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@ -1809,9 +1809,9 @@ JHN 13 8 m90p figs-explicit ἐὰν μὴ νίψω σε, οὐκ ἔχεις μ
JHN 13 9 bjgq figs-pastforfuture λέγει 1 Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
JHN 13 9 irnh figs-ellipsis μὴ τοὺς πόδας μου μόνον, 1 Peter is leaving out some of the words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “wash not only my feet” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
JHN 13 10 dp8l figs-pastforfuture λέγει 1 Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
JHN 13 10 is57 figs-metaphor ὁ λελουμένος οὐκ ἔχει χρείαν, εἰ μὴ τοὺς πόδας νίψασθαι 1 He who is bathed has no need, except to wash his feet In this verse, Jesus uses **washed** figuratively to refer to God forgiving a person for their sins. He also uses **feet** figuratively to refer to daily sins, because people in Jesus’ culture had to wash their **feet** frequently due to dirty roads. If this use of **washed** and **feet** might be confusing in your language, you could say their meanings clearly or use similes. Alternate translation: “The one who has received God’s forgiveness for their sins, only needs to be forgiven for his daily sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 13 10 is57 figs-metaphor ὁ λελουμένος οὐκ ἔχει χρείαν, εἰ μὴ τοὺς πόδας νίψασθαι 1 He who is bathed has no need, except to wash his feet In this verse, Jesus uses **washed** figuratively to refer to God forgiving a person for their sins. He also uses **feet** figuratively to refer to daily sins, because people in Jesus’ culture had to wash their **feet** frequently due to dirty roads. If this might confuse your readers, you could say their meanings clearly or use similes. Alternate translation: “The one who has received God’s forgiveness for their sins, only needs to be forgiven for his daily sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 13 10 bbon figs-activepassive ὁ λελουμένος 1 He who is bathed has no need, except to wash his feet If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “The one who someone had washed” (See: [[rc://en/ta/man/translate/figs-activepassive]])
JHN 13 10 o25q figs-metaphor ἀλλ’ ἔστιν καθαρὸς ὅλος; καὶ ὑμεῖς καθαροί ἐστε 1 He who is bathed has no need, except to wash his feet In this verse, Jesus uses **clean** figuratively to refer to someone who has been forgiven for their sins. If this use of **clean** might be confusing in your language, you could say its meaning clearly or use a simile. Alternate translation: “but he has been completely forgiven for his sins, and you have been forgiven” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 13 10 o25q figs-metaphor ἀλλ’ ἔστιν καθαρὸς ὅλος; καὶ ὑμεῖς καθαροί ἐστε 1 He who is bathed has no need, except to wash his feet In this verse, Jesus uses **clean** figuratively to refer to someone who has been forgiven for their sins. If this might be confusing in your language, you could say its meaning clearly or use a simile. Alternate translation: “but he has been completely forgiven for his sins, and you have been forgiven” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 13 10 tv57 figs-yousingular ὑμεῖς 1 Here Jesus uses the word **you** to refer to all of his disciples, not only Peter. Use a plural form of **you** if your language distinguishes between singular and plural **you**. (See: [[rc://en/ta/man/translate/figs-yousingular]])
JHN 13 11 tzj7 writing-background 0 Here John interrupts the story to give the reason why Jesus made his comment in the end of the previous verse. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
JHN 13 11 ccz4 figs-metaphor οὐχὶ πάντες καθαροί ἐστε 1 Not all of you are clean See how you translated **clean** in the previous verse. Alternate translation: “Not all of you have received God’s forgiveness” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@ -1822,8 +1822,8 @@ JHN 13 15 pk3l figs-declarative καθὼς ἐγὼ ἐποίησα ὑμῖν,
JHN 13 16 h6gt figs-doublet ἀμὴν, ἀμὴν, λέγω ὑμῖν 1 Truly, truly Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this is in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
JHN 13 16 tpl8 figs-explicit οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ, οὐδὲ ἀπόστολος μείζων τοῦ πέμψαντος αὐτόν 1 greater Here, **greater** means to be more important or deserving of more respect than another person. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “a slave is not respected more than his master, nor is a messenger respected more than the one who sent him” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 13 16 rj4z figs-doublet οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ, οὐδὲ ἀπόστολος μείζων τοῦ πέμψαντος αὐτόν 1 greater These two clauses mean basically the same thing. The repetition is used to emphasize that Jesus’ disciples are not more important than him, so they should humbly serve each other. If your language does not use repetition in this way, you could combine these phrases. Alternate translation: “none of you are greater than me” (See: [[rc://en/ta/man/translate/figs-doublet]])
JHN 13 16 k3zj figs-metaphor οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ 1 greater Jesus uses the words **slave** and **master** figuratively to refer to his disciples and himself, respectively. He is telling his disciples that they should humbly serve each other because they are not more important than him and he has humbly served them. If your readers would not understand this use of **slave** and **master**, you could use an equivalent metaphor from your culture. Alternatively, you could express Jesus’ meaning in a non-figurative way. Alternative translation, “you are not greater than me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 13 16 la0x figs-metaphor οὐδὲ ἀπόστολος μείζων τοῦ πέμψαντος αὐτόν 1 greater Jesus uses **messenger** and **the one who sent him** figuratively to refer to his disciples and himself, respectively. He is telling his disciples that they should humbly serve each other because they are not more important than him and he has humbly served them. If your readers would not understand this use of **messenger** and **the one who sent him**, you could use an equivalent metaphor from your culture. Alternatively, you could express Jesus’ meaning in a non-figurative way. Alternative translation, “you are not greater than me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 13 16 k3zj figs-metaphor οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ 1 greater Jesus uses the words **slave** and **master** figuratively to refer to his disciples and himself, respectively. He is telling his disciples that they should humbly serve each other because they are not more important than him and he has humbly served them. If this might confuse your readers, you could use an equivalent metaphor from your culture. Alternatively, you could express Jesus’ meaning in a non-figurative way. Alternative translation, “you are not greater than me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 13 16 la0x figs-metaphor οὐδὲ ἀπόστολος μείζων τοῦ πέμψαντος αὐτόν 1 greater Jesus uses **messenger** and **the one who sent him** figuratively to refer to his disciples and himself, respectively. He is telling his disciples that they should humbly serve each other because they are not more important than him and he has humbly served them. If this might confuse your readers, you could use an equivalent metaphor from your culture. Alternatively, you could express Jesus’ meaning in a non-figurative way. Alternative translation, “you are not greater than me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 13 17 nwhg grammar-connect-condition-fact εἰ ταῦτα οἴδατε 1 Jesus is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Jesus is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “If you know these things, and you do” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
JHN 13 17 nxou figs-activepassive μακάριοί ἐστε 1 you are blessed If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Jesus implies that God did it. See the UST. (See: [[rc://en/ta/man/translate/figs-activepassive]])
JHN 13 18 ji7u figs-explicit οὐ περὶ πάντων ὑμῶν λέγω 1 Here Jesus is referring back to what he just said in the previous verse. He means that not all of those whom he is speaking to will be blessed for serving each other because one of them, Judas Iscariot, will betray him. If this clause would confuse your readers, you could say the meaning explicitly. Alternate translation: “I am not speaking this about all of you” or “I am not saying that God will bless all of you” (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -1866,7 +1866,7 @@ JHN 13 31 n421 figs-activepassive ὁ Θεὸς ἐδοξάσθη ἐν αὐτ
JHN 13 32 i7yz translate-textvariants 0 In some Bibles, this verse begins with the clause, “If God has been glorified in him”. However, these words are not in most of the oldest ancient manuscripts. Nevertheless, if a translation of the Bible already exists in your region, consider using whichever reading is found in that version. If a translation does not already exist, we recommend that you follow the reading in the ULT text. (See: [[rc://en/ta/man/translate/translate-textvariants]])
JHN 13 32 bfxt writing-pronouns ὁ Θεὸς δοξάσει αὐτὸν…αὐτόν 1 God will glorify him in himself, and he will glorify him immediately Both occurrences of the pronoun **him** refer to the Son of Man, Jesus. If this use of **him** would confuse your readers, you could say the meaning explicitly. Alternate translation: “God will glorify the Son of Man … the Son” (See: [[rc://en/ta/man/translate/writing-pronouns]])
JHN 13 32 uaj7 figs-rpronouns ὁ Θεὸς δοξάσει αὐτὸν ἐν αὐτῷ 1 God will glorify him in himself, and he will glorify him immediately The word **himself** here refers to God and is used to emphasize that God is the one who would **glorify** Jesus. Use a way that is natural in your language to indicate this emphasis. Alternate translation: “God himself will glorify him” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
JHN 13 33 zki6 figs-metaphor τεκνία 1 Little children Jesus is using the phrase **Little children** figuratively to describe the disciples to whom he is speaking. He loves them as if they were his own children. You could translate this in a non-figurative way, or you could represent the metaphor as a simile, as the UST does. Alternate translation: “You dear disciples who are like children to me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 13 33 zki6 figs-metaphor τεκνία 1 Little children Jesus is using the phrase **Little children** figuratively to describe the disciples to whom he is speaking. He loves them as if they were his own children. If this might confuse your readers, you could translate this in a non-figurative way or use a simile. Alternate translation: “You dear disciples who are like children to me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 13 33 lp65 figs-synecdoche τοῖς Ἰουδαίοις 1 as I said to the Jews Here, **the Jews** refers to the Jewish leaders. It does not refer to the Jewish people in general. See how you translated this term in [1:19](../01/19.md). Alternate translation: “the Jewish authorities” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
JHN 13 33 zrqu figs-infostructure καὶ καθὼς εἶπον τοῖς Ἰουδαίοις, ὅτι ὅπου ἐγὼ ὑπάγω, ὑμεῖς οὐ δύνασθε ἐλθεῖν, καὶ ὑμῖν λέγω ἄρτι 1 If it would be more natural in your language, you could change the order of these phrases. Alternate translation: “and just as I said to the Jews, now I also say this to you, ‘Where I go, you are not able to come.’” (See: [[rc://en/ta/man/translate/figs-infostructure]])
JHN 13 33 sjwl figs-infostructure ὅπου ἐγὼ ὑπάγω, ὑμεῖς οὐ δύνασθε ἐλθεῖν 1 See how you translated this sentence in [8:21](../08/21.md). (See: [[rc://en/ta/man/translate/figs-infostructure]])
@ -1884,9 +1884,9 @@ JHN 13 38 kfze figs-genericnoun ἀλέκτωρ 1 Jesus is not speaking of one
JHN 14 intro kv6m 0 # John 14 General Notes\n\n## Structure and formatting\n\n1. Jesus says he is the way to the Father (14:1–14)\n2. Jesus promises that the Holy Spirit will come (14:15–31)\n\n## Special concepts in this chapter\n\n### “My Father’s house”\n\nJesus used these words to refer to heaven, where God dwells. It does not refer to any temple in Jerusalem or to a church building. (See: [[rc://en/tw/dict/bible/kt/heaven]])\n\n### The Holy Spirit\n\nJesus told his disciples that he would send the Holy Spirit to them. He called the Holy Spirit the Helper ([14:16](../14/16.md)) who is always with God’s people to help them and to speak to God for them. Jesus also calls him the Spirit of Truth ([14:17](../14/17.md)) who tells God’s people what is true about God so they know him better and serve him well. (See: [[rc://en/tw/dict/bible/kt/holyspirit]])
JHN 14 1 a2xv 0 Connecting Statement: The part of the story from the previous chapter continues in this chapter. Jesus is reclines at the table with his disciples during the evening meal and continues to speak to them.
JHN 14 1 ughe figs-you 0 In verses 1–7, the word “you” is always plural and refers to Jesus’ disciples. (See: [[rc://en/ta/man/translate/figs-you]])
JHN 14 1 w3dn figs-metaphor μὴ ταρασσέσθω ὑμῶν ἡ καρδία 1 Do not let your heart be troubled Here, Jesus uses **heart** figuratively to represent the disciples’ thoughts and emotions. If this use of **heart** would confuse your readers, you could say the meaning plainly. Alternate translation: “Do not let your thoughts be troubled” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 14 1 w3dn figs-metaphor μὴ ταρασσέσθω ὑμῶν ἡ καρδία 1 Do not let your heart be troubled Here, Jesus uses **heart** figuratively to represent the disciples’ thoughts and emotions. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “Do not let your thoughts be troubled” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 14 1 rq43 figs-declarative πιστεύετε εἰς τὸν Θεόν, καὶ εἰς ἐμὲ πιστεύετε 1 Both of these clauses could be: (1) commands, as in the UST. (2) statements. Alternate translation: “You believe in God; you also believe in me” (See: [[rc://en/ta/man/translate/figs-declarative]])
JHN 14 2 eca3 figs-metaphor ἐν τῇ οἰκίᾳ τοῦ Πατρός μου 1 In my Father’s house Here, Jesus uses **house** figuratively to refer to heaven, which is the place where God dwells. If this use of **house** would confuse your readers, you could say the meaning plainly. Alternate translation: “In the place where my Father dwells” or “In heaven where my Father dwells”(See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 14 2 eca3 figs-metaphor ἐν τῇ οἰκίᾳ τοῦ Πατρός μου 1 In my Father’s house Here, Jesus uses **house** figuratively to refer to heaven, which is the place where God dwells. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “In the place where my Father dwells” or “In heaven where my Father dwells”(See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 14 2 v9px guidelines-sonofgodprinciples Πατρός 1 Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
JHN 14 2 n3wl εἰ δὲ μή, εἶπον ἂν ὑμῖν, ὅτι πορεύομαι ἑτοιμάσαι τόπον ὑμῖν 1 Father The word translated **for** could also be translated “that,” in which case this sentence would be a question instead of a statement. With either interpretation the point of the sentence is the same: Jesus is emphasizing that what he has just said in the previous sentence is true. He is going to heaven **to prepare a place for** his people. Alternate translation: “But if not, would I have told you that I am going to prepare a place for you?”
JHN 14 3 sadi grammar-connect-condition-fact ἐὰν πορευθῶ 1 Jesus is speaking as if this were a hypothetical possibility, but he knows that it will actually take place. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Jesus is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “when I go” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
@ -1895,9 +1895,9 @@ JHN 14 5 aode translate-names Θωμᾶς 1 See how you translated this name in
JHN 14 5 o21d figs-pastforfuture λέγει 1 Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
JHN 14 5 j2go figs-rquestion πῶς δυνάμεθα τὴν ὁδὸν εἰδέναι 1 **Thomas** is using a rhetorical question here to emphasize the truth of what he is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “We surely do not know the way!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JHN 14 6 jdwf figs-pastforfuture λέγει 1 the truth Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
JHN 14 6 qoc0 figs-metaphor ἡ ὁδὸς 1 Here Jesus uses **the way** figuratively to indicate that he is the means by which people can go to God, who is in heaven. Trusting in Jesus is the only way to have access to God. If this use of **the way** might confuse your readers, you could use a simile or say the meaning plainly. Alternate translation: “the one who gives people access to the Father” or “the means by which one may come to the Father” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 14 6 i8le figs-metaphor ἡ ἀλήθεια 1 the truth Here Jesus uses **the truth** figuratively to indicate that he is the one who reveals God’s truth to people. If this use of **the truth** might confuse your readers, you could use a simile or say the meaning plainly. Alternate translation: “the one who reveals God’s truth” or “the means by which people can know God’s truth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 14 6 z9tr figs-metaphor ἡ ζωή 1 the life Here Jesus uses **the life** figuratively to indicate that he is the means by which people can receive eternal **life**. If this use of **the life** might confuse your readers, you could use a simile or say the meaning plainly. Alternate translation: “the one who makes people spiritually alive” or “the means by which one may receive eternal life” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 14 6 qoc0 figs-metaphor ἡ ὁδὸς 1 Here Jesus uses **the way** figuratively to indicate that he is the means by which people can go to God, who is in heaven. Trusting in Jesus is the only way to have access to God. If this might confuse your readers, you could use a simile or say the meaning plainly. Alternate translation: “the one who gives people access to the Father” or “the means by which one may come to the Father” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 14 6 i8le figs-metaphor ἡ ἀλήθεια 1 the truth Here Jesus uses **the truth** figuratively to indicate that he is the one who reveals God’s truth to people. If this might confuse your readers, you could use a simile or say the meaning plainly. Alternate translation: “the one who reveals God’s truth” or “the means by which people can know God’s truth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 14 6 z9tr figs-metaphor ἡ ζωή 1 the life Here Jesus uses **the life** figuratively to indicate that he is the means by which people can receive eternal **life**. If this might confuse your readers, you could use a simile or say the meaning plainly. Alternate translation: “the one who makes people spiritually alive” or “the means by which one may receive eternal life” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 14 6 g5hn figs-explicit οὐδεὶς ἔρχεται πρὸς τὸν Πατέρα, εἰ μὴ δι’ ἐμοῦ 1 no one comes to the Father except through me Here, **through me** means that a person can come to God only by trusting Jesus. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “No one comes to the Father except by believing in me” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 14 6 f95q guidelines-sonofgodprinciples Πατέρα 1 Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
JHN 14 7 wx89 grammar-connect-condition-fact εἰ ἐγνώκατε με 1 Father Jesus is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Jesus is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “If you have known me, and you have” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
@ -1935,7 +1935,7 @@ JHN 14 17 sc6r figs-explicit τὸ Πνεῦμα τῆς ἀληθείας 1 Spi
JHN 14 17 ms9g figs-possession τὸ Πνεῦμα τῆς ἀληθείας 1 Spirit of truth Jesus is using the possessive form to describe the **Spirit** who teaches people the **Truth** about God. If this is not clear in your language, you could use a difference expression. Alternate translation: “the Spirit that teaches God’s truth” (See: [[rc://en/ta/man/translate/figs-possession]])
JHN 14 17 i2v7 figs-metonymy ὃ ὁ κόσμος οὐ δύναται λαβεῖν 1 The world cannot receive him Here Jesus uses **world** figuratively to refer to the people in the **world** who oppose God. If this use of **world** would confuse your readers, you could say the meaning plainly. Alternate translation: “whom the people in this world who oppose God are not able to receive” or “whom those who oppose God are not able to receive” (See: [[rc://en/ta/man/translate/figs-metonymy]])
JHN 14 17 clz3 figs-explicit ἐν ὑμῖν ἔσται 1 The world cannot receive him Jesus uses the future tense **will** to indicate that the Holy **Spirit** would be inside Jesus’ disciples at a future point in time. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “will be in you at a future time” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 14 18 hy8v figs-metaphor οὐκ ἀφήσω ὑμᾶς ὀρφανούς 1 leave you alone Here Jesus uses **orphans** figuratively to refer to people who have no one to care for them. If this use of **orphans** would confuse your readers, you could say the meaning plainly. Alternate translation: “I will not leave you with no one to care for you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 14 18 hy8v figs-metaphor οὐκ ἀφήσω ὑμᾶς ὀρφανούς 1 leave you alone Here Jesus uses **orphans** figuratively to refer to people who have no one to care for them. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “I will not leave you with no one to care for you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 14 18 k5bs figs-pastforfuture ἔρχομαι 1 Here Jesus uses the present tense **I am coming** to refer to something that will happen in the near future. If it would not be natural to do that in your language, you could use the future tense in your translation. Alternate translation: “I will come” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
JHN 14 19 r5q8 figs-metonymy ὁ κόσμος 1 the world See how you translated **the world** in [verse 17](../14/17.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
JHN 14 19 yjsl figs-explicit ὅτι ἐγὼ ζῶ, καὶ ὑμεῖς ζήσεσθε 1 the world In this verse, Jesus uses **live** to refer to living forever after one’s resurrection. Because Jesus will live forever after his death and resurrection, so too will his disciples life forever after they die and are resurrected. If this would confuse your readers, you could say the meaning explicitly. Alternate translation: “Because I live forever, you will also life forever” (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -1970,7 +1970,7 @@ JHN 14 26 hk8n guidelines-sonofgodprinciples Πατὴρ 1 Father **Father** is
JHN 14 26 jjhy figs-idiom ἐν τῷ ὀνόματί μου 1 Father Here, **in my name** could mean: (1) as the representative of Jesus or in place of Jesus. Alternate translation: “as my representative” or “in place of me” (2) with the authority of Jesus. Alternate translation: “with my authority” (See: [[rc://en/ta/man/translate/figs-idiom]])
JHN 14 26 ig83 figs-hyperbole πάντα 1 Here, **everything** is an exaggeration that Jesus uses for emphasis. He means that the **Holy Spirit** would teach the disciples all that they needed to know about what he had taught them. If this would be misunderstood in your language, you could say the plain meaning. Alternate translation: “everything that you need to know about what I have said” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
JHN 14 27 t9c4 figs-abstractnouns εἰρήνην ἀφίημι ὑμῖν; εἰρήνην τὴν ἐμὴν δίδωμι ὑμῖν 1 If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **peace** in another way. Alternate translation: “I leave you a peaceful feeling; I give you my peaceful feeling” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
JHN 14 27 fb4o figs-metaphor εἰρήνην ἀφίημι ὑμῖν 1 Here Jesus speaks of **peace** figuratively as if it were an object that he could **leave** with someone. If this would be confusing in your language, you could use a different expression. Alternate translation: “You will feel peace after I leave” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 14 27 fb4o figs-metaphor εἰρήνην ἀφίημι ὑμῖν 1 Here Jesus speaks of **peace** figuratively as if it were an object that he could **leave** with someone. If this would confuse your readers, you could use a different expression. Alternate translation: “You will feel peace after I leave” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 14 27 jve8 figs-ellipsis οὐ καθὼς ὁ κόσμος δίδωσιν, ἐγὼ δίδωμι ὑμῖν 1 Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the previous sentence. Alternate translation: “I do not give to you peace as the world gives peace” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
JHN 14 27 i7gm figs-explicit οὐ καθὼς ὁ κόσμος δίδωσιν, ἐγὼ δίδωμι ὑμῖν 1 Here, **as the world gives** could mean: (1) the manner in which **the world gives** **peace**. Alternate translation: “I do not give to you in the manner that the world gives” (2) the type of **peace** that **the world gives**. Alternate translation: “I do not give to you the kind of peace that world gives” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 14 27 nx8a figs-metonymy κόσμος 1 world See how you translated this in [verse 17](../14/17.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
@ -1988,15 +1988,15 @@ JHN 14 31 jhq1 figs-metonymy ὁ κόσμος 1 in order that the world will kno
JHN 14 31 r9ub guidelines-sonofgodprinciples τὸν Πατέρα…ὁ Πατὴρ 1 the Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
JHN 15 intro k9jd 0 # John 15 General Notes\n\n## Structure and formatting\n\n1. Jesus says he is the vine (15:1–8)\n2. Jesus commands his disciples to love each other (15:9–17)\n3. Jesus promises that his disciples will be persecuted (15:18–16:4)\n\n## Special concepts in this chapter\n\n### Vine\n\nJesus used the vine as a metaphor for himself. The vine of the grape plant takes water and minerals from the ground and gives them to the leaves and grapes that are on the branches. Without the vine, the branches, grapes, and leaves die. He wanted his followers to know that unless they loved and obeyed him, they would be unable to do anything that pleased God. (See: [[rc://en/tw/dict/bible/other/vine]], [[rc://en/tw/dict/bible/other/grape]], and [[rc://en/ta/man/translate/figs-metaphor]])\n\n### “Remain in me”\n\nJesus uses the word “remain” as a metaphor. He is speaking of a believer being spiritually joined to someone else as if the person “remained” in the other person. Christians are said to “remain” in Christ. The Son is said to “remain” in believers. Many translators will find it impossible to represent these ideas in their languages in exactly the same way. In ([15:7](../15/07.md)), the UST expresses this idea of “my words remain in you” as “obey what I have taught you.” Translators may find it possible to use this translation as a model.\n
JHN 15 1 aws2 0 Connecting Statement: The part of the story from the previous chapter continues. Jesus continues to speak to his disciples either at the end of their evening meal or after they have finished that meal and are walking to Gethsemane. It is unclear whether or not they left immediately after Jesus said “Let us go from here” at the end of the previous chapter ([John 14:31](../14/31.md)).
JHN 15 1 fen5 figs-metaphor ἐγώ εἰμι ἡ ἄμπελος ἡ ἀληθινή 1 I am the true vine Here Jesus uses the **true vine** figuratively to refer to himself. The way that a **vine** is the source of life for its branches, Jesus causes people to live in a way that pleases God and brings other people to believe in Jesus. Since the **vine** is an important metaphor in the Bible, we recommend that you translate the words directly or use a simile and not provide a non-figurative explanation in the text of your translation. Alternate translation: “I am like a true vine” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 15 1 fen5 figs-metaphor ἐγώ εἰμι ἡ ἄμπελος ἡ ἀληθινή 1 I am the true vine Here Jesus uses the **true vine** figuratively to refer to himself. As a **vine** is the source of life for its branches, so Jesus causes people to live in a way that pleases God and brings other people to believe in Jesus. Since the **vine** is an important metaphor in the Bible, you should translate the words directly or use a simile and not provide a non-figurative explanation in the text of your translation. Alternate translation: “I am like a true vine” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 15 1 puzl translate-unknown ἡ ἀληθινή 1 The word translated **vine** refers specifically grapevine plant that produces grapes. If your readers would not be familiar with grapevines, use an equivalent word in your language for a **vine** that grows fruit. Alternate translation: “grapevine” or “fruit-producing vine” (See: [[rc://en/ta/man/translate/translate-unknown]])
JHN 15 1 hqj7 guidelines-sonofgodprinciples ὁ Πατήρ μου 1 my Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
JHN 15 1 w2d4 figs-metaphor ὁ Πατήρ μου ὁ γεωργός ἐστιν 1 my Father is the gardener Here, Jesus uses **farmer** figuratively to refer to God. Just as a **farmer** takes care of the**vine** to ensure it is as fruitful as possible, so God takes care of his people. If this use of **farmer** would be confusing in your language, you could use a simile. Alternate translation: “my Father is like a gardener” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 15 1 w2d4 figs-metaphor ὁ Πατήρ μου ὁ γεωργός ἐστιν 1 my Father is the gardener Here, Jesus uses **farmer** figuratively to refer to God. Just as a **farmer** takes care of the**vine** to ensure it is as fruitful as possible, so God takes care of his people. If this might confuse your readers, you could use a simile. Alternate translation: “my Father is like a gardener” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 15 1 t4ne ὁ γεωργός 1 my Father is the gardener While **farmer** is a general term for anyone who farms the ground, in this context it refers to someone who takes care of grapevines and grows grapes. Alternate translation: “vine grower” or “grape farmer”
JHN 15 2 p311 figs-exmetaphor πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπὸν…καὶ πᾶν τὸ καρπὸν φέρον…ἵνα καρπὸν πλείονα φέρῃ 1 He takes away every branch in me that does not bear fruit Jesus speaks about people who claim to be his disciples but are not by continuing the metaphor of a vine. In this paragraph, Jesus uses **branch** figuratively to refer to both true and false disciples. He also uses **bearing fruit**, **bears fruit**, and **bear more fruit** figuratively to refer to living in a manner that pleases God, especially demonstrating the Christian qualities called the “fruit of the Spirit” in [Galatians 5:22–23](../../gal/05/22.md). You could express this metaphor as a simile if that would be helpful to your readers. Alternate translation: “Everyone who claims to be my disciple but does not please God is like a branch in me that does not bear fruit … and every person who pleases God is like a branch that bears fruit … so that he might be like a branch that bears more fruit” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
JHN 15 2 wt8w αἴρει αὐτό 1 takes away Alternate translation: “he cuts it off of the vine and takes it away” or “he breaks it off of the vine and throws it away”
JHN 15 2 enrh καθαίρει αὐτὸ 1 takes away The word translated **prunes** could mean: (1) remove excess parts from a plant. Alternate translation: “he trims it” (2) to cause something to become clean. Alternate translation: “he cleans it” (3) remove excess parts from a plant in order to make it clean. See the discussion of John’s use of double meaning in Part 3 of the Introduction to this book. Alternate translation: “he prunes it so that it will be clean”
JHN 15 3 xn3j figs-metaphor ἤδη ὑμεῖς καθαροί ἐστε 1 You are already clean because of the message that I have spoken to you The word translated **clean** is related to the word translated “prunes” in the previous verse. Here Jesus uses **clean** to imply that the branches have already been cleaned by pruning off the excess parts. If this use of **clean** might confuse your readers, you could use a simile. Alternate translation: “You are like branches that have already been pruned and are clean” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 15 3 xn3j figs-metaphor ἤδη ὑμεῖς καθαροί ἐστε 1 You are already clean because of the message that I have spoken to you The word translated **clean** is related to the word translated “prunes” in the previous verse. Here Jesus uses **clean** to imply that the branches have already been cleaned by pruning off the excess parts. If this might confuse your readers, you could use a simile. Alternate translation: “You are like branches that have already been pruned and are clean” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 15 3 ls0g figs-metonymy τὸν λόγον 1 You are already clean because of the message that I have spoken to you Here, **word** refers to the message or teachings of Jesus. If your readers would misunderstand this use of **word**, you could say the meaning plainly. Alternate translation: “the message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
JHN 15 3 l5zz figs-you ὑμεῖς…ὑμῖν 1 you The words **You** and **you** in this verse are plural and refer to the disciples of Jesus. (See: [[rc://en/ta/man/translate/figs-you]])
JHN 15 4 qvv9 figs-explicit μείνατε ἐν ἐμοί, κἀγὼ ἐν ὑμῖν…ἐν ἐμοὶ μένητε 1 Remain in me, and I in you See how you translated a similar phrase in [6:56](../06/56.md). See also the discussion of **Remain in me** in the General Notes for this chapter. (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -2008,7 +2008,7 @@ JHN 15 6 fgnm ἐὰν μή τις μένῃ ἐν ἐμοί, ἐβλήθη ἔ
JHN 15 6 d5mt figs-explicit μένῃ ἐν ἐμοί 1 See how you translated **remain in me** in the previous two verses. (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 15 6 h6cu figs-activepassive ἐβλήθη ἔξω ὡς τὸ κλῆμα καὶ ἐξηράνθη 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the farmer throws him outside like a branch and he dries up” (See: [[rc://en/ta/man/translate/figs-activepassive]])
JHN 15 6 k1tm figs-metaphor τὸ κλῆμα 1 he is thrown away like a branch and dries up Here Jesus uses **branch** figuratively to refer to someone who claims to be Jesus’ disciple but is not. See how you translated the similar use of **branch** in [verse 2](../15/02.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 15 6 ura6 figs-metaphor καὶ συνάγουσιν αὐτὰ καὶ εἰς τὸ πῦρ βάλλουσιν, καὶ καίεται 1 he is thrown away like a branch and dries up The first **they** refers to an indefinite subject, but the second **they** refers to the object. If this would be confusing in your language, you could translate them differently. Alternate translation: “and some helpers gather them and throw them into the fire, and they are burned up” or “and someone gathers them and throws them into the fire, and those branches are burned up” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 15 6 ura6 writing-pronouns καὶ συνάγουσιν αὐτὰ καὶ εἰς τὸ πῦρ βάλλουσιν, καὶ καίεται 1 he is thrown away like a branch and dries up The first **they** refers to an indefinite subject, but the second **they** refers to the object. If this would be confusing in your language, you could translate them differently. Alternate translation: “and some helpers gather them and throw them into the fire, and they are burned up” or “and someone gathers them and throws them into the fire, and those branches are burned up” (See: [[rc://en/ta/man/translate/writing-pronouns]])
JHN 15 6 e789 figs-activepassive καίεται 1 they are burned up If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the fire burns them up” (See: [[rc://en/ta/man/translate/figs-activepassive]])
JHN 15 7 knr4 figs-explicit μείνητε ἐν ἐμοὶ 1 ask whatever you wish See how you translated **remain in me** in the previous three verses. (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 15 7 lpzq figs-idiom τὰ ῥήματά μου ἐν ὑμῖν μείνῃ 1 ask whatever you wish This is an idiom that means to obey Jesus. See how you translated a similar expression in [8:31](../08/31.md) (See: [[rc://en/ta/man/translate/figs-idiom]])
@ -2020,7 +2020,7 @@ JHN 15 8 z1ww guidelines-sonofgodprinciples ὁ Πατήρ μου 1 My Father **
JHN 15 8 wpa6 figs-metaphor καρπὸν πολὺν φέρητε 1 that you bear much fruit See how you translated a similar expression in [verse 5](../15/05.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 15 8 vtg5 γένησθε ἐμοὶ μαθηταί 1 are my disciples Alternate translation: “show that you are my disciples” or “demonstrate that you are my disciples”
JHN 15 9 nf5v guidelines-sonofgodprinciples ὁ Πατήρ 1 As the Father has loved me, I have also loved you **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
JHN 15 9 d32z figs-metaphor μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ 1 Remain in my love Here, Jesus uses **remain in** figuratively to refer to continuing in a certain state. Jesus is commanding his disciples to continue being in a close and loving relationship with him by obeying his commands. If this use of **remain in** might confuse your readers, you could say the meaning plainly. Alternate translation: “continue having a loving relationship with me” or “live in a way that enables you to continue experiencing my love” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 15 9 d32z figs-metaphor μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ 1 Remain in my love Here, Jesus uses **remain in** figuratively to refer to continuing in a certain state. Jesus is commanding his disciples to continue being in a close and loving relationship with him by obeying his commands. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “continue having a loving relationship with me” or “live in a way that enables you to continue experiencing my love” (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 15 10 thg9 figs-explicit τηρήσητε…τετήρηκα 1 If you keep my commandments, you will remain in my love, as I have kept the commandments of my Father and remain in his love Here, **keep** and **kept** refer to obeying. See how you translated this word in [14:15](../14/15.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 15 10 cu4e figs-metaphor μενεῖτε ἐν τῇ ἀγάπῃ μου…μένω αὐτοῦ ἐν τῇ ἀγάπῃ 1 If you keep my commandments, you will remain in my love, as I have kept the commandments of my Father and remain in his love See how you translated the similar clause in the previous verse. (See: [[rc://en/ta/man/translate/figs-metaphor]])
JHN 15 10 k1nm guidelines-sonofgodprinciples τοῦ Πατρός 1 my Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])

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