From 2666b812e90aa02ebaf36b5d6a24edf9e7e1ac50 Mon Sep 17 00:00:00 2001 From: avaldizan Date: Tue, 25 Oct 2022 21:58:16 +0000 Subject: [PATCH] Edit 'en_tn_46-ROM.tsv' using 'tc-create-app' --- en_tn_46-ROM.tsv | 5 +++-- 1 file changed, 3 insertions(+), 2 deletions(-) diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv index 2830d36ed6..1d922250e6 100644 --- a/en_tn_46-ROM.tsv +++ b/en_tn_46-ROM.tsv @@ -2192,8 +2192,9 @@ ROM 11 34 w1ck writing-quotations γὰρ 1 **For** here indicates that what f ROM 11 34 uh2x figs-quotemarks τίς…ἔγνω νοῦν Κυρίου, ἢ τίς σύμβουλος αὐτοῦ ἐγένετο? 1 For who has known the mind of the Lord or who has become his advisor? This sentence is a quotation from [Isaiah 40:13](../../isa/40/13.md). It may be helpful to your readers to indicate this by setting off all of this material with quotation marks or with whatever punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])\n ROM 11 34 r2wj figs-rquestion τίς…ἔγνω νοῦν Κυρίου, ἢ τίς σύμβουλος αὐτοῦ ἐγένετο? 1 For who has known the mind of the Lord or who has become his advisor? Paul quotes Isaiah using this question to emphasize that no one is as wise as the Lord. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “No one has known the mind of the Lord or become his advisor” (See: [[rc://en/ta/man/translate/figs-rquestion]]) ROM 11 34 yy52 figs-metonymy νοῦν Κυρίου 1 the mind of the Lord Here, **mind** refers to what a person knows and thinks. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “all that the Lord knows” or “what the Lord thinks about” (See: [[rc://en/ta/man/translate/figs-metonymy]]) -ROM 11 35 wonz figs-metonymy ἢ 1 the mind of the Lord -ROM 11 35 j5cn figs-rquestion τίς προέδωκεν αὐτῷ, καὶ ἀνταποδοθήσεται αὐτῷ? 1 Or who has first given anything to God, that God must repay him? Paul uses this question to emphasize his point. Alternate translation: “No one has ever given anything to God that he did not first receive from God” (See: [[rc://en/ta/man/translate/figs-rquestion]]) +ROM 11 35 wonz writing-quotations ἢ 1 the mind of the Lord **Or** here indicates that what follows is a quotation from an Old Testament book ([Isaiah 40:13](../../isa/40/13.md)). If it would be helpful in your language, you could use a comparable phrase that indicates that Paul is quoting from an important text. Alternate translation: “For it is written in the Scriptures” (See: [[rc://en/ta/man/translate/writing-quotations]]) +ROM 11 35 j5cn figs-rquestion τίς προέδωκεν αὐτῷ, καὶ ἀνταποδοθήσεται αὐτῷ? 1 Or who has first given anything to God, that God must repay him? Paul quotes Job using this question to emphasize what he is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “No one has ever given anything to God that he should be repaid by him!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) +ROM 11 35 wm4s figs-ellipsis τίς προέδωκεν αὐτῷ 1 Or who has first given anything to God, that God must repay him? Paul quotes Job leaving out some of the words that a clause would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “Who gave something to him” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) ROM 11 36 abc1 writing-pronouns ἐξ αὐτοῦ, καὶ δι’ αὐτοῦ, καὶ εἰς αὐτὸν, τὰ πάντα. αὐτῷ 1 For from him … through him … to him Here, all occurrences of **him** refer to God. (See: [[rc://en/ta/man/translate/writing-pronouns]]) ROM 11 36 rpx6 figs-explicit αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας 1 To him be the glory forever This expresses Paul’s desire for all people to honor God. You can make this explicit in your translation. Alternate translation: “May all people honor him forever” (See: [[rc://en/ta/man/translate/figs-explicit]]) ROM 12 intro aky9 0 # Romans 12 General Notes

## Structure and formatting

7. Instructions for living as Christians (12:1–15:13)
* How to act toward God (12:1–2)
* How to serve the church (12:3–8)
* How to act toward other Christians (12:9–13)
* How to act toward unbelievers (12:14–21)
* How to act toward government (13:1–7)
* How to act toward other people (13:8–10)
* Act as if the end is near (13:11–14)
* Do not judge other Christians (14:1–12)
* Do not tempt other Christians to sin (14:13–23)
* Be united with other Christians (15:1–13)

Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the words of verse 20, which are from the Old Testament.

Many scholars believe Paul uses the word **therefore** in [Romans 12:1](../rom/12/01.md) to refer back to all of Chapters 1-11. Having carefully explained the Christian gospel, Paul now explains how Christians should live in light of these great truths. Chapters 12-16 focus on living out one’s Christian faith. Paul uses many different commands in these chapters to give these practical instructions. (See: [[rc://en/tw/dict/bible/kt/faith]])

## Special concepts in this chapter

### Christian living

Under the law of Moses, people were required to offer temple sacrifices of animals or grain. Now Christians are required to live their lives as a type of sacrifice to God. Physical sacrifices are no longer required. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])

## Important figures of speech in this chapter

### Body of Christ

The body of Christ is an important metaphor or image used in Scripture to refer to the church. Each church member plays a unique and important function. Christians need each other. (See: [[rc://en/tw/dict/bible/kt/body]] and [[rc://en/ta/man/translate/figs-metaphor]])