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en_tn_43-LUK.tsv

@@ -1820,28 +1820,28 @@ LUK	10	42	l633		Μαριὰμ…τὴν ἀγαθὴν μερίδα ἐξελέ
 LUK	10	42	nzn8	figs-activepassive	ἥτις οὐκ ἀφαιρεθήσεται ἀπ’ αὐτῆς	1	which will not be taken away from her	If it would be helpful in your language, you could express this with an active form, and you could state who would do the action. This could mean: (1) “I will not take that opportunity away from her.” (2) “God will not let her lose what she has gained from listening to me.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	11	intro	j6le			0		# Luke 11 General Notes<br><br>## Structure and formatting<br><br>1. Jesus teaches about prayer (11:1–13)<br>2. Jesus teaches about driving out demons and other subjects (11:14–36)<br>3. Jesus criticizes the Pharisees and experts in the law (11:37–54)<br><br>ULT sets the lines in 11:2–4 farther to the right on the page than the rest of the text because they are a special prayer.<br><br>## Special concepts in this chapter<br><br>### The Lord’s Prayer<br><br>When Jesus’ followers asked him to teach them how to pray, he taught them this prayer. He did not expect them to use the same words every time they prayed, but he did want them to know what God wanted them to pray about.<br><br>### Jonah<br><br>Jonah was an Old Testament prophet whom God sent to the Gentile city of Nineveh to tell the people there to repent. When he went and preached to them, they did repent. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/repent]])<br><br>### Light and darkness<br><br>The Bible often speaks of unrighteous people, that is, people who do not do what pleases God, as if they were walking around in darkness. The Bible speaks of light as if it were what enables those sinful people to become righteous, that is, to understand what they are doing wrong and begin to obey God. (See: [[rc://en/tw/dict/bible/kt/righteous]])<br><br>### Washing<br><br>The Pharisees would wash themselves and the things they ate with. They would even wash things that were not dirty. The law of Moses did not tell them to wash those things, but they would wash them anyway. They did that because they thought that if they obeyed both the rules that God had made and some rules that their ancestors had added, God would think that they were better people. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/clean]])<br><br>## Important textual issues in this chapter<br><br>### Bread and stone, fish and snake<br><br>In 11:11, some ancient manuscripts have a longer reading, which also is found in Matthew 7:9. It says, “Which father among you, if your son asks for a loaf of bread, will give him a stone? Or a fish, will give him a snake?” ULT uses the shorter reading, which mentions just the fish and snake. This shorter reading is well attested to in many other ancient manuscripts. If a translation of the Bible exists in your region, you may wish to follow its reading. If a translation of the Bible does not exist in your region, you may wish to follow the example of ULT. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 LUK	11	1	fl3j	writing-newevent	καὶ ἐγένετο	1	And it happened that	Luke uses this phrase to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
-LUK	11	1	l635	figs-explicit	Ἰωάννης	1	John	This disciple is referring to John the Baptist. you could state that explicitly in your translation. Alternate translation: “John the Baptist” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	11	1	l635	figs-explicit	Ἰωάννης	1	John	This disciple is referring to **John** the Baptist. you could state that explicitly in your translation. Alternate translation: “John the Baptist” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	11	2	n3pz	guidelines-sonofgodprinciples	Πάτερ	1	Father	Jesus is commanding the disciples to honor the name of God the Father by addressing him as **Father** when praying to him. This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 LUK	11	2	l636	figs-explicit	ἁγιασθήτω τὸ ὄνομά σου	1	let your name be made holy	Jesus is not saying that God’s **name** is not already **holy** in itself. Rather, he is referring to how people consider God’s **name**. Alternate translation: “may people treat your name as holy” or “may people regard your name as holy” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	11	2	l637	figs-activepassive	ἁγιασθήτω τὸ ὄνομά σου	1	let your name be made holy	If it would be helpful in your language, you could express this with an active form, and you could state who would do the action. Alternate translation: “may people treat your name as holy” or “may people regard your name as holy” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	11	2	b6sr	figs-metonymy	ἁγιασθήτω τὸ ὄνομά σου	1	let your name be made holy	The term **name** is a figurative way of referring to an entire person by reference to something associated with them. Alternate translation: “may all people honor you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	11	2	tm1a	figs-abstractnouns	ἐλθέτω ἡ βασιλεία σου	1	Let your kingdom come	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If it would be helpful in your language, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” As the General Introduction to Luke explains, in one sense, the **kingdom** of God is already present on earth, while in another sense, it is still a future reality. Try to translate this in a way that acknowledges both aspects. Alternate translation: “Come and rule more and more throughout the earth” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	11	2	tm1a	figs-abstractnouns	ἐλθέτω ἡ βασιλεία σου	1	Let your kingdom come	See how you decided to translate the phrase “the kingdom of God” in [4:43](../04/43.md). If it would be helpful in your language, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” As the General Introduction to Luke explains, in one sense, the **kingdom** of God is already present on earth, while in another sense, it is still a future reality. Try to translate this in a way that acknowledges both aspects. Alternate translation: “Come and rule more and more throughout the earth” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	11	2	l638	figs-youformal	σου	1	your	Here, **your** is singular because Jesus is teaching his disciples how to pray to God. If your language has a formal form of “you” that it uses to address a superior respectfully, you may wish to use that form for **your** in its two instances here and for **you** in [11:4](../11/04.md). Alternatively, it might be more appropriate in your culture to address God using a familiar form, such as friends would use with one another. Use your best judgment about what form to use. (See: [[rc://en/ta/man/translate/figs-youformal]])
 LUK	11	3	q89w	figs-imperative	δίδου ἡμῖν	1	Give us	This is an imperative, but it should be translated as a polite request rather than as a command. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: “Please give us” (See: [[rc://en/ta/man/translate/figs-imperative]])
 LUK	11	3	l639	figs-exclusive	δίδου ἡμῖν	1	Give us	Jesus teaches his disciples to speak to God in the plural because he wants them to pray together in community about the matters he describes. Since the word **us** would refer to the people praying, but not to God, it would be exclusive, if your language marks that form. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	11	3	s6qp	figs-synecdoche	τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον	1	our daily bread	Jesus refers to **bread**, one common food, to mean food in general. Alternate translation: “the food we need that day” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-LUK	11	4	iid7	figs-imperative	ἄφες ἡμῖν…μὴ εἰσενέγκῃς ἡμᾶς	1	forgive us … may you not lead us	These are imperatives, but they should be translated as polite requests rather than as commands. It may be helpful to add an expression such as “please” in each case to make this clear. Alternate translation: “Please forgive us … please do not lead us” (See: [[rc://en/ta/man/translate/figs-imperative]])
+LUK	11	4	iid7	figs-imperative	ἄφες ἡμῖν…μὴ εἰσενέγκῃς ἡμᾶς	1	forgive us … may you not lead us	These are imperatives, but they should be translated as polite requests rather than as commands. It may be helpful to add an expression such as “please” in each case to make this clear. Alternate translation: “please forgive us … please do not lead us” (See: [[rc://en/ta/man/translate/figs-imperative]])
 LUK	11	4	wi99	figs-metaphor	παντὶ ὀφείλοντι ἡμῖν	1	everyone who owes us	Jesus uses the image of being in debt to describe having sinned against a person. Alternate translation: “everyone who has sinned against us” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	11	4	db55		μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν	1	may you not lead us into temptation	You could state this in a positive form. Alternate translation: “please lead us away from temptation”
 LUK	11	5	l640	figs-hypo	τίς ἐξ ὑμῶν ἕξει φίλον, καὶ πορεύσεται πρὸς αὐτὸν μεσονυκτίου	1	Which of you will have a friend, and will go to him at midnight	Jesus is using a hypothetical situation to teach his disciples. Alternate translation: “Suppose one of you went to the house of a friend in the middle of the night” (See: [[rc://en/ta/man/translate/figs-hypo]])
 LUK	11	5	l641	figs-quotesinquotes	καὶ εἴπῃ αὐτῷ, φίλε, χρῆσόν μοι τρεῖς ἄρτους	1	and say to him, Friend, lend three loaves to me	If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “and asked his friend to let him borrow three loaves of bread” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	11	5	y1s9		χρῆσόν μοι τρεῖς ἄρτους	1	lend three loaves to me	Alternate translation: “let me borrow three loaves of bread” or “give me three loaves of bread, and I will pay you back later”
 LUK	11	6	l642	figs-quotesinquotes	ἐπειδὴ φίλος μου παρεγένετο ἐξ ὁδοῦ πρός με, καὶ οὐκ ἔχω ὃ παραθήσω αὐτῷ	1	since my friend has come to me from the road, and I do not have anything to serve to him	If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation (continuing the sentence from the previous verse): “explaining that another friend has just arrived on a journey and that he does not have enough food to feed him” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
-LUK	11	6	l643	grammar-connect-logic-result	ἐπειδὴ	1	since	The speaker uses the word **since** to introduce the reason why he is making this request at this time. If you translate this as a direct quotation, it may be helpful to begin a new sentence here. Alternate translation: “Let me tell you why I am asking” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+LUK	11	6	l643	grammar-connect-logic-result	ἐπειδὴ φίλος μου	1	since	The speaker uses the word **since** to introduce the reason why he is making this request at this time. If you translate this as a direct quotation, it may be helpful to begin a new sentence here. Alternate translation: “Let me tell you why I am asking. My friend” or “I am asking because my friend” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	11	6	zl5w	figs-metonymy	παρεγένετο ἐξ ὁδοῦ πρός με	1	my friend has come to me from the road	The speaker uses the term **road** to describe being on a journey. Alternate translation: “another friend of mine is on a journey and has just arrived at my house” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	11	6	zp7j	figs-hyperbole	ὃ παραθήσω αὐτῷ	1	anything to serve to him	It is unlikely that the speaker has no food at all in his house that he could serve his friend. Rather, this is an exaggeration for emphasis. Alternate translation: “enough food to feed him” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	11	6	l731	figs-explicit	ὃ παραθήσω αὐτῷ	1	anything to serve to him	This could mean: (1) as UST implies, while his family has the ingredients to make a meal, they do not want to make a weary traveler wait the time it would take for them to bake bread and prepare other food. Alternate translation: “any food prepared to feed him” (2) the speaker wants to extend hospitality by sharing a meal with his guest, and so he needs enough food for a family meal. Alternate translation: “enough food to share a meal with him” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	11	7	l644	figs-hendiadys	ἀποκριθεὶς εἴπῃ	1	answering … he may say	The word **answering** indicates that what this friend **may say** would be a response. Alternate translation: “he may reply” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
+LUK	11	7	l644	figs-hendiadys	ἔσωθεν ἀποκριθεὶς εἴπῃ	1	answering … he may say	The word **answering** indicates that what this friend **may say** would be a response. Alternate translation: “he may reply from inside” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	11	7	l645	figs-quotesinquotes	εἴπῃ, μή μοι κόπους πάρεχε; ἤδη ἡ θύρα κέκλεισται, καὶ τὰ παιδία μου μετ’ ἐμοῦ εἰς τὴν κοίτην εἰσίν; οὐ δύναμαι ἀναστὰς δοῦναί σοι	1	he may say, ‘Do not cause me trouble. The door has already been shut, and my children are in the bed with me. I am not able to get up to give to you’	If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “he may tell you not to bother him, because he has already locked the door for the night and his children are in bed with him, so he cannot get up and give you anything” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	11	7	l646	figs-activepassive	ἤδη ἡ θύρα κέκλεισται	1	The door has already been shut	If it would be helpful in your language, you could express this with an active form, and you could state who has done the action. Alternate translation: “We have already closed and locked the door” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	11	7	vhf7	figs-hyperbole	οὐ δύναμαι ἀναστὰς	1	I am not able to get up	The friend inside is not literally incapable of getting up. Rather, this is an exaggeration for emphasis. Alternate translation: “It would be very difficult for me to get up” (See: [[rc://en/ta/man/translate/figs-hyperbole]])