diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv
index ef59907ebf..f6b9619bbb 100644
--- a/en_tn_46-ROM.tsv
+++ b/en_tn_46-ROM.tsv
@@ -542,7 +542,7 @@ ROM	3	23	jbe9	figs-metaphor	ὑστεροῦνται τῆς δόξης τοῦ
 ROM	3	23	vwsf	figs-possession	τῆς δόξης τοῦ Θεοῦ	1		Here the possessive form **the glory of God** could refer to: (1) the glory that God shared with humans when he created them, but which they lost when the first humans sinned. Alternate translation: “the glory God once gave them” or “the glory from God” (2) glorifying God, as in the similar phrase “the glory of the imperishable God” in [1:23](../01/23.md). Alternate translation: “of glorifying God” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	3	24	ibi2	figs-personification	δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι	1		Here, **grace** is spoken of figuratively as though it were a person who could **justify** someone. Paul means that God graciously makes people righteous as a gift. If this might confuse your readers, you could express this meaning plainly. Alternate translation: “and are gifted with becoming righteous because God is gracious” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	3	24	evs8	figs-explicit	δικαιούμενοι δωρεὰν	1		Paul assumes that the reader knows that those who are **being justify freely** are “all” those who “have sinned” in the previous verse. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “all people are being freely justified” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ROM	3	24	atij	figs-abstractnouns	τῇ αὐτοῦ χάριτι, διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ	1		If your language does not use abstract nouns for the ideas of **grace** and **redemption**, you could express the same ideas with verbal forms. Alternate translation: “because God is so kind, who sent Christ Jesus to rescue them” or “due to how kind God is, because Christ Jesus redeemed them” or (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+ROM	3	24	atij	figs-abstractnouns	τῇ αὐτοῦ χάριτι, διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ	1		If your language does not use abstract nouns for the ideas of **grace** and **redemption**, you could express the same ideas with verbal forms. Alternate translation: “by God being gracious through redeeming them in Christ Jesus” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	3	24	lno6	figs-metaphor	τῆς ἐν Χριστῷ Ἰησοῦ	1		Here, Paul speaks figuratively of **redemption** as if it were occupying space inside Jesus. Paul means that God redeemed all humanity by uniting it to **Christ Jesus**. If this might be misunderstood in your language, you can express the meaning in a non-figurative way. Alternative translation, “that comes through union with Christ Jesus” or “that is through being united to Christ Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	3	25	ci0v	figs-metaphor	ὃν προέθετο ὁ Θεὸς ἱλαστήριον	1		Paul speaks figuratively of Jesus as if he were an Old Testament sacrificial atonement offering. He means that Jesus’ death was a sacrifice for the sins of humanity. If your readers would not understand what it means to be **presented as a propitiation** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “whom God offered to atone for the sins of humanity” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	3	25	s7at	writing-pronouns	ὃν	1		The pronoun **whom** refers to Jesus. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “Jesus is whom” (See: [[rc://en/ta/man/translate/writing-pronouns]])