Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -715,6 +715,7 @@ ROM	4	14	k4ip	figs-explicit	κληρονόμοι	1		The implication is that the
 ROM	4	14	md7o	figs-parallelism	κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία	1		These two phrases mean the same thing. Paul says the same thing twice, in slightly different ways, to show how powerless **the law** is to allow a person inherit God’s **promise**. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “trusting in God’s promise becomes absolutely powerless” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ROM	4	14	hxvd	figs-metaphor	κεκένωται ἡ πίστις	1		Paul speaks figuratively of **faith** as if it were a container that could be emptied. He means that **faith** becomes powerless or useless to make a person right with God if simply being associated with **the law** allows a person to inherit God’s promises. If your readers would not understand what **faith has been made empty** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “then it is impossible to become right with God by trusting in him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	4	15	b3h8	figs-abstractnouns		1	there is no trespass	If your language does not use abstract nouns for the ideas of **wrath** and **transgression**, you could express the same ideas with verbal forms. Alternate translation: “The reason for this is that God punishes those who break his law, but where God’s law is not present, there is no opportunity to transgress it” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+ROM	4	15	qma4	figs-metaphor	 ὁ γὰρ νόμος ὀργὴν κατεργάζεται	1		Paul speaks figuratively of **the law** as if it were a person or machine that could produce something. He means that what God requires in his **law** to be done by his people causes punishment for those who do not obey **the law**. If your readers would not understand what **produces wrath** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “Certainly, God punishes those who do not obey his law” (See: [[rc://en/ta/man/translate/figs-metaphor]])\n
 ROM	4	15	v1ow	grammar-connect-logic-result	γὰρ	1		Here, what follows **For** gives the reason for God’s **law**. Alternate translation: “This is due to the fact that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	4	15	ucqi	figs-parallelism	οὗ δὲ οὐκ ἔστιν νόμος, οὐδὲ παράβασις	1		These two phrases mean the same thing. Paul says the same thing twice, in slightly different ways, to show that **the law** has to be present or exist for someone to be able to transgress it. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “but a person cannot transgress a law that does not exist” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ROM	4	15	px0m	figs-metaphor	οὗ δὲ οὐκ ἔστιν νόμος	1		Paul speaks figuratively of **the law** as if it were located in a specific place. Here, **where** means that God’s law is present. If your readers would not understand what **where** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “but where the law is not present” or “but in a place where God’s law does not exist” (See: [[rc://en/ta/man/translate/figs-metaphor]])