Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -1616,11 +1616,11 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	12	1	i3k7	figs-litotes	οὐ θέλω ὑμᾶς ἀγνοεῖν	1	I do not want you to be uninformed	Here Paul uses a figure of speech that expresses a strong positive meaning by using a negative word together with a word that has a meaning opposite to that of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “I want you to have knowledge” or “I want you to be very knowledgeable” (See: [[rc://en/ta/man/translate/figs-litotes]])
 1CO	12	2	hbt8	figs-metaphor	πρὸς τὰ εἴδωλα τὰ ἄφωνα ὡς ἂν ἤγεσθε, ἀπαγόμενοι	1	you were led astray to idols who could not speak, in whatever ways you were led by them	Here, **led astray** and **led** refer to how one person can “lead” another person to a specific place. Paul uses this figure of speech here because he wants the Corinthians to think about how they used to worship idols as if somebody were “leading” them **astray** or away from the correct path. This figure of speech emphasizes that the Corinthians were going the wrong way and that someone or something was directing them to go that way. If it would be helpful in your language, you could express this figure of speech with a comparable metaphor or express the idea plainly. Alternate translation: “you wrongly followed mute idols, in whatever ways you followed them” or “you were urged to worship mute idols, in whatever ways you were urged to do so” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	12	2	xnw1	figs-activepassive	πρὸς τὰ εἴδωλα τὰ ἄφωνα ὡς ἂν ἤγεσθε, ἀπαγόμενοι	1		If your language does not use the passive form in this way, you can express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to avoid identifying who did the “leading astray,” because he wishes to keep it general. If you must state who did the action, Paul implies that “other pagans” or “something” did it. Alternate translation: “others led you astray to mute idols, in whatever ways they led you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	12	2	c6pj	translate-unknown	τὰ εἴδωλα τὰ ἄφωνα	1		Here, **mute** means that the **idols** cannot speak to those who worship them. If it would be helpful in your language, you could express **mute** with a word or phrase to describe the **idols** as unable to speak. Alternate translation: “idols who do not communicate” (See: [[rc://en/ta/man/translate/translate-unknown]])
+1CO	12	2	c6pj	translate-unknown	τὰ εἴδωλα τὰ ἄφωνα	1		Here, **mute** means that the **idols** cannot speak to those who worship them. If it would be helpful in your language, you could express **mute** with a word or phrase to describe the **idols** as unable to speak. Alternate translation: “idols who cannot communicate” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	12	2	cinz	figs-extrainfo	ὡς ἂν ἤγεσθε	1		Here Paul intentionally uses vague language that does not define the **ways you were led**. In your translation, use a word or phrase that similarly does not tightly define what the **ways** are. Alternate translation: “however you were led” (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 1CO	12	3	qd7u	grammar-connect-logic-result	διὸ	1	no one who speaks by the Spirit of God can say	Here, **Therefore** could draw a conclusion from: (1) [12:1–2](../12/01.md). The Corinthians “know” about how pagan worship worked (verse 2), but Paul wants to tell them more about how Christian worship works (verse 1). **Therefore**, he will make this **known** to them. Alternate translation: “Because you know less about Christian worship” (2) just [12:2](../12/02.md). The Corinthians were accustomed to how “inspired speech” or **speaking** by the power of a god worked when they “were pagans.” Now, Paul wants to tell them about how it works by the power of the Holy Spirit. Alternate translation: “Now, however” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1CO	12	3	cae5	translate-names	Πνεύματι Θεοῦ…Πνεύματι Ἁγίῳ	1	no one who speaks by the Spirit of God can say	Here, **Spirit of God** and **Holy Spirit** are two different names for the same person: the Holy Spirit. If your language uses only one name for the Holy Spirit, and if your readers would think that two different persons are identified in this verse, you could use the same name in both places in this verse. Alternate translation: “the Holy Spirit … the Holy Spirit” or “the Spirit of God … the Spirit of God” (See: [[rc://en/ta/man/translate/translate-names]])
-1CO	12	3	zg4j	figs-explicit	ἐν Πνεύματι Θεοῦ λαλῶν…ἐν Πνεύματι Ἁγίῳ	1	no one who speaks by the Spirit of God can say	Here, **speaking by the Spirit of God** refers to words that the **Spirit of God** has enabled someone to say. This could be more formal, such as in prophecy or preaching, or it could be less formal, referring to everyday speech. Paul does not specify exactly what he has in mind since the Corinthians would have understood what he implied. If it would be helpful in your language, you could express the idea behind what **speaking by the Spirit of God** meansin a way that more clearly refers to the **Spirit** empowering someone to “speak.” Alternate translation: “speaking as the Spirit of God leads them … as the Holy Spirit leads them” or “speaking in the power of the Spirit of God … in the power of the Holy Spirit” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1CO	12	3	zg4j	figs-explicit	ἐν Πνεύματι Θεοῦ λαλῶν…ἐν Πνεύματι Ἁγίῳ	1	no one who speaks by the Spirit of God can say	Here, **speaking by {the} Spirit of God** refers to words that the **Spirit of God** has enabled someone to say. This could be more formal, such as in prophecy or preaching, or it could be less formal, referring to everyday speech. Paul does not specify exactly what he has in mind since the Corinthians would have understood what he implied. If it would be helpful in your language, you could express the idea behind what **speaking by {the} Spirit of God** means in a way that more clearly refers to the **Spirit** empowering someone to “speak.” Alternate translation: “speaking as the Spirit of God leads them … as the Holy Spirit leads them” or “speaking in the power of the Spirit of God … in the power of the Holy Spirit” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	12	3	irbm	figs-quotations	λέγει, ἀνάθεμα Ἰησοῦς…εἰπεῖν, Κύριος Ἰησοῦς	1	no one who speaks by the Spirit of God can say	If your language does not use this form to refer to what someone says, you can translate the statements as indirect quotes instead of as direct quotes. Alternate translation: “says that Jesus is accursed … to say that Jesus is Lord” (See: [[rc://en/ta/man/translate/figs-quotations]])
 1CO	12	3	jak6	translate-unknown	ἀνάθεμα Ἰησοῦς	1	Jesus is accursed	This phrase identifies any words that someone might use to “curse” **Jesus**. If it would be helpful in your language, you could express **Jesus {is} accursed** with a form that indicates any kind of “curse” against someone. Alternate translation: “Cursed be Jesus” or “I curse Jesus” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	12	3	tzk9	grammar-connect-exceptions	οὐδεὶς δύναται εἰπεῖν, Κύριος Ἰησοῦς, εἰ μὴ ἐν Πνεύματι Ἁγίῳ	1	Jesus is accursed	If it would appear in your language that Paul was making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “and only by the Holy Spirit is one able to say, ‘Jesus is Lord’” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
@@ -1632,7 +1632,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	12	6	ybaf	figs-abstractnouns	διαιρέσεις ἐνεργημάτων	1	who is working all things in everyone	If your language does not use an abstract noun for the idea behind **varieties**, you can express the idea by using an adjective such as “various” or “different.” Alternate translation: “various workings” or “different workings” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	12	6	mmdx	translate-unknown	ἐνεργημάτων	1	who is working all things in everyone	Here, **workings** refers to “activities” or “actions,” that is, doing things. If it would be helpful in your language, you could express **workings** with a word or phrase that refers generally to “doing things.” Alternate translation: “of activities” or “of ways to do things” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	12	6	r3vr	figs-ellipsis	ὁ αὐτὸς Θεός	1	who is working all things in everyone	Here Paul omits some words that your language may require to make a complete thought. Paul implies that it is **the same God** who empowers the **varieties of workings**. If your readers would not infer that information, and if your language requires these words to make a complete thought, you could supply them. Alternate translation: “it is the same God” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-1CO	12	6	eth3	figs-explicit	τὰ πάντα ἐν πᾶσιν	1	who is working all things in everyone	Here, **all things in everyone** could refer: (1) specifically to **all** gifts, ministries, and workings that God **works** in **everyone** who believes. Alternate translation: “each of these things in each person” (2) generally to how God **works all {things}** in “everything and everyone.” Alternate translation: “everything in everyone” or “all things in every situation” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1CO	12	6	eth3	figs-explicit	τὰ πάντα ἐν πᾶσιν	1	who is working all things in everyone	Here, **all things in everyone** could refer: (1) specifically to **all** gifts, ministries, and workings that God is **working** in **everyone** who believes. Alternate translation: “each of these things in each person” (2) generally to how God is **working all {things}** in “everything and everyone.” Alternate translation: “everything in everyone” or “all things in every situation” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	12	7	x7mv	figs-activepassive	ἑκάστῳ…δίδοται	1	to each one is given	If your language does not use the passive form in this way, you can express the idea in active form or in another way that is natural in your language. Paul uses this form to focus on the gifts rather than focusing on the one who gives them. If you must state who did the action, Paul implies that “God” did it (see [12:6](../12/06.md)). Alternate translation: “to each one God gives” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	12	7	zyqc	figs-abstractnouns	ἡ φανέρωσις τοῦ Πνεύματος	1	to each one is given	If your language does not use an abstract noun for the idea behind **display**, you can express the idea by using a verb such as “display” or “manifest.” Alternate translation: “how they display the Spirit” or “how they manifest the power of the Spirit” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	12	7	j2rf	figs-possession	ἡ φανέρωσις τοῦ Πνεύματος	1	to each one is given	Here Paul uses the possessive form to indicate how **the Spirit** is revealed by **the outward display**. If it would be helpful in your language, you could express the idea behind that **the outward display** is a revelation of **the Spirit**with a verbal phrase. Alternate translation: “the ability to outwardly display the Spirit” or “a way to outwardly display the Spirit” (See: [[rc://en/ta/man/translate/figs-possession]])