diff --git a/en_tn_43-LUK.tsv b/en_tn_43-LUK.tsv
index ba15fc3ff3..3c23015fbf 100644
--- a/en_tn_43-LUK.tsv
+++ b/en_tn_43-LUK.tsv
@@ -258,7 +258,7 @@ LUK	1	69	l087	figs-explicit	ἐν οἴκῳ Δαυεὶδ, παιδὸς αὐ
 LUK	1	69	l088	figs-metaphor	Δαυεὶδ, παιδὸς αὐτοῦ	1	in the house of his servant David	David was not actually a servant, he was a king. Here the emphasis in the word **servant** is on how David served God faithfully in that capacity. Alternate translation: “who is from the royal line of David, who served him faithfully” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	70	x1q1	figs-metonymy	ἐλάλησεν διὰ στόματος τῶν ἁγίων…προφητῶν αὐτοῦ	1	he spoke by the mouth of his holy prophets	God speaking by the **mouth** of the **prophets** represents God inspiring them to say what he wanted them to say. Alternate translation: “he inspired his holy prophets to say” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	1	70	l089	figs-idiom	ἀπ’ αἰῶνος	1	from an age	This is an idiom. See how you translated the similar expression in [1:33](../01/33.md). Alternate translation: “a long time ago” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	1	71	d13g	figs-abstractnouns	σωτηρίαν ἐξ ἐχθρῶν ἡμῶν	1	salvation from our enemies	If your readers would misunderstand this, you could express the idea behind the abstract noun **salvation** with a verb such as “save” or “rescue.” It may be helpful to begin a new sentence here. Alternate translation: “He will save us from our enemies” or “He will rescue us from our enemies” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	1	71	d13g	figs-abstractnouns	σωτηρίαν ἐξ ἐχθρῶν ἡμῶν	1	salvation from our enemies	If your readers would misunderstand the abstract noun **salvation**, you could express the idea behind it with a verb such as “save” or “rescue.” It may be helpful to begin a new sentence here. Alternate translation: “He will save us from our enemies” or “He will rescue us from our enemies” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	1	71	aye3	figs-doublet	ἐξ ἐχθρῶν ἡμῶν, καὶ ἐκ χειρὸς πάντων τῶν μισούντων ἡμᾶς	1	from our enemies and from the hand of all those who hate us	These two phrases mean basically the same thing. Zechariah may be using repetition for emphasis. If your readers would misunderstand this, you could combine these phrases. Alternate translation: “from the domination of our enemies who hate us” (See: [[rc://en/ta/man/translate/figs-doublet]])
 LUK	1	71	c6n9	figs-metonymy	χειρὸς	1	hand	The **hand** figuratively represents the power that a person uses the hand to exercise. Alternate translation: “domination” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	1	72	w97a	figs-parallelism	ποιῆσαι ἔλεος μετὰ τῶν πατέρων ἡμῶν, καὶ μνησθῆναι διαθήκης ἁγίας αὐτοῦ	1	to show mercy to our fathers and to remember his holy covenant	The two phrases in this verse say basically the same thing. Hebrew poetry was based on this kind of repetition, and it would be good to show this to your readers by including the content of both phrases in your translation. Alternate translation: “to show kindness to our ancestors by fulfilling the special agreement he made with them” (See: [[rc://en/ta/man/translate/figs-parallelism]])
@@ -478,7 +478,7 @@ LUK	2	51	h2i9	figs-idiom	καὶ κατέβη μετ’ αὐτῶν	1	he went d
 LUK	2	51	zl2q	figs-activepassive	ἦν ὑποτασσόμενος αὐτοῖς	1	he was subjected to them	If your readers would misunderstand this, you could say this with an active form. Alternate translation: “he obeyed them” or “he was obedient to them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	2	51	ceu3	figs-metaphor	διετήρει πάντα τὰ ῥήματα ἐν τῇ καρδίᾳ αὐτῆς	1	kept all these things in her heart	As in [2:19](../02/19.md), the **heart** here figuratively represents the thoughts and emotions. Alternate translation: “carefully remembered all these things” or “reflected carefully on what all these things meant” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	2	52	gb25	figs-abstractnouns	Ἰησοῦς προέκοπτεν τῇ σοφίᾳ, καὶ ἡλικίᾳ	1	Jesus was increasing in wisdom and stature	If your readers would misunderstand this, you could translate the ideas behind the abstract nouns **wisdom** and **stature** with adjectives. These two terms refer to mental and physical growth. Alternate translation: “Jesus steadily became wiser and stronger” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-LUK	2	52	y5qk	figs-abstractnouns	χάριτι παρὰ Θεῷ καὶ ἀνθρώποις	1	in favor with God and people	If your readers would misunderstand this, you could express the idea behind the abstract noun **favor** with verbs. The phrase **in favor with God and people** refers to spiritual and social growth. Alternate translation: “God blessed him more and more, and people admired him more and more” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	2	52	y5qk	figs-abstractnouns	χάριτι παρὰ Θεῷ καὶ ἀνθρώποις	1	in favor with God and people	If your readers would misunderstand the abstract noun **favor**, you could express the idea behind it with verbs. The phrase **in favor with God and people** refers to spiritual and social growth. Alternate translation: “God blessed him more and more, and people admired him more and more” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	3	intro	tkg5			0		# Luke 3 General Notes<br><br>## Structure and formatting<br><br>1. John the Baptist begins preaching and baptizing (3:1-22)<br>2. The list of Jesus’ ancestors (3:23-38)<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. ULT does this with the poetry in 3:4-6, which Luke is quoting from the Old Testament about John the Baptist.<br><br>## Special concepts in this chapter<br><br>### Justice<br><br>John’s instructions to the soldiers and tax collectors in Luke 3:12-15 are things that a person who wanted to live rightly would find reasonable and willingly do. (See: [[rc://en/tw/dict/bible/kt/justice]] and Luke [3:12-15](./12.md))<br><br>### Genealogy<br><br>A genealogy is a list that records a person’s ancestors or descendants. Such lists were very important in determining who had the right be king, because the king’s authority was usually passed down or inherited from his father. It was also common for other important people to have a recorded genealogy.<br><br>## Important figures of speech in this chapter<br><br>### Metaphor<br><br>Prophecy often involves the use of metaphors to express its meaning. Spiritual discernment is needed for proper interpretation of the prophecy. The prophecy that Luke quotes in 3:4-6 from Isaiah 40:3-5 is an extended metaphor that describes the ministry of John the Baptist. See the individual notes to 3:4-6 for recommendations about how to translate this passage. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/ta/man/translate/figs-metaphor]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “Herod locked up John in prison”<br><br>This statement could cause confusion because Luke says that John was imprisoned, and then he implies that John was still able to baptize Jesus. But Luke makes this statement in anticipation of Herod’s imprisonment of John. It describes something that was still in the future at the time of the other events in the narrative. See the first note to 3:19 for a further explanation.
 LUK	3	1	l167	writing-newevent	ἐν ἔτει δὲ πεντεκαιδεκάτῳ τῆς ἡγεμονίας Τιβερίου Καίσαρος	1	in the fifteenth year of the reign of Tiberius Caesar	This verse and the beginning of the next one are an extended time reference that introduces a new event. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Everything that the angels and inspired people had said about John and Jesus began to come true during the fifteenth year of the reign of Tiberius Caesar” (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	3	1	l168	translate-ordinal	ἐν ἔτει δὲ πεντεκαιδεκάτῳ	1	in the fifteenth year	If your language does not use ordinal numbers, you can use a cardinal number here. Alternate translation: “in year 15” (See: [[rc://en/ta/man/translate/translate-ordinal]])
@@ -506,7 +506,7 @@ LUK	3	5	s66m	figs-activepassive	καὶ πᾶν ὄρος καὶ βουνὸς
 LUK	3	5	l178	figs-metaphor	ἔσται τὰ σκολιὰ εἰς εὐθείαν, καὶ αἱ τραχεῖαι εἰς ὁδοὺς λείας	1	the crooked roads will become straight, and the rough roads will become smooth	This too is both a continuation of the figurative description of making a good road and a description of the effects that the coming of the Lord will have on people. Something that is **crooked** becoming **straight** and something that is **rough** becoming **smooth** can be seen as metaphors for repentance and a change in a person’s way of life. And so we recommend once again that you translate the words directly and not provide a non-figurative explanation in the text of your translation. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	3	6	l179	figs-metonymy	πᾶσα σὰρξ	1	all flesh	Luke is describing people figuratively by reference to something associated with them, the flesh they are made of. Alternate translation: “all people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	3	6	l180	figs-metaphor	ὄψεται	1	will see	The term **see** is a figurative way of referring to recognition and understanding. Alternate translation: “will recognize” or “will understand” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	3	6	du1b	figs-abstractnouns	ὄψεται…τὸ σωτήριον τοῦ Θεοῦ	1	will see the salvation of God	If your readers would misunderstand this, you could express the idea behind the abstract noun **salvation** with a verb such as “save.” Alternate translation: “will understand how God saves people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	3	6	du1b	figs-abstractnouns	ὄψεται…τὸ σωτήριον τοῦ Θεοῦ	1	will see the salvation of God	If your readers would misunderstand the abstract noun **salvation**, you could express the idea behind it with a verb such as “save.” Alternate translation: “will understand how God saves people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	3	6	l181	figs-quotesinquotes	τὸ σωτήριον τοῦ Θεοῦ	1	the salvation of God	After this phrase, Isaiah ends his quotation from the person who is calling out in the wilderness. If you decided in [3:4](../03/04.md) to mark these words as a second-level quotation, indicate the end of that quotation here with whatever convention your language uses. (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	3	6	l182	figs-quotemarks	τὸ σωτήριον τοῦ Θεοῦ	1	the salvation of God	After this phrase, Luke also ends his quotation from the book of Isaiah. If you decided in [3:4](../03/04.md) to mark this as a first-level quotation, indicate that ending here with whatever punctuation or convention your language uses to indicate the end of a first-level quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 LUK	3	7	sxn9	figs-activepassive	βαπτισθῆναι ὑπ’ αὐτοῦ	1	to be baptized by him	If your readers would misunderstand this, you could say this with an active form. Alternate translation: “for him to baptize them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -515,7 +515,7 @@ LUK	3	7	l183	translate-unknown	γεννήματα ἐχιδνῶν	1	Offspring o
 LUK	3	7	mcq5	figs-rquestion	τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς?	1	Who warned you to flee from the coming wrath?	John is making a statement, not asking a question. He does not expect the people in the crowds to tell him who warned them. Instead, he is using the question form to challenge the people to think about what they believe baptism will do for them. If your readers would misunderstand this, you could translate his words as a statement or exclamation. Alternate translation: “You cannot escape from God’s wrath just by being baptized!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	3	7	g7tw	figs-metonymy	ἀπὸ τῆς μελλούσης ὀργῆς	1	from the coming wrath	John is using the word **wrath** to refer figuratively to God’s punishment. This is by association with the way that punishment is an expression of God’s **wrath** or displeasure over sin. Alternate translation: “from the punishment that God is sending” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	3	8	pz16	figs-metaphor	ποιήσατε…καρποὺς ἀξίους τῆς μετανοίας	1	produce fruits worthy of repentance	John is figuratively comparing a person’s behavior to fruit. Just as a plant is expected to produce fruit that is appropriate for that kind of plant, a person who says that he has repented is expected to live righteously. Alternate translation: “do the good things that will show that you have stopped sinning” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	3	8	l184	figs-abstractnouns	ἀξίους τῆς μετανοίας	1	worthy of repentance	If your readers would misunderstand this, you could express the idea behind the abstract noun **repentance** with an equivalent phrase. Alternate translation: “that will show that you have stopped sinning” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	3	8	l184	figs-abstractnouns	ἀξίους τῆς μετανοίας	1	worthy of repentance	If your readers would misunderstand the abstract noun **repentance**, you could express the idea behind it with an equivalent phrase. Alternate translation: “that will show that you have stopped sinning” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	3	8	l185	figs-quotesinquotes	μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς, πατέρα ἔχομεν τὸν Ἀβραάμ	1	do not begin to say within yourselves, ‘We have Abraham as our father’	**We have Abraham as our father** is a quotation within a quotation. Luke is quoting John’s words to the crowd, and John is quoting something that the crowds might wrongly think. If your readers would misunderstand this, you could translate this so that there is not a quotation within a quotation. Alternate translation: “do not try to reassure yourselves with the thought that Abraham is your father” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	3	8	l186	figs-metaphor	πατέρα ἔχομεν τὸν Ἀβραάμ	1	We have Abraham as our father	Here, **Father** figuratively means “ancestor.” Alternate translation: “Abraham is our ancestor” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	3	8	l187	figs-exclusive	πατέρα ἔχομεν τὸν Ἀβραάμ	1	We have Abraham as our father	John is suggesting something the people might say about themselves, as opposed to others, so if your language distinguishes between exclusive and inclusive “we” and “us,” use the exclusive form here. (See: [[rc://en/ta/man/translate/figs-exclusive]])
@@ -730,7 +730,7 @@ LUK	4	41	dik3	guidelines-sonofgodprinciples	ὁ Υἱὸς τοῦ Θεοῦ	1	t
 LUK	4	42	rt5n		γενομένης…ἡμέρας	1	when it became day	Alternate translation: “at sunrise” or “at dawn”
 LUK	4	42	d1pr		ἔρημον τόπον	1	a solitary place	Alternate translation: “a deserted place” or “a place where there were no people”
 LUK	4	42	l243		κατεῖχον αὐτὸν τοῦ μὴ πορεύεσθαι ἀπ’ αὐτῶν	1	they restrained him not to go away from them	Alternate translation: “they tried to keep him from leaving them”
-LUK	4	43	l244	figs-abstractnouns	εὐαγγελίσασθαί…τὴν Βασιλείαν τοῦ Θεοῦ	1	proclaim the gospel about the kingdom of God	See the discussion of this concept in Part 2 of the General Introduction to the Gospel of Luke. If your readers would misunderstand this, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “announce the good news that God is going to rule” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	4	43	l244	figs-abstractnouns	εὐαγγελίσασθαί…τὴν Βασιλείαν τοῦ Θεοῦ	1	proclaim the gospel about the kingdom of God	See the discussion of this concept in Part 2 of the General Introduction to the Gospel of Luke. If your readers would misunderstand the abstract noun **kingdom**, you could express the idea behind it with a verb such as “rule.” Alternate translation: “announce the good news that God is going to rule” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	4	43	sjy1	figs-metonymy	ταῖς ἑτέραις πόλεσιν	1	to other cities	Jesus actually means the people who live in these cities. He is describing them figuratively by reference to something associated with them, the cities where they live. Alternate translation: “to the people in many other cities” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	4	43	b45z	figs-activepassive	ἐπὶ τοῦτο ἀπεστάλην	1	for this I was sent	If your readers would misunderstand this, you could say this with an active form, and you could say who did the action. Alternate translation: “this is the reason why God sent me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	4	44	s5mb	figs-explicit	τῆς Ἰουδαίας	1	in Judea	Since Jesus is in Galilee in this part of the Gospel of Luke, the term **Judea** here probably refers to the entire region where the Jews lived at that time. Alternate translation: “where the Jews lived” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -832,7 +832,7 @@ LUK	5	31	t6iv	writing-proverbs	οὐ χρείαν ἔχουσιν οἱ ὑγι
 LUK	5	31	i9gn	figs-ellipsis	ἀλλὰ οἱ κακῶς ἔχοντες	1	but those who have sickness	The proverb expresses the idea compactly, and so it leaves out some words. If it would be helpful to your readers, you could supply those words. Alternate translation: “rather, it is people who are sick who need a doctor” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	5	32	g993	figs-nominaladj	δικαίους	1	the righteous	Luke is using the adjective **righteous** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you can translate this with a noun phrase. Alternate translation: “righteous people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	5	32	l270	figs-ellipsis	ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν	1	but sinners to repentance	Once again Jesus expresses the idea compactly and leaves out some words. If it would be helpful to your readers, you could supply those words. Alternate translation: “rather, I came to call sinners to repentance” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-LUK	5	32	l271	figs-abstractnouns	εἰς μετάνοιαν	1	to repentance	If your readers would misunderstand this, you could express the idea behind the abstract noun **repentance** with a verb. Alternate translation: “to repent” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	5	32	l271	figs-abstractnouns	εἰς μετάνοιαν	1	to repentance	If your readers would misunderstand the abstract noun **repentance**, you could express the idea behind it with a verb. Alternate translation: “to repent” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	5	33	f6g6	writing-pronouns	οἱ δὲ εἶπαν	1	Then they said	The pronoun **they** refers to the Pharisees and scribes. Alternate translation: “Then the religious leaders said” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	5	33	l272	figs-explicit	Ἰωάννου	1	John	The Pharisees and scribes assume that Jesus will know that they are referring to **John** the Baptist. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “John the Baptist” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	5	33	l273	figs-explicit	οἱ δὲ σοὶ ἐσθίουσιν καὶ πίνουσιν	1	But those of yours eat and drink	There is an implied challenge and question in this observation. If it would be helpful to your readers, you could state it explicitly. Alternate translation: “But your disciples do not fast, and we want you to tell us why” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -911,7 +911,7 @@ LUK	6	19	y2cl	figs-personification	δύναμις παρ’ αὐτοῦ ἐξή
 LUK	6	20	l297	figs-idiom	αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ	1	he lifted up his eyes	This is an idiom that means “he looked,” but it means that he looked carefully and considerately. Alternate translation: “he gazed” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	6	20	ymg7	figs-idiom	μακάριοι	1	Blessed are	This expression indicates that God is giving favor to people and that their situation is positive or good. Alternate translation: “God will bless” or “How good it is for” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	6	20	xj9v	figs-nominaladj	οἱ πτωχοί	1	the poor	Jesus is using the adjective **poor** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “people who are poor” or “you who are poor” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-LUK	6	20	y18c	figs-abstractnouns	ὅτι ὑμετέρα ἐστὶν ἡ Βασιλεία τοῦ Θεοῦ	1	for yours is the kingdom of God	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand this, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “because God is ruling your lives” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	6	20	y18c	figs-abstractnouns	ὅτι ὑμετέρα ἐστὶν ἡ Βασιλεία τοῦ Θεοῦ	1	for yours is the kingdom of God	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand the abstract noun **kingdom**, you could express the idea behind it with a verb such as “rule.” Alternate translation: “because God is ruling your lives” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	6	20	k34r		ὑμετέρα ἐστὶν ἡ Βασιλεία τοῦ Θεοῦ	1	yours is the kingdom of God	This could mean: (1) “the kingdom of God belongs to you.” (2) “you are privileged within the kingdom of God.”
 LUK	6	21	l344	figs-idiom	μακάριοι οἱ πεινῶντες νῦν	1	Blessed are those who are hungry now	As in [6:20](../06/20.md), the expression **blessed** indicates that God is giving favor to people or that their situation is positive or good. Alternate translation: “You who are hungry now receive God’s favor” or “You who are hungry now are in a positive situation” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	6	21	l298	figs-activepassive	χορτασθήσεσθε	1	you will be filled	If your readers would misunderstand this, you could say this with an active form. Alternate translation: “you will get enough to eat” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1134,7 +1134,7 @@ LUK	7	28	yz6b		λέγω ὑμῖν	1	I say to you	Jesus uses this phrase to focu
 LUK	7	28	rr11	figs-idiom	ἐν γεννητοῖς γυναικῶν	1	among those born of women	The phrase **those born of women** is an idiom that refers to all people. Alternate translation: “of all the people who have ever lived” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	7	28	gfz7	figs-litotes	μείζων…Ἰωάννου οὐδείς ἐστιν	1	no one is greater than John	Here Jesus is using a figure of speech that expresses a strong positive meaning by using a negative term together with a word that is the opposite of the intended meaning. Alternate translation: “John is the greatest” (See: [[rc://en/ta/man/translate/figs-litotes]])
 LUK	7	28	c33u	figs-nominaladj	ὁ…μικρότερος	1	the least	Jesus is using the adjective **least** as a noun in order to indicate a kind of person. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “the least important person” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-LUK	7	28	l379	figs-abstractnouns	ἐν τῇ Βασιλείᾳ τοῦ Θεοῦ	1	in the kingdom of God	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand this, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “whose life God is ruling” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	7	28	l379	figs-abstractnouns	ἐν τῇ Βασιλείᾳ τοῦ Θεοῦ	1	in the kingdom of God	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand the abstract noun **kingdom**, you could express the idea behind it with a verb such as “rule.” Alternate translation: “whose life God is ruling” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	7	28	r81b	figs-explicit	μείζων αὐτοῦ ἐστιν	1	is greater than he	The implication is that being part of the kingdom of God is greater than any human distinctive. So anyone who is part of God’s kingdom is greater than even John, whom Jesus said was the greatest person who had ever lived before the coming of the kingdom. Alternate translation: “is greater than John is because they are part of something greater than anything that is human” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	7	29	idv8	grammar-connect-logic-result	ἐδικαίωσαν τὸν Θεόν, βαπτισθέντες τὸ βάπτισμα Ἰωάννου	1	declared God to be righteous, having been baptized with the baptism of John	If your readers would misunderstand this, you could reverse the order of these phrases, since the second phrase gives the reason for the action that the first phrase describes. Alternate translation: “because they had come to John for baptism, declared God to be righteous” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	7	29	m5cn	figs-explicit	ἐδικαίωσαν τὸν Θεόν	1	declared God to be righteous	The implication is that the people agreed that God had been right to send John to tell them to repent of their sins. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “agreed that God had been right to send John to tell them to repent of their sins” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1212,13 +1212,13 @@ LUK	7	48	c7hj	writing-pronouns	εἶπεν δὲ αὐτῇ	1	Then he said to he
 LUK	7	48	lq5v	figs-activepassive	ἀφέωνταί σου αἱ ἁμαρτίαι	1	Your sins are forgiven	If your readers would misunderstand this, you could say this with an active form, and you could say who has done the action. Alternate translation: “I have forgiven your sins” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	7	49	enw4		συνανακείμενοι	1	reclining with him to eat	Alternate translation: “who were eating together with him”
 LUK	7	49	ie4z	figs-rquestion	τίς οὗτός ἐστιν ὃς καὶ ἁμαρτίας ἀφίησιν?	1	Who is this who even forgives sins?	The religious leaders knew that only God could forgive sins. They did not believe that Jesus was God. So they are using the question form to make an accusation. Alternate translation: “This man is not God, so he cannot forgive sins!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-LUK	7	50	lje8	figs-abstractnouns	ἡ πίστις σου σέσωκέν σε	1	Your faith has saved you	If your readers would misunderstand this, you could express the idea behind the abstract noun **faith** with a verb such as “trust.” Alternate translation: “you have trusted in God, and God has saved you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	7	50	lje8	figs-abstractnouns	ἡ πίστις σου σέσωκέν σε	1	Your faith has saved you	If your readers would misunderstand the abstract noun **faith**, you could express the idea behind it with a verb such as “trust.” Alternate translation: “you have trusted in God, and God has saved you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	7	50	l398	figs-personification	ἡ πίστις σου σέσωκέν σε	1	Your faith has saved you	Jesus speaks figuratively of the woman’s **faith** as if it had actively **saved** her. He means that it provided the conditions for her to receive salvation from God. Alternate translation: “you have trusted in God, and God has saved you” (See: [[rc://en/ta/man/translate/figs-personification]])
 LUK	7	50	sp2u	figs-explicit	πορεύου εἰς εἰρήνην	1	Go in peace	This was a way of saying goodbye while giving a blessing at the same time. It also reassured the woman, despite the disapproval of the religious leaders. Alternate translation: “May God give you peace as you go” or “You may go now, and do not worry about your sins anymore” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	8	intro	ba3i			0		# Luke 8 General Notes<br><br>## Structure and formatting<br><br>1. Jesus teaches the crowds with parables (8:1-21)<br>2. Jesus calms a storm on the Sea of Galilee (8:22-25)<br>3. Jesus drives out many demons from a man (8:26-39)<br>4. Jesus heals a woman and restores a dead girl to life (8:40-55)<br><br>## Special concepts in this chapter<br><br>### Miracles<br><br>In this chapter, Jesus makes a storm stop by speaking to it, he makes a dead girl alive by speaking to her, and he makes evil spirits leave a man by speaking to them. (See: [[rc://en/tw/dict/bible/kt/miracle]])<br><br>## Important figures of speech in this chapter<br><br>### Parables<br><br>Parables were short stories that Jesus told so that people who wanted to believe in him could easily understand the lesson he was trying to teach them. But people who did not want to believe in him would not be able to understand the message (Luke 8:4-15).<br><br>## Other possible translation difficulties in this chapter<br><br>### Brothers and sisters<br><br>Most people use the terms “brother” and “sister” for those who have the same parents as they do. They think of them as some of the most important people in their lives. Some people also call those with the same grandparents “brother” and “sister.” In this chapter, Jesus says that the most important people to him are those who obey his Father in heaven. (See: [[rc://en/tw/dict/bible/kt/brother]])<br><br>## Important textual issues in this chapter<br><br>### “having spent all her living on doctors”<br><br>In [8:43](../08/43.md), some ancient manuscripts of the Bible have the phrase “having spent all her living on doctors,” but other manuscripts do not. ULT includes the phrase in its text, but it mentions in a footnote that scholars are divided as to whether it was an original part of the book of Luke. If a translation of the Bible exists in your region, you may wish to include the phrase if it does, but leave it out if it does not include it. If a translation of the Bible does not exist in your region, you may wish to follow the example of ULT. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 LUK	8	1	i6mi	writing-newevent	καὶ ἐγένετο	1	And it happened that	Luke uses this phrase to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	8	1	l399	figs-idiom	κατὰ πόλιν καὶ κώμην	1	through city and village	This is an idiom. Alternate translation: “around to different cities and villages” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	8	1	l401	figs-abstractnouns	τὴν Βασιλείαν τοῦ Θεοῦ	1	the kingdom of God	See how you decided to translate this phrase in [4:43](../04/43.md). If your readers would misunderstand this, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “how God would rule” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	8	1	l401	figs-abstractnouns	τὴν Βασιλείαν τοῦ Θεοῦ	1	the kingdom of God	See how you decided to translate this phrase in [4:43](../04/43.md). If your readers would misunderstand the abstract noun **kingdom**, you could express the idea behind it with a verb such as “rule.” Alternate translation: “how God would rule” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	8	1	l402	figs-nominaladj	οἱ δώδεκα	1	the Twelve	Luke is using the adjective **Twelve** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “his 12 apostles” or “the 12 men whom he had appointed to be apostles” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	8	1	l403	translate-names	οἱ δώδεκα	1	the Twelve	Alternatively, even if your language does not ordinarily use adjectives as nouns, you may be able to do that in this case, since this is a title by which the apostles were known. Even though it is a number, if you translate it as a title, as ULT does, follow the conventions for titles in your language. For example, capitalize main words and write out numbers rather than use digits. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	8	2	g99l	figs-activepassive	αἳ ἦσαν τεθεραπευμέναι ἀπὸ πνευμάτων πονηρῶν καὶ ἀσθενειῶν	1	who had been healed from evil spirits and diseases	You can state this in active form. Alternate translation: “whom Jesus had set free from evil spirits and healed of diseases” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1247,7 +1247,7 @@ LUK	8	8	l409	figs-you	ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω	1	T
 LUK	8	9	l410		τίς αὕτη εἴη ἡ παραβολή	1	What is this parable?	Alternate translation: “What does this story mean?”
 LUK	8	10	je1f	figs-activepassive	ὑμῖν δέδοται γνῶναι	1	To you has been granted to know	If your readers would misunderstand this, you could say this with an active form, and you could say who did the action. Alternate translation: “God has allowed you to understand” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	8	10	s7xp		τὰ μυστήρια τῆς Βασιλείας τοῦ Θεοῦ	1	the mysteries of the kingdom of God	These are spiritual truths that people had not previously understood. Jesus is now revealing them. Alternate translation: “the secrets of the kingdom of God”
-LUK	8	10	l411	figs-abstractnouns	τῆς Βασιλείας τοῦ Θεοῦ	1	the kingdom of God	See how you decided to translate this phrase in [4:43](../04/43.md). If your readers would misunderstand this, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “of how God will rule” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	8	10	l411	figs-abstractnouns	τῆς Βασιλείας τοῦ Θεοῦ	1	the kingdom of God	See how you decided to translate this phrase in [4:43](../04/43.md). If your readers would misunderstand the abstract noun **kingdom**, you could express the idea behind it with a verb such as “rule.” Alternate translation: “of how God will rule” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	8	10	l6sk	figs-ellipsis	τοῖς δὲ λοιποῖς ἐν παραβολαῖς	1	but to the rest in parables	Jesus is leaving out some of the words that a sentence would ordinarily need in order to be complete. Alternate translation: “but I speak in parables to the people who are not my disciples” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	8	10	l412	figs-quotesinquotes	ἵνα βλέποντες μὴ βλέπωσιν, καὶ ἀκούοντες μὴ συνιῶσιν	1	so that, ‘Seeing, they may not see; and hearing, they may not understand’	Luke is quoting Jesus, and Jesus is quoting the prophet Isaiah. If your readers would misunderstand this, you could translate this so that there is not a quotation within a quotation. For clarity, you could also indicate the source of the words that Jesus is quoting. Alternate translation: “so that as the prophet Isaiah said, though they see, they will not perceive, and though they hear, they will not understand” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	8	10	xtu6		βλέποντες μὴ βλέπωσιν	1	Seeing, they may not see	Some languages may need to state the object of the verb. Alternate translation: “though they see things, they will not understand them” or “though they see things happen, they will not understand what they mean”
@@ -1395,7 +1395,7 @@ LUK	8	47	vua6	figs-explicit	τρέμουσα ἦλθεν	1	she came trembling	If
 LUK	8	47	vxl7	translate-symaction	προσπεσοῦσα αὐτῷ	1	fell down before him	Be sure that it is clear in your translation that the woman did not fall down accidentally. Rather, bowing or lying down in front of Jesus was a sign of humility and respect for him. Alternate translation: “respectfully bowed down in front of Jesus” or “respectfully lay down on the ground in front of Jesus” (See: [[rc://en/ta/man/translate/translate-symaction]])
 LUK	8	47	l462	figs-activepassive	ἰάθη	1	she had been healed	If your readers would misunderstand this, you could say this with an active form. Alternate translation: “she had become healthy” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	8	48	v4m9	figs-idiom	θύγατερ	1	Daughter	This was a kind way of speaking to a woman. Your language may have another way of expressing the same kindness. Alternate translation: “My dear” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	8	48	uja4	figs-abstractnouns	ἡ πίστις σου σέσωκέν σε	1	your faith has saved you	If your readers would misunderstand this, you could express the idea behind the abstract noun **faith** with a verb such as “believe.” Alternate translation: “because you believed, you have become well” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	8	48	uja4	figs-abstractnouns	ἡ πίστις σου σέσωκέν σε	1	your faith has saved you	If your readers would misunderstand the abstract noun **faith**, you could express the idea behind it with a verb such as “believe.” Alternate translation: “because you believed, you have become well” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	8	48	l463	figs-personification	ἡ πίστις σου σέσωκέν σε	1	your faith has saved you	Jesus speaks figuratively of the woman’s **faith** as if it had actively healed her. He means that it provided the conditions for the healing that she received from God. Alternate translation: “because you believed, you have become well” (See: [[rc://en/ta/man/translate/figs-personification]])
 LUK	8	48	l464		ἡ πίστις σου σέσωκέν σε	1	your faith has saved you	In this context, the word **saved** has a specific meaning. Alternate translation: “because you believed, you have become well”
 LUK	8	48	ch7m	figs-idiom	πορεύου εἰς εἰρήνην	1	Go in peace	This is a way of saying goodbye and giving a blessing at the same time. Alternate translation: “May God give you peace as you go” or “As you go, do not worry anymore” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -1424,7 +1424,7 @@ LUK	9	1	zqq6	figs-doublet	δύναμιν καὶ ἐξουσίαν	1	power and a
 LUK	9	1	fuj7		πάντα τὰ δαιμόνια	1	all the demons	This could mean one of two things. Alternate translation: “every demon” or “every kind of demon”
 LUK	9	1	h8ql		νόσους θεραπεύειν	1	to cure diseases	Alternate translation: “to heal people of their sicknesses”
 LUK	9	2	j5n3		ἀπέστειλεν αὐτοὺς	1	sent them out	Your language may require you to say where Jesus **sent** the disciples. Alternate translation: “sent them to various places” or “told them to go to various places”
-LUK	9	2	l472	figs-abstractnouns	τὴν Βασιλείαν τοῦ Θεοῦ	1	the kingdom of God	See how you decided to translate this phrase in [4:43](../04/43.md). If your readers would misunderstand this, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “how God would rule” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	9	2	l472	figs-abstractnouns	τὴν Βασιλείαν τοῦ Θεοῦ	1	the kingdom of God	See how you decided to translate this phrase in [4:43](../04/43.md). If your readers would misunderstand the abstract noun **kingdom**, you could express the idea behind it with a verb such as “rule.” Alternate translation: “how God would rule” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	9	3	m7c5		καὶ εἶπεν πρὸς αὐτούς	1	And he said to them	It may be helpful to state that Jesus said these things to the disciples before they went out. Alternate translation: “Before the 12 disciples left, Jesus said to them”
 LUK	9	3	aui6		μηδὲν αἴρετε	1	Take nothing	If your readers would misunderstand this, you could make the verb negative and the subject positive. Alternate translation: “Do not bring anything”
 LUK	9	3	l473	figs-metonymy	εἰς τὴν ὁδόν	1	for the road	Jesus uses the term **road** figuratively to refer to the journey that his disciples will make by traveling along roads. Alternate translation: “for your journey” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -1457,7 +1457,7 @@ LUK	9	10	p7gf	figs-explicit	ὑποστρέψαντες, οἱ ἀπόστολο
 LUK	9	10	aal8	figs-explicit	ὅσα ἐποίησαν	1	as much as they had done	The phrase **as much as they had done** refers to what they did when they went to the cities where Jesus sent them. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “what had happened as they proclaimed the good news and healed the sick in the cities where Jesus had sent them” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	9	10	l482	figs-activepassive	πόλιν καλουμένην Βηθσαϊδά	1	a city called Bethsaida	If your readers would misunderstand this, you could say this with an active form. Alternate translation: “a city whose name was Bethsaida” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	9	10	r2bq	translate-names	Βηθσαϊδά	1	Bethsaida	**Bethsaida** is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
-LUK	9	11	l483	figs-abstractnouns	τῆς Βασιλείας τοῦ Θεοῦ	1	the kingdom of God	See how you decided to translate this phrase in [4:43](../04/43.md). If your readers would misunderstand this, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “how God would rule” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	9	11	l483	figs-abstractnouns	τῆς Βασιλείας τοῦ Θεοῦ	1	the kingdom of God	See how you decided to translate this phrase in [4:43](../04/43.md). If your readers would misunderstand the abstract noun **kingdom**, you could express the idea behind it with a verb such as “rule.” Alternate translation: “how God would rule” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	9	12	btc8	writing-background	ἡ δὲ ἡμέρα ἤρξατο κλίνειν	1	And the day began to end	Luke provides this background information to help readers understand what happens next. Alternate translation: “Now it was getting towards the end of the day” or “Now the end of the day was approaching” (See: [[rc://en/ta/man/translate/writing-background]])
 LUK	9	12	l484	figs-nominaladj	οἱ δώδεκα	1	the Twelve	See how you translated this in [8:1](../08/01.md). You may have decided to translate the nominal adjective **Twelve** with an equivalent phrase. Alternate translation: “his 12 apostles” or “the 12 men whom he had appointed to be apostles” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	9	12	l485	translate-names	οἱ δώδεκα	1	the Twelve	You may have decided instead in [8:1](../08/01.md) to translate this as a title, **the Twelve**, even if your language does not ordinarily use adjectives as nouns. If so, you can do the same thing here. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -1511,7 +1511,7 @@ LUK	9	27	ef6j	figs-idiom	λέγω δὲ ὑμῖν ἀληθῶς	1	But I say to
 LUK	9	27	m113	figs-123person	εἰσίν τινες τῶν αὐτοῦ ἑστηκότων, οἳ οὐ μὴ γεύσωνται θανάτου, ἕως ἂν ἴδωσιν τὴν Βασιλείαν τοῦ Θεοῦ	1	there are some of those who are standing here who will not taste death until they see the kingdom of God	Jesus is using the third person to talk about the people he is talking to. If your readers would misunderstand this, you could translate this in the second person. Alternate translation: “some of you who are standing here will not die before you see the kingdom of God” (See: [[rc://en/ta/man/translate/figs-123person]])
 LUK	9	27	j7fc	figs-litotes	οὐ μὴ γεύσωνται θανάτου, ἕως ἂν ἴδωσιν τὴν Βασιλείαν τοῦ Θεοῦ	1	will not taste death until they see the kingdom of God	Jesus is figuratively expressing a positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “will see the kingdom of God before they die” or (if you are translating in the second person) “will see the kingdom of God before you die” (See: [[rc://en/ta/man/translate/figs-litotes]])
 LUK	9	27	gj8t	figs-idiom	γεύσωνται θανάτου	1	taste death	This is an idiom. Alternate translation: “die” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	9	27	l499	figs-abstractnouns	τὴν Βασιλείαν τοῦ Θεοῦ	1	the kingdom of God	See how you decided to translate this phrase in [4:43](../04/43.md). If your readers would misunderstand this, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “God ruling as king” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	9	27	l499	figs-abstractnouns	τὴν Βασιλείαν τοῦ Θεοῦ	1	the kingdom of God	See how you decided to translate this phrase in [4:43](../04/43.md). If your readers would misunderstand the abstract noun **kingdom**, you could express the idea behind it with a verb such as “rule.” Alternate translation: “God ruling as king” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	9	28	l500	writing-newevent	ἐγένετο δὲ	1	And it happened that	Luke uses this phrase to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	9	28	si9j	figs-metonymy	μετὰ τοὺς λόγους τούτους	1	after these words	The phrase **these words** refers to what Jesus said to his disciples in the preceding verses. Luke uses the term **words** figuratively to describe the things that Jesus said by using words. Alternate translation: “after Jesus said these things to his disciples” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	9	29	l501	writing-newevent	καὶ ἐγένετο	1	And it happened that	Luke uses this phrase to introduce a new development within this episode. Use a word, phrase, or other method in your language that is natural for this purpose. (See: [[rc://en/ta/man/translate/writing-newevent]])
@@ -1611,7 +1611,7 @@ LUK	9	59	l539		ἐπίτρεψόν μοι ἀπελθόντι, πρῶτον θ
 LUK	9	59	l540	figs-metonymy	ἐπίτρεψόν μοι ἀπελθόντι, πρῶτον θάψαι τὸν πατέρα μου	1	permit me to go first to bury my father	One possible meaning of this expression is that the man wanted to wait until he had received his inheritance from his father so that he could live on that money while traveling with Jesus. If so, then he would be referring to the inheritance by association with his father’s death, and he would be referring to his father’s death by association with his burial. Alternate translation: “let me wait until I receive my inheritance” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	9	60	l541	figs-metaphor	ἄφες τοὺς νεκροὺς θάψαι τοὺς ἑαυτῶν νεκρούς	1	Let the dead bury their own dead	Jesus does not mean literally that dead people will bury other dead people. Instead, the expression **the dead** likely refers figuratively to those who do not follow Jesus and so are spiritually dead. Alternate translation: “Let people who are not concerned about spiritual things take care of everyday matters” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	9	60	l542	figs-nominaladj	τοὺς νεκροὺς	1	the dead	Jesus is using the adjective **dead** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “people who are dead” or “people who are not concerned about spiritual things” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-LUK	9	60	l543	figs-abstractnouns	τὴν Βασιλείαν τοῦ Θεοῦ	1	the kingdom of God	See how you decided to translate this phrase in [4:43](../04/43.md). If your readers would misunderstand this, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “how God will rule” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	9	60	l543	figs-abstractnouns	τὴν Βασιλείαν τοῦ Θεοῦ	1	the kingdom of God	See how you decided to translate this phrase in [4:43](../04/43.md). If your readers would misunderstand the abstract noun **kingdom**, you could express the idea behind it with a verb such as “rule.” Alternate translation: “how God will rule” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	9	61	l544	figs-metaphor	ἀκολουθήσω σοι	1	I will follow you	As in [5:27](../05/27.md), to **follow** Jesus means to become one of his disciples. Alternate translation: “I want to be one of your disciples” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	9	61	l545		πρῶτον δὲ ἐπίτρεψόν μοι	1	but first permit me	Alternate translation: “but before I do that, please let me”
 LUK	9	61	l546	figs-metonymy	τοῖς εἰς τὸν οἶκόν μου	1	those in my home	This person is referring figuratively to his family by association with where they live. Alternate translation: “to my family” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -1619,7 +1619,7 @@ LUK	9	62	l547	figs-metaphor	οὐδεὶς ἐπιβαλὼν τὴν χεῖρ
 LUK	9	62	l548	figs-synecdoche	οὐδεὶς ἐπιβαλὼν τὴν χεῖρα αὐτοῦ ἐπ’ ἄροτρον	1	No one, having put his hand on a plow	Jesus refers figuratively to a person using a plow by describing one part of that activity, guiding the plow with the **hand**. Alternate translation: “No one who is using a plow” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	9	62	l553	translate-unknown	οὐδεὶς ἐπιβαλὼν τὴν χεῖρα αὐτοῦ ἐπ’ ἄροτρον	1	No one, having put his hand on a plow	A **plow** is a tool that farmers use to break up soil to prepare a field for planting. Plows have sharp, pointed prongs that dig into the soil. They usually have handles that the farmer uses to guide the plow. If your readers would not be familiar with this kind of tool, you could use a general expression. Alternate translation: “No one who needs to go straight forward” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	9	62	l549	figs-explicit	βλέπων εἰς τὰ ὀπίσω	1	looking to the things behind	The implication is that anyone who is looking backwards while plowing cannot guide the plow where it needs to go. That person must focus on looking forward in order to plow well. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “looking backwards, and so not going in the right direction” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	9	62	l550	figs-abstractnouns	εὔθετός ἐστιν τῇ Βασιλείᾳ τοῦ Θεοῦ	1	is fit for the kingdom of God	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand this, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “can really let God rule his life” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	9	62	l550	figs-abstractnouns	εὔθετός ἐστιν τῇ Βασιλείᾳ τοῦ Θεοῦ	1	is fit for the kingdom of God	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand the abstract noun **kingdom**, you could express the idea behind it with a verb such as “rule.” Alternate translation: “can really let God rule his life” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	10	intro	z899			0		# Luke 10 General Notes<br><br>## Structure and formatting<br><br>1. Jesus sends seventy-two disciples to teach and heal (10:1-24)<br>2. Jesus tells the Parable of the Good Samaritan (10:25-37)<br>3. Jesus visits Mary and Martha (10:38-43)<br><br>## Special concepts in this chapter<br><br>### Harvest<br><br>Harvest refers to the time when people gather in the food they have planted so they can eat some of it right away and store the rest for future use. Jesus uses this as a metaphor to teach his followers that they need to go and tell other people about him so that those people can become part of God’s kingdom. (See: [[rc://en/tw/dict/bible/kt/faith]])<br><br>### Neighbor<br><br>The Jews helped their Jewish neighbors who needed help, and they expected their Jewish neighbors to help them. Jesus wanted them to understand that people who were not Jews were also their neighbors, so he told them a story about this (10:29-37). (See: [[rc://en/ta/man/translate/figs-parables]])<br><br>## Important textual issues in this chapter<br><br>### “72”<br><br>In 10:1 and 10:17, some ancient manuscripts of the Bible read “72,” but others read “70.” ULT reads “72,” but it mentions in a footnote that scholars are divided as to which number was originally in the book of Luke.<br><br>### “Jesus”<br><br>In 10:39, many of the best ancient manuscripts read “Jesus,” but some read “the Lord.” ULT reads “Jesus.”<br><br>In both of these cases, if a translation of the Bible exists in your region, you may wish to use the reading that it has. If a translation of the Bible does not exist in your region, you may wish to follow the example of ULT. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 LUK	10	1	u8l6	writing-newevent	μετὰ δὲ ταῦτα	1	And after these things	Luke uses this phrase to mark a new event in the story. If your language has a similar expression that it uses for this same purpose, you can use that here. (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	10	1	l551		ὁ Κύριος	1	the Lord	Here Luke refers to Jesus by the title **the Lord** to show his authority. Alternate translation: “the Lord Jesus”
@@ -1824,7 +1824,7 @@ LUK	11	2	n3pz	guidelines-sonofgodprinciples	Πάτερ	1	Father	Jesus is command
 LUK	11	2	l636	figs-explicit	ἁγιασθήτω τὸ ὄνομά σου	1	let your name be made holy	Jesus is not saying that God’s **name** is not already **holy** in itself. Rather, he is referring to how people consider God’s **name**. Alternate translation: “may people treat your name as holy” or “may people regard your name as holy” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	11	2	l637	figs-activepassive	ἁγιασθήτω τὸ ὄνομά σου	1	let your name be made holy	If your readers would misunderstand this, you could say this with an active form, and you could say who would do the action. Alternate translation: “may people treat your name as holy” or “may people regard your name as holy” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	11	2	b6sr	figs-metonymy	ἁγιασθήτω τὸ ὄνομά σου	1	let your name be made holy	The term **name** is a figurative way of referring to an entire person by reference to something associated with them. Alternate translation: “may all people honor you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	11	2	tm1a	figs-abstractnouns	ἐλθέτω ἡ βασιλεία σου	1	Let your kingdom come	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand this, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” As the General Introduction to Luke explains, in one sense, the **kingdom** of God is already present on earth, while in another sense, it is still a future reality. Try to translate this in a way that acknowledges both aspects. Alternate translation: “Come and rule more and more throughout the earth” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	11	2	tm1a	figs-abstractnouns	ἐλθέτω ἡ βασιλεία σου	1	Let your kingdom come	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand the abstract noun **kingdom**, you could express the idea behind it with a verb such as “rule.” As the General Introduction to Luke explains, in one sense, the **kingdom** of God is already present on earth, while in another sense, it is still a future reality. Try to translate this in a way that acknowledges both aspects. Alternate translation: “Come and rule more and more throughout the earth” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	11	2	l638	figs-youformal	σου	1	your	Here, **your** is singular because Jesus is teaching his disciples how to pray to God. If your language has a formal form of “you” that it uses to address a superior respectfully, you may wish to use that form for **your** in its two instances here and for **you** in [11:4](../11/04.md). Alternatively, it might be more appropriate in your culture to address God using a familiar form, such as friends would use with one another. Use your best judgment about what form to use. (See: [[rc://en/ta/man/translate/figs-youformal]])
 LUK	11	3	q89w	figs-imperative	δίδου ἡμῖν	1	Give us	This is an imperative, but it should be translated as a polite request rather than as a command. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: “Please give us” (See: [[rc://en/ta/man/translate/figs-imperative]])
 LUK	11	3	l639	figs-exclusive	δίδου ἡμῖν	1	Give us	Jesus teaches his disciples to speak to God in the plural because he wants them to pray together in community about the matters he describes. Since the word **us** would refer to the people praying, but not to God, it would be exclusive, if your language marks that form. (See: [[rc://en/ta/man/translate/figs-exclusive]])
@@ -1845,7 +1845,7 @@ LUK	11	7	l645	figs-quotesinquotes	εἴπῃ, μή μοι κόπους πάρε
 LUK	11	7	l646	figs-activepassive	ἤδη ἡ θύρα κέκλεισται	1	The door has already been shut	If your readers would misunderstand this, you could say this with an active form, and you could say who has done the action. Alternate translation: “We have already closed and locked the door” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	11	7	vhf7	figs-hyperbole	οὐ δύναμαι ἀναστὰς	1	I am not able to get up	The friend inside is not literally incapable of getting up. Rather, this is an exaggeration for emphasis. Alternate translation: “It would be very difficult for me to get up” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	11	8	zl2k	figs-you	λέγω ὑμῖν	1	I say to you	Even though Jesus began this hypothetical situation by asking “which of you,” that is, “which one of you,” here he is addressing all of the disciples together, not the hypothetical single disciple who might go to a friend’s house at midnight. So here, the word **you** is plural. (See: [[rc://en/ta/man/translate/figs-you]])
-LUK	11	8	prx6	figs-abstractnouns	διά γε τὴν ἀναίδειαν αὐτοῦ	1	yet because of his persistence	If your readers would misunderstand this, you could express the idea behind the abstract noun **persistence** with a verb such as “continue.” Alternate translation: “because you continue to ask him urgently” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	11	8	prx6	figs-abstractnouns	διά γε τὴν ἀναίδειαν αὐτοῦ	1	yet because of his persistence	If your readers would misunderstand the abstract noun **persistence**, you could express the idea behind it with a verb such as “continue.” Alternate translation: “because you continue to ask him urgently” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	11	8	l647		ἐγερθεὶς	1	he will rise up	Alternate translation: “getting out of bed”
 LUK	11	9	j4ef	figs-you	ὑμῖν λέγω…ὑμῖν…εὑρήσετε…ὑμῖν	1	I say to you … to you … you will find … to you	In the first instance in this verse, **you** is plural because Jesus is speaking to the disciples. In the next three instances, even though Jesus is describing what could be an individual situation of a person praying to God, **you** is also plural because Jesus is still speaking to the disciples as a group. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	11	9	l648	figs-explicit	αἰτεῖτε…ζητεῖτε	1	ask … seek	It might be customary in your language to say what a person would be asking for and seeking, and from whom. Alternate translation: “keep asking God for what you need … keep seeking what you need from God” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1899,7 +1899,7 @@ LUK	11	19	l670	figs-metaphor	οἱ υἱοὶ ὑμῶν	1	your sons	Here, Jesus
 LUK	11	19	bs8x	figs-explicit	αὐτοὶ ὑμῶν κριταὶ ἔσονται	1	they will be your judges	If it would be helpful to your readers, you could express the implications of this statement more explicitly. Alternate translation: “your own followers will say that you are wrong for claiming that I make demons leave people by using the power of Beelzebul, because they know that they are not using that power themselves” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	11	20	l671	grammar-connect-condition-fact	εἰ…ἐν δακτύλῳ Θεοῦ, ἐγὼ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ’ ὑμᾶς ἡ Βασιλεία τοῦ Θεοῦ	1	if I drive out the demons by the finger of God, then the kingdom of God has come to you	Jesus speaks as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Jesus is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “So I must be making demons leave people by the power of God. This shows that the kingdom of God has come to you” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
 LUK	11	20	y643	figs-metonymy	ἐν δακτύλῳ Θεοῦ	1	the finger of God	This phrase refers figuratively to God’s power. Alternate translation: “by the power of God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	11	20	ja3u	figs-abstractnouns	ἔφθασεν ἐφ’ ὑμᾶς ἡ Βασιλεία τοῦ Θεοῦ	1	the kingdom of God has come to you	If your readers would misunderstand this, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” This could mean: (1) the kingdom of God has arrived in this place, that is, its activities are happening here. Alternate translation: “God is ruling in this area” (2) the kingdom of God has arrived in time, that is, it already beginning. Alternate translation: “God is beginning to rule as king” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	11	20	ja3u	figs-abstractnouns	ἔφθασεν ἐφ’ ὑμᾶς ἡ Βασιλεία τοῦ Θεοῦ	1	the kingdom of God has come to you	If your readers would misunderstand the abstract noun **kingdom**, you could express the idea behind it with a verb such as “rule.” This could mean: (1) the kingdom of God has arrived in this place, that is, its activities are happening here. Alternate translation: “God is ruling in this area” (2) the kingdom of God has arrived in time, that is, it already beginning. Alternate translation: “God is beginning to rule as king” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	11	21	e4d1	figs-parables	ὅταν ὁ ἰσχυρὸς καθωπλισμένος	1	When the strong man who is fully armed	To help the people in the crowd understand what he has been teaching, Jesus tells a brief story that provides an illustration. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “Then Jesus told the crowd this story to help them understand. ‘When a strong man who has all his weapons’” (See: [[rc://en/ta/man/translate/figs-parables]])
 LUK	11	21	l672	figs-activepassive	ὁ ἰσχυρὸς καθωπλισμένος	1	the strong man who is fully armed	If your readers would misunderstand this, you could say this with an active form. Alternate translation: “a strong man who has all his weapons” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	11	21	l673	figs-synecdoche	φυλάσσῃ τὴν ἑαυτοῦ αὐλήν	1	is guarding his own courtyard	Jesus speaks of one part of a house, its **courtyard** or entrance area, to refer figuratively to the entire house. Alternate translation: “is guarding his own house” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -1948,7 +1948,7 @@ LUK	11	31	bx3c	translate-symaction	ἐγερθήσεται…μετὰ τῶν 
 LUK	11	31	l688		ἐν τῇ κρίσει	1	in the judgment	Alternate translation: “at the time when God judges people”
 LUK	11	31	l689	figs-gendernotations	τῶν ἀνδρῶν τῆς γενεᾶς ταύτης	1	the men of this generation	Here Jesus is using the term **men** in a generic sense that includes all people. Alternate translation: “the people who lived at this time” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	11	31	rnq9	figs-idiom	ἦλθεν ἐκ τῶν περάτων τῆς γῆς	1	she came from the ends of the earth	This is an idiom that means she came from very far away. Alternate translation: “she traveled a great distance” or “she came from a faraway place” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	11	31	l690	figs-abstractnouns	τὴν σοφίαν Σολομῶνος	1	the wisdom of Solomon	If your readers would misunderstand this, you could express the idea behind the abstract noun **wisdom** with an adjective such as “wise.” Alternate translation: “the wise things that Solomon said” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	11	31	l690	figs-abstractnouns	τὴν σοφίαν Σολομῶνος	1	the wisdom of Solomon	If your readers would misunderstand the abstract noun **wisdom**, you could express the idea behind it with an adjective such as “wise.” Alternate translation: “the wise things that Solomon said” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	11	31	l691	figs-metaphor	ἰδοὺ	1	behold	Jesus uses the term **behold** to get the crowd to focus its attention on what he is about to say. Alternate translation: “now listen carefully” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	11	31	l692	figs-nominaladj	πλεῖον Σολομῶνος ὧδε	1	greater than Solomon is here	Jesus is using the adjective **greater** as a noun in order to indicate a kind of person. Your language may use adjectives in the same way. If not, you can translate the word with a noun phrase. Alternate translation: “someone who is greater than Solomon is here” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	11	31	cwa7	figs-123person	πλεῖον Σολομῶνος ὧδε	1	greater than Solomon is here	Jesus is speaking about himself in the third person. Alternate translation: “I, who am greater than Solomon, am here” (See: [[rc://en/ta/man/translate/figs-123person]])
@@ -2115,7 +2115,7 @@ LUK	12	14	l764	figs-hendiadys	κριτὴν ἢ μεριστὴν	1	a judge or a
 LUK	12	14	l765	figs-youdual	ὑμᾶς	1	you	The term **you** refers to the man and his brother. It would be in the dual form if your language uses that form. Otherwise, it would be plural. (See: [[rc://en/ta/man/translate/figs-youdual]])
 LUK	12	15	me49	figs-explicit	εἶπεν…πρὸς αὐτούς	1	he said to them	The implication is that Jesus said what follows to the whole crowd, which included the man who asked about the inheritance. Alternate translation: “Jesus said to the crowd” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	12	15	l766	figs-metaphor	ὁρᾶτε	1	See	Jesus figuratively uses a word for seeing to indicate a need for caution. Alternate translation: “Watch out” or “Be careful” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	12	15	ckn2	figs-abstractnouns	πάσης πλεονεξίας	1	all covetousness	If your readers would misunderstand this, you could express the idea behind the abstract noun **covetousness** with an equivalent phrase. Alternate translation: “the urge to have more things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	12	15	ckn2	figs-abstractnouns	πάσης πλεονεξίας	1	all covetousness	If your readers would misunderstand the abstract noun **covetousness**, you could express the idea behind it with an equivalent phrase. Alternate translation: “the urge to have more things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	12	15	l767		τῷ περισσεύειν τινὶ…ἐκ τῶν ὑπαρχόντων αὐτῷ	1	the abounding to him of his possessions	Alternate translation: “the number of things he has”
 LUK	12	16	d37q	figs-parables	εἶπεν δὲ παραβολὴν πρὸς αὐτοὺς	1	Then he spoke to them a parable	Jesus now gives a brief illustration to teach something that is true in a way that is easy to understand and remember. Alternate translation: “Then he told them this story to help them understand this teaching” (See: [[rc://en/ta/man/translate/figs-parables]])
 LUK	12	16	gc9i	writing-pronouns	αὐτοὺς	1	to them	The pronoun **them** refers to the whole crowd, to which Jesus is continuing to speak. Alternate translation: “the whole crowd” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -2262,9 +2262,9 @@ LUK	12	50	l823	figs-activepassive	πῶς συνέχομαι	1	how I am distress
 LUK	12	50	l824	figs-activepassive	ἕως ὅτου τελεσθῇ	1	until it is completed	If your readers would misunderstand this, you could say this with an active form, and you can say who will do the action. Alternate translation: “until I have endured all of it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	12	51	s32r	figs-rquestion	δοκεῖτε ὅτι εἰρήνην παρεγενόμην δοῦναι ἐν τῇ γῇ?	1	Do you think that I came to give peace on the earth?	Jesus is not asking the people in the crowd to tell him what they think. He is using the question form as a teaching tool. If your readers would misunderstand this, you could translate these words as a statement. Alternate translation: “Do not think that I came to bring peace on the earth.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	12	51	l825	figs-metonymy	δοκεῖτε ὅτι εἰρήνην παρεγενόμην δοῦναι ἐν τῇ γῇ	1	Do you think that I came to give peace on the earth	Jesus says **the earth** figuratively to mean the people living on the earth. Alternate translation: “Do you think that I came to make peace between people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	12	51	l826	figs-abstractnouns	εἰρήνην…δοῦναι ἐν τῇ γῇ	1	to give peace on the earth	If your readers would misunderstand this, you could express the idea behind the abstract noun **peace** with an equivalent expression. Alternate translation: “to make people get along with one another” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	12	51	l826	figs-abstractnouns	εἰρήνην…δοῦναι ἐν τῇ γῇ	1	to give peace on the earth	If your readers would misunderstand the abstract noun **peace**, you could express the idea behind it with an equivalent expression. Alternate translation: “to make people get along with one another” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	12	51	l827	figs-ellipsis	οὐχί…ἀλλ’ ἢ διαμερισμόν	1	No … but rather division	Jesus is leaving out some of the words that in many languages a sentence would need in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “No … I came to bring division instead” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-LUK	12	51	np4v	figs-abstractnouns	οὐχί…ἀλλ’ ἢ διαμερισμόν	1	No … but rather division	If your readers would misunderstand this, you could express the idea behind the abstract noun **division** with an equivalent expression. Alternate translation: “No … my coming will cause people to oppose each other” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	12	51	np4v	figs-abstractnouns	οὐχί…ἀλλ’ ἢ διαμερισμόν	1	No … but rather division	If your readers would misunderstand the abstract noun **division**, you could express the idea behind it with an equivalent expression. Alternate translation: “No … my coming will cause people to oppose each other” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	12	51	l828		λέγω ὑμῖν	1	I say to you	Jesus uses this expression to emphasize what he is about to tell his disciples and the crowd. Alternate translation: “I want you to understand”
 LUK	12	52	vrt5	figs-metonymy	πέντε ἐν ἑνὶ οἴκῳ	1	five in one house	Jesus uses the term **house** to refer figuratively to people who live together in a house, that is, to a family. Alternate translation: “five members of the same family” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	12	52	l829	figs-activepassive	διαμεμερισμένοι	1	divided	If your readers would misunderstand this, you could say this with an active form. Alternate translation: “who will take sides against one another” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -2365,7 +2365,7 @@ LUK	13	17	l866	figs-activepassive	κατῃσχύνοντο	1	were put to shame
 LUK	13	17	r1jn	figs-activepassive	τοῖς ἐνδόξοις τοῖς γινομένοις ὑπ’ αὐτοῦ	1	the glorious things that were being done by him	If your readers would misunderstand this, you could say this with an active form. Alternate translation: “the glorious things Jesus was doing” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	13	18	wdq9	figs-parallelism	τίνι ὁμοία ἐστὶν ἡ Βασιλεία τοῦ Θεοῦ, καὶ τίνι ὁμοιώσω αὐτήν	1	What is the kingdom of God like, and to what will I compare it	These two questions mean basically the same thing. Jesus uses the repetition to catch the attention of his audience. If your readers would misunderstand this, you could combine the questions, especially if it might be confusing for your readers if you put both of them in. Alternate translation: “What example can I use to show you what the kingdom of God is like” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 LUK	13	18	ua3y	figs-rquestion	τίνι ὁμοία ἐστὶν ἡ Βασιλεία τοῦ Θεοῦ, καὶ τίνι ὁμοιώσω αὐτήν?	1	What is the kingdom of God like, and to what will I compare it?	Jesus is using the question form as teaching tool. If your readers would misunderstand this, you could translate his words as a statement. It may be helpful to make this two sentences. Alternate translation: “I want to tell you what the kingdom of God is like. I am going to compare it with something” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-LUK	13	18	l867	figs-abstractnouns	τίνι ὁμοία ἐστὶν ἡ Βασιλεία τοῦ Θεοῦ	1	What is the kingdom of God like	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand this, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “What is it like when God rules” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	13	18	l867	figs-abstractnouns	τίνι ὁμοία ἐστὶν ἡ Βασιλεία τοῦ Θεοῦ	1	What is the kingdom of God like	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand the abstract noun **kingdom**, you could express the idea behind it with a verb such as “rule.” Alternate translation: “What is it like when God rules” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	13	19	g4hr	figs-simile	ὁμοία ἐστὶν κόκκῳ σινάπεως	1	It is like a mustard seed	This is a simile or comparison. Alternate translation: “The kingdom of God is like a mustard seed” (See: [[rc://en/ta/man/translate/figs-simile]])
 LUK	13	19	l868	figs-parables	ὁμοία ἐστὶν κόκκῳ σινάπεως	1	It is like a mustard seed	This comparison is also a parable, a brief illustration designed to help the people understand what Jesus is teaching. If it would be helpful to your readers, you could say that explicitly in your translation. Alternate translation: “Then Jesus gave the people in the synagogue this illustration to help them understand. ‘The kingdom of God is like a mustard seed’” (See: [[rc://en/ta/man/translate/figs-parables]])
 LUK	13	19	x3p8	translate-unknown	κόκκῳ σινάπεως	1	a mustard seed	A **mustard seed** is a very small seed that grows into a large plant. If your readers would not be familiar with it, in your translation you can use the name of another seed like it, or you can use a general phrase. Alternate translation: “a very small seed” (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -2373,7 +2373,7 @@ LUK	13	19	l869	figs-gendernotations	ἄνθρωπος	1	a man	This could: (1) be
 LUK	13	19	wv4q	figs-explicit	ἔβαλεν εἰς κῆπον ἑαυτοῦ	1	took and threw into his garden	In this culture, people planted some kinds of seeds by throwing them so that they scattered in a garden. Jesus assumes that his listeners will know this. Alternate translation: “planted in his garden” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	13	19	avk2	figs-explicitinfo	τὰ πετεινὰ τοῦ οὐρανοῦ κατεσκήνωσεν ἐν τοῖς κλάδοις αὐτοῦ	1	the birds of the sky nested in its branches	In your language, it might seem that this phrase expresses unnecessary extra information. If so, you could abbreviate it. However, you could also use an action clause to keep the sense of “sky.” Alternate translation: “birds built their nests in its branches” or “birds flew down and made nests in its branches” (See: [[rc://en/ta/man/translate/figs-explicitinfo]])
 LUK	13	20	hn4n	figs-rquestion	τίνι ὁμοιώσω τὴν Βασιλείαν τοῦ Θεοῦ?	1	To what will I compare the kingdom of God?	Jesus once again uses a question as a teaching tool. If your readers would misunderstand this, you could translate his words as a statement. Alternate translation: “I am going to compare the kingdom of God to something else.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-LUK	13	20	l870	figs-abstractnouns	τίνι ὁμοιώσω τὴν Βασιλείαν τοῦ Θεοῦ?	1	To what will I compare the kingdom of God?	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand this, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “I am going to use another comparison to show you what is it like when God rules” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	13	20	l870	figs-abstractnouns	τίνι ὁμοιώσω τὴν Βασιλείαν τοῦ Θεοῦ?	1	To what will I compare the kingdom of God?	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand the abstract noun **kingdom**, you could express the idea behind it with a verb such as “rule.” Alternate translation: “I am going to use another comparison to show you what is it like when God rules” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	13	21	ub44	figs-simile	ὁμοία ἐστὶν ζύμῃ	1	It is like yeast	This is a simile or comparison. Alternate translation: “The kingdom of God is like yeast” (See: [[rc://en/ta/man/translate/figs-simile]])
 LUK	13	21	l871	figs-parables	ὁμοία ἐστὶν ζύμῃ	1	It is like yeast	This comparison is also a parable, a brief illustration designed to help the crowds understand what Jesus is teaching. If it would be helpful to your readers, you could say that explicitly in your translation. Alternate translation: “Then Jesus gave them this further illustration to help them understand. ‘The kingdom of God is like yeast’” (See: [[rc://en/ta/man/translate/figs-parables]])
 LUK	13	21	l872	translate-unknown	ζύμῃ	1	yeast	See how you translated **yeast** in [12:1](../12/01.md). Alternate translation: “leaven” (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -2411,7 +2411,7 @@ LUK	13	27	n39n		ἀπόστητε ἀπ’ ἐμοῦ	1	Get away from me	Alterna
 LUK	13	27	l894		ἐργάται ἀδικίας	1	workers of unrighteousness	Alternate translation: “you evildoers”
 LUK	13	28	uhh8	translate-symaction	ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων	1	wailing and the grinding of teeth	These are actions that indicate deep regret and sadness. If people in your culture would not express themselves in this way, you could use a general expression. Alternate Alternate translation: “actions that express great mourning” (See: [[rc://en/ta/man/translate/translate-symaction]])
 LUK	13	28	l895	translate-names	Ἀβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακὼβ	1	Abraham, and Isaac, and Jacob	These are the names of three men. See how you translated them in [3:34](../03/34.md). (See: [[rc://en/ta/man/translate/translate-names]])
-LUK	13	28	crf9	figs-abstractnouns	ἐν τῇ Βασιλείᾳ τοῦ Θεοῦ	1	in the kingdom of God	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand this, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “in the place where God rules” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	13	28	crf9	figs-abstractnouns	ἐν τῇ Βασιλείᾳ τοῦ Θεοῦ	1	in the kingdom of God	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand the abstract noun **kingdom**, you could express the idea behind it with a verb such as “rule.” Alternate translation: “in the place where God rules” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	13	28	ep1b	figs-activepassive	ὑμᾶς δὲ ἐκβαλλομένους ἔξω	1	but you are thrown out	If your readers would misunderstand this, you could say this with an active form, and you could say who will have done the action. Alternate translation: “when God will have thrown you outside” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	13	29	wcg6	figs-merism	ἀπὸ ἀνατολῶν καὶ δυσμῶν καὶ ἀπὸ βορρᾶ καὶ νότου	1	from east and west, and from north and south	Jesus speaks figuratively of all directions in order to include everything in between. Alternate translation: “from all over the world” (See: [[rc://en/ta/man/translate/figs-merism]])
 LUK	13	29	sbv1	figs-metaphor	ἀνακλιθήσονται ἐν τῇ Βασιλείᾳ τοῦ Θεοῦ	1	will recline to eat in the kingdom of God	Jesus speaks of the joy that people will share in God’s kingdom as if they were all having a feast. Alternate translation: “will feast together in the kingdom of God” or “will rejoice together in the kingdom of God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -2805,7 +2805,7 @@ LUK	16	16	m566	figs-merism	ὁ νόμος καὶ οἱ προφῆται	1	The
 LUK	16	16	a2ra		μέχρι	1	were until	Alternate translation: “led up to the time of”
 LUK	16	16	b78c	figs-explicit	Ἰωάννου	1	John	Jesus assumes that the Pharisees will know that he is referring to John the Baptist. Alternate translation: “John the Baptist” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	16	16	mrl3	figs-activepassive	ἡ Βασιλεία τοῦ Θεοῦ εὐαγγελίζεται	1	the kingdom of God is proclaimed as good news	If your readers would misunderstand this, you could say this with an active form, and you could say who has been doing the action. Alternate translation: “I have been teaching people the good news about the kingdom of God” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	16	16	m073	figs-abstractnouns	ἡ Βασιλεία τοῦ Θεοῦ	1	the kingdom of God	See how you decided to translate this phrase in [4:43](../04/43.md). If your readers would misunderstand this, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “how God will rule” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	16	16	m073	figs-abstractnouns	ἡ Βασιλεία τοῦ Θεοῦ	1	the kingdom of God	See how you decided to translate this phrase in [4:43](../04/43.md). If your readers would misunderstand the abstract noun **kingdom**, you could express the idea behind it with a verb such as “rule.” Alternate translation: “how God will rule” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	16	16	m074	figs-hyperbole	πᾶς εἰς αὐτὴν βιάζεται	1	everyone is forcing their way into it	Jesus says figuratively that people have been **forcing their way** into the kingdom to mean that they have been doing everything they can to enter it. Alternate translation: “people have been doing everything they can to enter it” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	16	16	lyw7	figs-hyperbole	πᾶς	1	everyone	The term **everyone** is a generalization for emphasis. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	16	17	stl8		εὐκοπώτερον δέ ἐστιν τὸν οὐρανὸν καὶ τὴν γῆν παρελθεῖν, ἢ τοῦ νόμου μίαν κερέαν πεσεῖν	1	But it is easier for heaven and earth to pass away than for one stroke of the law to fall	If your readers would misunderstand this, you could state this contrast in the reverse order. Alternate translation: “Even the smallest detail of the law will remain valid for longer than the whole creation exists”
@@ -2971,21 +2971,21 @@ LUK	17	18	m143	writing-pronouns	οὐχ εὑρέθησαν ὑποστρέψα
 LUK	17	18	m144		οὐχ εὑρέθησαν ὑποστρέψαντες	1	Were they not found returning	If your readers would misunderstand this, you could make the subject negative and the verb positive here. Alternate translation: “Did none of the lepers I healed return”
 LUK	17	18	m145	figs-idiom	οὐχ εὑρέθησαν ὑποστρέψαντες	1	Were they not found returning	The term **found** is an idiom that means “could be found” or “was there.” Alternate translation: “Was there no one else who returned” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	17	18	x64q	figs-explicit	ὁ ἀλλογενὴς οὗτος	1	this foreigner	Samaritans had non-Jewish ancestors, and they did not worship God in the same way that the Jews did. The implication is that some of the lepers in the group were Jews, and Jesus would have expected them to return to give thanks to God. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “this foreigner, when the Jewish men should certainly have returned to thank God” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	17	19	n2ce	figs-abstractnouns	ἡ πίστις σου σέσωκέν σε	1	Your faith has saved you	If your readers would misunderstand this, you could express the idea behind the abstract noun **faith** with a verb such as “believe.” Alternate translation: “Because you believed, that has saved you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	17	19	n2ce	figs-abstractnouns	ἡ πίστις σου σέσωκέν σε	1	Your faith has saved you	If your readers would misunderstand the abstract noun **faith**, you could express the idea behind it with a verb such as “believe.” Alternate translation: “Because you believed, that has saved you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	17	19	m196	figs-explicit	ἡ πίστις σου σέσωκέν σε	1	Your faith has saved you	While the word **saved** can mean “healed,” as in [7:3](../07/03.md) and [8:48](../08/48.md), that does not seem to be the meaning here. Since all ten of the lepers were healed, but only this man demonstrated that he believed, Jesus seems to be saying that beyond being healed, he received salvation through faith. Alternate translation: “Because you believed, you have received salvation” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	17	19	m146	figs-personification	ἡ πίστις σου σέσωκέν σε	1	Your faith has saved you	Jesus speaks figuratively of the leper’s **faith** as if it had actively saved him. Alternate translation: “Because you believed, you have received salvation” (See: [[rc://en/ta/man/translate/figs-personification]])
 LUK	17	20	lvu1	grammar-connect-time-background	ἐπερωτηθεὶς δὲ ὑπὸ τῶν Φαρισαίων πότε ἔρχεται ἡ Βασιλεία τοῦ Θεοῦ	1	And having been asked by the Pharisees when the kingdom of God was coming	Luke uses this phrase to begin relating a new event by introducing background information that will help readers understand what happens next. It may be helpful to make this a separate sentence. Alternate translation: “Now when some Pharisees asked Jesus when the kingdom of God was coming” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
 LUK	17	20	m147	figs-quotations	ἐπερωτηθεὶς δὲ ὑπὸ τῶν Φαρισαίων πότε ἔρχεται ἡ Βασιλεία τοῦ Θεοῦ	1	And having been asked by the Pharisees when the kingdom of God was coming	If your readers would misunderstand this, you could present this as a direct quotation rather than as an indirect quotation. Alternate translation: “Now some Pharisees asked Jesus, ‘When is the kingdom of God coming?’” (See: [[rc://en/ta/man/translate/figs-quotations]])
 LUK	17	20	m148	figs-activepassive	ἐπερωτηθεὶς…ὑπὸ τῶν Φαρισαίων	1	having been asked by the Pharisees	If your readers would misunderstand this, you could say this with an active form, and you could say who was the recipient of the action. Alternate translation: “some Pharisees asked Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	17	20	m149	figs-abstractnouns	πότε ἔρχεται ἡ Βασιλεία τοῦ Θεοῦ	1	when the kingdom of God was coming	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand this, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “when God would begin to rule” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	17	20	m149	figs-abstractnouns	πότε ἔρχεται ἡ Βασιλεία τοῦ Θεοῦ	1	when the kingdom of God was coming	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand the abstract noun **kingdom**, you could express the idea behind it with a verb such as “rule.” Alternate translation: “when God would begin to rule” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	17	20	m150	figs-hendiadys	ἀπεκρίθη αὐτοῖς καὶ εἶπεν	1	he answered them and said	Together the two words **answered** and **said** mean that Jesus said what follows in response to the question that the Pharisees asked him. Alternate translation: “he responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	17	20	yc3i	figs-metonymy	οὐκ ἔρχεται ἡ Βασιλεία τοῦ Θεοῦ μετὰ παρατηρήσεως	1	The kingdom of God is not coming with observation	Jesus uses the word **observation** figuratively to mean things that people can observe. Alternate translation: “The kingdom of God is not coming with signs that people can observe” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	17	20	m151	figs-abstractnouns	οὐκ ἔρχεται ἡ Βασιλεία τοῦ Θεοῦ	1	The kingdom of God is not coming	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand this, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “God is not going to begin to rule” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	17	20	m151	figs-abstractnouns	οὐκ ἔρχεται ἡ Βασιλεία τοῦ Θεοῦ	1	The kingdom of God is not coming	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand the abstract noun **kingdom**, you could express the idea behind it with a verb such as “rule.” Alternate translation: “God is not going to begin to rule” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	17	21	m152	figs-quotesinquotes	οὐδὲ ἐροῦσιν, ἰδοὺ, ὧδε, ἤ, ἐκεῖ	1	Neither will they say, ‘Behold, here!’ or ‘There!’	If your readers would misunderstand this, you could translate this so that there is not a quotation within a quotation. Alternate translation: “People will not say that they see it near them in one place or over in another place” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	17	21	m153	figs-metaphor	ἰδοὺ, ὧδε, ἤ, ἐκεῖ	1	‘Behold, here!’ or ‘There!’	These people would be using the term **behold** to get others to focus their attention on what they were saying. In this case, it would be appropriate to translate the term with a popular expression in your language that has this meaning. Alternate translation: “‘Hey, here it is!’ or ‘There it is!’” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	17	21	m154	figs-metaphor	ἰδοὺ γὰρ	1	For behold	Jesus is using the term **behold** to get the Pharisees to focus their attention on what he is about to say. Alternate translation: “For indeed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	17	21	xj7z	figs-you	ἡ Βασιλεία τοῦ Θεοῦ ἐντὸς ὑμῶν ἐστιν	1	the kingdom of God is within you	This could mean: (1) the kingdom is not coming with observable signs because it is a matter of what people believe and decide within themselves. Alternate translation: “the kingdom of God is inside of you” (2) since the word **you** is plural here, Jesus may be saying that the kingdom is not coming with observable signs because it is a matter of something that happens within communities of people. Alternate translation: “the kingdom of God is in your midst” (See: [[rc://en/ta/man/translate/figs-you]])
-LUK	17	21	xpi7	figs-abstractnouns	ἡ Βασιλεία τοῦ Θεοῦ ἐντὸς ὑμῶν ἐστιν	1	the kingdom of God is within you	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand this, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “God is ruling inside of you” or “God is ruling in your midst” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	17	21	xpi7	figs-abstractnouns	ἡ Βασιλεία τοῦ Θεοῦ ἐντὸς ὑμῶν ἐστιν	1	the kingdom of God is within you	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand the abstract noun **kingdom**, you could express the idea behind it with a verb such as “rule.” Alternate translation: “God is ruling inside of you” or “God is ruling in your midst” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	17	22	x3y2	figs-idiom	ἐλεύσονται ἡμέραι ὅτε	1	The days will come when	Jesus is using the term **days** figuratively to refer to a specific time. Alternate translation: “There will be a time when” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	17	22	v2i3	figs-idiom	ἐπιθυμήσετε…ἰδεῖν	1	you will desire to see	Jesus is using the term **see** figuratively to mean “experience.” Alternate translation: “you will want very much to experience” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	17	22	ly8x	figs-metonymy	μίαν τῶν ἡμερῶν τοῦ Υἱοῦ τοῦ Ἀνθρώπου	1	one of the days of the Son of Man	Jesus is using his title **the Son of Man** figuratively to refer to the time when he will rule as king. Alternate translation: “one of the days when the Son of Man will rule as king” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -3136,9 +3136,9 @@ LUK	18	15	kxd9	figs-explicit	ἐπετίμων αὐτοῖς	1	they were rebuki
 LUK	18	16	y3qg	writing-pronouns	ὁ δὲ Ἰησοῦς προσεκαλέσατο αὐτὰ λέγων	1	But Jesus summoned them, saying	Alternate translation: “But Jesus called the children to come to him, telling his disciples” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	18	16	j8x3	figs-verbs	ἄφετε τὰ παιδία ἔρχεσθαι πρός με, καὶ μὴ κωλύετε αὐτά	1	Permit the little children to come to me, and do not forbid them	The verb in the first phrase indicates a one-time action, while the verb in the second phrase indicates an ongoing action. Alternate translation: “Allow these children to come to me, and do not ever forbid children to come” (See: [[rc://en/ta/man/translate/figs-verbs]])
 LUK	18	16	u7sq	figs-simile	τῶν…τοιούτων ἐστὶν ἡ Βασιλεία τοῦ Θεοῦ	1	of such is the kingdom of God	It becomes clear in [18:17](../18/17.md) that this is simile. You could express it as one here. Alternate translation: “the kingdom of God consists of people who are like these little children” (See: [[rc://en/ta/man/translate/figs-simile]])
-LUK	18	16	m223	figs-abstractnouns	τῶν…τοιούτων ἐστὶν ἡ Βασιλεία τοῦ Θεοῦ	1	of such is the kingdom of God	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand this, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “people who are like children will let God rule their lives” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	18	16	m223	figs-abstractnouns	τῶν…τοιούτων ἐστὶν ἡ Βασιλεία τοῦ Θεοῦ	1	of such is the kingdom of God	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand the abstract noun **kingdom**, you could express the idea behind it with a verb such as “rule.” Alternate translation: “people who are like children will let God rule their lives” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	18	17	p5lq		ἀμὴν, λέγω ὑμῖν, ὃς ἂν	1	Truly I say to you, whoever	Jesus says this to emphasize what he is about to say. Alternate translation: “I can assure you that whoever”
-LUK	18	17	m224	figs-abstractnouns	δέξηται τὴν Βασιλείαν τοῦ Θεοῦ	1	receive the kingdom of God	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand this, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “let God rule over him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	18	17	m224	figs-abstractnouns	δέξηται τὴν Βασιλείαν τοῦ Θεοῦ	1	receive the kingdom of God	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand the abstract noun **kingdom**, you could express the idea behind it with a verb such as “rule.” Alternate translation: “let God rule over him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	18	17	ar8e	figs-simile	ὡς παιδίον	1	like a child	If it would be helpful to your readers, you could explain the basis of this comparison. Alternate translation: “with trust and humility like a child” (See: [[rc://en/ta/man/translate/figs-simile]])
 LUK	18	17	m225		οὐ μὴ εἰσέλθῃ εἰς αὐτήν	1	will certainly not enter into it	Alternate translation: “will not let God rule over him at all”
 LUK	18	18	a5qz	writing-participants	καὶ ἐπηρώτησέν τις αὐτὸν ἄρχων	1	And a certain ruler asked him	Luke uses this phrase to introduce a new character into the story. Alternate translation: “Then a Jewish leader came up to Jesus and asked him a question” (See: [[rc://en/ta/man/translate/writing-participants]])
@@ -3148,7 +3148,7 @@ LUK	18	19	fxi2	figs-rquestion	τί με λέγεις ἀγαθόν? οὐδεὶ
 LUK	18	20	m226	figs-explicit	τὰς ἐντολὰς οἶδας	1	You know the commandments	The implication is that Jesus is saying this in response to the ruler’s question. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “As for what God expects from us, you know what he has commanded” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	18	20	m227	figs-quotesinquotes	μὴ μοιχεύσῃς, μὴ φονεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα	1	do not commit adultery, do not murder, do not steal, do not testify falsely, honor your father and mother	You may wish to represent these commandments as a second-level direct quotation within Jesus’ reply to the ruler, using the capitalization and punctuation conventions of your language. That is what UST does. However, that would be a quotation within a quotation, and you may wish to avoid that by leaving the commandments as an indirect quotation. (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	18	20	m261	figs-youcrowd	σου	1	your	Jesus is reciting these commandments from the Scriptures, and the word **your** is singular because that is the way Moses spoke the commandments, since even though he gave them to the Israelites as a group, each individual person was supposed to obey them. So in your translation, it would be appropriate to use the singular form of **your**. The implied **you** in the imperative verbs would also be singular. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
-LUK	18	21	m5qf	figs-abstractnouns	ταῦτα πάντα ἐφύλαξα ἐκ νεότητος μου	1	All these things I have kept from my youth	If your readers would misunderstand this, you could express the idea behind the abstract noun **youth** with an adjective such as “young.” Alternate translation: “I have obeyed all of these commandments ever since I was young” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	18	21	m5qf	figs-abstractnouns	ταῦτα πάντα ἐφύλαξα ἐκ νεότητος μου	1	All these things I have kept from my youth	If your readers would misunderstand the abstract noun **youth**, you could express the idea behind it with an adjective such as “young.” Alternate translation: “I have obeyed all of these commandments ever since I was young” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	18	22	e8il		ἀκούσας δὲ, ὁ Ἰησοῦς εἶπεν αὐτῷ	1	But Jesus, hearing, said to him	Alternate translation: “When Jesus heard the ruler say that, he responded”
 LUK	18	22	t2cw		ἔτι ἕν σοι λείπει	1	One thing is still lacking to you	Alternate translation: “You still need to do one more thing” or “There is one thing that you have not yet done”
 LUK	18	22	d3ar		πάντα ὅσα ἔχεις, πώλησον	1	Sell all that you have	Alternate translation: “Sell all your possessions” or “Sell everything that you own”
@@ -3157,7 +3157,7 @@ LUK	18	22	hy6a	figs-metaphor	δεῦρο, ἀκολούθει μοι	1	come, fol
 LUK	18	23	m228	writing-pronouns	ὁ δὲ ἀκούσας ταῦτα…ἐγενήθη	1	But he, hearing these things, became	Alternate translation: “But when the ruler heard what Jesus said, he said” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	18	24	m229	translate-textvariants	ἰδὼν δὲ αὐτὸν ὁ Ἰησοῦς	1	Then Jesus, looking at him	Many manuscripts have two additional Greek words here, so that this says, “Then Jesus, seeing him having become sad.” See the discussion of textual issues at the end of the General Notes to this chapter to decide whether to represent those words in your translation. Alternate translation (if you choose to represent them): “Then Jesus, noticing how sad the ruler had become” (See: [[rc://en/ta/man/translate/translate-textvariants]])
 LUK	18	24	qcm7	figs-exclamations	πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες, εἰς τὴν Βασιλείαν τοῦ Θεοῦ εἰσπορεύονται	1	How difficultly those who have riches are entering into the kingdom of God	This is an exclamation, not a question. Alternate translation: “It is so very difficult for those who are rich to enter the kingdom of God” (See: [[rc://en/ta/man/translate/figs-exclamations]])
-LUK	18	24	m230	figs-abstractnouns	πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες, εἰς τὴν Βασιλείαν τοῦ Θεοῦ εἰσπορεύονται	1	How difficultly those who have riches are entering into the kingdom of God	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand this, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “It is so very difficult for those who are rich to allow God to rule their lives” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	18	24	m230	figs-abstractnouns	πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες, εἰς τὴν Βασιλείαν τοῦ Θεοῦ εἰσπορεύονται	1	How difficultly those who have riches are entering into the kingdom of God	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand the abstract noun **kingdom**, you could express the idea behind it with a verb such as “rule.” Alternate translation: “It is so very difficult for those who are rich to allow God to rule their lives” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	18	25	hdz1	figs-hyperbole	εὐκοπώτερον γάρ ἐστιν κάμηλον διὰ τρήματος βελόνης εἰσελθεῖν, ἢ	1	it is easier for a camel to go through the eye of a needle than for	It is impossible for **a camel** to fit through **the eye of a needle** Jesus is using an exaggeration to express how difficult it is for a rich person to enter God’s kingdom. Alternate translation: “It is extremely difficult” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	18	25	m231	translate-unknown	κάμηλον	1	camel	A **camel** is a large animal that was used in this culture to transport people and goods. If your readers would not know what a **camel** is, you could use the name of a similar animal that they would recognize, or you could use a general expression. Alternate translation: “a huge beast of burden” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	18	25	j7x3	translate-unknown	τρήματος βελόνης	1	the eye of a needle	The **eye of a needle** is the hole in a sewing needle through which the thread is passed. If your language has an expression of its own that describes this hole, you can use it in your translation. Otherwise, you can use a general expression. Alternate translation: “the tiny hole for thread in a needle” (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -3173,7 +3173,7 @@ LUK	18	28	m236	translate-textvariants	πάντα	1	everything	Some manuscripts s
 LUK	18	28	m262	figs-metaphor	καὶ ἠκολουθήσαμέν σοι	1	and we have followed you	As in [18:22](../18/22.md), to follow Jesus means to be one of his disciples. Alternate translation: “in order to become your disciples” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	18	29	vz2w		ἀμὴν, λέγω ὑμῖν	1	Truly I say to you	Jesus says this to emphasize the importance of what he is about to say. Alternate translation: “I can assure you”
 LUK	18	29	sk6z	figs-doublenegatives	οὐδείς ἐστιν ὃς ἀφῆκεν	1	there is no one who has left	A double negative statement begins in this verse and concludes in the next verse. If your readers would misunderstand this, you could translate the entire double negative statement as a positive statement. Alternate translation, beginning here: “anyone who has left” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
-LUK	18	29	m237	figs-abstractnouns	εἵνεκεν τῆς Βασιλείας τοῦ Θεοῦ	1	for the sake of the kingdom of God	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand this, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “in order to allow God to rule over his life” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	18	29	m237	figs-abstractnouns	εἵνεκεν τῆς Βασιλείας τοῦ Θεοῦ	1	for the sake of the kingdom of God	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand the abstract noun **kingdom**, you could express the idea behind it with a verb such as “rule.” Alternate translation: “in order to allow God to rule over his life” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	18	30	s6rp	figs-doublenegatives	ὃς οὐχὶ μὴ ἀπολάβῃ	1	who will by no means not receive	This is the conclusion of the double negative statement that began in the previous verse with “there is no one who has left.” If you started to translate it there as a positive statement, you can finish that translation here. Alternate translation: “will certainly receive” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 LUK	18	30	m238	figs-metonymy	ἐν τῷ καιρῷ τούτῳ…ἐν τῷ αἰῶνι τῷ ἐρχομένῳ	1	in this time … in the age that is coming	Jesus is using the word **time** in the same figurative sense as the word **age** in [16:8](../16/08.md), to mean the long period of time defined by the duration of the created world; by association, it means the world itself. Here, Jesus is using the word **age** similarly to mean the new world that God will introduce after the end of this present world. Alternate translation: “in this present world … in the world to come” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	18	30	d3xa	figs-ellipsis	καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ, ζωὴν αἰώνιον	1	and in the age that is coming, eternal life	Jesus is leaving out some of the words that in many languages a sentence would need in order to be complete. You can supply these words from what he says earlier in the sentence. Alternate translation: “and they will also receive eternal life in the world to come” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@@ -3222,7 +3222,7 @@ LUK	18	39	m254	figs-explicit	Υἱὲ Δαυείδ, ἐλέησόν με	1	Son o
 LUK	18	40	m255	figs-activepassive	αὐτὸν ἀχθῆναι πρὸς αὐτόν	1	him to be brought to him	If your readers would misunderstand this, you could say this with an active form. Alternate translation: “the people to bring the blind man to him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	18	41	al8g		ἵνα ἀναβλέψω	1	that I might see again	Alternate translation: “I want to be able to see again” or “I want you to restore my sight”
 LUK	18	42	n67h	figs-imperative	ἀνάβλεψον	1	See again	This was not a command that the man was capable of obeying. Instead, this was a command that directly caused the man to be healed. Alternate translation: “I have restored your sight” (See: [[rc://en/ta/man/translate/figs-imperative]])
-LUK	18	42	m256	figs-abstractnouns	ἡ πίστις σου σέσωκέν σε	1	Your faith has saved you	If your readers would misunderstand this, you could express the idea behind the abstract noun **faith** with a verb such as “believe.” Alternate translation: “Because you believed, you have been healed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	18	42	m256	figs-abstractnouns	ἡ πίστις σου σέσωκέν σε	1	Your faith has saved you	If your readers would misunderstand the abstract noun **faith**, you could express the idea behind it with a verb such as “believe.” Alternate translation: “Because you believed, you have been healed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	18	42	gcv1	figs-personification	ἡ πίστις σου σέσωκέν σε	1	Your faith has saved you	Jesus speaks figuratively of the man’s **faith** as if it had actively healed him. Alternate translation: “Because you believed, you have been healed” (See: [[rc://en/ta/man/translate/figs-personification]])
 LUK	18	42	m257		ἡ πίστις σου σέσωκέν σε	1	Your faith has saved you	Here Jesus seems to be using the word **saved** in one of its particular senses, to mean “healed.” Alternate translation: “Because you believed, you have been healed”
 LUK	18	43	m258		ἠκολούθει αὐτῷ	1	he followed him	Here, **followed** does not necessarily have the figurative meaning of “became a disciple.” Alternate translation: “he walked down the road with the rest of the crowd that was around Jesus”
@@ -3254,7 +3254,7 @@ LUK	19	8	u2bt		ἀποδίδωμι τετραπλοῦν	1	I will restore four-f
 LUK	19	9	m271	figs-explicit	εἶπεν δὲ πρὸς αὐτὸν ὁ Ἰησοῦς	1	Then Jesus said to him	Jesus spoke not just to Zacchaeus but also to the people from the crowd who were complaining that he had gone to visit him. In this culture, people were allowed to stand around the walls of the banquet room in a private home and listen to what an invited guest was saying. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Then Jesus said to Zacchaeus and to the people from the crowd who were standing around the room” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	19	9	m272	figs-123person	σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο, καθότι καὶ αὐτὸς υἱὸς Ἀβραάμ ἐστιν	1	salvation has come to this house, because he too is a son of Abraham	Jesus is speaking to Zacchaeus, but he addresses him in the third person because he is also speaking to the people from the crowd. If your readers would misunderstand this, you could use the second person here. Alternate translation: “salvation has come to your household, because you too are a son of Abraham” (See: [[rc://en/ta/man/translate/figs-123person]])
 LUK	19	9	m273	figs-personification	σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο	1	salvation has come to this house	Jesus speaks figuratively of **salvation** as if it were a living thing that could come to the house of Zacchaeus. Alternate translation: “God has brought salvation to this household” (See: [[rc://en/ta/man/translate/figs-personification]])
-LUK	19	9	u2bx	figs-abstractnouns	σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο	1	salvation has come to this house	If your readers would misunderstand this, you could express the idea behind the abstract noun **salvation** with a verb such as “save,” and show that God has done the action. Alternate translation: “God has saved this household” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	19	9	u2bx	figs-abstractnouns	σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο	1	salvation has come to this house	If your readers would misunderstand the abstract noun **salvation**, you could express the idea behind it with a verb such as “save,” and show that God has done the action. Alternate translation: “God has saved this household” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	19	9	i8yg	figs-metonymy	τῷ οἴκῳ τούτῳ	1	this house	Jesus is using the word **house** figuratively to refer to the people living in the house. Alternate translation: “to this household” or “to this family” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	19	9	f65b		καὶ αὐτὸς	1	he too	Alternate translation: “this man too” or “Zacchaeus also”
 LUK	19	9	m274	figs-metaphor	υἱὸς Ἀβραάμ	1	a son of Abraham	Jesus may be using the word **son** figuratively to mean “descendant.” Alternate translation: “a descendant of Abraham” or “one of our fellow Jews” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -3267,7 +3267,7 @@ LUK	19	10	m277	figs-metaphor	τὸ ἀπολωλός	1	the lost	Jesus is using t
 LUK	19	11	m278	grammar-connect-time-background	δὲ	1	And	Luke uses this word to begin relating a new event by introducing background information that will help readers understand what happens next. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
 LUK	19	11	vue7	figs-parables	προσθεὶς, εἶπεν παραβολὴν	1	he proceeded to speak a parable	To help the people in the crowd have the correct expectations about the kingdom of God, Jesus tells a brief story that provides an illustration. Alternate translation: “Jesus told the crowd this story to help them understand better” (See: [[rc://en/ta/man/translate/figs-parables]])
 LUK	19	11	m279	grammar-connect-logic-result	προσθεὶς, εἶπεν παραβολὴν	1	he proceeded to speak a parable	If your readers would misunderstand this, you could put this clause last in the verse, since the two statements that follow give the reason for the result that it describes. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-LUK	19	11	qs7z	figs-abstractnouns	ὅτι παραχρῆμα μέλλει ἡ Βασιλεία τοῦ Θεοῦ ἀναφαίνεσθαι	1	that the kingdom of God was about to appear immediately	If your readers would misunderstand this, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “that God was going to begin to rule immediately” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	19	11	qs7z	figs-abstractnouns	ὅτι παραχρῆμα μέλλει ἡ Βασιλεία τοῦ Θεοῦ ἀναφαίνεσθαι	1	that the kingdom of God was about to appear immediately	If your readers would misunderstand the abstract noun **kingdom**, you could express the idea behind it with a verb such as “rule.” Alternate translation: “that God was going to begin to rule immediately” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	19	12	m9j6	writing-participants	ἄνθρωπός τις εὐγενὴς	1	A certain well-born man	Jesus uses this phrase to introduce the main character into the story. Alternate translation: “There once was a nobleman who” (See: [[rc://en/ta/man/translate/writing-participants]])
 LUK	19	12	mtz9	figs-explicit	λαβεῖν ἑαυτῷ βασιλείαν	1	to receive for himself a kingdom	Jesus assumes that his listeners will know that he is speaking of a lesser king going to a greater king or emperor. The emperor would give the lesser king the right and authority to rule over his own country. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “to receive authorization from the emperor to rule over his own kingdom” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	19	12	m280		καὶ ὑποστρέψαι	1	and to return	Alternate translation: “and then to return and rule that kingdom in person”
@@ -3379,10 +3379,10 @@ LUK	19	37	m324		φωνῇ μεγάλῃ	1	with a loud voice	If you would like to
 LUK	19	37	m8hn	figs-explicit	ὧν εἶδον δυνάμεων	1	the mighty works that they had seen	This means implicitly the mighty works that they had seen Jesus do. Alternate translation: “the miracles that they had seen Jesus do” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	19	38	x7wk	figs-explicit	λέγοντες	1	saying	The implication is that the crowd was saying this about Jesus. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “saying about Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	19	38	nsg4	figs-metonymy	ἐν ὀνόματι Κυρίου	1	in the name of the Lord	The term **name** refers figuratively to a person’s power and authority. Alternate translation: “with the Lord’s authority” or “as God’s representative” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	19	38	d7b4	figs-abstractnouns	ἐν οὐρανῷ εἰρήνη	1	Peace in heaven	If your readers would misunderstand this, you could express the idea behind the abstract noun **peace** with an adjective such as “peaceful.” Alternate translation: “May heaven be peaceful” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	19	38	d7b4	figs-abstractnouns	ἐν οὐρανῷ εἰρήνη	1	Peace in heaven	If your readers would misunderstand the abstract noun **peace**, you could express the idea behind it with an adjective such as “peaceful.” Alternate translation: “May heaven be peaceful” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	19	38	m325	figs-metonymy	ἐν οὐρανῷ εἰρήνη	1	Peace in heaven	The word **heaven** is a figurative way of referring to the inhabitants of **heaven**, and perhaps specifically to God. Alternate translation: “May everyone in heaven be peaceful towards this king” or “May God be peaceful towards this king” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	19	38	vb29	figs-metaphor	καὶ δόξα ἐν ὑψίστοις	1	and glory in the highest	The term **highest** is a spatial metaphor that figuratively describes heaven. Alternate translation: “and glory in heaven” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	19	38	m327	figs-abstractnouns	καὶ δόξα ἐν ὑψίστοις	1	and glory in the highest	If your readers would misunderstand this, you could express the idea behind the abstract noun **glory** with an adjective such as “glorious.” Alternate translation: “and may heaven be glorious” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	19	38	m327	figs-abstractnouns	καὶ δόξα ἐν ὑψίστοις	1	and glory in the highest	If your readers would misunderstand the abstract noun **glory**, you could express the idea behind it with an adjective such as “glorious.” Alternate translation: “and may heaven be glorious” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	19	38	m326	figs-explicit	καὶ δόξα ἐν ὑψίστοις	1	and glory in the highest	The implication is that this **glory** is praise that would be given to God. Alternate translation: “and may God be praised in heaven” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	19	38	m328	figs-explicit	καὶ δόξα ἐν ὑψίστοις	1	and glory in the highest	The implication is that God would be praised for sending this king. Alternate translation: “and may God be praised in heaven for sending this king” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	19	39	m329	grammar-connect-logic-contrast	καί	1	And	Luke uses this word to introduce a contrast between what the crowd was saying and what the Pharisees thought was appropriate. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
@@ -3561,7 +3561,7 @@ LUK	20	34	m399	figs-metonymy	τοῦ αἰῶνος τούτου	1	this age	As i
 LUK	20	35	m8m9	figs-activepassive	οἱ…καταξιωθέντες…οὔτε γαμοῦσιν οὔτε γαμίζονται	1	those who are considered worthy … neither marry nor are given in marriage	As in [20:34](../20/34.md), if your language does not use passive verbal forms, but your culture does use different expressions for men and women when they marry, you can use two different active verbal forms here, and you can specify the agent in the second case. Alternate translation: “among the people whom God considers worthy … the men will not marry wives and parents will not give their daughters in marriage to husbands” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	20	35	m400	figs-activepassive	οἱ…καταξιωθέντες	1	those who are considered worthy	If your readers would misunderstand this, you can say this with an active form, and you can say who does the action. Alternate translation: “the people whom God considers worthy” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	20	35	m401	figs-metonymy	τοῦ αἰῶνος ἐκείνου, τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν	1	to obtain that age and resurrection that is from the dead	Jesus is using the word **age** in the same figurative sense as in [18:30](../18/30.md), to mean the new world that God will introduce after the end of this present world. See how you translated the expression there. Alternate translation: “to live in his new world when he brings back to life the people who have died” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	20	35	ct9h	figs-abstractnouns	τυχεῖν…τῆς ἀναστάσεως τῆς ἐκ νεκρῶν	1	to obtain … the resurrection that is from the dead	If your readers would misunderstand this, you could express the idea behind the abstract noun **resurrection** with an equivalent expression. Alternate translation: “when he brings back to life the people who have died” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	20	35	ct9h	figs-abstractnouns	τυχεῖν…τῆς ἀναστάσεως τῆς ἐκ νεκρῶν	1	to obtain … the resurrection that is from the dead	If your readers would misunderstand the abstract noun **resurrection**, you could express the idea behind it with an equivalent expression. Alternate translation: “when he brings back to life the people who have died” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	20	35	m3gm	figs-nominaladj	νεκρῶν	1	the dead	Jesus is using the adjective **dead** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “the people who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	20	35	rh62	figs-idiom	οὔτε γαμοῦσιν οὔτε γαμίζονται	1	neither marry nor are given in marriage	If your culture does not use different expressions for men and women when they marry, you may have you translated this with a single term in [20:34](../20/34.md). If so, you can do the same thing here. Alternate translation: “will not get married” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	20	36	lk28	figs-explicit	οὐδὲ…ἀποθανεῖν ἔτι δύνανται	1	neither are they able to die anymore	The implication is that these people will not need to get married and have children anymore in order to carry on the human race, because they will not die. Alternate translation: “they will not need to have children anymore, since they will not die” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -3697,14 +3697,14 @@ LUK	21	19	g85h		ἐν τῇ ὑπομονῇ ὑμῶν	1	By your endurance	Alte
 LUK	21	19	r5zc		κτήσασθε τὰς ψυχὰς ὑμῶν	1	you will gain your souls	The **soul** means the eternal part of a person. Alternate translation: “you will receive eternal life”
 LUK	21	20	nqb6	figs-activepassive	κυκλουμένην ὑπὸ στρατοπέδων Ἰερουσαλήμ	1	Jerusalem surrounded by armies	If your readers would misunderstand this, you could say this with an active form. Alternate translation: “armies surrounding Jerusalem” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	21	20	m451	translate-names	Ἰερουσαλήμ	1	Jerusalem	**Jerusalem** is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
-LUK	21	20	dfy7	figs-abstractnouns	ἤγγικεν ἡ ἐρήμωσις αὐτῆς	1	its desolation is near	If your readers would misunderstand this, you could express the idea behind the abstract noun **desolation** with a verb such as “destroy.” Alternate translation: “those armies will soon destroy it” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	21	20	dfy7	figs-abstractnouns	ἤγγικεν ἡ ἐρήμωσις αὐτῆς	1	its desolation is near	If your readers would misunderstand the abstract noun **desolation**, you could express the idea behind it with a verb such as “destroy.” Alternate translation: “those armies will soon destroy it” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	21	21	m452	translate-names	τῇ Ἰουδαίᾳ	1	Judea	**Judea** is the name of a province. Alternate translation: “the other parts of the province of Judea” (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	21	21	m453	figs-explicit	εἰς τὰ ὄρη	1	to the mountains	The implication is that people who fled **to the mountains** would be safe there. Alternate translation: “to the mountains, where they will be safe” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	21	21	ubh7	writing-pronouns	ἐν μέσῳ αὐτῆς	1	in the midst of it	Here the pronoun **it** means Jerusalem. Alternate translation: “within the city of Jerusalem” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	21	21	m454	figs-explicit	οἱ ἐν ταῖς χώραις, μὴ εἰσερχέσθωσαν εἰς αὐτήν	1	let those in the fields not enter into it	The term **fields** refers implicitly to the farms around Jerusalem that provided the main food supply for the city. Alternate translation: “the people living on the farms around the city should not seek shelter within its protective walls” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	21	21	m455		οἱ ἐν ταῖς χώραις, μὴ εἰσερχέσθωσαν εἰς αὐτήν	1	let those in the fields not enter into it	If your readers would misunderstand this, you could state this positively. Alternate translation: “the people living on the farms around the city should stay outside of it where they will be safer”
 LUK	21	22	vs2g	figs-idiom	ἡμέραι ἐκδικήσεως αὗταί εἰσιν	1	these are days of vengeance	Jesus is using the term **days** figuratively to refer to a specific time. Alternate translation: “this will be the time when God punishes this city” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	21	22	m456	figs-abstractnouns	ἡμέραι ἐκδικήσεως αὗταί εἰσιν	1	these are days of vengeance	If your readers would misunderstand this, you could express the idea behind the abstract noun **vengeance** with a verb such as “punish.” Alternate translation: “this will be the time when God punishes this city” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	21	22	m456	figs-abstractnouns	ἡμέραι ἐκδικήσεως αὗταί εἰσιν	1	these are days of vengeance	If your readers would misunderstand the abstract noun **vengeance**, you could express the idea behind it with a verb such as “punish.” Alternate translation: “this will be the time when God punishes this city” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	21	22	eba2	figs-activepassive	τοῦ πλησθῆναι πάντα τὰ γεγραμμένα	1	to fulfill all the things that have been written	If your readers would misunderstand this, you could say this with an active form. Alternate translation: “when all the things that the prophets wrote in the Scriptures will happen” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	21	22	m457	figs-hyperbole	πάντα τὰ γεγραμμένα	1	all the things that have been written	Here, **all** has a limited meaning. It does not mean everything that the prophets wrote about every subject. Rather, it means specifically **all** that the prophets wrote about this particular event. Alternate translation: “that the prophets wrote in the Scriptures about how Jerusalem would be destroyed” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	21	23	m458	figs-idiom	ταῖς ἐν γαστρὶ ἐχούσαις	1	the ones having in the womb	This is an idiom. Alternate translation: “to women who are pregnant” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -3713,7 +3713,7 @@ LUK	21	23	m459	figs-idiom	ἐν ἐκείναις ταῖς ἡμέραις	1	in
 LUK	21	23	m460	grammar-connect-logic-result	γὰρ	1	For	Jesus uses this word to introduce the reason why it will be very difficult for pregnant women and nursing mothers at this time. If your readers would misunderstand this, you could put the sentence that this word introduces first in the verse, since it gives the reason for the results that the other sentence in the verse describes. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	21	23	m461	figs-parallelism	ἔσται…ἀνάγκη μεγάλη ἐπὶ τῆς γῆς, καὶ ὀργὴ τῷ λαῷ τούτῳ	1	there will be great distress upon the land and wrath to this people	If the word **land** figuratively means the people who live in the land (see note below), then these two phrases mean basically the same thing. Jesus may be using repetition for emphasis. If your readers would misunderstand this, you could combine these phrases. Alternate translation: “God will angrily punish the people who live in this land by making them suffer greatly” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 LUK	21	23	mzp3	figs-metonymy	ἔσται…ἀνάγκη μεγάλη ἐπὶ τῆς γῆς	1	there will be great distress upon the land	The term **land** could be: (1) a figurative reference to the people who live there. Alternate translation: “the people who live in this land will suffer greatly” (2) literal. Alternate translation: “there will be physical disasters in the land” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	21	23	m462	figs-abstractnouns	ἔσται…ἀνάγκη μεγάλη ἐπὶ τῆς γῆς	1	there will be great distress upon the land	If your readers would misunderstand this, you could express the idea behind the abstract noun **distress** with a verb such as “suffer.” Alternate translation: “the people who live in this land will suffer greatly” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	21	23	m462	figs-abstractnouns	ἔσται…ἀνάγκη μεγάλη ἐπὶ τῆς γῆς	1	there will be great distress upon the land	If your readers would misunderstand the abstract noun **distress**, you could express the idea behind it with a verb such as “suffer.” Alternate translation: “the people who live in this land will suffer greatly” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	21	23	iw4r	figs-metonymy	καὶ ὀργὴ τῷ λαῷ τούτῳ	1	and wrath to this people	Jesus is using the word **wrath** figuratively to mean what God will do in his **wrath**. Alternate translation: “and God will angrily punish this people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	21	24	lmj8	figs-metonymy	πεσοῦνται	1	they will fall	Here, **fall** figuratively means to die by association with the way that people who die **fall** to the ground. Alternate translation: “they will die” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	21	24	m463	figs-metaphor	στόματι μαχαίρης	1	by the mouth of the sword	Here, the term **mouth** may be a figurative way of saying “edge” or “end,” by analogy to the way that the mouth of an animal is typically at one end of the animal. Alternate translation: “by the edge of the sword” or “when soldiers kill them with their swords” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -3751,7 +3751,7 @@ LUK	21	29	m480	translate-unknown	τὴν συκῆν	1	the fig tree	See how you
 LUK	21	30	l2ts		ὅταν προβάλωσιν	1	When they already sprout	Alternate translation: “When they start to grow new leaves”
 LUK	21	30	yic5		ἤδη ἐγγὺς τὸ θέρος ἐστίν	1	the summer is already near	Alternate translation: “summer is about to start” or “the warm season is about to start”
 LUK	21	31	y81z		ταῦτα	1	these things	Alternate translation: “the signs I have just described”
-LUK	21	31	t1ca	figs-abstractnouns	ἐγγύς ἐστιν ἡ Βασιλεία τοῦ Θεοῦ	1	the kingdom of God is near	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand this, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “God will soon begin to rule as king” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	21	31	t1ca	figs-abstractnouns	ἐγγύς ἐστιν ἡ Βασιλεία τοῦ Θεοῦ	1	the kingdom of God is near	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand the abstract noun **kingdom**, you could express the idea behind it with a verb such as “rule.” Alternate translation: “God will soon begin to rule as king” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	21	32	gsh9		ἀμὴν, λέγω ὑμῖν	1	Truly I say to you	Jesus says this to emphasize what he is about to tell his disciples. Alternate translation: “I can assure you”
 LUK	21	32	h921	figs-metonymy	ἡ γενεὰ αὕτη	1	this generation	Jesus uses the term **generation** figuratively to mean the people who were born a certain generation. This could mean: (1) “the people who are alive when these signs first start happening.” (2) “the people who are alive now.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	21	32	m3il		οὐ μὴ παρέλθῃ…ἕως ἂν	1	will certainly not pass away until	If your readers would misunderstand this, you could express this as a positive statement. Alternate translation: “will still be alive when”
@@ -3848,7 +3848,7 @@ LUK	22	18	m512	translate-versebridge	γὰρ	1	For	Jesus is giving the reason wh
 LUK	22	18	m78n		λέγω…ὑμῖν	1	I say to you	Jesus is using this phrase to emphasize the importance of what he is about to say. Alternate translation: “I can assure you”
 LUK	22	18	h5tl	figs-metonymy	ἀπὸ τοῦ γενήματος τῆς ἀμπέλου	1	of the fruit of the vine	Jesus is referring figuratively to the juice that people squeeze from grapes that grow on grapevines as if it were the **fruit** or grapes themselves. Wine is made from fermented grape juice. Alternate translation: “wine” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	22	18	crv5	figs-personification	ἕως οὗ ἡ Βασιλεία τοῦ Θεοῦ ἔλθῃ	1	until the kingdom of God comes	Jesus is speaking figuratively of the **kingdom of God** as if it could actively come on its own. Alternate translation: “until God establishes his kingdom” (See: [[rc://en/ta/man/translate/figs-personification]])
-LUK	22	18	m513	figs-abstractnouns	ἕως οὗ ἡ Βασιλεία τοῦ Θεοῦ ἔλθῃ	1	until the kingdom of God comes	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand this, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “until God begins to rule as king” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	22	18	m513	figs-abstractnouns	ἕως οὗ ἡ Βασιλεία τοῦ Θεοῦ ἔλθῃ	1	until the kingdom of God comes	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If your readers would misunderstand the abstract noun **kingdom**, you could express the idea behind it with a verb such as “rule.” Alternate translation: “until God begins to rule as king” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	22	19	m514	translate-unknown	ἄρτον	1	bread	The term **bread** refers to a loaf of bread, which is a lump of flour dough that a person has shaped and baked. See how you translated this term in [9:13](../09/13.md). Alternate translation: “a loaf of bread” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	22	19	nd2m	figs-explicit	ἄρτον	1	bread	Since Jews did not eat bread made with yeast during this festival, this bread would not have had any yeast in it and it would have been flat. Alternate translation: “a loaf of unleavened bread” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	22	19	m515		εὐχαριστήσας	1	when he had given thanks	Your language may require you to state the object of the verb. Alternate translation: “when he had given thanks to God”
@@ -3890,11 +3890,11 @@ LUK	22	27	lu3a	figs-rquestion	οὐχὶ ὁ ἀνακείμενος?	1	Is it no
 LUK	22	27	qbn6	figs-explicit	ἐγὼ δὲ ἐν μέσῳ ὑμῶν εἰμι ὡς ὁ διακονῶν	1	But I am in the midst of you as one who serves	Jesus is likely referring to the example that he has set at this meal. This would include serving the bread to the disciples, which Luke describes in [22:19](../22/19.md). [John 13:4-5](../jhn/13/04.md) also records that before this meal, Jesus washed the disciples feet, which a household servant would ordinarily have done. Alternate translation: “But I have been acting like a servant here at this meal with you” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	22	28	i9xb		οἱ διαμεμενηκότες μετ’ ἐμοῦ, ἐν τοῖς πειρασμοῖς μου	1	the ones who have continued with me in my trials	Alternate translation: “the ones who have stayed with me through my struggles”
 LUK	22	29	w4pd		κἀγὼ διατίθεμαι ὑμῖν, καθὼς διέθετό μοι ὁ Πατήρ μου βασιλείαν	1	And I grant to you, just as my Father has granted to me, a kingdom	If your readers would misunderstand this, you could change the order of these phrases. Alternate translation: “And so, just as my Father has given a kingdom to me, I am giving one to you”
-LUK	22	29	nly5	figs-abstractnouns	κἀγὼ διατίθεμαι ὑμῖν, καθὼς διέθετό μοι ὁ Πατήρ μου βασιλείαν	1	And I grant to you, just as my Father has granted to me, a kingdom	If your readers would misunderstand this, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “And so I am giving you the authority to rule, just as my Father has done for me” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	22	29	nly5	figs-abstractnouns	κἀγὼ διατίθεμαι ὑμῖν, καθὼς διέθετό μοι ὁ Πατήρ μου βασιλείαν	1	And I grant to you, just as my Father has granted to me, a kingdom	If your readers would misunderstand the abstract noun **kingdom**, you could express the idea behind it with a verb such as “rule.” Alternate translation: “And so I am giving you the authority to rule, just as my Father has done for me” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	22	29	m527	grammar-connect-logic-result	κἀγὼ	1	And I	Jesus uses this expression to indicate that what he is about to say is the result of what he has just said. Alternate translation: “And so I” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	22	29	ii65	guidelines-sonofgodprinciples	Πατήρ	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 LUK	22	30	m528	figs-metonymy	ἵνα ἔσθητε καὶ πίνητε ἐπὶ τῆς τραπέζης μου	1	so that you may eat and drink at my table	Jesus may simply be referring to the way he and his disciples will renew their table fellowship in the kingdom of God, as he described in [22:16](../22/16.md). But he may also be referring figuratively to his disciples becoming important officials in his kingdom, since such officials would have their meals at the king’s **table**. Alternate translation: “so that you may be important officials” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	22	30	m529	figs-abstractnouns	ἐν τῇ βασιλείᾳ μου	1	in my kingdom	If your readers would misunderstand this, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule” and a concrete noun such as “king.” Alternate translation: “when I rule as king” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	22	30	m529	figs-abstractnouns	ἐν τῇ βασιλείᾳ μου	1	in my kingdom	If your readers would misunderstand the abstract noun **kingdom**, you could express the idea behind it with a verb such as “rule” and a concrete noun such as “king.” Alternate translation: “when I rule as king” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	22	30	us1j	translate-symaction	καθῆσθε ἐπὶ θρόνων	1	sit on thrones	Rulers have **thrones** that symbolize their authority. These special seats are signs of status and power. If it would be helpful to your readers, you could indicate that in some way in your translation. Alternate translation: “sit on royal thrones” (See: [[rc://en/ta/man/translate/translate-symaction]])
 LUK	22	30	m530	figs-metonymy	τὰς δώδεκα φυλὰς…τοῦ Ἰσραήλ	1	the 12 tribes of Israel	Here Jesus uses the term **tribes** figuratively to refer to the people who belong to those **tribes**. Alternate translation: “the people of the 12 tribes of Israel” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	22	31	t8qd		Σίμων, Σίμων	1	Simon, Simon	Jesus says the name of this disciple twice to show him that what he is about to say to him is very important. Your language may have a way of addressing someone to show this same thing. Alternate translation: “Now Simon”
@@ -3941,7 +3941,7 @@ LUK	22	38	kbt8	figs-explicit	ἱκανόν ἐστιν	1	It is enough	This could
 LUK	22	39	zaw6	writing-background	ἐξελθὼν, ἐπορεύθη κατὰ τὸ ἔθος εἰς τὸ Ὄρος τῶν Ἐλαιῶν	1	going out, he went according to his custom to the Mount of Olives	Luke provides this background information about where Jesus went to help readers understand what happens next in the story. Luke has already indicated in [21:37](../21/37.md) that during this time in Jerusalem, Jesus did not spend the nights in the city, but rather in this location. Alternate translation: “leaving the city of Jerusalem, Jesus went to spend the night on the Mount of Olives, as he had been doing” (See: [[rc://en/ta/man/translate/writing-background]])
 LUK	22	39	m550	translate-names	τὸ Ὄρος τῶν Ἐλαιῶν	1	the Mount of Olives	This is the name of a hill or mountain. See how you translated it in [19:29](../19/29.md). Alternate translation: “Olive Tree Mountain” (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	22	40	m551	figs-synecdoche	γενόμενος δὲ ἐπὶ τοῦ τόπου	1	when he came to the place	Luke says **he**, meaning Jesus, to refer figuratively to Jesus and his disciples. Alternate translation: “when Jesus and his disciples arrived at the Mount of Olives” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-LUK	22	40	b6pz	figs-abstractnouns	προσεύχεσθε μὴ εἰσελθεῖν εἰς πειρασμόν	1	Pray not to enter into temptation	If your readers would misunderstand this, you could express the idea behind the abstract noun **temptation** with a verb such as “tempt.” Alternate translation: “Pray that nothing will tempt you to sin” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	22	40	b6pz	figs-abstractnouns	προσεύχεσθε μὴ εἰσελθεῖν εἰς πειρασμόν	1	Pray not to enter into temptation	If your readers would misunderstand the abstract noun **temptation**, you could express the idea behind it with a verb such as “tempt.” Alternate translation: “Pray that nothing will tempt you to sin” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	22	40	m552	figs-explicit	προσεύχεσθε μὴ εἰσελθεῖν εἰς πειρασμόν	1	Pray not to enter into temptation	The implications are that the disciples will soon face the **temptation** to abandon Jesus in order to save themselves. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Pray that when the Jewish leaders come to arrest me and you are tempted to try to save yourselves by running away or denying that you know me, you will not sin by doing that” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	22	41	sp1s	figs-idiom	ὡσεὶ λίθου βολήν	1	about the throw of a stone	This is an idiom that means “about as far as someone can throw a stone.” If your readers would misunderstand this, you could represent this with a general expression or with an estimated measurement. Alternate translation: “a short distance” or “about 30 meters” or “about 100 feet” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	22	41	m553	translate-symaction	θεὶς τὰ γόνατα	1	having put down his knees	As Jesus indicates in his parable in [18:11](../18/11.md), the customary posture of prayer in this culture was standing. By kneeling down, Jesus indicated that he was praying urgently about a serious matter. Alternate translation: “after kneeling down to show the urgency of his request” (See: [[rc://en/ta/man/translate/translate-symaction]])
@@ -3957,9 +3957,9 @@ LUK	22	44	m559		ἐκτενέστερον προσηύχετο	1	he was praying
 LUK	22	44	m560	figs-simile	Ἐγένετο ὁ ἱδρὼς αὐτοῦ ὡσεὶ θρόμβοι αἵματος καταβαίνοντες ἐπὶ τὴν γῆν	1	his sweat became like drops of blood falling on the ground	This could mean one of two things. The first is more likely. (1) It could describe the appearance of the drops. This would mean that Jesus had been under such stress that the small blood vessels that fed his sweat glands ruptured, and his sweat became mixed with blood. (This is a rare but well-document medical condition known as hematohidrosis.) Alternate translation: “his sweat became mixed with blood and it fell to the ground in drops” (2) It could describe the way in which the drops of sweat fell to the ground. Alternate translation: “he began to sweat so intensely that the sweat formed drops and fell to the ground as blood drops do” (See: [[rc://en/ta/man/translate/figs-simile]])
 LUK	22	45	m561	grammar-connect-time-sequential	καὶ	1	And	Luke uses the word **and** to indicate that what he describes next came after what he described just previously. Alternate translation: “Then” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 LUK	22	45	m562		ἀναστὰς ἀπὸ τῆς προσευχῆς, ἐλθὼν πρὸς τοὺς μαθητὰς	1	having risen up from the prayer, he came to the disciples	Alternate translation: “when Jesus had finished praying, he got up and went back to his disciples”
-LUK	22	45	gb3z	figs-abstractnouns	εὗρεν κοιμωμένους αὐτοὺς ἀπὸ τῆς λύπης	1	found them sleeping from the sorrow	If your readers would misunderstand this, you could express the idea behind the abstract noun **sorrow** with an adjective such as “sad.” Alternate translation: “saw that they were sleeping because they were tired from being sad” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	22	45	gb3z	figs-abstractnouns	εὗρεν κοιμωμένους αὐτοὺς ἀπὸ τῆς λύπης	1	found them sleeping from the sorrow	If your readers would misunderstand the abstract noun **sorrow**, you could express the idea behind it with an adjective such as “sad.” Alternate translation: “saw that they were sleeping because they were tired from being sad” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	22	46	in7g	figs-rquestion	τί καθεύδετε?	1	Why are you sleeping?	Jesus is not looking for information. He is using the question form to rebuke his disciples. If your readers would misunderstand this, you could translate his words as a statement or an exclamation. Alternate translation: “You should not be sleeping now!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-LUK	22	46	nl7w	figs-abstractnouns	ἵνα μὴ εἰσέλθητε εἰς πειρασμόν	1	so that you may not enter into temptation	If your readers would misunderstand this, you could express the idea behind the abstract noun **temptation** with a verb such as “tempt.” See how you translated the similar phrase in [22:40](../22/40.md). Alternate translation: “so that nothing tempts you to sin” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	22	46	nl7w	figs-abstractnouns	ἵνα μὴ εἰσέλθητε εἰς πειρασμόν	1	so that you may not enter into temptation	If your readers would misunderstand the abstract noun **temptation**, you could express the idea behind it with a verb such as “tempt.” See how you translated the similar phrase in [22:40](../22/40.md). Alternate translation: “so that nothing tempts you to sin” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	22	46	m563	figs-explicit	ἵνα μὴ εἰσέλθητε εἰς πειρασμόν	1	so that you may not enter into temptation	As in [22:40](../22/40.md), the implications are that the disciples will soon face the **temptation** to abandon Jesus in order to save themselves. If you indicated that explicitly in your translation there, you could say something similar here. Alternate translation: “so that when the Jewish leaders arrest me and you are tempted to abandon me to save yourselves, you will not sin by doing that” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	22	47	m564	figs-metaphor	ἰδοὺ	1	behold	Luke uses the term **behold** to calls the reader’s attention to what he is about to say. Your language may have a similar expression that you can use here. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	22	47	kt25	writing-participants	ὄχλος	1	a crowd	Luke is introducing new characters into the story. If your language has its own way of doing that, you can use it here in your translation. Alternate translation: “there was a crowd that arrived” (See: [[rc://en/ta/man/translate/writing-participants]])
@@ -4390,7 +4390,7 @@ LUK	24	25	m734	figs-metonymy	καὶ βραδεῖς τῇ καρδίᾳ, το
 LUK	24	25	m735	figs-hyperbole	πᾶσιν οἷς ἐλάλησαν οἱ προφῆται	1	all that the prophets have spoken	The term **all** is a generalization that refers specifically to what the prophets said about the Messiah. Alternate translation: “what the prophets said about the Messiah” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	24	26	n85k	figs-rquestion	οὐχὶ ταῦτα ἔδει παθεῖν τὸν Χριστὸν καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ?	1	Was it not necessary for the Christ to suffer these things, and to enter into his glory?	Jesus is using the question form to remind the disciples about what the prophets said. If your readers would misunderstand this, you could translate his words as a statement or exclamation. Alternate translation: “The Messiah had to suffer these things in order to enter into his glory!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	24	26	m736	grammar-connect-logic-result	καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ	1	and to enter into his glory	This is not a second thing that it was necessary for the Messiah to do. Rather, this is the result for which it was necessary for the Messiah to do the first thing. Alternate translation: “in order to enter into his glory” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-LUK	24	26	f8es	figs-abstractnouns	εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ	1	to enter into his glory	If your readers would misunderstand this, you could express the idea behind the abstract noun **glory** with an adjective such as “glorious.” Alternate translation: “to receive a glorious position” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	24	26	f8es	figs-abstractnouns	εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ	1	to enter into his glory	If your readers would misunderstand the abstract noun **glory**, you could express the idea behind it with an adjective such as “glorious.” Alternate translation: “to receive a glorious position” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	24	27	g4t7	figs-metonymy	Μωϋσέως…τῶν προφητῶν	1	Moses … the prophets	Luke is using the name **Moses** figuratively to refer to the part of Scripture that Moses wrote, and the term **the prophets** to refer to the part of Scripture that they wrote. Alternate translation: “the writings of Moses … the writings of the prophets” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	24	27	m737		καὶ ἀπὸ πάντων τῶν προφητῶν	1	and from all the prophets	The term **beginning** applies just to the writings of Moses. Jesus began with that part of Scripture, and he then continued teaching from the writings of the prophets. Alternate translation: “and then from all the writings of the prophets” or “and continuing with all the writings of the prophets”
 LUK	24	28	m738	figs-verbs	ἤγγισαν εἰς τὴν κώμην οὗ ἐπορεύοντο	1	they drew near to the village where they were going	The first **they** refers to Jesus and the two disciples, while the second **they** refers only to the two disciples, so **they were going** would be in the dual form, if your language uses that form. (See: [[rc://en/ta/man/translate/figs-verbs]])
@@ -4456,7 +4456,7 @@ LUK	24	39	tf2v	figs-merism	σάρκα καὶ ὀστέα	1	flesh and bones	Jesu
 LUK	24	40	qm9p	figs-metonymy	τὰς χεῖρας καὶ τοὺς πόδας	1	his hands and his feet	As in [24:39](../24/39.md), this figuratively means the nail marks from crucifixion in Jesus’ **hands** and **feet**. Alternate translation: “the nail marks in his hands and feet” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	24	41	m771	figs-doublet	ἔτι δὲ ἀπιστούντων αὐτῶν…καὶ θαυμαζόντων	1	And as they were still disbelieving and wonderingg	These two terms mean similar things. If it would be helpful to your readers, you could combine them into a single phrase. Alternate translation: “And as they were still finding it very hard to believe” (See: [[rc://en/ta/man/translate/figs-doublet]])
 LUK	24	41	m772	figs-explicit	ἔτι δὲ ἀπιστούντων αὐτῶν…καὶ θαυμαζόντων	1	And as they were still disbelieving and wondering	If it would be helpful to your readers, you could say explicitly what the disciples were **disbelieving and wondering** about. Alternate translation: “And as they were still finding it very hard to believe” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	24	41	hr4f	figs-abstractnouns	ἀπὸ τῆς χαρᾶς	1	from the joy	If your readers would misunderstand this, you could express the idea behind the abstract noun **joy** with an adjective such as “happy.” Alternate translation: “because they were so happy” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	24	41	hr4f	figs-abstractnouns	ἀπὸ τῆς χαρᾶς	1	from the joy	If your readers would misunderstand the abstract noun **joy**, you could express the idea behind it with an adjective such as “happy.” Alternate translation: “because they were so happy” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	24	41	m773		τι βρώσιμον	1	anything eatable	Alternate translation: “anything to eat”
 LUK	24	43	tyh4	figs-explicit	ἐνώπιον αὐτῶν ἔφαγεν	1	he ate it before them	Jesus did this to prove that he had a physical body, because a spirit or ghost would not be able to eat food. If it would be helpful to your readers, you could say explicitly that this was the reason. Alternate translation: “he had them watch him eat it, to prove that he had a physical body” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	24	43	j8qf	figs-metaphor	ἐνώπιον αὐτῶν ἔφαγεν	1	he ate it before them	This expression means “in front of them,” that is, “where they could see him.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -4493,7 +4493,7 @@ LUK	24	50	cm9a	translate-symaction	ἐπάρας τὰς χεῖρας αὐτο
 LUK	24	51	dzr3	writing-newevent	καὶ ἐγένετο	1	And it happened that	Luke uses this phrase to introduce a significant development in this episode. Use a word, phrase, or other method in your language that is natural for this purpose. (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	24	51	clx9	figs-activepassive	ἀνεφέρετο εἰς τὸν οὐρανόν	1	he was carried up into heaven	Since Luke does not specify who carried Jesus up to heaven, we do not know whether God himself did this or one or more angels did it. If your language would have to specify who did the carrying, it may be better to say “went” instead, as UST does. (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	24	52	kzy4		προσκυνήσαντες αὐτὸν	1	having worshiped him	Alternate translation: “after worshiping him there”
-LUK	24	52	m786	figs-abstractnouns	μετὰ χαρᾶς μεγάλης	1	with great joy	If your readers would misunderstand this, you could express the idea behind the abstract noun **joy** with an adverb such as “happily.” Alternate translation: “very happily” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	24	52	m786	figs-abstractnouns	μετὰ χαρᾶς μεγάλης	1	with great joy	If your readers would misunderstand the abstract noun **joy**, you could express the idea behind it with an adverb such as “happily.” Alternate translation: “very happily” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	24	53	m787	figs-ellipsis	διὰ παντὸς	1	through all	Luke is leaving out a word that a sentence would ordinarily need in order to be complete. If it would be helpful to your readers, you could supply the word from the context. Alternate translation: “through all hours” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	24	53	wa3d	figs-hyperbole	διὰ παντὸς	1	through all	Luke means that the disciples were in the temple **through all** the hours that the temple was open. Even so, this is an overstatement to emphasize that they went to the temple every day. Alternate translation: “every day” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	24	53	edm3	figs-synecdoche	ἐν τῷ ἱερῷ	1	in the temple	Only priests were allowed to enter the **temple** building. Luke is using the word for the entire building to refer to one part of it. Alternate translation: “in the temple courtyard” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
diff --git a/en_tn_62-2PE.tsv b/en_tn_62-2PE.tsv
index bb36b4d194..6299d9eaa4 100644
--- a/en_tn_62-2PE.tsv
+++ b/en_tn_62-2PE.tsv
@@ -21,11 +21,11 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	1	3	ywj9	grammar-connect-logic-result	ὡς…ἡμῖν τῆς θείας δυνάμεως αὐτοῦ…δεδωρημένης	1	General Information:	Here, **as** indicates that this verse provides the reason for the expected result, which is Peter’s command in [1:5–7](../01/05.md). Alternate translation: “Since his divine power has given to us” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2PE	1	3	zwdo	figs-exclusive	ἡμῖν	1		Here, **us** refers to Peter and all believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 2PE	1	3	rtxn	writing-pronouns	τῆς θείας δυνάμεως αὐτοῦ	1		The pronoun **his** could refer to: (1) God. Alternate translation: “God’s divine power” (2) Jesus. Alternate translation: “Jesus, by his power as God” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-2PE	1	3	xdrw	figs-abstractnouns	τῆς θείας δυνάμεως αὐτοῦ	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **power** with a verbal phrase. Alternate translation: “God, because he can do anything,” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	1	3	xdrw	figs-abstractnouns	τῆς θείας δυνάμεως αὐτοῦ	1		If your readers would misunderstand the abstract noun **power**, you could express the idea behind it with a verbal phrase. Alternate translation: “God, because he can do anything,” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	1	3	xz3s	figs-personification	τῆς θείας δυνάμεως αὐτοῦ…δεδωρημένης	1		Peter is speaking figuratively of God’s **divine power** as if it were a living thing that could give something to people. God is the one who is giving, and he uses his **divine power** to do so. Alternate translation: “God has used his divine power to give” (See: [[rc://en/ta/man/translate/figs-personification]])
 2PE	1	3	x8qv	grammar-connect-logic-goal	πρὸς ζωὴν καὶ εὐσέβειαν	1		Here, the word **for** indicates the purpose for which God has given all these things to believers. Alternate translation: “for the purpose of life and godliness” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 2PE	1	3	epx9	figs-hendiadys	πρὸς ζωὴν καὶ εὐσέβειαν	1	for life and godliness	Here, **godliness** describes the word **life**. Alternate translation: “for a godly life” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
-2PE	1	3	xr1r	figs-abstractnouns	εὐσέβειαν	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **godliness** with a verbal phrase. Alternate translation: “acting honorably toward God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	1	3	xr1r	figs-abstractnouns	εὐσέβειαν	1		If your readers would misunderstand the abstract noun **godliness**, you could express the idea behind it with a verbal phrase. Alternate translation: “acting honorably toward God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	1	3	bl1o		διὰ τῆς ἐπιγνώσεως	1		The word **through** here indicates the means by which God has given us all things for life and godliness. Alternate translation: “by means of the knowledge”
 2PE	1	3	xvh0	figs-abstractnouns	διὰ τῆς ἐπιγνώσεως τοῦ καλέσαντος ἡμᾶς	1		If your readers would misunderstand this, you can translate the abstract noun **knowledge** with a verbal phrase. Alternate translation: “through our knowing the one who called us” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	1	3	cxxo		τοῦ καλέσαντος ἡμᾶς	1		This phrase could refer to: (1) God. Alternate translation: “of God, who called us” (2) Jesus. Alternate translation: “of Jesus, who called us”
@@ -36,7 +36,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	1	4	m91m	writing-pronouns	δι’ ὧν	1		Here, **which** refers back to words from the previous verse. It could refer to: (1) “his glory and excellence.” Alternate translation: “through his glory and excellence” (2) “all the things for life and godliness.” Alternate translation: “by giving us all of these things” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 2PE	1	4	zspe	figs-exclusive	ἡμῖν	1		Here, **us** refers to Peter and his audience, fellow believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 2PE	1	4	dl8v	writing-pronouns	δεδώρηται	1		The pronoun **he** could refer to: (1) God. Alternate translation: “God has given” (2) Jesus. Alternate translation: “Jesus has given” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-2PE	1	4	xnjn	figs-abstractnouns	τὰ τίμια καὶ μέγιστα ἡμῖν ἐπαγγέλματα δεδώρηται,	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **promises** with a verbal phrase. Alternate translation: “he has promised to us precious and great things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	1	4	xnjn	figs-abstractnouns	τὰ τίμια καὶ μέγιστα ἡμῖν ἐπαγγέλματα δεδώρηται,	1		If your readers would misunderstand the abstract noun **promises**, you could express the idea behind it with a verbal phrase. Alternate translation: “he has promised to us precious and great things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	1	4	zxij	grammar-connect-logic-goal	ἵνα διὰ τούτων γένησθε θείας κοινωνοὶ φύσεως	1		This is a purpose clause. Peter is stating the purpose for which God has given to us precious and great promises. In your translation, follow the conventions of your language for purpose clauses. Alternate translation (without a comma preceding): “in order that through them you might be sharers of the divine nature” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 2PE	1	4	f42f		διὰ τούτων	1		The word **through** here indicates the means by which you might be sharers of the divine nature. Alternate translation: “by means of them”
 2PE	1	4	umh8	writing-pronouns	διὰ τούτων	1		Here the pronoun **them** refers back to the precious and great promises of the previous phrase. Alternate translation: “through these promises” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -44,40 +44,40 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	1	4	p2yj	figs-metaphor	ἀποφυγόντες τῆς…φθορᾶς	1		Peter speaks figuratively of people not suffering from the **corruption** that wicked desires cause as if they had **escaped** from that corruption. If your readers would misunderstand this, you could say this with a non-figurative expression. Alternate translation: “no longer being corrupted” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	1	4	xxuj	figs-metonymy	ἐν τῷ κόσμῳ	1		Here, **the world** could mean: (1) the place where we all live, where we are surrounded by sinful people and temptations to sin. Alternate translation: “that is all around us” (2) the system of values that people share who do not honor God. Alternate translation: “of the world’s ungodly value system” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2PE	1	4	wnec		ἐν ἐπιθυμίᾳ	1		Here, **by** indicates the means by which the world became corrupt. It does not indicate the means by which Peter’s addressees escaped corruption. Alternate translation: “by means of lust”
-2PE	1	4	kjnh	figs-abstractnouns	φθορᾶς	1	corruption	If your readers would misunderstand this, you could express the idea behind the abstract noun **corruption** with a verbal phrase. Alternate translation: “things that corrupt you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	1	4	kjnh	figs-abstractnouns	φθορᾶς	1	corruption	If your readers would misunderstand the abstract noun **corruption**, you could express the idea behind it with a verbal phrase. Alternate translation: “things that corrupt you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	1	5	exd9	figs-explicit	καὶ αὐτὸ τοῦτο δὲ	1		The phrase **with respect to this very thing** refers to what Peter has just said in the previous verses. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “and now because of these things that God has done” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2PE	1	5	ceir		σπουδὴν πᾶσαν παρεισενέγκαντες	1		The phrase **applying all diligence** indicates the means by which one is to do the action of supplying that follows. Alternate translation: “by means of applying all diligence”
 2PE	1	5	xp0n	figs-idiom	σπουδὴν πᾶσαν παρεισενέγκαντες	1		Here, **applying all diligence** is an idiom that means doing one’s best or making the best effort. Alternate translation: “making every effort” (See: [[rc://en/ta/man/translate/figs-idiom]])
-2PE	1	5	j0tr	figs-abstractnouns	ἐπιχορηγήσατε ἐν τῇ πίστει ὑμῶν	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **faith** with a verb such as “trust” or “believe.” Alternate translation: “as you trust in Jesus, add” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	1	5	j0tr	figs-abstractnouns	ἐπιχορηγήσατε ἐν τῇ πίστει ὑμῶν	1		If your readers would misunderstand the abstract noun **faith**, you could express the idea behind it with a verb such as “trust” or “believe.” Alternate translation: “as you trust in Jesus, add” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	1	5	tukx	figs-you	ὑμῶν	1		The pronoun **your** is plural here, since Peter is writing to believers in Jesus as a group. Generally, throughout the letter the pronouns “you” and “your” are plural for this same reason. (See: [[rc://en/ta/man/translate/figs-you]])
-2PE	1	5	wj3w	figs-abstractnouns	τὴν ἀρετήν…τῇ ἀρετῇ	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **goodness** with an adjective phrase in both occurrences in this verse. Alternate translation: “doing what is good … doing what is good” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	1	5	wj3w	figs-abstractnouns	τὴν ἀρετήν…τῇ ἀρετῇ	1		If your readers would misunderstand the abstract noun **goodness**, you could express the idea behind it with an adjective phrase in both occurrences in this verse. Alternate translation: “doing what is good … doing what is good” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	1	5	x74i	figs-ellipsis	ἐν δὲ τῇ ἀρετῇ τὴν γνῶσιν	1		Peter is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “and supply in your goodness, knowledge” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-2PE	1	5	r61t	figs-abstractnouns	τὴν γνῶσιν	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **knowledge** using a verbal phrase. Alternate translation: “knowing more about God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	1	5	r61t	figs-abstractnouns	τὴν γνῶσιν	1		If your readers would misunderstand the abstract noun **knowledge**, you could express the idea behind it using a verbal phrase. Alternate translation: “knowing more about God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	1	6	anfs	figs-ellipsis	ἐν δὲ τῇ γνώσει τὴν ἐνκράτειαν	1		Peter is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “and supply in knowledge, self-control” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 2PE	1	6	anfa	figs-abstractnouns	τῇ γνώσει	1		If your readers would misunderstand this, you could translate the abstract noun **knowledge** using a verbal phrase. Alternate translation: “knowing more about God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2PE	1	6	s5ni	figs-abstractnouns	τὴν ἐνκράτειαν…τῇ ἐνκρατείᾳ	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **self-control** with a verbal phrase in both occurrences in this verse. Alternate translation: “controlling yourself … controlling yourself” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	1	6	s5ni	figs-abstractnouns	τὴν ἐνκράτειαν…τῇ ἐνκρατείᾳ	1		If your readers would misunderstand the abstract noun **self-control**, you could express the idea behind it with a verbal phrase in both occurrences in this verse. Alternate translation: “controlling yourself … controlling yourself” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	1	6	wloy	figs-ellipsis	ἐν δὲ τῇ ἐνκρατείᾳ τὴν ὑπομονήν	1		Peter is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “and supply in self-control, endurance” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-2PE	1	6	ajag	figs-abstractnouns	τὴν ὑπομονήν…τῇ ὑπομονῇ	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **endurance** with a verbal phrase in both occurrences in this verse. Alternate translation: “enduring hardship … enduring hardship” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	1	6	ajag	figs-abstractnouns	τὴν ὑπομονήν…τῇ ὑπομονῇ	1		If your readers would misunderstand the abstract noun **endurance**, you could express the idea behind it with a verbal phrase in both occurrences in this verse. Alternate translation: “enduring hardship … enduring hardship” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	1	6	mile	figs-ellipsis	ἐν δὲ τῇ ὑπομονῇ τὴν εὐσέβειαν,	1		Peter is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “and supply in endurance, godliness” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-2PE	1	6	x7go	figs-abstractnouns	τὴν εὐσέβειαν	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **godliness** with a verbal phrase. Alternate translation: “acting honorably toward God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	1	6	x7go	figs-abstractnouns	τὴν εὐσέβειαν	1		If your readers would misunderstand the abstract noun **godliness**, you could express the idea behind it with a verbal phrase. Alternate translation: “acting honorably toward God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	1	7	nbk3	figs-ellipsis	ἐν δὲ τῇ εὐσεβείᾳ τὴν φιλαδελφίαν	1		Peter is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “and supply in godliness, brotherly affection” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-2PE	1	7	a8ti	figs-abstractnouns	τὴν φιλαδελφίαν…τῇ φιλαδελφίᾳ	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **brotherly affection** with a verbal phrase. Alternate translation: “being concerned for your brothers and sisters … being concerned for your brothers and sisters” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	1	7	a8ti	figs-abstractnouns	τὴν φιλαδελφίαν…τῇ φιλαδελφίᾳ	1		If your readers would misunderstand the abstract noun **brotherly affection**, you could express the idea behind it with a verbal phrase. Alternate translation: “being concerned for your brothers and sisters … being concerned for your brothers and sisters” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	1	7	xzwn	figs-ellipsis	ἐν δὲ τῇ φιλαδελφίᾳ τὴν ἀγάπην	1		Peter is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “and supply in brotherly affection, love” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-2PE	1	7	h713	figs-abstractnouns	τὴν ἀγάπην	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **love** with a verbal phrase. Alternate translation: “loving others” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	1	7	h713	figs-abstractnouns	τὴν ἀγάπην	1		If your readers would misunderstand the abstract noun **love**, you could express the idea behind it with a verbal phrase. Alternate translation: “loving others” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	1	8	tlhv	grammar-connect-logic-result	ταῦτα γὰρ ὑμῖν ὑπάρχοντα καὶ πλεονάζοντα	1		The word **For** here indicates that Peter is giving a reason why his audience should obey the command given in [1:5–7](../01/05.md). Alternate translation: “Because these things existing and increasing in you” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2PE	1	8	ecc5	grammar-connect-condition-hypothetical	ταῦτα γὰρ ὑμῖν ὑπάρχοντα καὶ πλεονάζοντα, οὐκ ἀργοὺς οὐδὲ ἀκάρπους καθίστησιν	1		Peter is describing a conditional situation. If your readers would misunderstand this, you could express it that way. Alternate translation: “For if these things are existing and increasing in you, then they will cause you to be neither barren nor unfruitful” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
 2PE	1	8	jz77	figs-explicit	ταῦτα	1		Here, **these things** refers back to the faith, goodness, knowledge, self-control, endurance, godliness, brotherly affection, and love which Peter mentioned in [1:5–7](../01/05.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 2PE	1	8	l7yj	figs-metaphor	οὐκ ἀργοὺς οὐδὲ ἀκάρπους καθίστησιν	1		Peter speaks of a person who does not possess these qualities as if he were a field that will not produce a crop. If that is confusing in your language, you can use a different metaphor with that meaning or state the meaning plainly. Alternate translation: “cause you to be neither unproductive nor useless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	1	8	qcav	figs-doublenegatives	οὐκ ἀργοὺς οὐδὲ ἀκάρπους καθίστησιν	1		If your readers would misunderstand this, you could state this in positive terms. Alternate translation: “cause you to produce and bear fruit” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 2PE	1	8	f9qm	figs-doublet	οὐκ ἀργοὺς οὐδὲ ἀκάρπους	1		The words **barren** and **unfruitful** mean basically the same thing. In combination with the negatives **neither** and **nor**, they are used together to emphasize that this person will not be unproductive but will experience great benefits from knowing Jesus. If it is confusing in your language to use two words together that mean the same thing, you can just use one word with that meaning. Alternate translation: “not unproductive” (See: [[rc://en/ta/man/translate/figs-doublet]])
-2PE	1	8	ppd8	figs-abstractnouns	εἰς τὴν τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ, ἐπίγνωσιν	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **knowledge** using a verbal phrase. Alternate translation: “in your knowing our Lord Jesus Christ” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	1	8	ppd8	figs-abstractnouns	εἰς τὴν τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ, ἐπίγνωσιν	1		If your readers would misunderstand the abstract noun **knowledge**, you could express the idea behind it using a verbal phrase. Alternate translation: “in your knowing our Lord Jesus Christ” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	1	9	k6lv	grammar-connect-logic-result	γὰρ	1		**For** indicates that Peter is giving another reason why his audience should obey the command given in [1:5–7](../01/05.md). Peter gave a positive reason in [1:8](../01/08.md) and gives a negative reason here. Alternate translation: “Because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2PE	1	9	gg2c	figs-genericnoun	ᾧ…μὴ πάρεστιν ταῦτα, τυφλός ἐστιν	1	he in whom these things are not present	Here, **he** does not refer to a specific person, but to any person who does not have these things. Alternate translation: “anyone who does not have these things” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 2PE	1	9	vycf	figs-explicit	ταῦτα	1		The phrase **these things** refers back to the faith, goodness, knowledge, self-control, endurance, godliness, brotherly affection, and love, which Peter mentioned in [1:5–7](../01/05.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 2PE	1	9	h6fn	figs-metaphor	τυφλός ἐστιν μυωπάζων	1	is blind, nearsighted	In this metaphor, Peter speaks of a person who does not possess these qualities as if the person were **blind** or **nearsighted**. He means this in a spiritual sense, that this person cannot see what is spiritually important. If that is confusing in your language, you can use a different metaphor with that meaning or state the meaning plainly. Alternate translation: “is like a blind or shortsighted person who cannot see their importance” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	1	9	xenf	figs-hendiadys	τυφλός ἐστιν μυωπάζων	1		Although the words **blind** and **nearsighted** have similar meanings, **blind** is more extreme than **nearsighted,** and a person cannot be both at the same time. If it is confusing in your language to describe someone using both of these words in this way, you can use a word like “or” between them or show how they might work together. Alternate translation: “he … is blind or nearsighted” or “he … is blindly nearsighted” or “he … is so nearsighted that he is blind to what is spiritually important” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
-2PE	1	9	i0hq	figs-abstractnouns	λήθην λαβὼν τοῦ καθαρισμοῦ	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **forgetfulness** in this phrase with a verb. Alternate translation: “having forgotten the cleansing” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2PE	1	9	gq4d	figs-abstractnouns	τοῦ καθαρισμοῦ τῶν πάλαι αὐτοῦ ἁμαρτιῶν	1	of the cleansing from his past sins	If your readers would misunderstand this, you could express the idea behind the abstract noun **cleansing** with a verbal phrase. Alternate translation: “that God has cleansed him from his old sins” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	1	9	i0hq	figs-abstractnouns	λήθην λαβὼν τοῦ καθαρισμοῦ	1		If your readers would misunderstand the abstract noun **forgetfulness**, you could express the idea behind it in this phrase with a verb. Alternate translation: “having forgotten the cleansing” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	1	9	gq4d	figs-abstractnouns	τοῦ καθαρισμοῦ τῶν πάλαι αὐτοῦ ἁμαρτιῶν	1	of the cleansing from his past sins	If your readers would misunderstand the abstract noun **cleansing**, you could express the idea behind it with a verbal phrase. Alternate translation: “that God has cleansed him from his old sins” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	1	9	gopx	figs-metaphor	τοῦ καθαρισμοῦ τῶν πάλαι αὐτοῦ ἁμαρτιῶν.	1		Peter is speaking figuratively of forgiving sin as if sin were something that made people dirty and thus required **cleansing** from God. Alternate translation: “the forgiving of his past sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	1	10	ob38	grammar-connect-logic-result	διὸ	1		Peter uses **Therefore** to introduce a description of what his readers should do as a result of what he has just said. He is referring specifically to the two reasons for obedience given in [1:8–9](../01/08.md). Alternate translation: “Because of these reasons” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2PE	1	10	xfdb	figs-metaphor	ἀδελφοί	1		Peter is using the term **brothers** figuratively as a way to directly address his fellow believers in Jesus. See the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -90,24 +90,24 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	1	11	xvh1	grammar-connect-logic-result	γὰρ	1		**For** indicates that Peter is giving a reason why his readers should want to obey the commands given in [1:5–7](../01/05.md) and [1:10](../01/10.md). (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2PE	1	11	sl6c	figs-explicit	οὕτως	1		Here, **in this way** refers back to the way of living that includes the faith, goodness, knowledge, self-control, endurance, godliness, brotherly affection, and love, which Peter mentioned in [1:5–7](../01/05.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 2PE	1	11	f45v	figs-activepassive	πλουσίως ἐπιχορηγηθήσεται ὑμῖν ἡ εἴσοδος εἰς τὴν αἰώνιον βασιλείαν	1	will be richly provided to you the entry into the eternal kingdom	If your readers would misunderstand this, you could say this with an active form. Alternate translation: “God will richly provide to you the entrance into the eternal kingdom” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-2PE	1	11	k1e4	figs-abstractnouns	εἰς τὴν αἰώνιον βασιλείαν τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος, Ἰησοῦ Χριστοῦ	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **kingdom** with a verbal phrase, such as “where our Lord and Savior Jesus Christ rules.” Alternate translation: “into the eternal place where our Lord and Savior Jesus Christ rules” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	1	11	k1e4	figs-abstractnouns	εἰς τὴν αἰώνιον βασιλείαν τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος, Ἰησοῦ Χριστοῦ	1		If your readers would misunderstand the abstract noun **kingdom**, you could express the idea behind it with a verbal phrase, such as “where our Lord and Savior Jesus Christ rules.” Alternate translation: “into the eternal place where our Lord and Savior Jesus Christ rules” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	1	12	du69	grammar-connect-logic-result	διὸ	1	Connecting Statement:	Peter uses **Therefore** to introduce the purpose of his letter. In order to encourage his readers to do everything he has said in [1:5–10](../01/05.md), and especially because of the promise in [1:11](../01/11.md), he wants to keep reminding them about these things. Use a natural form in your language to show that this introduces a result or purpose for saying what came before. Alternate translation: “Because these things are very important” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2PE	1	12	xxjq	writing-pronouns	τούτων	1		Here, **these things** refers back to what Peter has stated in the previous verses, specifically to faith, goodness, knowledge, self-control, endurance, godliness, brotherly affection, and love, which Peter mentioned in [1:5–7](../01/05.md). (See: [[rc://en/ta/man/translate/writing-pronouns]])
 2PE	1	12	onqh	figs-activepassive	ἐστηριγμένους ἐν	1		If your readers would misunderstand this, you could say this with an active form. Alternate translation: “you learned well” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2PE	1	12	l2kh	figs-metaphor	ἐστηριγμένους ἐν τῇ παρούσῃ ἀληθείᾳ	1	you are strong in the present truth	Here, **established** is used figuratively to refer to one being firmly committed to something. Alternative translation: “you strongly believe the truth that you now have” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	1	12	jys8		ἐν τῇ παρούσῃ ἀληθείᾳ	1		Here, **in** has the meaning of “in reference to” or “with regard to.” Alternate translation: “in reference to the present truth”
 2PE	1	12	pqq2	figs-metaphor	ἐν τῇ παρούσῃ ἀληθείᾳ	1		Here, **present** is used figuratively as if **truth** were an object that could be there with Peter’s audience. Here it does not refer to present time. Alternate translation: “in the truth that you have” or “in the truth that is with you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2PE	1	12	yy7r	figs-abstractnouns	ἐν τῇ παρούσῃ ἀληθείᾳ	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **truth** with an adjective, such as “true.” Alternate translation: “in these true teachings” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	1	12	yy7r	figs-abstractnouns	ἐν τῇ παρούσῃ ἀληθείᾳ	1		If your readers would misunderstand the abstract noun **truth**, you could express the idea behind it with an adjective, such as “true.” Alternate translation: “in these true teachings” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	1	13	p1da	grammar-connect-words-phrases	δὲ	1		**But** could mean: (1) Peter is contrasting what he just said in the previous verse with what he is about to say. His audience already knows the truth, but he wants to remind them again. Alternate translation, as in the UST: “Nevertheless.” (2) Peter is connecting this statement with what he said at the beginning of the previous verse. Peter is always ready to remind them of the truth, and he thinks it is correct to do so. Alternate translation: “And” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 2PE	1	13	ax2a	figs-metaphor	ἐφ’ ὅσον εἰμὶ ἐν τούτῳ τῷ σκηνώματι	1	as long as I am in this tent	Peter speaks of his body as if it were a **tent** that he is wearing and will take off. Being in his body represents being alive. If your readers would misunderstand this, you can indicate this directly. Alternate translation: “as long as I am in this body” or “as long as I live” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	1	13	vmj2	figs-metaphor	διεγείρειν ὑμᾶς ἐν ὑπομνήσει	1	to stir you up in remembrance	Peter uses **arouse** figuratively to refer to causing his readers to think about these things. If your readers would misunderstand this, you could translate this with a non-figurative expression. Alternate translation: “to remind you of these things so that you will think about them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2PE	1	13	q0sv	figs-abstractnouns	διεγείρειν ὑμᾶς ἐν ὑπομνήσει	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **remembrance** in this phrase with the verb “remind.” Alternate translation: “to remind you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	1	13	q0sv	figs-abstractnouns	διεγείρειν ὑμᾶς ἐν ὑπομνήσει	1		If your readers would misunderstand the abstract noun **remembrance**, you could express the idea behind it in this phrase with the verb “remind.” Alternate translation: “to remind you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	1	14	slej	grammar-connect-logic-result	εἰδὼς	1		In this clause Peter is giving a reason why he will always remind his audience of doctrinal truths in this letter, specifically faith, goodness, knowledge, self-control, endurance, godliness, brotherly affection, and love, which Peter mentioned in [1:5–7](../01/05.md). Alternate translation: “This is because I know” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2PE	1	14	j8f5	figs-metaphor	ταχινή ἐστιν ἡ ἀπόθεσις τοῦ σκηνώματός μου	1	the putting off of my tent is imminent	Peter speaks of his body as if it were a **tent** that he is wearing and will take off. Being in his body represents being alive, and taking it off represents dying. Alternate translation: “I will soon take off this body” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	1	14	fpng	figs-euphemism	ταχινή ἐστιν ἡ ἀπόθεσις τοῦ σκηνώματός μου	1	the putting off of my tent is imminent	**Putting off** his **tent** is a nice way to refer to dying. If your readers would misunderstand this, you can indicate this directly. Alternate translation: “I will die soon” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 2PE	1	14	yzag		καθὼς καὶ ὁ Κύριος ἡμῶν, Ἰησοῦς Χριστὸς, ἐδήλωσέν μοι	1		Suggested footnote: “Peter may be referring here to what Jesus told him, as recorded in John 21:18–19.”
 2PE	1	15	aau5	grammar-connect-words-phrases	δὲ καὶ	1		**Likewise** here could mean that: (1) this statement is in addition to what Peter just said in the previous verse. Alternate translation: “Moreover” (2) this statement is contrasting what he just said in the previous verse with what he is about to say. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
-2PE	1	15	xz8d	figs-abstractnouns	ἔχειν ὑμᾶς…τὴν τούτων μνήμην ποιεῖσθαι	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **remembrance** in this phrase with the verb “remind.” Alternate translation: “to remind you of these things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	1	15	xz8d	figs-abstractnouns	ἔχειν ὑμᾶς…τὴν τούτων μνήμην ποιεῖσθαι	1		If your readers would misunderstand the abstract noun **remembrance**, you could express the idea behind it in this phrase with the verb “remind.” Alternate translation: “to remind you of these things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	1	15	c2iw	writing-pronouns	τούτων	1	of these things	Here, **these things** refers to what Peter has said in the previous verses, specifically the faith, goodness, knowledge, self-control, endurance, godliness, brotherly affection, and love which Peter mentioned in [1:5–7](../01/05.md). (See: [[rc://en/ta/man/translate/writing-pronouns]])
 2PE	1	15	ivw6	figs-euphemism	μετὰ τὴν ἐμὴν ἔξοδον	1	after my departure	Peter uses the word **departure** as a nice way to speak of his death. If your readers would misunderstand this, you could use a more common euphemism in your language, or state it directly. Alternate translation: “after my passing” or “after I die” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 2PE	1	16	k3rm	grammar-connect-logic-result	γὰρ	1	Connecting Statement:	**For** indicates that in [1:16–21](../01/16.md) Peter explains to the believers why they should remember “these things,” which were mentioned in [1:5–7](../01/05.md). Alternate translation: “This is because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@@ -117,7 +117,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	1	16	v4kd	figs-exclusive	τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ	1	of our Lord Jesus Christ	Here, **our** refers to all believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 2PE	1	16	miqe		ἐπόπται γενηθέντες	1		This phrase indicates the means by which the apostles had made known to others the second coming of Jesus. The apostles based their teaching about the return of Jesus partly on their eyewitness experience. Alternate translation: “by means of becoming eyewitnesses”
 2PE	1	16	xxhh	writing-pronouns	τῆς ἐκείνου μεγαλειότητος	1		The pronoun **that one** refers to Jesus. Alternate translation: “of the majesty of Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-2PE	1	16	k3w3	figs-abstractnouns	τῆς ἐκείνου μεγαλειότητος	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **majesty** with an adjective such as “majestic.” Alternate translation: “of his majestic nature” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	1	16	k3w3	figs-abstractnouns	τῆς ἐκείνου μεγαλειότητος	1		If your readers would misunderstand the abstract noun **majesty**, you could express the idea behind it with an adjective such as “majestic.” Alternate translation: “of his majestic nature” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	1	17	x93a	grammar-connect-logic-result	γὰρ	1		Here, **For** indicates that what follows in [1:17–18](../01/17.md) is the reason that Peter can say in the previous verse that he was an eyewitness to the majesty of Jesus. Use a connector that indicates that this is a reason or explanation. Alternate translation: “I say this because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2PE	1	17	q605	guidelines-sonofgodprinciples	παρὰ Θεοῦ Πατρὸς	1		**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 2PE	1	17	xlph	figs-abstractnouns	λαβὼν…παρὰ Θεοῦ Πατρὸς τιμὴν καὶ δόξαν	1		If your readers would misunderstand this, you could translate the abstract nouns **honor** and **glory** with equivalent expressions that use verbs. Alternate translation: “and God the Father honored and glorified him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -148,7 +148,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	1	20	p5xo	figs-abstractnouns	ἰδίας ἐπιλύσεως	1		The word **interpretation** is an abstract noun that represents an action. If your readers would misunderstand this, you could use a verb. Alternate translation: “no prophet interpreted his prophecy according to what he himself thought” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	1	21	isqj	grammar-connect-logic-result	γὰρ	1		**For** indicates that what follows is the reason that the statement of the previous verse is true. It could mean: (1) the prophets could not prophesy according to their own interpretations, because true prophecy could only come from the Holy Spirit. (2) no one can interpret prophecy without help from the Holy Spirit, because the prophecy came from the Holy Spirit. Alternate translation: “The reason for this is that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2PE	1	21	evx4	figs-activepassive	οὐ…θελήματι ἀνθρώπου ἠνέχθη προφητεία ποτέ	1		If your readers would misunderstand this, you could say this with an active form, and you could say who did the action. Alternate translation: “no prophet ever prophesied by the will of man” or “the will of man never produced any prophecy” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-2PE	1	21	yxdx	figs-abstractnouns	οὐ…θελήματι ἀνθρώπου ἠνέχθη προφητεία ποτέ	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **will** with a verbal phrase, such as “what a man desires.” Alternate translation: “no prophecy was ever made according to what a man desires” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	1	21	yxdx	figs-abstractnouns	οὐ…θελήματι ἀνθρώπου ἠνέχθη προφητεία ποτέ	1		If your readers would misunderstand the abstract noun **will**, you could express the idea behind it with a verbal phrase, such as “what a man desires.” Alternate translation: “no prophecy was ever made according to what a man desires” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	1	21	x2hv	figs-gendernotations	θελήματι ἀνθρώπου	1		Peter is using the term **man** in a generic sense that includes both men and women. Alternate translation: “by human desire” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 2PE	1	21	mh2s	figs-metaphor	ὑπὸ Πνεύματος Ἁγίου φερόμενοι, ἐλάλησαν ἀπὸ Θεοῦ ἄνθρωποι	1	men spoke from God being carried along by the Holy Spirit	Peter speaks figuratively of the **Holy Spirit** helping the prophets to write what God wanted them to write as if the Holy Spirit **carried** them from one place to another. Alternate translation: “men spoke from God by the Holy Spirit directing them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	1	21	x1xw	figs-ellipsis	ἐλάλησαν ἀπὸ Θεοῦ ἄνθρωποι	1		In this phrase, Peter is leaving out a word that it would need in many languages in order to be complete. If this word is required in your language, it can be supplied from earlier in the verse. Alternate translation: “men spoke prophecy from God” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@@ -156,14 +156,14 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	2	1	us8u	grammar-connect-logic-contrast	δὲ	1	General Information:	The term translated **Now** could refer to: (1) a new topic expressed by **Now** in the ULT. (2) a contrast between the false prophets in this clause and the true Old Testament prophets mentioned in the previous verse. Alternative translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 2PE	2	1	l2cg	figs-explicit	ἐν τῷ λαῷ	1	false prophets also came to the people, as false teachers will also come to you	Here, **the people** refers specifically to the Israelites. If it would be helpful to your readers, you could indicate this explicitly. Alternate translation: “the people of Israel” or “the Israelites” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2PE	2	1	tbz8	translate-unknown	αἱρέσεις ἀπωλείας	1	destructive heresies	Here, **heresies** refers to opinions that are contrary to the teaching of Christ and the apostles. Alternate translation: “opinions of destruction” (See: [[rc://en/ta/man/translate/translate-unknown]])
-2PE	2	1	x2bn	figs-abstractnouns	αἱρέσεις ἀπωλείας,	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **destruction** with an equivalent expression. Alternate translation: “destructive heresies” or “heresies that destroy” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	2	1	x2bn	figs-abstractnouns	αἱρέσεις ἀπωλείας,	1		If your readers would misunderstand the abstract noun **destruction**, you could express the idea behind it with an equivalent expression. Alternate translation: “destructive heresies” or “heresies that destroy” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	2	1	jif2	figs-possession	αἱρέσεις ἀπωλείας	1		Peter is using the possessive form to describe an opinion that is characterized by **destruction**. If your readers would misunderstand this phrase, you could use the adjective “destructive” instead of the noun “destruction.” Alternate translation: “destructive heresies” (See: [[rc://en/ta/man/translate/figs-possession]])
 2PE	2	1	wnuv		αἱρέσεις ἀπωλείας	1		Here, **destruction** could refer to: (1) the eternal damnation of those who teach or accept these **heresies**. Alternate translation: “heresies that result in their eternal damnation” (2) the destruction of the faith of those who teach or accept these **heresies**. Alternate translation: “heresies that destroy their faith in the Messiah”
 2PE	2	1	xscu	figs-explicit	τὸν ἀγοράσαντα αὐτοὺς Δεσπότην	1	the master	Here, **master** refers to Jesus. If your readers would misunderstand this, you could say this explicitly. Alternate Translation: “master Jesus who bought them” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2PE	2	1	g99z	figs-metaphor	τὸν ἀγοράσαντα αὐτοὺς Δεσπότην	1	the master who bought them	Peter uses the phrase **master who bought** to speak figuratively of Jesus as the owner of the people he has saved from damnation by paying the penalty for their sins with his death. If it would be helpful to your readers, you can say this in a non-figurative way. Alternate translation: “Jesus who saved them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	2	1	xaan	grammar-connect-logic-result	ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν	1		Here, **bringing** indicates that this clause is the result of the deeds of the false teachers described in the previous clauses. If it would be helpful to your readers, you could make a new sentence here and state this connection plainly. Alternate translation: “As a result, they are bringing swift destruction on themselves.” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2PE	2	1	xk1x		ταχινὴν ἀπώλειαν	1		Here,**swift** could mean: (1) their destruction will come soon. Alternative translation: “destruction that will happen soon” or “imminent destruction” (2) their destruction will be sudden or quick. Alternate translation: “quick destruction”
-2PE	2	1	flv3	figs-abstractnouns	ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **destruction** with a verb, such as “destroy.” Alternate translation: “they are causing themselves to be destroyed soon” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	2	1	flv3	figs-abstractnouns	ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν	1		If your readers would misunderstand the abstract noun **destruction**, you could express the idea behind it with a verb, such as “destroy.” Alternate translation: “they are causing themselves to be destroyed soon” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	2	2	eevb	figs-explicit	πολλοὶ	1		If it would be helpful to your readers, you could indicate explicitly, as the UST does, that this refers to people. (See: [[rc://en/ta/man/translate/figs-explicit]])
 2PE	2	2	xzw1	figs-metaphor	ἐξακολουθήσουσιν	1		Here Peter uses the word **follow** figuratively to refer to someone imitating the actions of someone else, like someone who walks behind another person in the same direction. If your readers would misunderstand this, you can express this literally. Alternate translation: “will imitate their licentious acts” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	2	2	dg82	writing-pronouns	αὐτῶν ταῖς ἀσελγείαις	1		Here the pronoun **their** refers to the false teachers introduced in the previous verse. If it would be helpful in your language, you can say this explicitly. Alternate translation: “the licentious acts of these false teachers” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -205,7 +205,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	2	5	iw5v	figs-idiom	ὄγδοον, Νῶε	1		Here, **eighth** is an idiom used to refer to a group of eight people. It means that Noah was one of only eight people in the ancient world whom God did not destroy. If your readers would misunderstand this, you can express the literal meaning of the idiom. Alternative translation: “eight people, including Noah” or “with seven others, Noah” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2PE	2	5	xrsw	translate-names	Νῶε	1		**Noah** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 2PE	2	5	llfu	figs-distinguish	Νῶε, δικαιοσύνης κήρυκα	1		This phrase gives us more information about Noah. It tells us that Noah proclaimed **righteousness** to the ungodly people of the ancient world. It does not distinguish this Noah from any other person named Noah. (See: [[rc://en/ta/man/translate/figs-distinguish]])
-2PE	2	5	kro6	figs-abstractnouns	δικαιοσύνης κήρυκα	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **righteousness** with an equivalent expression. In this context, the term refers righteous deeds. Alternate translation: “a preacher of righteous deeds” or “a preacher of how to act rightly” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	2	5	kro6	figs-abstractnouns	δικαιοσύνης κήρυκα	1		If your readers would misunderstand the abstract noun **righteousness**, you could express the idea behind it with an equivalent expression. In this context, the term refers righteous deeds. Alternate translation: “a preacher of righteous deeds” or “a preacher of how to act rightly” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	2	5	xy9u	figs-possession	δικαιοσύνης κήρυκα	1		Peter could be using the possessive form to refer to: (1) a preacher who is characterized by righteousness. Alternate translation: “a preacher who is righteous” (2) a preacher who tells others to live righteously. Alternate translation: “one who urged others to live righteously” (See: [[rc://en/ta/man/translate/figs-possession]])
 2PE	2	5	enbs		κατακλυσμὸν κόσμῳ ἀσεβῶν ἐπάξας	1		This clause indicates when God protected Noah and his other seven family members, when he brought a flood upon the world, as it is translated in the UST.
 2PE	2	5	z814	figs-possession	κόσμῳ ἀσεβῶν	1		Peter could be using the possessive form to refer to: (1) the human content of the ancient world. Alternate translation: “the world that contained ungodly people” (2) the world as being characterized by ungodliness. Alternate translation: “the ungodly world” (See: [[rc://en/ta/man/translate/figs-possession]])
@@ -246,7 +246,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	2	10	xuxw	figs-metaphor	τοὺς ὀπίσω…πορευομένους	1	Connecting Statement:	Peter uses the phrase **going after** figuratively to refer to habitually doing something. This expression is frequently used in the Bible to describe people worshiping false gods or engaging in sexual immorality. If your readers would misunderstand this, you can express this plainly. Alternate translation: “those habitually engaging in” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	2	10	eb1k	figs-metonymy	σαρκὸς	1	those who go after the flesh in its lusts of defilement	Here, **flesh** is used figuratively to refer to person’s sinful nature. If your readers would misunderstand this, you could express this literally. Alternate translation: “their sinful nature” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2PE	2	10	xg5a		ἐν ἐπιθυμίᾳ μιασμοῦ	1	those who go after the flesh in its lusts of defilement	Here, **in** indicates that this phrase shows the means by which the wicked people go after the flesh. Alternate translation: “by means of practicing its lusts of defilement”
-2PE	2	10	xndv	figs-abstractnouns	ἐν ἐπιθυμίᾳ μιασμοῦ	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **defilement** with a verbal phrase. Alternate translation: “in its lusts that defile” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	2	10	xndv	figs-abstractnouns	ἐν ἐπιθυμίᾳ μιασμοῦ	1		If your readers would misunderstand the abstract noun **defilement**, you could express the idea behind it with a verbal phrase. Alternate translation: “in its lusts that defile” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	2	10	c571	grammar-connect-words-phrases	καὶ κυριότητος καταφρονοῦντας	1		Here, **and** indicates that this clause provides an additional characteristic of those mentioned in the previous clause. It does not indicate a second group of wicked people. These wicked people not only pursue their sinful desires, but also despise authority. Alternate translation: “and who also despise authority” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 2PE	2	10	axr4		κυριότητος καταφρονοῦντας	1		Here, **authority** could refer to: (1) God’s authority, as suggested from the examples of rebelling against God in the previous verses. Alternate translation: “despising God’s authority” (2) angelic authority, as suggested by the insulting of “glorious ones” mentioned in the remainder of the verse. Alternate translation: “despising the authority of angels”
 2PE	2	10	n89f		τολμηταὶ	1		**Audacious ones** marks the beginning of the second section of this chapter, which continues until the end of [2:22](../02/22.md). In this section Peter describes the wicked character and deeds of the false teachers.
@@ -271,7 +271,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	2	12	jw8d	figs-activepassive	καὶ φθαρήσονται	1		If your readers would misunderstand this, you could say this with an active form, and you can say who will do the action. Alternate translation: “God will also destroy them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2PE	2	12	h4v8		καὶ φθαρήσονται	1		Here, **also** is used for emphasis and may be translated as “indeed” or “surely.” Alternate translation: “they will indeed be destroyed” or “they will surely be destroyed”
 2PE	2	12	ai6a		ἐν τῇ φθορᾷ αὐτῶν	1		This clause indicates the time when the false teachers will be destroyed. Alternate translation: “at the time of their destruction”
-2PE	2	12	ig4v	figs-abstractnouns	ἐν τῇ φθορᾷ αὐτῶν	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **destruction** with a verb, such as “destroy.” Alternate translation: “when they are destroyed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	2	12	ig4v	figs-abstractnouns	ἐν τῇ φθορᾷ αὐτῶν	1		If your readers would misunderstand the abstract noun **destruction**, you could express the idea behind it with a verb, such as “destroy.” Alternate translation: “when they are destroyed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	2	13	p7g7	figs-metaphor	ἀδικούμενοι μισθὸν ἀδικίας	1		Peter speaks of the punishment that the false teachers will receive figuratively as if it were a wage they had earned. If your readers would misunderstand this, you could say this in a non-figurative manner. Alternate translation: “receiving the punishment they deserve for their unrighteousness” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	2	13	x4gd	figs-abstractnouns	ἀδικίας	1		If your readers would misunderstand this, you could translate the abstract noun **unrighteousness** with an equivalent expression. Alternate translation: “of the wrong things they have done” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	2	13	xjr6	figs-abstractnouns	ἡδονὴν	1		If your readers would misunderstand this, you can translate the abstract noun **pleasure** with an equivalent expression. Alternate translation: “something that pleases” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -288,7 +288,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	2	14	mn07	figs-explicit	καρδίαν γεγυμνασμένην πλεονεξίας ἔχοντες	1		This clause refers to the actions of the false teachers Peter introduced in [2:1](../02/01.md). If it would be helpful in your language, you could say this explicitly. Alternate translation: “they have hearts trained in covetousness” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2PE	2	14	xgkb	figs-activepassive	καρδίαν γεγυμνασμένην πλεονεξίας ἔχοντες	1		If your readers would misunderstand this, you could say this with an active form, and you could say who did the action. Alternate translation: “they trained their hearts to be covetous” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2PE	2	14	c55u	figs-metonymy	καρδίαν γεγυμνασμένην πλεονεξίας ἔχοντες	1	hearts trained in covetousness	Peter is using **hearts** figuratively to refer to whole persons, including their thoughts, desires, and emotions. The term can thus be translated here with the reflexive pronoun “themselves.” Alternate translation: “having trained themselves to covet” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-2PE	2	14	sbp2	figs-abstractnouns	καρδίαν γεγυμνασμένην πλεονεξίας ἔχοντες	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **covetousness** with a verb. Alternate translation: “having training their hearts to covet” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	2	14	sbp2	figs-abstractnouns	καρδίαν γεγυμνασμένην πλεονεξίας ἔχοντες	1		If your readers would misunderstand the abstract noun **covetousness**, you could express the idea behind it with a verb. Alternate translation: “having training their hearts to covet” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	2	14	sv4r	figs-idiom	κατάρας τέκνα	1		Peter is using a Hebrew idiom in which a person is said to be a “child” of the thing that characterizes that person. Here **children of cursing** refers to people who are cursed by God. He is not speaking of people who curse others. Alternate translation: “accursed people” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2PE	2	14	c7cc	figs-exclamations	κατάρας τέκνα	1		These words are an exclamation that emphasizes the wickedness of the false teachers. Alternate translation: “They are such cursed children!” or “What cursed children they are!” (See: [[rc://en/ta/man/translate/figs-exclamations]])
 2PE	2	15	et62	figs-metaphor	καταλειπόντες εὐθεῖαν ὁδὸν	1	abandoning the right way, led astray, having followed	Peter uses the metaphor **Abandoning the straight way** to give an image of walkers leaving a certain pathway. He speaks figuratively of the false teachers refusing to live their lives in obedience to the Lord as if they had stopped walking on the Lord’s path. If your readers would misunderstand this, you could say this in a non-figurative way. Alternate translation: “refusing to live in obedience to God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -301,11 +301,11 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	2	15	alxl	figs-metaphor	τῇ ὁδῷ τοῦ Βαλαὰμ τοῦ Βοσὸρ	1		Here, Peter uses **the way of Balaam** figuratively to refer to how Balaam lived his life. If your readers would misunderstand this, you can express this literally. Alternate translation: “the manner of living of Balaam son of Bosor” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	2	15	v3wn	writing-pronouns	ὃς μισθὸν ἀδικίας ἠγάπησεν	1		Here, the pronoun**who** refers to Balaam. It does not refer to Bosor, nor to the false teachers. If your readers would misunderstand this, you could say this directly. If you begin a new sentence, you will have to replace the comma with a period. Alternate translation: “Balaam loved the wages of unrighteousness” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 2PE	2	15	befr	figs-possession	ὃς μισθὸν ἀδικίας ἠγάπησεν	1		Peter is using the possessive form to describe **wages** that are characterized by **unrighteousness**. If your readers would misunderstand this phrase, you could use a phrase to explain it. Alternate translation: “who loved the unrighteous wages” (See: [[rc://en/ta/man/translate/figs-possession]])
-2PE	2	15	x5gg	figs-abstractnouns	μισθὸν ἀδικίας	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **unrighteousness** with the adjective “unrighteous.” Alternate translation: “the unrighteous wages” or “the wages for unrighteous acts” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	2	15	x5gg	figs-abstractnouns	μισθὸν ἀδικίας	1		If your readers would misunderstand the abstract noun **unrighteousness**, you could express the idea behind it with the adjective “unrighteous.” Alternate translation: “the unrighteous wages” or “the wages for unrighteous acts” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	2	16	z37w	figs-abstractnouns	ἔλεγξιν…ἔσχεν	1	he had a rebuke	If your readers would misunderstand this, you can express the abstract noun **rebuke** as a verb and you could say who did the action. Alternate translation: “God rebuked him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	2	16	gsm7	figs-explicit	ἔλεγξιν…ἔσχεν	1	he had a rebuke	If your readers would misunderstand this, you could specify who rebuked Balaam. This clause could mean: (1) the donkey rebuked Balaam. Alternate translation: “a donkey rebuked him” (2) God rebuked Balaam through the donkey. Alternate translation: “God rebuked him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2PE	2	16	x7zu	figs-explicit	ἰδίας παρανομίας	1		This **transgression** specifically refers to Balaam’s use of wicked women to lead the Israelites into sexual immorality and idolatry. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “for his wicked act of leading the Israelites into immorality” (See: [[rc://en/ta/man/translate/figs-explicit]])
-2PE	2	16	xspp	figs-abstractnouns	τὴν τοῦ προφήτου παραφρονίαν	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **irrationality** with an adjective like “irrational” or “foolish.” Alternate translation: “the irrational action of the prophet” or “the foolish action of the prophet” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	2	16	xspp	figs-abstractnouns	τὴν τοῦ προφήτου παραφρονίαν	1		If your readers would misunderstand the abstract noun **irrationality**, you could express the idea behind it with an adjective like “irrational” or “foolish.” Alternate translation: “the irrational action of the prophet” or “the foolish action of the prophet” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	2	16	tf38	figs-explicit	ἐκώλυσεν τὴν τοῦ προφήτου παραφρονίαν	1	restrained the madness of the prophet	Here, **the prophet** refers to Balaam. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “restrained the madness of the prophet Balaam” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2PE	2	17	x5rj	writing-pronouns	οὗτοί	1		**These men** refers to the false teachers introduced in [2:1](../02/01.md). If your readers would misunderstand this, you could say this explicitly. Alternate translation: “These false teachers” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 2PE	2	17	t137	figs-metaphor	οὗτοί εἰσιν πηγαὶ ἄνυδροι	1	These men are springs without water	Peter speaks figuratively of the false teachers to describe their uselessness. People expect **springs** to provide water to quench thirst, but **waterless springs** leave thirsty people disappointed. In the same way, false teachers, although they promise many things, are unable to do what they promise. If your readers would misunderstand this, you could translate this in a non-figurative way or turn the metaphor into a simile. Alternative translation: “These men are disappointing, like springs without water” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -317,7 +317,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	2	18	xgoc	grammar-connect-logic-result	γὰρ	1		Here, **For** indicates the reason why the false teachers are reserved for punishment in the gloom of darkness, as mentioned in the previous verse. Alternate translation: “This is so because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2PE	2	18	cxt8		ὑπέρογκα…ματαιότητος φθεγγόμενοι	1	speaking arrogant things of vanity	This clause indicates the means by which the false teachers entice others to sin. Alternate translation: “by means of speaking arrogant things of vanity”
 2PE	2	18	x2by	figs-possession	ὑπέρογκα…ματαιότητος	1	speaking arrogant things of vanity	Peter is using the possessive form to describe **arrogant** speech that is characterized by **vanity**. Alternate translation: “vain, arrogant things” or “vain and arrogant things” (See: [[rc://en/ta/man/translate/figs-possession]])
-2PE	2	18	n2pr	figs-abstractnouns	ματαιότητος	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **vanity** with an adjective, such as “vain.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	2	18	n2pr	figs-abstractnouns	ματαιότητος	1		If your readers would misunderstand the abstract noun **vanity**, you could express the idea behind it with an adjective, such as “vain.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	2	18	f8tg	writing-pronouns	δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς	1	They entice people by the lusts of the flesh	Here, the pronoun **they** refers to the false teachers introduced in [2:1](../02/01.md). If your readers would misunderstand this, you could say this explicitly. Alternate translation: “these false teachers entice by the lusts of the flesh” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 2PE	2	18	t543	figs-metaphor	ἐν ἐπιθυμίαις σαρκὸς	1		Here, **flesh** is used figuratively to refer to a person’s sinful nature. If your readers would misunderstand this, you could express this literal meaning for the metaphor. Alternate translation: “by the lusts of their sinful natures” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	2	18	bibq		ἀσελγείαις	1		Here, **licentious acts** refers to immoral sexual actions that demonstrate a lack of self-control. See how you translated this term in [2:2](../02/02.md). Alternate translation: “uncontrolled sensual acts”
@@ -333,9 +333,9 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	2	20	v3xc		γὰρ	1		Here, **For** could refer to: (1) another explanation of Peter’s statement “themselves being slaves of destruction” in the previous verse, (2) a transition from what Peter said in the previous verse to what he is going to say in this verse. Here, **For** does not indicate the reason or result of what was said in the previous verse. Alternate translation, as in the UST: “And”
 2PE	2	20	q96i	grammar-connect-condition-fact	εἰ…ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου, ἐν ἐπιγνώσει τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος, Ἰησοῦ Χριστοῦ, τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων	1		Peter is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Peter is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “they have escaped the impurities of the world through the knowledge of our Lord and Savior Jesus Christ, but having become entangled and overcome by them again, the last has become worse for them than the first” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
 2PE	2	20	efnj	figs-metaphor	εἰ…ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου	1		Using a similar metaphor to that in [2:18](../02/18.md), here Peter speaks figuratively of believers as if they had been slaves to the **defilements** of the world and have **escaped** that captivity. If your readers would misunderstand this, you could say this in a non-figurative manner. Alternate translation: “if they have ceased living in the defiling manner of the world” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2PE	2	20	xpo9	figs-abstractnouns	τὰ μιάσματα τοῦ κόσμου	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **defilements** with an equivalent expression. Alternate translation: “the things that sinful human society does to defile itself” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	2	20	xpo9	figs-abstractnouns	τὰ μιάσματα τοῦ κόσμου	1		If your readers would misunderstand the abstract noun **defilements**, you could express the idea behind it with an equivalent expression. Alternate translation: “the things that sinful human society does to defile itself” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	2	20	lu22	figs-metonymy	τὰ μιάσματα τοῦ κόσμου	1	the impurities of the world	Here, the **world** refers to human society, which has been corrupted by sin. Alternate translation: “the defiling practices of sinful human society” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-2PE	2	20	bi73	figs-abstractnouns	ἐν ἐπιγνώσει τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος, Ἰησοῦ Χριστοῦ	1	through the knowledge of our Lord and Savior Jesus Christ	If your readers would misunderstand this, you could express the idea behind the abstract noun **knowledge** with a verbal phrase. See how you translated similar phrases in [1:2](../01/02.md). Alternate translation: “by knowing our Lord and Savior Jesus Christ” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	2	20	bi73	figs-abstractnouns	ἐν ἐπιγνώσει τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος, Ἰησοῦ Χριστοῦ	1	through the knowledge of our Lord and Savior Jesus Christ	If your readers would misunderstand the abstract noun **knowledge**, you could express the idea behind it with a verbal phrase. See how you translated similar phrases in [1:2](../01/02.md). Alternate translation: “by knowing our Lord and Savior Jesus Christ” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	2	20	zxcf	figs-possession	τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος	1		Here, **our Lord** means “the person who is lord over us” or “the person who rules over us.” The conjunction **and** indicates that **our** also applies to **Savior**, meaning “the person who saves us.” Alternate translation: “of the person who rules over us and saves us” (See: [[rc://en/ta/man/translate/figs-possession]])
 2PE	2	20	ih4w	figs-activepassive	τούτοις…πάλιν ἐμπλακέντες ἡττῶνται	1		If your readers would misunderstand this, you could say this with an active form, and you could supply the doer of the action from earlier in the verse. Alternate translation: “these things having entangled them again; these things have overcome them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2PE	2	20	ygag	figs-metaphor	πάλιν ἐμπλακέντες	1		Here, Peter speaks figuratively of people who seem to have been believers but have returned to living sinfully as if they have become **entangled** in a net. If your readers would misunderstand this, you could say this is a non-figurative manner. Alternate translation: “if they have begun to live sinfully again” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -360,22 +360,22 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	3	1	n92f	figs-explicit	ἀγαπητοί	1	General Information:	**Beloved ones** refers here to those to whom Peter is writing, which can be extended to all believers. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “Beloved fellow believers” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2PE	3	1	aah9	writing-pronouns	ἐν αἷς	1	General Information:	Here, **which** refers to both this letter and the previous letter that Peter had written to this group of believers. If your readers would misunderstand this, you could start a new sentence to say this explicitly. Alternate translation: “In both of these letters” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 2PE	3	1	gc3m	figs-metaphor	διεγείρω ὑμῶν ἐν ὑπομνήσει τὴν εἰλικρινῆ διάνοιαν	1	I am stirring up your sincere mind	Here, Peter uses **arouse** figuratively, as if the minds of his readers are asleep, to refer to causing his readers to think about these things. If your readers would misunderstand this, you could translate this with a non-figurative expression. See how you translated this term in [1:13](../01/13.md). Alternate translation: “to remind your sincere mind of these things so that you will think about them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2PE	3	1	deoa	figs-abstractnouns	ἐν ὑπομνήσει	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **remembrance** in this phrase with a verb. See how you translated this term in [1:13](../01/13.md). Alternate translation: “to remember” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	3	1	deoa	figs-abstractnouns	ἐν ὑπομνήσει	1		If your readers would misunderstand the abstract noun **remembrance**, you could express the idea behind it in this phrase with a verb. See how you translated this term in [1:13](../01/13.md). Alternate translation: “to remember” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	3	1	qxt2	figs-metaphor	ὑμῶν…τὴν εἰλικρινῆ διάνοιαν	1		Although the word **pure** usually refers to something being uncontaminated or not mixed with something else, Peter uses it figuratively here to indicate that his readers have minds which have not been deceived by the false teachers. If your readers would misunderstand this, you could say this in a non-figurative way. Alternate translation: “your undeceived minds” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	3	2	bp8r	grammar-connect-logic-goal	μνησθῆναι	1		Here, Peter is stating a purpose for which he is writing this letter. Alternate translation (without a comma preceding): “that you should remember” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 2PE	3	2	gxj7	figs-activepassive	τῶν προειρημένων ῥημάτων, ὑπὸ τῶν ἁγίων προφητῶν	1	the words spoken beforehand by the holy prophets	If your readers would misunderstand this, you could state this in active form. Alternate translation: “the words that the holy prophets spoke previously” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2PE	3	2	p4i5	figs-metonymy	τῶν προειρημένων ῥημάτων	1		Peter is using **words** here to describe the prophecies of the Old Testament prophets that were conveyed by using words, especially those prophecies about the future return of Christ. Alternate translation: “the prophecies spoken previously” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2PE	3	2	ijnq	figs-explicit	ὑπὸ τῶν ἁγίων προφητῶν	1		Here, **prophets** refers to the Old Testament prophets whom Peter also referred to in [1:19–21](../01/19.md). If your readers would misunderstand this, you could say this explicitly. Alternate translation: “by the holy Old Testament prophets” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2PE	3	2	yhi7	figs-activepassive	τῆς τῶν ἀποστόλων ὑμῶν ἐντολῆς τοῦ Κυρίου καὶ Σωτῆρος	1	the command of the Lord and Savior through your apostles	If your readers would misunderstand this, you could state this in active form. Alternate translation: “the command of our Lord and Savior, which your apostles gave to you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-2PE	3	2	jnq2	figs-abstractnouns	τῆς…ἐντολῆς τοῦ Κυρίου καὶ Σωτῆρος	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **command** with an equivalent expression. Alternate translation: “what our Lord and Savior commanded” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	3	2	jnq2	figs-abstractnouns	τῆς…ἐντολῆς τοῦ Κυρίου καὶ Σωτῆρος	1		If your readers would misunderstand the abstract noun **command**, you could express the idea behind it with an equivalent expression. Alternate translation: “what our Lord and Savior commanded” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	3	2	jx0u	figs-genericnoun	τῆς…ἐντολῆς τοῦ Κυρίου καὶ Σωτῆρος	1		Peter uses **command** here to speak of the commands of Jesus in general. He is not referring to one specific command. These commands were delivered by the apostles to the believers. Alternate translation: “the commands of the Lord and Savior” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
-2PE	3	2	vusd	figs-abstractnouns	τοῦ Κυρίου	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **Lord** with an equivalent expression. Alternate translation: “the person who rules” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2PE	3	2	x9rg	figs-abstractnouns	Σωτῆρος	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **Savior** with an equivalent expression. Alternate translation: “the person who saves” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	3	2	vusd	figs-abstractnouns	τοῦ Κυρίου	1		If your readers would misunderstand the abstract noun **Lord**, you could express the idea behind it with an equivalent expression. Alternate translation: “the person who rules” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	3	2	x9rg	figs-abstractnouns	Σωτῆρος	1		If your readers would misunderstand the abstract noun **Savior**, you could express the idea behind it with an equivalent expression. Alternate translation: “the person who saves” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	3	2	tsn4		τῶν ἀποστόλων ὑμῶν	1		This phrase indicates the means by which **the command of the Lord and Savior** was given to Peter’s readers. Alternate translation: “by means of your apostles”
 2PE	3	2	xbuo	figs-explicit	τῶν ἀποστόλων ὑμῶν	1		Here, **your apostles** could refer to: (1) the apostles who proclaimed the teachings of Christ to Peter’s readers or ministered to them in some way. Alternate translation: “the apostles who serve you” (2) all apostles, who belong to all Christians. Alternate translation: “the apostles of us all” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2PE	3	3	lm1a		τοῦτο πρῶτον γινώσκοντες	1	knowing this first	Peter uses **first** here to refer to the degree of importance. It does not to refer to order in time. See how you translated this in [1:20](../01/20.md). Alternate translation: “Most importantly, you must understand”
 2PE	3	3	xcd9	figs-declarative	τοῦτο πρῶτον γινώσκοντες	1	knowing this first	Peter is using a statement to give an instruction. If it would be helpful in your language, you can indicate this by translating it as a command. If you do so, it might be helpful to start a new sentence here. See how you translated this in [1:20](../01/20.md). Alternate translation: “Above all, know this” (See: [[rc://en/ta/man/translate/figs-declarative]])
-2PE	3	3	mjgr	figs-abstractnouns	ἐλεύσονται…ἐν ἐμπαιγμονῇ ἐμπαῖκται	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **mockery** with a verb. Alternate translation: “mockers will come and mock” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	3	3	mjgr	figs-abstractnouns	ἐλεύσονται…ἐν ἐμπαιγμονῇ ἐμπαῖκται	1		If your readers would misunderstand the abstract noun **mockery**, you could express the idea behind it with a verb. Alternate translation: “mockers will come and mock” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	3	3	s69n	figs-metaphor	κατὰ τὰς ἰδίας ἐπιθυμίας αὐτῶν πορευόμενοι	1		Here, Peter uses **going** figuratively to refer to habitually doing something, like someone who walks toward something. If your readers would misunderstand this, you can express this literally. Alternate translation: “those habitually living according to their own lusts” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	3	3	znh2	figs-explicit	κατὰ τὰς ἰδίας ἐπιθυμίας αὐτῶν πορευόμενοι	1		Here, **lusts** refers to sinful desires that are opposed to God’s will. Alternate translation: “living according to their own sinful desires” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2PE	3	4	fe37	writing-quotations	καὶ λέγοντες	1		Consider natural ways of introducing direct quotations in your language. Alternate translation: “and they will say” (See: [[rc://en/ta/man/translate/writing-quotations]])
@@ -387,7 +387,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	3	4	xfkr	figs-metaphor	ἀφ’ ἧς γὰρ οἱ πατέρες ἐκοιμήθησαν	1		Here, **the fathers** is used figuratively. It could refer to: (1) the Old Testament ancestors of the Israelites, often called “the patriarchs.” Alternate translation: “For since Israel’s patriarchs fell asleep” (2) those leaders of the first generation of Christians who had died by the time Peter wrote this letter. Alternate translation: “For since the first Christian leaders fell asleep” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	3	4	t6hl	figs-euphemism	οἱ πατέρες ἐκοιμήθησαν	1	the fathers fell asleep	Here, **fell asleep** is a euphemism for dying. You could either use a similar euphemism for death in your language or say this in a non-figurative way. Alternate translation: “the fathers died” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 2PE	3	4	c2en	figs-hyperbole	πάντα οὕτως διαμένει ἀπ’ ἀρχῆς κτίσεως	1	all things continue in the same way from the beginning of creation	Here, **all things** is an exaggeration the mockers use to argue that nothing in the world has ever changed, so it cannot be true that Jesus will return. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
-2PE	3	4	yue7	figs-abstractnouns	ἀπ’ ἀρχῆς κτίσεως	1	from the beginning of creation	If your readers would misunderstand this, you could express the idea behind the abstract noun **creation** with a verbal phrase. Alternate translation: “since God created the world” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	3	4	yue7	figs-abstractnouns	ἀπ’ ἀρχῆς κτίσεως	1	from the beginning of creation	If your readers would misunderstand the abstract noun **creation**, you could express the idea behind it with a verbal phrase. Alternate translation: “since God created the world” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	3	5	g2ph	figs-activepassive	λανθάνει γὰρ αὐτοὺς τοῦτο, θέλοντας	1		If your readers would misunderstand this, you could state this in active form. Alternate translation: “For they willingly hide this from themselves” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2PE	3	5	xgsy	figs-ellipsis	θέλοντας ὅτι οὐρανοὶ ἦσαν ἔκπαλαι	1		Peter is leaving out some of the words that this clause would need in many languages in order to be complete. These words can be supplied from the end of the verse. Alternate translation: “that the heavens existed long ago by the word of God” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 2PE	3	5	mku9	figs-activepassive	γῆ…συνεστῶσα τῷ τοῦ Θεοῦ λόγῳ	1		If your readers would misunderstand this, you could state this in active form. Alternate translation: “the word of God formed the earth” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -414,7 +414,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	3	9	a18l	figs-ellipsis	ἀλλὰ μακροθυμεῖ εἰς ὑμᾶς	1		Peter is leaving out a word that this clause would need in many languages in order to be complete. This word can be supplied from the beginning of the verse. If your readers would misunderstand this, you could say who is the one being **patient** and begin a new sentence. Alternate translation: “But God is patient toward you” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 2PE	3	9	szyk	grammar-connect-logic-result	μὴ βουλόμενός τινας ἀπολέσθαι	1		This clause indicates the reason why God is delaying the return of Jesus. Alternate translation: “because he does not want any to perish” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2PE	3	9	l9ay	figs-ellipsis	ἀλλὰ πάντας εἰς μετάνοιαν χωρῆσαι	1		Peter is leaving out words that this clause would need in many languages in order to be complete. These words can be supplied from the the previous clause. Alternate translation: “but he wants all to move on to repentance” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-2PE	3	9	jwjo	figs-abstractnouns	ἀλλὰ πάντας εἰς μετάνοιαν χωρῆσαι	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **repentance** with a verbal phrase. Alternate translation: “but all to repent” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	3	9	jwjo	figs-abstractnouns	ἀλλὰ πάντας εἰς μετάνοιαν χωρῆσαι	1		If your readers would misunderstand the abstract noun **repentance**, you could express the idea behind it with a verbal phrase. Alternate translation: “but all to repent” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	3	10	w6ma	grammar-connect-logic-contrast	δὲ	1	But	Here, **But** indicates a contrast between what the mockers believed about God and what God will really do. Although the Lord is being patient and wants people to repent, he will indeed return and bring judgment. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 2PE	3	10	c5m1	figs-simile	ἥξει…ἡμέρα Κυρίου ὡς κλέπτης	1	the day of the Lord will come as a thief	Peter speaks of the **day** when God will judge everyone as if it were a **thief** who will come unexpectedly and take people by surprise. If your readers would misunderstand this, you could say this in a non-figurative way. Alternate translation: “the day of the Lord will come unexpectedly” (See: [[rc://en/ta/man/translate/figs-simile]])
 2PE	3	10	fu2q	writing-pronouns	κλέπτης, ἐν ᾗ	1		Here, **which** refers to “the day of the Lord”. If it would be helpful for your readers, you could say this explicitly and begin a new sentence. Alternate translation: “a thief. In the day of the Lord” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -460,12 +460,12 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	3	16	weh2	figs-metaphor	ἃ οἱ ἀμαθεῖς καὶ ἀστήρικτοι στρεβλοῦσιν	1		Here, **distort** is used figuratively to describe changing the meaning of a statement in order to give a false meaning like twisting something so that it changes shape. If your readers would misunderstand this, you could say this in a non-figurative way. Alternate translation: “which the ignorant and unstable ones interpret falsely” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	3	16	sg60	figs-explicit	ὡς καὶ τὰς λοιπὰς Γραφὰς	1		Here, **the other scriptures** refers to both the entire Old Testament and the New Testament texts that had been written by the time Peter wrote this letter. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “as also the other authoritative scriptures” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2PE	3	16	sh4j	grammar-connect-logic-result	πρὸς τὴν ἰδίαν αὐτῶν ἀπώλειαν	1	to their own destruction	Here, **to** indicates that this clause provides the result of the “ignorant and unstable ones” falsely interpreting the scriptures. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “resulting in their own destruction” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-2PE	3	16	wrqu	figs-abstractnouns	πρὸς τὴν ἰδίαν αὐτῶν ἀπώλειαν	1	to their own destruction	If your readers would misunderstand this, you could express the idea behind the abstract noun **destruction** with a verbal phrase. Alternate translation: “so that they will be destroyed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	3	16	wrqu	figs-abstractnouns	πρὸς τὴν ἰδίαν αὐτῶν ἀπώλειαν	1	to their own destruction	If your readers would misunderstand the abstract noun **destruction**, you could express the idea behind it with a verbal phrase. Alternate translation: “so that they will be destroyed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	3	17	kn3d	grammar-connect-logic-result	οὖν	1	Connecting Statement:	Here, Peter uses **therefore** to introduce a description of what his readers should do as a result of what he has said, which could be: (1) the destruction of those who falsely interpret the scriptures mentioned in the previous verse. Alternate translation: “Because those who falsely interpret the Scriptures will be destroyed” (2) the previous content of the entire letter, especially the sure destruction of the false teachers. Alternate translation: “Because of all these things I have told you” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2PE	3	17	wk5v	figs-explicit	ἀγαπητοί	1		Here, **beloved ones** refers to those whom Peter is writing to, which can be extended to all believers. If your readers would misunderstand this, you could say this explicitly. See how you translated this in [3:1](../03/01.md) and [3:14](../03/14.md). Alternate translation: “beloved fellow believers” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2PE	3	17	bq8o	grammar-connect-logic-result	προγινώσκοντες	1	Connecting Statement:	Here, Peter is giving the reason why his readers should heed his command in the next phrase. Alternate translation: “since you know beforehand” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2PE	3	17	w3sp	figs-metaphor	ἵνα μὴ…ἐκπέσητε τοῦ ἰδίου στηριγμοῦ	1	you might not lose your own steadfastness	Here, Peter speaks figuratively of **steadfastness** as if it were a possession that believers could **lose**. If your readers would misunderstand this, you could say it in a non-figurative way. Alternate translation: “so that you might not stop being steadfast” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2PE	3	17	v5cb	figs-abstractnouns	ἵνα μὴ…ἐκπέσητε τοῦ ἰδίου στηριγμοῦ	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **steadfastness** with the adjective “steadfast.” Alternate translation: “so that you might not lose your own steadfast faith” (See: rc://en/ta/man/translate/figs-abstractnouns)
+2PE	3	17	v5cb	figs-abstractnouns	ἵνα μὴ…ἐκπέσητε τοῦ ἰδίου στηριγμοῦ	1		If your readers would misunderstand the abstract noun **steadfastness**, you could express the idea behind it with the adjective “steadfast.” Alternate translation: “so that you might not lose your own steadfast faith” (See: rc://en/ta/man/translate/figs-abstractnouns)
 2PE	3	17	um49	grammar-connect-logic-result	τῇ τῶν ἀθέσμων πλάνῃ συναπαχθέντες	1		This clause indicates the reason why people might lose their own steadfastness. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “because of being led astray by the error of the lawless ones” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2PE	3	17	xjht	figs-activepassive	τῇ τῶν ἀθέσμων πλάνῃ συναπαχθέντες	1		If your readers would misunderstand this, you could state this in active form. Alternate translation: “the error of the lawless ones having led you astray” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2PE	3	17	h2ik	figs-metaphor	τῇ τῶν ἀθέσμων πλάνῃ συναπαχθέντες	1		Here, Peter uses **led astray** figuratively to describe people being deceived into living wickedly by false teachers as if they had been led away from the straight path. If your readers would misunderstand this, you could translate this in a non-figurative manner. Alternate translation: “having been deceived into living wickedly by the error of the lawless ones” (See: [[rc://en/ta/man/translate/figs-metaphor]])
diff --git a/en_tn_63-1JN.tsv b/en_tn_63-1JN.tsv
index 4e5ca26100..ee32ecee59 100644
--- a/en_tn_63-1JN.tsv
+++ b/en_tn_63-1JN.tsv
@@ -26,14 +26,14 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	1	3	j009	grammar-connect-logic-result	ὃ ἑωράκαμεν, καὶ ἀκηκόαμεν, ἀπαγγέλλομεν καὶ ὑμῖν, ἵνα καὶ ὑμεῖς κοινωνίαν ἔχητε μεθ’ ἡμῶν	1	what we have seen and heard, we declare also to you, so you also will have fellowship with us	If your readers would misunderstand this, you could rearrange the parts of this section. You could move the clause beginning with **so you also** to the beginning of the verse, since that clause gives the reason for the action that the rest of the verse describes. For clarity, you could also place the direct-object clause **what we have seen and heard** after the subject and verb **we declare … to you**. In that case, you would not need to translate **also** after **declare**. As the General Notes to this chapter suggest, it may be helpful to begin a new sentence here. Alternate translation: “So that you also may have fellowship with us, we are declaring to you what we have seen and heard” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1JN	1	3	vw2w	figs-explicit	ὃ ἑωράκαμεν, καὶ ἀκηκόαμεν	1	what we have seen and heard	John is referring implicitly to the way that he and the other eyewitnesses had **seen and heard** Jesus when he was alive on earth. If your readers would misunderstand this, you can include this information, as in the UST. Alternate translation: “what we saw and heard of Jesus when he was alive on earth” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1JN	1	3	j010	figs-exclusive	ἑωράκαμεν, καὶ ἀκηκόαμεν, ἀπαγγέλλομεν…ἡμῶν	1	we have seen and heard, we declare … us	John is speaking on behalf of himself and the other eyewitnesses to the earthly life of Jesus, so the pronouns **we** and **us** are exclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-1JN	1	3	dw7l	figs-abstractnouns	καὶ ὑμεῖς κοινωνίαν ἔχητε μεθ’ ἡμῶν…ἡ κοινωνία…ἡ ἡμετέρα μετὰ τοῦ Πατρὸς, καὶ μετὰ τοῦ Υἱοῦ αὐτοῦ	1	you also will have fellowship with us … our fellowship is with the Father and with his Son	If your readers would misunderstand this, you could express the idea behind the abstract noun **fellowship** with a concrete noun such as “friends” and an adjective such as “close.” Alternate translation: “so that you can be close friends with us … we are all close friends with God the Father and with his Son Jesus” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1JN	1	3	dw7l	figs-abstractnouns	καὶ ὑμεῖς κοινωνίαν ἔχητε μεθ’ ἡμῶν…ἡ κοινωνία…ἡ ἡμετέρα μετὰ τοῦ Πατρὸς, καὶ μετὰ τοῦ Υἱοῦ αὐτοῦ	1	you also will have fellowship with us … our fellowship is with the Father and with his Son	If your readers would misunderstand the abstract noun **fellowship**, you could express the idea behind it with a concrete noun such as “friends” and an adjective such as “close.” Alternate translation: “so that you can be close friends with us … we are all close friends with God the Father and with his Son Jesus” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	1	3	tf4m	figs-exclusive	ἡ κοινωνία…ἡ ἡμετέρα	1	our fellowship is	The word **our** here is likely inclusive, since John is writing to fellow believers. So if your language marks that distinction, you should translate the term as inclusive. Even if your language does not mark that distinction, you can indicate in your translation that the term applies both to John and to the people he is writing to. Alternate translation: “we are all close friends” (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1JN	1	3	rxq7	guidelines-sonofgodprinciples	τοῦ Πατρὸς…τοῦ Υἱοῦ αὐτοῦ	1	the Father … his Son	These are important titles. Alternate translation: “God the Father … his Son” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 1JN	1	4	j011	writing-pronouns	ταῦτα γράφομεν ἡμεῖς	1	we are writing these things	As the General Notes to this chapter explain, here John is formally stating his purpose for writing. If you decided in [1:1](../01/01.md) that it would be more natural in your language for him to refer to himself with a singular pronoun in such a context, you could do the same thing here. Alternate translation: “I, John, am writing these things” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1JN	1	4	j012	figs-exclusive	ἡμεῖς…ἡμῶν	1	we … our	If you use the plural pronoun **we** here, it would be exclusive, since John is speaking of himself and the other eyewitnesses on whose behalf he is writing. However, the term **our** in the second clause is likely inclusive, since John probably means that he wants both himself and his readers to have **joy** in the shared fellowship with one another and with the Father and the Son that he describes in the previous verse. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1JN	1	4	j013	translate-textvariants	ἡ χαρὰ ἡμῶν	1	so that our joy may be fulfilled	See the discussion of textual issues at the end of the General Notes to this chapter to decide whether to follow the reading of ULT and say **our joy** or to follow the reading of some other versions and say “your joy.” (See: [[rc://en/ta/man/translate/translate-textvariants]])
 1JN	1	4	j014	figs-you	ἡ χαρὰ ἡμῶν	1	so that our joy may be fulfilled	If you follow the variant reading “your joy” here instead of **our joy**, the word “your” would be plural, as in the rest of this letter, since it would refer to a group of believers. (See: [[rc://en/ta/man/translate/figs-you]])
-1JN	1	4	xn9d	figs-abstractnouns	ἵνα ἡ χαρὰ ἡμῶν ᾖ πεπληρωμένη	1	so that our joy may be fulfilled	If your readers would misunderstand this, you could express the idea behind the abstract noun **joy** with an adjective such as “happy.” Alternate translation: “so that we will be completely happy” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1JN	1	4	xn9d	figs-abstractnouns	ἵνα ἡ χαρὰ ἡμῶν ᾖ πεπληρωμένη	1	so that our joy may be fulfilled	If your readers would misunderstand the abstract noun **joy**, you could express the idea behind it with an adjective such as “happy.” Alternate translation: “so that we will be completely happy” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	1	4	j015	figs-activepassive	ἵνα ἡ χαρὰ ἡμῶν ᾖ πεπληρωμένη	1	so that our joy may be fulfilled	If your readers would misunderstand this, you could say this with an active form. Alternate translation: “so that we will be completely happy” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1JN	1	4	j016	figs-explicit	ἵνα ἡ χαρὰ ἡμῶν ᾖ πεπληρωμένη	1	so that our joy may be fulfilled	The implications are that John and his readers will be completely happy together if his readers recognize the truth of what he is writing to them about. If it would be helpful to your readers, you could say that explicitly, as UST does. (See: [[rc://en/ta/man/translate/figs-explicit]])
 1JN	1	5	hdrv	checking/headings		0		If you are using section headings, you could put one here before verse 5. Suggested heading: “Sin Prevents Fellowship with God” (See: [[rc://en/ta/man/checking/headings]])
@@ -51,7 +51,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	1	6	f958	figs-metaphor	ἐν τῷ σκότει περιπατῶμεν	1	walk in darkness	John is using the word **walk** figuratively to mean how a person lives and behaves. Alternate translation: “do what is evil” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	1	6	j025	figs-metaphor	ἐν τῷ σκότει περιπατῶμεν	1	walk in darkness	As in [1:5](../01/05.md), John is using the word **darkness** figuratively to mean evil. Alternate translation: “do what is evil” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	1	6	j026	figs-parallelism	ψευδόμεθα καὶ οὐ ποιοῦμεν τὴν ἀλήθειαν	1	we are lying and we are not doing the truth	These two phrases mean similar things. John is likely using repetition for emphasis. If your readers would misunderstand this, you could combine these phrases and express the emphasis in another way. Alternate translation: “we are really not truthful at all” (See: [[rc://en/ta/man/translate/figs-parallelism]])
-1JN	1	6	j027	figs-abstractnouns	οὐ ποιοῦμεν τὴν ἀλήθειαν	1	we are not doing the truth	If your readers would misunderstand this, you could express the idea behind the abstract noun **truth** with the concrete noun “message” from the previous verse, since that seems to be what John means by **the truth** in this case. Alternate translation: “we are not living according to God's true message” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1JN	1	6	j027	figs-abstractnouns	οὐ ποιοῦμεν τὴν ἀλήθειαν	1	we are not doing the truth	If your readers would misunderstand the abstract noun **truth**, you could express the idea behind it with the concrete noun “message” from the previous verse, since that seems to be what John means by **the truth** in this case. Alternate translation: “we are not living according to God's true message” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	1	7	j028	figs-hypo	ἐὰν δὲ ἐν τῷ φωτὶ περιπατῶμεν, ὡς αὐτός ἐστιν ἐν τῷ φωτί, κοινωνίαν ἔχομεν μετ’ ἀλλήλων	1	But if we walk in the light as he is in the light, we have fellowship with one another	John is using another hypothetical situation to help his readers recognize the value and benefits of living a life that is holy, as God is holy. Alternate translation: “But suppose we walk in the light as he is in the light. Then we have fellowship with one another” (See: [[rc://en/ta/man/translate/figs-hypo]])
 1JN	1	7	lpr3	figs-metaphor	ἐν τῷ φωτὶ περιπατῶμεν	1	we walk in the light	John is using the word **walk** figuratively to mean how a person lives and behaves. Alternate translation: “we do what is right” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	1	7	j029	figs-metaphor	ἐν τῷ φωτὶ περιπατῶμεν	1	we walk in the light	As in [1:5](../01/05.md), John is using the word **light** figuratively to mean what is holy, right, and good. Alternate translation: “we do what is holy” or “we do what is right” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -65,13 +65,13 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	1	8	enu7		ἁμαρτίαν οὐκ ἔχομεν	1	we have no sin	Alternate translation: “we never sin”
 1JN	1	8	m8hf	figs-metaphor	ἑαυτοὺς πλανῶμεν	1	we are leading ourselves astray	John speaks figuratively of those who say this as if they were guides who were leading people—themselves, actually—in the wrong direction. Alternate translation: “we are deceiving ourselves” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	1	8	tt51	figs-metaphor	ἡ ἀλήθεια οὐκ ἔστιν ἐν ἡμῖν	1	the truth is not in us	John speaks figuratively of the **truth** as if it were an object that could be inside believers. Alternate translation: “we do not believe that what God says is true” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1JN	1	8	j035	figs-abstractnouns	ἡ ἀλήθεια οὐκ ἔστιν ἐν ἡμῖν	1	the truth is not in us	If your readers would misunderstand this, you could express the idea behind the abstract noun **truth** with an adjective such as “true.” Alternate translation: “we do not believe that what God says is true” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1JN	1	8	j035	figs-abstractnouns	ἡ ἀλήθεια οὐκ ἔστιν ἐν ἡμῖν	1	the truth is not in us	If your readers would misunderstand the abstract noun **truth**, you could express the idea behind it with an adjective such as “true.” Alternate translation: “we do not believe that what God says is true” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	1	9	j036	figs-hypo	ἐὰν ὁμολογῶμεν τὰς ἁμαρτίας ἡμῶν, πιστός ἐστιν καὶ δίκαιος	1	If we confess our sins, he is faithful and righteous	John is using another hypothetical situation to help his readers recognize the value and benefits of living in holiness. Alternate translation: “Suppose we confess our sins. Then he is faithful and righteous” (See: [[rc://en/ta/man/translate/figs-hypo]])
 1JN	1	9	agve	figs-explicit	ἐὰν ὁμολογῶμεν τὰς ἁμαρτίας ἡμῶν	1		Part of confessing sin to God is rejecting them. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “If we confess our sins to God and turn away from them” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1JN	1	9	gb5l	writing-pronouns	πιστός ἐστιν…ἵνα ἀφῇ	1	he is faithful … that he should forgive	The pronoun **he** refers to God in both instances in this verse. Alternate translation: “God is faithful … and God will forgive” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1JN	1	9	f68c	figs-parallelism	ἵνα ἀφῇ ἡμῖν τὰς ἁμαρτίας, καὶ καθαρίσῃ ἡμᾶς ἀπὸ πάσης ἀδικίας	1	that he should forgive us our sins and cleanse us from all unrighteousness	These two phrases mean basically the same thing. John is likely using them together for emphasis. If including both phrases would be confusing for your readers, you could combine them and express the emphasis in another way. Alternate translation: “and he will completely forgive us of what we have done wrong” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 1JN	1	9	j038	figs-metaphor	καθαρίσῃ ἡμᾶς ἀπὸ πάσης ἀδικίας	1	cleanse us from all unrighteousness	As in [1:7](../01/07.md), John is speaking figuratively of **sins** as if they made a person dirty and of God’s forgiveness as if it made a person clean. Alternate translation: “not hold against us anything that we have done wrong” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1JN	1	9	j039	figs-abstractnouns	πάσης ἀδικίας	1	all unrighteousness	If your readers would misunderstand this, you could express the idea behind the abstract noun **unrighteousness** with an equivalent phrase. Alternate translation: “anything that we have done wrong” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1JN	1	9	j039	figs-abstractnouns	πάσης ἀδικίας	1	all unrighteousness	If your readers would misunderstand the abstract noun **unrighteousness**, you could express the idea behind it with an equivalent phrase. Alternate translation: “anything that we have done wrong” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	1	10	j040	figs-hypo	ἐὰν εἴπωμεν ὅτι οὐχ ἡμαρτήκαμεν, ψεύστην ποιοῦμεν αὐτὸν	1	If we say that we have not sinned, we make him a liar	John is using another hypothetical situation to help his readers recognize the serious implications of not living in holiness. Alternate translation: “Suppose we say that we have not sinned. Then we are calling God a liar” (See: [[rc://en/ta/man/translate/figs-hypo]])
 1JN	1	10	j041	writing-pronouns	αὐτὸν…αὐτοῦ	1	him … his	The pronouns **him** and **his** refer to God in this verse. Alternate translation: “God … God’s” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1JN	1	10	hii2	figs-explicit	ψεύστην ποιοῦμεν αὐτὸν	1	we make him a liar	Be sure that it is clear in your translation that God would not actually be a **liar** in this case. Rather, a person who claimed to be without sin would be calling God a liar, since God has said that everyone is a sinner. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “that is the same as calling God a liar, because God has said that we have all sinned” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -104,7 +104,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	2	4	qp1j	figs-idiom	μὴ τηρῶν	1	does not keep	In this instance, the word **keep** is an idiom that means “obey.” Alternate translation: “does not obey” or “disobeys” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1JN	2	4	j055	figs-parallelism	ψεύστης ἐστίν, καὶ ἐν τούτῳ ἡ ἀλήθεια οὐκ ἔστιν	1	is a liar, and the truth is not in this one	These two phrases mean similar things. John is likely using repetition for emphasis. If your readers would misunderstand this, you could combine these phrases and express the emphasis in another way. Alternate translation: “is certainly not speaking the truth” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 1JN	2	4	cj84	figs-metaphor	καὶ ἐν τούτῳ ἡ ἀλήθεια οὐκ ἔστιν	1	and the truth is not in this one	John is speaking figuratively of the **truth** as if it were an object that could be inside someone. See how you translated a similar expression in [1:8](../01/08.md). Alternate translation: “and such a person is not speaking the truth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1JN	2	4	j056	figs-abstractnouns	καὶ ἐν τούτῳ ἡ ἀλήθεια οὐκ ἔστιν	1	and the truth is not in this one	If your readers would misunderstand this, you could express the idea behind the abstract noun **truth** with an adjective such as “true.” Alternate translation: “and what such a person says is not true” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1JN	2	4	j056	figs-abstractnouns	καὶ ἐν τούτῳ ἡ ἀλήθεια οὐκ ἔστιν	1	and the truth is not in this one	If your readers would misunderstand the abstract noun **truth**, you could express the idea behind it with an adjective such as “true.” Alternate translation: “and what such a person says is not true” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	2	5	a3x8	grammar-connect-logic-contrast	δ’	1		This sentence makes a contrast by saying in a positive way what the previous sentence said in a negative way. Indicate this contrast in a natural way in your language. Alternate translation: “On the other hand,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 1JN	2	5	j057	figs-hypo	ὃς δ’ ἂν τηρῇ αὐτοῦ τὸν λόγον, ἀληθῶς ἐν τούτῳ ἡ ἀγάπη τοῦ Θεοῦ τετελείωται	1	But whoever keeps his word, in this one truly the love of God has been perfected	John is suggesting another hypothetical situation in order to reassure his readers. Alternate translation: “But suppose someone keeps his word. Then the love of God truly has been perfected in that person.” (See: [[rc://en/ta/man/translate/figs-hypo]])
 1JN	2	5	j058	figs-metonymy	τηρῇ αὐτοῦ τὸν λόγον	1	keeps his word	John is using the term **word** figuratively to mean what God has commanded by using words. Alternate translation: “obeys God's commandments” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -216,7 +216,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	2	19	j116	figs-activepassive	ἵνα φανερωθῶσιν	1	so that they would be made apparent	See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. Here, the people were revealed as unbelievers when they left the group. If your language does not use passive forms, you could say this with an active form, and you could say what is doing the action. Alternate translation: “they left so that their actions would reveal” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1JN	2	19	j117		οὐκ εἰσὶν πάντες ἐξ ἡμῶν	1	they are all not from us	The word **all** refers to all the people who left the group. If your readers would misunderstand this, you could make the subject negative and the verb positive. Alternate translation: “none of them are from us” or “none of them were genuinely part of our group”
 1JN	2	20	j118	grammar-connect-logic-contrast	καὶ	1	And	John is using the word **and** to introduce a contrast between the people who left the group and the remaining believers to whom he is writing. Alternate translation: “However,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
-1JN	2	20	i3m1	figs-abstractnouns	ὑμεῖς χρῖσμα ἔχετε ἀπὸ τοῦ Ἁγίου	1	you have an anointing from the Holy One	If your readers would misunderstand this, you could express the idea behind the abstract noun **anointing** with a verbal phrase. Alternate translation: “the Holy One has anointed you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1JN	2	20	i3m1	figs-abstractnouns	ὑμεῖς χρῖσμα ἔχετε ἀπὸ τοῦ Ἁγίου	1	you have an anointing from the Holy One	If your readers would misunderstand the abstract noun **anointing**, you could express the idea behind it with a verbal phrase. Alternate translation: “the Holy One has anointed you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	2	20	j119	translate-unknown	ὑμεῖς χρῖσμα ἔχετε ἀπὸ τοῦ Ἁγίου	1	you have an anointing from the Holy One	The word **anointing** refers to the practice, seen often in the Old Testament, of pouring oil on a person to set that person apart to serve God. If your readers would not be familiar with this practice, you could describe it specifically in your translation. Alternate translation: “the Holy One has poured oil on you to set you apart to serve him” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1JN	2	20	j120	figs-metaphor	ὑμεῖς χρῖσμα ἔχετε ἀπὸ τοῦ Ἁγίου	1	you have an anointing from the Holy One	Here John is using **anointing** figuratively to refer to the Holy Spirit. Just as people poured oil on kings and priests to set them apart for service to God, God gives the Holy Spirit to believers to set them apart and equip them to serve God. John says specifically in [3:24](../03/24.md) and [4:13](../04/13.md) that God has given the Spirit to believers in this way. Alternate translation: “the Holy One has given you his Spirit” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	2	20	gy16	figs-nominaladj	τοῦ Ἁγίου	1	the Holy One	John is using the adjective **Holy** as a noun in order to indicate a specific person. ULT adds **One** to show this. John is referring specifically to God, and so ULT capitalizes both of these words to show that they are describing a divine person. Your language may allow you to use this adjective as a noun. If not, you can translate this with an equivalent expression. Alternate translation: “God, the One who is holy” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
@@ -224,7 +224,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	2	20	j122	figs-explicit	οἴδατε πάντες	1	you all know	Based on what he says in the next verse, John likely means here that the believers to whom he is writing **all know** the truth. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “you all know the truth” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1JN	2	21	j123	figs-doublenegatives	οὐκ ἔγραψα ὑμῖν ὅτι οὐκ οἴδατε τὴν ἀλήθειαν, ἀλλ’ ὅτι οἴδατε αὐτήν	1	I have not written to you because you do not know the truth, but because you do know it	If your readers would misunderstand this, you could translate this double negative as a positive statement. Since John then repeats the statement in positive form in the next phrase, you can make the connection to that phrase as an affirmation rather than as a contrast. Alternate translation: “I have written to you because you know the truth, yes, because you do know it” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 1JN	2	21	w4fm	grammar-connect-exceptions	οὐκ ἔγραψα ὑμῖν ὅτι οὐκ οἴδατε τὴν ἀλήθειαν, ἀλλ’ ὅτι οἴδατε αὐτήν	1		If saying **I have not written to you** seems wrong or confusing in your language, you can move the negative to the next clause. Alternate translation: “I have written to you not because you do not know the truth, but because you do know the truth” or “I have written to you not to inform you of the truth, but I have written to you because you already know it” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
-1JN	2	21	r8yr	figs-abstractnouns	τὴν ἀλήθειαν…ἐκ τῆς ἀληθείας	1	the truth … from the truth	If your readers would misunderstand this, you could express the idea behind the abstract noun **truth** with an adjective such as “true.” Alternate translation: “what is true … from what is true” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1JN	2	21	r8yr	figs-abstractnouns	τὴν ἀλήθειαν…ἐκ τῆς ἀληθείας	1	the truth … from the truth	If your readers would misunderstand the abstract noun **truth**, you could express the idea behind it with an adjective such as “true.” Alternate translation: “what is true … from what is true” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	2	21	j124	figs-metonymy	τὴν ἀλήθειαν…ἐκ τῆς ἀληθείας	1	the truth … from the truth	John is likely referring figuratively to the teaching that believers have received from Jesus by association with the way that it is true. Alternate translation: “the true teaching that we received from Jesus … from this true teaching” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1JN	2	21	j125	figs-ellipsis	καὶ ὅτι πᾶν ψεῦδος ἐκ τῆς ἀληθείας οὐκ ἔστιν	1	and that every lie is not from the truth	John is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “and you know that every lie is not from the truth” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1JN	2	21	j126		πᾶν ψεῦδος ἐκ τῆς ἀληθείας οὐκ ἔστιν	1	every lie is not from the truth	If your readers would misunderstand this, you could say this by making the subject negative and the verb positive. Alternate translation: “no lie is from the truth”
@@ -267,13 +267,13 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	2	28	j143	writing-pronouns	αὐτῷ…ἐὰν φανερωθῇ…ἀπ’ αὐτοῦ…αὐτοῦ	1	him … when he appears … by him … his	The pronouns **him**, **he**, and **his** likely refer to Jesus in this verse, since John speaks of his **coming** or return. Consider whether it might be helpful to your readers or more natural in your language to use the name “Jesus” in one or more of these instances. (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1JN	2	28	zz4x	figs-activepassive	ἐὰν φανερωθῇ	1	when he appears	See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. Here the term could have either an active or a passive meaning. In either case, John is not saying that Jesus will only appear to return. (1) If the meaning is active, John is speaking of the act of Jesus physically returning to earth. Alternate translation: “when Jesus returns” (2) If the meaning is passive, John is speaking of God revealing Jesus to the world as its true king. To bring out that meaning, you could translate this with a passive verbal form or, if your language does not use passive forms, you could use an active form and say who will do the action. Alternate translation: “when Jesus is revealed” or “when God reveals Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1JN	2	28	j144	figs-parallelism	σχῶμεν παρρησίαν, καὶ μὴ αἰσχυνθῶμεν ἀπ’ αὐτοῦ	1	we may have boldness and not be put to shame by him	These two phrases mean similar things. John is likely using the repetition for emphasis. You could combine these phrases into an emphatic expression If your readers would misunderstand this. Alternate translation: “we may be completely confident at his coming” (See: [[rc://en/ta/man/translate/figs-parallelism]])
-1JN	2	28	lnk2	figs-abstractnouns	σχῶμεν παρρησίαν	1	we may have boldness	If your readers would misunderstand this, you could express the idea behind the abstract noun **boldness** with an adjective. Alternate translation: “we may be bold” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1JN	2	28	lnk2	figs-abstractnouns	σχῶμεν παρρησίαν	1	we may have boldness	If your readers would misunderstand the abstract noun **boldness**, you could express the idea behind it with an adjective. Alternate translation: “we may be bold” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	2	28	d4ql	figs-synecdoche	μὴ αἰσχυνθῶμεν ἀπ’ αὐτοῦ	1	may not be put to shame by him	John is using the word **him**, meaning Jesus, figuratively to mean the presence of Jesus. Alternate translation: “we will not be ashamed to be in his presence” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 1JN	2	28	j145	figs-activepassive	μὴ αἰσχυνθῶμεν ἀπ’ αὐτοῦ	1	may not be put to shame by him	If your readers would misunderstand this, you could say this with an active form. Alternate translation: “we will not be ashamed to be in his presence” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1JN	2	28	x7ic		ἐν τῇ παρουσίᾳ αὐτοῦ	1	at his coming	Alternate translation: “when he returns to earth”
 1JN	2	29	j146	grammar-connect-condition-fact	ἐὰν εἰδῆτε ὅτι δίκαιός ἐστιν	1	If you know that he is righteous	John is using the form of conditional possibility here, but he is stating something that is actually true. In Greek, this was a way of affirming that the part that follows this statement is also true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what John is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “Since you know that God is righteous” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
 1JN	2	29	j147	writing-pronouns	ἐστιν…αὐτοῦ	1	he is … him	The pronouns **he** and **him** likely refer to God the Father, since in the next two verses John says that believers are “children of God,” and he speaks in this verse of those who have **been begotten from him**. Alternate translation: “God is … God” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-1JN	2	29	j148	figs-abstractnouns	πᾶς ὁ ποιῶν τὴν δικαιοσύνην	1	everyone who does righteousness	If your readers would misunderstand this, you could express the idea behind the abstract noun **righteousness** with an adjective such as “right.” Alternate translation: “everyone who does what is right” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1JN	2	29	j148	figs-abstractnouns	πᾶς ὁ ποιῶν τὴν δικαιοσύνην	1	everyone who does righteousness	If your readers would misunderstand the abstract noun **righteousness**, you could express the idea behind it with an adjective such as “right.” Alternate translation: “everyone who does what is right” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	2	29	u6er	figs-activepassive	πᾶς ὁ ποιῶν τὴν δικαιοσύνην ἐξ αὐτοῦ γεγέννηται	1	everyone who does righteousness has been begotten from him	If your readers would misunderstand this, you could say this with an active form. Alternate translation: “God is the father of everyone who does what is right” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1JN	2	29	j149	figs-metaphor	πᾶς ὁ ποιῶν τὴν δικαιοσύνην ἐξ αὐτοῦ γεγέννηται	1	everyone who does righteousness has been begotten from him	Since believers have not literally **been begotten** by God, John means this figuratively. He says in [4:9](../04/09.md) that Jesus is the “only-begotten” of God, since God is the actual Father of Jesus in a way that he is not the actual father of believers. Alternate translation: “God is the spiritual father of everyone who does what is right” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	3	intro	d8r2			0		# 1 John 3 General Notes<br><br>## Structure and formatting<br><br>1. Genuine children of God do not sin (3:1–10, continuing from 2:28)<br>2. Genuine believers help one another sacrificially (3:11–18)<br>3. Genuine believers have confidence in prayer (3:19–24)<br><br>## Special concepts in this chapter<br><br>### “children of God”<br><br>People are sometimes described as “children of God” because God created them. However, John uses this expression in a different sense in this chapter. He uses it to describe people who have entered into a father-child relationship with God by putting their faith and trust in Jesus. God indeed created all people, but people can only become children of God in this sense by believing in Jesus. “Children” in this usage does not refer to those who are young, but only to the relationship that people have at any age to their father. (See: [[rc://en/tw/dict/bible/kt/believe]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “the one who keeps his commandments remains in him, and he in him” (3:24)<br><br>This does not mean that keeping our salvation is conditional on doing certain works. Rather, John is describing the results of keeping the commandments that he describes in [3:32](../03/32.md). Those commandments are to believe in Jesus and to love one another. John is saying that the person who believes in Jesus and loves others shows that he has a close relationship with God, and that he will continue to have that close relationship because of this obedience. Christians around the world hold different beliefs about whether people who have been saved can lose their salvation. That is not what John is addressing here, and translators should be careful not to let how they understand that issue affect how they translate this passage. (See: [[rc://en/tw/dict/bible/kt/eternity]] and [[rc://en/tw/dict/bible/kt/save]])<br><br>## Important textual issues in this chapter<br><br>In [3:1](../03/01.md), the most accurate ancient manuscripts include the words “and we are.” That is the reading that ULT follows. However, some other ancient manuscripts do not include these words, and so some Bibles do not have them. If a translation of the Bible already exists in your region, consider using whichever reading is found in that version. If a translation does not already exist, we recommend that you follow the reading in the ULT text. (See: [[rc://en/ta/man/translate/translate-textvariants]])
@@ -297,7 +297,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	3	2	j162	grammar-connect-logic-result	ὅμοιοι αὐτῷ ἐσόμεθα, ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν	1	we will be like him because we will see him as he is	If your readers would misunderstand this, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “we will see him just as he is, and so we will be like him” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1JN	3	3	pj6a	writing-pronouns	πᾶς ὁ ἔχων τὴν ἐλπίδα ταύτην ἐπ’ αὐτῷ	1	everyone who has this hope upon him	The pronoun **him** here does not refer to **everyone**; it refers to Jesus. The expression **this hope** refers to the hope that John describes in the previous verse, of seeing Jesus as he is. Alternate translation: “everyone who hopes to see Jesus as he really is” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1JN	3	3	j163	writing-pronouns	αὐτῷ…ἐκεῖνος	1	him … that one	These pronouns refer to Jesus. Alternate translation: “Jesus … Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-1JN	3	4	j164	figs-abstractnouns	πᾶς ὁ ποιῶν τὴν ἁμαρτίαν, καὶ τὴν ἀνομίαν ποιεῖ, καὶ ἡ ἁμαρτία ἐστὶν ἡ ἀνομία	1	Everyone who commits sin also commits lawlessness. Indeed, sin is lawlessness	If your readers would misunderstand this, you could express the idea behind the abstract noun **lawlessness** with an equivalent expression. Alternate translation: “Everyone who commits sin is also breaking God’s law. Indeed, sin is breaking God’s law” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1JN	3	4	j164	figs-abstractnouns	πᾶς ὁ ποιῶν τὴν ἁμαρτίαν, καὶ τὴν ἀνομίαν ποιεῖ, καὶ ἡ ἁμαρτία ἐστὶν ἡ ἀνομία	1	Everyone who commits sin also commits lawlessness. Indeed, sin is lawlessness	If your readers would misunderstand the abstract noun **lawlessness**, you could express the idea behind it with an equivalent expression. Alternate translation: “Everyone who commits sin is also breaking God’s law. Indeed, sin is breaking God’s law” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	3	4	j165		πᾶς ὁ ποιῶν τὴν ἁμαρτίαν, καὶ τὴν ἀνομίαν ποιεῖ, καὶ ἡ ἁμαρτία ἐστὶν ἡ ἀνομία	1	Everyone who commits sin also commits lawlessness. Indeed, sin is lawlessness	If it would be helpful to your readers, you could explain why John gives this warning. See the discussion of “sin” in Part 3 of the Introduction to 1 John. Suggested footnote: “The false teachers were saying that it does not matter what people do in their physical bodies. In this way, they were tempting the people to sin.”
 1JN	3	5	j166	writing-pronouns	ἐκεῖνος…ἄρῃ…αὐτῷ	1	that one … he might take away … him	The pronouns **that one**, **he**, and **him** refer to Jesus in this verse. Consider whether it might be helpful to your readers or more natural in your language to use the name “Jesus” in one or more of these instances. (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1JN	3	5	g4ph	figs-activepassive	ἐκεῖνος ἐφανερώθη	1	that one appeared	See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. Here the term seems to have an active meaning. Alternate translation: “Jesus came to earth” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -380,7 +380,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	3	19	j207	figs-idiom	ἐν τούτῳ γνωσόμεθα	1	In this we will know	This is an idiomatic expression that John uses many times in this letter. Alternate translation: “This is how we can know” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1JN	3	19	j208	figs-parallelism	γνωσόμεθα, ὅτι ἐκ τῆς ἀληθείας ἐσμέν, καὶ…πείσομεν τὰς καρδίας ἡμῶν	1	we will know that we are from the truth and we will persuade our hearts	The phrases **we will know** and **we will persuade our hearts** mean similar things. John is likely using the repetition for emphasis. You could combine these phrases into an emphatic expression If your readers would misunderstand this. Alternate translation: “we will be completely convinced that we are from the truth” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 1JN	3	19	qx9c	figs-metonymy	ἐκ τῆς ἀληθείας ἐσμέν	1	we are from the truth	This could mean one of two things. (1) John could be referring figuratively to God by association with the way that God is true. In other words, God always tells **the truth** and does what he says. Alternate translation: “we are from God, who is true” (2) As in [2:21](../02/21.md), the word **truth** could refer to the true teaching that believers have received from Jesus. Alternate translation: “we are conducting our lives according to the true message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-1JN	3	19	j209	figs-abstractnouns	ἐκ τῆς ἀληθείας ἐσμέν	1	we are from the truth	If your readers would misunderstand this, you could express the idea behind the abstract noun **truth** with an adjective such as “true.” Alternate translation: “we are from the One who is true” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1JN	3	19	j209	figs-abstractnouns	ἐκ τῆς ἀληθείας ἐσμέν	1	we are from the truth	If your readers would misunderstand the abstract noun **truth**, you could express the idea behind it with an adjective such as “true.” Alternate translation: “we are from the One who is true” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	3	19	j210	figs-idiom	ἐκ τῆς ἀληθείας ἐσμέν	1	we are from the truth	See how you translated the expression in [3:10](../03/10.md) that has a similar meaning. Alternate translation: “we belong to God” or “we are living in relationship with God” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1JN	3	19	mv6c	figs-metaphor	πείσομεν τὰς καρδίας ἡμῶν	1	we will persuade our hearts	John is speaking figuratively of **hearts** to mean thoughts and feelings. There may be a similar expression in your language. Alternate translation: “we can reassure ourselves about this” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	3	19	j211	writing-pronouns	ἔμπροσθεν αὐτοῦ	1	before him	The pronoun **him** refers to God. Alternate translation: “before God” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -396,7 +396,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	3	21	j218	figs-explicit	ἐὰν ἡ καρδία μὴ καταγινώσκῃ	1	if the heart does not condemn	See how you translated the similar expression in [3:20](../03/20.md). Alternate translation: “if we do not feel that we do not belong to God” or, positively, “if we feel assured that we belong to God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1JN	3	21	j219	figs-possession	ἡ καρδία	1	the heart	If you decided in the previous verse to retain the word **heart** as a metaphor in your translation and you made it plural there, you can make it plural in this instance as well. You can also use the same possessive pronoun as in the previous verse. Alternate translation: “our hearts” (See: [[rc://en/ta/man/translate/figs-possession]])
 1JN	3	21	j220	figs-explicit	παρρησίαν ἔχομεν πρὸς τὸν Θεόν	1	we have confidence toward God	If it would be helpful to your readers, you could say explicitly what this **confidence** applies to, in light of what John says in the next verse. Alternate translation: “we can pray to God confidently” (See: [[rc://en/ta/man/translate/figs-explicit]])
-1JN	3	21	j221	figs-abstractnouns	παρρησίαν ἔχομεν πρὸς τὸν Θεόν	1	we have confidence toward God	If your readers would misunderstand this, you could express the idea behind the abstract noun **confidence** with an adverb such as “confidently.” Alternate translation: “we can pray to God confidently” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1JN	3	21	j221	figs-abstractnouns	παρρησίαν ἔχομεν πρὸς τὸν Θεόν	1	we have confidence toward God	If your readers would misunderstand the abstract noun **confidence**, you could express the idea behind it with an adverb such as “confidently.” Alternate translation: “we can pray to God confidently” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	3	22	j222	figs-explicit	ὅτι τὰς ἐντολὰς αὐτοῦ τηροῦμεν, καὶ τὰ ἀρεστὰ ἐνώπιον αὐτοῦ ποιοῦμεν	1	because we keep his commandments and we do the pleasing things before him	John is not saying that we **receive** **whatever we ask** in return for obeying God’s commandments and doing what pleases him. Our obedience does not obligate God to give us what we ask for. Our obedience is simply what God has a right to expect from us. Rather, the word **because** reaches back to the statement earlier in this sentence, in the previous verse, that “we have confidence toward God,” that is, we can pray to God confidently. Living in obedience and doing what pleases God gives us confidence to ask for things according to his will. If it would be helpful to your readers, you could indicate this explicitly by starting a new sentence here that refers back to that statement and explains how John’s statement in this verse relates to it. Alternate translation: “We can pray confidently like this because we obey God’s commandments and do what pleases him, and that assures us that we belong to him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1JN	3	22	j223	figs-idiom	τὰς ἐντολὰς αὐτοῦ τηροῦμεν	1	we keep his commandments	As in [2:3](../02/03.md), the word **keep** is an idiom that means “obey.” Alternate translation: “we obey his commandments” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1JN	3	22	j224	figs-nominaladj	τὰ ἀρεστὰ ἐνώπιον αὐτοῦ	1	we do the pleasing things before him	John is using the adjective **pleasing** as a noun. ULT adds **things** to show this. (The word is plural.) Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “the things that please him” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
@@ -465,7 +465,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	4	8	j265	grammar-connect-logic-result	ὁ μὴ ἀγαπῶν, οὐκ ἔγνω τὸν Θεόν, ὅτι ὁ Θεὸς ἀγάπη ἐστίν	1	The one who does not love does not know God, for God is love	If your readers would misunderstand this, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “Since God is love, the one who does not love does not know God” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1JN	4	8	j266		οὐκ ἔγνω τὸν Θεόν	1	does not know God	As in [2:4](../02/04.md), John is using the word **know** in a specific sense. See how you translated it there. Alternate translation: “does not have a close relationship with God”
 1JN	4	8	kti1	figs-metaphor	ὁ Θεὸς ἀγάπη ἐστίν	1	God is love	This is a metaphor that describes what God is like in his character. Alternate translation: “God is entirely loving” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1JN	4	8	j267	figs-abstractnouns	ὁ Θεὸς ἀγάπη ἐστίν	1	God is love	If your readers would misunderstand this, you could express the idea behind the abstract noun **love** with an adjective such as “loving.” Alternate translation: “God is entirely loving” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1JN	4	8	j267	figs-abstractnouns	ὁ Θεὸς ἀγάπη ἐστίν	1	God is love	If your readers would misunderstand the abstract noun **love**, you could express the idea behind it with an adjective such as “loving.” Alternate translation: “God is entirely loving” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	4	9	i2b5	figs-idiom	ἐν τούτῳ	1	In this	**In this** means something similar to the idiomatic expression “in this we know” that John uses many times in this letter. Alternate translation: “This is how” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1JN	4	9	mhuo	writing-pronouns	ἐν τούτῳ	1		Here, **this** refers forward to what John will say in the rest of the sentence. God demonstrated that he loves us by sending his Son. (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1JN	4	9	j268	figs-activepassive	ἐφανερώθη ἡ ἀγάπη τοῦ Θεοῦ ἐν ἡμῖν	1	the love of God appeared among us	See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. This is a Greek passive verbal form that may have an active meaning, so it could be translated **appeared** or “was revealed.” If your language does not use passive forms, you could use an active form and say who did the action. Alternate translation: “God showed us how much he loves us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -509,7 +509,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	4	17	m76g	figs-activepassive	τετελείωται ἡ ἀγάπη μεθ’ ἡμῶν	1	love has been perfected with us	See how you translated the similar expression in [2:5](../02/05.md). Since John speaks in the previous verse of God’s love, here John is probably continuing to refer to God’s love for us, rather than to our love for God. Alternate translation: “God’s love has achieved its purpose in our lives” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1JN	4	17	j281	grammar-connect-logic-result	ἵνα παρρησίαν ἔχωμεν ἐν τῇ ἡμέρᾳ τῆς κρίσεως	1	In this love has been perfected with us so that we may have confidence in the day of judgment	The clause beginning **so that** could function as: (1) a result clause. That is, John may be saying that as a result of God’s love achieving its purposes in our lives now, we will be confident on the day of judgment of his forgiveness and acceptance. If you decide that is the case, then your translation should follow the conventions of your language for result clauses. Alternate translation: “with the result that we may have confidence in the day of judgment” (2) a purpose clause. That is, John may be saying that one reason why God is having his love achieve its purpose in our lives now is because he wants us to be confident on the day of judgment of his forgiveness and acceptance. If you decide that is the case, then your translation should follow the conventions of your language for purpose clauses. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1JN	4	17	j282	figs-explicit	ἵνα παρρησίαν ἔχωμεν	1	so that we may have confidence	If it would be helpful to your readers, you could say explicitly what believers will **have confidence** about. Alternate translation: “so that we will be confident that God has forgiven us and will accept us” (See: [[rc://en/ta/man/translate/figs-explicit]])
-1JN	4	17	j283	figs-abstractnouns	ἵνα παρρησίαν ἔχωμεν	1	so that we may have confidence	If your readers would misunderstand this, you could express the idea behind the abstract noun **confidence** with an adjective such as “confident.” Alternate translation: “so that we will be confident that God has forgiven us and will accept us” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1JN	4	17	j283	figs-abstractnouns	ἵνα παρρησίαν ἔχωμεν	1	so that we may have confidence	If your readers would misunderstand the abstract noun **confidence**, you could express the idea behind it with an adjective such as “confident.” Alternate translation: “so that we will be confident that God has forgiven us and will accept us” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	4	17	j284	figs-idiom	ἐν τῇ ἡμέρᾳ τῆς κρίσεως	1	in the day of judgment	John is using the term **day** figuratively to refer to a specific time. Alternate translation: “at the time when God judges us” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1JN	4	17	j285		ὅτι	1	that	The word translated **because** here can be understood in different ways, depending on how you translated **In this** at the beginning of the verse. (1) If you translated **In this** as referring back to verse 16, then this word can be translated as “because.” (2) If you translated **In this** as referring to the clause beginning with this word, then translate this word with one that introduces the content of **In this**, such as “that.”
 1JN	4	17	l78r	writing-pronouns	ὅτι καθὼς ἐκεῖνός ἐστιν, καὶ ἡμεῖς ἐσμεν	1	as that one is, we also are	The demonstrative pronoun **that one** refers to Jesus. Alternate translation: “since we are becoming more and more like Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -555,10 +555,10 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	5	4	g3uw	figs-metaphor	νικᾷ τὸν κόσμον	1	overcomes the world	As in [2:13](../02/13.md), John is using the word **overcomes** figuratively. He is speaking of the believers’ refusal to live by the value system of ungodly people as if the believers had defeated that system in a struggle. Alternate translation: “does not live by the value system of ungodly people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	5	4	yq2d	figs-metonymy	τὸν κόσμον	1	the world	See how you translated the term **world** in [2:15](../02/15.md). It has a similar meaning in this verse. Alternate translation: “the value system of ungodly people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1JN	5	4	j309	figs-metonymy	ἡ νίκη	1	the victory	John is speaking figuratively of the thing that has won **the victory** as if it were **the victory** itself. Alternate translation: “what has won the victory” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-1JN	5	4	k26g	figs-abstractnouns	ἡ νίκη ἡ νικήσασα	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **victory** by combining it with the verb **overcome**. Alternate translation: “what has enabled us to overcome” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1JN	5	4	k26g	figs-abstractnouns	ἡ νίκη ἡ νικήσασα	1		If your readers would misunderstand the abstract noun **victory**, you could express the idea behind it by combining it with the verb **overcome**. Alternate translation: “what has enabled us to overcome” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	5	4	tf9x	figs-metaphor	ἡ νικήσασα τὸν κόσμον	1	that has overcome the world	Once again John is using the word **overcome** figuratively. He is speaking of the **faith** that he and his readers share as if it had defeated the ungodly value system in a struggle. Alternate translation: “that enables us to live differently from the value system of ungodly people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	5	4	j310	figs-metonymy	τὸν κόσμον	2	the world	John is using the term **world** to mean the same thing as in the previous sentence. Alternate translation: “the value system of ungodly people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-1JN	5	4	w8ob	figs-abstractnouns	ἡ πίστις ἡμῶν	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **faith** with a verb such as “believe.” Alternate translation: “that we believe in Jesus” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1JN	5	4	w8ob	figs-abstractnouns	ἡ πίστις ἡμῶν	1		If your readers would misunderstand the abstract noun **faith**, you could express the idea behind it with a verb such as “believe.” Alternate translation: “that we believe in Jesus” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	5	5	qm85	figs-rquestion	τίς ἐστιν δέ ὁ νικῶν τὸν κόσμον, εἰ μὴ ὁ πιστεύων ὅτι Ἰησοῦς ἐστιν ὁ Υἱὸς τοῦ Θεοῦ?	1	But who is the one who overcomes the world, if not the one who believes that Jesus is the Son of God?	John is using the question form for emphasis, to reaffirm what he said in the first sentence of the previous verse. If your readers would misunderstand this, you could translate his words as a statement and provide emphasis in another way. Alternate translation: “But only someone who believes that Jesus is the Son of God overcomes the world.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1JN	5	5	db4f	figs-metaphor	νικῶν τὸν κόσμον	1	who overcomes the world	See how you translated **overcomes the world** in the previous verse. Alternate translation: “who does not live by the value system of ungodly people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	5	5	j311	figs-metonymy	τὸν κόσμον	1	the world	See how you translated **the world** in the previous verse. Alternate translation: “the value system of ungodly people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -587,7 +587,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	5	10	j325	figs-explicit	εἰς τὸν Υἱὸν τοῦ Θεοῦ	1	in the Son of God	John implicitly means believing that Jesus is the Son of God. Alternate translation: “that Jesus is the Son of God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1JN	5	10	j326	guidelines-sonofgodprinciples	τὸν Υἱὸν τοῦ Θεοῦ	1	the Son of God	**Son of God** is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 1JN	5	10	gkj1	figs-metaphor	ἔχει τὴν μαρτυρίαν ἐν αὑτῷ	1	has the testimony in him	John speaks figuratively of the **testimony** as if it were an object that could be inside believers. Alternate translation: “completely accepts what God has said” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1JN	5	10	j327	figs-abstractnouns	τὴν μαρτυρίαν	1	the testimony	If your readers would misunderstand this, you could express the idea behind the abstract noun **testimony** with an equivalent expression. Alternate translation: “what God has said” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1JN	5	10	j327	figs-abstractnouns	τὴν μαρτυρίαν	1	the testimony	If your readers would misunderstand the abstract noun **testimony**, you could express the idea behind it with an equivalent expression. Alternate translation: “what God has said” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	5	10	j255	figs-explicit	ψεύστην πεποίηκεν αὐτόν	1	has made him a liar	As in [1:10](../01/10.md), be sure that it is clear in your translation that God would not actually be a liar in this case. Rather, since God has said that Jesus is his Son, a person who did not believe that would be calling God a liar. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “is, in effect, calling God a liar” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1JN	5	10	sii2		τὴν μαρτυρίαν ἣν μεμαρτύρηκεν ὁ Θεὸς περὶ τοῦ Υἱοῦ αὐτοῦ	1	the testimony that God has testified about his Son	If it is unnatural in your language to use both the noun **testimony** and the verb **testified**, you can use just one form of the word in your translation. Alternate translation: “what God has solemnly said to be true about his Son”
 1JN	5	11	bi7k		αὕτη ἐστὶν ἡ μαρτυρία	1	this is the testimony	Alternate translation: “this is what God has said about his Son”
@@ -604,7 +604,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	5	13	gg32	guidelines-sonofgodprinciples	τοῦ Υἱοῦ τοῦ Θεοῦ	1	the Son of God	**The Son of God** is an important title for Jesus that describes his relationship to God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 1JN	5	13	j331	figs-metaphor	ὅτι ζωὴν ἔχετε αἰώνιον	1	that you have eternal life	The emphasis in this verse seems to be more on the future aspect of the expression **eternal life**. Alternate translation: “that you will live forever in God’s presence after you die” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	5	14	j332	figs-explicit	αὕτη ἐστὶν ἡ παρρησία ἣν ἔχομεν πρὸς αὐτόν	1	this is the confidence that we have towards him	If it would be helpful to your readers, as in [3:21](../03/21.md) you could say explicitly what this **confidence** applies to, in light of what John says in the rest of this sentence. Alternate translation: “we can be confident of this as we pray to God” (See: [[rc://en/ta/man/translate/figs-explicit]])
-1JN	5	14	yj31	figs-abstractnouns	αὕτη ἐστὶν ἡ παρρησία ἣν ἔχομεν πρὸς αὐτόν	1	this is the confidence that we have towards him	If your readers would misunderstand this, you could express the idea behind the abstract noun **confidence** with an adjective such as “confident.” Alternate translation: “we can be confident of this as we pray to God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1JN	5	14	yj31	figs-abstractnouns	αὕτη ἐστὶν ἡ παρρησία ἣν ἔχομεν πρὸς αὐτόν	1	this is the confidence that we have towards him	If your readers would misunderstand the abstract noun **confidence**, you could express the idea behind it with an adjective such as “confident.” Alternate translation: “we can be confident of this as we pray to God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	5	14	j333	writing-pronouns	αὐτόν…αὐτοῦ…ἀκούει	1	him … his … he listens	The pronouns **him**, **his**, and **he** refer to God in this verse. Consider whether it might be helpful to your readers or more natural in your language to use the name “God” in one or more of these instances. (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1JN	5	14	at5n		ἐάν τι αἰτώμεθα κατὰ τὸ θέλημα αὐτοῦ	1	if we ask anything according to his will	Alternate translation: “if we ask for the things that God wants for us”
 1JN	5	14	j334	figs-idiom	ἀκούει ἡμῶν	1	he listens to us	As in [4:5](../04/05.md), the word **listens** is an idiom. However, the meaning here is different than the meaning there, which was, “is persuaded by.” Rather, here it refers to God being willing to grant what we ask. Alternate translation: “he is willing to give it to us” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -621,7 +621,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	5	16	j343	writing-pronouns	δώσει αὐτῷ ζωήν	1	he will give him life	In this clause, the pronoun **him** refers to the believer who is sinning, and the pronoun **he** could refer to: (1) God, since only God can give spiritual life. Alternate translation: “God will give life to the believer who is sinning” (2) **anyone**, that is, the person praying. In this case, John may be picturing God giving life by means of the person's prayers, as in James 5:15, 20. Alternate translation: “he will be God's instrument to give life to the believer who is sinning” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1JN	5	16	myf6	figs-metaphor	δώσει αὐτῷ ζωήν	1	he will give him life	The word **life** here refers figuratively to spiritual life, that is, to eternal life with God. Alternate translation: “God will make sure that the believer who is sinning is not separated from him eternally” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	5	16	q1me	figs-explicit	ἔστιν ἁμαρτία πρὸς θάνατον; οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ	1	There is a sin towards death; I am not saying that he should pray about that	If it would be helpful to your readers, you could say more explicitly what this means. In the context of the whole letter, by **a sin towards death**, John is probably referring to behavior such as the false teachers engaged in and encouraged. As Part 3 of the Introduction to 1 John explains, these false teachers claimed that it did not matter what people did in their bodies, and so they would have been committing many serious sins without feeling any conviction that their actions were wrong. This showed that they had abandoned faith in Jesus and had rejected the influence of the Holy Spirit. John implicitly corrects this false teaching again in [5:18](../05/18.md). His statement that believers should not pray for people who behave in this way is likely descriptive rather than prescriptive. That is, he is not saying that he does not want the believers to pray for them. Rather, he is explaining that it will not do any good to pray for them, since they are determined to live in a way that is contrary to faith in Jesus and the influence of the Holy Spirit. Alternate translation: “There are people (such as the false teachers) who are sinning in a way that shows that they have decided to be separated from God for eternity. Praying for them is not likely to make any difference” (See: [[rc://en/ta/man/translate/figs-explicit]])
-1JN	5	17	j344	figs-abstractnouns	πᾶσα ἀδικία ἁμαρτία ἐστίν, καὶ ἔστιν ἁμαρτία οὐ πρὸς θάνατον	1	All unrighteousness is sin, and there is sin not towards death	If your readers would misunderstand this, you could express the idea behind the abstract noun **unrighteousness** with an equivalent expression. Alternate translation: “Every time we do what God does not want, that is sin” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1JN	5	17	j344	figs-abstractnouns	πᾶσα ἀδικία ἁμαρτία ἐστίν, καὶ ἔστιν ἁμαρτία οὐ πρὸς θάνατον	1	All unrighteousness is sin, and there is sin not towards death	If your readers would misunderstand the abstract noun **unrighteousness**, you could express the idea behind it with an equivalent expression. Alternate translation: “Every time we do what God does not want, that is sin” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	5	17	j345	grammar-connect-logic-contrast	καὶ	1	and	John is using the word **and** to introduce a contrasting statement that is intended to encourage the believers to whom he is writing. Alternate translation: “however,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 1JN	5	17	j346	figs-metaphor	ἔστιν ἁμαρτία οὐ πρὸς θάνατον	1	there is sin not towards death	See how you translated the word **death** in the previous verse. Alternate translation: “not every sin leads to eternal separation from God” or “not every sin causes a person to die spiritually” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	5	18	j347	figs-activepassive	πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ	1	everyone who has been begotten from God	See how you translated the similar expression in [2:29](../02/29.md). Alternate translation: “everyone whose father is God” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -638,7 +638,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	5	19	j355	figs-abstractnouns	τῷ πονηρῷ	1	the evil one	If your readers would misunderstand this, you could express the meaning behind the abstract noun **evil** with an equivalent expression. This could mean: (1) John may be speaking figuratively of the devil, as in [2:13](../02/13.md). Alternate translation: “the devil” (2) John may be speaking of evil influences. Alternate translation: “evil influences” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	5	20	je13	guidelines-sonofgodprinciples	ὁ Υἱὸς τοῦ Θεοῦ	1	the Son of God	**Son of God** is an important title for Jesus that describes his relationship to God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 1JN	5	20	j356	figs-explicit	ἥκει	1	has come	If it would be helpful to your readers, you could say more explicitly what this means, as you may have done in [5:6](../05/06.md). Alternate translation: “has come to earth from God” (See: [[rc://en/ta/man/translate/figs-explicit]])
-1JN	5	20	n1nh	figs-abstractnouns	δέδωκεν ἡμῖν διάνοιαν	1	has given us understanding	If your readers would misunderstand this, you could express the idea behind the abstract noun **understanding** with a verb such as “understand.” Alternate translation: “has enabled us to understand” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1JN	5	20	n1nh	figs-abstractnouns	δέδωκεν ἡμῖν διάνοιαν	1	has given us understanding	If your readers would misunderstand the abstract noun **understanding**, you could express the idea behind it with a verb such as “understand.” Alternate translation: “has enabled us to understand” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	5	20	j357	figs-abstractnouns	δέδωκεν ἡμῖν διάνοιαν	1	has given us understanding	If it would be helpful to your readers, you could say explicitly what Jesus has enabled us to understand. Alternate translation: “has enabled us to understand the truth” or “has enabled us to understand the truth about God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	5	20	hvr7	figs-nominaladj	τὸν Ἀληθινόν…τῷ Ἀληθινῷ	1	the True One … the True One	John is using the adjective **True** as a noun in order to indicate a specific being. ULT adds **One** to show this. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “the One who is true … the One who is true” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 1JN	5	20	j358	figs-metonymy	τὸν Ἀληθινόν…τῷ Ἀληθινῷ	1	the True One … the True One	John is speaking figuratively of God by association with the way that he is **True**. This could mean: (1) The God who is genuine, in contrast to false gods. Alternate translation: “the real God … the real God” (2) The God who is true in all that he says and does. Alternate translation: “God, who always tells the truth and does what he says he will do … God, who always tells the truth and does what he says he will do” (See: [[rc://en/ta/man/translate/figs-metonymy]])
diff --git a/en_tn_64-2JN.tsv b/en_tn_64-2JN.tsv
index aac07814fe..ae79e29dab 100644
--- a/en_tn_64-2JN.tsv
+++ b/en_tn_64-2JN.tsv
@@ -6,7 +6,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2JN	1	1	a9w3	figs-metaphor	ἐκλεκτῇ κυρίᾳ	1	to the chosen lady	Here, **chosen lady** could mean: (1) John is writing to a church and figuratively describing the group of believers as a **lady**. (In Greek, the word for “church” is feminine.) (2) John is writing to a specific woman and referring to her respectfully as **lady**. Alternate translation: “to the chosen church” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2JN	1	1	ueev	figs-idiom	ἐκλεκτῇ κυρίᾳ	1	to the chosen lady	In this context, the term **chosen** indicates a person or group of people whom God has chosen to receive salvation. Alternate translation: “to the congregation that God has saved” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2JN	1	1	axty	figs-metaphor	καὶ τοῖς τέκνοις αὐτῆς	1	and her children	Here, **her children** could mean: (1) just as “chosen lady” figuratively refers to a church, **her children** refers figuratively to the people who are part of that church. Alternate translation: “and to the believers in that group” (2) if this letter is addressed to an actual woman, it may refer to her biological children. (3) it refers figuratively to people whom the woman has led to faith as her spiritual children. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2JN	1	1	src4	figs-abstractnouns	ἀγαπῶ ἐν ἀληθείᾳ	1	love in the truth	If your readers would misunderstand this, you could express the idea behind the abstract noun **truth** with an equivalent expression. The phrase **the truth** could: (1) refer to how John loves. Alternate translation: “truly love” (2) provide the reason for John’s love. Alternate translation: “love because we both know the truth” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2JN	1	1	src4	figs-abstractnouns	ἀγαπῶ ἐν ἀληθείᾳ	1	love in the truth	If your readers would misunderstand the abstract noun **truth**, you could express the idea behind it with an equivalent expression. The phrase **the truth** could: (1) refer to how John loves. Alternate translation: “truly love” (2) provide the reason for John’s love. Alternate translation: “love because we both know the truth” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2JN	1	1	a50f	figs-hyperbole	πάντες οἱ ἐγνωκότες τὴν ἀλήθειαν	1	all who have known the truth	John uses the phrase **all who have known the truth** to refer to believers who know and accept the true message about Jesus Christ. John is most likely using the term **all** as a generalization to mean all the believers who are with him and who know the people of this church. Alternate translation: “all who are with me and who know and accept the truth” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 2JN	1	2	spdg	figs-abstractnouns	τὴν ἀλήθειαν	1	the truth	John uses the abstract noun **truth** to refer to the true message that Christians believe. If your readers would misunderstand this, you could express the idea behind this term with an equivalent expression. Alternate translation: “the true message” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2JN	1	2	et6b	figs-exclusive	ἡμῖν…ἡμῶν	1	us … us	If your language marks this distinction, the pronoun **us** would be inclusive here and throughout the epistle, because John always uses it to refer to both himself and to the recipients of the letter. The pronoun “we” would also be inclusive for that same reason, as would the pronoun “our,” if you choose to use it in your translation. (See: [[rc://en/ta/man/translate/figs-exclusive]])
@@ -55,7 +55,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2JN	1	12	nx77	figs-metonymy	διὰ χάρτου καὶ μέλανος	1	with paper and ink	John is not saying that he would rather write these things with something other than **paper and ink**. Rather, he is speaking figuratively of those writing materials to represent writing in general. He means that he wants to visit the believers personally and to continue his communication with them directly. Alternate translation: “to communicate these things in writing” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2JN	1	12	v4v2	figs-idiom	στόμα πρὸς στόμα λαλῆσαι	1	to speak mouth to mouth	The expression **mouth to mouth** is an idiom, meaning to speak in their presence. Use an idiom in your language with this same meaning, or simply express the meaning plainly. Alternate translation: “to speak face to face” or “to speak to you in person” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2JN	1	12	auwq	figs-activepassive	ἵνα ἡ χαρὰ ὑμῶν πεπληρωμένη ᾖ	1	so that your joy might be made complete	If your readers would misunderstand this, you could say this with an active verb form. Alternate translation: “so that this will make your joy complete” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-2JN	1	12	hwtk	figs-abstractnouns	ἵνα ἡ χαρὰ ὑμῶν πεπληρωμένη ᾖ	1	so that your joy might be made complete	If your readers would misunderstand this, you could express the idea behind the abstract noun **joy** with an adjective such as “joyful.” Alternate translation: “so that this will make you completely joyful” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2JN	1	12	hwtk	figs-abstractnouns	ἵνα ἡ χαρὰ ὑμῶν πεπληρωμένη ᾖ	1	so that your joy might be made complete	If your readers would misunderstand the abstract noun **joy**, you could express the idea behind it with an adjective such as “joyful.” Alternate translation: “so that this will make you completely joyful” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2JN	1	12	lt77	translate-textvariants	ἡ χαρὰ ὑμῶν πεπληρωμένη ᾖ	1	your joy might be made complete	See the note in Part 3 of the General Introduction to 2 John about the textual issue here. Alternate translation: “our joy might be made complete” (See: [[rc://en/ta/man/translate/translate-textvariants]])
 2JN	1	12	k9yt	figs-exclusive	ὑμῶν	1	your	If you use “our” here instead of **your**, it would include both John and the letter recipients. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 2JN	1	13	fh6j	figs-metaphor	τὰ τέκνα τῆς ἀδελφῆς σου τῆς ἐκλεκτῆς	1	The children of your chosen sister	This could: (1) be a metaphor. Just as John uses the term “chosen lady” as a figurative expression for the group of believers to whom he is writing in [verse 1](../01/01.md) and the term “her children” for the members of that group, also here John is figuratively describing his own group of believers as the **chosen sister** of that group and the members of his group as the **children** of this sister. Alternate translation: “The members of the chosen group of believers here” If you choose to keep the metaphor in the text, you may want to include an explanation of the meaning in a footnote. (2) refer to the biological children of a specific woman who is the biological sister of another specific woman to whom John is writing. (3) John may be using the words **sister** and **children** figuratively in a spiritual sense, but to refer to an individual woman and the other people that she has led to faith in Jesus. (See: [[rc://en/ta/man/translate/figs-metaphor]])
diff --git a/en_tn_66-JUD.tsv b/en_tn_66-JUD.tsv
index 1a17072def..ea8d479f35 100644
--- a/en_tn_66-JUD.tsv
+++ b/en_tn_66-JUD.tsv
@@ -16,9 +16,9 @@ JUD	1	2	etoo	figs-you	ὑμῖν	1		The word **you** in this letter refers to th
 JUD	1	3	htjd	figs-exclusive	ἀγαπητοί	1		**Beloved ones** refers here to those to whom Jude is writing; it can be extended to all believers. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “Beloved fellow believers” (See: [[rc://en/ta/man/translate/figs-exclusive]])
 JUD	1	3	yfa8		πᾶσαν σπουδὴν ποιούμενος γράφειν ὑμῖν	1		This clause could refer to: (1) that fact that Jude had intended to write about something different than this letter is about. Alternate translation: “although making every effort to write to you” (2) the time when Jude was writing. Alternate translation: “when making every effort to write to you”
 JUD	1	3	mi3w		περὶ τῆς κοινῆς ἡμῶν σωτηρίας	1	our common salvation	Alternate translation: “concerning the salvation we share”
-JUD	1	3	kvkg	figs-abstractnouns	περὶ τῆς κοινῆς ἡμῶν σωτηρίας	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **salvation** with a verbal phrase. Alternate translation: “about how God saved us all together” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+JUD	1	3	kvkg	figs-abstractnouns	περὶ τῆς κοινῆς ἡμῶν σωτηρίας	1		If your readers would misunderstand the abstract noun **salvation**, you could express the idea behind it with a verbal phrase. Alternate translation: “about how God saved us all together” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JUD	1	3	kjk6	figs-exclusive	ἡμῶν	1	General Information:	Here, **our** refers to Jude and his audience, fellow believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-JUD	1	3	si1u	figs-abstractnouns	ἀνάγκην ἔσχον γράψαι	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **necessity** with an equivalent expression. Alternate translation: “I needed to write” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+JUD	1	3	si1u	figs-abstractnouns	ἀνάγκην ἔσχον γράψαι	1		If your readers would misunderstand the abstract noun **necessity**, you could express the idea behind it with an equivalent expression. Alternate translation: “I needed to write” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JUD	1	3	yyf4	grammar-connect-logic-goal	παρακαλῶν ἐπαγωνίζεσθαι τῇ…πίστει	1	exhorting you to struggle earnestly for the faith	This is a purpose clause. Jude is stating the purpose for which he has written the letter. In your translation, follow the conventions of your language for purpose clauses. Alternate translation (without a comma preceding): “in order to exhort to contend for the faith” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 JUD	1	3	ls3z	figs-ellipsis	παρακαλῶν ἐπαγωνίζεσθαι τῇ…πίστει	1		Jude is leaving out a word that a sentence would need in many languages in order to be complete. This word can be supplied from the previous clause. Alternate translation: “exhorting you to contend for the faith” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JUD	1	3	pvyp	figs-activepassive	τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει	1		If your readers would misunderstand this, you could say this with an active form, and you could say who did the action. Alternate translation: “for the faith that God delivered once for all to the saints” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -27,12 +27,12 @@ JUD	1	4	he1b	grammar-connect-logic-result	γάρ	1		Here, **For** indicates that
 JUD	1	4	v94i		παρεισέδυσαν γάρ τινες ἄνθρωποι	1		Alternate translation: “For some men have snuck in unnoticed” or “For some men have come in without drawing attention to themselves”
 JUD	1	4	qevn	figs-ellipsis	παρεισέδυσαν γάρ τινες ἄνθρωποι	1		In this phrase, Jude is leaving out words from this sentence that it would need in many languages in order to be complete. If this phrase is required in your language, it can be supplied from verse [12](../01/12.md). Alternate translation: “For certain men have entered secretly into your love feasts” or “For certain men have entered secretly into your gatherings” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JUD	1	4	wwz3	figs-activepassive	οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα	1	who long ago have been designated beforehand for this condemnation	If your readers would misunderstand this, you could say this with an active form and you could say who did the action. Alternate translation: “men whom God long ago designated beforehand for this condemnation” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-JUD	1	4	c7a6	figs-abstractnouns	εἰς τοῦτο τὸ κρίμα	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **condemnation** with an equivalent expression. Alternate translation: “to be condemned” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+JUD	1	4	c7a6	figs-abstractnouns	εἰς τοῦτο τὸ κρίμα	1		If your readers would misunderstand the abstract noun **condemnation**, you could express the idea behind it with an equivalent expression. Alternate translation: “to be condemned” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JUD	1	4	u2oj	figs-explicit	ἀσεβεῖς	1		Here, **ungodly ones** refers to the “certain men” mentioned at the beginning of the verse. They are the false teachers Jude is warning his readers about. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “ungodly false teachers” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JUD	1	4	c642	figs-metaphor	τὴν τοῦ Θεοῦ ἡμῶν χάριτα μετατιθέντες εἰς ἀσέλγειαν	1		Here, God’s **grace** is spoken of figuratively as if it were a thing that could be changed into something sinful. If this would be confusing in your language, you could translate this in a non-figurative way. The false teachers were teaching that believers could do sexually immoral acts because God’s grace allowed it. Paul addressed this kind of false teaching when he wrote in Romans 6:1-2a: “Should we continue in sin so that grace may abound? May it never be!” Alternate translation: “teaching that God’s grace permits licentiousness” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JUD	1	4	g35s	figs-exclusive	ἡμῶν…ἡμῶν	1		Both occurrences of **our** in this verse refer to all believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-JUD	1	4	esef	figs-abstractnouns	τὴν τοῦ Θεοῦ ἡμῶν χάριτα	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **grace** with an equivalent expression. Alternate translation: “the kind acts of our God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-JUD	1	4	tmju	figs-abstractnouns	εἰς ἀσέλγειαν	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **licentiousness** with an adjective phrase. Alternate translation: “into licentious behavior” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+JUD	1	4	esef	figs-abstractnouns	τὴν τοῦ Θεοῦ ἡμῶν χάριτα	1		If your readers would misunderstand the abstract noun **grace**, you could express the idea behind it with an equivalent expression. Alternate translation: “the kind acts of our God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+JUD	1	4	tmju	figs-abstractnouns	εἰς ἀσέλγειαν	1		If your readers would misunderstand the abstract noun **licentiousness**, you could express the idea behind it with an adjective phrase. Alternate translation: “into licentious behavior” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JUD	1	4	ws1b		τὸν μόνον Δεσπότην καὶ Κύριον ἡμῶν, Ἰησοῦν Χριστὸν, ἀρνούμενοι	1	denying our only Master and Lord, Jesus Christ	Alternate translation: “teaching that Jesus Christ is not our Master and Lord”
 JUD	1	4	p7g6	figs-possession	τὸν μόνον Δεσπότην καὶ Κύριον ἡμῶν	1		Here, **our Lord** means “the person who is lord over us” or “the person who rules over us.” The conjunction **and** indicates that **our** also applies back to **only Master**, meaning “the person who owns us.” Alternate translation: “the only person who owns us and rules over us” (See: [[rc://en/ta/man/translate/figs-possession]])
 JUD	1	5	pg0e	figs-infostructure	ὑπομνῆσαι…ὑμᾶς βούλομαι, εἰδότας ὑμᾶς ἅπαξ πάντα	1		If it would be natural in your language, you could reverse the order of the first two clauses. Alternate translation: “you knowing all things once for all, I want to remind you” (See: [[rc://en/ta/man/translate/figs-infostructure]])
@@ -46,23 +46,23 @@ JUD	1	6	s3cn	writing-pronouns	δεσμοῖς ἀϊδίοις ὑπὸ ζόφο
 JUD	1	6	c8gf		δεσμοῖς ἀϊδίοις ὑπὸ ζόφον τετήρηκεν	1		Here, **kept in eternal chains** refers to imprisonment that lasts forever. If your readers would misunderstand this, you could include the idea of imprisonment in your translation. Alternate translations: “God has imprisoned for eternity, under darkness”
 JUD	1	6	s1j9	figs-metonymy	ὑπὸ ζόφον	1		Here, **darkness** is a metonym which represents the place of the dead or hell. Alternate translation: “in the utter darkness of hell” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JUD	1	6	jzdj	grammar-connect-logic-goal	εἰς κρίσιν μεγάλης ἡμέρας	1		This phrase gives the purpose or goal for which the angels have been imprisoned. Alternate translation: “for the purpose of the judgment of the great day” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
-JUD	1	6	k1c6	figs-abstractnouns	εἰς κρίσιν μεγάλης ἡμέρας	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **judgment** with an equivalent expression. Alternate translation: “for the great day when God judges” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+JUD	1	6	k1c6	figs-abstractnouns	εἰς κρίσιν μεγάλης ἡμέρας	1		If your readers would misunderstand the abstract noun **judgment**, you could express the idea behind it with an equivalent expression. Alternate translation: “for the great day when God judges” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JUD	1	6	ccz6	figs-explicit	μεγάλης ἡμέρας	1	of the great day	Here, **the great day** refers to “the day of the Lord,” which is the time when God judges everyone, and Jesus returns to earth. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]]) If it would be helpful to your readers, you could say this explicitly. Alternate translation: “the great day of the Lord” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JUD	1	7	yn36	figs-metonymy	Σόδομα καὶ Γόμορρα, καὶ αἱ περὶ αὐτὰς πόλεις	1		Here, **Sodom**, **Gomorrah**, and **cities** all refer to the people who lived in those cities. Alternate translation: “the people in that region” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JUD	1	7	r3e9	writing-pronouns	τὸν ὅμοιον τρόπον τούτοις ἐκπορνεύσασαι	1	having committed sexual immorality in the same manner as these	Here, **these** refers to the angels mentioned in the previous verse. The sexual sins of Sodom and Gomorrah were the result of the same kind of rebellion as the angels’ evil ways. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “having committed sexual immorality in the same manner as these wicked angels” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-JUD	1	7	tr3y	figs-abstractnouns	τὸν ὅμοιον τρόπον τούτοις ἐκπορνεύσασαι,	1	having committed sexual immorality in the same manner as these	If your readers would misunderstand this, you could express the idea behind the abstract noun **sexual immortality** with an equivalent expression. Alternate translation: “having committed sexually immoral acts” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+JUD	1	7	tr3y	figs-abstractnouns	τὸν ὅμοιον τρόπον τούτοις ἐκπορνεύσασαι,	1	having committed sexual immorality in the same manner as these	If your readers would misunderstand the abstract noun **sexual immortality**, you could express the idea behind it with an equivalent expression. Alternate translation: “having committed sexually immoral acts” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JUD	1	7	q9jk	figs-metaphor	καὶ ἀπελθοῦσαι ὀπίσω σαρκὸς ἑτέρας	1		Here Jude uses the phrase **having gone after** figuratively to refer to actively engaging in an improper activity instead of a proper one. This expression is frequently used in the Bible to describe people worshiping false gods or engaging in sexual immorality. If your readers would misunderstand this, you can express this literally. Alternate translation: “and habitually engaging in sexual immorality with other flesh” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JUD	1	7	wp6v		σαρκὸς ἑτέρας	1		Here, **other flesh** could refer to: (1) the sexual immorality mentioned in the previous clause. Alternate translation: “improper sexual relations” (2) flesh of a different species, in this case referring to the angels whom the people of Sodom and Gomorrah wants to have sexual relations with. Alternate translation: “flesh of a different type”
 JUD	1	7	pi4t	figs-explicit	πρόκεινται δεῖγμα	1		The destruction of the people of Sodom and Gomorrah is an **example** of what happens to people who reject God. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “are being displayed as an example of those who reject God” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JUD	1	7	jhdl	figs-abstractnouns	πυρὸς αἰωνίου δίκην ὑπέχουσαι	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **punishment** with a verbal phrase. Alternate translation: “suffering when God punished them with eternal fire” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+JUD	1	7	jhdl	figs-abstractnouns	πυρὸς αἰωνίου δίκην ὑπέχουσαι	1		If your readers would misunderstand the abstract noun **punishment**, you could express the idea behind it with a verbal phrase. Alternate translation: “suffering when God punished them with eternal fire” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JUD	1	8	p12m	figs-explicit	ὁμοίως μέντοι	1		Here, **in the same way** refers back to the sexual immorality of the people of Sodom and Gomorrah referred to in the previous verse, and possibly the improper behavior of the wicked angels referred to in verse [6](../01/06.md). If your readers would misunderstand this, you could say this explicitly. Alternate translation: “Yet in the same way as these sexually immoral ones” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JUD	1	8	ujs2	writing-pronouns	οὗτοι ἐνυπνιαζόμενοι	1		Here, **these ones** refers to the false teachers introduced in verse [4](../01/04.md). If your readers would misunderstand this, you could say this explicitly. Alternate translation: “these false teachers who dream” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JUD	1	8	ez4l	figs-metonymy	σάρκα μὲν μιαίνουσιν	1		Here, **flesh** refers to the bodies of these false teachers. Paul agrees with this idea when he says in 1 Corinthians 6:18 that sexual immorality is sin against one's own body. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “defile their bodies on the one hand” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JUD	1	8	q9ct		κυριότητα…ἀθετοῦσιν	1		Here, **lordship** could refer to: (1) the lordship of Jesus. Alternate translation: “the ruling authority of Jesus” (2) the lordship of God. Alternate translation: “the ruling authority of God”
-JUD	1	8	qvhs	figs-abstractnouns	κυριότητα…ἀθετοῦσιν	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **lordship** with an equivalent expression. Alternate translation: “reject what Jesus commands” or “reject what God commands” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+JUD	1	8	qvhs	figs-abstractnouns	κυριότητα…ἀθετοῦσιν	1		If your readers would misunderstand the abstract noun **lordship**, you could express the idea behind it with an equivalent expression. Alternate translation: “reject what Jesus commands” or “reject what God commands” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JUD	1	8	pn3j		δόξας	1	the glorious ones	Here, **glorious ones** refers to spiritual beings, such as angels. Alternate translation: “glorious spiritual beings”
 JUD	1	9	uzj1	figs-metaphor	κρίσιν ἐπενεγκεῖν βλασφημίας	1		Here Jude speaks figuratively of **judgment** as if it were something someone can bring from one place to another. If your readers would misunderstand this, you could say this in a non-figurative way. Alternate translation: “to speak a judgment of slander against him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JUD	1	9	v9fh	figs-abstractnouns	κρίσιν ἐπενεγκεῖν βλασφημίας	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **judgment** with an equivalent expression. Alternate translation: “to accuse him slanderously” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+JUD	1	9	v9fh	figs-abstractnouns	κρίσιν ἐπενεγκεῖν βλασφημίας	1		If your readers would misunderstand the abstract noun **judgment**, you could express the idea behind it with an equivalent expression. Alternate translation: “to accuse him slanderously” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JUD	1	9	lxf3	figs-possession	κρίσιν ἐπενεγκεῖν βλασφημίας	1		Jude is using the possessive form to describe a **judgment** that is characterized by **slander**. If this is not clear in your language, you could use a phrase to explain it. Alternate translation: “to bring a slanderous judgment against him” (See: [[rc://en/ta/man/translate/figs-possession]])
 JUD	1	10	h6sq	writing-pronouns	οὗτοι	1		Here, **these ones** refers to the false teachers introduced in verse [4](../01/04.md). If your readers would misunderstand this, you could say this explicitly. Alternate translation: “these false teachers” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JUD	1	10	fjm5		ὅσα…οὐκ οἴδασιν	1	what they do not understand	This could refer to: (1) the false teachers’ ignorance of the spiritual realm referred to in the previous verse. Alternate translation: “the spiritual realm, which they do not understand” (2) the false teachers’ ignorance of the glorious ones mentioned in verse [8](../01/08.md). Alternate translation: “the glorious ones, which they do not understand”
@@ -105,7 +105,7 @@ JUD	1	14	pylm		ἦλθεν Κύριος	1		Here, **Lord** could refer to: (1) Je
 JUD	1	14	tyf8	translate-unknown	μυριάσιν	1		The word **myriads** is the plural of the Greek word “myriad,” which means ten thousand (10,000) but is often used to refer to a large number. You can express this number in the way that would be most natural in your language. Alternate translation: “tens of thousands” (See: [[rc://en/ta/man/translate/translate-unknown]])
 JUD	1	14	ljm1		ἁγίαις	1		Here, **holy ones** could refer to: (1) angels, as suggested by the presence of angels in similar statements about judgment in Matthew 24:31, 25:31, Mark 89:38, and 2 Thessalonians 1:7. Alternate translation, as in the UST: “his holy angels” (2) believers. Alternate translation: “his holy believers” or “his saints”
 JUD	1	15	moys	grammar-connect-logic-goal	ποιῆσαι κρίσιν…καὶ ἐλέγξαι	1		Here both instances of the word **to** indicate the purpose for which the Lord comes with his holy ones. Alternate translation: “for the purpose of judgment … and in order to rebuke” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
-JUD	1	15	bl4q	figs-abstractnouns	ποιῆσαι κρίσιν κατὰ	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **judgment** with a verbal phrase. Alternate translation: “to judge” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+JUD	1	15	bl4q	figs-abstractnouns	ποιῆσαι κρίσιν κατὰ	1		If your readers would misunderstand the abstract noun **judgment**, you could express the idea behind it with a verbal phrase. Alternate translation: “to judge” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JUD	1	15	qeei	figs-synecdoche	πᾶσαν ψυχὴν	1		Here, **soul** refers to a person. Alternate translation: “every person” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JUD	1	15	twxy	figs-possession	τῶν ἔργων ἀσεβείας αὐτῶν	1		Here Jude is using the possessive form to describe **works** that are characterized by **ungodliness**. If this is not clear in your language, you could use a phrase to explain it. Alternate translation: “ungodly works” (See: [[rc://en/ta/man/translate/figs-possession]])
 JUD	1	15	y4y5		τῶν σκληρῶν	1		Here, **harsh things** refers to harsh statements that sinners speak slanderously against the Lord. Alternate translation: “the harsh words” or “the offensive statements”
@@ -128,14 +128,14 @@ JUD	1	18	nlh9	figs-idiom	ἐπ’ ἐσχάτου χρόνου	1		Here, **the la
 JUD	1	18	w1mx	figs-metaphor	κατὰ τὰς ἑαυτῶν ἐπιθυμίας πορευόμενοι τῶν ἀσεβειῶν	1		Here Jude uses the word **going** figuratively to refer to habitually doing something. If your readers would misunderstand this, you can express this literally. Alternate translation: “those habitually living according to their own ungodly lusts” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JUD	1	18	j5m4		κατὰ τὰς ἑαυτῶν ἐπιθυμίας πορευόμενοι τῶν ἀσεβειῶν	1		Here, **lusts** refers to sinful desires that are opposed to God’s will. Alternate translation: “going according to their own sinful and ungodly desires”
 JUD	1	19	r28j	writing-pronouns	οὗτοί	1		Here, **These** refers to the mockers Jude referred to in the previous verse. If it would be helpful for your readers, you could say this explicitly. Alternate translation, as in the UST: “These mockers” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-JUD	1	19	l568	figs-abstractnouns	οἱ ἀποδιορίζοντες	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **divisions** with an equivalent expression. Alternate translation: “the ones dividing others against each other” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+JUD	1	19	l568	figs-abstractnouns	οἱ ἀποδιορίζοντες	1		If your readers would misunderstand the abstract noun **divisions**, you could express the idea behind it with an equivalent expression. Alternate translation: “the ones dividing others against each other” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JUD	1	19	jwyt	figs-explicit	Πνεῦμα μὴ ἔχοντες	1		Here, **Spirit** refers to the Holy Spirit. It does not refer to the spirit of a human or to an evil spirit. If your readers would misunderstand this, you could say this explicitly. Alternate translation, as in the UST: “not having the Holy Spirit” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JUD	1	19	ba6u	figs-metonymy	ψυχικοί	1		Jude is figuratively using one part of the human being, the soul, as opposed to another part, the spirit, to mean “unspiritual.” The word **soulish** describes someone who lives according to their natural instincts instead of according to God’s word and Spirit. It is used to refer to people who are not true believers. Alternate translation: “unspiritual” or “worldly” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JUD	1	19	qn4p	figs-metaphor	Πνεῦμα μὴ ἔχοντες	1		The Holy **Spirit** is spoken of figuratively as if he were something that people can possess. If your readers would misunderstand this, you could say this in a non-figurative manner. Alternate translation: “the Spirit is not within them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JUD	1	20	xm93	figs-explicit	ἀγαπητοί	1		Here, **beloved ones** refers to those to whom Jude is writing, which can be extended to all believers. If your readers would misunderstand this, you could say this explicitly. See how you translated this in verse [3](../01/03.md). Alternate translation: “beloved fellow believers” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JUD	1	20	cc68	figs-metaphor	ἐποικοδομοῦντες ἑαυτοὺς τῇ ἁγιωτάτῃ ὑμῶν πίστει	1	building yourselves up	Here Jude speaks figuratively of becoming increasingly able to trust in God as if it were the process of constructing a building. If your readers would misunderstand this, you could express this in a non-figurative manner or use a simile. Alternate translation: “causing yourselves to increase in trust in God” or “causing yourselves to increase in trust like one builds up a building” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JUD	1	20	c2o9		ἐποικοδομοῦντες ἑαυτοὺς	1	building yourselves up	This clause refers to one means by which Jude’s readers can obey the command to keep themselves in the love of God, which he makes in the next verse. If it would be helpful in your language, you can indicate this explicitly. Alternate translation: “by means of building yourselves up”
-JUD	1	20	uyfx	figs-abstractnouns	τῇ ἁγιωτάτῃ ὑμῶν πίστει	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **faith** with a verb, such as “trust” or “believe.” Alternate translation: “in what you believe that is most holy” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+JUD	1	20	uyfx	figs-abstractnouns	τῇ ἁγιωτάτῃ ὑμῶν πίστει	1		If your readers would misunderstand the abstract noun **faith**, you could express the idea behind it with a verb, such as “trust” or “believe.” Alternate translation: “in what you believe that is most holy” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JUD	1	20	m3rg		ἐν Πνεύματι Ἁγίῳ προσευχόμενοι	1		This clause refers to a second means by which Jude’s readers can obey the command to keep themselves in the love of God, which he makes in the next verse. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “by means of praying in the Holy Spirit”
 JUD	1	20	wiyg		ἐν Πνεύματι Ἁγίῳ προσευχόμενοι	1		Here, **by** indicates the means by which the prayer is done. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “praying by means of the Holy Spirit”
 JUD	1	21	j9su	translate-versebridge	ἑαυτοὺς ἐν ἀγάπῃ Θεοῦ τηρήσατε	1	keep yourselves in the love of God	If your language would put the command at the front of the sentence and before other modifying clauses, then you could create a verse bridge by moving this clause to the previous verse, placing it just before “building yourselves up in your most holy faith”. You would need to present the combined verses as 20–21. (See: [[rc://en/ta/man/translate/translate-versebridge]])
@@ -145,11 +145,11 @@ JUD	1	21	p3bw	figs-abstractnouns	τὸ ἔλεος τοῦ Κυρίου ἡμῶ
 JUD	1	21	mzqu	figs-possession	τοῦ Κυρίου ἡμῶν	1		Here, **our Lord** means “the person who is lord over us” or “the person who rules over us.” See how you translated this expression in verse [17](../01/17.md). Alternate translation: “of the person who rules over us” (See: [[rc://en/ta/man/translate/figs-possession]])
 JUD	1	21	okfy	figs-exclusive	ἡμῶν	1		Here, **our** refers to all believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 JUD	1	21	qb29	grammar-connect-logic-result	τὸ ἔλεος τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ, εἰς ζωὴν αἰώνιον	1		Jude is using **to** to introduce the result of **the mercy**. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “the mercy of our Lord Jesus Christ, which brings eternal life” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-JUD	1	22	ynz1	figs-abstractnouns	ἐλεᾶτε	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **mercy** with an equivalent expression. Alternate translation: “act mercifully toward” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+JUD	1	22	ynz1	figs-abstractnouns	ἐλεᾶτε	1		If your readers would misunderstand the abstract noun **mercy**, you could express the idea behind it with an equivalent expression. Alternate translation: “act mercifully toward” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JUD	1	22	wbr5		οὓς…διακρινομένους	1		The phrase **some who are doubting** refers to people who have become confused because of the teaching and activities of the false teachers. Alternate translation: “some who are uncertain about what to believe”
 JUD	1	23	gx9t		ἐκ πυρὸς ἁρπάζοντες	1		This clause indicates the means by which Jude wants his audience to save a certain group of people. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “by means of snatching from fire”
 JUD	1	23	wkj9	figs-metaphor	ἐκ πυρὸς ἁρπάζοντες	1		Here Jude speaks figuratively of urgently rescuing some people from going to hell as though it was like pulling people from a **fire** before they start to burn. If your readers would misunderstand this, you could say this in a non-figurative manner or use a simile. Alternate translation: “doing whatever must be done to keep them from going to hell” or “doing whatever must be done to save them, as if pulling them from fire” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JUD	1	23	ign7	figs-abstractnouns	ἐλεᾶτε	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **mercy** with an equivalent expression. Alternate translation: “act mercifully toward” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+JUD	1	23	ign7	figs-abstractnouns	ἐλεᾶτε	1		If your readers would misunderstand the abstract noun **mercy**, you could express the idea behind it with an equivalent expression. Alternate translation: “act mercifully toward” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JUD	1	23	uavk		ἐν φόβῳ	1		This phrase indicates the manner by which Jude wanted his readers to have mercy on a certain group of people. Alternate translation: “by being cautious”
 JUD	1	23	u4px	figs-hyperbole	μισοῦντες καὶ τὸν ἀπὸ τῆς σαρκὸς ἐσπιλωμένον χιτῶνα	1		Jude exaggerates to warn his readers that they can become like those sinners. Alternate translation: “treating them as though you could become guilty of sin just by touching their clothes” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 JUD	1	23	sexc	figs-metaphor	τῆς σαρκὸς	1		Here, **flesh** is used figuratively to refer to a person’s sinful nature. If your readers would misunderstand this, you could express this literally. Alternate translation: “their sinful nature” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -158,8 +158,8 @@ JUD	1	24	jvpm	figs-metaphor	φυλάξαι ὑμᾶς ἀπταίστους	1		H
 JUD	1	24	w1dc	figs-abstractnouns	στῆσαι κατενώπιον τῆς δόξης αὐτοῦ	1		Here, **glory** refers to the bright light that surrounds the presence of God. If your readers would misunderstand this, you could translate this abstract noun with an adjective. Alternate translation: “to cause you to stand before his glorious presence” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JUD	1	24	gq9e		ἐν ἀγαλλιάσει	1		This phrase describes the manner in which believers will stand before God. Alternate translation, as in the UST: “with great joy”
 JUD	1	25	a3ua		μόνῳ Θεῷ Σωτῆρι ἡμῶν	1	to the only God our Savior through Jesus Christ our Lord	Here, **our Savior** refers to God. It does not refer to Jesus. This phrase emphasizes that God the Father, as well as the Son, is the Savior. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “to the only God, who is our Savior”
-JUD	1	25	m1g8	figs-abstractnouns	Σωτῆρι ἡμῶν	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **Savior** with an equivalent expression. Alternate translation: “the person who saves” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-JUD	1	25	db0v	figs-abstractnouns	τοῦ Κυρίου ἡμῶν,	1		If your readers would misunderstand this, you could express the idea behind the abstract noun **Lord** with an equivalent expression. Alternate translation: “the person who rules” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+JUD	1	25	m1g8	figs-abstractnouns	Σωτῆρι ἡμῶν	1		If your readers would misunderstand the abstract noun **Savior**, you could express the idea behind it with an equivalent expression. Alternate translation: “the person who saves” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+JUD	1	25	db0v	figs-abstractnouns	τοῦ Κυρίου ἡμῶν,	1		If your readers would misunderstand the abstract noun **Lord**, you could express the idea behind it with an equivalent expression. Alternate translation: “the person who rules” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JUD	1	25	kql5	figs-abstractnouns	μόνῳ Θεῷ…δόξα, μεγαλωσύνη, κράτος, καὶ ἐξουσία	1		If your readers would misunderstand this, you could translate the abstract nouns **glory, majesty, power** and **authority** with adjective phrases. Alternate translation: “may the only God … be recognized as glorious, majestic, powerful, and authoritative” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JUD	1	25	dya1	figs-idiom	πρὸ παντὸς τοῦ αἰῶνος	1		This is an idiom that refers to eternity past. If your readers would misunderstand this, you could use an equivalent idiom or use plain language. Alternate translation: “in eternity past” or “before everything” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JUD	1	25	kof4	figs-idiom	εἰς πάντας τοὺς αἰῶνας	1		This is an idiom that means “forever.” If your readers would misunderstand this, you could use an equivalent idiom or use plain language. Alternate translation: “to eternity” or “forever” (See: [[rc://en/ta/man/translate/figs-idiom]])