diff --git a/en_tn_47-1CO.tsv b/en_tn_47-1CO.tsv
index d8bfcbeb80..ad5e8338b1 100644
--- a/en_tn_47-1CO.tsv
+++ b/en_tn_47-1CO.tsv
@@ -10,7 +10,6 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	1	2	r9kg	figs-123person	τῇ ἐκκλησίᾳ τοῦ Θεοῦ…τῇ οὔσῃ ἐν Κορίνθῳ	1	to the church of God at Corinth	In this culture, after giving their own names, letter writers would name those to whom they sent the letter, referring to them in the third person. If that is confusing in your language, you can use the second person here. Or if your language has a particular way of introducing the recipient of a letter, and if it would be helpful to your readers, you can use it here. Alternate translation: “This letter is for you who are members of the church of God at Corinth” (See: [[rc://en/ta/man/translate/figs-123person]])
 1CO	1	2	e75p	figs-activepassive	ἡγιασμένοις ἐν Χριστῷ Ἰησοῦ…κλητοῖς ἁγίοις	1	those who have been sanctified in Christ Jesus	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who are **sanctified** and **called** rather than focusing on the person doing the “sanctifying” and “calling.” If you must state who does the actions, Paul implies that “God” does them. Alternate translation: “whom God has sanctified in Christ Jesus, and whom God has called {to be} saints” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	1	2	lp42	figs-metaphor	ἐν Χριστῷ Ἰησοῦ	1		Paul uses the spatial metaphor **in Christ** to describe the union of believers with Christ. In this case, being **in Christ**, or united to Christ, could explain: (1) the means by which God has sanctified the Corinthians. Alternate translation: “by means of your union with Christ Jesus” (2) the reason why God has sanctified the Corinthians. Alternate translation: “because of your union with Christ Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1CO	1	2	e8jw	figs-activepassive	κλητοῖς ἁγίοις	1	who are called to be saints	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who are **called** rather than focusing on the person doing the “calling.” If you must state who does the action, Paul implies that “God” does it. Alternate translation: “whom God has called {to be} saints” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	1	2	nz5s	figs-hyperbole	ἐν παντὶ τόπῳ	1		Here Paul describes all believers as if they were **in every place**. He speaks this way to emphasize that believers can be found in many countries, towns, and villages. If your readers would misunderstand **in every place**, you could indicate that believers are found in many places around the world. Alternate translation: “in many places” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 1CO	1	2	l21m	figs-idiom	ἐπικαλουμένοις τὸ ὄνομα τοῦ Κυρίου ἡμῶν	1	those who call on the name of our Lord Jesus Christ	Here, to **call on the name of** someone is an idiom that refers to worshiping and praying to that person. If your readers would misunderstand this phrase, you could use a comparable idiom or express the idea nonfiguratively. Alternate translation: “who pray to and venerate our Lord” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	1	2	l9rq	figs-ellipsis	αὐτῶν καὶ ἡμῶν	1	their Lord and ours	In the phrase **theirs and ours**, Paul has left out words that may be needed in some languages to make a complete thought. If you cannot leave out these words in your language, you could supply words such as “who is” and “Lord” to make a complete thought. Alternate translation: “who is Lord over them and us” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@@ -27,10 +26,10 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	1	5	j48t	figs-abstractnouns	παντὶ λόγῳ	1	in all speech	If your language does not use an abstract noun for the idea behind **word**, you could express the idea by using a verb such as “speak” or “say.” Alternate translation: “everything you speak” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	1	5	qy8c	figs-abstractnouns	πάσῃ γνώσει	1	all knowledge	If your language does not use an abstract noun for the idea behind **knowledge**, you could express the idea by using a verb such as “know.” Alternate translation: “everything you know” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	1	6	ef38	grammar-connect-logic-result	καθὼς	1		Here, **just as** could introduce: (1) the reason why the Corinthians were made rich. Alternate translation: “which is due to how” (2) a comparison that illustrates how the Corinthians were made rich. Alternate translation: “in the same way that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-1CO	1	6	ub5r	figs-metaphor	τὸ μαρτύριον τοῦ Χριστοῦ ἐβεβαιώθη	1		In this verse, Paul speaks as if what he told the Corinthians about Christ were testimony he gave as a witness in a court of law. This testimony has been **confirmed**, just as if other evidence proved to the judge that his **testimony** was accurate. With this metaphor, he reminds the Corinthians that they have believed the message about Christ and that it is now an important part of their lives. If your readers would misunderstand this metaphor, you could express this idea with a comparable metaphor or express it nonfiguratively. Alternate translation: “our message about Christ has been firmly founded” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	1	6	ub5r	figs-metaphor	τὸ μαρτύριον τοῦ Χριστοῦ ἐβεβαιώθη	1		In this verse, Paul speaks as if what he told the Corinthians about Christ were testimony he gave as a witness in a court of law. This testimony has been **confirmed**, just as if other evidence proved to the judge that his **testimony** was accurate. With this metaphor, Paul reminds the Corinthians that they have believed the message about Christ and that it is now an important part of their lives. If your readers would misunderstand this metaphor, you could express this idea with a comparable metaphor or express it nonfiguratively. Alternate translation: “our message about Christ has been firmly founded” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	1	6	h9zk	figs-possession	τὸ μαρτύριον τοῦ Χριστοῦ	1	the testimony about Christ has been confirmed as true among you	Here Paul uses the possessive form to speak about a **testimony** that concerns **Christ**. If your readers would misunderstand this form, you could make it explicit that **Christ** is the content of the **testimony**. Alternate translation: “the testimony about Christ” (See: [[rc://en/ta/man/translate/figs-possession]])
 1CO	1	6	tfo3	figs-activepassive	τὸ μαρτύριον τοῦ Χριστοῦ ἐβεβαιώθη	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on what is **confirmed** rather than the person doing the “confirming.” If you must state who does the action, Paul implies that “God” does it. Alternate translation: “God has confirmed the testimony of Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	1	7	t2hd	grammar-connect-logic-result	ὥστε	1	Therefore	Here, **so that** could introduce: (1) a result from “being made rich” in [1:5](../01/05.md) and from the confirmation of the “testimony” in [1:6](../01/06.md). If you use one of the following alternate translations, you may need to end the previous sentence with a period and begin a new sentence.” Alternate translation: “God has made you rich and confirmed our testimony so that” (2) a result from just the confirmation in [1:6](../01/06.md). Alternate translation: “God confirmed our testimony among you so that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+1CO	1	7	t2hd	grammar-connect-logic-result	ὥστε	1	Therefore	Here, **so that** could introduce: (1) a result from “being made rich” in [1:5](../01/05.md) and from the confirmation of the “testimony” in [1:6](../01/06.md). If you use one of the following alternate translations, you may need to end the previous sentence with a period and begin a new sentence. Alternate translation: “God has made you rich and confirmed our testimony so that” (2) a result from just the confirmation in [1:6](../01/06.md). Alternate translation: “God confirmed our testimony among you so that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1CO	1	7	p5y6	figs-litotes	ὑμᾶς μὴ ὑστερεῖσθαι ἐν μηδενὶ χαρίσματι	1	you lack no spiritual gift	Here Paul uses two negative words, **not** and **lack**, to express a strong positive meaning. He means that the Corinthians have every spiritual gift that God gives. If your readers would misunderstand this form, you could express this idea in positive form. Alternate translation: “you have every gift” (See: [[rc://en/ta/man/translate/figs-litotes]])
 1CO	1	7	ymph	grammar-connect-time-simultaneous	ἀπεκδεχομένους	1		Here, **eagerly waiting for** introduces something that happens at the same time as not lacking **in any gift**. If your readers would misunderstand this connection, you could express it explicitly. Alternate translation: “even while you eagerly wait for” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
 1CO	1	7	fe4q	figs-possession	τὴν ἀποκάλυψιν τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ;	1	the revelation of our Lord Jesus Christ	Here Paul uses the possessive form to describe a **revelation** whose content is **our Lord Jesus Christ**. If your readers would misunderstand this form, you could make this explicit by translating the phrase with a verb with “God” or **our Lord Jesus Christ** as the subject. Alternate translation: “God to reveal our Lord Jesus Christ” or “our Lord Jesus Christ to be revealed” (See: [[rc://en/ta/man/translate/figs-possession]])