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front:intro kwv9 0 # Pengantar 3 Yohanes\n\n## Bagian 1: Pengenalan Umum\n\n### Garis besar kitab 3 Yohanes\n\n1. Pendahuluan (1:1)\n2. Dorongan dan petunjuk untuk memperlihatkan keramahtamahan (1:2–8)\n3. Kecaman terhadap Diotrefes (1:9–10)\n4. Petunjuk untuk meniru apa yang baik (1:11)\n5. Pujian untuk Demetrius (1:12)\n6. Kesimpulan dan salam (1:13–15)\n\n### Siapa yang menulis kitab 3 Yohanes?\n\nSurat itu tidak menyebutkan nama penulisnya. Penulis hanya mengidentifikasi dirinya sebagai **Penetua** (1:1). Surat ini mungkin ditulis oleh rasul Yohanes menjelang akhir hidupnya, setelah ia menulis Injil Yohanes dan surat 1 Yohanes dan 2 Yohanes.\n\n### Kitab 3 Yohanes tentang apa?\n\nYohanes menulis surat ini kepada seorang percaya yang bernama Gayus. Ia menginstruksikan Gayus untuk bersikap ramah dan membantu rekan-rekan seiman yang sedang bepergian di daerahnya. Orang-orang ini mungkin adalah kelompok pengkhotbah dan guru Kristen melakukan perjalanan keliling. Yohanes juga memperingatkan Gayus tentang pemimpin yang jahat di gereja di sana, yangbernama Diotrefes dan memuji pemimpin yang baik yang bernama Demetrius.\n\n### Bagaimana seharusnya judul buku ini diterjemahkan?\n\nPara penerjemah dapat memilih untuk menyebut kitab ini dengan judul tradisionalnya, “3 Yohanes” atau “Yohanes Ketiga.” Atau mereka dapat memilih judul yang lebih jelas, seperti “Surat Ketiga dari Yohanes” atau “Surat Ketiga yang Ditulis Yohanes”. (Lihat: [[rc://*/ta/man/translate/translate-names]])\n\n## Bagian 2: Konsep Penting Keagamaan dan Budaya\n\n### Apa itu keramahtamahan?\n\nKeramahtamahan merupakan konsep penting di Timur Dekat kuno. Penting untuk bersikap ramah terhadap orang asing atau orang luar dan memberikan bantuan kepada mereka jika mereka membutuhkannya. Dalam 2 Yohanes, Yohanes melarang orang Kristen menunjukkan keramahtamahan kepada guru-guru palsu. Dalam 3 Yohanes, Yohanes mendorong umat Kristiani untuk menunjukkan keramahtamahan kepada guru-guru yang setia.\n\n## Bagian 3: Masalah Penerjemahan Penting\n\n### Bagaimana penulis menggunakan hubungan kekeluargaan dalam suratnya?\n\nPenulis menggunakan istilah **saudara laki-laki** dan **anak-anak** dengan cara yang bisa membingungkan. Kitab Suci Perjanjian Lama sering menggunakan istilah **saudara-saudara** untuk merujuk pada sesama orang Yahudi. Namun dalam suratnya ini, Yohanes menggunakan kata tersebut untuk merujuk pada rekan-rekan Kristennya. Juga, Yohanes menyebut beberapa orang percaya sebagai “anak-anaknya”. Yang dia maksudkan di sini adalah anak-anak secara rohani; mereka adalah orang-orang percaya yang telah diajarnya untuk menaati Kristus.\n\nYohanes juga menggunakan istilah **orang bukan Yahudi** dengan cara yang bisa membingungkan. Kitab Suci sering menggunakan istilah **Orang bukan Yahudi** untuk merujuk pada orang yang bukan Yahudi. Namun dalam surat ini, Yohanes menggunakan kata tersebut untuk merujuk pada mereka yang tidak percaya kepada Yesus.\n\n### Bentuk “kamu” yang mana yang muncul dalam surat ini?\n\nIni adalah surat pribadi dari Yohanes kepada temannya Gayus. Semua pemunculan kat **kamu** dan **milikmu** dalam surat ini mengacu pada Gayus dan berbentuk tunggal.\n\n### Bagaimana cara menerjemahkan ayat 6-7 secara logis?\n\nAyat 7 memberikan alasan atas tindakan yang direkomendasikan Yohanes di ayat 6. Dalam beberapa bahasa, lebih wajar untuk menyatakan alasannya terlebih dahulu, dan tindakan setelahnya. Jika ini lebih natural dalam bahasa Anda, Anda dapat membalik urutan kalimat lalu menggabungkan nomor ayat. (Lihat: [[rc://*/ta/man/translate/translate-versebridge]])\n\n\nUntuk ULT, membalikkan kalimatnya akan terlihat seperti ini:\n\n6-7\nmereka yang telah memberikan kesaksian tentang kasihmu di hadapan jema'at. Orang-orang ini pergi demi nama itu, dan tidak menerima apa pun dari bangsa-bangsa lain. Oleh karena itu, sebaiknya Anda mengirimkannya dengan cara yang layak bagi Tuhan.\n​\nSend feedback\nSide panels\nHistory\nSaved\nContribute
1:1 w99t rc://*/ta/man/translate/figs-explicit ὁ πρεσβύτερος 1 **The elder** refers to John, the apostle and disciple of Jesus. He refers to himself as the **elder** either because of his old age or because he is a leader in the church or both, since both were true. If possible, use a word in your language that can refer to both old age and church leadership. If it would be helpful in your language, the name of the author can be made explicit. Alternate translation: “I, John the elder, am writing”
1:1 lls6 rc://*/ta/man/translate/translate-names Γαΐῳ 1 **Gaius** is a man, a fellow believer to whom John is writing this letter.
1:1 kpbl rc://*/ta/man/translate/figs-abstractnouns ὃν ἐγὼ ἀγαπῶ ἐν ἀληθείᾳ 1 If your language does not use an abstract noun for the idea of **truth**, you could express the same idea in another way. Alternate translation: “whom I love sincerely”
1:2 i269 rc://*/ta/man/translate/figs-synecdoche καθὼς εὐοδοῦταί σου ἡ ψυχή 1 John is using one part of Gaius, his **soul**, to mean all of him in a spiritual perspective. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “just as you are doing well spiritually”
1:3 f6yt rc://*/ta/man/translate/grammar-connect-logic-result γὰρ 1 The word translated as **For** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “I know that your soul prospers because”
1:3 b4zh rc://*/ta/man/translate/figs-metaphor ἐρχομένων ἀδελφῶν 1 John is using the term **brothers** to mean people who share the same faith. If it would be helpful in your language, you could state the meaning plainly. In this case, these **brothers** were probably all male. Alternate translation: “when fellow believers were coming”
1:3 mexh rc://*/ta/man/translate/figs-explicit καὶ μαρτυρούντων 1 John assumes that Gaius will understand that **the brothers** who came were the ones **testifying** about Gaius. You could include this information if that would be helpful to your readers. Alternate translation: “who testified to” or “who reported to me about”
1:3 y7q3 rc://*/ta/man/translate/figs-metaphor σὺ ἐν ἀληθείᾳ περιπατεῖς 1 Here, **walking** on a path is a metaphor for how a person lives his life. Alternate translation: “you are living your life according to God’s truth”
1:3 k1jl rc://*/ta/man/translate/figs-abstractnouns ἀληθείᾳ & ἀληθείᾳ 1 If your language does not use an abstract noun for the idea of **truth**, you could express the same idea in another way, as in the UST.
1:4 c375 rc://*/ta/man/translate/figs-abstractnouns μειζοτέραν & οὐκ ἔχω χαράν 1 If your language does not use an abstract noun for the idea of **joy**, you could express the same idea in another way. Alternate translation: “Nothing makes me more joyful than” or “Nothing makes me happier than”
1:4 w79m rc://*/ta/man/translate/figs-metaphor τὰ ἐμὰ τέκνα 1 John speaks of those whom he taught to believe in Jesus as though they were his **children**. This also emphasizes his love and concern for them. Alternate translation: “my spiritual children”
1:4 hsgh rc://*/ta/man/translate/figs-metaphor ἐν τῇ ἀληθείᾳ περιπατοῦντα 1 Here, **walking** on a path is a metaphor for how a person lives his life. Alternate translation: “are living according to God’s truth”
1:4 v5op rc://*/ta/man/translate/figs-abstractnouns ἐν τῇ ἀληθείᾳ 1 If your language does not use an abstract noun for the idea of **truth**, you could express the same idea in another way. Alternate translation: “in God's true ways”
1:5 tmh1 rc://*/ta/man/translate/figs-explicit ἀγαπητέ 1 The word **Beloved** refers to Gaius. John is using it as a term of endearment for Gaius as a fellow believer. Use a term here for a dear friend in your language.
1:5 gs6x rc://*/ta/man/translate/figs-explicit πιστὸν ποιεῖς 1 The implication is that Gaius is being faithful to God. You could include this information if that would be helpful to your readers. Alternate translation: “you are doing what is faithful to God” or “you are being loyal to God”
1:5 g4gz rc://*/ta/man/translate/figs-metaphor ὃ, ἐὰν ἐργάσῃ εἰς τοὺς ἀδελφοὺς 1 John is using the term **brothers** to mean people who share the same faith. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “when you help fellow believers”
1:6 wzf6 rc://*/ta/man/translate/figs-pronouns οἳ ἐμαρτύρησάν σου τῇ ἀγάπῃ ἐνώπιον ἐκκλησίας 1 Here, **the ones** refers back to the “strangers” in verse 5. If it would be helpful in your language, you could repeat the word “strangers” here. Alternate translation: “those who were strangers to you, who have told the believers in the church here about how you have loved them”
1:6 pb64 rc://*/ta/man/translate/figs-pronouns οὓς 1 Here, **them** may refer (1) in a general sense to all traveling believers, rather than to the specific strangers who told about how Gaius had helped them. Alternate translation: “all such travelers” (2) to the specific group of travelers who told about how Gaius had helped them. In this case, the same group would be traveling back to where Gaius is and then traveling farther. Alternate translation: “these brothers”
1:6 uln9 rc://*/ta/man/translate/figs-ellipsis οὓς & προπέμψας 1 John is leaving out some of the words that in many languages a sentence would need in order to be complete. You could supply these words from earlier in the sentence if it would be clearer in your language. Alternate translation: “to send them on their journey”
1:6 vaxw rc://*/ta/man/translate/figs-idiom οὓς & προπέμψας 1 Here, **send them on** is an idiom that means “give them what they need for the journey.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “to supply them for the trip”
1:6-7 jfun rc://*/ta/man/translate/grammar-connect-logic-result οὓς καλῶς ποιήσεις, προπέμψας ἀξίως τοῦ Θεοῦ; ὑπὲρ γὰρ τοῦ ὀνόματος ἐξῆλθον, μηδὲν λαμβάνοντες ἀπὸ τῶν ἐθνικῶν 1 If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the action that the first phrase describes. If you do so, you will need to combine verses 6 and 7 as described in the [book introduction](../front/intro.md). Alternate translation: “These people went out for the sake of the name, receiving nothing from the Gentiles. Therefore, you will do well to send them on in a manner worthy of God.”
1:7 d8y1 rc://*/ta/man/translate/figs-metonymy ὑπὲρ γὰρ τοῦ ὀνόματος ἐξῆλθον 1 Here, **the name** refers to Jesus. This could mean: (1) they left where they were in order to tell others about Jesus. (2) they left where they were because others forced them to leave because of their belief in Jesus. (3) both of these things. Alternate translation: “since they have gone out to tell people about Jesus”
1:7 yzc8 rc://*/ta/man/translate/figs-explicit μηδὲν λαμβάνοντες 1 This could mean: (1) unbelievers have not helped them by giving them anything. (2) they did not accept any help or gifts from unbelievers.
1:7 hk3p rc://*/ta/man/translate/figs-explicit τῶν ἐθνικῶν 1 Here, **Gentiles** does not mean people who are not Jewish. It refers to any people who do not trust in Jesus. Alternate translation: “unbelievers”
1:8 m0qy rc://*/ta/man/translate/grammar-connect-logic-result οὖν 1 **Therefore** indicates that what follows is a result of what came before. In this case, **we ourselves** ought to help these people because “the Gentiles” (verse 7) do not help them. Use a connector in your language that makes this relationship clear. Alternate translation: “This is why”
1:8 pgqr rc://*/ta/man/translate/figs-exclusive ἡμεῖς & ὀφείλομεν 1 John is using **we ourselves** to refer to Gaius, himself, and all believers, so use the inclusive form of that word if your language marks that distinction.
1:8 hdjg rc://*/ta/man/translate/figs-explicit ὑπολαμβάνειν 1 The implication is that **to welcome** these people includes providing what they need for their journey. You could include this information if that would be helpful to your readers. Alternate translation: “to help” or “to support”
1:8 dw7f rc://*/ta/man/translate/grammar-connect-logic-goal ἵνα 1 Here, **so that** marks becoming **fellow workers** as a goal or purpose of welcoming people **such as these**. Use a connector in your language that makes it clear that this is a purpose. Alternate translation: “and in this way”
1:8 d2l7 rc://*/ta/man/translate/figs-personification ἵνα συνεργοὶ γινώμεθα τῇ ἀληθείᾳ 1 John is speaking as if the **truth** were a living thing that he and his fellow Christians could become **workers** for. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “so that we will cooperate with them in announcing God’s truth to people”
1:8 ab01 rc://*/ta/man/translate/figs-personification τῇ ἀληθείᾳ 1 Here, **the truth** is spoken of as though it were a person that John, Gaius, and others worked for. This could refer to: (1) the true message from God. Alternate translation: “who spread God's true message” (2) God himself, who is Truth. Alternate translation: “for the true God”
1:9 abp9 rc://*/ta/man/translate/figs-explicit τι 1 What John wrote was a letter, probably containing instructions about helping traveling Christian teachers. You could include this information if that would be helpful to your readers. Alternate translation: “a letter about this”
1:9 tm9q rc://*/ta/man/translate/figs-explicit τῇ ἐκκλησίᾳ 1 Here, **the church** refers to Gaius and the group of believers who regularly met together with him to worship God. You could include this information if that would be helpful to your readers. Alternate translation: “to the assembly of believers in your place”
1:9 cz9d rc://*/ta/man/translate/translate-names Διοτρέφης 1 **Diotrephes** was a man who was a leader of the church.
1:9 s82w rc://*/ta/man/translate/figs-idiom ὁ φιλοπρωτεύων αὐτῶν 1 John is using the word **first** in the sense of “most important” or “in charge.” Alternate translation: “who loves to be the most important one among them” or “who loves to act as though he is their leader”
1:9 dp1v rc://*/ta/man/translate/figs-exclusive ἡμᾶς 1 The word **us** is exclusive; it refers to John and those with him and does not include Gaius. It may also be a polite way for John to refer to himself. See the UST.
1:9 rrgg rc://*/ta/man/translate/figs-metonymy Διοτρέφης, οὐκ ἐπιδέχεται ἡμᾶς 1 Saying **Diotrephes … does not accept us** does not mean that he has physically rejected John and those with John, but it is a shorter way of saying that he does not accept John’s authority or the instructions that John gives. Alternate translation: “Diotrephes … rejects our instructions”
1:10 lf4f rc://*/ta/man/translate/grammar-connect-logic-result διὰ τοῦτο 1 **For this reason** indicates that what follows is a result of what came before. Because Diotrephes “does not accept” John's authority (verse 9), John will expose his evil works when John comes. Use a connector in your language that makes this relationship clear. Alternate translation: “Therefore” or “This is why”
1:10 w1yj rc://*/ta/man/translate/figs-go ἐὰν ἔλθω 1 In a context such as this, your language might say “go” instead of **come**. Alternate translation: “if I go to you”
1:10 prnv rc://*/ta/man/translate/grammar-connect-condition-fact ἐὰν ἔλθω 1 John speaks as if he were uncertain about this, but he means that he is planning to come. If your readers might think that what John is saying is uncertain, then you could translate his words as a confident statement. Alternate translation: “when I come” or “at the time that I come”
1:10 f6qj rc://*/ta/man/translate/figs-personification λόγοις πονηροῖς φλυαρῶν ἡμᾶς 1 John is speaking as if the **words** of Diotrephes were living things that could be morally **evil** themselves. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “that is, that he says evil things about us that certainly are not true”
1:10 wi6a rc://*/ta/man/translate/figs-metaphor οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφοὺς 1 John is using the term **brothers** to mean people who share the same faith. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “he does not welcome the fellow believers”
1:10 it7p rc://*/ta/man/translate/figs-ellipsis καὶ τοὺς βουλομένους κωλύει 1 John leaves out words that are understood from the previous clause. You could supply these words if it would be clearer in your language. Alternate translation: “and he stops the ones who are willing to receive the believers”
1:11 a3z8 rc://*/ta/man/translate/figs-explicit ἀγαπητέ 1 Here, **Beloved** is used as a term of endearment for Gaius as a fellow believer. See how you translated this in [3 John 1:5](../01/05.md).
1:11 pv24 rc://*/ta/man/translate/figs-nominaladj μὴ μιμοῦ τὸ κακὸν, ἀλλὰ τὸ ἀγαθόν 1 John is using the adjectives **evil** and **good** as nouns in a general sense. Your language may use adjectives in the same way. If not, you could translate these words with an equivalent phrase. Alternate translation: “do not imitate evil things that people do, but good things”
1:11 sz2h rc://*/ta/man/translate/figs-ellipsis ἀλλὰ τὸ ἀγαθόν 1 John leaves out words that are understood from the previous clause. Alternate translation: “but imitate the good things that people do”
1:11 zan2 rc://*/ta/man/translate/figs-metaphor οὐχ ἑώρακεν τὸν Θεόν 1 “Seeing” here is a metaphor that stands for knowing or understanding. Alternate translation: “has not experienced God” or “has not believed in God”
1:12 pl7i rc://*/ta/man/translate/figs-activepassive Δημητρίῳ μεμαρτύρηται ὑπὸ πάντων 1 If your language does not use this passive form, you can state this in active form. Alternate translation: “All who know Demetrius bear witness of him” or “Every believer who knows Demetrius speaks well of him”
1:12 m22h rc://*/ta/man/translate/translate-names Δημητρίῳ 1 **Demetrius** is a man. He may be someone in Gaius's congregation whom John wants Gaius to support as a leader rather than Diotrephes, or he may be the person who carried this letter to Gaius, and John is now introducing him to Gaius.
1:12 n0v4 rc://*/ta/man/translate/figs-explicit μεμαρτύρηται 1 The implication is that this **witness** is of good things about Demetrius. You could include this information if that would be helpful to your readers. Alternate translation: “has been commended as a good person”
1:12 v69i rc://*/ta/man/translate/figs-hyperbole ὑπὸ πάντων 1 John says **all** here as a generalization for emphasis. If it would be helpful in your language, you could use a different way to express the emphasis. Alternate translation: “by everyone who knows him”
1:12 mftm rc://*/ta/man/translate/figs-ellipsis καὶ ὑπὸ αὐτῆς τῆς ἀληθείας 1 John leaves out words that are understood from the previous clause. Alternate translation: “and he has been borne witness to by the truth itself”
1:12 rad4 rc://*/ta/man/translate/figs-personification καὶ ὑπὸ αὐτῆς τῆς ἀληθείας 1 Here, John refers to **truth** as though it were a person speaking. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “everyone who knows the truth knows that he is a good person”
1:12 jogk rc://*/ta/man/translate/figs-abstractnouns καὶ ὑπὸ αὐτῆς τῆς ἀληθείας 1 If your language does not use an abstract noun for the idea of **truth**, you could express the same idea in another way. Alternate translation: “and by his right way of living”
1:12 s712 rc://*/ta/man/translate/figs-explicit καὶ ἡμεῖς δὲ μαρτυροῦμεν 1 As in the previous sentence, the implication here is also that this **witness** is of good things about Demetrius. You could include this information if that would be helpful to your readers. Alternate translation: “And we also speak well of Demetrius”
1:12 a16a rc://*/ta/man/translate/figs-exclusive ἡμεῖς & ἡμῶν 1 Here, **we** and **our** refer to John and those with him and do not include Gaius, so use the exclusive form of those words in your translation if your language marks that distinction.
1:13 am6k rc://*/ta/man/translate/figs-explicitinfo οὐ θέλω διὰ μέλανος καὶ καλάμου σοι γράφειν 1 The expression **with ink and pen** contains extra information about the materials used for writing that would be considered understood and thus unnatural to express in some languages. If this is true of your language, you could shorten the expression. John is not saying that he would write about these things with something other than ink and pen. He is saying that he does not wish to write about these things at all. Alternate translation: “I do not want to write about them to you”
1:14 r8i4 rc://*/ta/man/translate/figs-idiom στόμα πρὸς στόμα 1 Here, **mouth to mouth** is an idiom meaning “in person.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “face to face” or “in person”
1:15 v8yj rc://*/ta/man/translate/translate-blessing εἰρήνη σοι 1 John ends his letter with a blessing for Gaius. You could express this as either a blessing or a prayer, in whichever way is more natural in your language. Alternate translation: “May God give you peace”
1:15 mhs1 rc://*/ta/man/translate/figs-explicit ἀσπάζονταί σε οἱ φίλοι 1 John assumes that Gaius will understand that he is referring to the believers who are with John. You could include this information if that would be helpful to your readers. Alternate translation: “The believers with me send their greetings to you”
1:15 lq8r rc://*/ta/man/translate/figs-explicit ἀσπάζου τοὺς φίλους 1 John assumes that Gaius will understand that he is referring to the believers who are there with Gaius, and that he is to pass on the greetings to them from John and from the believers who are with John. You could include this information if that would be helpful to your readers. Alternate translation: “Greet the believers there for us”
1:15 dxln rc://*/ta/man/translate/figs-idiom κατ’ ὄνομα 1 Here, **by name** is an idiom that means “personally.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “one by one” or “personally”
1 Reference ID Tags SupportReference Quote Occurrence Note
2 front:intro kwv9 0 # Pengantar 3 Yohanes\n\n## Bagian 1: Pengenalan Umum\n\n### Garis besar kitab 3 Yohanes\n\n1. Pendahuluan (1:1)\n2. Dorongan dan petunjuk untuk memperlihatkan keramahtamahan (1:2–8)\n3. Kecaman terhadap Diotrefes (1:9–10)\n4. Petunjuk untuk meniru apa yang baik (1:11)\n5. Pujian untuk Demetrius (1:12)\n6. Kesimpulan dan salam (1:13–15)\n\n### Siapa yang menulis kitab 3 Yohanes?\n\nSurat itu tidak menyebutkan nama penulisnya. Penulis hanya mengidentifikasi dirinya sebagai **Penetua** (1:1). Surat ini mungkin ditulis oleh rasul Yohanes menjelang akhir hidupnya, setelah ia menulis Injil Yohanes dan surat 1 Yohanes dan 2 Yohanes.\n\n### Kitab 3 Yohanes tentang apa?\n\nYohanes menulis surat ini kepada seorang percaya yang bernama Gayus. Ia menginstruksikan Gayus untuk bersikap ramah dan membantu rekan-rekan seiman yang sedang bepergian di daerahnya. Orang-orang ini mungkin adalah kelompok pengkhotbah dan guru Kristen melakukan perjalanan keliling. Yohanes juga memperingatkan Gayus tentang pemimpin yang jahat di gereja di sana, yangbernama Diotrefes dan memuji pemimpin yang baik yang bernama Demetrius.\n\n### Bagaimana seharusnya judul buku ini diterjemahkan?\n\nPara penerjemah dapat memilih untuk menyebut kitab ini dengan judul tradisionalnya, “3 Yohanes” atau “Yohanes Ketiga.” Atau mereka dapat memilih judul yang lebih jelas, seperti “Surat Ketiga dari Yohanes” atau “Surat Ketiga yang Ditulis Yohanes”. (Lihat: [[rc://*/ta/man/translate/translate-names]])\n\n## Bagian 2: Konsep Penting Keagamaan dan Budaya\n\n### Apa itu keramahtamahan?\n\nKeramahtamahan merupakan konsep penting di Timur Dekat kuno. Penting untuk bersikap ramah terhadap orang asing atau orang luar dan memberikan bantuan kepada mereka jika mereka membutuhkannya. Dalam 2 Yohanes, Yohanes melarang orang Kristen menunjukkan keramahtamahan kepada guru-guru palsu. Dalam 3 Yohanes, Yohanes mendorong umat Kristiani untuk menunjukkan keramahtamahan kepada guru-guru yang setia.\n\n## Bagian 3: Masalah Penerjemahan Penting\n\n### Bagaimana penulis menggunakan hubungan kekeluargaan dalam suratnya?\n\nPenulis menggunakan istilah **saudara laki-laki** dan **anak-anak** dengan cara yang bisa membingungkan. Kitab Suci Perjanjian Lama sering menggunakan istilah **saudara-saudara** untuk merujuk pada sesama orang Yahudi. Namun dalam suratnya ini, Yohanes menggunakan kata tersebut untuk merujuk pada rekan-rekan Kristennya. Juga, Yohanes menyebut beberapa orang percaya sebagai “anak-anaknya”. Yang dia maksudkan di sini adalah anak-anak secara rohani; mereka adalah orang-orang percaya yang telah diajarnya untuk menaati Kristus.\n\nYohanes juga menggunakan istilah **orang bukan Yahudi** dengan cara yang bisa membingungkan. Kitab Suci sering menggunakan istilah **Orang bukan Yahudi** untuk merujuk pada orang yang bukan Yahudi. Namun dalam surat ini, Yohanes menggunakan kata tersebut untuk merujuk pada mereka yang tidak percaya kepada Yesus.\n\n### Bentuk “kamu” yang mana yang muncul dalam surat ini?\n\nIni adalah surat pribadi dari Yohanes kepada temannya Gayus. Semua pemunculan kat **kamu** dan **milikmu** dalam surat ini mengacu pada Gayus dan berbentuk tunggal.\n\n### Bagaimana cara menerjemahkan ayat 6-7 secara logis?\n\nAyat 7 memberikan alasan atas tindakan yang direkomendasikan Yohanes di ayat 6. Dalam beberapa bahasa, lebih wajar untuk menyatakan alasannya terlebih dahulu, dan tindakan setelahnya. Jika ini lebih natural dalam bahasa Anda, Anda dapat membalik urutan kalimat lalu menggabungkan nomor ayat. (Lihat: [[rc://*/ta/man/translate/translate-versebridge]])\n\n\nUntuk ULT, membalikkan kalimatnya akan terlihat seperti ini:\n\n6-7\nmereka yang telah memberikan kesaksian tentang kasihmu di hadapan jema'at. Orang-orang ini pergi demi nama itu, dan tidak menerima apa pun dari bangsa-bangsa lain. Oleh karena itu, sebaiknya Anda mengirimkannya dengan cara yang layak bagi Tuhan.\n​\nSend feedback\nSide panels\nHistory\nSaved\nContribute
3 1:1 w99t rc://*/ta/man/translate/figs-explicit ὁ πρεσβύτερος 1 **The elder** refers to John, the apostle and disciple of Jesus. He refers to himself as the **elder** either because of his old age or because he is a leader in the church or both, since both were true. If possible, use a word in your language that can refer to both old age and church leadership. If it would be helpful in your language, the name of the author can be made explicit. Alternate translation: “I, John the elder, am writing”
4 1:1 lls6 rc://*/ta/man/translate/translate-names Γαΐῳ 1 **Gaius** is a man, a fellow believer to whom John is writing this letter.
5 1:1 kpbl rc://*/ta/man/translate/figs-abstractnouns ὃν ἐγὼ ἀγαπῶ ἐν ἀληθείᾳ 1 If your language does not use an abstract noun for the idea of **truth**, you could express the same idea in another way. Alternate translation: “whom I love sincerely”
6 1:2 i269 rc://*/ta/man/translate/figs-synecdoche καθὼς εὐοδοῦταί σου ἡ ψυχή 1 John is using one part of Gaius, his **soul**, to mean all of him in a spiritual perspective. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “just as you are doing well spiritually”
7 1:3 f6yt rc://*/ta/man/translate/grammar-connect-logic-result γὰρ 1 The word translated as **For** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “I know that your soul prospers because”
8 1:3 b4zh rc://*/ta/man/translate/figs-metaphor ἐρχομένων ἀδελφῶν 1 John is using the term **brothers** to mean people who share the same faith. If it would be helpful in your language, you could state the meaning plainly. In this case, these **brothers** were probably all male. Alternate translation: “when fellow believers were coming”
9 1:3 mexh rc://*/ta/man/translate/figs-explicit καὶ μαρτυρούντων 1 John assumes that Gaius will understand that **the brothers** who came were the ones **testifying** about Gaius. You could include this information if that would be helpful to your readers. Alternate translation: “who testified to” or “who reported to me about”
10 1:3 y7q3 rc://*/ta/man/translate/figs-metaphor σὺ ἐν ἀληθείᾳ περιπατεῖς 1 Here, **walking** on a path is a metaphor for how a person lives his life. Alternate translation: “you are living your life according to God’s truth”
11 1:3 k1jl rc://*/ta/man/translate/figs-abstractnouns ἀληθείᾳ & ἀληθείᾳ 1 If your language does not use an abstract noun for the idea of **truth**, you could express the same idea in another way, as in the UST.
12 1:4 c375 rc://*/ta/man/translate/figs-abstractnouns μειζοτέραν & οὐκ ἔχω χαράν 1 If your language does not use an abstract noun for the idea of **joy**, you could express the same idea in another way. Alternate translation: “Nothing makes me more joyful than” or “Nothing makes me happier than”
13 1:4 w79m rc://*/ta/man/translate/figs-metaphor τὰ ἐμὰ τέκνα 1 John speaks of those whom he taught to believe in Jesus as though they were his **children**. This also emphasizes his love and concern for them. Alternate translation: “my spiritual children”
14 1:4 hsgh rc://*/ta/man/translate/figs-metaphor ἐν τῇ ἀληθείᾳ περιπατοῦντα 1 Here, **walking** on a path is a metaphor for how a person lives his life. Alternate translation: “are living according to God’s truth”
15 1:4 v5op rc://*/ta/man/translate/figs-abstractnouns ἐν τῇ ἀληθείᾳ 1 If your language does not use an abstract noun for the idea of **truth**, you could express the same idea in another way. Alternate translation: “in God's true ways”
16 1:5 tmh1 rc://*/ta/man/translate/figs-explicit ἀγαπητέ 1 The word **Beloved** refers to Gaius. John is using it as a term of endearment for Gaius as a fellow believer. Use a term here for a dear friend in your language.
17 1:5 gs6x rc://*/ta/man/translate/figs-explicit πιστὸν ποιεῖς 1 The implication is that Gaius is being faithful to God. You could include this information if that would be helpful to your readers. Alternate translation: “you are doing what is faithful to God” or “you are being loyal to God”
18 1:5 g4gz rc://*/ta/man/translate/figs-metaphor ὃ, ἐὰν ἐργάσῃ εἰς τοὺς ἀδελφοὺς 1 John is using the term **brothers** to mean people who share the same faith. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “when you help fellow believers”
19 1:6 wzf6 rc://*/ta/man/translate/figs-pronouns οἳ ἐμαρτύρησάν σου τῇ ἀγάπῃ ἐνώπιον ἐκκλησίας 1 Here, **the ones** refers back to the “strangers” in verse 5. If it would be helpful in your language, you could repeat the word “strangers” here. Alternate translation: “those who were strangers to you, who have told the believers in the church here about how you have loved them”
20 1:6 pb64 rc://*/ta/man/translate/figs-pronouns οὓς 1 Here, **them** may refer (1) in a general sense to all traveling believers, rather than to the specific strangers who told about how Gaius had helped them. Alternate translation: “all such travelers” (2) to the specific group of travelers who told about how Gaius had helped them. In this case, the same group would be traveling back to where Gaius is and then traveling farther. Alternate translation: “these brothers”
21 1:6 uln9 rc://*/ta/man/translate/figs-ellipsis οὓς & προπέμψας 1 John is leaving out some of the words that in many languages a sentence would need in order to be complete. You could supply these words from earlier in the sentence if it would be clearer in your language. Alternate translation: “to send them on their journey”
22 1:6 vaxw rc://*/ta/man/translate/figs-idiom οὓς & προπέμψας 1 Here, **send them on** is an idiom that means “give them what they need for the journey.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “to supply them for the trip”
23 1:6-7 jfun rc://*/ta/man/translate/grammar-connect-logic-result οὓς καλῶς ποιήσεις, προπέμψας ἀξίως τοῦ Θεοῦ; ὑπὲρ γὰρ τοῦ ὀνόματος ἐξῆλθον, μηδὲν λαμβάνοντες ἀπὸ τῶν ἐθνικῶν 1 If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the action that the first phrase describes. If you do so, you will need to combine verses 6 and 7 as described in the [book introduction](../front/intro.md). Alternate translation: “These people went out for the sake of the name, receiving nothing from the Gentiles. Therefore, you will do well to send them on in a manner worthy of God.”
24 1:7 d8y1 rc://*/ta/man/translate/figs-metonymy ὑπὲρ γὰρ τοῦ ὀνόματος ἐξῆλθον 1 Here, **the name** refers to Jesus. This could mean: (1) they left where they were in order to tell others about Jesus. (2) they left where they were because others forced them to leave because of their belief in Jesus. (3) both of these things. Alternate translation: “since they have gone out to tell people about Jesus”
25 1:7 yzc8 rc://*/ta/man/translate/figs-explicit μηδὲν λαμβάνοντες 1 This could mean: (1) unbelievers have not helped them by giving them anything. (2) they did not accept any help or gifts from unbelievers.
26 1:7 hk3p rc://*/ta/man/translate/figs-explicit τῶν ἐθνικῶν 1 Here, **Gentiles** does not mean people who are not Jewish. It refers to any people who do not trust in Jesus. Alternate translation: “unbelievers”
27 1:8 m0qy rc://*/ta/man/translate/grammar-connect-logic-result οὖν 1 **Therefore** indicates that what follows is a result of what came before. In this case, **we ourselves** ought to help these people because “the Gentiles” (verse 7) do not help them. Use a connector in your language that makes this relationship clear. Alternate translation: “This is why”
28 1:8 pgqr rc://*/ta/man/translate/figs-exclusive ἡμεῖς & ὀφείλομεν 1 John is using **we ourselves** to refer to Gaius, himself, and all believers, so use the inclusive form of that word if your language marks that distinction.
29 1:8 hdjg rc://*/ta/man/translate/figs-explicit ὑπολαμβάνειν 1 The implication is that **to welcome** these people includes providing what they need for their journey. You could include this information if that would be helpful to your readers. Alternate translation: “to help” or “to support”
30 1:8 dw7f rc://*/ta/man/translate/grammar-connect-logic-goal ἵνα 1 Here, **so that** marks becoming **fellow workers** as a goal or purpose of welcoming people **such as these**. Use a connector in your language that makes it clear that this is a purpose. Alternate translation: “and in this way”
31 1:8 d2l7 rc://*/ta/man/translate/figs-personification ἵνα συνεργοὶ γινώμεθα τῇ ἀληθείᾳ 1 John is speaking as if the **truth** were a living thing that he and his fellow Christians could become **workers** for. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “so that we will cooperate with them in announcing God’s truth to people”
32 1:8 ab01 rc://*/ta/man/translate/figs-personification τῇ ἀληθείᾳ 1 Here, **the truth** is spoken of as though it were a person that John, Gaius, and others worked for. This could refer to: (1) the true message from God. Alternate translation: “who spread God's true message” (2) God himself, who is Truth. Alternate translation: “for the true God”
33 1:9 abp9 rc://*/ta/man/translate/figs-explicit τι 1 What John wrote was a letter, probably containing instructions about helping traveling Christian teachers. You could include this information if that would be helpful to your readers. Alternate translation: “a letter about this”
34 1:9 tm9q rc://*/ta/man/translate/figs-explicit τῇ ἐκκλησίᾳ 1 Here, **the church** refers to Gaius and the group of believers who regularly met together with him to worship God. You could include this information if that would be helpful to your readers. Alternate translation: “to the assembly of believers in your place”
35 1:9 cz9d rc://*/ta/man/translate/translate-names Διοτρέφης 1 **Diotrephes** was a man who was a leader of the church.
36 1:9 s82w rc://*/ta/man/translate/figs-idiom ὁ φιλοπρωτεύων αὐτῶν 1 John is using the word **first** in the sense of “most important” or “in charge.” Alternate translation: “who loves to be the most important one among them” or “who loves to act as though he is their leader”
37 1:9 dp1v rc://*/ta/man/translate/figs-exclusive ἡμᾶς 1 The word **us** is exclusive; it refers to John and those with him and does not include Gaius. It may also be a polite way for John to refer to himself. See the UST.
38 1:9 rrgg rc://*/ta/man/translate/figs-metonymy Διοτρέφης, οὐκ ἐπιδέχεται ἡμᾶς 1 Saying **Diotrephes … does not accept us** does not mean that he has physically rejected John and those with John, but it is a shorter way of saying that he does not accept John’s authority or the instructions that John gives. Alternate translation: “Diotrephes … rejects our instructions”
39 1:10 lf4f rc://*/ta/man/translate/grammar-connect-logic-result διὰ τοῦτο 1 **For this reason** indicates that what follows is a result of what came before. Because Diotrephes “does not accept” John's authority (verse 9), John will expose his evil works when John comes. Use a connector in your language that makes this relationship clear. Alternate translation: “Therefore” or “This is why”
40 1:10 w1yj rc://*/ta/man/translate/figs-go ἐὰν ἔλθω 1 In a context such as this, your language might say “go” instead of **come**. Alternate translation: “if I go to you”
41 1:10 prnv rc://*/ta/man/translate/grammar-connect-condition-fact ἐὰν ἔλθω 1 John speaks as if he were uncertain about this, but he means that he is planning to come. If your readers might think that what John is saying is uncertain, then you could translate his words as a confident statement. Alternate translation: “when I come” or “at the time that I come”
42 1:10 f6qj rc://*/ta/man/translate/figs-personification λόγοις πονηροῖς φλυαρῶν ἡμᾶς 1 John is speaking as if the **words** of Diotrephes were living things that could be morally **evil** themselves. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “that is, that he says evil things about us that certainly are not true”
43 1:10 wi6a rc://*/ta/man/translate/figs-metaphor οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφοὺς 1 John is using the term **brothers** to mean people who share the same faith. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “he does not welcome the fellow believers”
44 1:10 it7p rc://*/ta/man/translate/figs-ellipsis καὶ τοὺς βουλομένους κωλύει 1 John leaves out words that are understood from the previous clause. You could supply these words if it would be clearer in your language. Alternate translation: “and he stops the ones who are willing to receive the believers”
45 1:11 a3z8 rc://*/ta/man/translate/figs-explicit ἀγαπητέ 1 Here, **Beloved** is used as a term of endearment for Gaius as a fellow believer. See how you translated this in [3 John 1:5](../01/05.md).
46 1:11 pv24 rc://*/ta/man/translate/figs-nominaladj μὴ μιμοῦ τὸ κακὸν, ἀλλὰ τὸ ἀγαθόν 1 John is using the adjectives **evil** and **good** as nouns in a general sense. Your language may use adjectives in the same way. If not, you could translate these words with an equivalent phrase. Alternate translation: “do not imitate evil things that people do, but good things”
47 1:11 sz2h rc://*/ta/man/translate/figs-ellipsis ἀλλὰ τὸ ἀγαθόν 1 John leaves out words that are understood from the previous clause. Alternate translation: “but imitate the good things that people do”
48 1:11 zan2 rc://*/ta/man/translate/figs-metaphor οὐχ ἑώρακεν τὸν Θεόν 1 “Seeing” here is a metaphor that stands for knowing or understanding. Alternate translation: “has not experienced God” or “has not believed in God”
49 1:12 pl7i rc://*/ta/man/translate/figs-activepassive Δημητρίῳ μεμαρτύρηται ὑπὸ πάντων 1 If your language does not use this passive form, you can state this in active form. Alternate translation: “All who know Demetrius bear witness of him” or “Every believer who knows Demetrius speaks well of him”
50 1:12 m22h rc://*/ta/man/translate/translate-names Δημητρίῳ 1 **Demetrius** is a man. He may be someone in Gaius's congregation whom John wants Gaius to support as a leader rather than Diotrephes, or he may be the person who carried this letter to Gaius, and John is now introducing him to Gaius.
51 1:12 n0v4 rc://*/ta/man/translate/figs-explicit μεμαρτύρηται 1 The implication is that this **witness** is of good things about Demetrius. You could include this information if that would be helpful to your readers. Alternate translation: “has been commended as a good person”
52 1:12 v69i rc://*/ta/man/translate/figs-hyperbole ὑπὸ πάντων 1 John says **all** here as a generalization for emphasis. If it would be helpful in your language, you could use a different way to express the emphasis. Alternate translation: “by everyone who knows him”
53 1:12 mftm rc://*/ta/man/translate/figs-ellipsis καὶ ὑπὸ αὐτῆς τῆς ἀληθείας 1 John leaves out words that are understood from the previous clause. Alternate translation: “and he has been borne witness to by the truth itself”
54 1:12 rad4 rc://*/ta/man/translate/figs-personification καὶ ὑπὸ αὐτῆς τῆς ἀληθείας 1 Here, John refers to **truth** as though it were a person speaking. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “everyone who knows the truth knows that he is a good person”
55 1:12 jogk rc://*/ta/man/translate/figs-abstractnouns καὶ ὑπὸ αὐτῆς τῆς ἀληθείας 1 If your language does not use an abstract noun for the idea of **truth**, you could express the same idea in another way. Alternate translation: “and by his right way of living”
56 1:12 s712 rc://*/ta/man/translate/figs-explicit καὶ ἡμεῖς δὲ μαρτυροῦμεν 1 As in the previous sentence, the implication here is also that this **witness** is of good things about Demetrius. You could include this information if that would be helpful to your readers. Alternate translation: “And we also speak well of Demetrius”
57 1:12 a16a rc://*/ta/man/translate/figs-exclusive ἡμεῖς & ἡμῶν 1 Here, **we** and **our** refer to John and those with him and do not include Gaius, so use the exclusive form of those words in your translation if your language marks that distinction.
58 1:13 am6k rc://*/ta/man/translate/figs-explicitinfo οὐ θέλω διὰ μέλανος καὶ καλάμου σοι γράφειν 1 The expression **with ink and pen** contains extra information about the materials used for writing that would be considered understood and thus unnatural to express in some languages. If this is true of your language, you could shorten the expression. John is not saying that he would write about these things with something other than ink and pen. He is saying that he does not wish to write about these things at all. Alternate translation: “I do not want to write about them to you”
59 1:14 r8i4 rc://*/ta/man/translate/figs-idiom στόμα πρὸς στόμα 1 Here, **mouth to mouth** is an idiom meaning “in person.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “face to face” or “in person”
60 1:15 v8yj rc://*/ta/man/translate/translate-blessing εἰρήνη σοι 1 John ends his letter with a blessing for Gaius. You could express this as either a blessing or a prayer, in whichever way is more natural in your language. Alternate translation: “May God give you peace”
61 1:15 mhs1 rc://*/ta/man/translate/figs-explicit ἀσπάζονταί σε οἱ φίλοι 1 John assumes that Gaius will understand that he is referring to the believers who are with John. You could include this information if that would be helpful to your readers. Alternate translation: “The believers with me send their greetings to you”
62 1:15 lq8r rc://*/ta/man/translate/figs-explicit ἀσπάζου τοὺς φίλους 1 John assumes that Gaius will understand that he is referring to the believers who are there with Gaius, and that he is to pass on the greetings to them from John and from the believers who are with John. You could include this information if that would be helpful to your readers. Alternate translation: “Greet the believers there for us”
63 1:15 dxln rc://*/ta/man/translate/figs-idiom κατ’ ὄνομα 1 Here, **by name** is an idiom that means “personally.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “one by one” or “personally”