diff --git a/sq_JAS.tsv b/sq_JAS.tsv index 3eeea3e..9e84a56 100644 --- a/sq_JAS.tsv +++ b/sq_JAS.tsv @@ -1,343 +1,4433 @@ Reference ID Tags Quote Occurrence Question Response -front:intro pla1 0 # James Study Questions\n\nAsk yourself these questions as you carefully read this letter, and pray to God that he will open your eyes to see his message clearly. -1:1 uk55 basic,observe Ἰάκωβος, Θεοῦ καὶ Κυρίου Ἰησοῦ Χριστοῦ, δοῦλος 1 How does **James** here refer to himself? -1:1 f1b5 basic,interpret Ἰάκωβος, Θεοῦ καὶ Κυρίου Ἰησοῦ Χριστοῦ, δοῦλος 1 Scholars generally agree that **James** was a brother of Jesus and the leader of the Jerusalem church. Why do you think he identified himself as **a servant** instead? -1:1 qhd9 basic,observe ταῖς δώδεκα φυλαῖς ταῖς ἐν τῇ διασπορᾷ 1 To whom does Jame write this letter? -1:1 hyp6 basic,interpret ταῖς δώδεκα φυλαῖς 1 To whom does **the twelve tribes** refer? -1:1 hud2 basic,observe ταῖς ἐν τῇ διασπορᾷ 1 Where were **the twelve tribes** located at the time when James wrote? -1:1 z9dq basic,interpret ταῖς ἐν τῇ διασπορᾷ 1 What does **the Dispersion** mean? -1:2 l000 basic,observe πᾶσαν χαρὰν ἡγήσασθε, ἀδελφοί μου, ὅταν πειρασμοῖς περιπέσητε ποικίλοις 1 According to James, how should the readers view the **trials of many kinds** that they encountered? -1:2 fud1 basic,apply πᾶσαν χαρὰν ἡγήσασθε, ἀδελφοί μου, ὅταν πειρασμοῖς περιπέσητε ποικίλοις 1 How typical is it for anyone to consider **trials of many kinds** to be **pure joy**? -1:2 l001 basic,interpret ὅταν πειρασμοῖς περιπέσητε ποικίλοις 1 What does James mean when he says the **trials** will be **of many kinds**? -1:3 nr63 basic,observe γινώσκοντες ὅτι τὸ δοκίμιον ὑμῶν τῆς πίστεως κατεργάζεται ὑπομονήν 1 Here **because** introduces the reason that the readers will be able to consider trials to be pure joy. What is that reason? -1:3 vhj8 basic,observe τὸ δοκίμιον ὑμῶν τῆς πίστεως 1 What phrase does James here use to describe the trials of the readers? -1:3 h7q1 basic,apply τὸ δοκίμιον ὑμῶν τῆς πίστεως 1 What difference might it make if the readers would view their trials as **the testing** of their **faith**? -1:3 l002 basic,observe τὸ δοκίμιον ὑμῶν τῆς πίστεως κατεργάζεται ὑπομονήν 1 According to James, what is the end result of **the testing** of their **faith**? -1:3 l003 basic,apply τὸ δοκίμιον ὑμῶν τῆς πίστεως κατεργάζεται ὑπομονήν 1 In what ways might having your faith tested result in you having greater **perseverance**? -1:4 gb16 basic,interpret ἡ δὲ ὑπομονὴ ἔργον τέλειον ἐχέτω 1 What does James mean when he tells the readers to allow perseverance **to finish its work**? -1:4 l004 basic,observe ἵνα ἦτε τέλειοι καὶ ὁλόκληροι, ἐν μηδενὶ λειπόμενοι 1 Here **so that** introduces the result of allowing **perseverance to finish its work**. What is that result? -1:4 a4q9 basic,observe ἦτε τέλειοι καὶ ὁλόκληροι, ἐν μηδενὶ λειπόμενοι 1 What does James mean when he speaks of a person being **mature and complete, not lacking anything**? -1:5 l228 basic,interpret εἰ δέ τις ὑμῶν λείπεται σοφίας 1 In light of the previous verse, if a believer **lacks wisdom**, what is the condition of his spiritual growth? -1:5 gzw1 basic,observe εἰ δέ τις ὑμῶν λείπεται σοφίας, αἰτείτω & Θεοῦ 1 What should a believer do if he **lacks wisdom**? -1:5 d3ua basic,observe αἰτείτω παρὰ τοῦ διδόντος, Θεοῦ, πᾶσιν ἁπλῶς, καὶ μὴ ὀνειδίζοντος, καὶ δοθήσεται αὐτῷ 1 How will **God** respond to the believer who asks him for **wisdom**? -1:6 nnu9 basic,observe αἰτείτω δὲ ἐν πίστει, μηδὲν διακρινόμενος 1 What does God require from the person who asks him for wisdom? -1:6 uu87 basic,interpret αἰτείτω δὲ ἐν πίστει 1 How do we know that James is here speaking to believers? -1:6 l009 basic,observe ὁ γὰρ διακρινόμενος ἔοικεν κλύδωνι θαλάσσης, ἀνεμιζομένῳ καὶ ῥιπιζομένῳ 1 Here **because** introduces the reason that God will not answer the person who asks while doubting him. What is that reason? -1:6 csc9 basic,interpret ἔοικεν κλύδωνι θαλάσσης, ἀνεμιζομένῳ καὶ ῥιπιζομένῳ 1 Here James uses the image of **a wave of the sea, blown and tossed by the wind**. What is the meaning of that image? -1:7 c7cj basic,observe μὴ γὰρ οἰέσθω ὁ ἄνθρωπος ἐκεῖνος, ὅτι λήμψεταί τι παρὰ τοῦ Κυρίου, 1 What can a man who doubts **expect to receive** **from the Lord**? -1:8 l010 basic,observe ἀνὴρ δίψυχος, ἀκατάστατος ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ. 1 How does James here describe a man who doubts? -1:6,8 l011 basic,observe κλύδωνι θαλάσσης, ἀνεμιζομένῳ καὶ ῥιπιζομένῳ & ἀνὴρ δίψυχος, ἀκατάστατος ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ 1 How is the description of **a double-minded man, unstable in all his ways** similar to the image of **a wave of the sea, blown and tossed by the wind** in verse 6? -1:8 jr7f basic,interpret ἀνὴρ δίψυχος 1 What does it mean for a man to be **double-minded**? -1:8 l012 basic,interpret ἀκατάστατος ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ 1 Why would doubt cause a man to be **unstable in all his ways**? -1:8 vyl8 basic,apply ἀνὴρ δίψυχος, ἀκατάστατος ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ. 1 Why would God, who gives generously to those with faith, not be willing to give anything to **a double-minded man** who is **unstable in all his ways**? -1:9 abc1 basic,observe καυχάσθω δὲ ὁ ἀδελφὸς ὁ ταπεινὸς, ἐν τῷ ὕψει αὐτοῦ 1 According to James, how should a brother respond to his **humble circumstances**? -1:9 wed9 basic,interpret ὁ ἀδελφὸς 1 Why doe James refer to this person as the **brother**? -1:9 vq5g basic,observe ὁ ταπεινὸς 1 What does **humble circumstances** mean? -1:9 pa9c basic,interpret ἐν τῷ ὕψει αὐτοῦ 1 In what way would a **brother** have a **high position**? -1:10 l013 basic,observe ὁ δὲ πλούσιος, ἐν τῇ ταπεινώσει αὐτοῦ 1 According to James, how should **the one who is rich** respond to his riches? -1:10 ph9z basic,interpret ἐν τῇ ταπεινώσει αὐτοῦ, ὅτι ὡς ἄνθος χόρτου παρελεύσεται 1 Here **because** introduces the reason a rich brother should consider himself to have a **low position**. What is that reason? -1:11 bjl6 basic,observe ἀνέτειλεν γὰρ ὁ ἥλιος σὺν τῷ καύσωνι, καὶ ἐξήρανεν τὸν χόρτον, καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσεν, καὶ ἡ εὐπρέπεια τοῦ προσώπου αὐτοῦ ἀπώλετο. 1 According to James, what will happen to the flower of the field? -1:11 ntl8 basic,observe οὕτως καὶ ὁ πλούσιος ἐν ταῖς πορείαις αὐτοῦ μαρανθήσεται. 1 Here **So too** introduces what the metaphor of the flower of the field means for the rich man. What is that meaning? -1:12 uwu7 basic,observe μακάριος ἀνὴρ ὃς ὑπομένει πειρασμόν 1 According to James, who is **Blessed**? -1:12 b8b7 basic,interpret ὃς ὑπομένει πειρασμόν 1 What does it mean when a believer **perseveres under trial**? -1:12 c8ss basic,observe ὅτι δόκιμος γενόμενος, λήμψεται τὸν στέφανον τῆς ζωῆς, ὃν ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν 1 Here **because** introduces the reason that the man who perseveres under trial is **Blessed**. What is that reason? -1:12 r3aa basic,observe δόκιμος γενόμενος, λήμψεται τὸν στέφανον τῆς ζωῆς 1 What will the believer who **has stood the test** receive? -1:12 d1zm basic,observe τὸν στέφανον τῆς ζωῆς, ὃν ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν 1 To whom has God **promised** to give **the crown of life**? -1:12 l014 basic,interpret ἀνὴρ ὃς ὑπομένει πειρασμόν & τοῖς ἀγαπῶσιν αὐτόν 1 James says the crown of life will go to **the man who perseveres under trial** and to **those who love Him**. In what way might these two descriptions refer to the same group of people? -1:13 sfb1 basic,interpret μηδεὶς πειραζόμενος λεγέτω, ὅτι ἀπὸ Θεοῦ πειράζομαι. 1 What might cause a person to say that **God is tempting** him? -1:13 ki8l basic,observe ὁ γὰρ Θεὸς ἀπείραστός ἐστιν κακῶν, πειράζει δὲ αὐτὸς οὐδένα. 1 Here **For** introduces the reason that no one should say that God is tempting them. What is that reason? -1:13 es4l basic,interpret ὁ γὰρ Θεὸς ἀπείραστός ἐστιν κακῶν 1 What do you think is the reason that God **cannot be tempted by evil**? -1:13 l015 basic,observe πειράζει δὲ αὐτὸς οὐδένα 1 What characteristics of God might cause Him not to **tempt anyone**? -1:14 l016 basic,observe ἕκαστος δὲ πειράζεται ὑπὸ τῆς ἰδίας ἐπιθυμίας, ἐξελκόμενος καὶ δελεαζόμενος 1 According to James, what is the source of all temptation? -1:14 l017 basic,observe ἕκαστος 1 Who does James say is tempted? -1:14 n654 basic,observe ὑπὸ τῆς ἰδίας ἐπιθυμίας 1 Is the source of temptation internal or external to a person? -1:14 q1p8 basic,observe ὑπὸ τῆς ἰδίας ἐπιθυμίας, ἐξελκόμενος καὶ δελεαζόμενος 1 According to James, how do a person’s **his own evil desires** tempt that person? -1:15 td57 basic,observe εἶτα ἡ ἐπιθυμία συλλαβοῦσα τίκτει ἁμαρτίαν 1 To what does **desire** give birth? -1:15 sz79 basic,observe ἡ δὲ ἁμαρτία ἀποτελεσθεῖσα, ἀποκύει θάνατον 1 To what does **sin** give birth? -1:15 abc2 basic,interpret εἶτα ἡ ἐπιθυμία συλλαβοῦσα τίκτει ἁμαρτίαν, ἡ δὲ ἁμαρτία ἀποτελεσθεῖσα, ἀποκύει θάνατον. 1 James uses the imagery of conception, **birth**, growth, and **death** to describe what temptation does. Why do you think he uses those images? -1:16 l019 basic,observe μὴ πλανᾶσθε 1 What does James want his readers to avoid? -1:16 hgb9 basic,observe ἀδελφοί μου ἀγαπητοί 1 How does James here describe his readers? -1:17 ie95 basic,observe πᾶσα δόσις ἀγαθὴ, καὶ πᾶν δώρημα τέλειον, ἄνωθέν ἐστιν, καταβαῖνον ἀπὸ τοῦ Πατρὸς τῶν φώτων 1 What is the source of every **good and perfect gift**? -1:17 x36x basic,observe πᾶσα δόσις ἀγαθὴ, καὶ πᾶν δώρημα τέλειον, ἄνωθέν ἐστιν, καταβαῖνον ἀπὸ τοῦ Πατρὸς τῶν φώτων 1 How does Jame’s statement that God give every **good and perfect gift** contrast to verse 13 where some people apparently think God gives temptation? -1:17 l020 basic,interpret τοῦ Πατρὸς τῶν φώτων 1 What does James mean when he says God is **the Father of the heavenly lights**? -1:17 c52s basic,interpret παρ’ ᾧ οὐκ ἔνι παραλλαγὴ ἢ τροπῆς ἀποσκίασμα 1 What does James mean when he says God has **no change or shifting shadow**? -1:17 p472 basic,interpret τοῦ Πατρὸς τῶν φώτων & τροπῆς ἀποσκίασμα 1 Why does it make sense that **the Father of the heavenly lights** would not have any **shifting shadow**? -1:18 l022 basic,observe βουληθεὶς, ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας 1 Through what means did God **give us birth**? -1:18 w32h basic,observe εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων 1 Here **that** introduces the purpose for which God **chose to give us birth**. What is that purpose? -1:18 l024 basic,interpret ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων 1 What does it mean to be **a kind of firstfruits of His creation**? -1:18 qe48 basic,interpret ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας, εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων 1 Here James uses the image of **birth** in a very different way from verse 15. Why do you think he does that? -1:19 l025 basic,observe ἀδελφοί μου ἀγαπητοί 1 How does James here address his readers? -1:19 j49j basic,observe ἔστω δὲ πᾶς ἄνθρωπος ταχὺς εἰς τὸ ἀκοῦσαι 1 What should everyone **be quick** to do? -1:19 ujs1 basic,observe βραδὺς εἰς τὸ λαλῆσαι, βραδὺς εἰς ὀργήν 1 What should everyone be **slow** to do? -1:20 asn2 basic,observe ὀργὴ γὰρ ἀνδρὸς, δικαιοσύνην Θεοῦ οὐκ ἐργάζεται 1 Here **for** introduces the reason everyone should be slow to anger. What is that reason? -1:21 l026 basic,observe διὸ ἀποθέμενοι πᾶσαν ῥυπαρίαν καὶ περισσείαν κακίας 1 Of what should Jame’s reader rid themselves? -1:21 l027 basic,interpret πᾶσαν ῥυπαρίαν 1 What does James mean when he speaks of **moral filth**? Why does he use the image of **filth**? -1:21 l028 basic,observe ἐν πραΰτητι δέξασθε τὸν ἔμφυτον λόγον 1 What does James tell his readers to **humbly accept**? -1:21 p3jn basic,interpret τὸν ἔμφυτον λόγον 1 Why does James describe **the word** as being **planted** in his readers? -1:21 yp6z basic,observe τὸν δυνάμενον σῶσαι τὰς ψυχὰς ὑμῶν 1 What is **the word** able to accomplish in Jame’s readers? -1:22 pd7h basic,interpret γίνεσθε δὲ ποιηταὶ λόγου, καὶ μὴ μόνον ἀκροαταὶ 1 What is the difference between being **doers of the word** and **hearers only**? -1:22 x9qk basic,observe γίνεσθε δὲ ποιηταὶ λόγου, καὶ μὴ μόνον ἀκροαταὶ παραλογιζόμενοι ἑαυτούς. 1 What does James say will be the result if his readers are **hearers only** and not **doers of the word**? -1:22 l030 basic,interpret παραλογιζόμενοι ἑαυτούς 1 In what sense will Jame’s readers be **deceiving** themselves if they are not doers of the word? -1:23-24 g5t1 basic,observe ὅτι εἴ τις ἀκροατὴς λόγου ἐστὶν, καὶ οὐ ποιητής, οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ. & κατενόησεν γὰρ ἑαυτὸν καὶ ἀπελήλυθεν, καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν. 1 What image does James use to describe the person who **hears the word but does not carry it out**? -1:24 q6y3 basic,interpret κατενόησεν γὰρ ἑαυτὸν καὶ ἀπελήλυθεν, καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν 1 In what way is a person who **forgets what he looks like** in a mirror like someone who does not do what he has heard in the word? -1:25 e14e basic,observe ὁ δὲ παρακύψας εἰς νόμον τέλειον, τὸν τῆς ἐλευθερίας, καὶ παραμείνας, οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος, ἀλλὰ ποιητὴς ἔργου, οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται. 1 What will be the result for **the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer**? -1:25 l031 basic,observe νόμον τέλειον, τὸν τῆς ἐλευθερίας 1 What phrase does James use here to describe the word? -1:25 hgu3 basic,interpert νόμον τέλειον, τὸν τῆς ἐλευθερίας 1 Why does James means when he describes the word as **the perfect law of freedom**? -1:25 h6vt basic,interpret οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος, ἀλλὰ ποιητὴς ἔργου 1 What does it mean to be **an effective doer** of the law of freedom? -1:26 r2ak basic,observe εἴ τις δοκεῖ θρησκὸς εἶναι, μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ, ἀλλὰ ἀπατῶν καρδίαν αὐτοῦ, τούτου μάταιος ἡ θρησκεία. 1 What is the spiritual condition of the person who **considers himself religious and yet does not bridle his tongue**? -1:26 duy9 basic,interpret μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ 1 What does it mean for someone to **bridle his tongue**? -1:26 l032 basic,interpret εἴ τις δοκεῖ θρησκὸς εἶναι, μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ, ἀλλὰ ἀπατῶν καρδίαν αὐτοῦ, τούτου μάταιος ἡ θρησκεία. 1 Why would an unbridled **tongue** cause a person’s **religion** to be **worthless**? -1:27 l033 basic,observe θρησκεία καθαρὰ καὶ ἀμίαντος παρὰ τῷ Θεῷ καὶ Πατρί αὕτη ἐστίν: ἐπισκέπτεσθαι ὀρφανοὺς καὶ χήρας ἐν τῇ θλίψει αὐτῶν, ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κόσμου. 1 What kind of **religion** does **our God and Father** consider to be **Pure and undefiled**? -1:27 sa5y basic,interpret ἐπισκέπτεσθαι ὀρφανοὺς καὶ χήρας ἐν τῇ θλίψει αὐτῶν 1 Why is God so concerned that we **care for orphans and widows in their distress**? -1:27 l034 basic,interpret ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κόσμου 1 Why do you think James uses the image of **being polluted by the world**? What does that mean? -2:1 cda2 basic,observe ἀδελφοί μου 1 How does James here address his readers? -2:1 kpw1 basic,observe ἔχετε τὴν πίστιν τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ, τῆς δόξης 1 In whom did Jame’s readers place their **faith**? -2:1 w8yq basic,observe μὴ ἐν προσωπολημψίαις 1 What attitude should Jame’s reader **not show**? -2:2 z1xr basic,observe ἐὰν γὰρ εἰσέλθῃ εἰς συναγωγὴν ὑμῶν, ἀνὴρ χρυσοδακτύλιος, ἐν ἐσθῆτι λαμπρᾷ, εἰσέλθῃ δὲ καὶ πτωχὸς, ἐν ῥυπαρᾷ ἐσθῆτι, 1 In Jame’s example, what is the difference in the way the two men are dressed when they come to the **meeting** of the church? -2:3 pn2a basic,observe ἐπιβλέψητε δὲ ἐπὶ τὸν φοροῦντα τὴν ἐσθῆτα τὴν λαμπρὰν, καὶ εἴπητε, σὺ κάθου ὧδε καλῶς 1 In Jame’s example, how might the church show favoritism to **the man in fine clothes**? -2:3 lx3p basic,observe καὶ τῷ πτωχῷ εἴπητε, σὺ στῆθι ἐκεῖ, ἢ, κάθου ὑπὸ τὸ ὑποπόδιόν μου 1 In Jame’s example, how might the church dishonor **the poor man**? -2:3 v9w2 basic,interpret σὺ στῆθι ἐκεῖ, ἢ, κάθου ὑπὸ τὸ ὑποπόδιόν μου 1 Why was it dishonoring to the poor man to tell him to **stand** or to sit at someone’s **feet**? -2:4 l035 basic,observe οὐ διεκρίθητε ἐν ἑαυτοῖς, καὶ ἐγένεσθε κριταὶ διαλογισμῶν πονηρῶν? 1 What did James say about the people in his example who treated the rich man better than the poor man? -2:4 rl4c basic,interpret οὐ διεκρίθητε ἐν ἑαυτοῖς 1 In what way did the people in Jame’s example **discriminate among** themselves? -2:5 l038 basic,observe ἀδελφοί μου ἀγαπητοί 1 How does James here address his readers? -2:5 tzh2 basic,observe οὐχ ὁ Θεὸς ἐξελέξατο τοὺς πτωχοὺς τῷ κόσμῳ, πλουσίους ἐν πίστει, καὶ κληρονόμους τῆς βασιλείας 1 Who has God chosen to **be rich in faith and to inherit the kingdom**? -2:5 l040 basic,interpret πλουσίους ἐν πίστει 1 What does it mean to **be rich in faith**? -2:5 w9tm basic,observe τῆς βασιλείας ἧς ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν 1 How does James here describe the people to whom **He promised** **the kingdom**? -2:6 i7h4 basic,observe ὑμεῖς δὲ ἠτιμάσατε τὸν πτωχόν 1 According to James, how were his readers treating **the poor**? -2:6 bp2n basic,observe οὐχ οἱ πλούσιοι καταδυναστεύουσιν ὑμῶν, καὶ αὐτοὶ ἕλκουσιν ὑμᾶς εἰς κριτήρια? 1 According to James, what were **the rich** doing to his readers? -2:7 jmq9 basic,observe οὐκ αὐτοὶ βλασφημοῦσιν τὸ καλὸν ὄνομα τὸ ἐπικληθὲν ἐφ’ ὑμᾶς? 1 According to James, how did the rich treat **the noble name by which** his readers **have been called**? -2:7 l042 basic,interpret τὸ καλὸν ὄνομα τὸ ἐπικληθὲν ἐφ’ ὑμᾶς 1 What does James mean when he speaks of **the noble name by which you have been called**? -2:8 ytx7 basic,observe νόμον & βασιλικὸν, κατὰ τὴν Γραφήν, ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν 1 What command does James here refer to as **the royal law**? -2:8 d3rx basic,interpret νόμον & βασιλικὸν 1 Why do you think James refers to this command as **the royal law**? -2:8 l043 basic,observe εἰ μέντοι νόμον τελεῖτε βασιλικὸν, κατὰ τὴν Γραφήν, ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν, καλῶς ποιεῖτε. 1 According to James, what do you accomplish if **you really fulfill the royal law**? -2:9 a3eb basic,observe εἰ δὲ προσωπολημπτεῖτε, ἁμαρτίαν ἐργάζεσθε, ἐλεγχόμενοι ὑπὸ τοῦ νόμου ὡς παραβάται. 1 According to James, what is the result of showing **favoritism**? -2:9 l044 basic,interpret εἰ δὲ προσωπολημπτεῖτε, ἁμαρτίαν ἐργάζεσθε 1 Why is it impossible to love your neighbor and **show favoritism** against him at the same time? -2:10 fi5q basic,observe ὅστις γὰρ ὅλον τὸν νόμον τηρήσῃ, πταίσῃ δὲ ἐν ἑνί, γέγονεν πάντων ἔνοχος. 1 According to James, what happens if a person **stumbles at just one point** of the whole law? -2:10 l045 basic,apply ὅστις γὰρ ὅλον τὸν νόμον τηρήσῃ, πταίσῃ δὲ ἐν ἑνί, γέγονεν πάντων ἔνοχος. 1 Do you think it is fair that God judges a person who **stumbles at just one point** as if they had broken all of the law? -2:11 l046 basic,observe ὁ γὰρ εἰπών, μὴ μοιχεύσῃς, εἶπεν καί, μὴ φονεύσῃς. εἰ δὲ οὐ μοιχεύεις, φονεύεις δέ, γέγονας παραβάτης νόμου. 1 Here **For** introduces the reason why someone who breaks a single command is guilty of breaking the whole law. What is that reason? -2:11 l048 basic,observe εἰ δὲ οὐ μοιχεύεις, φονεύεις δέ, γέγονας παραβάτης νόμου. 1 What title does James for a person who does not ** commit adultery** but does **commit murder**? -2:11 hl55 basic,apply εἰ δὲ οὐ μοιχεύεις, φονεύεις δέ, γέγονας παραβάτης νόμου. 1 Can you think of a similar example where if you break a part of something, you have essentially broken the whole thing? -2:12 ip26 basic,observe οὕτως λαλεῖτε, καὶ οὕτως ποιεῖτε, ὡς διὰ νόμου ἐλευθερίας μέλλοντες κρίνεσθαι. 1 According to James, how should we **Speak and act**? -2:12 z74z basic,interpret νόμου ἐλευθερίας 1 What does James mean by **the law that gives freedom**? -2:13 l049 basic,interpret ἡ γὰρ κρίσις ἀνέλεος τῷ μὴ ποιήσαντι ἔλεος. 1 Here **For** introduces the reason we want to be judged by the law that gives freedom. What is that reason? -2:13 lwd9 basic,observe ἡ γὰρ κρίσις ἀνέλεος τῷ μὴ ποιήσαντι ἔλεος. 1 How will God judge **anyone who has not been merciful**? -2:13 l050 basic,observe κατακαυχᾶται ἔλεος κρίσεως. 1 According to James, is **Mercy** or **judgment** more powerful? -2:13 l051 basic,interpret κατακαυχᾶται ἔλεος κρίσεως. 1 Why would **Mercy** be able to triumph **over judgment**? -2:14 l053 basic,interpret τί τὸ ὄφελος, ἀδελφοί μου, ἐὰν πίστιν λέγῃ τις, ἔχειν ἔργα, δὲ μὴ ἔχῃ? 1 This is a rhetorical question. James expects the reader to supply the answer. What is the answer? -2:14 us4d basic,interpret ἐὰν πίστιν λέγῃ τις, ἔχειν 1 Do you think this person who **claims to have faith** truly does have faith? Why or why not? -2:14 q516 basic,interpret μὴ δύναται ἡ πίστις σῶσαι αὐτόν? 1 This is another rhetorical question. James expects the reader to supply the answer. What is the answer? -2:15 l054 basic,apply ἐὰν ἀδελφὸς ἢ ἀδελφὴ γυμνοὶ ὑπάρχωσιν, καὶ λειπόμενοι τῆς ἐφημέρου τροφῆς, 1 In the previous verse, James addresses the readers at **my brothers**. What responsibility would they have to **a brother or sister** who **is without clothes and daily food**? -2:16 cf3b basic,observe εἴπῃ δέ τις αὐτοῖς ἐξ ὑμῶν, ὑπάγετε ἐν εἰρήνῃ, θερμαίνεσθε καὶ χορτάζεσθε, μὴ δῶτε δὲ αὐτοῖς τὰ ἐπιτήδεια τοῦ σώματος 1 How does the brother in this example respond to his brother or sister who are without clothes and daily food? -2:16 fqt7 basic,observe εἴπῃ δέ τις αὐτοῖς ἐξ ὑμῶν, ὑπάγετε ἐν εἰρήνῃ, θερμαίνεσθε καὶ χορτάζεσθε, μὴ δῶτε δὲ αὐτοῖς τὰ ἐπιτήδεια τοῦ σώματος, τί τὸ ὄφελος? 1 This entire verse is another rhetorical question. James expects the reader to supply the answer. What is the answer? -2:17 l055 basic,observe οὕτως καὶ ἡ πίστις, ἐὰν μὴ ἔχῃ ἔργα, νεκρά ἐστιν καθ’ ἑαυτήν. 1 What does James say is the condition of **faith** if it **does not result in action**? -2:17 x53s basic,interpret νεκρά ἐστιν 1 Here James describes this faith as **dead**. Why does he use that image to describe a faith that does nothing? -2:17 l056 basic,interpret ἡ πίστις, ἐὰν μὴ ἔχῃ ἔργα & καθ’ ἑαυτήν 1 What might be the reason that the **faith** of a person might not **result in action**? -2:18 l057 basic,interpret ἀλλ’ ἐρεῖ τις, σὺ πίστιν ἔχεις, κἀγὼ ἔργα ἔχω; δεῖξόν μοι τὴν πίστιν σου χωρὶς τῶν ἔργων, κἀγώ σοι δείξω ἐκ τῶν ἔργων μου τὴν πίστιν. 1 In this example, what is the purpose of **deeds**? What do they accomplish? -2:18 l058 basic,interpret δεῖξόν μοι τὴν πίστιν σου χωρὶς τῶν ἔργων 1 Is it possible to for someone one to see **your faith** without seeing any of your **deeds**? -2:18 k866 basic,interpret κἀγώ σοι δείξω ἐκ τῶν ἔργων μου τὴν πίστιν 1 In what way do your **deeds** enable someone one to see your **faith**? -2:19 vrz6 basic,observe σὺ πιστεύεις ὅτι εἷς ἐστιν ὁ Θεός. καλῶς ποιεῖς; 1 How does James respond to the person who believes **that God is one**? -2:19 l059 basic,observe καὶ τὰ δαιμόνια πιστεύουσιν 1 In what way does James say a person who believes that **God is one** compares to **the demons**? -2:19 lx9k basic,observe τὰ δαιμόνια πιστεύουσιν καὶ φρίσσουσιν 1 What action do **the demons** take as a result of believing that God is one? -2:20 f88l basic,observe ὦ ἄνθρωπε κενέ 1 James appears to be addressing the hypothetical “someone” in verses 18-19. Why would he use this term for that person? -2:20 hck2 basic,observe θέλεις δὲ γνῶναι, ὦ ἄνθρωπε κενέ, ὅτι ἡ πίστις χωρὶς τῶν ἔργων ἀργή ἐστιν? 1 What **evidence** is James about to present to the **foolish man**? -2:20 l060 basic,observe ὅτι ἡ πίστις χωρὶς τῶν ἔργων ἀργή ἐστιν 1 What will Jame’s evidence prove about **faith without deeds**? -2:21 v42f basic,observe Ἀβραὰμ ὁ πατὴρ ἡμῶν οὐκ ἐξ ἔργων ἐδικαιώθη, ἀνενέγκας Ἰσαὰκ τὸν υἱὸν αὐτοῦ ἐπὶ τὸ θυσιαστήριον? 1 James is again asking a rhetorical question that the reader must answer. What is the implied answer? -2:21 g7yt basic,observe Ἀβραὰμ ὁ πατὴρ ἡμῶν οὐκ ἐξ ἔργων ἐδικαιώθη 1 What was the result of what Abraham did? -2:21 l061 basic,observe ἀνενέγκας Ἰσαὰκ τὸν υἱὸν αὐτοῦ ἐπὶ τὸ θυσιαστήριον 1 What deed did Abraham do to show his faith? -2:22 tef1 basic,interpret βλέπεις ὅτι ἡ πίστις συνήργει τοῖς ἔργοις αὐτοῦ 1 James here says **You see**. How dose this example help you to **see** that Abraham’s **faith was working with his actions**? -2:23 kw3g basic,observe ἐπίστευσεν δὲ Ἀβραὰμ τῷ Θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην 1 What did Abraham do that **was credited to him as righteousness**? -2:23 b9ax basic,observe καὶ φίλος Θεοῦ ἐκλήθη 1 Because **Abraham believed God** what did God call him? -2:24 l062 basic,observe ὁρᾶτε ὅτι ἐξ ἔργων δικαιοῦται ἄνθρωπος, καὶ οὐκ ἐκ πίστεως μόνον. 1 What truth does James say the foolish man of verse 20 **can see** from the example of Abraham? -2:24 ka5b advanced,interpret ἐξ ἔργων δικαιοῦται ἄνθρωπος 1 To be **justified** means to be declared righteous. How would the **deeds** of **a man** cause that to happen? -2:24 l063 basic,interpret ἐξ ἔργων δικαιοῦται ἄνθρωπος, καὶ οὐκ ἐκ πίστεως μόνον 1 According to James, does a man need **deeds**, or **faith, or both in order to be **justified**? -2:25 wj5i basic,observe ὁμοίως δὲ καὶ Ῥαὰβ ἡ πόρνη οὐκ ἐξ ἔργων ἐδικαιώθη, ὑποδεξαμένη τοὺς ἀγγέλους, καὶ ἑτέρᾳ ὁδῷ ἐκβαλοῦσα? 1 In this example, what did **Rahab the prostitute** do to be **justified**? -2:25 sii5 basic,observe ὁμοίως δὲ καὶ Ῥαὰβ ἡ πόρνη οὐκ ἐξ ἔργων ἐδικαιώθη, ὑποδεξαμένη τοὺς ἀγγέλους, καὶ ἑτέρᾳ ὁδῷ ἐκβαλοῦσα? 1 This is another rhetorical question where the reader must supply the answer. What is the answer? -2:26 ee51 basic,observe ὥσπερ γὰρ τὸ σῶμα χωρὶς πνεύματος νεκρόν ἐστιν, οὕτως καὶ ἡ πίστις χωρὶς ἔργων νεκρά ἐστιν. 1 According to James, what truth does the example of Rahab prove? -2:26 bx82 basic,observe τὸ σῶμα χωρὶς πνεύματος νεκρόν ἐστιν 1 What is the condition of **the body without the spirit**? -2:26 v99g basic,observe οὕτως καὶ ἡ πίστις χωρὶς ἔργων νεκρά ἐστιν 1 What is the condition of a **faith** that is **without deeds**? -2:26 ya5v basic,interpret ὥσπερ 1 Here **As** introduces a comparison of **faith without deeds** to a dead body. Why do you think James chose to use that image? -3:1 l064 basic,observe ἀδελφοί μου 1 How does James here address his readers? -3:1 l065 basic,observe μὴ πολλοὶ διδάσκαλοι γίνεσθε 1 According to James, how many of his readers **should become teachers**? -3:1 r4ka basic,observe εἰδότες ὅτι μεῖζον κρίμα λημψόμεθα 1 James says his readers **know** the reason that not man of them should be teachers. What is that reason? -3:1 f69c basic,interpret μεῖζον κρίμα λημψόμεθα 1 Why should the fact that teachers **will be judged more strictly** cause people to think carefully about becoming teachers in the church? -3:2 t5e8 basic,observe πολλὰ γὰρ πταίομεν ἅπαντες. 1 According to James, what do we all do? -3:2 bnl2 basic,observe εἴ τις ἐν λόγῳ οὐ πταίει, οὗτος τέλειος ἀνήρ 1 According to James, who is **a perfect man**? -3:2 k63f basic,apply εἴ τις ἐν λόγῳ οὐ πταίει 1 Do you personally know anyone who is **never at fault in what he says**? -3:2 l066 basic,observe οὗτος τέλειος ἀνήρ, δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα 1 According to James, if a person can control **what he says**, what else can he do? -3:3 tiu4 basic,observe εἰ δὲ τῶν ἵππων τοὺς χαλινοὺς εἰς τὰ στόματα βάλλομεν, εἰς τὸ πείθεσθαι αὐτοὺς ἡμῖν 1 Why do people **put bits into the mouths of horses**? -3:3 uq3j basic,observe καὶ ὅλον τὸ σῶμα αὐτῶν μετάγομεν 1 What does a bit in **the mouth of** a horse allow the rider to do? -3:3 h54t basic,interpret τῶν ἵππων τοὺς χαλινοὺς εἰς τὰ στόματα βάλλομεν 1 How does the size of the **bits** compare to the size of the **horses**? -3:4 u9db basic,observe ἰδοὺ, καὶ τὰ πλοῖα, τηλικαῦτα ὄντα, καὶ ὑπὸ ἀνέμων σκληρῶν ἐλαυνόμενα 1 What characteristics of **ships** is James here emphasizing? -3:4 kf73 basic,observe μετάγεται ὑπὸ ἐλαχίστου πηδαλίου 1 What characteristic of a **rudder** is James here emphasizing? -3:4 gc1e basic,observe ὅπου ἡ ὁρμὴ τοῦ εὐθύνοντος βούλεται 1 What does a **very small rudder** enable the pilot do do to a very large ship? -3:5 g8rc basic,observe οὕτως καὶ 1 To what does **In the same way** here refer back? -3:5 vxj4 basic,observe ἡ γλῶσσα μικρὸν μέλος ἐστὶν 1 What characteristic of **the tongue** is James here emphasizing? -3:5 jp51 basic,observe καὶ μεγάλα αὐχεῖ 1 Despite being so small, what is **the tongue** able to do? -3:5 l067 basic,observe ἰδοὺ, ἡλίκον πῦρ 1 What characteristic of **a spark** is James here emphasizing? -3:5 hgz7 basic,observe ἡλίκην ὕλην ἀνάπτει 1 Despite being so small, what is **a spark** able to do? -3:6 zhr5 basic,observe καὶ ἡ γλῶσσα πῦρ 1 To what does James compare the **tongue**? -3:6 k3fv basic,observe καὶ ἡ γλῶσσα πῦρ 1 In the context of verse 5, is James emphasizing good or bad characteristics of **fire**? -3:6 tg6y basic,observe ὁ κόσμος τῆς ἀδικίας; ἡ γλῶσσα καθίσταται ἐν τοῖς μέλεσιν ἡμῶν 1 How does James here compare the **tongue** to the other **parts of the body**? -3:6 gsy2 basic,observe ἡ σπιλοῦσα ὅλον τὸ σῶμα, καὶ φλογίζουσα τὸν τροχὸν τῆς γενέσεως 1 James say the tongue is **a world of wickedness**. What does the tongue do to justify this title? -3:6 l37l basic,interpret καὶ φλογιζομένη ὑπὸ τῆς Γεέννης 1 What does James mean when he says the tongue **is itself set on fire by hell**? -3:7 xng2 basic,observe πᾶσα γὰρ φύσις θηρίων τε καὶ πετεινῶν, ἑρπετῶν τε καὶ ἐναλίων, δαμάζεται καὶ δεδάμασται τῇ φύσει τῇ ἀνθρωπίνῃ 1 According to James, what kind of things **have been tamed by man**? -3:8 ze9y basic,observe τὴν δὲ γλῶσσαν οὐδεὶς δαμάσαι δύναται ἀνθρώπων, 1 According to James, who can **tame the tongue**? -3:8 ijs2 basic,apply τὴν δὲ γλῶσσαν οὐδεὶς δαμάσαι δύναται ἀνθρώπων, 1 Do you agree with James that **the tongue** is more difficult to **tame** than all of the creatures he listed in verse 7? -3:8 l068 basic,interpret ἀκατάστατον κακόν 1 What does James mean when he says the tongue is **a restless evil**? -3:8 pb8u basic,observe μεστὴ ἰοῦ θανατηφόρου 1 Here James compares the tongue to **deadly poison**. Why do you think he uses that image? -3:9 s51c basic,observe ἐν αὐτῇ εὐλογοῦμεν τὸν Κύριον καὶ Πατέρα 1 According to James, who do **we bless** with our tongue? -3:9 nt8x basic,observe καὶ ἐν αὐτῇ καταρώμεθα τοὺς ἀνθρώπους 1 According to James, who do **we curse** with our tongue? -3:9 ty2j basic,observe τοὺς ἀνθρώπους, τοὺς καθ’ ὁμοίωσιν Θεοῦ γεγονότας 1 What does James offer as a reason why it is especially evil to **curse men**? -3:10 l069 basic,observe ἐκ τοῦ αὐτοῦ στόματος ἐξέρχεται εὐλογία καὶ κατάρα. 1 According to James, what come out **of the same mouth**? -3:10 ee3q basic,observe οὐ χρή, ἀδελφοί μου, ταῦτα οὕτως γίνεσθαι. 1 What is Jame’s judgment concerning **blessing and cursing** coming from **the same mouth**? -3:11 d8g6 basic,interpret μήτι ἡ πηγὴ ἐκ τῆς αὐτῆς ὀπῆς βρύει τὸ γλυκὺ καὶ τὸ πικρόν? 1 This is a rhetorical question for which the reader must supply an answer. What is the answer? -3:11 yuu2 basic,interpret μήτι ἡ πηγὴ ἐκ τῆς αὐτῆς ὀπῆς βρύει τὸ γλυκὺ καὶ τὸ πικρόν? 1 In the context of verse 10, what do **fresh water and salt water** represent in this metaphor? -3:11 z2he basic,interpret μήτι ἡ πηγὴ ἐκ τῆς αὐτῆς ὀπῆς βρύει τὸ γλυκὺ καὶ τὸ πικρόν? 1 In the context of verse 10, what does **the same spring** represent in this metaphor? -3:12 l070 basic,interpret μὴ δύναται, ἀδελφοί μου, συκῆ ἐλαίας ποιῆσαι ἢ ἄμπελος σῦκα? 1 This is another rhetorical question for which the reader must supply an answer. What is the answer? -3:12 g5u1 basic,observe οὔτε ἁλυκὸν γλυκὺ ποιῆσαι ὕδωρ. 1 What does James say is impossible for **a salt spring** to do? -3:12 hyt3 basic,interpret ἁλυκὸν 1 In this summary statement, James compares the tongue to **a salt spring**. Does he mean to say the tongue is good, or bad? -3:13 qc9k basic,apply τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν? 1 James asks his readers this rhetorical question. Do you think you are **wise and understanding**? -3:13 by4a basic,observe δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πραΰτητι σοφίας. 1 According to James, how can a person show that he is **wise and understanding**? -3:13 l072 basic,interpret ἐν πραΰτητι σοφίας 1 What does James mean by **the humility that comes from wisdom**? -3:14 l073 basic,observe εἰ δὲ ζῆλον πικρὸν ἔχετε, καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν 1 What does James say we should not **harbor** in our **hearts**? -3:14 nt87 basic,interpret εἰ δὲ ζῆλον πικρὸν ἔχετε, καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν, μὴ κατακαυχᾶσθε 1 Why would it be wrong to **boast in** our wisdom and understanding if we harbor **bitter jealousy and selfish ambition** in our hearts? -3:14 hfk3 basic,observe ψεύδεσθε κατὰ τῆς ἀληθείας 1 According to James, what are we doing if we boast about our wisdom and understanding but harbor **bitter jealousy and selfish ambition** in our hearts? -3:15 l074 basic,interpret αὕτη ἡ σοφία 1 To what does **Such wisdom** refer back in verse 14? -3:15 dd2i basic,observe ἀλλὰ ἐπίγειος, ψυχική, δαιμονιώδης 1 According to James, what are the characteristics of **wisdom** that produces bitter jealousy and selfish ambition? -3:16 j2xc basic,observe ὅπου γὰρ ζῆλος καὶ ἐριθεία, ἐκεῖ ἀκαταστασία καὶ πᾶν φαῦλον πρᾶγμα. 1 According to James, what are the results of **jealousy and selfish ambition**? -3:16 l075 basic,apply ὅπου γὰρ ζῆλος καὶ ἐριθεία, ἐκεῖ ἀκαταστασία καὶ πᾶν φαῦλον πρᾶγμα. 1 From your experience, do **disorder** and evil practices tend to result when **jealousy and selfish ambition** exists in a group? -3:17 f4ul basic,observe ἡ δὲ ἄνωθεν σοφία, πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, ἀνυπόκριτος. 1 What are the characteristics of **wisdom from above**? -3:17 l076 basic,interpret πρῶτον μὲν ἁγνή ἐστιν 1 Why do you think James says wisdom from above is **first of all pure**? -3:17 gm1k basic,apply πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, ἀνυπόκριτος 1 From your experience, what is it like being in a group that demonstrates the characteristics of **wisdom from above**? -3:18 ya7d basic,observe καρπὸς δὲ δικαιοσύνης ἐν εἰρήνῃ σπείρεται, τοῖς ποιοῦσιν εἰρήνην. 1 What will **Peacemakers who sow in peace** gain as a result of their actions? -3:18 ip8w basic,interpret ἐν εἰρήνῃ σπείρεται, τοῖς ποιοῦσιν εἰρήνην 1 This phrase seems redundant. Why do you think James describes **Peacemakers** as people **who sow in peace**? -4:1 l077 basic,observe πόθεν πόλεμοι καὶ πόθεν μάχαι ἐν ὑμῖν? 1 What is James here implying exists among his readers? -4:1 l078 basic,interpret οὐκ ἐντεῦθεν ἐκ τῶν ἡδονῶν ὑμῶν, τῶν στρατευομένων ἐν τοῖς μέλεσιν ὑμῶν? 1 This is a rhetorical question for which the reader must supply the answer. What answer is James implying? -4:1 t4e7 basic,interpret τῶν ἡδονῶν ὑμῶν, τῶν στρατευομένων ἐν τοῖς μέλεσιν ὑμῶν 1 James uses the image of **passions at war within you**. Why do you think he uses the image of **war** to describe the effect of these **passions**? -4:2 l079 basic,observe ἐπιθυμεῖτε καὶ οὐκ ἔχετε 1 According to James, what is the basic reason for the conflicts and quarrels among his readers? -4:2 ium2 basic,observe ἐπιθυμεῖτε καὶ οὐκ ἔχετε; φονεύετε καὶ ζηλοῦτε, καὶ οὐ δύνασθε ἐπιτυχεῖν; μάχεσθε καὶ πολεμεῖτε 1 What methods do Jame’s readers typically use to try to obtain what they want? -4:2 w3kq basic,observe οὐκ ἔχετε, διὰ τὸ μὴ αἰτεῖσθαι ὑμᾶς 1 According to James, what is the reason his readers cannot obtain what they want? -4:2 gn28 basic,interpret τὸ μὴ αἰτεῖσθαι ὑμᾶς 1 Who is James implying that his readers **do not ask**? -4:3 qu93 basic,observe αἰτεῖτε καὶ οὐ λαμβάνετε 1 What typically happens when Jame’s readers ask God to give them what they want? -4:3 sdg1 basic,observe διότι κακῶς αἰτεῖσθε, ἵνα ἐν ταῖς ἡδοναῖς ὑμῶν δαπανήσητε 1 Here **because** introduces the reason that God does not give Jame’s readers what they ask. What is that reason? -4:3 l080 basic,interpret διότι κακῶς αἰτεῖσθε, ἵνα ἐν ταῖς ἡδοναῖς ὑμῶν δαπανήσητε 1 Why would God refuse to give us what we ask **with wrong motives** in order to **squander it on** our **pleasures**? -4:4 mi2u basic,observe μοιχαλίδες! 1 How does Paul here address his readers? -4:4 l081 basic,interpret μοιχαλίδες! 1 James has previously addressed his readers at brothers. Why do you think he here uses such a severe term to address them? -4:4 qw1j basic,observe οὐκ οἴδατε ὅτι ἡ φιλία τοῦ κόσμου, ἔχθρα τοῦ Θεοῦ ἐστιν? 1 According to James, how does **friendship with the world** affect our relationship with **God**? -4:4 l082 basic,observe ὃς ἐὰν οὖν βουληθῇ φίλος εἶναι τοῦ κόσμου, ἐχθρὸς τοῦ Θεοῦ καθίσταται. 1 If we choose ** be a friend of the world**, what do we become as a result? -4:4 l083 basic,interpret ἐχθρὸς τοῦ Θεοῦ 1 This is a very severe term. Why do you think James uses this term? -4:5 pz97 basic,interpret ἢ δοκεῖτε ὅτι κενῶς ἡ Γραφὴ λέγει 1 The reader must supply the answer to this rhetorical question. Do you think what is in **the Scripture** is written **without reason**? -4:5 g7uh basic,observe τὸ Πνεῦμα ὃ κατῴκισεν ἐν ἡμῖν 1 How did **the Spirit** come to **dwell in us**? -4:5 c7xf basic,interpret πρὸς φθόνον ἐπιποθεῖ 1 What does James mean when he says the Spirit in us **yearns with envy**? -4:6 l6lt basic,observe μείζονα δὲ δίδωσιν χάριν. 1 What does God give in increasing measure? -4:6 dgq4 basic,observe ὁ Θεὸς ὑπερηφάνοις ἀντιτάσσεται 1 How does **God** respond to **the proud**? -4:6 lvd6 basic,interpret ὁ Θεὸς ὑπερηφάνοις ἀντιτάσσεται 1 What does James mean when he says that **God opposes the proud**? -4:6 xm9c basic,observe ταπεινοῖς δὲ δίδωσιν χάριν 1 What does God give **to the humble**? -4:6 l084 basic,interpret ταπεινοῖς δὲ δίδωσιν χάριν 1 Why do **the humble** need more **grace**? -4:7 fs5y basic,observe ὑποτάγητε οὖν τῷ Θεῷ. 1 How should we respond to **God**? -4:7 l085 basic,observe ἀντίστητε δὲ τῷ διαβόλῳ 1 How should we respond to **the devil**? -4:7 jx5n basic,observe ἀντίστητε δὲ τῷ διαβόλῳ, καὶ φεύξεται ἀφ’ ὑμῶν. 1 How will **the devil** react if we resist him? -4:7 d67v basic,interpret ἀντίστητε δὲ τῷ διαβόλῳ 1 What does it mean to **Resist the devil**? -4:7 l086 basic,interpret ἀντίστητε δὲ τῷ διαβόλῳ, καὶ φεύξεται ἀφ’ ὑμῶν. 1 **Resist** and **flee** sound like a person being attacked by an enemy. Why do you think James uses these terms? -4:8 g11u basic,observe ἐγγίσατε τῷ Θεῷ, καὶ ἐγγιεῖ ὑμῖν. 1 How will God respond if we **Draw near to** Him? -4:8 fb9f basic,interpret ἐγγίσατε τῷ Θεῷ 1 What does it mean to **Draw near to God**? -4:8 l087 basic,observe καθαρίσατε χεῖρας, ἁμαρτωλοί 1 Who does James tell to **Cleanse** their **hands**? -4:8 k14z basic,interpret καθαρίσατε χεῖρας, ἁμαρτωλοί 1 Why would James specifically tell sinners to cleanse their **hands**? -4:8 l088 basic,interpret ἁμαρτωλοί 1 To whom is James here most likely speaking? -4:8 x1q1 basic,observe ἁγνίσατε καρδίας, δίψυχοι 1 Who does James tell to **purify** their **hearts**? -4:8 l089 basic,interpret δίψυχοι 1 To whom is James here most likely speaking? -4:8 d13g basic,observe δίψυχοι 1 What did James say about **double-minded** men in 1:8? -4:9 aye3 basic,observe ταλαιπωρήσατε, καὶ πενθήσατε, καὶ κλαύσατε. ὁ γέλως ὑμῶν εἰς πένθος μετατραπήτω, καὶ ἡ χαρὰ εἰς κατήφειαν. 1 According to James, what should sinner and double-minded people do about their condition? -4:9 c6n9 basic,interpret ὁ γέλως ὑμῶν εἰς πένθος μετατραπήτω, καὶ ἡ χαρὰ εἰς κατήφειαν. 1 Why should sinners and double-minded people stop their **laughter** and **joy**? -4:10 w97a basic,observe ταπεινώθητε ἐνώπιον Κυρίου 1 According to James, how should sinners and double-minded people approach **the Lord**? -4:10 l090 basic,observe καὶ ὑψώσει ὑμᾶς 1 According to James, what will the Lord do for sinners and double-minded people who approach Him with humility? -4:11 l091 basic,observe ἀδελφοί 1 How does James here address his readers? -4:11 z5wj basic,observe μὴ καταλαλεῖτε ἀλλήλων, ἀδελφοί. 1 How should believers not treat **one another**? -4:11 l092 basic,observe ὁ καταλαλῶν ἀδελφοῦ ἢ κρίνων τὸν ἀδελφὸν αὐτοῦ, καταλαλεῖ νόμου καὶ κρίνει νόμον. 1 When someone **speaks against his brother or judges him**, how is that person treating **the law**? -4:11 sk92 basic,observe εἰ δὲ νόμον κρίνεις, οὐκ εἶ ποιητὴς νόμου, ἀλλὰ κριτής. 1 According to James, what do we become when we **judge the law**? -4:12 f4e4 basic,observe εἷς ἐστιν νομοθέτης καὶ κριτής 1 Here James states the reason it is wrong for a believer to to judge his brother. What is that reason? -4:12 gm55 basic,interpret εἷς ἐστιν νομοθέτης καὶ κριτής, ὁ δυνάμενος σῶσαι καὶ ἀπολέσαι. 1 Who is the **only one Lawgiver and Judge, the One who is able to save and destroy**? -4:12 v55j basic,interpret σὺ δὲ τίς εἶ, ὁ κρίνων τὸν πλησίον? 1 The reader must supply the answer to this rhetorical question. What is the answer? -4:12 l5n2 basic,apply σὺ δὲ τίς εἶ, ὁ κρίνων τὸν πλησίον? 1 Another way to ask this question is, “Are you the **only one Lawgiver and Judge, the One who is able to save and destroy**”? How would you answer that question? -4:13 tn5i basic,interpret ἄγε νῦν, οἱ λέγοντες, σήμερον ἢ αὔριον, πορευσόμεθα εἰς τήνδε τὴν πόλιν, καὶ ποιήσομεν ἐκεῖ ἐνιαυτὸν, καὶ ἐμπορευσόμεθα, καὶ κερδήσομεν. 1 What kind of people might say, “**Today or tomorrow we will go to this or that city, spend a year there, carry on business, and make a profit**.”? -4:14 l093 basic,observe οἵτινες οὐκ ἐπίστασθε τὸ τῆς αὔριον, ποία 1 According to James, why should people not confidently say what will happen to them in the future? -4:14 f6r1 basic,observe ἡ ζωὴ ὑμῶν? ἀτμὶς γάρ ἐστε, ἡ πρὸς ὀλίγον φαινομένη, ἔπειτα καὶ ἀφανιζομένη. 1 Here James asks a rhetorical question, and then immediately answers it. According to him, what is our **life**? -4:14 l094 basic,interpret ἀτμὶς γάρ ἐστε, ἡ πρὸς ὀλίγον φαινομένη, ἔπειτα καὶ ἀφανιζομένη. 1 James says that our life is like **a mist that appears for a little while and then vanishes**. What does he mean by that image? -4:15 h2vh basic,observe ἀντὶ τοῦ λέγειν ὑμᾶς 1 Here James tells his readers what to say **Instead** of the statement in verse 13. What was that statement? -4:15 bb3g basic,observe ἐὰν ὁ Κύριος θελήσῃ, καὶ ζήσομεν καὶ ποιήσομεν, τοῦτο ἢ ἐκεῖνο 1 In what way does James here change the statement from verse 13? -4:15 de7t basic,interpret καὶ ζήσομεν καὶ ποιήσομεν, τοῦτο ἢ ἐκεῖνο 1 Based on this statement, is it acceptable to plan to **live and do this or that** if we acknowledge that the actual outcome depends of God? -4:16 l095 basic,observe νῦν δὲ καυχᾶσθε ἐν ταῖς ἀλαζονίαις ὑμῶν. 1 In what were Jame’s readers boasting? -4:16 l096 basic,interpret ταῖς ἀλαζονίαις ὑμῶν 1 What does James mean by **proud intentions**? -4:16 t6d3 basic,observe πᾶσα καύχησις τοιαύτη πονηρά ἐστιν. 1 What does James say concerning **All such boasting** about what we will do in the future? -4:17 z861 basic,observe εἰδότι οὖν καλὸν ποιεῖν, καὶ μὴ ποιοῦντι, ἁμαρτία αὐτῷ ἐστιν. 1 Who does James here say is **guilty of sin**? -4:17 l097 basic,apply εἰδότι οὖν καλὸν ποιεῖν, καὶ μὴ ποιοῦντι 1 In your experience, how common is it for people to know **the right thing to do**, yet fails to do it? -4:17 l098 basic,interpret εἰδότι οὖν καλὸν ποιεῖν, καὶ μὴ ποιοῦντι 1 Do you think this statement about anyone **who knows the right thing to do** is a general statement, or does it mainly refer back to the people in the previous verse who boast about what they will do in the future? -5:1 sh2q basic,observe οἱ πλούσιοι 1 To whom is James here speaking? -5:1 l099 basic,observe κλαύσατε, ὀλολύζοντες ἐπὶ ταῖς ταλαιπωρίαις ὑμῶν ταῖς ἐπερχομέναις 1 What is the reason the rich should **weep and wail**? -5:2 k46q basic,observe ὁ πλοῦτος ὑμῶν σέσηπεν, καὶ τὰ ἱμάτια ὑμῶν σητόβρωτα γέγονεν. 1 According to James, what has happened to the **riches** of these wealthy people? -5:3 s3eb basic,observe ὁ χρυσὸς ὑμῶν καὶ ὁ ἄργυρος κατίωται 1 According to James, what has happened to the **gold and silver** of these wealthy people? -5:3 l101 basic,observe καὶ ὁ ἰὸς αὐτῶν εἰς μαρτύριον ὑμῖν ἔσται, καὶ φάγεται τὰς σάρκας ὑμῶν ὡς πῦρ. 1 What will happen to the rich as a result of the **corrosion** of their gold and silver? -5:3 q2ax basic,interpret καὶ ὁ ἰὸς αὐτῶν εἰς μαρτύριον ὑμῖν ἔσται, καὶ φάγεται τὰς σάρκας ὑμῶν ὡς πῦρ. 1 James here says the inanimate **corrosion** will **testify against** the rich as in a trial. What does James mean by that image? -5:3 ga4x basic,interpret καὶ ὁ ἰὸς αὐτῶν εἰς μαρτύριον ὑμῖν ἔσται, καὶ φάγεται τὰς σάρκας ὑμῶν ὡς πῦρ. 1 James here says the inanimate **corrosion** will **consume** the flesh of the rich like fire. What does James mean by that image? -5:3 a8bz basic,observe ἐθησαυρίσατε ἐν ἐσχάταις ἡμέραις. 1 According to James, what have the rich done **in the last days**? -5:3 eh9j basic,interpret ἐν ἐσχάταις ἡμέραις 1 To what event is James referring when he speaks of **the last days**? -5:4 qu12 basic,observe ἰδοὺ, ὁ μισθὸς τῶν ἐργατῶν, τῶν ἀμησάντων τὰς χώρας ὑμῶν, ὁ ἀφυστερημένος ἀφ’ ὑμῶν, κράζει 1 According to James, what is **crying out against** the rich? -5:4 ie4l basic,interpret ἰδοὺ, ὁ μισθὸς τῶν ἐργατῶν, τῶν ἀμησάντων τὰς χώρας ὑμῶν, ὁ ἀφυστερημένος ἀφ’ ὑμῶν, κράζει 1 Why does James here describe the inanimate **wages** as **crying out** against the rich? -5:4 l102 basic,observe ὁ μισθὸς τῶν ἐργατῶν, τῶν ἀμησάντων τὰς χώρας ὑμῶν, ὁ ἀφυστερημένος ἀφ’ ὑμῶν 1 What had **the workmen** done for the rich to earn their **wages**? -5:4 dw6t basic,observe καὶ αἱ βοαὶ τῶν θερισάντων, εἰς τὰ ὦτα Κυρίου Σαβαὼθ εἰσελήλυθαν. 1 Who has heard the **cries of the harvesters**? -5:4 c887 basic,interpret καὶ αἱ βοαὶ τῶν θερισάντων, εἰς τὰ ὦτα Κυρίου Σαβαὼθ εἰσελήλυθαν. 1 What is James here implying that **the Lord of Hosts** will do as a result of the **cries of the harvesters**? -5:5 l103 basic,observe ἐτρυφήσατε ἐπὶ τῆς γῆς. & καὶ ἐσπαταλήσατε 1 According to James, in what way had the rich lived? -5:5 e9m5 basic,interpret ἐθρέψατε τὰς καρδίας ὑμῶν ἐν ἡμέρᾳ σφαγῆς. 1 What does James mean when he says the rich have **fattened** their **hearts**? -5:5 gda6 basic,interpret ἐθρέψατε τὰς καρδίας ὑμῶν ἐν ἡμέρᾳ σφαγῆς. 1 What is **the day of slaughter** to which James refers? -5:6 jtz3 basic,observe κατεδικάσατε, ἐφονεύσατε τὸν δίκαιον 1 According to James, what have the rich done to **the righteous**? -5:6 l104 basic,observe οὐκ ἀντιτάσσεται ὑμῖν 1 According to James, how did **the righteous** react when they were attacked by the rich? -5:7 tk59 basic,observe ἀδελφοί 1 To whom is James now speaking? -5:7 m39d basic,observe μακροθυμήσατε οὖν, ἀδελφοί 1 Here **then** refers back to the evil actions of the rich against the righteous. What does James tell the **brothers** to do in response to that? -5:7 q9zw basic,observe μακροθυμήσατε οὖν, ἀδελφοί, ἕως τῆς παρουσίας τοῦ Κυρίου. 1 For what event are the **brothers** to patiently wait? -5:7 s4im basic,observe ἰδοὺ, ὁ γεωργὸς ἐκδέχεται τὸν τίμιον καρπὸν τῆς γῆς 1 In this example, for what does **the farmer** await? -5:7 h5e2 basic,observe μακροθυμῶν ἐπ’ αὐτῷ ἕως λάβῃ πρόϊμον καὶ ὄψιμον 1 In this example, what must happen to produce the **precious fruit of the soil**? -5:8 d64g basic,observe μακροθυμήσατε καὶ ὑμεῖς; στηρίξατε τὰς καρδίας ὑμῶν 1 According to James, in what way should the believers follow the example of the farmer? -5:8 l107 basic,interpret στηρίξατε τὰς καρδίας ὑμῶν 1 What does James mean when he tells the believers to **strengthen** their **hearts**? -5:8 l106 basic,observe ὅτι ἡ παρουσία τοῦ Κυρίου ἤγγικεν 1 Here **because** introduces the reason the believers should **be patient** as they suffer under the actions of the rich. What is that reason? -5:9 kz78 basic,observe μὴ στενάζετε, ἀδελφοί, κατ’ ἀλλήλων 1 How should the believers treat one another as they patiently wait for the Lord’s coming? -5:9 l108 basic,observe ἵνα μὴ κριθῆτε 1 Here **so that** introduces the reason the believers should **not complain about one another**. What is that reason? -5:9 l109 basic,observe ἰδοὺ, ὁ κριτὴς πρὸ τῶν θυρῶν ἕστηκεν. 1 Why is it so important for the believers to live in such a way as to **not be judged**? -5:9 s7a7 basic,interpret ὁ κριτὴς πρὸ τῶν θυρῶν ἕστηκεν. 1 What does James mean when he says that the Judge **is standing at the door**? -5:10 ktz2 basic,observe ἀδελφοί 1 How does James here continue to address his readers? -5:10 ne7a basic,observe ὑπόδειγμα λάβετε & τῆς κακοπαθίας καὶ τῆς μακροθυμίας, τοὺς προφήτας 1 What kind of **example** do **the prophets** provide for believers? -5:10 l110 basic,observe τοὺς προφήτας, οἳ ἐλάλησαν ἐν τῷ ὀνόματι Κυρίου 1 What did **the prophets** do that caused them to be afflicted? -5:11 qw6j basic,observe ἰδοὺ, μακαρίζομεν τοὺς ὑπομείναντας. 1 According to James, how do we consider the prophets **who have persevered** in suffering? -5:11 w4is basic,apply τὴν ὑπομονὴν Ἰὼβ ἠκούσατε, καὶ τὸ τέλος Κυρίου εἴδετε 1 What do you know about **Job’s perseverance** and **the outcome from the Lord**? -5:11 zr62 basic,observe ὅτι πολύσπλαγχνός ἐστιν ὁ Κύριος καὶ οἰκτίρμων. 1 According to James, what do we learn about the **Lord** from the story of Job’s suffering? -5:11 l111 basic,interpret πολύσπλαγχνός ἐστιν ὁ Κύριος καὶ οἰκτίρμων 1 What does James mean when he says that **The Lord is full of compassion and mercy**? -5:12 l112 basic,observe πρὸ πάντων δέ, ἀδελφοί μου, μὴ ὀμνύετε, μήτε τὸν οὐρανὸν, μήτε τὴν γῆν, μήτε ἄλλον τινὰ ὅρκον 1 What does James tell his readers to do with respect to swearing an **oath**? -5:12 l113 basic,observe ἤτω δὲ ὑμῶν τὸ ναὶ, ναὶ, καὶ τὸ οὒ, οὔ 1 Instead of an **oath**, how should believers confirm that they will or will not do something? -5:12 qq48 basic,observe ἵνα μὴ ὑπὸ κρίσιν πέσητε 1 Here **so that** introduces the reason believers should not swear an oath. What is that reason? -5:12 s97r basic,interpret ἵνα μὴ ὑπὸ κρίσιν πέσητε 1 How might swearing **by heaven or earth** cause someone to **fall under judgment**? -5:13 yj6j basic,observe κακοπαθεῖ τις ἐν ὑμῖν? προσευχέσθω. 1 According to James, what should his readers do if they are **suffering**? -5:13 l114 basic,observe εὐθυμεῖ τις? ψαλλέτω. 1 According to James, what should his readers do if they are **cheerful**? -5:14 l115 basic,observe ἀσθενεῖ τις ἐν ὑμῖν? προσκαλεσάσθω τοὺς πρεσβυτέρους τῆς ἐκκλησίας, καὶ προσευξάσθωσαν ἐπ’ αὐτὸν, ἀλείψαντες αὐτὸν ἐλαίῳ ἐν τῷ ὀνόματι τοῦ Κυρίου. 1 According to James, what should his readers do if they are **sick**? -5:14 l116 basic,observe προσκαλεσάσθω τοὺς πρεσβυτέρους τῆς ἐκκλησίας, καὶ προσευξάσθωσαν ἐπ’ αὐτὸν, ἀλείψαντες αὐτὸν ἐλαίῳ ἐν τῷ ὀνόματι τοῦ Κυρίου. 1 Who are the ones who should **pray over him and anoint him with oil**? -5:14 x1y4 basic,interpret ἀλείψαντες αὐτὸν ἐλαίῳ ἐν τῷ ὀνόματι τοῦ Κυρίου 1 What does it mean to **anoint him with oil in the name of the Lord**? -5:15 u2di basic,observe καὶ ἡ εὐχὴ τῆς πίστεως 1 In what way must **the prayer** for the sick be offered? -5:15 ca2k basic,observe καὶ ἡ εὐχὴ τῆς πίστεως σώσει τὸν κάμνοντα 1 What will **the prayer offered in faith** accomplish for **one who is sick**? -5:15 l117 basic,observe καὶ ἐγερεῖ αὐτὸν ὁ Κύριος 1 Who will **raise up** the sick person as a result of the prayer? -5:15 hnr7 basic,observe κἂν ἁμαρτίας ᾖ πεποιηκώς, ἀφεθήσεται αὐτῷ. 1 What will **the prayer** of the elders **in faith** accomplish if the sick person **has sinned**? -5:16 l118 basic,observe οὖν 1 Here **Therefore** refers back to verses 13-15 as the reason for Jame’s command in this verse. What is that reason? -5:16 pw8t basic,observe ἐξομολογεῖσθε οὖν ἀλλήλοις τὰς ἁμαρτίας, καὶ προσεύχεσθε ὑπὲρ ἀλλήλων 1 What does James command his readers to do for **each other**? -5:16 adz8 basic,observe ὅπως ἰαθῆτε 1 Here **so that** introduces the result if believers **confess** their **sins to each other and pray for each other**. What is that result? -5:16 l119 basic,observe πολὺ ἰσχύει δέησις δικαίου ἐνεργουμένη. 1 What can **The prayer of a righteous man** accomplish? -5:16 z1us basic,interpret πολὺ ἰσχύει & ἐνεργουμένη 1 What does James mean when he says that the prayer of a a righteous man **has great power to prevail**? -5:17 z9m2 basic,observe Ἠλείας ἄνθρωπος ἦν ὁμοιοπαθὴς ἡμῖν 1 According to James, what special power did **Elijah** have? -5:17 l120 basic,observe καὶ προσευχῇ προσηύξατο τοῦ μὴ βρέξαι 1 For what did **Elijah** pray? -5:17 yj15 basic,observe καὶ οὐκ ἔβρεξεν ἐπὶ τῆς γῆς, ἐνιαυτοὺς τρεῖς καὶ μῆνας ἕξ 1 What was the result of Elijah’s prayer? -5:18 snr9 basic,observe καὶ πάλιν προσηύξατο, καὶ ὁ οὐρανὸς ὑετὸν ἔδωκεν, καὶ ἡ γῆ ἐβλάστησεν τὸν καρπὸν αὐτῆς. 1 What happened when Elijah prayed again? -5:18 xx57 basic,apply καὶ πάλιν προσηύξατο, καὶ ὁ οὐρανὸς ὑετὸν ἔδωκεν, καὶ ἡ γῆ ἐβλάστησεν τὸν καρπὸν αὐτῆς. 1 What truth does James want his readers to learn from this example of Elijah’s prayer? -5:19 bua3 basic,observe ἀδελφοί μου 1 How does James here address his readers? -5:19 h05q basic,interpret ἐάν τις ἐν ὑμῖν πλανηθῇ ἀπὸ τῆς ἀληθείας 1 What does James here mean when he refers to **one of you** while speaking to his **brothers**? -5:19 b54a basic,interpret ἐάν τις ἐν ὑμῖν πλανηθῇ ἀπὸ τῆς ἀληθείας 1 What does it mean for a believer to **wander from the truth**? -5:19 e2gp basic,interpret καὶ ἐπιστρέψῃ τις αὐτόν 1 What does it mean for someone to **bring** **back** a fellow believer who has wandered from the truth? -5:20 p1fm basic,interpret ὁ ἐπιστρέψας ἁμαρτωλὸν ἐκ πλάνης ὁδοῦ αὐτοῦ 1 What does it mean to turn **a sinner from the error of his way**? -5:20 y2b3 basic,observe σώσει ψυχὴν αὐτοῦ ἐκ θανάτου, καὶ καλύψει πλῆθος ἁμαρτιῶν 1 What will be the result of turning **a sinner from the error of his way**? -5:20 l121 basic,interpret καλύψει πλῆθος ἁμαρτιῶν 1 What does it mean to **cover over a multitude of sins**? -5:20 au2m basic,interpret γινωσκέτω ὅτι ὁ ἐπιστρέψας ἁμαρτωλὸν ἐκ πλάνης ὁδοῦ αὐτοῦ, σώσει ψυχὴν αὐτοῦ ἐκ θανάτου, καὶ καλύψει πλῆθος ἁμαρτιῶν. 1 Why do you think James somewhat abruptly ends his letter with this single statement about saving sinners from their errors? +front:intro pla1 0 # Luke Study Questions\n\nAsk yourself these questions as you carefully read this letter, and pray to God that he will open your eyes to see his message clearly. +1:1 uk55 basic,observe ἐπειδήπερ πολλοὶ ἐπεχείρησαν ἀνατάξασθαι διήγησιν, περὶ τῶν πεπληροφορημένων ἐν ἡμῖν πραγμάτων 1 According to Luke, what have many people **undertaken to compose**? +1:1 f1b5 basic,interpret τῶν πεπληροφορημένων ἐν ἡμῖν πραγμάτων 1 What does Luke mean when he refers to **the things that have been fulfilled among us**? +1:2 qhd9 basic,observe καθὼς παρέδοσαν ἡμῖν οἱ ἀπ’ ἀρχῆς, αὐτόπται καὶ ὑπηρέται γενόμενοι τοῦ λόγου, 1 Who **handed down** these things to Luke and other people of his time? +1:2 hyp6 basic,interpret οἱ ἀπ’ ἀρχῆς, αὐτόπται 1 Who were these **initial eyewitnesses**? +1:2 hud2 basic,interpret ὑπηρέται γενόμενοι τοῦ λόγου 1 Why does Luke describe some of the people who handed down these things as **servants of the word**? +1:3 z9dq basic,observe παρηκολουθηκότι ἄνωθεν πᾶσιν ἀκριβῶς 1 How did Luke prepare to write this account? +1:3 l000 basic,interpret ἔδοξε κἀμοὶ 1 What did Luke mean when he said that **it seemed good also to** him **to write an orderly account**? +1:3 fud1 basic,observe καθεξῆς σοι γράψαι, κράτιστε Θεόφιλε 1 To whom did Luke **write** this **orderly account**? +1:4 l001 basic,observe ἵνα ἐπιγνῷς περὶ ὧν κατηχήθης λόγων τὴν ἀσφάλειαν. 1 Here **so that** introduces the reason that Luke wrote this account. What is that reason? +1:4 nr63 basic,interpret ὧν κατηχήθης λόγων 1 What does Luke mean when he refers to **the things you have been taught**? +1:5 vhj8 basic,observe ἐγένετο ἐν ταῖς ἡμέραις Ἡρῴδου βασιλέως τῆς Ἰουδαίας, ἱερεύς τις ὀνόματι Ζαχαρίας 1 Who ruled Israel when **Zechariah** was **a priest**? +1:5 h7q1 basic,observe καὶ γυνὴ αὐτῷ ἐκ τῶν θυγατέρων Ἀαρών, καὶ τὸ ὄνομα αὐτῆς, Ἐλεισάβετ 1 To whom was **Zechariah** married? +1:6 l002 basic,observe ἦσαν δὲ δίκαιοι ἀμφότεροι ἐναντίον τοῦ Θεοῦ 1 What was the spiritual condition of Zechariah and Elizabeth **in the sight of God**? +1:6 l003 basic,interpret πορευόμενοι ἐν πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασιν τοῦ Κυρίου ἄμεμπτοι 1 What does Luke mean when he says that Zechariah and Elizabeth both were **walking blamelessly** in all the commandments and decrees of the Lord? +1:7 gb16 basic,observe καὶ οὐκ ἦν αὐτοῖς τέκνον, καθότι ἦν ἡ Ἐλεισάβετ στεῖρα, καὶ ἀμφότεροι προβεβηκότες ἐν ταῖς ἡμέραις αὐτῶν ἦσαν. 1 According to Luke, why was it that Zechariah and Elizabeth **had no children**? +1:7 l004 basic,interpret οὐκ ἦν αὐτοῖς τέκνον, καθότι ἦν ἡ Ἐλεισάβετ στεῖρα 1 The Jews considered children to be a blessing from God. Why do you think Zechariah and Elizabeth had no children, and were **barren** despite being righteous before God? +1:8 a4q9 basic,observe ἐν τῇ τάξει τῆς ἐφημερίας αὐτοῦ 1 According to verse 5, what was **Zechariah’s division**? +1:8 l228 basic,observe ἐν τῷ ἱερατεύειν αὐτὸν & ἔναντι τοῦ Θεοῦ 1 What was Zechariah doing on this day? +1:9 gzw1 basic,observe κατὰ τὸ ἔθος τῆς ἱερατείας, ἔλαχε 1 How was Zechariah **chosen** to serve that day? +1:9 d3ua basic,observe τοῦ θυμιᾶσαι, εἰσελθὼν εἰς τὸν ναὸν τοῦ Κυρίου 1 What priestly task was Zechariah performing on that day? +1:10 nnu9 basic,observe καὶ πᾶν τὸ πλῆθος ἦν τοῦ λαοῦ προσευχόμενον ἔξω τῇ ὥρᾳ τοῦ θυμιάματος. 1 What was **the whole congregation** of the Jews doing while Zechariah was offering incense? +1:11 uu87 basic,observe ὤφθη δὲ αὐτῷ ἄγγελος Κυρίου 1 Who **appeared to Zechariah** as he was was offering incense? +1:11 l009 basic,observe ἑστὼς ἐκ δεξιῶν τοῦ θυσιαστηρίου τοῦ θυμιάματος 1 Where was the **angel of the Lord** standing in the temple? +1:12 csc9 basic,observe καὶ ἐταράχθη Ζαχαρίας ἰδών, καὶ φόβος ἐπέπεσεν ἐπ’ αὐτόν. 1 What was Zechariah’s reaction when he saw the angel of the Lord? +1:12 c7cj basic,interpret ἐταράχθη & καὶ φόβος ἐπέπεσεν ἐπ’ αὐτόν 1 Why do you think Zechariah was so afraid when he saw the angel? +1:13 l010 basic,observe εἶπεν δὲ πρὸς αὐτὸν ὁ ἄγγελος, μὴ φοβοῦ, Ζαχαρία 1 What was the first thing **the angel said** to Zechariah? +1:13 l011 basic,observe διότι εἰσηκούσθη ἡ δέησίς σου 1 Here **because** introduces the reason why Zechariah should not be afraid. What is that reason? +1:13 jr7f basic,observe καὶ ἡ γυνή σου Ἐλεισάβετ γεννήσει υἱόν σοι, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰωάννην. 1 According to the angel, how will God answer Zechariah’s **prayer**? +1:13 l012 basic,observe καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰωάννην 1 What **name** is Zechariah to give to his son? +1:14 vyl8 basic,observe καὶ ἔσται χαρά σοι καὶ ἀγαλλίασις 1 According to the angel, how will the birth of John affect Zechariah and Elizabeth? +1:14 abc1 basic,observe καὶ πολλοὶ ἐπὶ τῇ γενέσει αὐτοῦ χαρήσονται 1 According to the angel, how will the birth of John affect **many** other people? +1:15 wed9 basic,observe 1 Here **for** introduces the reason that John will be a joy and delight to Zechariah, Elizabeth, and any others. What is that reason? +1:15 vq5g basic,observe καὶ οἶνον καὶ σίκερα οὐ μὴ πίῃ 1 By what special restrictions will John live? +1:15 pa9c basic,observe καὶ Πνεύματος Ἁγίου πλησθήσεται ἔτι ἐκ κοιλίας μητρὸς αὐτοῦ 1 According to the angel, from what point will John **be filled with the Holy Spirit**? +1:15 l013 basic,interpret Πνεύματος Ἁγίου πλησθήσεται 1 What does the angel mean when he says that John **will be filled with the Holy Spirit**? +1:16 ph9z basic,observe καὶ πολλοὺς τῶν υἱῶν Ἰσραὴλ ἐπιστρέψει ἐπὶ Κύριον, τὸν Θεὸν αὐτῶν. 1 According to the angel, what will be the result of John being filled with the Holy Spirit? +1:17 bjl6 basic,observe καὶ αὐτὸς προελεύσεται ἐνώπιον αὐτοῦ ἐν πνεύματι καὶ δυνάμει Ἠλεία 1 How does the angel describe the way John **will go on before the Lord**? +1:17 ntl8 basic,observe ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα, καὶ ἀπειθεῖς ἐν φρονήσει δικαίων 1 How will John change the way people think and act? +1:17 uwu7 basic,observe ἑτοιμάσαι Κυρίῳ λαὸν κατεσκευασμένον 1 According to the angel, what will be the result of John’s ministry? +1:18 b8b7 basic,observe καὶ εἶπεν Ζαχαρίας πρὸς τὸν ἄγγελον, κατὰ τί γνώσομαι τοῦτο? 1 How did **Zechariah** respond to what **the angel** had told him? +1:18 c8ss basic,observe ἐγὼ γάρ εἰμι πρεσβύτης, καὶ ἡ γυνή μου προβεβηκυῖα ἐν ταῖς ἡμέραις αὐτῆς. 1 What reason did Zechariah give for doubting that he would have a son? +1:18 r3aa basic,apply κατὰ τί γνώσομαι τοῦτο? 1 Do you think that the fact that Zechariah and Elizabeth were old justified his doubting the words of the angel? +1:19 d1zm basic,observe καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῷ, ἐγώ εἰμι Γαβριὴλ, ὁ παρεστηκὼς ἐνώπιον τοῦ Θεοῦ 1 How did the angel identify himself to Zechariah? +1:19 l014 basic,observe καὶ ἀπεστάλην λαλῆσαι πρὸς σὲ, καὶ εὐαγγελίσασθαί σοι ταῦτα 1 According to **Gabriel**, for what specific purpose was he set to Zechariah? +1:20 sfb1 basic,observe καὶ ἰδοὺ, ἔσῃ σιωπῶν καὶ μὴ δυνάμενος λαλῆσαι, ἄχρι ἧς ἡμέρας γένηται ταῦτα 1 What did Gabriel say was about to happen to Zechariah? +1:20 ki8l basic,observe ἀνθ’ ὧν οὐκ ἐπίστευσας τοῖς λόγοις μου 1 Here **because** introduces the reason why Zechariah would be unable to speak until John was born. What was that reason? +1:20 es4l basic,observe τοῖς λόγοις μου, οἵτινες πληρωθήσονται εἰς τὸν καιρὸν αὐτῶν 1 Despite Zechariah’s doubt, what will happen to the **words** that the angel Gabriel had spoken to him? +1:21 l015 basic,observe καὶ ἦν ὁ λαὸς προσδοκῶν τὸν Ζαχαρίαν, καὶ ἐθαύμαζον ἐν τῷ χρονίζειν αὐτόν ἐν τῷ ναῷ. 1 How did the people respond to Zechariah taking **so long in the temple**? +1:22 n654 basic,observe ἐξελθὼν δὲ οὐκ ἐδύνατο λαλῆσαι αὐτοῖς 1 What was Zechariah unable to do when he **came out** of the temple? +1:22 q1p8 basic,observe καὶ ἐπέγνωσαν ὅτι ὀπτασίαν ἑώρακεν ἐν τῷ ναῷ 1 What did the people realize was the reason that Zechariah took so long in the temple? +1:22 td57 basic,observe καὶ αὐτὸς ἦν διανεύων αὐτοῖς, καὶ διέμενεν κωφός. 1 How was Zechariah able to communicate to the people? +1:23 sz79 basic,observe καὶ ἐγένετο ὡς ἐπλήσθησαν αἱ ἡμέραι τῆς λειτουργίας αὐτοῦ, ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ. 1 What did Zechariah do **when the days of his service were complete**? +1:24 abc2 basic,observe μετὰ δὲ ταύτας τὰς ἡμέρας συνέλαβεν Ἐλεισάβετ ἡ γυνὴ αὐτοῦ 1 What happened to Elizabeth after Zechariah returned home? +1:24 hgb9 basic,interpret καὶ περιέκρυβεν ἑαυτὴν μῆνας πέντε 1 Why do you think Elizabeth **remained in seclusion** **for five months** after she became pregnant? +1:25 l019 basic,observe ὅτι οὕτως μοι πεποίηκεν Κύριος 1 To whom did Elizabeth give credit for her becoming pregnant? +1:25 ie95 basic,interpret ἐν ἡμέραις αἷς ἐπεῖδεν, ἀφελεῖν ὄνειδός μου ἐν ἀνθρώποις 1 Why does Elizabeth describe becoming pregnant as being shown **favor** and having her **disgrace among the people** **taken away**? +1:26 x36x basic,interpret ἐν δὲ τῷ μηνὶ τῷ ἕκτῳ 1 To what does **the sixth month** here refer? +1:26 l020 basic,observe ἀπεστάλη ὁ ἄγγελος Γαβριὴλ ἀπὸ τοῦ Θεοῦ εἰς πόλιν τῆς Γαλιλαίας, ᾗ ὄνομα Ναζαρὲτ 1 Who did **God** send to **Nazareth**? +1:26 c52s basic,observe ἀπεστάλη ὁ ἄγγελος Γαβριὴλ ἀπὸ τοῦ Θεοῦ 1 Why do you think God again sent **the angel Gabriel** in this case instead of another angel? +1:27 p472 basic,observe πρὸς παρθένον ἐμνηστευμένην ἀνδρὶ, ᾧ ὄνομα Ἰωσὴφ & τὸ ὄνομα τῆς παρθένου Μαριάμ 1 To whom in Nazareth did God send Gabriel? +1:27 l022 basic,observe ἐμνηστευμένην ἀνδρὶ, ᾧ ὄνομα Ἰωσὴφ, ἐξ οἴκου Δαυεὶδ 1 To whom was **Mary** **pledged** to be married? +1:28 w32h basic,observe καὶ εἰσελθὼν πρὸς αὐτὴν, ὁ ἄγγελος εἶπεν, χαῖρε, κεχαριτωμένη! ὁ Κύριος μετὰ σοῦ. 1 What message did Gabriel deliver to Mary? +1:28 qe48 basic,interpret κεχαριτωμένη 1 What did Gabriel mean when he addressed Mary as being **highly favored**? +1:29 l024 basic,observe ἡ δὲ ἐπὶ τῷ λόγῳ διεταράχθη, καὶ διελογίζετο ποταπὸς εἴη ὁ ἀσπασμὸς οὗτος. 1 How did **Mary** react to the words of Gabriel? +1:29 l025 basic,observe διελογίζετο ποταπὸς εἴη ὁ ἀσπασμὸς οὗτος 1 Why do you think Mary **wondered what kind of greeting this might be**? +1:30 j49j basic,observe καὶ εἶπεν ὁ ἄγγελος αὐτῇ, μὴ φοβοῦ, Μαριάμ; εὗρες γὰρ χάριν παρὰ τῷ Θεῷ; 1 How did Gabriel reply to Mary? +1:30 ujs1 basic,observe εὗρες γὰρ χάριν παρὰ τῷ Θεῷ 1 Here **for** introduces the reason why Mary should not **be afraid**. What was that reason? +1:30 asn2 basic,interpret εὗρες γὰρ χάριν παρὰ τῷ Θεῷ 1 In what way is **found favor with God** here similar to being highly favored in verse 28? +1:31 l026 basic,observe καὶ ἰδοὺ, συνλήμψῃ ἐν γαστρὶ, καὶ τέξῃ υἱόν 1 What did Gabriel say would happen to Mary? +1:31 l027 basic,observe καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν 1 What did Gabriel tell Mary to name here son? +1:32 l028 basic,observe οὗτος ἔσται μέγας, καὶ Υἱὸς Ὑψίστου κληθήσεται 1 According to Gabriel, what will Jesus become and be called ? +1:32 x9qk basic,interpret Υἱὸς Ὑψίστου κληθήσεται 1 What does the angel mean when he says Jesus **will be called the Son of the Most High**? +1:32 p3jn basic,observe καὶ δώσει αὐτῷ Κύριος ὁ Θεὸς τὸν θρόνον Δαυεὶδ, τοῦ πατρὸς αὐτοῦ 1 What will the **Lord God** give to Jesus? +1:32 yp6z basic,interpret δώσει αὐτῷ Κύριος ὁ Θεὸς τὸν θρόνον Δαυεὶδ, τοῦ πατρὸς αὐτοῦ 1 How does verse 27 explain why Jesus would be qualified to inherit **the throne of His father David**? +1:33 pd7h basic,observe καὶ βασιλεύσει ἐπὶ τὸν οἶκον Ἰακὼβ, εἰς τοὺς αἰῶνας; καὶ τῆς βασιλείας αὐτοῦ, οὐκ ἔσται τέλος. 1 For how long will Jesus **reign over the house of Jacob**? +1:34 l030 basic,observe εἶπεν δὲ Μαριὰμ πρὸς τὸν ἄγγελον, πῶς ἔσται τοῦτο, ἐπεὶ ἄνδρα οὐ γινώσκω?\n 1 How did **Mary** respond to Gabriel’s announcement that she would conceive and have a son? +1:34 g5t1 basic,observe ἐπεὶ ἄνδρα οὐ γινώσκω 1 Here **since** introduces the reason why Mary did not understand how she would conceive and have a son. What was that reason? +1:34 q6y3 basic,interpret πῶς ἔσται τοῦτο 1 How did Mary’s response differ from the response of Zechariah in verse 18? +1:35 l031 basic,observe καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῇ, Πνεῦμα Ἅγιον ἐπελεύσεται ἐπὶ σέ, καὶ δύναμις Ὑψίστου ἐπισκιάσει σοι; διὸ καὶ τὸ γεννώμενον Ἅγιον κληθήσεται, Υἱὸς Θεοῦ. 1 According to Gabriel, how would Mary become pregnant while still being a virgin? +1:35 hgu3 basic,observe Πνεῦμα Ἅγιον ἐπελεύσεται ἐπὶ σέ, καὶ δύναμις Ὑψίστου ἐπισκιάσει σοι 1 According to Gabriel, who would cause Mary to become pregnant? +1:35 e14e basic,observe τὸ γεννώμενον Ἅγιον κληθήσεται, Υἱὸς Θεοῦ 1 What titles does Gabriel use to refer to Mary’s son? +1:35 h6vt advanced,interpret Πνεῦμα Ἅγιον ἐπελεύσεται ἐπὶ σέ, καὶ δύναμις Ὑψίστου ἐπισκιάσει σοι; διὸ καὶ τὸ γεννώμενον Ἅγιον κληθήσεται, Υἱὸς Θεοῦ. 1 How does this supernatural process explain how Mary’s son can be **the Son of God**? +1:36 r2ak basic,observe καὶ ἰδοὺ, Ἐλεισάβετ, ἡ συγγενίς σου, καὶ αὐτὴ συνείληφεν υἱὸν ἐν γήρει αὐτῆς, καὶ οὗτος μὴν ἕκτος ἐστὶν αὐτῇ τῇ καλουμένῃ στείρᾳ. 1 What proof did Gabriel offer Mary to show that God was able to cause her to become pregnant while still a virgin? +1:36 duy9 basic,observe Ἐλεισάβετ, ἡ συγγενίς σου 1 How did Mary know who **Elizabeth** was? +1:37 l032 basic,observe ὅτι οὐκ ἀδυνατήσει παρὰ τοῦ Θεοῦ πᾶν ῥῆμα. 1 Here **For** introduces the reason that Elizabeth was able to become pregnant in her old age. What is that reason? +1:37 l033 basic,interpret οὐκ ἀδυνατήσει παρὰ τοῦ Θεοῦ πᾶν ῥῆμα 1 What **word from God** had not failed in the case of Elizabeth? +1:37 sa5y basic,interpret ὅτι οὐκ ἀδυνατήσει παρὰ τοῦ Θεοῦ πᾶν ῥῆμα. 1 How would this statement apply to Mary’s situation? +1:38 l034 basic,observe εἶπεν δὲ Μαριάμ, ἰδοὺ, ἡ δούλη Κυρίου; γένοιτό μοι κατὰ τὸ ῥῆμά σου. 1 How did Mary respond to Gabriel’s message? +1:38 cda2 basic,observe ἰδοὺ, ἡ δούλη Κυρίου 1 Why do you think Mary described herself to the angel as **the Lord’s servant**? +1:39 kpw1 basic,observe ἀναστᾶσα δὲ Μαριὰμ ἐν ταῖς ἡμέραις ταύταις, ἐπορεύθη εἰς τὴν ὀρινὴν μετὰ σπουδῆς, εἰς πόλιν Ἰούδα, 1 Where did **Mary** go after the angel Gabriel left her? +1:40 w8yq basic,observe καὶ εἰσῆλθεν εἰς τὸν οἶκον Ζαχαρίου, καὶ ἠσπάσατο τὴν Ἐλεισάβετ. 1 Who did Mary go to see in the hill country of Judah? +1:40 z1xr basic,interpret ἠσπάσατο τὴν Ἐλεισάβετ 1 In light of verse 36, why did Mary go to see **Elizabeth**? +1:41 pn2a basic,observe 1 + lx3p basic,observe 1 + v9w2 basic,observe 1 + l035 basic,observe 1 + rl4c basic,observe 1 + l038 basic,observe 1 + tzh2 basic,observe 1 + l040 basic,observe 1 + w9tm basic,observe 1 + i7h4 basic,observe 1 + bp2n basic,observe 1 + jmq9 basic,observe 1 + l042 basic,observe 1 + ytx7 basic,observe 1 + l043 basic,observe 1 + d3rx basic,observe 1 + a3eb basic,observe 1 + l044 basic,observe 1 + fi5q basic,observe 1 + l045 basic,observe 1 + l046 basic,observe 1 + l048 basic,observe 1 + hl55 basic,observe 1 + ip26 basic,observe 1 + z74z basic,observe 1 + lwd9 basic,observe 1 + l049 basic,observe 1 + l050 basic,observe 1 + l051 basic,observe 1 + l053 basic,observe 1 + q516 basic,observe 1 + l054 basic,observe 1 + cf3b basic,observe 1 + fqt7 basic,observe 1 + l055 basic,observe 1 + l056 basic,observe 1 + x53s basic,observe 1 + l057 basic,observe 1 + l058 basic,observe 1 + k866 basic,observe 1 + vrz6 basic,observe 1 + l059 basic,observe 1 + lx9k basic,observe 1 + f88l basic,observe 1 + hck2 basic,observe 1 + l060 basic,observe 1 + v42f basic,observe 1 + g7yt basic,observe 1 + l061 basic,observe 1 + tef1 basic,observe 1 + kw3g basic,observe 1 + b9ax basic,observe 1 + l062 basic,observe 1 + ka5b basic,observe 1 + l063 basic,observe 1 + wj5i basic,observe 1 + sii5 basic,observe 1 + ee51 basic,observe 1 + bx82 basic,observe 1 + v99g basic,observe 1 + ya5v basic,observe 1 + l064 basic,observe 1 + l065 basic,observe 1 + r4ka basic,observe 1 + f69c basic,observe 1 + t5e8 basic,observe 1 + bnl2 basic,observe 1 + k63f basic,observe 1 + l066 basic,observe 1 + tiu4 basic,observe 1 + uq3j basic,observe 1 + h54t basic,observe 1 + u9db basic,observe 1 + kf73 basic,observe 1 + gc1e basic,observe 1 + g8rc basic,observe 1 + vxj4 basic,observe 1 + jp51 basic,observe 1 + l067 basic,observe 1 + hgz7 basic,observe 1 + zhr5 basic,observe 1 + k3fv basic,observe 1 + tg6y basic,observe 1 + gsy2 basic,observe 1 + l37l basic,observe 1 + xng2 basic,observe 1 + ze9y basic,observe 1 + ijs2 basic,observe 1 + l068 basic,observe 1 + pb8u basic,observe 1 + s51c basic,observe 1 + nt8x basic,observe 1 + ty2j basic,observe 1 + l069 basic,observe 1 + ee3q basic,observe 1 + yuu2 basic,observe 1 + z2he basic,observe 1 + d8g6 basic,observe 1 + l070 basic,observe 1 + g5u1 basic,observe 1 + hyt3 basic,observe 1 + qc9k basic,observe 1 + by4a basic,observe 1 + l072 basic,observe 1 + l073 basic,observe 1 + nt87 basic,observe 1 + hfk3 basic,observe 1 + l074 basic,observe 1 + dd2i basic,observe 1 + j2xc basic,observe 1 + l075 basic,observe 1 + f4ul basic,observe 1 + l076 basic,observe 1 + gm1k basic,observe 1 + ya7d basic,observe 1 + ip8w basic,observe 1 + l077 basic,observe 1 + l078 basic,observe 1 + t4e7 basic,observe 1 + l079 basic,observe 1 + ium2 basic,observe 1 + w3kq basic,observe 1 + gn28 basic,observe 1 + qu93 basic,observe 1 + sdg1 basic,observe 1 + l080 basic,observe 1 + mi2u basic,observe 1 + l081 basic,observe 1 + qw1j basic,observe 1 + l082 basic,observe 1 + l083 basic,observe 1 + g7uh basic,observe 1 + pz97 basic,observe 1 + c7xf basic,observe 1 + l6lt basic,observe 1 + dgq4 basic,observe 1 + xm9c basic,observe 1 + lvd6 basic,observe 1 + l084 basic,observe 1 + fs5y basic,observe 1 + l085 basic,observe 1 + jx5n basic,observe 1 + d67v basic,observe 1 + l086 basic,observe 1 + g11u basic,observe 1 + fb9f basic,observe 1 + l087 basic,observe 1 + l088 basic,observe 1 + x1q1 basic,observe 1 + l089 basic,observe 1 + d13g basic,observe 1 + aye3 basic,observe 1 + c6n9 basic,observe 1 + w97a basic,observe 1 + l090 basic,observe 1 + l091 basic,observe 1 + z5wj basic,observe 1 + l092 basic,observe 1 + sk92 basic,observe 1 + f4e4 basic,observe 1 + gm55 basic,observe 1 + v55j basic,observe 1 + l5n2 basic,observe 1 + tn5i basic,observe 1 + l093 basic,observe 1 + f6r1 basic,observe 1 + l094 basic,observe 1 + h2vh basic,observe 1 + bb3g basic,observe 1 + de7t basic,observe 1 + l095 basic,observe 1 + l096 basic,observe 1 + t6d3 basic,observe 1 + z861 basic,observe 1 + l097 basic,observe 1 + l098 basic,observe 1 + sh2q basic,observe 1 + l099 basic,observe 1 + k46q basic,observe 1 + l100 basic,observe 1 + cnh7 basic,observe 1 + s3eb basic,observe 1 + l101 basic,observe 1 + q2ax basic,observe 1 + a8bz basic,observe 1 + eh9j basic,observe 1 + qu12 basic,observe 1 + ie4l basic,observe 1 + l102 basic,observe 1 + dw6t basic,observe 1 + c887 basic,observe 1 + l103 basic,observe 1 + e9m5 basic,observe 1 + gda6 basic,observe 1 + jtz3 basic,observe 1 + l104 basic,observe 1 + tk59 basic,observe 1 + m39d basic,observe 1 + q9zw basic,observe 1 + s4im basic,observe 1 + h5e2 basic,observe 1 + d64g basic,observe 1 + l106 basic,observe 1 + l107 basic,observe 1 + kz78 basic,observe 1 + l108 basic,observe 1 + l109 basic,observe 1 + s7a7 basic,observe 1 + ktz2 basic,observe 1 + ne7a basic,observe 1 + l110 basic,observe 1 + qw6j basic,observe 1 + w4is basic,observe 1 + zr62 basic,observe 1 + l111 basic,observe 1 + l112 basic,observe 1 + l113 basic,observe 1 + qq48 basic,observe 1 + s97r basic,observe 1 + yj6j basic,observe 1 + l114 basic,observe 1 + l115 basic,observe 1 + l116 basic,observe 1 + x1y4 basic,observe 1 + u2di basic,observe 1 + ca2k basic,observe 1 + l117 basic,observe 1 + hnr7 basic,observe 1 + l118 basic,observe 1 + pw8t basic,observe 1 + adz8 basic,observe 1 + l119 basic,observe 1 + z1us basic,observe 1 + z9m2 basic,observe 1 + l120 basic,observe 1 + yj15 basic,observe 1 + snr9 basic,observe 1 + xx57 basic,observe 1 + bua3 basic,observe 1 + b54a basic,observe 1 + e2gp basic,observe 1 + p1fm basic,observe 1 + y2b3 basic,observe 1 + l121 basic,observe 1 + au2m basic,observe 1 + s4js basic,observe 1 + l122 basic,observe 1 + rdi2 basic,observe 1 + n2qz basic,observe 1 + vh9d basic,observe 1 + reb7 basic,observe 1 + nqv7 basic,observe 1 + c9x5 basic,observe 1 + l123 basic,observe 1 + b2k2 basic,observe 1 + ud24 basic,observe 1 + l124 basic,observe 1 + u6sw basic,observe 1 + l125 basic,observe 1 + km8b basic,observe 1 + l126 basic,observe 1 + q9yb basic,observe 1 + b65l basic,observe 1 + l128 basic,observe 1 + lr25 basic,observe 1 + vlb3 basic,observe 1 + l129 basic,observe 1 + lnn1 basic,observe 1 + l130 basic,observe 1 + l131 basic,observe 1 + ni3s basic,observe 1 + l132 basic,observe 1 + ytp9 basic,observe 1 + l133 basic,observe 1 + n263 basic,observe 1 + l134 basic,observe 1 + l135 basic,observe 1 + l136 basic,observe 1 + m5au basic,observe 1 + xxw9 basic,observe 1 + l137 basic,observe 1 + psf8 basic,observe 1 + l138 basic,observe 1 + e6vu basic,observe 1 + k53l basic,observe 1 + uqr6 basic,observe 1 + y8la basic,observe 1 + wt3r basic,observe 1 + h444 basic,observe 1 + l139 basic,observe 1 + y5g6 basic,observe 1 + l140 basic,observe 1 + m6eg basic,observe 1 + g3wn basic,observe 1 + l141 basic,observe 1 + e8fk basic,observe 1 + b7i6 basic,observe 1 + ekw3 basic,observe 1 + zv1j basic,observe 1 + l142 basic,observe 1 + l143 basic,observe 1 + n4k3 basic,observe 1 + s5lu basic,observe 1 + l144 basic,observe 1 + pp9f basic,observe 1 + xly1 basic,observe 1 + p2cy basic,observe 1 + rs67 basic,observe 1 + l145 basic,observe 1 + abc4 basic,observe 1 + l146 basic,observe 1 + l147 basic,observe 1 + l148 basic,observe 1 + l149 basic,observe 1 + hak5 basic,observe 1 + l150 basic,observe 1 + kd1y basic,observe 1 + l151 basic,observe 1 + c7wx basic,observe 1 + l152 basic,observe 1 + l153 basic,observe 1 + b9xe basic,observe 1 + byk6 basic,observe 1 + l154 basic,observe 1 + f2lt basic,observe 1 + a1cg basic,observe 1 + l155 basic,observe 1 + c9e4 basic,observe 1 + l156 basic,observe 1 + l157 basic,observe 1 + l158 basic,observe 1 + q1ak basic,observe 1 + l159 basic,observe 1 + pk9z basic,observe 1 + g5vg basic,observe 1 + l160 basic,observe 1 + qm1q basic,observe 1 + xr2p basic,observe 1 + h6fr basic,observe 1 + q3f4 basic,observe 1 + l161 basic,observe 1 + f7e7 basic,observe 1 + d52y basic,observe 1 + g8aa basic,observe 1 + e5en basic,observe 1 + y77i basic,observe 1 + jcz4 basic,observe 1 + l162 basic,observe 1 + l163 basic,observe 1 + llz4 basic,observe 1 + yy11 basic,observe 1 + n1tl basic,observe 1 + fzz6 basic,observe 1 + y1i2 basic,observe 1 + pgu4 basic,observe 1 + llk9 basic,observe 1 + f1ry basic,observe 1 + w361 basic,observe 1 + l164 basic,observe 1 + l165 basic,observe 1 + r8eh basic,observe 1 + va82 basic,observe 1 + p6aj basic,observe 1 + n76z basic,observe 1 + l166 basic,observe 1 + h2i9 basic,observe 1 + zl2q basic,observe 1 + ceu3 basic,observe 1 + gb25 basic,observe 1 + y5qk basic,observe 1 + tkg5 basic,observe 1 + l167 basic,observe 1 + l168 basic,observe 1 + l169 basic,observe 1 + l170 basic,observe 1 + v22w basic,observe 1 + uv8h basic,observe 1 + l171 basic,observe 1 + d3m8 basic,observe 1 + dg8p basic,observe 1 + l172 basic,observe 1 + l173 basic,observe 1 + w2pu basic,observe 1 + zf6m basic,observe 1 + l175 basic,observe 1 + b86g basic,observe 1 + l176 basic,observe 1 + l177 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basic,observe 1 + m103 basic,observe 1 + zck5 basic,observe 1 + dvz5 basic,observe 1 + uk6e basic,observe 1 + gr89 basic,observe 1 + k9xl basic,observe 1 + xm7x basic,observe 1 + m104 basic,observe 1 + m105 basic,observe 1 + m106 basic,observe 1 + hyn8 basic,observe 1 + kkp3 basic,observe 1 + m107 basic,observe 1 + p35i basic,observe 1 + m108 basic,observe 1 + x8a3 basic,observe 1 + k5va basic,observe 1 + m109 basic,observe 1 + m110 basic,observe 1 + m111 basic,observe 1 + m112 basic,observe 1 + s4dy basic,observe 1 + m114 basic,observe 1 + pji3 basic,observe 1 + m115 basic,observe 1 + m116 basic,observe 1 + m117 basic,observe 1 + ep7z basic,observe 1 + m118 basic,observe 1 + i31l basic,observe 1 + m119 basic,observe 1 + ky7z basic,observe 1 + g53n basic,observe 1 + dk3q basic,observe 1 + m120 basic,observe 1 + m121 basic,observe 1 + va34 basic,observe 1 + m122 basic,observe 1 + iw9j basic,observe 1 + m123 basic,observe 1 + kr7u basic,observe 1 + ds77 basic,observe 1 + m124 basic,observe 1 + qs51 basic,observe 1 + m125 basic,observe 1 + jn5s basic,observe 1 + m126 basic,observe 1 + a1fm basic,observe 1 + ub27 basic,observe 1 + m129 basic,observe 1 + m130 basic,observe 1 + dga7 basic,observe 1 + m132 basic,observe 1 + g442 basic,observe 1 + f5rk basic,observe 1 + m133 basic,observe 1 + d9mg basic,observe 1 + i1sc basic,observe 1 + l1j4 basic,observe 1 + m134 basic,observe 1 + fsn5 basic,observe 1 + m135 basic,observe 1 + mrx8 basic,observe 1 + m137 basic,observe 1 + jpk2 basic,observe 1 + m138 basic,observe 1 + tdt1 basic,observe 1 + x5ja basic,observe 1 + pe1z basic,observe 1 + ca9n basic,observe 1 + m139 basic,observe 1 + m140 basic,observe 1 + hfa2 basic,observe 1 + m141 basic,observe 1 + cvb2 basic,observe 1 + w8y3 basic,observe 1 + m142 basic,observe 1 + rxh9 basic,observe 1 + m143 basic,observe 1 + m144 basic,observe 1 + m145 basic,observe 1 + x64q basic,observe 1 + n2ce basic,observe 1 + m196 basic,observe 1 + m146 basic,observe 1 + lvu1 basic,observe 1 + m147 basic,observe 1 + m148 basic,observe 1 + m149 basic,observe 1 + m150 basic,observe 1 + yc3i basic,observe 1 + m151 basic,observe 1 + m152 basic,observe 1 + m153 basic,observe 1 + m154 basic,observe 1 + xj7z basic,observe 1 + xpi7 basic,observe 1 + x3y2 basic,observe 1 + v2i3 basic,observe 1 + ly8x basic,observe 1 + m155 basic,observe 1 + z11c basic,observe 1 + m156 basic,observe 1 + x7sq basic,observe 1 + dp8g basic,observe 1 + m157 basic,observe 1 + m158 basic,observe 1 + m159 basic,observe 1 + kjy2 basic,observe 1 + m160 basic,observe 1 + i5rz basic,observe 1 + m161 basic,observe 1 + m162 basic,observe 1 + m163 basic,observe 1 + m164 basic,observe 1 + csa3 basic,observe 1 + dp8a basic,observe 1 + m165 basic,observe 1 + d2ne basic,observe 1 + v1sr basic,observe 1 + ktl1 basic,observe 1 + m167 basic,observe 1 + m168 basic,observe 1 + eu24 basic,observe 1 + uh5k basic,observe 1 + m169 basic,observe 1 + hb8s basic,observe 1 + qt8b basic,observe 1 + m170 basic,observe 1 + m171 basic,observe 1 + m173 basic,observe 1 + u93v basic,observe 1 + m174 basic,observe 1 + gp77 basic,observe 1 + skp4 basic,observe 1 + m176 basic,observe 1 + w3uh basic,observe 1 + m177 basic,observe 1 + v9ki basic,observe 1 + pfe1 basic,observe 1 + m178 basic,observe 1 + m179 basic,observe 1 + i9eq basic,observe 1 + ep81 basic,observe 1 + jj9c basic,observe 1 + m180 basic,observe 1 + m181 basic,observe 1 + suh5 basic,observe 1 + fz8m basic,observe 1 + d9fl basic,observe 1 + kvw6 basic,observe 1 + p84l basic,observe 1 + j3b6 basic,observe 1 + at99 basic,observe 1 + e9hj basic,observe 1 + m183 basic,observe 1 + il9v basic,observe 1 + m184 basic,observe 1 + t4zn basic,observe 1 + m185 basic,observe 1 + m186 basic,observe 1 + m187 basic,observe 1 + m188 basic,observe 1 + m189 basic,observe 1 + m190 basic,observe 1 + m191 basic,observe 1 + m192 basic,observe 1 + wmg6 basic,observe 1 + fen1 basic,observe 1 + m193 basic,observe 1 + m6ca basic,observe 1 + m194 basic,observe 1 + v92v basic,observe 1 + r26t basic,observe 1 + l2qr basic,observe 1 + ph5w basic,observe 1 + d77j basic,observe 1 + m195 basic,observe 1 + ie2v basic,observe 1 + jhk6 basic,observe 1 + xfg3 basic,observe 1 + m131 basic,observe 1 + kj2l basic,observe 1 + xc7k basic,observe 1 + m197 basic,observe 1 + m198 basic,observe 1 + m199 basic,observe 1 + bh3q basic,observe 1 + m200 basic,observe 1 + v9uu basic,observe 1 + cf4e basic,observe 1 + ub29 basic,observe 1 + m201 basic,observe 1 + t9mg basic,observe 1 + t1sk basic,observe 1 + e2lv basic,observe 1 + lrs0 basic,observe 1 + m202 basic,observe 1 + ljb4 basic,observe 1 + m203 basic,observe 1 + m204 basic,observe 1 + zi1f basic,observe 1 + m205 basic,observe 1 + inw3 basic,observe 1 + m206 basic,observe 1 + m207 basic,observe 1 + n2b5 basic,observe 1 + pmp1 basic,observe 1 + b6zy basic,observe 1 + rs6q basic,observe 1 + m208 basic,observe 1 + m209 basic,observe 1 + qp39 basic,observe 1 + m210 basic,observe 1 + mi9g basic,observe 1 + m211 basic,observe 1 + m212 basic,observe 1 + lud3 basic,observe 1 + m213 basic,observe 1 + z78w basic,observe 1 + m214 basic,observe 1 + ru63 basic,observe 1 + c37t basic,observe 1 + qtt7 basic,observe 1 + m215 basic,observe 1 + c7x7 basic,observe 1 + m216 basic,observe 1 + mx5p basic,observe 1 + m217 basic,observe 1 + s1yr basic,observe 1 + m218 basic,observe 1 + m219 basic,observe 1 + m220 basic,observe 1 + qrg3 basic,observe 1 + n7xr basic,observe 1 + uuc5 basic,observe 1 + m221 basic,observe 1 + m260 basic,observe 1 + abcm basic,observe 1 + m222 basic,observe 1 + kxd9 basic,observe 1 + y3qg basic,observe 1 + j8x3 basic,observe 1 + u7sq basic,observe 1 + m223 basic,observe 1 + p5lq basic,observe 1 + m224 basic,observe 1 + ar8e basic,observe 1 + m225 basic,observe 1 + a5qz basic,observe 1 + d6kf basic,observe 1 + xrs8 basic,observe 1 + fxi2 basic,observe 1 + m226 basic,observe 1 + m227 basic,observe 1 + m261 basic,observe 1 + m5qf basic,observe 1 + e8il basic,observe 1 + t2cw basic,observe 1 + d3ar basic,observe 1 + c4s5 basic,observe 1 + hy6a basic,observe 1 + m228 basic,observe 1 + m229 basic,observe 1 + qcm7 basic,observe 1 + m230 basic,observe 1 + hdz1 basic,observe 1 + m231 basic,observe 1 + j7x3 basic,observe 1 + m232 basic,observe 1 + ycm3 basic,observe 1 + vu3z basic,observe 1 + m233 basic,observe 1 + ms9b basic,observe 1 + m235 basic,observe 1 + znu6 basic,observe 1 + yk9b basic,observe 1 + m236 basic,observe 1 + m262 basic,observe 1 + vz2w basic,observe 1 + sk6z basic,observe 1 + m237 basic,observe 1 + s6rp basic,observe 1 + m238 basic,observe 1 + d3xa basic,observe 1 + pwk9 basic,observe 1 + m239 basic,observe 1 + m240 basic,observe 1 + g4yx basic,observe 1 + m241 basic,observe 1 + pg4k basic,observe 1 + ss78 basic,observe 1 + zj2x basic,observe 1 + m242 basic,observe 1 + i5ya basic,observe 1 + h2a3 basic,observe 1 + es98 basic,observe 1 + m243 basic,observe 1 + hc2k basic,observe 1 + m244 basic,observe 1 + u86r basic,observe 1 + fie4 basic,observe 1 + m245 basic,observe 1 + m246 basic,observe 1 + m247 basic,observe 1 + bm7h basic,observe 1 + b29z basic,observe 1 + fn58 basic,observe 1 + m248 basic,observe 1 + qx2n basic,observe 1 + w3sw basic,observe 1 + dyf9 basic,observe 1 + t35v basic,observe 1 + ckr3 basic,observe 1 + ku9j basic,observe 1 + u9ct basic,observe 1 + yaj2 basic,observe 1 + m250 basic,observe 1 + ehf6 basic,observe 1 + u69g basic,observe 1 + m252 basic,observe 1 + m253 basic,observe 1 + z7r6 basic,observe 1 + zug7 basic,observe 1 + m254 basic,observe 1 + m255 basic,observe 1 + al8g basic,observe 1 + n67h basic,observe 1 + m256 basic,observe 1 + gcv1 basic,observe 1 + m257 basic,observe 1 + m258 basic,observe 1 + d1kk basic,observe 1 + zn2b basic,observe 1 + j35m basic,observe 1 + m263 basic,observe 1 + y5i5 basic,observe 1 + m264 basic,observe 1 + m265 basic,observe 1 + z91v basic,observe 1 + m3ux basic,observe 1 + njt7 basic,observe 1 + m266 basic,observe 1 + k984 basic,observe 1 + pzr6 basic,observe 1 + mr51 basic,observe 1 + zrw4 basic,observe 1 + mit4 basic,observe 1 + k2cl basic,observe 1 + yl4h basic,observe 1 + m267 basic,observe 1 + s46z basic,observe 1 + m268 basic,observe 1 + m269 basic,observe 1 + m270 basic,observe 1 + u2bt basic,observe 1 + m271 basic,observe 1 + m272 basic,observe 1 + m273 basic,observe 1 + u2bx basic,observe 1 + i8yg basic,observe 1 + f65b basic,observe 1 + m274 basic,observe 1 + v3hq basic,observe 1 + myp2 basic,observe 1 + m275 basic,observe 1 + m276 basic,observe 1 + m277 basic,observe 1 + m278 basic,observe 1 + vue7 basic,observe 1 + m279 basic,observe 1 + qs7z basic,observe 1 + m9j6 basic,observe 1 + mtz9 basic,observe 1 + m280 basic,observe 1 + m387 basic,observe 1 + xx6p basic,observe 1 + t82q basic,observe 1 + m281 basic,observe 1 + vwp2 basic,observe 1 + m282 basic,observe 1 + i998 basic,observe 1 + j9v1 basic,observe 1 + m283 basic,observe 1 + m284 basic,observe 1 + g3jp basic,observe 1 + s9a7 basic,observe 1 + s2x2 basic,observe 1 + m285 basic,observe 1 + xc6s basic,observe 1 + iy7i basic,observe 1 + m286 basic,observe 1 + mf96 basic,observe 1 + ejx9 basic,observe 1 + j7ag basic,observe 1 + abcq basic,observe 1 + m287 basic,observe 1 + n5at basic,observe 1 + t6zk basic,observe 1 + m288 basic,observe 1 + zsr1 basic,observe 1 + m289 basic,observe 1 + ic7p basic,observe 1 + irh6 basic,observe 1 + d811 basic,observe 1 + abcr basic,observe 1 + jxa9 basic,observe 1 + m290 basic,observe 1 + n71e basic,observe 1 + m291 basic,observe 1 + m292 basic,observe 1 + r25f basic,observe 1 + l2wr basic,observe 1 + m293 basic,observe 1 + w5yw basic,observe 1 + a6ja basic,observe 1 + mi5b basic,observe 1 + q2k2 basic,observe 1 + m294 basic,observe 1 + wt8q basic,observe 1 + xga8 basic,observe 1 + m295 basic,observe 1 + m296 basic,observe 1 + spx7 basic,observe 1 + m297 basic,observe 1 + e1yh basic,observe 1 + m298 basic,observe 1 + c8ca basic,observe 1 + h1nn basic,observe 1 + aj1c basic,observe 1 + zh5s basic,observe 1 + m299 basic,observe 1 + m300 basic,observe 1 + m7ql basic,observe 1 + m301 basic,observe 1 + xww6 basic,observe 1 + x6ay basic,observe 1 + m302 basic,observe 1 + m303 basic,observe 1 + f5hn basic,observe 1 + m304 basic,observe 1 + ab42 basic,observe 1 + d1g9 basic,observe 1 + m305 basic,observe 1 + u44z basic,observe 1 + m306 basic,observe 1 + l43i basic,observe 1 + ja5p basic,observe 1 + y9q8 basic,observe 1 + q1wn basic,observe 1 + lj69 basic,observe 1 + m307 basic,observe 1 + m308 basic,observe 1 + m309 basic,observe 1 + qq5c basic,observe 1 + m310 basic,observe 1 + w1yp basic,observe 1 + m311 basic,observe 1 + px4k basic,observe 1 + emu8 basic,observe 1 + m312 basic,observe 1 + m313 basic,observe 1 + m314 basic,observe 1 + hdd8 basic,observe 1 + biw8 basic,observe 1 + m315 basic,observe 1 + m316 basic,observe 1 + m317 basic,observe 1 + m318 basic,observe 1 + scz2 basic,observe 1 + g49k basic,observe 1 + m319 basic,observe 1 + lxj5 basic,observe 1 + m320 basic,observe 1 + ba9e basic,observe 1 + t4nk basic,observe 1 + m321 basic,observe 1 + m322 basic,observe 1 + m323 basic,observe 1 + m324 basic,observe 1 + m8hn basic,observe 1 + x7wk basic,observe 1 + nsg4 basic,observe 1 + d7b4 basic,observe 1 + m325 basic,observe 1 + vb29 basic,observe 1 + m327 basic,observe 1 + m326 basic,observe 1 + m328 basic,observe 1 + m329 basic,observe 1 + m330 basic,observe 1 + yv21 basic,observe 1 + m331 basic,observe 1 + m332 basic,observe 1 + efm9 basic,observe 1 + m333 basic,observe 1 + v8tc basic,observe 1 + v3pq basic,observe 1 + k4l2 basic,observe 1 + g1ee basic,observe 1 + m334 basic,observe 1 + q8fm basic,observe 1 + m335 basic,observe 1 + m336 basic,observe 1 + tgs6 basic,observe 1 + m337 basic,observe 1 + y3g2 basic,observe 1 + tib4 basic,observe 1 + m338 basic,observe 1 + n88i basic,observe 1 + e7xp basic,observe 1 + m339 basic,observe 1 + p7qg basic,observe 1 + m340 basic,observe 1 + m341 basic,observe 1 + m342 basic,observe 1 + f51h basic,observe 1 + xv9n basic,observe 1 + xq47 basic,observe 1 + u91v basic,observe 1 + j6ce basic,observe 1 + py1x basic,observe 1 + m343 basic,observe 1 + v81e basic,observe 1 + uvf7 basic,observe 1 + wac1 basic,observe 1 + ba8w basic,observe 1 + m344 basic,observe 1 + mn6e basic,observe 1 + m345 basic,observe 1 + m346 basic,observe 1 + m347 basic,observe 1 + m348 basic,observe 1 + m349 basic,observe 1 + pnf9 basic,observe 1 + h6in basic,observe 1 + h8gv basic,observe 1 + vtg4 basic,observe 1 + m350 basic,observe 1 + m351 basic,observe 1 + qn89 basic,observe 1 + ku6a basic,observe 1 + m352 basic,observe 1 + uph3 basic,observe 1 + z7cg basic,observe 1 + m353 basic,observe 1 + mn6x basic,observe 1 + m354 basic,observe 1 + z599 basic,observe 1 + m4l7 basic,observe 1 + m355 basic,observe 1 + e9ps basic,observe 1 + m356 basic,observe 1 + m357 basic,observe 1 + m358 basic,observe 1 + nns5 basic,observe 1 + m359 basic,observe 1 + ia28 basic,observe 1 + w2bc basic,observe 1 + eeg7 basic,observe 1 + d3bg basic,observe 1 + mf5e basic,observe 1 + m360 basic,observe 1 + s8tt basic,observe 1 + y37s basic,observe 1 + wm51 basic,observe 1 + m361 basic,observe 1 + kr7j basic,observe 1 + m362 basic,observe 1 + isk1 basic,observe 1 + r72a basic,observe 1 + vxh2 basic,observe 1 + m363 basic,observe 1 + lr3h basic,observe 1 + ub4g basic,observe 1 + h32a basic,observe 1 + m364 basic,observe 1 + kt8i basic,observe 1 + m365 basic,observe 1 + ib2b basic,observe 1 + m366 basic,observe 1 + rvi4 basic,observe 1 + m367 basic,observe 1 + u7us basic,observe 1 + m6en basic,observe 1 + dlu4 basic,observe 1 + m368 basic,observe 1 + m369 basic,observe 1 + m370 basic,observe 1 + k18g basic,observe 1 + qtb7 basic,observe 1 + m371 basic,observe 1 + rf5f basic,observe 1 + l6l3 basic,observe 1 + a5kc basic,observe 1 + bd2f basic,observe 1 + bh2r basic,observe 1 + d7n2 basic,observe 1 + n3n5 basic,observe 1 + fdu6 basic,observe 1 + vbf7 basic,observe 1 + u4tz basic,observe 1 + m372 basic,observe 1 + u4ta basic,observe 1 + m373 basic,observe 1 + m374 basic,observe 1 + f1en basic,observe 1 + m375 basic,observe 1 + ml5w basic,observe 1 + m376 basic,observe 1 + r84a basic,observe 1 + xn1w basic,observe 1 + i3fr basic,observe 1 + m377 basic,observe 1 + v93z basic,observe 1 + fi1t basic,observe 1 + ubu9 basic,observe 1 + j6wb basic,observe 1 + m378 basic,observe 1 + h4cc basic,observe 1 + z9dm basic,observe 1 + j21y basic,observe 1 + cvs9 basic,observe 1 + wt51 basic,observe 1 + rey9 basic,observe 1 + gj71 basic,observe 1 + wa3s basic,observe 1 + m379 basic,observe 1 + m380 basic,observe 1 + m381 basic,observe 1 + f9e3 basic,observe 1 + m383 basic,observe 1 + m384 basic,observe 1 + m385 basic,observe 1 + m386 basic,observe 1 + d6yl basic,observe 1 + sjt5 basic,observe 1 + pn1c basic,observe 1 + m388 basic,observe 1 + c2jr basic,observe 1 + ax5n basic,observe 1 + si57 basic,observe 1 + m389 basic,observe 1 + m390 basic,observe 1 + p5mw basic,observe 1 + m391 basic,observe 1 + m392 basic,observe 1 + r4xe basic,observe 1 + m393 basic,observe 1 + d5tq basic,observe 1 + m394 basic,observe 1 + ky9p basic,observe 1 + f1fj basic,observe 1 + avu1 basic,observe 1 + m395 basic,observe 1 + m396 basic,observe 1 + nlu3 basic,observe 1 + m397 basic,observe 1 + n91c basic,observe 1 + m398 basic,observe 1 + m399 basic,observe 1 + m8m9 basic,observe 1 + m400 basic,observe 1 + m401 basic,observe 1 + ct9h basic,observe 1 + m3gm basic,observe 1 + rh62 basic,observe 1 + lk28 basic,observe 1 + m402 basic,observe 1 + m403 basic,observe 1 + btb3 basic,observe 1 + j8z5 basic,observe 1 + m404 basic,observe 1 + g3xg basic,observe 1 + n82t basic,observe 1 + m406 basic,observe 1 + nx7f basic,observe 1 + pqm8 basic,observe 1 + tdq7 basic,observe 1 + u1y5 basic,observe 1 + m408 basic,observe 1 + dxi9 basic,observe 1 + i6am basic,observe 1 + n5nq basic,observe 1 + m409 basic,observe 1 + m410 basic,observe 1 + m411 basic,observe 1 + vjx9 basic,observe 1 + i6sv basic,observe 1 + t981 basic,observe 1 + mda6 basic,observe 1 + sq2g basic,observe 1 + b7rb basic,observe 1 + y972 basic,observe 1 + z0vc basic,observe 1 + m413 basic,observe 1 + h2al basic,observe 1 + e1i2 basic,observe 1 + m415 basic,observe 1 + pse3 basic,observe 1 + m416 basic,observe 1 + fl1h basic,observe 1 + m418 basic,observe 1 + m419 basic,observe 1 + zk2h basic,observe 1 + k1tp basic,observe 1 + m427 basic,observe 1 + m426 basic,observe 1 + k3pf basic,observe 1 + m420 basic,observe 1 + m421 basic,observe 1 + ang2 basic,observe 1 + m422 basic,observe 1 + m423 basic,observe 1 + m424 basic,observe 1 + c7yv basic,observe 1 + g67x basic,observe 1 + zpp5 basic,observe 1 + zpx5 basic,observe 1 + ny7d basic,observe 1 + k2zb basic,observe 1 + m425 basic,observe 1 + m428 basic,observe 1 + nf4c basic,observe 1 + unv2 basic,observe 1 + xrk2 basic,observe 1 + vzu8 basic,observe 1 + i8gf basic,observe 1 + t97j basic,observe 1 + rwt3 basic,observe 1 + m429 basic,observe 1 + x3qb basic,observe 1 + gaj8 basic,observe 1 + vgp3 basic,observe 1 + m430 basic,observe 1 + vk7z basic,observe 1 + lcz6 basic,observe 1 + wcd9 basic,observe 1 + jfl1 basic,observe 1 + ajx2 basic,observe 1 + dps1 basic,observe 1 + m431 basic,observe 1 + m432 basic,observe 1 + rix4 basic,observe 1 + m433 basic,observe 1 + a11j basic,observe 1 + bbri basic,observe 1 + vu18 basic,observe 1 + f1ed basic,observe 1 + h6zp basic,observe 1 + m434 basic,observe 1 + sls1 basic,observe 1 + p5w5 basic,observe 1 + eze2 basic,observe 1 + m435 basic,observe 1 + msn6 basic,observe 1 + jyh8 basic,observe 1 + yj1i basic,observe 1 + m436 basic,observe 1 + ms79 basic,observe 1 + ax4w basic,observe 1 + m437 basic,observe 1 + e65b basic,observe 1 + m438 basic,observe 1 + m439 basic,observe 1 + ib3l basic,observe 1 + m440 basic,observe 1 + unm4 basic,observe 1 + w5uz basic,observe 1 + qd99 basic,observe 1 + w2i4 basic,observe 1 + xt6d basic,observe 1 + m441 basic,observe 1 + cwq9 basic,observe 1 + d98x basic,observe 1 + q1s1 basic,observe 1 + he8s basic,observe 1 + m442 basic,observe 1 + usf9 basic,observe 1 + m443 basic,observe 1 + m788 basic,observe 1 + z6ua basic,observe 1 + gm5t basic,observe 1 + d3zh basic,observe 1 + m444 basic,observe 1 + xc2s basic,observe 1 + m445 basic,observe 1 + ue17 basic,observe 1 + m446 basic,observe 1 + wbh8 basic,observe 1 + lm66 basic,observe 1 + m447 basic,observe 1 + m448 basic,observe 1 + y7bi basic,observe 1 + m449 basic,observe 1 + m450 basic,observe 1 + g85h basic,observe 1 + r5zc basic,observe 1 + nqb6 basic,observe 1 + dfy7 basic,observe 1 + m453 basic,observe 1 + ubh7 basic,observe 1 + m454 basic,observe 1 + m455 basic,observe 1 + vs2g basic,observe 1 + m456 basic,observe 1 + eba2 basic,observe 1 + m457 basic,observe 1 + m458 basic,observe 1 + e1pj basic,observe 1 + m459 basic,observe 1 + m460 basic,observe 1 + m461 basic,observe 1 + mzp3 basic,observe 1 + m462 basic,observe 1 + iw4r basic,observe 1 + lmj8 basic,observe 1 + m463 basic,observe 1 + m464 basic,observe 1 + m465 basic,observe 1 + m466 basic,observe 1 + cg3n basic,observe 1 + zn4e basic,observe 1 + m467 basic,observe 1 + d356 basic,observe 1 + m468 basic,observe 1 + m469 basic,observe 1 + na6l basic,observe 1 + bza4 basic,observe 1 + sz1c basic,observe 1 + m470 basic,observe 1 + m471 basic,observe 1 + m472 basic,observe 1 + az37 basic,observe 1 + m473 basic,observe 1 + wn9g basic,observe 1 + m474 basic,observe 1 + m475 basic,observe 1 + k9pr basic,observe 1 + m476 basic,observe 1 + wyj9 basic,observe 1 + acp6 basic,observe 1 + m477 basic,observe 1 + mv82 basic,observe 1 + up9z basic,observe 1 + m478 basic,observe 1 + h6a9 basic,observe 1 + m479 basic,observe 1 + m480 basic,observe 1 + l2ts basic,observe 1 + yic5 basic,observe 1 + y81z basic,observe 1 + t1ca basic,observe 1 + gsh9 basic,observe 1 + h921 basic,observe 1 + m3il basic,observe 1 + lrs1 basic,observe 1 + m481 basic,observe 1 + t53u basic,observe 1 + c3yl 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