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@ -2535,7 +2535,7 @@ LUK 14 16 yrp5 figs-explicit ἐποίει δεῖπνον μέγα, καὶ ἐ
LUK 14 17 us3d figs-idiom τῇ ὥρᾳ τοῦ δείπνου 1 at the hour of the supper Jesus is using the term **hour** to refer to a specific time. Alternate translation: “at the time for the dinner” or “when the dinner was about to begin” (See: [[rc://en/ta/man/translate/figs-idiom]]) LUK 14 17 us3d figs-idiom τῇ ὥρᾳ τοῦ δείπνου 1 at the hour of the supper Jesus is using the term **hour** to refer to a specific time. Alternate translation: “at the time for the dinner” or “when the dinner was about to begin” (See: [[rc://en/ta/man/translate/figs-idiom]])
LUK 14 17 xkp8 figs-activepassive τοῖς κεκλημένοις 1 the ones who were invited If it would be helpful in your language, you could express this with an active form, and you could state who did the action. Alternate translation: “to those he had invited” (See: [[rc://en/ta/man/translate/figs-activepassive]]) LUK 14 17 xkp8 figs-activepassive τοῖς κεκλημένοις 1 the ones who were invited If it would be helpful in your language, you could express this with an active form, and you could state who did the action. Alternate translation: “to those he had invited” (See: [[rc://en/ta/man/translate/figs-activepassive]])
LUK 14 17 l951 figs-quotesinquotes ἔρχεσθε, ὅτι ἤδη ἕτοιμά ἐστιν 1 ‘Come, because it is now ready’ If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “that they should come because everything was now ready” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]]) LUK 14 17 l951 figs-quotesinquotes ἔρχεσθε, ὅτι ἤδη ἕτοιμά ἐστιν 1 ‘Come, because it is now ready’ If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “that they should come because everything was now ready” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
LUK 14 18 eh3h grammar-connect-logic-contrast καὶ 1 And This word introduces a contrast between what was expected, that all the invited guests would come to the dinner, and what happened, that they all declined to do that. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) LUK 14 18 eh3h grammar-connect-logic-contrast καὶ 1 And The word **And** introduces a contrast between what was expected, that all the invited guests would come to the dinner, and what happened, that they all declined to do that. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
LUK 14 18 l952 figs-ellipsis ἀπὸ μιᾶς πάντες 1 all from one Jesus is leaving out a word that this sentence would need in many languages in order to be complete. This could mean a number of things, depending on what word is supplied, but the general sense is the same in every case: (1) “all from one mind” or “all from one voice,” that is, unanimously. Alternate translation: “all alike” (2) “all from one manner.” Alternate translation: “all in the same way” (3) “all from one time” Alternate translation: “all, as soon as the servant came to them” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) LUK 14 18 l952 figs-ellipsis ἀπὸ μιᾶς πάντες 1 all from one Jesus is leaving out a word that this sentence would need in many languages in order to be complete. This could mean a number of things, depending on what word is supplied, but the general sense is the same in every case: (1) “all from one mind” or “all from one voice,” that is, unanimously. Alternate translation: “all alike” (2) “all from one manner.” Alternate translation: “all in the same way” (3) “all from one time” Alternate translation: “all, as soon as the servant came to them” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
LUK 14 18 s9as παραιτεῖσθαι 1 to excuse themselves Alternate translation: “to give polite reasons why they could not come to the dinner” LUK 14 18 s9as παραιτεῖσθαι 1 to excuse themselves Alternate translation: “to give polite reasons why they could not come to the dinner”
LUK 14 18 l3r6 figs-explicit ὁ πρῶτος εἶπεν αὐτῷ 1 The first said to him While **him** refers to the servant, the implication is that this first guest was giving the servant a message for his master, since it would be the master, not the servant, who would excuse him from attending the banquet. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “The first guest whom the servant approached told him to give this message to his master” (See: [[rc://en/ta/man/translate/figs-explicit]]) LUK 14 18 l3r6 figs-explicit ὁ πρῶτος εἶπεν αὐτῷ 1 The first said to him While **him** refers to the servant, the implication is that this first guest was giving the servant a message for his master, since it would be the master, not the servant, who would excuse him from attending the banquet. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “The first guest whom the servant approached told him to give this message to his master” (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -2574,7 +2574,7 @@ LUK 14 25 l967 grammar-connect-time-background δὲ 1 And Luke uses the word **
LUK 14 25 gv94 writing-newevent συνεπορεύοντο…αὐτῷ ὄχλοι πολλοί 1 large crowds were journeying with him Luke uses this phrase to introduce a new event in the story. Jesus is no longer at the dinner at the home of the Pharisee. He has resumed his journey to Jerusalem. If it would be helpful to your readers, you could introduce this new situation more fully. Alternate translation: “Jesus then continued on his way to Jerusalem, and large crowds were traveling with him” (See: [[rc://en/ta/man/translate/writing-newevent]]) LUK 14 25 gv94 writing-newevent συνεπορεύοντο…αὐτῷ ὄχλοι πολλοί 1 large crowds were journeying with him Luke uses this phrase to introduce a new event in the story. Jesus is no longer at the dinner at the home of the Pharisee. He has resumed his journey to Jerusalem. If it would be helpful to your readers, you could introduce this new situation more fully. Alternate translation: “Jesus then continued on his way to Jerusalem, and large crowds were traveling with him” (See: [[rc://en/ta/man/translate/writing-newevent]])
LUK 14 26 l968 figs-idiom εἴ τις ἔρχεται πρός με, 1 If anyone comes to me This is an idiom. Alternate translation: “If anyone wants to be my disciple” (See: [[rc://en/ta/man/translate/figs-idiom]]) LUK 14 26 l968 figs-idiom εἴ τις ἔρχεται πρός με, 1 If anyone comes to me This is an idiom. Alternate translation: “If anyone wants to be my disciple” (See: [[rc://en/ta/man/translate/figs-idiom]])
LUK 14 26 l969 figs-doublenegatives εἴ τις…οὐ μισεῖ…οὐ δύναται εἶναί μου μαθητής 1 If anyone … does not hate … he is not able to be my disciple If it would be helpful in your language, you could translate this double negative as a positive statement. Alternate translation: “Only someone … who loves me more than … is able to be my disciple” (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) LUK 14 26 l969 figs-doublenegatives εἴ τις…οὐ μισεῖ…οὐ δύναται εἶναί μου μαθητής 1 If anyone … does not hate … he is not able to be my disciple If it would be helpful in your language, you could translate this double negative as a positive statement. Alternate translation: “Only someone … who loves me more than … is able to be my disciple” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
LUK 14 26 l985 grammar-connect-logic-contrast καὶ 1 and Jesus uses this word to introduce a contrast. Alternate translation: “but” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) LUK 14 26 l985 grammar-connect-logic-contrast καὶ 1 and Jesus uses the word **and** to introduce a contrast. Alternate translation: “but” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
LUK 14 26 rmt8 figs-hyperbole οὐ μισεῖ 1 does not hate Jesus is using the word **hate** as an exaggeration to say that his disciples are not to love other people and themselves more than they love Jesus. Alternate translation: “does not love me more than” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) LUK 14 26 rmt8 figs-hyperbole οὐ μισεῖ 1 does not hate Jesus is using the word **hate** as an exaggeration to say that his disciples are not to love other people and themselves more than they love Jesus. Alternate translation: “does not love me more than” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
LUK 14 27 pm44 figs-doublenegatives ὅστις οὐ βαστάζει τὸν σταυρὸν αὐτοῦ καὶ ἔρχεται ὀπίσω μου, οὐ δύναται εἶναί μου μαθητής 1 Whoever does not carry his cross and come after me is not able to be my disciple If it would be helpful in your language, you could translate this double negative as a positive statement. Alternate translation: “Whoever wants to be my disciple must carry his cross and follow me” (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) LUK 14 27 pm44 figs-doublenegatives ὅστις οὐ βαστάζει τὸν σταυρὸν αὐτοῦ καὶ ἔρχεται ὀπίσω μου, οὐ δύναται εἶναί μου μαθητής 1 Whoever does not carry his cross and come after me is not able to be my disciple If it would be helpful in your language, you could translate this double negative as a positive statement. Alternate translation: “Whoever wants to be my disciple must carry his cross and follow me” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
LUK 14 27 l970 figs-explicit οὐ βαστάζει τὸν σταυρὸν αὐτοῦ 1 does not carry his cross Jesus assumes that the crowds will know that the Romans executed some criminals by nailing them to a wooden beam with crossbar that was set upright so that the criminals would slowly suffocate. Jesus assumes that the crowds will also know that the Romans made these criminals carry these wooden crosses through the streets to the place where they were going to be executed. Alternate translation: “does not carry the wooden cross on which he will be executed” (See: [[rc://en/ta/man/translate/figs-explicit]]) LUK 14 27 l970 figs-explicit οὐ βαστάζει τὸν σταυρὸν αὐτοῦ 1 does not carry his cross Jesus assumes that the crowds will know that the Romans executed some criminals by nailing them to a wooden beam with crossbar that was set upright so that the criminals would slowly suffocate. Jesus assumes that the crowds will also know that the Romans made these criminals carry these wooden crosses through the streets to the place where they were going to be executed. Alternate translation: “does not carry the wooden cross on which he will be executed” (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -2589,7 +2589,7 @@ LUK 14 29 axc7 translate-unknown θέντος αὐτοῦ θεμέλιον 1 wh
LUK 14 29 ym3a figs-explicit καὶ μὴ ἰσχύοντος ἐκτελέσαι 1 and is not able to finish The implication is that this person was not able to finish the building because he did not have enough money. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “but does not have enough money to finish the whole building” (See: [[rc://en/ta/man/translate/figs-explicit]]) LUK 14 29 ym3a figs-explicit καὶ μὴ ἰσχύοντος ἐκτελέσαι 1 and is not able to finish The implication is that this person was not able to finish the building because he did not have enough money. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “but does not have enough money to finish the whole building” (See: [[rc://en/ta/man/translate/figs-explicit]])
LUK 14 29 l974 figs-hyperbole πάντες οἱ θεωροῦντες 1 all who see it This is a generalization that describes what the common reaction would be. Alternate translation: “those who see it” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) LUK 14 29 l974 figs-hyperbole πάντες οἱ θεωροῦντες 1 all who see it This is a generalization that describes what the common reaction would be. Alternate translation: “those who see it” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
LUK 14 30 l975 figs-gendernotations οὗτος ὁ ἄνθρωπος 1 this man Since Jesus addresses his question in [14:28](../14/28.md) to the whole crowd, his illustration envisions all of them, so the term **man** here may be generic. Alternate translation: “this person” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) LUK 14 30 l975 figs-gendernotations οὗτος ὁ ἄνθρωπος 1 this man Since Jesus addresses his question in [14:28](../14/28.md) to the whole crowd, his illustration envisions all of them, so the term **man** here may be generic. Alternate translation: “this person” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
LUK 14 30 l976 grammar-connect-logic-contrast καὶ 1 and This word introduces a contrast between what the man planned to do and what he failed to do in the end. Alternate translation: “but” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) LUK 14 30 l976 grammar-connect-logic-contrast καὶ 1 and The word **and** introduces a contrast between what the man planned to do and what he failed to do in the end. Alternate translation: “but” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
LUK 14 31 vp3u figs-rquestion ἢ τίς βασιλεὺς πορευόμενος ἑτέρῳ βασιλεῖ συμβαλεῖν εἰς πόλεμον, οὐχὶ καθίσας πρῶτον βουλεύσεται, εἰ δυνατός ἐστιν ἐν δέκα χιλιάσιν ὑπαντῆσαι τῷ μετὰ εἴκοσι χιλιάδων ἐρχομένῳ ἐπ’ αὐτόν? 1 Or what king, going to engage another king in war, will not sit down and first determine whether he is able with 10,000 to meet the one coming against him with 20,000? Jesus is using this question as a teaching tool. If it would be helpful to your readers, you could translate it as a statement. Alternate translation: “Certainly a king who was going to war against another king would sit down first and determine whether with 10,000 troops he would be able to defeat a king who was attacking him with 20,000 troops.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) LUK 14 31 vp3u figs-rquestion ἢ τίς βασιλεὺς πορευόμενος ἑτέρῳ βασιλεῖ συμβαλεῖν εἰς πόλεμον, οὐχὶ καθίσας πρῶτον βουλεύσεται, εἰ δυνατός ἐστιν ἐν δέκα χιλιάσιν ὑπαντῆσαι τῷ μετὰ εἴκοσι χιλιάδων ἐρχομένῳ ἐπ’ αὐτόν? 1 Or what king, going to engage another king in war, will not sit down and first determine whether he is able with 10,000 to meet the one coming against him with 20,000? Jesus is using this question as a teaching tool. If it would be helpful to your readers, you could translate it as a statement. Alternate translation: “Certainly a king who was going to war against another king would sit down first and determine whether with 10,000 troops he would be able to defeat a king who was attacking him with 20,000 troops.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
LUK 14 31 l977 figs-hypo ἢ τίς βασιλεὺς πορευόμενος ἑτέρῳ βασιλεῖ συμβαλεῖν εἰς πόλεμον, οὐχὶ καθίσας πρῶτον βουλεύσεται 1 Or what king, going to engage another king in war, will not sit down and first determine figs-hypo Jesus is offering the crowds an illustration that involves a hypothetical situation. Alternate translation: “Or suppose one king were going to fight a war against another king. Then he would certainly sit down first and determine” (See: [[rc://en/ta/man/translate/figs-hypo]]) LUK 14 31 l977 figs-hypo ἢ τίς βασιλεὺς πορευόμενος ἑτέρῳ βασιλεῖ συμβαλεῖν εἰς πόλεμον, οὐχὶ καθίσας πρῶτον βουλεύσεται 1 Or what king, going to engage another king in war, will not sit down and first determine figs-hypo Jesus is offering the crowds an illustration that involves a hypothetical situation. Alternate translation: “Or suppose one king were going to fight a war against another king. Then he would certainly sit down first and determine” (See: [[rc://en/ta/man/translate/figs-hypo]])
LUK 14 31 tl37 βουλεύσεται 1 determine This could mean: (1) he would think carefully about it. (2) he would consult with his advisors to decide. LUK 14 31 tl37 βουλεύσεται 1 determine This could mean: (1) he would think carefully about it. (2) he would consult with his advisors to decide.
@ -2642,15 +2642,15 @@ LUK 15 11 c2t6 writing-participants ἄνθρωπός τις εἶχεν δύο
LUK 15 12 l999 figs-quotesinquotes εἶπεν…τῷ πατρί, Πάτερ, δός μοι τὸ ἐπιβάλλον μέρος τῆς οὐσίας 1 said to his father, ‘Father, give me the portion of the wealth that falls to me’ If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “told his father that he wanted the share of the estate that he would inherit” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]]) LUK 15 12 l999 figs-quotesinquotes εἶπεν…τῷ πατρί, Πάτερ, δός μοι τὸ ἐπιβάλλον μέρος τῆς οὐσίας 1 said to his father, ‘Father, give me the portion of the wealth that falls to me’ If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “told his father that he wanted the share of the estate that he would inherit” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
LUK 15 12 y6uq figs-imperative δός μοι 1 give me The son wanted his father to give him his inheritance immediately. If your language has a command form that indicates that the speaker wants something done immediately, it would be appropriate to use that form here. (See: [[rc://en/ta/man/translate/figs-imperative]]) LUK 15 12 y6uq figs-imperative δός μοι 1 give me The son wanted his father to give him his inheritance immediately. If your language has a command form that indicates that the speaker wants something done immediately, it would be appropriate to use that form here. (See: [[rc://en/ta/man/translate/figs-imperative]])
LUK 15 12 m000 figs-idiom τὸ ἐπιβάλλον μέρος τῆς οὐσίας 1 the portion of the wealth that falls to me This is an idiom. Alternate translation: “the part of your wealth that you intend to leave to me when you die” or “the share of the estate that I would inherit” (See: [[rc://en/ta/man/translate/figs-idiom]]) LUK 15 12 m000 figs-idiom τὸ ἐπιβάλλον μέρος τῆς οὐσίας 1 the portion of the wealth that falls to me This is an idiom. Alternate translation: “the part of your wealth that you intend to leave to me when you die” or “the share of the estate that I would inherit” (See: [[rc://en/ta/man/translate/figs-idiom]])
LUK 15 12 m001 grammar-connect-logic-result καὶ 2 And Jesus uses this word to introduce the results of what the previous sentence described. Alternate translation (as in UST): “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) LUK 15 12 m001 grammar-connect-logic-result καὶ 2 And Jesus uses the word **And** to introduce the results of what the previous sentence described. Alternate translation (as in UST): “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
LUK 15 12 r2q7 διεῖλεν αὐτοῖς τὸν βίον 1 he distributed his livelihood to them Alternate translation: “he divided his wealth between his two sons” LUK 15 12 r2q7 διεῖλεν αὐτοῖς τὸν βίον 1 he distributed his livelihood to them Alternate translation: “he divided his wealth between his two sons”
LUK 15 13 m002 figs-litotes οὐ πολλὰς ἡμέρας 1 not many days This is a figure of speech that expresses a positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “only a few days” (See: [[rc://en/ta/man/translate/figs-litotes]]) LUK 15 13 m002 figs-litotes οὐ πολλὰς ἡμέρας 1 not many days This is a figure of speech that expresses a positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “only a few days” (See: [[rc://en/ta/man/translate/figs-litotes]])
LUK 15 13 lu69 συναγαγὼν πάντα 1 gathered everything together Alternate translation: “packed all of his things” LUK 15 13 lu69 συναγαγὼν πάντα 1 gathered everything together Alternate translation: “packed all of his things”
LUK 15 13 ew56 ἀσώτως 1 recklessly Alternate translation: “without thinking about the consequences of his actions” LUK 15 13 ew56 ἀσώτως 1 recklessly Alternate translation: “without thinking about the consequences of his actions”
LUK 15 14 z99l grammar-connect-time-background δὲ 1 And Jesus uses this word to introduce background information that will help his listeners understand what happens next in the parable. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]]) LUK 15 14 z99l grammar-connect-time-background δὲ 1 And Jesus uses the word **And**to introduce background information that will help his listeners understand what happens next in the parable. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
LUK 15 14 kpb8 ἐγένετο λιμὸς ἰσχυρὰ κατὰ τὴν χώραν ἐκείνην 1 a severe famine happened throughout that country Alternate translation: “something happened so that the entire country did not have enough food” LUK 15 14 kpb8 ἐγένετο λιμὸς ἰσχυρὰ κατὰ τὴν χώραν ἐκείνην 1 a severe famine happened throughout that country Alternate translation: “something happened so that the entire country did not have enough food”
LUK 15 14 y8mf ὑστερεῖσθαι 1 to be in need Alternate translation: “to lack what he needed” or “not to have enough to live on” LUK 15 14 y8mf ὑστερεῖσθαι 1 to be in need Alternate translation: “to lack what he needed” or “not to have enough to live on”
LUK 15 15 cdn2 grammar-connect-logic-result καὶ 1 And Jesus uses this word to introduce the results of what the previous sentence described. Alternate translation (as in UST): “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) LUK 15 15 cdn2 grammar-connect-logic-result καὶ 1 And Jesus uses the word **And** to introduce the results of what the previous sentence described. Alternate translation (as in UST): “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
LUK 15 15 y3bf figs-idiom πορευθεὶς, ἐκολλήθη ἑνὶ 1 he went and attached himself to one This is an idiom. Alternate translation: “he began to work for one” (See: [[rc://en/ta/man/translate/figs-idiom]]) LUK 15 15 y3bf figs-idiom πορευθεὶς, ἐκολλήθη ἑνὶ 1 he went and attached himself to one This is an idiom. Alternate translation: “he began to work for one” (See: [[rc://en/ta/man/translate/figs-idiom]])
LUK 15 15 k19m ἑνὶ τῶν πολιτῶν τῆς χώρας ἐκείνης 1 one of the citizens of that country Alternate translation: “to someone who lived in that country” LUK 15 15 k19m ἑνὶ τῶν πολιτῶν τῆς χώρας ἐκείνης 1 one of the citizens of that country Alternate translation: “to someone who lived in that country”
LUK 15 15 rxt4 βόσκειν χοίρους 1 to feed pigs Alternate translation: “to feed the pigs that the man owned” LUK 15 15 rxt4 βόσκειν χοίρους 1 to feed pigs Alternate translation: “to feed the pigs that the man owned”
@ -2698,11 +2698,11 @@ LUK 15 24 ubz3 figs-metaphor ὁ υἱός μου νεκρὸς ἦν καὶ
LUK 15 24 izx2 figs-metaphor ἦν ἀπολωλὼς καὶ εὑρέθη 1 he was lost, and has been found The father says that when his **son** was in faraway country, it was as if he was **lost** and no one knew where to find him. You could translate this as a simile or comparison if your readers might otherwise take the father’s statement to mean that the son actually had been missing. Alternate translation: “it was as if my son was missing, but now I have found him again” (See: [[rc://en/ta/man/translate/figs-metaphor]]) LUK 15 24 izx2 figs-metaphor ἦν ἀπολωλὼς καὶ εὑρέθη 1 he was lost, and has been found The father says that when his **son** was in faraway country, it was as if he was **lost** and no one knew where to find him. You could translate this as a simile or comparison if your readers might otherwise take the father’s statement to mean that the son actually had been missing. Alternate translation: “it was as if my son was missing, but now I have found him again” (See: [[rc://en/ta/man/translate/figs-metaphor]])
LUK 15 24 m024 figs-activepassive εὑρέθη 1 he has been found If it would be helpful in your language, you could express this with an active form, and you could state who has done the action. Alternate translation: “I have found him again” (See: [[rc://en/ta/man/translate/figs-activepassive]]) LUK 15 24 m024 figs-activepassive εὑρέθη 1 he has been found If it would be helpful in your language, you could express this with an active form, and you could state who has done the action. Alternate translation: “I have found him again” (See: [[rc://en/ta/man/translate/figs-activepassive]])
LUK 15 24 m025 grammar-connect-logic-result καὶ ἤρξαντο εὐφραίνεσθαι 1 And they began to celebrate **And** introduces the results of what the previous sentence described. The servants carried out the father’s orders and prepared a feast, and the people in the household then began to enjoy it. Alternate translation: “Then they began to celebrate” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) LUK 15 24 m025 grammar-connect-logic-result καὶ ἤρξαντο εὐφραίνεσθαι 1 And they began to celebrate **And** introduces the results of what the previous sentence described. The servants carried out the father’s orders and prepared a feast, and the people in the household then began to enjoy it. Alternate translation: “Then they began to celebrate” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
LUK 15 25 jd7l grammar-connect-time-background δὲ 1 Now Jesus uses this word to introduce background information that will help readers understand what happens next. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]]) LUK 15 25 jd7l grammar-connect-time-background δὲ 1 Now Jesus uses the word **And** to introduce background information that will help readers understand what happens next. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
LUK 15 25 bk6d figs-explicit ἦν…ἐν ἀγρῷ 1 was in the field The implication was that he was out in the field because he was working there. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “was out working in the field” (See: [[rc://en/ta/man/translate/figs-explicit]]) LUK 15 25 bk6d figs-explicit ἦν…ἐν ἀγρῷ 1 was in the field The implication was that he was out in the field because he was working there. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “was out working in the field” (See: [[rc://en/ta/man/translate/figs-explicit]])
LUK 15 25 m026 figs-explicit ὡς ἐρχόμενος 1 as he came Alternate translation: “as he came back home from the field” (See: [[rc://en/ta/man/translate/figs-explicit]]) LUK 15 25 m026 figs-explicit ὡς ἐρχόμενος 1 as he came Alternate translation: “as he came back home from the field” (See: [[rc://en/ta/man/translate/figs-explicit]])
LUK 15 25 m027 figs-metonymy ἤκουσεν συμφωνίας καὶ χορῶν 1 he heard music and dancing The older son could not literally hear **dancing**, so Jesus is using the term **heard** in that case. Alternate translation: “he heard music and the sound of people dancing” or “he heard music and could tell that people were dancing” (See: [[rc://en/ta/man/translate/figs-metonymy]]) LUK 15 25 m027 figs-metonymy ἤκουσεν συμφωνίας καὶ χορῶν 1 he heard music and dancing The older son could not literally hear **dancing**, so Jesus is using the term **heard** in that case. Alternate translation: “he heard music and the sound of people dancing” or “he heard music and could tell that people were dancing” (See: [[rc://en/ta/man/translate/figs-metonymy]])
LUK 15 26 m028 grammar-connect-logic-result καὶ 1 And Jesus uses this word to introduce the results of what the previous sentence described. When the older son heard these sounds, he wondered what was going on, so he called for a servant and asked him. Alternate translation: “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) LUK 15 26 m028 grammar-connect-logic-result καὶ 1 And Jesus uses the word **And** to introduce the results of what the previous sentence described. When the older son heard these sounds, he wondered what was going on, so he called for a servant and asked him. Alternate translation: “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
LUK 15 26 m029 figs-explicit ἕνα τῶν παίδων 1 one of the servants Here the word that is translated as **servant** ordinarily means “boy.” So here it may indicate that the servant was young. Alternate translation: “a young servant” (See: [[rc://en/ta/man/translate/figs-explicit]]) LUK 15 26 m029 figs-explicit ἕνα τῶν παίδων 1 one of the servants Here the word that is translated as **servant** ordinarily means “boy.” So here it may indicate that the servant was young. Alternate translation: “a young servant” (See: [[rc://en/ta/man/translate/figs-explicit]])
LUK 15 26 z51r τί ἂν εἴη ταῦτα 1 what these things might be Alternate translation: “what was happening” LUK 15 26 z51r τί ἂν εἴη ταῦτα 1 what these things might be Alternate translation: “what was happening”
LUK 15 27 m030 figs-quotesinquotes ὁ δὲ εἶπεν αὐτῷ, ὅτι ὁ ἀδελφός σου ἥκει, καὶ ἔθυσεν ὁ πατήρ σου τὸν μόσχον τὸν σιτευτόν, ὅτι ὑγιαίνοντα αὐτὸν ἀπέλαβεν 1 And he said to him, Your brother has come and your father has killed the fattened calf because he has received him back in good health If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “The servant told him that his brother had come home and that his father had killed the fattened calf because he had received him back in good health” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]]) LUK 15 27 m030 figs-quotesinquotes ὁ δὲ εἶπεν αὐτῷ, ὅτι ὁ ἀδελφός σου ἥκει, καὶ ἔθυσεν ὁ πατήρ σου τὸν μόσχον τὸν σιτευτόν, ὅτι ὑγιαίνοντα αὐτὸν ἀπέλαβεν 1 And he said to him, Your brother has come and your father has killed the fattened calf because he has received him back in good health If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “The servant told him that his brother had come home and that his father had killed the fattened calf because he had received him back in good health” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
@ -2726,7 +2726,7 @@ LUK 15 30 m040 figs-metonymy ἔθυσας αὐτῷ τὸν σιτευτὸν
LUK 15 30 m041 figs-explicit ἔθυσας αὐτῷ τὸν σιτευτὸν μόσχον 1 you killed for him the fattened calf If it would be helpful to your readers, you could state explicitly the implicit purpose for this action. Alternate translation: “you told the servants to butcher and cook the fattened calf so you could hold a celebration for him” (See: [[rc://en/ta/man/translate/figs-explicit]]) LUK 15 30 m041 figs-explicit ἔθυσας αὐτῷ τὸν σιτευτὸν μόσχον 1 you killed for him the fattened calf If it would be helpful to your readers, you could state explicitly the implicit purpose for this action. Alternate translation: “you told the servants to butcher and cook the fattened calf so you could hold a celebration for him” (See: [[rc://en/ta/man/translate/figs-explicit]])
LUK 15 30 vf31 translate-unknown τὸν σιτευτὸν μόσχον 1 the fattened calf See how you translated this term in [15:23](../15/23.md). Alternate translation: “the young animal we had been making fat” (See: [[rc://en/ta/man/translate/translate-unknown]]) LUK 15 30 vf31 translate-unknown τὸν σιτευτὸν μόσχον 1 the fattened calf See how you translated this term in [15:23](../15/23.md). Alternate translation: “the young animal we had been making fat” (See: [[rc://en/ta/man/translate/translate-unknown]])
LUK 15 31 b5s3 figs-quotesinquotes ὁ δὲ εἶπεν αὐτῷ, τέκνον, σὺ πάντοτε μετ’ ἐμοῦ εἶ, καὶ πάντα τὰ ἐμὰ σά ἐστιν 1 But he said to him, ‘Child, you are always with me, and all my things are yours’ If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “But his father called him his dear son and acknowledged his loyal service and reminded him that now he was heir to the entire remaining estate” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]]) LUK 15 31 b5s3 figs-quotesinquotes ὁ δὲ εἶπεν αὐτῷ, τέκνον, σὺ πάντοτε μετ’ ἐμοῦ εἶ, καὶ πάντα τὰ ἐμὰ σά ἐστιν 1 But he said to him, ‘Child, you are always with me, and all my things are yours’ If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “But his father called him his dear son and acknowledged his loyal service and reminded him that now he was heir to the entire remaining estate” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
LUK 15 31 m042 τέκνον 1 Child The father is using this word as a term of affection. Alternate translation: “My dear son” LUK 15 31 m042 τέκνον 1 Child The father is using the word **Child** as a term of affection. Alternate translation: “My dear son”
LUK 15 31 m043 σὺ πάντοτε μετ’ ἐμοῦ εἶ 1 you are always with me Alternate translation: “I appreciate the way you have stayed here and helped me” LUK 15 31 m043 σὺ πάντοτε μετ’ ἐμοῦ εἶ 1 you are always with me Alternate translation: “I appreciate the way you have stayed here and helped me”
LUK 15 32 m044 figs-quotesinquotes εὐφρανθῆναι δὲ καὶ χαρῆναι ἔδει…ἀπολωλὼς καὶ εὑρέθη 1 But it was proper to celebrate and to rejoice, for this brother of yours was dead, and lived, and he had been lost, and was found If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “But he insisted that it was right to have a celebration for his brother, since it was as if he had died and come back to life, and as if he had been lost and had been found” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]]) LUK 15 32 m044 figs-quotesinquotes εὐφρανθῆναι δὲ καὶ χαρῆναι ἔδει…ἀπολωλὼς καὶ εὑρέθη 1 But it was proper to celebrate and to rejoice, for this brother of yours was dead, and lived, and he had been lost, and was found If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “But he insisted that it was right to have a celebration for his brother, since it was as if he had died and come back to life, and as if he had been lost and had been found” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
LUK 15 32 m045 figs-hendiadys εὐφρανθῆναι…καὶ χαρῆναι 1 celebrate and rejoice The phrase **celebrate and rejoice** expresses a single idea emphatically by using two similar words connected with **and**. Alternate translation: “celebrate joyfully” (See: [[rc://en/ta/man/translate/figs-hendiadys]]) LUK 15 32 m045 figs-hendiadys εὐφρανθῆναι…καὶ χαρῆναι 1 celebrate and rejoice The phrase **celebrate and rejoice** expresses a single idea emphatically by using two similar words connected with **and**. Alternate translation: “celebrate joyfully” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
@ -2741,7 +2741,7 @@ LUK 16 1 r6ck figs-parables ἔλεγεν δὲ καὶ πρὸς τοὺς μα
LUK 16 1 k6jv writing-participants ἄνθρωπός τις ἦν πλούσιος, ὃς εἶχεν οἰκονόμον 1 There was a certain rich man who had a manager This introduces the main characters in the parable. Alternate translation: “There once was a rich man who employed a manager” (See: [[rc://en/ta/man/translate/writing-participants]]) LUK 16 1 k6jv writing-participants ἄνθρωπός τις ἦν πλούσιος, ὃς εἶχεν οἰκονόμον 1 There was a certain rich man who had a manager This introduces the main characters in the parable. Alternate translation: “There once was a rich man who employed a manager” (See: [[rc://en/ta/man/translate/writing-participants]])
LUK 16 1 blp5 figs-activepassive οὗτος διεβλήθη αὐτῷ ὡς 1 he was reported to him as If it would be helpful in your language, you could express this with an active form, and you could state who did the action. Alternate translation: “people reported to the rich man that his manager was” (See: [[rc://en/ta/man/translate/figs-activepassive]]) LUK 16 1 blp5 figs-activepassive οὗτος διεβλήθη αὐτῷ ὡς 1 he was reported to him as If it would be helpful in your language, you could express this with an active form, and you could state who did the action. Alternate translation: “people reported to the rich man that his manager was” (See: [[rc://en/ta/man/translate/figs-activepassive]])
LUK 16 1 lpc3 διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ 1 wasting his possessions Alternate translation: “managing his wealth badly” LUK 16 1 lpc3 διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ 1 wasting his possessions Alternate translation: “managing his wealth badly”
LUK 16 2 m049 grammar-connect-logic-result καὶ 1 And Jesus uses this word to introduce the results of what the previous sentence described. Alternate translation (as in UST): “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) LUK 16 2 m049 grammar-connect-logic-result καὶ 1 And Jesus uses the word **And** to introduce the results of what the previous sentence described. Alternate translation (as in UST): “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
LUK 16 2 abci writing-pronouns φωνήσας αὐτὸν 1 he called him The pronoun **he** refers to the rich man, and **him** refers to the manager. Alternate translation: “the rich man called the manager” (See: [[rc://en/ta/man/translate/writing-pronouns]]) LUK 16 2 abci writing-pronouns φωνήσας αὐτὸν 1 he called him The pronoun **he** refers to the rich man, and **him** refers to the manager. Alternate translation: “the rich man called the manager” (See: [[rc://en/ta/man/translate/writing-pronouns]])
LUK 16 2 m050 figs-quotesinquotes εἶπεν αὐτῷ, τί τοῦτο ἀκούω περὶ σοῦ? ἀπόδος τὸν λόγον τῆς οἰκονομίας σου; οὐ γὰρ δύνῃ ἔτι οἰκονομεῖν 1 said to him, ‘What is this that I hear about you? Give an account of your management, for you are no longer able to manage.’ If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “told him that he had been hearing bad things about him and that he needed to turn over his financial records, since he would not be the manager any more” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]]) LUK 16 2 m050 figs-quotesinquotes εἶπεν αὐτῷ, τί τοῦτο ἀκούω περὶ σοῦ? ἀπόδος τὸν λόγον τῆς οἰκονομίας σου; οὐ γὰρ δύνῃ ἔτι οἰκονομεῖν 1 said to him, ‘What is this that I hear about you? Give an account of your management, for you are no longer able to manage.’ If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “told him that he had been hearing bad things about him and that he needed to turn over his financial records, since he would not be the manager any more” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
LUK 16 2 p7y7 figs-rquestion τί τοῦτο ἀκούω περὶ σοῦ? 1 What is this I hear about you? The rich man is not looking for information. He is using the question form to scold the manager. If it would be helpful in your language, you could translate this as an exclamation. Alternate translation: “I have heard what you are doing!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) LUK 16 2 p7y7 figs-rquestion τί τοῦτο ἀκούω περὶ σοῦ? 1 What is this I hear about you? The rich man is not looking for information. He is using the question form to scold the manager. If it would be helpful in your language, you could translate this as an exclamation. Alternate translation: “I have heard what you are doing!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@ -2875,7 +2875,7 @@ LUK 16 29 m094 figs-merism Μωϋσέα καὶ τοὺς προφήτας 1 Mos
LUK 16 29 l3in figs-idiom ἀκουσάτωσαν αὐτῶν 1 let them listen to them Here, **listen to** is an idiom that means “obey.” Alternate translation: “let them obey their teaching” (See: [[rc://en/ta/man/translate/figs-idiom]]) LUK 16 29 l3in figs-idiom ἀκουσάτωσαν αὐτῶν 1 let them listen to them Here, **listen to** is an idiom that means “obey.” Alternate translation: “let them obey their teaching” (See: [[rc://en/ta/man/translate/figs-idiom]])
LUK 16 29 m095 figs-explicit ἀκουσάτωσαν αὐτῶν 1 let them listen to them The implication is that the rich man’s brothers do not need Lazarus to come and warn them, because in the Scriptures they already have all the warning they need. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “your brothers should obey their teaching, because it provides all the warning they need” (See: [[rc://en/ta/man/translate/figs-explicit]]) LUK 16 29 m095 figs-explicit ἀκουσάτωσαν αὐτῶν 1 let them listen to them The implication is that the rich man’s brothers do not need Lazarus to come and warn them, because in the Scriptures they already have all the warning they need. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “your brothers should obey their teaching, because it provides all the warning they need” (See: [[rc://en/ta/man/translate/figs-explicit]])
LUK 16 30 m096 figs-quotesinquotes ὁ δὲ εἶπεν, οὐχί, Πάτερ Ἀβραάμ, ἀλλ’ ἐάν τις ἀπὸ νεκρῶν πορευθῇ πρὸς αὐτοὺς, μετανοήσουσιν 1 But he replied, ‘No, Father Abraham, but if someone would go to them from the dead, they will repent.’ If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “But the rich man told Abraham, addressing him respectfully as his ancestor, that his brothers would not repent based on the teaching of the Scriptures, but that if someone came to them from the dead, then they would repent” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]]) LUK 16 30 m096 figs-quotesinquotes ὁ δὲ εἶπεν, οὐχί, Πάτερ Ἀβραάμ, ἀλλ’ ἐάν τις ἀπὸ νεκρῶν πορευθῇ πρὸς αὐτοὺς, μετανοήσουσιν 1 But he replied, ‘No, Father Abraham, but if someone would go to them from the dead, they will repent.’ If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “But the rich man told Abraham, addressing him respectfully as his ancestor, that his brothers would not repent based on the teaching of the Scriptures, but that if someone came to them from the dead, then they would repent” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
LUK 16 30 m097 figs-explicit οὐχί 1 No The rich man uses this word to indicate that what Abraham has just said is not true. If it would be helpful to your readers, you could explain the meaning more fully. Alternate translation: “No, my brothers would not repent based on the teaching of the Scriptures” (See: [[rc://en/ta/man/translate/figs-explicit]]) LUK 16 30 m097 figs-explicit οὐχί 1 No The rich man uses the word **No** to indicate that what Abraham has just said is not true. If it would be helpful to your readers, you could explain the meaning more fully. Alternate translation: “No, my brothers would not repent based on the teaching of the Scriptures” (See: [[rc://en/ta/man/translate/figs-explicit]])
LUK 16 30 d84a figs-hypo ἐάν τις ἀπὸ νεκρῶν πορευθῇ πρὸς αὐτοὺς, μετανοήσουσιν 1 if someone would go to them from the dead, they will repent The rich man is describing a hypothetical situation that he would like to happen. Alternate translation: “suppose someone who had died went and warned them. Then they would repent” (See: [[rc://en/ta/man/translate/figs-hypo]]) LUK 16 30 d84a figs-hypo ἐάν τις ἀπὸ νεκρῶν πορευθῇ πρὸς αὐτοὺς, μετανοήσουσιν 1 if someone would go to them from the dead, they will repent The rich man is describing a hypothetical situation that he would like to happen. Alternate translation: “suppose someone who had died went and warned them. Then they would repent” (See: [[rc://en/ta/man/translate/figs-hypo]])
LUK 16 30 m098 figs-nominaladj ἀπὸ νεκρῶν 1 from the dead The rich man is using the adjective **dead** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you could translate this with an equivalent expression. Alternate translation: “from among the people who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) LUK 16 30 m098 figs-nominaladj ἀπὸ νεκρῶν 1 from the dead The rich man is using the adjective **dead** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you could translate this with an equivalent expression. Alternate translation: “from among the people who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
LUK 16 31 abcl figs-quotesinquotes εἶπεν δὲ αὐτῷ, εἰ Μωϋσέως καὶ τῶν προφητῶν οὐκ ἀκούουσιν, οὐδ’ ἐάν τις ἐκ νεκρῶν ἀναστῇ, πεισθήσονται 1 But he said to him, ‘If they do not hear Moses and the prophets, neither will they be persuaded if someone would rise from the dead’ If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “But Abraham told the rich man that if his brothers would not obey the teaching of Moses and the prophets, then they would not change their ways even if someone who had died came back to life and warned them” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]]) LUK 16 31 abcl figs-quotesinquotes εἶπεν δὲ αὐτῷ, εἰ Μωϋσέως καὶ τῶν προφητῶν οὐκ ἀκούουσιν, οὐδ’ ἐάν τις ἐκ νεκρῶν ἀναστῇ, πεισθήσονται 1 But he said to him, ‘If they do not hear Moses and the prophets, neither will they be persuaded if someone would rise from the dead’ If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “But Abraham told the rich man that if his brothers would not obey the teaching of Moses and the prophets, then they would not change their ways even if someone who had died came back to life and warned them” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
@ -3094,7 +3094,7 @@ LUK 18 7 ljb4 figs-idiom καὶ μακροθυμεῖ ἐπ’ αὐτοῖς 1
LUK 18 8 m203 λέγω ὑμῖν 1 I say to you Jesus says this to emphasize what he is about to tell his disciples. Alternate translation: “I can assure you” LUK 18 8 m203 λέγω ὑμῖν 1 I say to you Jesus says this to emphasize what he is about to tell his disciples. Alternate translation: “I can assure you”
LUK 18 8 m204 figs-explicit ποιήσει τὴν ἐκδίκησιν αὐτῶν ἐν τάχει 1 he will do the vindication of them quickly The point of the parable and of this teaching is that people should continue to pray even if God does not answer right away. So this statement might seem contradictory, since it suggests that God will answer right away. The implication may be that God is concerned for his people and will begin to act immediately to help them, even if his actions do not become apparent for some time. If you think your readers would be puzzled or troubled by the apparent contradiction, you could state that explicitly. Alternate translation: “he will start to answer their prayers right away” or “he will begin to send them help right away” (See: [[rc://en/ta/man/translate/figs-explicit]]) LUK 18 8 m204 figs-explicit ποιήσει τὴν ἐκδίκησιν αὐτῶν ἐν τάχει 1 he will do the vindication of them quickly The point of the parable and of this teaching is that people should continue to pray even if God does not answer right away. So this statement might seem contradictory, since it suggests that God will answer right away. The implication may be that God is concerned for his people and will begin to act immediately to help them, even if his actions do not become apparent for some time. If you think your readers would be puzzled or troubled by the apparent contradiction, you could state that explicitly. Alternate translation: “he will start to answer their prayers right away” or “he will begin to send them help right away” (See: [[rc://en/ta/man/translate/figs-explicit]])
LUK 18 8 zi1f figs-rquestion πλὴν ὁ Υἱὸς τοῦ Ἀνθρώπου ἐλθὼν, ἆρα εὑρήσει τὴν πίστιν ἐπὶ τῆς γῆς? 1 Nevertheless, when the Son of Man comes, will he indeed find faith on the earth? Jesus is using the question form as a teaching tool. This particular question uses a word that anticipates a negative answer. If it would be helpful in your language, you could translate this as a statement. Alternate translation: “Nevertheless, it is doubtful that the Son of Man will find faith on the earth when he returns.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) LUK 18 8 zi1f figs-rquestion πλὴν ὁ Υἱὸς τοῦ Ἀνθρώπου ἐλθὼν, ἆρα εὑρήσει τὴν πίστιν ἐπὶ τῆς γῆς? 1 Nevertheless, when the Son of Man comes, will he indeed find faith on the earth? Jesus is using the question form as a teaching tool. This particular question uses a word that anticipates a negative answer. If it would be helpful in your language, you could translate this as a statement. Alternate translation: “Nevertheless, it is doubtful that the Son of Man will find faith on the earth when he returns.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
LUK 18 8 m205 figs-explicit πλὴν 1 Nevertheless The reference of this word is implied in the context. If it would be helpful to your readers, you could make it explicit. Alternate translation: “Even though God readily answers prayer” (See: [[rc://en/ta/man/translate/figs-explicit]]) LUK 18 8 m205 figs-explicit πλὴν 1 Nevertheless The reference of the word **Nevertheless** is implied in the context. If it would be helpful to your readers, you could make it explicit. Alternate translation: “Even though God readily answers prayer” (See: [[rc://en/ta/man/translate/figs-explicit]])
LUK 18 8 inw3 figs-123person ὁ Υἱὸς τοῦ Ἀνθρώπου ἐλθὼν 1 when the Son of Man comes Jesus is speaking about himself in the third person. If it would be helpful in your language, you could translate this in the first person. Alternate translation: “when I, the Son of Man, come” (See: [[rc://en/ta/man/translate/figs-123person]]) LUK 18 8 inw3 figs-123person ὁ Υἱὸς τοῦ Ἀνθρώπου ἐλθὼν 1 when the Son of Man comes Jesus is speaking about himself in the third person. If it would be helpful in your language, you could translate this in the first person. Alternate translation: “when I, the Son of Man, come” (See: [[rc://en/ta/man/translate/figs-123person]])
LUK 18 8 m206 figs-explicit ὁ Υἱὸς τοῦ Ἀνθρώπου ἐλθὼν 1 the Son of Man See how you translated the title **Son of Man** in [5:24](../05/24.md). Alternate translation: “when I, the Messiah, come” (See: [[rc://en/ta/man/translate/figs-explicit]]) LUK 18 8 m206 figs-explicit ὁ Υἱὸς τοῦ Ἀνθρώπου ἐλθὼν 1 the Son of Man See how you translated the title **Son of Man** in [5:24](../05/24.md). Alternate translation: “when I, the Messiah, come” (See: [[rc://en/ta/man/translate/figs-explicit]])
LUK 18 8 m207 figs-explicit τὴν πίστιν 1 faith When Jesus asks whether he will find **faith** on the earth, he may be referring implicitly to the kind of persevering trust in God that would lead a person to continue praying even when the answer was delayed. (UST offers another possible interpretation of this word.) Alternate translation: “this kind of persevering faith” or “this kind of persevering trust in God” (See: [[rc://en/ta/man/translate/figs-explicit]]) LUK 18 8 m207 figs-explicit τὴν πίστιν 1 faith When Jesus asks whether he will find **faith** on the earth, he may be referring implicitly to the kind of persevering trust in God that would lead a person to continue praying even when the answer was delayed. (UST offers another possible interpretation of this word.) Alternate translation: “this kind of persevering faith” or “this kind of persevering trust in God” (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -3319,14 +3319,14 @@ LUK 19 22 xga8 figs-rquestion ᾔδεις ὅτι ἐγὼ ἄνθρωπος α
LUK 19 22 m295 figs-metaphor αἴρων ὃ οὐκ ἔθηκα, καὶ θερίζων ὃ οὐκ ἔσπειρα 1 taking up what I did not put down, and reaping what I did not sow See how you translated these expressions in [19:21](../19/21.md). Alternate translation: “who took other people’s property as his own and benefitted from other people’s hard work” (See: [[rc://en/ta/man/translate/figs-metaphor]]) LUK 19 22 m295 figs-metaphor αἴρων ὃ οὐκ ἔθηκα, καὶ θερίζων ὃ οὐκ ἔσπειρα 1 taking up what I did not put down, and reaping what I did not sow See how you translated these expressions in [19:21](../19/21.md). Alternate translation: “who took other people’s property as his own and benefitted from other people’s hard work” (See: [[rc://en/ta/man/translate/figs-metaphor]])
LUK 19 23 m296 figs-quotesinquotes καὶ διὰ τί οὐκ ἔδωκάς μου τὸ ἀργύριον ἐπὶ τράπεζαν, κἀγὼ ἐλθὼν, σὺν τόκῳ ἂν αὐτὸ ἔπραξα? 1 And for what reason did you not put my silver in a bank, and when I returned, I would have collected it with interest? If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “The king told him that in that case, he should have put his money in the bank so that he could have collected it with interest when he returned” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]]) LUK 19 23 m296 figs-quotesinquotes καὶ διὰ τί οὐκ ἔδωκάς μου τὸ ἀργύριον ἐπὶ τράπεζαν, κἀγὼ ἐλθὼν, σὺν τόκῳ ἂν αὐτὸ ἔπραξα? 1 And for what reason did you not put my silver in a bank, and when I returned, I would have collected it with interest? If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “The king told him that in that case, he should have put his money in the bank so that he could have collected it with interest when he returned” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
LUK 19 23 spx7 figs-rquestion καὶ διὰ τί οὐκ ἔδωκάς μου τὸ ἀργύριον ἐπὶ τράπεζαν, κἀγὼ ἐλθὼν, σὺν τόκῳ ἂν αὐτὸ ἔπραξα? 1 And for what reason did you not put my silver in a bank, and when I returned, I would have collected it with interest? The king is not asking the servant to explain why he did not do this. Rather, he is using the question form to rebuke the servant. Alternate translation: “Even if I were like that, you had no reason not to put my money in the bank so that I could have collected it with interest when I returned” (See: [[rc://en/ta/man/translate/figs-rquestion]]) LUK 19 23 spx7 figs-rquestion καὶ διὰ τί οὐκ ἔδωκάς μου τὸ ἀργύριον ἐπὶ τράπεζαν, κἀγὼ ἐλθὼν, σὺν τόκῳ ἂν αὐτὸ ἔπραξα? 1 And for what reason did you not put my silver in a bank, and when I returned, I would have collected it with interest? The king is not asking the servant to explain why he did not do this. Rather, he is using the question form to rebuke the servant. Alternate translation: “Even if I were like that, you had no reason not to put my money in the bank so that I could have collected it with interest when I returned” (See: [[rc://en/ta/man/translate/figs-rquestion]])
LUK 19 23 m297 grammar-connect-logic-result καὶ 1 And The king uses this word to introduce the results of what he said in the previous sentence. Alternate translation: “Then” or “Even if I was like that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) LUK 19 23 m297 grammar-connect-logic-result καὶ 1 And The king uses the word **And** to introduce the results of what he said in the previous sentence. Alternate translation: “Then” or “Even if I was like that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
LUK 19 23 e1yh translate-unknown ἔδωκάς μου τὸ ἀργύριον ἐπὶ τράπεζαν…σὺν τόκῳ 1 put my silver in a bank … with interest A **bank** is an institution that accepts deposits of money and uses them to make loans. It pays an **interest** premium on the deposits and charges an **interest** premium on the loans. If your culture does not have banks, or if your culture does not allow interest payments, you could translate this in a different way that would be meaningful to your readers. Alternate translation: “let someone borrow my money … with a share of the profits” (See: [[rc://en/ta/man/translate/translate-unknown]]) LUK 19 23 e1yh translate-unknown ἔδωκάς μου τὸ ἀργύριον ἐπὶ τράπεζαν…σὺν τόκῳ 1 put my silver in a bank … with interest A **bank** is an institution that accepts deposits of money and uses them to make loans. It pays an **interest** premium on the deposits and charges an **interest** premium on the loans. If your culture does not have banks, or if your culture does not allow interest payments, you could translate this in a different way that would be meaningful to your readers. Alternate translation: “let someone borrow my money … with a share of the profits” (See: [[rc://en/ta/man/translate/translate-unknown]])
LUK 19 23 m298 figs-metonymy μου τὸ ἀργύριον 1 my silver The king is speaking of the money by reference to the precious metal, **silver**, that gives it its value. Alternate translation: “my money” (See: [[rc://en/ta/man/translate/figs-metonymy]]) LUK 19 23 m298 figs-metonymy μου τὸ ἀργύριον 1 my silver The king is speaking of the money by reference to the precious metal, **silver**, that gives it its value. Alternate translation: “my money” (See: [[rc://en/ta/man/translate/figs-metonymy]])
LUK 19 23 c8ca σὺν τόκῳ ἂν αὐτὸ ἔπραξα 1 I would have collected it with interest Alternate translation: “I could have gotten that amount back plus the interest it would have earned” or “I would have gained a profit from it” LUK 19 23 c8ca σὺν τόκῳ ἂν αὐτὸ ἔπραξα 1 I would have collected it with interest Alternate translation: “I could have gotten that amount back plus the interest it would have earned” or “I would have gained a profit from it”
LUK 19 24 h1nn figs-quotesinquotes καὶ τοῖς παρεστῶσιν εἶπεν, ἄρατε ἀπ’ αὐτοῦ τὴν μνᾶν, καὶ δότε τῷ, τὰς δέκα μνᾶς ἔχοντι 1 And he said to those standing by, ‘Take the mina away from him and give it to the one who has the ten minas’ If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “And the king told his attendants to take the mina away from this servant and give it to the one who had the ten minas” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]]) LUK 19 24 h1nn figs-quotesinquotes καὶ τοῖς παρεστῶσιν εἶπεν, ἄρατε ἀπ’ αὐτοῦ τὴν μνᾶν, καὶ δότε τῷ, τὰς δέκα μνᾶς ἔχοντι 1 And he said to those standing by, ‘Take the mina away from him and give it to the one who has the ten minas’ If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “And the king told his attendants to take the mina away from this servant and give it to the one who had the ten minas” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
LUK 19 24 aj1c τοῖς παρεστῶσιν 1 those standing by The phrase **those standing by** refers to the king’s attendants, who would stand nearby him waiting to carry out any instructions that he gave. Alternate translation: “to his attendants” LUK 19 24 aj1c τοῖς παρεστῶσιν 1 those standing by The phrase **those standing by** refers to the king’s attendants, who would stand nearby him waiting to carry out any instructions that he gave. Alternate translation: “to his attendants”
LUK 19 24 zh5s translate-bweight τὴν μνᾶν…τὰς δέκα μνᾶς 1 the mina … the ten minas See how you translated the term **mina** in [19:13](../19/13.md). (See: [[rc://en/ta/man/translate/translate-bweight]]) LUK 19 24 zh5s translate-bweight τὴν μνᾶν…τὰς δέκα μνᾶς 1 the mina … the ten minas See how you translated the term **mina** in [19:13](../19/13.md). (See: [[rc://en/ta/man/translate/translate-bweight]])
LUK 19 25 m299 grammar-connect-logic-contrast καὶ 1 And This word introduces a contrast between what the king wanted and what the attendants thought they should do. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) LUK 19 25 m299 grammar-connect-logic-contrast καὶ 1 And The word **And** introduces a contrast between what the king wanted and what the attendants thought they should do. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
LUK 19 25 m300 figs-quotesinquotes εἶπαν αὐτῷ, Κύριε, ἔχει δέκα μνᾶς 1 they said to him, ‘Master, he has ten minas’ If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “the attendants objected to the king that that servant already had ten minas” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]]) LUK 19 25 m300 figs-quotesinquotes εἶπαν αὐτῷ, Κύριε, ἔχει δέκα μνᾶς 1 they said to him, ‘Master, he has ten minas’ If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “the attendants objected to the king that that servant already had ten minas” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
LUK 19 25 m7ql figs-exclamations ἔχει δέκα μνᾶς 1 he has ten minas You could translate this as an exclamation. Alternate translation: “he already has ten minas!” (See: [[rc://en/ta/man/translate/figs-exclamations]]) LUK 19 25 m7ql figs-exclamations ἔχει δέκα μνᾶς 1 he has ten minas You could translate this as an exclamation. Alternate translation: “he already has ten minas!” (See: [[rc://en/ta/man/translate/figs-exclamations]])
LUK 19 25 m301 translate-bweight μνᾶς 1 minas See how you translated the term **mina** in [19:13](../19/13.md). (See: [[rc://en/ta/man/translate/translate-bweight]]) LUK 19 25 m301 translate-bweight μνᾶς 1 minas See how you translated the term **mina** in [19:13](../19/13.md). (See: [[rc://en/ta/man/translate/translate-bweight]])
@ -3401,7 +3401,7 @@ LUK 19 42 m335 figs-idiom ἐν τῇ ἡμέρᾳ ταύτῃ 1 in this day Jes
LUK 19 42 m336 figs-explicit τὰ πρὸς εἰρήνην 1 the things towards peace The implication is that Jesus is speaking about people being at **peace** with God. Alternate translation: “the things that enable people to be at peace with God” (See: [[rc://en/ta/man/translate/figs-explicit]]) LUK 19 42 m336 figs-explicit τὰ πρὸς εἰρήνην 1 the things towards peace The implication is that Jesus is speaking about people being at **peace** with God. Alternate translation: “the things that enable people to be at peace with God” (See: [[rc://en/ta/man/translate/figs-explicit]])
LUK 19 42 tgs6 figs-metonymy ἐκρύβη ἀπὸ ὀφθαλμῶν σου 1 they have been hidden from your eyes The term **eyes** means the ability to see. Alternate translation: “you are not able to see them” (See: [[rc://en/ta/man/translate/figs-metonymy]]) LUK 19 42 tgs6 figs-metonymy ἐκρύβη ἀπὸ ὀφθαλμῶν σου 1 they have been hidden from your eyes The term **eyes** means the ability to see. Alternate translation: “you are not able to see them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
LUK 19 42 m337 figs-activepassive ἐκρύβη ἀπὸ ὀφθαλμῶν σου 1 they have been hidden from your eyes If it would be helpful in your language, you could express this with an active form. Alternate translation: “you are not able to see them” (See: [[rc://en/ta/man/translate/figs-activepassive]]) LUK 19 42 m337 figs-activepassive ἐκρύβη ἀπὸ ὀφθαλμῶν σου 1 they have been hidden from your eyes If it would be helpful in your language, you could express this with an active form. Alternate translation: “you are not able to see them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
LUK 19 43 y3g2 grammar-connect-logic-result ὅτι 1 For Jesus uses this word to introduce the reason why he wishes the people of Jerusalem had known “the things toward peace,” as he said in the previous verse. Because they have not known them, their city will be surrounded by armies and destroyed. Alternate translation: “I wish you had known those things because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) LUK 19 43 y3g2 grammar-connect-logic-result ὅτι 1 For Jesus uses the word **For** to introduce the reason why he wishes the people of Jerusalem had known “the things toward peace,” as he said in the previous verse. Because they have not known them, their city will be surrounded by armies and destroyed. Alternate translation: “I wish you had known those things because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
LUK 19 43 tib4 figs-idiom ἥξουσιν ἡμέραι ἐπὶ σὲ 1 the days will come upon you This is an idiom that indicates that the people of Jerusalem will experience difficult times. If your language do not say that a particular time will **come**, you could use an equivalent expression. Alternate translation: “you are going to experience difficult times” (See: [[rc://en/ta/man/translate/figs-idiom]]) LUK 19 43 tib4 figs-idiom ἥξουσιν ἡμέραι ἐπὶ σὲ 1 the days will come upon you This is an idiom that indicates that the people of Jerusalem will experience difficult times. If your language do not say that a particular time will **come**, you could use an equivalent expression. Alternate translation: “you are going to experience difficult times” (See: [[rc://en/ta/man/translate/figs-idiom]])
LUK 19 43 m338 figs-idiom ἡμέραι 1 days Jesus is using the term **days** to refer to specific times. Alternate translation: “times” (See: [[rc://en/ta/man/translate/figs-idiom]]) LUK 19 43 m338 figs-idiom ἡμέραι 1 days Jesus is using the term **days** to refer to specific times. Alternate translation: “times” (See: [[rc://en/ta/man/translate/figs-idiom]])
LUK 19 43 n88i figs-you σὲ…σου…σοι…σε…σε 1 you … your … you … you … you The words **you** and **your** are singular because Jesus is speaking to the city. But if you decided to say “you people” in [19:42](../19/42.md), you could use the plural forms of **you** and **your**. (See: [[rc://en/ta/man/translate/figs-you]]) LUK 19 43 n88i figs-you σὲ…σου…σοι…σε…σε 1 you … your … you … you … you The words **you** and **your** are singular because Jesus is speaking to the city. But if you decided to say “you people” in [19:42](../19/42.md), you could use the plural forms of **you** and **your**. (See: [[rc://en/ta/man/translate/figs-you]])
@ -3478,7 +3478,7 @@ LUK 20 14 ib2b figs-explicit ἰδόντες δὲ αὐτὸν, οἱ γεωρ
LUK 20 14 m366 οἱ γεωργοὶ 1 the farmers See how you translated **farmers** in [20:9](../20/09.md). Alternate translation: “the vine growers” or “the grape farmers” LUK 20 14 m366 οἱ γεωργοὶ 1 the farmers See how you translated **farmers** in [20:9](../20/09.md). Alternate translation: “the vine growers” or “the grape farmers”
LUK 20 14 rvi4 figs-quotesinquotes λέγοντες, οὗτός ἐστιν ὁ κληρονόμος; ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία 1 saying, ‘This is the heir. Let us kill him so that the inheritance may become ours’ If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “saying that the son was the owner’s heir, and that they should kill him in order to get for themselves the vineyard he would have inherited” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]]) LUK 20 14 rvi4 figs-quotesinquotes λέγοντες, οὗτός ἐστιν ὁ κληρονόμος; ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία 1 saying, ‘This is the heir. Let us kill him so that the inheritance may become ours’ If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “saying that the son was the owner’s heir, and that they should kill him in order to get for themselves the vineyard he would have inherited” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
LUK 20 14 m367 figs-metonymy ἡ κληρονομία 1 the inheritance By **inheritance**, the farmers mean the vineyard, which the son would inherit. Alternate translation: “this vineyard, which he is going to inherit” (See: [[rc://en/ta/man/translate/figs-metonymy]]) LUK 20 14 m367 figs-metonymy ἡ κληρονομία 1 the inheritance By **inheritance**, the farmers mean the vineyard, which the son would inherit. Alternate translation: “this vineyard, which he is going to inherit” (See: [[rc://en/ta/man/translate/figs-metonymy]])
LUK 20 15 u7us grammar-connect-logic-result καὶ 1 And Jesus uses this word to introduce the results of what the previous sentence described. The farmers carried out the plan they had decided on. Alternate translation: “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) LUK 20 15 u7us grammar-connect-logic-result καὶ 1 And Jesus uses the word **And** to introduce the results of what the previous sentence described. The farmers carried out the plan they had decided on. Alternate translation: “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
LUK 20 15 m6en figs-metaphor ἐκβαλόντες αὐτὸν ἔξω τοῦ ἀμπελῶνος 1 they threw him out of the vineyard As in [20:12](../20/12.md), Jesus is likely speaking when he says that the farmers **threw** the son out of the vineyard, as if they heaved him through the air. Alternate translation: “the vine growers forced the son out of the vineyard” (See: [[rc://en/ta/man/translate/figs-metaphor]]) LUK 20 15 m6en figs-metaphor ἐκβαλόντες αὐτὸν ἔξω τοῦ ἀμπελῶνος 1 they threw him out of the vineyard As in [20:12](../20/12.md), Jesus is likely speaking when he says that the farmers **threw** the son out of the vineyard, as if they heaved him through the air. Alternate translation: “the vine growers forced the son out of the vineyard” (See: [[rc://en/ta/man/translate/figs-metaphor]])
LUK 20 15 dlu4 figs-rquestion τί οὖν ποιήσει αὐτοῖς ὁ κύριος τοῦ ἀμπελῶνος? 1 What then will the lord of the vineyard do to them? Jesus does not want the people to tell him what the owner of the vineyard will do. Rather, he is using the question form to get his listeners to pay attention to what he says the owner will do. If it would be helpful in your language, you could translate this as a statement. Alternate translation: “So now, listen to what the lord of the vineyard will do to them.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) LUK 20 15 dlu4 figs-rquestion τί οὖν ποιήσει αὐτοῖς ὁ κύριος τοῦ ἀμπελῶνος? 1 What then will the lord of the vineyard do to them? Jesus does not want the people to tell him what the owner of the vineyard will do. Rather, he is using the question form to get his listeners to pay attention to what he says the owner will do. If it would be helpful in your language, you could translate this as a statement. Alternate translation: “So now, listen to what the lord of the vineyard will do to them.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
LUK 20 15 m368 ὁ κύριος τοῦ ἀμπελῶνος 1 the lord of the vineyard Alternate translation: “the owner of the vineyard” or “the man who had planted the vineyard” LUK 20 15 m368 ὁ κύριος τοῦ ἀμπελῶνος 1 the lord of the vineyard Alternate translation: “the owner of the vineyard” or “the man who had planted the vineyard”
@ -3576,7 +3576,7 @@ LUK 20 37 m406 figs-metonymy ἐπὶ τῆς βάτου 1 at the bush Jesus is
LUK 20 37 nx7f figs-verbs λέγει 1 he calls In many languages, it is conventional to use the present tense to describe what a writer does within a composition. However, if that would not be natural in your language, you could use the past tense here. Alternate translation: “he called” (See: [[rc://en/ta/man/translate/figs-verbs]]) LUK 20 37 nx7f figs-verbs λέγει 1 he calls In many languages, it is conventional to use the present tense to describe what a writer does within a composition. However, if that would not be natural in your language, you could use the past tense here. Alternate translation: “he called” (See: [[rc://en/ta/man/translate/figs-verbs]])
LUK 20 37 pqm8 figs-explicit τὸν Θεὸν Ἀβραὰμ, καὶ Θεὸν Ἰσαὰκ, καὶ Θεὸν Ἰακώβ 1 the God of Abraham, and the God of Isaac, and the God of Jacob The implication is that God would not have identified himself as the God of these men if they were not alive. This must mean that God brought them back to life after they died. If it would be helpful to your readers, you could indicate that explicitly, as UST does. (See: [[rc://en/ta/man/translate/figs-explicit]]) LUK 20 37 pqm8 figs-explicit τὸν Θεὸν Ἀβραὰμ, καὶ Θεὸν Ἰσαὰκ, καὶ Θεὸν Ἰακώβ 1 the God of Abraham, and the God of Isaac, and the God of Jacob The implication is that God would not have identified himself as the God of these men if they were not alive. This must mean that God brought them back to life after they died. If it would be helpful to your readers, you could indicate that explicitly, as UST does. (See: [[rc://en/ta/man/translate/figs-explicit]])
LUK 20 37 m407 translate-names Ἀβραὰμ…Ἰσαὰκ…Ἰακώβ 1 Abraham … Isaac … Jacob translate-names LUK 20 37 m407 translate-names Ἀβραὰμ…Ἰσαὰκ…Ἰακώβ 1 Abraham … Isaac … Jacob translate-names
LUK 20 38 tdq7 grammar-connect-time-background δὲ 1 And Jesus uses this word to introduce a teaching about God that will help the Sadducees understand how God’s description of himself at the burning bush proves that God raises people from the dead. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]]) LUK 20 38 tdq7 grammar-connect-time-background δὲ 1 And Jesus uses the word **And** to introduce a teaching about God that will help the Sadducees understand how God’s description of himself at the burning bush proves that God raises people from the dead. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
LUK 20 38 u1y5 figs-parallelism οὐκ…νεκρῶν, ἀλλὰ ζώντων 1 not … of the dead, but of the living These two phrases mean the same thing. Jesus is using repetition for emphasis. If your language does not use repetition in this way, you can express this idea with a single phrase. Alternate translation: “of living people only” (See: [[rc://en/ta/man/translate/figs-parallelism]]) LUK 20 38 u1y5 figs-parallelism οὐκ…νεκρῶν, ἀλλὰ ζώντων 1 not … of the dead, but of the living These two phrases mean the same thing. Jesus is using repetition for emphasis. If your language does not use repetition in this way, you can express this idea with a single phrase. Alternate translation: “of living people only” (See: [[rc://en/ta/man/translate/figs-parallelism]])
LUK 20 38 m408 figs-nominaladj νεκρῶν 1 the dead Jesus is using the adjective **dead** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you could translate this with an equivalent expression. Alternate translation: “people who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) LUK 20 38 m408 figs-nominaladj νεκρῶν 1 the dead Jesus is using the adjective **dead** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you could translate this with an equivalent expression. Alternate translation: “people who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
LUK 20 38 dxi9 figs-nominaladj ζώντων 1 the living Jesus is using the adjective **living** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you could translate this with an equivalent expression. Alternate translation: “people who are alive” or “people whom he has brought back to life” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) LUK 20 38 dxi9 figs-nominaladj ζώντων 1 the living Jesus is using the adjective **living** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you could translate this with an equivalent expression. Alternate translation: “people who are alive” or “people whom he has brought back to life” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
@ -3605,7 +3605,7 @@ LUK 20 43 m418 figs-metaphor ὑποπόδιον τῶν ποδῶν σου 1 a
LUK 20 44 m419 figs-quotesinquotes Δαυεὶδ οὖν, Κύριον, αὐτὸν καλεῖ 1 David therefore calls him ‘Lord’ If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “David therefore calls the Messiah his Lord” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]]) LUK 20 44 m419 figs-quotesinquotes Δαυεὶδ οὖν, Κύριον, αὐτὸν καλεῖ 1 David therefore calls him ‘Lord’ If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “David therefore calls the Messiah his Lord” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
LUK 20 44 zk2h figs-explicit Δαυεὶδ οὖν, Κύριον, αὐτὸν καλεῖ 1 David therefore calls him ‘Lord’ In this culture, an ancestor was more respected than a descendant. But to call someone **Lord** was to address that person as the more respected one. As the General Notes to this chapter describe, this is a paradox, that is, is a statement that describes two things that seem as if they cannot both be true at the same time, but which actually are both true. Jesus is calling attention to this paradox to get his listeners to think more deeply about who the Messiah is. If it would be helpful to your readers, you could indicate explicitly what makes this a paradox. Alternate translation: “David therefore addresses the Messiah respectfully as his Lord. But if the Messiah is his descendant, David should be the more respected person” (See: [[rc://en/ta/man/translate/figs-explicit]]) LUK 20 44 zk2h figs-explicit Δαυεὶδ οὖν, Κύριον, αὐτὸν καλεῖ 1 David therefore calls him ‘Lord’ In this culture, an ancestor was more respected than a descendant. But to call someone **Lord** was to address that person as the more respected one. As the General Notes to this chapter describe, this is a paradox, that is, is a statement that describes two things that seem as if they cannot both be true at the same time, but which actually are both true. Jesus is calling attention to this paradox to get his listeners to think more deeply about who the Messiah is. If it would be helpful to your readers, you could indicate explicitly what makes this a paradox. Alternate translation: “David therefore addresses the Messiah respectfully as his Lord. But if the Messiah is his descendant, David should be the more respected person” (See: [[rc://en/ta/man/translate/figs-explicit]])
LUK 20 44 k1tp figs-rquestion καὶ πῶς υἱός αὐτοῦ ἐστιν 1 And how is he his son Like the question in [20:41](../20/41.md), this seems to be a question that Jesus wanted his listeners to try to answer, even though he is also using it to teach. It is a difficult question, like the ones they asked him, which he answered well. They will not be able to answer his question, and this should give them a further appreciation for his wisdom, in addition to what they might learn from reflecting on the question later. So it would be appropriate to leave it in question form and not translate it as a statement. Alternate translation: “So why do people say that the Messiah is David’s descendant” (See: [[rc://en/ta/man/translate/figs-rquestion]]) LUK 20 44 k1tp figs-rquestion καὶ πῶς υἱός αὐτοῦ ἐστιν 1 And how is he his son Like the question in [20:41](../20/41.md), this seems to be a question that Jesus wanted his listeners to try to answer, even though he is also using it to teach. It is a difficult question, like the ones they asked him, which he answered well. They will not be able to answer his question, and this should give them a further appreciation for his wisdom, in addition to what they might learn from reflecting on the question later. So it would be appropriate to leave it in question form and not translate it as a statement. Alternate translation: “So why do people say that the Messiah is David’s descendant” (See: [[rc://en/ta/man/translate/figs-rquestion]])
LUK 20 44 m427 grammar-connect-logic-result καὶ 1 And Jesus is using this word to show that a conclusion should be drawn as a result of what he has just said, and that this conclusion would be different from what his listeners had previously believed. Alternate translation: “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) LUK 20 44 m427 grammar-connect-logic-result καὶ 1 And Jesus is using the word **And** to show that a conclusion should be drawn as a result of what he has just said, and that this conclusion would be different from what his listeners had previously believed. Alternate translation: “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
LUK 20 44 m426 figs-metaphor υἱός 1 son Here Jesus is using the term **son** to mean “descendant.” Alternate translation: “descendant” (See: [[rc://en/ta/man/translate/figs-metaphor]]) LUK 20 44 m426 figs-metaphor υἱός 1 son Here Jesus is using the term **son** to mean “descendant.” Alternate translation: “descendant” (See: [[rc://en/ta/man/translate/figs-metaphor]])
LUK 20 45 k3pf grammar-connect-time-sequential δὲ 1 And Luke uses the word **And** to indicate that after asking his own difficult question to the people who had been trying to trap him, Jesus turned to speak to his disciples. Alternate translation: “Then” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]]) LUK 20 45 k3pf grammar-connect-time-sequential δὲ 1 And Luke uses the word **And** to indicate that after asking his own difficult question to the people who had been trying to trap him, Jesus turned to speak to his disciples. Alternate translation: “Then” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
LUK 20 45 m420 figs-hyperbole παντὸς τοῦ λαοῦ 1 all the people Luke is generalizing to refer to everyone who was present as Jesus was teaching. Alternate translation: “all the people who were there” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) LUK 20 45 m420 figs-hyperbole παντὸς τοῦ λαοῦ 1 all the people Luke is generalizing to refer to everyone who was present as Jesus was teaching. Alternate translation: “all the people who were there” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
@ -3690,7 +3690,7 @@ LUK 21 16 ue17 writing-pronouns θανατώσουσιν ἐξ ὑμῶν 1 they
LUK 21 17 m446 figs-activepassive ἔσεσθε μισούμενοι ὑπὸ πάντων 1 you will be hated by all If it would be helpful in your language, you could express this with an active form. Alternate translation: “everyone will hate you” (See: [[rc://en/ta/man/translate/figs-activepassive]]) LUK 21 17 m446 figs-activepassive ἔσεσθε μισούμενοι ὑπὸ πάντων 1 you will be hated by all If it would be helpful in your language, you could express this with an active form. Alternate translation: “everyone will hate you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
LUK 21 17 wbh8 figs-hyperbole ἔσεσθε μισούμενοι ὑπὸ πάντων 1 you will be hated by all The term **all** is a generalization for emphasis. Alternate translation: “many people will hate you” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) LUK 21 17 wbh8 figs-hyperbole ἔσεσθε μισούμενοι ὑπὸ πάντων 1 you will be hated by all The term **all** is a generalization for emphasis. Alternate translation: “many people will hate you” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
LUK 21 17 lm66 figs-metonymy διὰ τὸ ὄνομά μου 1 because of my name Here, **name** represents Jesus himself. Alternate translation: “because of me” or “because you are my disciples” (See: [[rc://en/ta/man/translate/figs-metonymy]]) LUK 21 17 lm66 figs-metonymy διὰ τὸ ὄνομά μου 1 because of my name Here, **name** represents Jesus himself. Alternate translation: “because of me” or “because you are my disciples” (See: [[rc://en/ta/man/translate/figs-metonymy]])
LUK 21 18 m447 grammar-connect-logic-contrast καὶ 1 And Jesus uses this word to introduce a contrast with what he has just said. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) LUK 21 18 m447 grammar-connect-logic-contrast καὶ 1 And Jesus uses the word **And** to introduce a contrast with what he has just said. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
LUK 21 18 m448 figs-doublenegatives θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν, οὐ μὴ ἀπόληται 1 a hair of your head will not at all perish If it would be helpful in your language, you could express the meaning of the negative words **not at all** combined with the negative verb **perish** as a positive statement. Alternate translation: “God will keep you entirely safe” (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) LUK 21 18 m448 figs-doublenegatives θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν, οὐ μὴ ἀπόληται 1 a hair of your head will not at all perish If it would be helpful in your language, you could express the meaning of the negative words **not at all** combined with the negative verb **perish** as a positive statement. Alternate translation: “God will keep you entirely safe” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
LUK 21 18 y7bi figs-synecdoche θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν, οὐ μὴ ἀπόληται 1 a hair of your head will not at all perish Jesus speaks of one of the smallest parts of a person to mean the entire person. Alternate translation: “God will keep you entirely safe” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) LUK 21 18 y7bi figs-synecdoche θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν, οὐ μὴ ἀπόληται 1 a hair of your head will not at all perish Jesus speaks of one of the smallest parts of a person to mean the entire person. Alternate translation: “God will keep you entirely safe” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
LUK 21 18 m449 θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν, οὐ μὴ ἀπόληται 1 a hair of your head will not at all perish If it would be helpful in your language, you could indicate who will make sure that the disciples do not **perish**. Alternate translation: “God will keep you entirely safe” LUK 21 18 m449 θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν, οὐ μὴ ἀπόληται 1 a hair of your head will not at all perish If it would be helpful in your language, you could indicate who will make sure that the disciples do not **perish**. Alternate translation: “God will keep you entirely safe”
@ -3712,7 +3712,7 @@ LUK 21 22 m457 figs-hyperbole πάντα τὰ γεγραμμένα 1 all the th
LUK 21 23 m458 figs-idiom ταῖς ἐν γαστρὶ ἐχούσαις 1 the ones having in the womb This is an idiom. Alternate translation: “to women who are pregnant” (See: [[rc://en/ta/man/translate/figs-idiom]]) LUK 21 23 m458 figs-idiom ταῖς ἐν γαστρὶ ἐχούσαις 1 the ones having in the womb This is an idiom. Alternate translation: “to women who are pregnant” (See: [[rc://en/ta/man/translate/figs-idiom]])
LUK 21 23 e1pj ταῖς θηλαζούσαις 1 the ones nursing This does not mean babies who are nursing. Alternate translation: “mothers who are nursing their babies” LUK 21 23 e1pj ταῖς θηλαζούσαις 1 the ones nursing This does not mean babies who are nursing. Alternate translation: “mothers who are nursing their babies”
LUK 21 23 m459 figs-idiom ἐν ἐκείναις ταῖς ἡμέραις 1 in those days Jesus is using the term **days** to refer to a specific time. Alternate translation: “at that time” (See: [[rc://en/ta/man/translate/figs-idiom]]) LUK 21 23 m459 figs-idiom ἐν ἐκείναις ταῖς ἡμέραις 1 in those days Jesus is using the term **days** to refer to a specific time. Alternate translation: “at that time” (See: [[rc://en/ta/man/translate/figs-idiom]])
LUK 21 23 m460 grammar-connect-logic-result γὰρ 1 For Jesus uses this word to introduce the reason why it will be very difficult for pregnant women and nursing mothers at this time. If it would be helpful in your language, you could put the sentence that this word introduces first in the verse, since it gives the reason for the results that the other sentence in the verse describes. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) LUK 21 23 m460 grammar-connect-logic-result γὰρ 1 For Jesus uses the word **For** to introduce the reason why it will be very difficult for pregnant women and nursing mothers at this time. If it would be helpful in your language, you could put the sentence that this word introduces first in the verse, since it gives the reason for the results that the other sentence in the verse describes. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
LUK 21 23 m461 figs-parallelism ἔσται…ἀνάγκη μεγάλη ἐπὶ τῆς γῆς, καὶ ὀργὴ τῷ λαῷ τούτῳ 1 there will be great distress upon the land and wrath to this people If the word **land** means the people who live in the land (see note below), then these two phrases mean basically the same thing. Jesus may be using repetition for emphasis. If it would be helpful in your language, you could combine these phrases. Alternate translation: “God will angrily punish the people who live in this land by making them suffer greatly” (See: [[rc://en/ta/man/translate/figs-parallelism]]) LUK 21 23 m461 figs-parallelism ἔσται…ἀνάγκη μεγάλη ἐπὶ τῆς γῆς, καὶ ὀργὴ τῷ λαῷ τούτῳ 1 there will be great distress upon the land and wrath to this people If the word **land** means the people who live in the land (see note below), then these two phrases mean basically the same thing. Jesus may be using repetition for emphasis. If it would be helpful in your language, you could combine these phrases. Alternate translation: “God will angrily punish the people who live in this land by making them suffer greatly” (See: [[rc://en/ta/man/translate/figs-parallelism]])
LUK 21 23 mzp3 figs-metonymy ἔσται…ἀνάγκη μεγάλη ἐπὶ τῆς γῆς 1 there will be great distress upon the land The term **land** could be: (1) a figurative reference to the people who live there. Alternate translation: “the people who live in this land will suffer greatly” (2) literal. Alternate translation: “there will be physical disasters in the land” (See: [[rc://en/ta/man/translate/figs-metonymy]]) LUK 21 23 mzp3 figs-metonymy ἔσται…ἀνάγκη μεγάλη ἐπὶ τῆς γῆς 1 there will be great distress upon the land The term **land** could be: (1) a figurative reference to the people who live there. Alternate translation: “the people who live in this land will suffer greatly” (2) literal. Alternate translation: “there will be physical disasters in the land” (See: [[rc://en/ta/man/translate/figs-metonymy]])
LUK 21 23 m462 figs-abstractnouns ἔσται…ἀνάγκη μεγάλη ἐπὶ τῆς γῆς 1 there will be great distress upon the land If it would be helpful in your language, you could express the idea behind the abstract noun **distress** with a verb such as “suffer.” Alternate translation: “the people who live in this land will suffer greatly” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) LUK 21 23 m462 figs-abstractnouns ἔσται…ἀνάγκη μεγάλη ἐπὶ τῆς γῆς 1 there will be great distress upon the land If it would be helpful in your language, you could express the idea behind the abstract noun **distress** with a verb such as “suffer.” Alternate translation: “the people who live in this land will suffer greatly” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@ -3774,7 +3774,7 @@ LUK 21 35 m483 figs-simile ὡς παγίς 1 like a trap Jesus says that just a
LUK 21 35 qh1b ἐπεισελεύσεται…ἐπὶ πάντας 1 it will come upon all Alternate translation: “it will affect all the people” LUK 21 35 qh1b ἐπεισελεύσεται…ἐπὶ πάντας 1 it will come upon all Alternate translation: “it will affect all the people”
LUK 21 35 m484 figs-metaphor τοὺς καθημένους 1 who are sitting Jesus speaks of **sitting** to mean “living.” Alternate translation: “who are living” (See: [[rc://en/ta/man/translate/figs-metaphor]]) LUK 21 35 m484 figs-metaphor τοὺς καθημένους 1 who are sitting Jesus speaks of **sitting** to mean “living.” Alternate translation: “who are living” (See: [[rc://en/ta/man/translate/figs-metaphor]])
LUK 21 35 ry3f figs-metaphor ἐπὶ πρόσωπον πάσης τῆς γῆς 1 on the face of the whole earth Jesus speaks of the surface of the **earth** as if it were the outward part or **face** of a person. Alternate translation: “on the surface of the whole earth” or “all over the entire earth” (See: [[rc://en/ta/man/translate/figs-metaphor]]) LUK 21 35 ry3f figs-metaphor ἐπὶ πρόσωπον πάσης τῆς γῆς 1 on the face of the whole earth Jesus speaks of the surface of the **earth** as if it were the outward part or **face** of a person. Alternate translation: “on the surface of the whole earth” or “all over the entire earth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
LUK 21 36 auh8 grammar-connect-logic-contrast δὲ 1 But Jesus uses this word to introduce a contrast with what he has just said. Alternate translation: “Instead,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) LUK 21 36 auh8 grammar-connect-logic-contrast δὲ 1 But Jesus uses the word **But** to introduce a contrast with what he has just said. Alternate translation: “Instead,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
LUK 21 36 m4l4 figs-hyperbole ἀγρυπνεῖτε…ἐν παντὶ καιρῷ 1 stay awake in every time The expression **in every time** means “all the time” or “always.” Jesus is using it, as a generalization. Alternate translation: “continue to watch” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) LUK 21 36 m4l4 figs-hyperbole ἀγρυπνεῖτε…ἐν παντὶ καιρῷ 1 stay awake in every time The expression **in every time** means “all the time” or “always.” Jesus is using it, as a generalization. Alternate translation: “continue to watch” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
LUK 21 36 m485 figs-metaphor ἀγρυπνεῖτε 1 stay awake Jesus is using this expression in a figurative sense. Alternate translation: “stay alert” or “watch” (See: [[rc://en/ta/man/translate/figs-metaphor]]) LUK 21 36 m485 figs-metaphor ἀγρυπνεῖτε 1 stay awake Jesus is using this expression in a figurative sense. Alternate translation: “stay alert” or “watch” (See: [[rc://en/ta/man/translate/figs-metaphor]])
LUK 21 36 m486 figs-explicit ἀγρυπνεῖτε 1 stay awake The implication is that Jesus is telling his disciples to do this so that they will not be surprised when he returns. Alternate translation: “watch for the signs of my coming” (See: [[rc://en/ta/man/translate/figs-explicit]]) LUK 21 36 m486 figs-explicit ἀγρυπνεῖτε 1 stay awake The implication is that Jesus is telling his disciples to do this so that they will not be surprised when he returns. Alternate translation: “watch for the signs of my coming” (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -3823,7 +3823,7 @@ LUK 22 8 m505 figs-metonymy τὸ Πάσχα 1 the Passover Jesus is using the n
LUK 22 9 j52e figs-exclusive θέλεις ἑτοιμάσωμεν 1 do you wish that we should prepare it Jesus was not part of the group that would prepare the meal, so the word **we** does not include Jesus and it would be exclusive, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]]) LUK 22 9 j52e figs-exclusive θέλεις ἑτοιμάσωμεν 1 do you wish that we should prepare it Jesus was not part of the group that would prepare the meal, so the word **we** does not include Jesus and it would be exclusive, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
LUK 22 9 s8yw figs-verbs ἑτοιμάσωμεν 1 that we should prepare it Peter and John are speaking as a group of two, so this verb would be in the dual form if your language uses that form. (See: [[rc://en/ta/man/translate/figs-verbs]]) LUK 22 9 s8yw figs-verbs ἑτοιμάσωμεν 1 that we should prepare it Peter and John are speaking as a group of two, so this verb would be in the dual form if your language uses that form. (See: [[rc://en/ta/man/translate/figs-verbs]])
LUK 22 10 um6z figs-youdual αὐτοῖς…ὑμῶν…ὑμῖν…ἀκολουθήσατε 1 them … you … you … follow Since Jesus is speaking to two men, the pronouns **them** and **you** and the implied **you** in the imperative verb would all be in the dual form, if your language uses that form. Otherwise, they would be plural. (See: [[rc://en/ta/man/translate/figs-youdual]]) LUK 22 10 um6z figs-youdual αὐτοῖς…ὑμῶν…ὑμῖν…ἀκολουθήσατε 1 them … you … you … follow Since Jesus is speaking to two men, the pronouns **them** and **you** and the implied **you** in the imperative verb would all be in the dual form, if your language uses that form. Otherwise, they would be plural. (See: [[rc://en/ta/man/translate/figs-youdual]])
LUK 22 10 c13w figs-metaphor ἰδοὺ 1 Behold Jesus uses this word to tell Peter and John to pay close attention to what he is saying and to do exactly what he tells them. It may be helpful to explain the meaning of the word more fully and to do so as a separate sentence. Alternate translation: “Now pay close attention to these instructions” (See: [[rc://en/ta/man/translate/figs-metaphor]]) LUK 22 10 c13w figs-metaphor ἰδοὺ 1 Behold Jesus uses the word **Behold** to tell Peter and John to pay close attention to what he is saying and to do exactly what he tells them. It may be helpful to explain the meaning of the word more fully and to do so as a separate sentence. Alternate translation: “Now pay close attention to these instructions” (See: [[rc://en/ta/man/translate/figs-metaphor]])
LUK 22 10 i45e συναντήσει ὑμῖν ἄνθρωπος, κεράμιον ὕδατος βαστάζων 1 a man carrying a pitcher of water will meet you. Alternate translation: “you will see a man carrying a pitcher of water” LUK 22 10 i45e συναντήσει ὑμῖν ἄνθρωπος, κεράμιον ὕδατος βαστάζων 1 a man carrying a pitcher of water will meet you. Alternate translation: “you will see a man carrying a pitcher of water”
LUK 22 10 a677 translate-unknown κεράμιον ὕδατος 1 a pitcher of water This means not a small serving **pitcher**, but a large earthen jug, which the man would likely be carrying on his shoulder. If your language has its own term for a large container that people use to transport water, you could use it here. (See: [[rc://en/ta/man/translate/translate-unknown]]) LUK 22 10 a677 translate-unknown κεράμιον ὕδατος 1 a pitcher of water This means not a small serving **pitcher**, but a large earthen jug, which the man would likely be carrying on his shoulder. If your language has its own term for a large container that people use to transport water, you could use it here. (See: [[rc://en/ta/man/translate/translate-unknown]])
LUK 22 11 khy9 figs-quotesinquotes ἐρεῖτε τῷ οἰκοδεσπότῃ τῆς οἰκίας, λέγει σοι ὁ διδάσκαλος, ποῦ ἐστιν τὸ κατάλυμα, ὅπου τὸ Πάσχα μετὰ τῶν μαθητῶν μου φάγω? 1 say to the master of the house, ‘The Teacher says to you, “Where is the guest room where I may eat the Passover with my disciples?”’ If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation and then another quotation within that one. Alternate translation: “tell the owner of the house that the Teacher wants to know where the guest room is where he can eat the Passover meal with his disciples” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]]) LUK 22 11 khy9 figs-quotesinquotes ἐρεῖτε τῷ οἰκοδεσπότῃ τῆς οἰκίας, λέγει σοι ὁ διδάσκαλος, ποῦ ἐστιν τὸ κατάλυμα, ὅπου τὸ Πάσχα μετὰ τῶν μαθητῶν μου φάγω? 1 say to the master of the house, ‘The Teacher says to you, “Where is the guest room where I may eat the Passover with my disciples?”’ If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation and then another quotation within that one. Alternate translation: “tell the owner of the house that the Teacher wants to know where the guest room is where he can eat the Passover meal with his disciples” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
@ -3873,7 +3873,7 @@ LUK 22 22 m519 figs-explicit ὁ Υἱὸς μὲν τοῦ Ἀνθρώπου…
LUK 22 22 m520 figs-euphemism πορεύεται 1 goes Jesus is speaking about his impending death in a discreet way. Alternate translation: “is going to die” (See: [[rc://en/ta/man/translate/figs-euphemism]]) LUK 22 22 m520 figs-euphemism πορεύεται 1 goes Jesus is speaking about his impending death in a discreet way. Alternate translation: “is going to die” (See: [[rc://en/ta/man/translate/figs-euphemism]])
LUK 22 22 p2qa figs-activepassive κατὰ τὸ ὡρισμένον 1 according to what has been determined If it would be helpful in your language, you could express this with an active form, and you could state who has done the action. Alternate translation: “as God has determined” (See: [[rc://en/ta/man/translate/figs-activepassive]]) LUK 22 22 p2qa figs-activepassive κατὰ τὸ ὡρισμένον 1 according to what has been determined If it would be helpful in your language, you could express this with an active form, and you could state who has done the action. Alternate translation: “as God has determined” (See: [[rc://en/ta/man/translate/figs-activepassive]])
LUK 22 22 wy2s figs-activepassive δι’ οὗ παραδίδοται 1 through whom he is betrayed If it would be helpful in your language, you could express this with an active form. Alternate translation: “who betrays him” or, if you decided to use the first person, “who betrays me” (See: [[rc://en/ta/man/translate/figs-activepassive]]) LUK 22 22 wy2s figs-activepassive δι’ οὗ παραδίδοται 1 through whom he is betrayed If it would be helpful in your language, you could express this with an active form. Alternate translation: “who betrays him” or, if you decided to use the first person, “who betrays me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
LUK 22 24 yyw9 grammar-connect-logic-result δὲ 1 Then Luke may use this word simply to indicate that the quarrel about which disciple was the greatest took place after the discussion about which disciple would betray Jesus. However, he could also be using the word to indicate that the quarrel arose directly from the discussion. Alternate translation: “As a result” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) LUK 22 24 yyw9 grammar-connect-logic-result δὲ 1 Then Luke may use the word **Then** simply to indicate that the quarrel about which disciple was the greatest took place after the discussion about which disciple would betray Jesus. However, he could also be using the word to indicate that the quarrel arose directly from the discussion. Alternate translation: “As a result” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
LUK 22 24 y9ce δοκεῖ εἶναι μείζων 1 seems to be greater Here Luke uses the present tense in past narration. See how you decided to approach this usage in [7:40](../07/40.md). If it would not be natural to use the present tense in your language, you could use the past tense in your translation. Alternate translation: “appeared to be the greatest one” or “people should consider to be the greatest one” LUK 22 24 y9ce δοκεῖ εἶναι μείζων 1 seems to be greater Here Luke uses the present tense in past narration. See how you decided to approach this usage in [7:40](../07/40.md). If it would not be natural to use the present tense in your language, you could use the past tense in your translation. Alternate translation: “appeared to be the greatest one” or “people should consider to be the greatest one”
LUK 22 24 m521 μείζων 1 greater Your language might naturally use the comparative form of the adjective here, **greater**, to express the issue in terms of which one disciple was greater than all the others. Or your language might naturally use the superlative form, “greatest,” to express the issue in terms of which disciple was the greatest of them all. Alternate translation: “the greatest one” LUK 22 24 m521 μείζων 1 greater Your language might naturally use the comparative form of the adjective here, **greater**, to express the issue in terms of which one disciple was greater than all the others. Or your language might naturally use the superlative form, “greatest,” to express the issue in terms of which disciple was the greatest of them all. Alternate translation: “the greatest one”
LUK 22 25 m522 figs-explicit οἱ βασιλεῖς τῶν ἐθνῶν 1 the kings of the nations Here Jesus assumes that his disciples will know that by **the nations** he means the people groups who are not Jews. Alternate translation: “the kings of the Gentiles” (See: [[rc://en/ta/man/translate/figs-explicit]]) LUK 22 25 m522 figs-explicit οἱ βασιλεῖς τῶν ἐθνῶν 1 the kings of the nations Here Jesus assumes that his disciples will know that by **the nations** he means the people groups who are not Jews. Alternate translation: “the kings of the Gentiles” (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -3886,7 +3886,7 @@ LUK 22 26 m525 ὁ μείζων ἐν ὑμῖν, γενέσθω ὡς ὁ νε
LUK 22 26 m526 figs-nominaladj ὁ μείζων…ὁ νεώτερος 1 the greater … the younger Jesus is using the adjectives **greater** and **younger** as nouns to describe types of people. Your language may use adjectives in the same way. If not, you could translate these with equivalent expressions. Alternate translation: “the greatest one … the youngest one” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) LUK 22 26 m526 figs-nominaladj ὁ μείζων…ὁ νεώτερος 1 the greater … the younger Jesus is using the adjectives **greater** and **younger** as nouns to describe types of people. Your language may use adjectives in the same way. If not, you could translate these with equivalent expressions. Alternate translation: “the greatest one … the youngest one” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
LUK 22 26 cdq7 figs-metonymy ὁ νεώτερος 1 the younger This culture respected older people and followed them as leaders. Jesus is referring to a person who was less important and influential by association with the fact that this would be the case if they were younger. Alternate translation: “the least important one” (See: [[rc://en/ta/man/translate/figs-metonymy]]) LUK 22 26 cdq7 figs-metonymy ὁ νεώτερος 1 the younger This culture respected older people and followed them as leaders. Jesus is referring to a person who was less important and influential by association with the fact that this would be the case if they were younger. Alternate translation: “the least important one” (See: [[rc://en/ta/man/translate/figs-metonymy]])
LUK 22 26 y4n1 ὁ διακονῶν 1 the one who serves Alternate translation: “a servant” LUK 22 26 y4n1 ὁ διακονῶν 1 the one who serves Alternate translation: “a servant”
LUK 22 27 mw2l grammar-connect-logic-result γὰρ 1 For Jesus uses this word to introduce a reason why his disciples should do what he told them in the previous verse. The reason is that he is already setting a personal example of this himself. Alternate translation: “After all” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) LUK 22 27 mw2l grammar-connect-logic-result γὰρ 1 For Jesus uses the word **For** to introduce a reason why his disciples should do what he told them in the previous verse. The reason is that he is already setting a personal example of this himself. Alternate translation: “After all” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
LUK 22 27 jt7r figs-rquestion τίς…μείζων, ὁ ἀνακείμενος ἢ ὁ διακονῶν? 1 who is greater, the one who reclines to eat, or the one who serves? Jesus is using the question form to teach his disciples. If it would be helpful in your language, you could translate his words as a statement. Alternate translation: “I want you to think about who is greater, the person who is dining, or the who is serving the food.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) LUK 22 27 jt7r figs-rquestion τίς…μείζων, ὁ ἀνακείμενος ἢ ὁ διακονῶν? 1 who is greater, the one who reclines to eat, or the one who serves? Jesus is using the question form to teach his disciples. If it would be helpful in your language, you could translate his words as a statement. Alternate translation: “I want you to think about who is greater, the person who is dining, or the who is serving the food.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
LUK 22 27 n3dl translate-unknown ὁ ἀνακείμενος 1 the one who reclines to eat See how you translated this phrase in [5:29](../05/29.md). It was the custom in this culture for dinner guests to eat while lying comfortably around the table on banqueting couches. Alternate translation: “the person who is dining” (See: [[rc://en/ta/man/translate/translate-unknown]]) LUK 22 27 n3dl translate-unknown ὁ ἀνακείμενος 1 the one who reclines to eat See how you translated this phrase in [5:29](../05/29.md). It was the custom in this culture for dinner guests to eat while lying comfortably around the table on banqueting couches. Alternate translation: “the person who is dining” (See: [[rc://en/ta/man/translate/translate-unknown]])
LUK 22 27 lu3a figs-rquestion οὐχὶ ὁ ἀνακείμενος? 1 Is it not the one who reclines to eat? Jesus is using a further question to teach his disciples. If it would be helpful in your language, you could translate his words as a statement. Alternate translation: “You must agree that it is the person who is dining.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) LUK 22 27 lu3a figs-rquestion οὐχὶ ὁ ἀνακείμενος? 1 Is it not the one who reclines to eat? Jesus is using a further question to teach his disciples. If it would be helpful in your language, you could translate his words as a statement. Alternate translation: “You must agree that it is the person who is dining.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@ -4109,7 +4109,7 @@ LUK 23 15 gs4m figs-activepassive οὐδὲν ἄξιον θανάτου ἐσ
LUK 23 16 p5wa figs-explicit παιδεύσας οὖν αὐτὸν, ἀπολύσω 1 Therefore, having punished him, I will release him Your readers may find this hard to understand. Since Pilate had found Jesus not guilty, he should have released him without punishing him. The implications are that Pilate punished Jesus anyway, even though he knew he was innocent, to try to satisfy the Jewish leaders. However, since Luke does not provide this explanation in his book, you probably should not add it to your translation. But you could make explicit that Pilate is saying he is not going to execute Jesus. Alternate translation: “So I will not execute him, but whip him, and then let him go” (See: [[rc://en/ta/man/translate/figs-explicit]]) LUK 23 16 p5wa figs-explicit παιδεύσας οὖν αὐτὸν, ἀπολύσω 1 Therefore, having punished him, I will release him Your readers may find this hard to understand. Since Pilate had found Jesus not guilty, he should have released him without punishing him. The implications are that Pilate punished Jesus anyway, even though he knew he was innocent, to try to satisfy the Jewish leaders. However, since Luke does not provide this explanation in his book, you probably should not add it to your translation. But you could make explicit that Pilate is saying he is not going to execute Jesus. Alternate translation: “So I will not execute him, but whip him, and then let him go” (See: [[rc://en/ta/man/translate/figs-explicit]])
LUK 23 16 m606 figs-synecdoche παιδεύσας…αὐτὸν 1 having punished him Pilate will not administer this punishment personally. Rather, he will have his soldiers do it. Alternate translation: “after having my soldiers whip him” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) LUK 23 16 m606 figs-synecdoche παιδεύσας…αὐτὸν 1 having punished him Pilate will not administer this punishment personally. Rather, he will have his soldiers do it. Alternate translation: “after having my soldiers whip him” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
LUK 23 17 m607 translate-textvariants Ἀνάγκην δὲ εἶχεν ἀπολύειν αὐτοῖς κατὰ ἑορτὴν ἕνα 1 And he had obligation to release one to them at every feast See the discussion of textual issues at the end of the General Notes to this chapter to decide whether to include this verse in your translation. The notes below discuss translation issues in the verse, for those who decide to include it. (See: [[rc://en/ta/man/translate/translate-textvariants]]) LUK 23 17 m607 translate-textvariants Ἀνάγκην δὲ εἶχεν ἀπολύειν αὐτοῖς κατὰ ἑορτὴν ἕνα 1 And he had obligation to release one to them at every feast See the discussion of textual issues at the end of the General Notes to this chapter to decide whether to include this verse in your translation. The notes below discuss translation issues in the verse, for those who decide to include it. (See: [[rc://en/ta/man/translate/translate-textvariants]])
LUK 23 17 m608 grammar-connect-time-background δὲ 1 And This verse uses this word to introduce background information that will help readers understand what is happening. In the previous verse, Pilate was saying that Jesus would be the prisoner he was obligated to release. But in the next verse, the crowd shouts for him to release a different man instead. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]]) LUK 23 17 m608 grammar-connect-time-background δὲ 1 And This verse uses the word **But** to introduce background information that will help readers understand what is happening. In the previous verse, Pilate was saying that Jesus would be the prisoner he was obligated to release. But in the next verse, the crowd shouts for him to release a different man instead. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
LUK 23 17 m609 writing-pronouns Ἀνάγκην…εἶχεν 1 he had obligation The pronoun **he** refers to Pilate. Alternate translation: “Pilate was obligated” (See: [[rc://en/ta/man/translate/writing-pronouns]]) LUK 23 17 m609 writing-pronouns Ἀνάγκην…εἶχεν 1 he had obligation The pronoun **he** refers to Pilate. Alternate translation: “Pilate was obligated” (See: [[rc://en/ta/man/translate/writing-pronouns]])
LUK 23 17 m610 figs-nominaladj ἕνα 1 one This verse is using the adjective **one** as a noun. In context, the term clearly means **one** prisoner. Your language may use adjectives in the same way. If not, you could supply the noun for clarity, as ULT does. (See: [[rc://en/ta/man/translate/figs-nominaladj]]) LUK 23 17 m610 figs-nominaladj ἕνα 1 one This verse is using the adjective **one** as a noun. In context, the term clearly means **one** prisoner. Your language may use adjectives in the same way. If not, you could supply the noun for clarity, as ULT does. (See: [[rc://en/ta/man/translate/figs-nominaladj]])
LUK 23 17 m611 figs-synecdoche κατὰ ἑορτὴν 1 at every feast This verse uses the general term **feast** to mean one feast in particular, Passover. Alternate translation: “during each Passover celebration” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) LUK 23 17 m611 figs-synecdoche κατὰ ἑορτὴν 1 at every feast This verse uses the general term **feast** to mean one feast in particular, Passover. Alternate translation: “during each Passover celebration” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@ -4425,10 +4425,10 @@ LUK 24 33 ar2c figs-idiom ἀναστάντες 1 rising up As in [24:12](../24/
LUK 24 33 m753 figs-idiom αὐτῇ τῇ ὥρᾳ 1 that same hour Luke is using the term **hour** to refer to a specific time. Alternate translation: “at once” (See: [[rc://en/ta/man/translate/figs-idiom]]) LUK 24 33 m753 figs-idiom αὐτῇ τῇ ὥρᾳ 1 that same hour Luke is using the term **hour** to refer to a specific time. Alternate translation: “at once” (See: [[rc://en/ta/man/translate/figs-idiom]])
LUK 24 33 m754 figs-activepassive εὗρον ἠθροισμένους τοὺς ἕνδεκα καὶ τοὺς σὺν αὐτοῖς 1 they found the Eleven having been gathered, and those with them If it would be helpful in your language, you could express this with an active form. Alternate translation: “they found that the 11 apostles had gathered together with some other disciples” (See: [[rc://en/ta/man/translate/figs-activepassive]]) LUK 24 33 m754 figs-activepassive εὗρον ἠθροισμένους τοὺς ἕνδεκα καὶ τοὺς σὺν αὐτοῖς 1 they found the Eleven having been gathered, and those with them If it would be helpful in your language, you could express this with an active form. Alternate translation: “they found that the 11 apostles had gathered together with some other disciples” (See: [[rc://en/ta/man/translate/figs-activepassive]])
LUK 24 33 dw85 translate-names τοὺς ἕνδεκα 1 the Eleven See how you translated this term in [24:9](../24/09.md). (See: [[rc://en/ta/man/translate/translate-names]]) LUK 24 33 dw85 translate-names τοὺς ἕνδεκα 1 the Eleven See how you translated this term in [24:9](../24/09.md). (See: [[rc://en/ta/man/translate/translate-names]])
LUK 24 34 kyn4 λέγοντας 1 saying This word applies to the apostles and disciples in Jerusalem, not to the two men who had just traveled back from Emmaus. Alternate translation: “and they told the two men” LUK 24 34 kyn4 λέγοντας 1 saying The word **saying** applies to the apostles and disciples in Jerusalem, not to the two men who had just traveled back from Emmaus. Alternate translation: “and they told the two men”
LUK 24 34 m755 ὁ Κύριος 1 the Lord Here the apostles and disciples are referring to Jesus by a respectful title. Alternate translation: “the Lord Jesus” LUK 24 34 m755 ὁ Κύριος 1 the Lord Here the apostles and disciples are referring to Jesus by a respectful title. Alternate translation: “the Lord Jesus”
LUK 24 34 m756 figs-activepassive ἠγέρθη ὁ Κύριος 1 the Lord has been raised If it would be helpful in your language, you could express this with an active form, and you could state who did the action. Alternate translation: “God has raised the Lord Jesus from the dead” (See: [[rc://en/ta/man/translate/figs-activepassive]]) LUK 24 34 m756 figs-activepassive ἠγέρθη ὁ Κύριος 1 the Lord has been raised If it would be helpful in your language, you could express this with an active form, and you could state who did the action. Alternate translation: “God has raised the Lord Jesus from the dead” (See: [[rc://en/ta/man/translate/figs-activepassive]])
LUK 24 34 m757 grammar-connect-logic-result καὶ 1 and The apostles and disciples use this word to introduce the reason why they know that Jesus has been raised from the dead. It is because Simon Peter has seen him. Alternate translation: “for” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) LUK 24 34 m757 grammar-connect-logic-result καὶ 1 and The apostles and disciples use the word **and** to introduce the reason why they know that Jesus has been raised from the dead. It is because Simon Peter has seen him. Alternate translation: “for” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
LUK 24 34 m758 figs-activepassive ὤφθη Σίμωνι 1 he has been seen by Simon If it would be helpful in your language, you could express this with an active form, and you could state who did the action. Alternate translation: “Simon has seen him” (See: [[rc://en/ta/man/translate/figs-activepassive]]) LUK 24 34 m758 figs-activepassive ὤφθη Σίμωνι 1 he has been seen by Simon If it would be helpful in your language, you could express this with an active form, and you could state who did the action. Alternate translation: “Simon has seen him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
LUK 24 34 m759 translate-names Σίμωνι 1 Simon This means the same man whom Luke often calls Peter in this book. So that your readers will know that this is the same man, you could use both of his names here. Alternate translation: “Simon Peter” (See: [[rc://en/ta/man/translate/translate-names]]) LUK 24 34 m759 translate-names Σίμωνι 1 Simon This means the same man whom Luke often calls Peter in this book. So that your readers will know that this is the same man, you could use both of his names here. Alternate translation: “Simon Peter” (See: [[rc://en/ta/man/translate/translate-names]])
LUK 24 35 m760 writing-pronouns αὐτοὶ…αὐτοῖς 1 they … them These pronouns refer to the two men who returned from Emmaus. They would be in the dual form, if your language marks that form. (See: [[rc://en/ta/man/translate/writing-pronouns]]) LUK 24 35 m760 writing-pronouns αὐτοὶ…αὐτοῖς 1 they … them These pronouns refer to the two men who returned from Emmaus. They would be in the dual form, if your language marks that form. (See: [[rc://en/ta/man/translate/writing-pronouns]])

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