Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -1366,7 +1366,6 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	10	19	tmkb		τὶ ἐστιν	-1		Here, **is anything** could ask about: (1) whether **food sacrificed idols** and **an idol** are significant or important. Alternate translation: “is significant … is significant” (2) whether **food sacrificed to idols** and **an idol** are real or not. Alternate translation: “is real … is real”
 1CO	10	20	skct	figs-ellipsis	ἀλλ’ ὅτι	1		Here Paul omits some words that may be required in your language to make a full sentence. If your language needs these words, you could supply some from the previous verse ([10:19](../10/19.md)). Alternate translation: “Rather, I am saying that” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1CO	10	20	hvi0	figs-infostructure	ὅτι ἃ θύουσιν τὰ ἔθνη…θύουσιν	1		Here Paul states the object before the verb. If your language would always put the object after the verb, you could rearrange this clause. Alternate translation: “that the Gentiles sacrifice what they sacrifice” (See: [[rc://en/ta/man/translate/figs-infostructure]])
-1CO	10	20	k6ha		Θεῷ	1		Here, **God** could refer to: (1) any deity. Paul thinks that the **Gentiles** do not **sacrifice** to anything that can be called a **God**. Alternate translation: “to any god” (2) the God that Paul and the Corinthians worship. Alternate translation: “to our God”
 1CO	10	20	snhh	grammar-connect-words-phrases	δὲ	1		Here, **But** introduces a development in the argument. It does not introduce a strong contrast. If your readers would misunderstand **But**, you could use a word or phrase that introduces the next step in an argument. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 1CO	10	20	w8ep	figs-possession	κοινωνοὺς τῶν δαιμονίων	1		Here Paul uses the possessive form to describe **partakers** who “partake in” **the demons**. This could refer primarily to: (1) “partaking” in or joining in union with **the demons**. Alternate translation: “partaking in the demons” (2) being joined together with nonbelievers, which comes from “partaking” in **the demons**. Alternate translation: “partaking in fellowship based on the demons” (See: [[rc://en/ta/man/translate/figs-possession]])
 1CO	10	21	vgx5	figs-hyperbole	οὐ δύνασθε…πίνειν…οὐ δύνασθε τραπέζης…μετέχειν	1	You cannot drink the cup of the Lord and the cup of demons	Here Paul states that they **are not able** to do both of these things even though he knows that they can physically do both of these things. The Corinthians would have understood him to mean that it is shocking and unthinkable to do both of these things. If your readers would misunderstand **You are not able**, you could express the idea with a strong command or a statement of how bad doing both these things would be. Alternate translation: “You should never drink … You should never partake of the table” or “It is very wrong to drink … It is very wrong to partake of the table” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
@@ -1384,7 +1383,8 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	10	23	ex6z	figs-metaphor	οὐ πάντα οἰκοδομεῖ	1	not everything builds people up	Just as in [8:1](../08/01.md), Paul here speaks as if believers were a building that one could **build up**. With this metaphor, he emphasizes that only some things help believers become stronger and more mature, just like building a house makes it strong and complete. If your readers would misunderstand this figure of speech, you could express the idea nonfiguratively or with a comparable metaphor. Alternate translation: “not all things enable believers to grow” or “not all things edify” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	10	24	bpf8	figs-imperative	μηδεὶς…ζητείτω	1	not everything builds people up	Here Paul uses a third-person imperative. If you have third-person imperatives in your language, you could use one here. If you do not have third-person imperatives, you could express the idea using a word such as “should” or “must.” Alternate translation: “No one should seek” (See: [[rc://en/ta/man/translate/figs-imperative]])
 1CO	10	24	i6ek	figs-gendernotations	ἑαυτοῦ	1	not everything builds people up	Here, **his** is written in masculine form, but it refers to anyone, no matter what their gender might be. If your readers would misunderstand **his**, you could express the idea by using a word that does not have gender, or you could use both genders. Alternate translation: “his or her own” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-1CO	10	24	mcwj	figs-possession	τὸ ἑαυτοῦ…ἀλλὰ τὸ τοῦ ἑτέρου	1	not everything builds people up	Here Paul speaks of a **good** that belongs to oneself or to another person. By this, he refers to what is **good** for oneself or for **the other person**. If your language does not use the possessive form to express that idea, you could clarify that the **good** is “for” somebody. Alternate translation: “what is good for himself but what is good for the other person” (See: [[rc://en/ta/man/translate/figs-possession]])
+1CO	10	24	mcwj	figs-possession	τὸ ἑαυτοῦ…ἀλλὰ τὸ τοῦ ἑτέρου	1	not everything builds people up	Here Paul speaks of a **good** that belongs to oneself or to another person. By this, he refers to what is **good** for oneself or for **the other person**. If your language does not use the possessive form to express that idea, you could clarify that the **good** is “for” somebody. Alternate translation: “what is good for himself, but what is good for the other person” (See: [[rc://en/ta/man/translate/figs-possession]])
+1CO	10	24	pn70	figs-ellipsis	ἀλλὰ τὸ τοῦ ἑτέρου	1	not everything builds people up	This phrase leaves out some words that many languages might need to be complete. If your readers might misunderstand this, you could supply these words from the first half of the verse. Alternate translation: “but let each person seek the good of the other person” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1CO	10	24	dppr	figs-genericnoun	τοῦ ἑτέρου	1	not everything builds people up	Paul is speaking of other people in general, not of one particular **other person**. If your readers would misunderstand **the other person**, you could use a form that does refer generically to people in your language. Alternate translation: “of every other person” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 1CO	10	25	djh4	figs-explicit	ἐν μακέλλῳ	1	not everything builds people up	Here, **the market** is the public place where meat and other foods were **sold**. At least sometimes, meat that came from sacrifices to idols would be sold in this **market**. If your readers would misunderstand why Paul is speaking about **the market**, you could include a footnote to explain the context. (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	10	25	m6w7	figs-activepassive	πωλούμενον	1	not everything builds people up	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on what is **sold** rather than focusing on the person doing the “selling.” If you must state who does the action, Paul implies that “butchers” or “sellers” do it. Alternate translation: “butchers sell” or “people sell” (See: [[rc://en/ta/man/translate/figs-activepassive]])