Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -800,15 +800,14 @@ ROM	4	25	imvc	grammar-connect-logic-result	διὰ τὰ παραπτώματα
 ROM	4	25	gmbd	figs-idiom	ἠγέρθη	1		See how you translated **raised** in the previous verse. (See: [[rc://en/ta/man/translate/figs-idiom]])
 ROM	4	25	hzop	grammar-connect-logic-goal	διὰ τὴν δικαίωσιν ἡμῶν	1		Here Paul uses **for the sake of** differently than he did in the first part of this verse. Here Paul uses this phrase to indicate one of the purposes for Jesus being **raised**. If this might confuse your readers, you could state this explicitly. Alternate translation: “for the purpose of our justification” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 ROM	5	intro	i1dt			0		# Romans 5 General Notes\n\n## Structure and formatting\n\n4. Righteousness is received through Jesus Christ by trusting in him (3:21–5:21)\n    * God’s righteousness is received through faith (3:21–26)\n    * No one can boast in works (3:27–31)\n    * The examples of Abraham and David (4:1–25)\n    * The blessings of justification (5:1–11)\n    * Adam and Christ are compared (5:12–5:21)\n\nMany scholars view verses 12–17 as some of the most important, but difficult, verses in Scripture to understand. Some of their richness and meaning has likely been lost while being translated from how the original Greek was constructed.\n\n## Special concepts in this chapter\n\n### Results of justification\n\nHow Paul explains the results of our being justified is an important part of this chapter. These results include having peace with God, having access to God, being confident about our future, being able to rejoice when suffering, being eternally saved, and being reconciled with God. (See: [[rc://en/tw/dict/bible/kt/justice]])\n\n### “All sinned”\n\nScholars are divided over what Paul meant in verse 12: “And death spread to all people, because all sinned.” Some believe that all of mankind was present in the “seed of Adam.” So, as Adam is the father of all mankind, all of mankind was present when Adam sinned. Others believe that Adam served as a representative head for mankind. So when he sinned, all of mankind “fell” as a result. Whether people today played an active or passive role in Adam’s original sin is one way these views differ. Other passages will help one decide. (See: [[rc://en/tw/dict/bible/other/seed]] and [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/ta/man/translate/figs-activepassive]])\n\n### The second Adam\n\nAdam was the first man and the first “son” of God. He was created by God. He brought sin and death into the world by eating the forbidden fruit. Paul describes Jesus as the “second Adam” in this chapter and the true son of God. He brings life and overcame sin and death by dying on the cross. (See: [[rc://en/tw/dict/bible/kt/sonofgod]] and [[rc://en/tw/dict/bible/other/death]])
-ROM	5	1	age4	grammar-connect-words-phrases	οὖν	1		**Therefore** indicates that what follows in [verses 1–11](../05/01.md) is a new section that describes the blessed results of a person becoming righteous by trusting in Jesus, which Paul discussed in [1:18](../01/18.md)–[4:25](../04/25.md). If it would be helpful to your readers, you could state make this connection more explicit. Alternate translation (remove comma): “Since all these things are true” or “Since everything that I have just told you is true” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
-ROM	5	1	xmp3	grammar-connect-logic-result	δικαιωθέντες…ἐκ πίστεως, εἰρήνην ἔχωμεν πρὸς τὸν Θεὸν, διὰ τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1	Connecting Statement:	If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “Let us have peace with God through our Lord Jesus Christ, because we have been justified by faith” or “We can have peace with God through our Lord Jesus Christ, since we have been justified by faith” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-ROM	5	1	xott	figs-activepassive	δικαιωθέντες…ἐκ πίστεως	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “because God makes us righteous when we trust him” or “since God justifies us through trusting in him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+ROM	5	1	age4	grammar-connect-words-phrases	οὖν	1		**Therefore** here marks a new section of the letter. It also introduces a result clause that summarizes the blessed results of a person becoming righteous by trusting in Jesus, which Paul discussed in [1:18](../01/18.md)–[4:25](../04/25.md). Use a natural way in your language to indicate result. Alternate translation: “Since all these things are true” or “As a result of everything that I have just told you being true” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+ROM	5	1	xmp3	grammar-connect-logic-result	δικαιωθέντες…ἐκ πίστεως, εἰρήνην ἔχωμεν πρὸς τὸν Θεὸν, διὰ τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1		If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “Let us have peace with God through our Lord Jesus Christ, because we have been justified by faith” or “We can have peace with God through our Lord Jesus Christ, since we have been justified by faith” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+ROM	5	1	xott	figs-activepassive	δικαιωθέντες	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “because God makes us righteous” or “since God makes us right with him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	5	1	wbwx	figs-abstractnouns	ἐκ πίστεως	1		See how you translated this phrase in [4:16](../04/16.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ROM	5	1	p11y	figs-distinguish	εἰρήνην ἔχωμεν πρὸς τὸν Θεὸν, διὰ τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1	through our Lord Jesus Christ	This phrase gives us information about how the believer can **have peace with God**. If this is not understood in your language, you can make the relationship between these phrases clearer. Alternate translation: “the Lord Jesus Christ allows us to have peace with God” (See: [[rc://en/ta/man/translate/figs-distinguish]])
-ROM	5	1	hi12	figs-abstractnouns	εἰρήνην ἔχωμεν	1		If your language does not use an abstract noun for the idea of **peace**, you could express the same idea with a verbal form. Alternate translation: “we can live safely” or “let us live peacefully” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ROM	5	1	o2yr	figs-metaphor	εἰρήνην ἔχωμεν	1		Paul speaks figuratively of these people as if they could possess or own **peace**. He means that they can or must live peacefully with God. If your readers would not understand what **have peace** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “let us try to live peacefully” or “we must live peacefully” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ROM	5	1	kjpb	figs-imperative	ἔχωμεν	1		The phrase **let us have peace** communicates an appeal rather than a command. Use a form in your language that communicates an appeal. Alternate translation: “we must have” (See: [[rc://en/ta/man/translate/figs-imperative]])
-ROM	5	1	s6xd	figs-exclusive	ἔχωμεν…ἡμῶν	1	we … our	The pronouns **us** and **our** inclusively refer to all **those who believe** in Jesus (See [4:24–25](../04/24.md)). If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “let us believers … our” (See: [[rc://en/ta/man/translate/figs-exclusive]])
+ROM	5	1	kjpb	figs-imperative	ἔχωμεν	1		Paul uses the phrase **let us have peace** to encourage his Christian readers to continue living peacefully with God. It is not a command. This phrase also does not imply that those who have been **justified by faith** do not yet have peace with God. Use a form in your language that communicates an exhortation. Alternate translation: “we must continue to have” (See: [[rc://en/ta/man/translate/figs-imperative]])
+ROM	5	1	hi12	figs-abstractnouns	εἰρήνην ἔχωμεν	1		If your language does not use an abstract noun for the idea of **peace**, you could express the same idea with a verbal form, as in the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+ROM	5	1	o2yr	figs-metaphor	εἰρήνην ἔχωμεν	1		Paul speaks figuratively of these people as if they could possess or own **peace**. He means that they can live peacefully with God. If your readers would not understand what **have peace** means in this context, you could express the meaning plainly. Alternative translation: “let us live in a peaceful manner” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ROM	5	1	s6xd	figs-exclusive	ἔχωμεν…ἡμῶν	1	we … our	Here the pronouns **us** and **our** inclusively refer to all those **having been justified by faith** in Jesus. If this might confuse your readers, you could state the meaning explicitly. Alternate translation: “let us believers … our” (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	5	1	xaeg	guidelines-sonofgodprinciples	πρὸς τὸν Θεὸν, διὰ τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1		In [5:1–5](../05/01.md), Paul highlights the interactive work of the Trinity in the salvation of believers in **Christ**. Here, the Old Testament title for **God**, **Lord**, is applied to **Jesus**, equating him with **God**. Be sure to accurately translate these titles in your translation. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 ROM	5	2	slyh	figs-abstractnouns	δι’ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν, τῇ πίστει εἰς τὴν χάριν ταύτην, ἐν ᾗ ἑστήκαμεν; καὶ καυχώμεθα ἐπ’ ἐλπίδι τῆς δόξης τοῦ Θεοῦ	1		If your language does not use abstract nouns for the ideas of **the access** or **faith**, **grace**, or **hope**, you could express the same ideas another way. Alternate translation: “The Lord Jesus Christ also allows us through trusting in him to access how gracious God is … boastful, hopeful to experience God’s glory” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	5	2	du8b	figs-distinguish	δι’ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν, τῇ πίστει εἰς τὴν χάριν ταύτην	1	Through him we also have our access by faith into this grace in which we stand	This phrase gives us further information about how Jesus helps the believer. If this is not understood in your language, you can make the relationship between these phrases clearer. Alternate translation: “The Lord Jesus Christ also allows us through trusting in him to access God’s grace” (See: [[rc://en/ta/man/translate/figs-distinguish]])