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tq_ROM.tsv
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tq_ROM.tsv
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@ -783,22 +783,22 @@ front:intro pla1 0 # Romans Study Questions\n\nAsk yourself these questions as
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9:29 zid2 basic,observe καὶ καθὼς προείρηκεν Ἠσαΐας, εἰ μὴ Κύριος Σαβαὼθ ἐνκατέλιπεν ἡμῖν σπέρμα, ὡς Σόδομα ἂν ἐγενήθημεν, καὶ ὡς Γόμορρα ἂν ὡμοιώθημεν. 1 Another quotation from Isaiah 9 explains how close the Israelites came to being completely destroyed. To whom does Isaiah compare them?
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9:29 l260 basic,observe εἰ μὴ Κύριος Σαβαὼθ ἐνκατέλιπεν ἡμῖν σπέρμα 1 According to Isaiah, why were the Israelites not completely destroyed?
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9:29 f1lu basic,interpret ὡς Σόδομα ἂν ἐγενήθημεν, καὶ ὡς Γόμορρα ἂν ὡμοιώθημεν 1 Here Isaiah compares the Israelites to **Sodom** and **Gomorrah**. What happened to those cities?
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9:30 l261 basic,observe 1
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l262 basic,observe 1
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agg3 basic,observe 1
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l263 basic,observe 1
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l264 basic,observe 1
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f6tp basic,observe 1
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l265 basic,observe 1
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k6r2 basic,observe 1
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abc8 basic,observe 1
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xf15 basic,observe 1
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l266 basic,observe 1
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b3tr basic,observe 1
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phw9 basic,observe 1
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abc0 basic,observe 1
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l267 basic,observe 1
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g6yt basic,observe 1
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9:30-31 l261 basic,observe τί οὖν ἐροῦμεν? ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην, κατέλαβεν δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως; & Ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης εἰς νόμον οὐκ ἔφθασεν. 1 Here Paul uses a rhetorical question to introduce his summary of his discussion of Israel and the Gentiles. What is the distinction between them that he want his readers to understand?
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9:30 l262 basic,observe ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην 1 According to Paul, what interest did **the Gentiles** have in **righteousness**?
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9:30 agg3 basic,observe κατέλαβεν δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως 1 According to Paul, how did **the Gentiles** obtain **righteousness**?
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9:31 l263 basic,observe Ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης 1 According to Paul, what interest did **Israel** have in **a law of righteousness**?
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9:31 l264 basic,observe εἰς νόμον οὐκ ἔφθασεν 1 According to Paul, what happened to the **righteousness** that Israel **pursued**?
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9:32 f6tp basic,observe διὰ τί? ὅτι οὐκ ἐκ πίστεως, ἀλλ’ ὡς ἐξ ἔργων. 1 Here Paul uses another rhetorical question to introduce the reason why Israel did not attain righteousness. What was that reason?
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9:32 l265 basic,observe ὅτι οὐκ ἐκ πίστεως, ἀλλ’ ὡς ἐξ ἔργων 1 How did Israel pursue righteousness?
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9:32 k6r2 basic,observe προσέκοψαν τῷ λίθῳ τοῦ προσκόμματος 1 What does Paul here mean when he says that Israel **stumbled over the stumbling stone**?
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9:33 abc8 basic,observe καθὼς γέγραπται, ἰδοὺ, τίθημι ἐν Σιὼν λίθον προσκόμματος, καὶ πέτραν σκανδάλου 1 According to this quotation from Isaiah 9, what did God **lay in Zion**?
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9:33 xf15 basic,interpret λίθον προσκόμματος, καὶ πέτραν σκανδάλου 1 What does God mean when He says that He laid **a stone of stumbling and a rock of offense**?
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9:33 l266 basic,observe καὶ ὁ πιστεύων ἐπ’ αὐτῷ 1 According to this quotation from Isaiah 28, what must one do with this **stone of stumbling and** **rock of offense**?
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9:33 b3tr basic,interpret ἐπ’ αὐτῷ 1 Why does this quotation here refer to the **stone of stumbling and** **rock of offense** as **Him**? About whom is the quotation speaking?
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9:33 phw9 basic,observe οὐ καταισχυνθήσεται 1 According to the quotation, what will happen to **the one who believes in the **stone of stumbling and** **rock of offense**?
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9:33 abc0 basic,interpret οὐ καταισχυνθήσεται 1 What does the writer mean when he says that the one who believes in the stone of stumbling and rock of offense **will never be put to shame**?
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10:1 l267 basic,observe 1
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10:1 g6yt basic,observe 1
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ip2m basic,observe 1
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n82u basic,observe 1
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tmm5 basic,observe 1
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