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@ -330,7 +330,7 @@ HEB 3 12 gv84 figs-gendernotations ἀδελφοί 1 brothers Although **brother
HEB 3 12 lma5 figs-metonymy ἔν τινι ὑμῶν καρδία πονηρὰ ἀπιστίας 1 there will not be anyone with an evil heart of unbelief, a heart that turns away from the living God In the author’s culture, the **heart** is the place where humans think and plan. If your readers would misunderstand **heart**, you could refer to the place where humans think in your culture or express the idea nonfiguratively. See how you translated “hearts” in [3:10](../03/10.md). Alternate translation: “in any of you a wicked mind of unbelief” or “wicked thinking of unbelief in any of you” (See: [[rc://en/ta/man/translate/figs-metonymy]]) HEB 3 12 lma5 figs-metonymy ἔν τινι ὑμῶν καρδία πονηρὰ ἀπιστίας 1 there will not be anyone with an evil heart of unbelief, a heart that turns away from the living God In the author’s culture, the **heart** is the place where humans think and plan. If your readers would misunderstand **heart**, you could refer to the place where humans think in your culture or express the idea nonfiguratively. See how you translated “hearts” in [3:10](../03/10.md). Alternate translation: “in any of you a wicked mind of unbelief” or “wicked thinking of unbelief in any of you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
HEB 3 12 gua2 figs-possession καρδία πονηρὰ ἀπιστίας 1 Here the author uses the possessive form to describe a **heart** that is characterized by **unbelief**. If your readers would misunderstand that form, you could express the idea in a more natural way. Alternate translation: “a wicked heart that does not believe” or “a wicked and unbelieving heart” (See: [[rc://en/ta/man/translate/figs-possession]]) HEB 3 12 gua2 figs-possession καρδία πονηρὰ ἀπιστίας 1 Here the author uses the possessive form to describe a **heart** that is characterized by **unbelief**. If your readers would misunderstand that form, you could express the idea in a more natural way. Alternate translation: “a wicked heart that does not believe” or “a wicked and unbelieving heart” (See: [[rc://en/ta/man/translate/figs-possession]])
HEB 3 12 d5ny figs-abstractnouns ἀπιστίας 1 If your language does not use an abstract noun for the idea behind **unbelief**, you could express the idea by using a verb such as “disbelieve” or an adjective such as “unbelieving.” Alternate translation: “that disbelieves” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) HEB 3 12 d5ny figs-abstractnouns ἀπιστίας 1 If your language does not use an abstract noun for the idea behind **unbelief**, you could express the idea by using a verb such as “disbelieve” or an adjective such as “unbelieving.” Alternate translation: “that disbelieves” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
HEB 3 12 msir grammar-connect-time-simultaneous ἐν τῷ ἀποστῆναι 1 HEB 3 12 msir grammar-connect-time-simultaneous ἐν τῷ ἀποστῆναι 1 Here, **in the falling away** refers to something that happens at the same time as having **a wicked heart of unbelief**. If your readers would misunderstand **in the falling away**, you could use a form that introduces simultaneous action. Alternate translation: “while you fall away” or “which falls away”
HEB 3 12 d2j6 figs-metaphor ἐν τῷ ἀποστῆναι ἀπὸ 1 Here the author speaks of rejecting or failing to follow God as if the person “fell away” from where God is. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea nonfiguratively. Alternate translation: “in the turning away from” or “in rejecting” (See: [[rc://en/ta/man/translate/figs-metaphor]]) HEB 3 12 d2j6 figs-metaphor ἐν τῷ ἀποστῆναι ἀπὸ 1 Here the author speaks of rejecting or failing to follow God as if the person “fell away” from where God is. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea nonfiguratively. Alternate translation: “in the turning away from” or “in rejecting” (See: [[rc://en/ta/man/translate/figs-metaphor]])
HEB 3 12 kjm7 figs-idiom Θεοῦ ζῶντος 1 the living God Here, **the living God** identifies God as the one who “lives” and possibly as the one who gives “life.” The primary point is that God actually “lives,” unlike idols and other things that people call “god.” If your readers would misunderstand **the living God**, you could use a word or phrase that emphasizes that God really “lives.” Alternate translation: “the God who lives” or “the true God” (See: [[rc://en/ta/man/translate/figs-idiom]]) HEB 3 12 kjm7 figs-idiom Θεοῦ ζῶντος 1 the living God Here, **the living God** identifies God as the one who “lives” and possibly as the one who gives “life.” The primary point is that God actually “lives,” unlike idols and other things that people call “god.” If your readers would misunderstand **the living God**, you could use a word or phrase that emphasizes that God really “lives.” Alternate translation: “the God who lives” or “the true God” (See: [[rc://en/ta/man/translate/figs-idiom]])
HEB 3 13 d3k2 ἄχρις οὗ, τὸ σήμερον, καλεῖται 1 as long as it is called “today,” Alternate translation: “while there is still opportunity,” HEB 3 13 d3k2 ἄχρις οὗ, τὸ σήμερον, καλεῖται 1 as long as it is called “today,” Alternate translation: “while there is still opportunity,”

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
330 HEB 3 12 lma5 figs-metonymy ἔν τινι ὑμῶν καρδία πονηρὰ ἀπιστίας 1 there will not be anyone with an evil heart of unbelief, a heart that turns away from the living God In the author’s culture, the **heart** is the place where humans think and plan. If your readers would misunderstand **heart**, you could refer to the place where humans think in your culture or express the idea nonfiguratively. See how you translated “hearts” in [3:10](../03/10.md). Alternate translation: “in any of you a wicked mind of unbelief” or “wicked thinking of unbelief in any of you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
331 HEB 3 12 gua2 figs-possession καρδία πονηρὰ ἀπιστίας 1 Here the author uses the possessive form to describe a **heart** that is characterized by **unbelief**. If your readers would misunderstand that form, you could express the idea in a more natural way. Alternate translation: “a wicked heart that does not believe” or “a wicked and unbelieving heart” (See: [[rc://en/ta/man/translate/figs-possession]])
332 HEB 3 12 d5ny figs-abstractnouns ἀπιστίας 1 If your language does not use an abstract noun for the idea behind **unbelief**, you could express the idea by using a verb such as “disbelieve” or an adjective such as “unbelieving.” Alternate translation: “that disbelieves” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
333 HEB 3 12 msir grammar-connect-time-simultaneous ἐν τῷ ἀποστῆναι 1 Here, **in the falling away** refers to something that happens at the same time as having **a wicked heart of unbelief**. If your readers would misunderstand **in the falling away**, you could use a form that introduces simultaneous action. Alternate translation: “while you fall away” or “which falls away”
334 HEB 3 12 d2j6 figs-metaphor ἐν τῷ ἀποστῆναι ἀπὸ 1 Here the author speaks of rejecting or failing to follow God as if the person “fell away” from where God is. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea nonfiguratively. Alternate translation: “in the turning away from” or “in rejecting” (See: [[rc://en/ta/man/translate/figs-metaphor]])
335 HEB 3 12 kjm7 figs-idiom Θεοῦ ζῶντος 1 the living God Here, **the living God** identifies God as the one who “lives” and possibly as the one who gives “life.” The primary point is that God actually “lives,” unlike idols and other things that people call “god.” If your readers would misunderstand **the living God**, you could use a word or phrase that emphasizes that God really “lives.” Alternate translation: “the God who lives” or “the true God” (See: [[rc://en/ta/man/translate/figs-idiom]])
336 HEB 3 13 d3k2 ἄχρις οὗ, τὸ σήμερον, καλεῖται 1 as long as it is called “today,” Alternate translation: “while there is still opportunity,”