfully in his culture, and it emphasizes the three distinctions between how the body **is sown** and **raised**. If your readers would misunderstand why Paul repeats words and structure, and if it would not be worded powerfully or emphatically in your culture, you could eliminate some or all of the repetition and make the statements powerful in another way. If you use the following alternate translation, you will need to omit “What is sown in decay is raised in immortality” in [15:42](../15/42.md), since the alternate translation includes that idea. Alternate translation: “What is sown in dishonorable decay is raised in glorious immortality” or “What is sown in decay, dishonor, and weakness is raised in immortality, glory, and power” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 1CO	15	43	h4u5	figs-metaphor	σπείρεται ἐν ἀτιμίᾳ…σπείρεται ἐν ἀσθενείᾳ	1	It is sown … it is raised	Here, just as in [15:42](../15/42.md), Paul speaks as if a dead body were **sown** like a seed. He speaks in this way to connect how a dead body is buried in the ground to how a seed is **sown** in the ground. However, Paul does not continue the metaphor when he talks about how the body **is raised**, since those are his normal words for speaking about resurrection. If your readers would misunderstand **is sown**, you could use a comparable phrase that applies to both seeds and human bodies, or you could express the idea using an analogy. Alternate translation: “The body is put in the ground in dishonor, just like a seed … The body is put in the ground in weakness, just like a seed” or “It is planted in dishonor … It is planted in weakness” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	15	43	zo03	figs-activepassive	σπείρεται…ἐγείρεται…σπείρεται…ἐγείρεται	1		If your language does not use the passive form in this way, you could express the ideas in active form or in another way that is natural in your language. Paul uses the passive form here to focus on the body that **is sown** and **raised** rather than focusing on the people who do those actions. If you must state who does the action, Paul implies that “people” do the sowing and “God” does the raising. Alternate translation: “People sow it … God raises it … People sow it … God raises it” (See: [[rc://en/ta/man/translate/figs-activepassive]])